jews

Occult Zionism VII: Hexagrams and Comets

 “The Israeli national talisman is the hexagram which is called the Magen or “Star of David” and is supposed to be the ancient symbol of Israel. However, such an occult symbol is nowhere mentioned in the Bible. It was ‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia and formally adopted as ‘the Star of David’ in 1898 at the Second Zionist Congress in Switzerland.”

Michael Hoffman, Judaism Discovered


Star_of_DavidThe Star of David; David’s Shield or Magen Dawld

If you have have read through much of this series, you might see a certain divergence occurring within Saturn Worship toward cults of Sun/fire and moon worship. In fact, by the time the Silver Age had ended and the Bronze Age of man had begun, history had delineated a clear distinction between fire worship and other residues of Saturn Worship. Sun Cults and Saturn cults had begun to form, each descending further and further into their negative associations. Thus it could be said that early Christianity emerged from the Egyptian myths of the Fire/Sun cults whilst Islam and Judaism had their roots in Saturn, moon rituals. Each were birthed from the same Star-God which gradually diverged over the centuries. The Egyptian Sun cult was the basis for Christianity, with the Jesus myth as “saviour” and “the light of the world”; cyclic rebirth dominating and battling the “Satan” of Saturnine cults. One can see clear freemasonic, Establishment distinctions of a ruling “priesthood” derived from the super-ancient origins of Saturn as our original brown dwarf star-sun.

Whether it is the Roman Sun god of Apollo, the 18th Century fire worship of the Illuminists or the Arabian followers of Saturnine Ishtar and Israelite cult of Baal or the Elohim, all of these descendants are now fully “satanic” in the sense that the Light was Luciferian – a “Black Sun” which became contoured toward the worship of darkness as an end in itself. Their New World International Order was one of a ruling EL-ite warring amongst themselves yet moving collectively toward what they denote as the next New Age of Man – the Synthetic Age (or “Synthesis”) and their return as the original overshadowing “gods.” Which is why we have such a seemingly bizarre sharing of cultural iconography in the two religio-occult affiliations within the 3EM and the fractal replications on the sun/moon theme. It doesn’t matter if it is the Western Hermetic tradition or the Hassidic cult of Chabad Lubavitch, each seeks to enforce the same totalitarian doctrines upon humanity and their respective inversions of a cosmic spirituality, way beyond the mixtus orbis of duality.

And one particular icon has remained a shared focus of power throughout.

The Star of David (or David’s Shield) is more accurately a hexagram. Dispensing with the mythology of King David, it is unquestionably an extremely ancient symbol dating back many thousands of years. If we keep in mind the Four Ages of Man and the probability that a global culture distributed cultural icons between different peoples – hence the similarity of cultural disjecta membra – it means the hexagram represented something common to all, with Saturn/Moon worship and the accoutrements of magical inversion arriving later. It has been present in most cultures as far back as 3,000 B.C. including the Sumerian tablets and as a template design of Stone Henge, thus it was never a uniquely Jewish symbol.

0001The hexagram-hexagon star symbolism occurs throughout Vedic literature and is known as Shaktona. In the Hindu religion it plays a vital part in their iconography of the gods being found right across the Near and Far East; the Indian and African continents. It is also a common symbol in Buddhism, Islam, Jainsim, Japanese Shintoism and the Chinese “Book of Changes” or Yi Ching. It can be seen in European and North American Churches, Christian iconography and the Catholic Church, as well as the Great Seal on the US dollar bill. The symbolism of the star even crops up in the brewery tradition!

Leningrad_Codex_Carpet_page_e

“The Star of David in the oldest surviving complete copy of the Masoretic text, the Leningrad Codex, dated 1008.” (wikipedia, public domain)

The hexagram star has a very long history indeed but its association with Israel amounts to a clever mix of public relations and a tradition of ritual invocation. During the Second World War Jews were made to where the yellow star as a badge of death. When the war ended it became a symbol of Jewish resurrection and life. Yet, the Nazi use of the symbol – whilst abhorrent – was more accurate because of its ancient association to Saturn worship and death which was both the end desire of the Nazis and a pointed link to the tribe as a chosen people of Saturn rather than of G-d.

The question is, do most Jewish people realise the source of their emblem?

The magick associated with the six-pointed star and its hexagram were constantly found in talismans and amulets, largely for protection a key feature of the Talmud’s Jewish hijacking of the Medieval Arabic Cabala into the popular usage of the Kabbalah. The design appears in much of the Medieval Arabian traditions and was known as “Solomon’s Seal” which was mostly engraved on drinking cups and serving dishes. Jewish occultists saw the opportunity for another industry to form and began selling the seal as a from of magickal protection. King Solomon was likely another propaganda creation but the character’s mythology of occult nastiness provided centuries of inspiration for the Kabbalah and Western Hermeticism in general.

Nevertheless, despite King Solomon as the alleged builder of the first Temple in Jerusalem, King of Israel and a black magick practitioner (an interesting red flag in itself) the Talmud lauds Solomon as one of the 48 prophets, as does the Koran. Although mentioned in the Talmud and Midrash, Medieval Jewish mysticism incorporated the idea of Solomon’s magic rings into Kabbalah merchandizing ensuring the mythos of Solomon – and the concentration of magick that surrounded him – would reign supreme.

Solomon’s rings bestowed all kinds of occult feats of magical daring-do, giving further protective power to the Jewish tribe in the face of intermittent persecution and by extension, conferring the same powers onto those who bought the sales pitch. When set in a circle the six pointed star and hexagram is thought to act as a primary tool for the invocation of elementals and demonic entities. After all, in common magical parlance we: “… cast a spell on someone” or more accurately, “place a hex” upon them, the latter word derives from the divinatory “hexagram.” It is thus found in every kind of esotericism, white / black magick and New Age philosophy from Wicca to Raelianism; Theosophy to Martinism and of course, the Jewish Kabbalah.

German-born Israeli philosopher and historian Professor Gershom Scholem who wrote about these “amulets and protective charms” within Judaism were: “… found side by side with the invocation of demons, incantations…and even sexual magic and necromancy…”. The professor further states that these demons and devils were apparently under the rule of the Talmud and submitted to the Torah and thus: “… there were also good-natured devils who are prepared to help and do favors to men. This is supposed to be particularly true of those demons ruled by Ashmedai (Asmodeus) who accept the Torah and are considered ‘Jewish demons.’ Their existence is mentioned by the Hasidei Ashkenaz as well as in the Zohar.” [1]

sattalThe pentacle (left) The six-pointed star (right) (wikipedia) Notice the bull of Taurus-baal in the centre surrounded by planetary glyphs.

It is from the depictions of the seal of Solomon upon which the hexagram or “Star of David”, was eventually modelled to become the the symbol of Judaism in the modern period and placed on the flag of Israel. It was precisely because of its Medieval use and symbol of magick and its Saturnine origins that it was chosen as the emblem. In 1354, King of Bohemia Charles IV prescribed for the Jews of Prague a red flag with both David’s shield and Solomon’s seal, while the red flag with which the Jews met King Matthias of Hungary in the 15th century showed two pentagrams with two golden stars.  Thus Israel’s magick and Saturn worship became synonymous with the State of Israel. [2]

Saturn’s star has never been an exclusively Jewish symbol. No Jewish authority knows exactly when and where Jews chose to make the six-pointed star or hexagram their own, although the 14th century was one of the first references  Although Jews were happy to stick with the 7 candles of the Menorah as their emblem, and which could be said to be the true symbol of Judaism, “modern” references cite the formal blessing of the star as “‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia.” (See quote above) Yet, the  the six-sided hexagram really took off as the Jewish emblem care of the Talmud and Lurianic Kabbalah in 17th Century Germany, kicking off the long tradition of German-Jewish freemasonry and Rosicrucianism. According to a variety of sources, it was the Viennese Jesuits at the behest of freemason German Emperor Ferdinand III who offered the hexagram as a mark of honour for the Jews of Prague for their assistance in the Thirty Years War.

Despite strong opposition to the hexagram star from many Rabbis due to is obvious pagan roots, the symbol spread within the Jewish communities most notably with the rise of the ambitious and Talmudic follower Mayer Amschel Bauer. He pointedly advertised his allegiance to Ashkenazi Jews and occult Zionism by changing his family name to “Rothschild” (‘Red Shield’) and incorporating the star of David hexagram into his family coat of arms. As he started up his financial brokering business in Frankfurt, it is said that the red shield emblazoned with the hexagram hung over the door. (This was not unnatural since the hexagram was hung outside synagogues and during Jewish festivals not long after its introduction – See House of Rothschild). Heavily funded by the Rothschilds, by 1897 the six-pointed star had become the insignia of Zionism; the iconic emblem of Israel and the international symbol of Jewish people everywhere.

Sefer_raziel_segulot

Sefer_raziel_segulotSample page of Sefer Raziel HaMalakh, a medieval work of Jewish mysticism (wikpedia, public domain)

The hexagram contains a six, within a six, within a six: 666. Rather than a microchip or bar-code so often attributed to the Mark of the Beast, perhaps it is the six-pointed star of a hexagram that is the culprit considering its dark history? It is rather alarming with all that we know up to this point about the authoritarianism of basic Judaism, the dark occult roots of the Talmud, and the input of Ashkenazi-Khazar Jews, we then discover that the Biblical warnings of the number of the beast (666) can be seen as the current Hexagram flying defiantly or brazenly on the Israeli flag. This is further evidence that Israel and the Jewish people have been led astray by a Kabbalistic magickal working overlaid onto the original Saturn King.

Keep in mind that we also have Cassiel for whom the Gnostics called “an angel of matter”, who appropriated the melancholy and darkness of the Saturn star. He is of particular importance within the Kabbalah, being one of the seven archangels of Sephiroth acting as intermediaries between “God” and physical life. Cassiel controls the moon, karma, time and presides over the death of Kings. The angel rules over the ancient Hebrew, ‘Shabbathai’ (Saturn) and Satur-day’s “Holy Sabbath.” Magic spells using his name are cast to create destruction, to scatter crowds, to cause a person to wander aimlessly, or to fall from a position of power. [3]

The archangel Azrael or more accurately “Azriel”, is often identified with the Archangel of Death in Hebrew, Sikhism lore, as well as Islam. The Qur’an never uses this name, rather referring to Malak al-Maut (which translates directly as Angel of Death). Also spelled Izrail, Azrin, Izrael, Azriel, Azrail, Ezraeil, Azraille, Azryel, Ozryel, or Azraa-eel, the Chambers English dictionary uses the spelling Azrael. The name literally means “One Whom God Helps” [4] in an adaptive form of Hebrew.

Azrael = Israel? Is it the shadow of Saturn as death over Israel or its protector? If protection, for what? Divine providence or a collective ritual sacrifice? There are hints that the latter may be the chilling reality.

KaphtzielQafsiel amulet from the 15th century (wikipedia)

Chapter 8 of the Book of Enoch (of John Dee’s Enochian Magick fame) assigns certain teachings to specific fallen angels:

“And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. … And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, (taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, , and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven …” [5]

But we are straying off the path somewhat a much more important facet of the six-pointed star and its origins needs to be told.

***

Rotatingsaturnhexagon

Saturn’s north polar vortex seen in (infrared) (animation) (wikipedia) Notice the obvious shape of a hexagram and an “All-Seeing-Eye” of Horus in the centre …

There are increasing numbers of academics in the last few decades who have been building on Immanuel Velikosvkys’ work of cyclic catastrophe, along with the importance of cometary swarms and the validity of an “Electric Universe”. Bill Napier, Victor Clube, Jim McCannery, Laura Knight-Jadczyk have all posited the idea that the role of the planets, Gods and certain Biblical narratives were scattered mythologising of pre-history cataclysmic earth changes heralded by electrically-charged comets. Put another way, star images were originally used to represent comets, and the names of planets were assigned to these fiery harbingers of change and later transferred back to planets, including people and events which formed our dominant myths.

And myths of course, can be used politically.

PIA18274-Saturn-NorthPolarHexagon-Cassini-20140402

What is even more extraordinary is that we now have visual confirmation of such a relationship. On October 29th 2006 the infrared mapping spectrometer on NASA’s Cassini spacecraft captured a clear six-sided hexagram (and thus the six pointed star) encircling the north pole of Saturn at around 78 degrees north latitude. Although discovered by NASA’s Voyager excursions in the early 1980’s, these photos, as NASA states that: “…that this is an unusually long-lived feature on Saturn.” [6] | Saturn – North polar hexagon and vortex as well as rings (2 April 2014) (Wikipedia)

Similarly, it is clear that human sacrifice was undoubtedly associated with Saturn and its offshoots as it moved further away from the original custodial teachings. The root source of the names of the Babylonian ‘gods’ may have originally been names of comets/comet fragments. These meteors and comet swarms heralded catastrophic change which then became seared into the consciousness of the population of the time. These messenger comets were assigned certain “divine” names in accordance with the qualities and the effects of their arrival. Saturn is thus seen as a giant progenitor comet who burned a powerful presence into the psyche of humanity of the Age, to become a star-God with assigned psycho-spiritual attributes, most notably its massive size and brilliance which prompted ancient man to describe it as a second sun.

There are other possibilities in different cultures such as the presence of solar eclipses. For instance, in Mesoamerican mythology there is a “Black Sun” symbolised by the god Quetzalcoatl or the Plumed Serpent and his relationship to the Underworld. For the Aztecs there were indeed two suns: the young Day Sun and the ancient Dark Sun, the latter of which came about from the passage of total eclipses symbolised by the rebirth archetype of a butterfly.

Historian and metaphysician Laura Knight-Jadczyk explains the nature of ancient images, motif and myth which has given rise to “‘torches’, ‘bearded stars’ and ‘smoking stars’, ‘long-haired stars’ or ‘a great star scattering its flame in fire’, and … representations of Venus as a flaming serpent or dragon in the sky…” [7] How confusing it all becomes when planets are associated with these descriptions. Could it be that changes related to the Saturn brown dwarf sun, were deeply connected to the arrival of comets?

She offers the following table to make sense of the chronology and attributions:

9999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999

Babylonian Divine name (very old, cannot be precisely dated)

Babylonian scientific name and late association with planets

Divine names used at the time of Plato, c. 430 BCE

Scientific names used in Greece after 200 BCE

Names of Roman gods attached to planets after 100 BCE

Ninib

Kaimanu

Star of Chronos

Chronos

Saturn

Marduk

Mulu-babbar

Star of Zeus

Zeus

Jupiter

Nergal

Sal-bat-a-ni

Star of Ares

Ares

Mars

Ishtar

Dili-pat

Star of Aphrodite

Aphrodite

Venus

Nabu

Bu-utu

Star of Hermes

Hermes

Mercury

From Comets and the Horns of Moses By Laura Knight-Jadczyk (Kindle Edition – 2013) ref: paragraph: 2.514

Knight-Jadczyk draws our attention to the time of Plato where ‘Star of____’ was still being used and representative of the: “…brilliant nature of the comets that had evoked these names. But by 200 BCE, the term ‘Star of’ had been dropped, and by 100 BCE, probably no one even remembered that the names had once belonged to comets.” [8]

She also presents some fascinating research on interpretations of the Saturn-King star-Comet as adopting various roles through time including Jerusalem temple worship of Salim, or the ‘city of the temple of the god Šulmânu’ and Saturn as Ningirsu or Ninurta as protector of the Babylonian city of Lagas. Similar to Moses’ parting of the seas and consistent with tsunamis and floods after commentary bombardment: “… the cometary Saturn as Ninurta/Ningursu was hailed as ‘he who restrains the raging water’ and was credited with having ended the flood by ‘building a wall of stones.’” The pattern of catastrophe, and the consequent reconstruction and re-location becomes: “… conflated with the gods who had originally been the cause of the destruction.” [9]

17pHolmes_071104_eder_vga

Comet 17P/Holmes with blue Ionised Tail 2007| Image from Ivan Eder

Insipired by the work of Assyriologist Hildegard Lewy, Knight-Jadcyzk goes on to describe the mythology of comets and Gods in great detail from Sumerian Ninurta epic to Phoenician legends. What is more interesting in the context of Saturn and comets is the “… well-known tendency of Greek writers to depict the ancient gods as human beings to whom divine honors were accorded after their death. A similar tendency is traceable in the Bible. …” [10] As time marches on, the mythological legends in popular culture transforms past deities into human beings thereby incorporating them into their national folklore.  This tendency is a repetition of how the “Star of Kronos” is transformed into the planet Saturn, not least the descent into child sacrifice which appears to be a consistent presence. It was not simply as a form of idolatrous worship and the wish for a better harvest and community cohesion for instance, it was largely based on a deep generational legacy of fear in the face of massive earth changes as a result of later cometary impact and cataclysm.

Quoting Lewy:

If, in consequence of a war, pestilence, or other public calamity, Saturn’s congregation was threatened with catastrophe, it was customary that the ruler of the respective community sacrificed his most beloved child to that planet. This custom, in turn, is explained by the legend that Saturn himself sacrificed his son on an altar when pestilence threatened his congregation. In fact, child-sacrifices appear to have been so typical a trait of the cult of the planet Saturn that still in the Middle Ages this star was known as the “children-devouring planet”. [11]

Laura Knight-Jadczyk’s Secret History of the World (Volume I) reiterates the likelihood that the original god of the peoples of Palestine and early Hebrews was a Saturn-God who demanded human sacrifice. She notes the similarities between the story of Jepthah’s daughter as a variation of the near-sacrifice of Isaac by Abraham discussed previously and almost identical to a Vedic story of Manu.

She explains further that:

These acts were based on what was called sraddha, which is related to the words fides, credo, ‘faith’, ‘believe’ and so on. The word sraddha was, according to Dumezil and Levi, too hastily understood as ‘faith’ in the Christian sense. Correctly understood, it means something like the trust a workman has in his tools and techniques as acts of magic! It is, therefore, part of a ‘covenant’, wherein the sacrificer knows how to perform a prescribed sacrifice correctly, and who also knows that if he performs the sacrifice correctly, it must produce its effect. In short, it is an act that is designed to gain control over the forces of life that reside in the god with whom one has made the covenant. Such gods as make covenants have a tendency to get out of control if the sacrifices are not performed correctly, which can certainly describe our ‘comet gods’.

Mediaeval Arabic sources include legendary memories of the pre-Islamic Arabian religions, as practiced in the Near East before the Turks extinguished the last remnants of the ancient Semitic religions. Ad-Dimisqui … devotes a full chapter of his Cosmography to this star – or comet, as we should say – worship. He notes that a temple of Saturn ‘was built in the form of a hexagon, black [was] the color of the stone work and the curtains’. In the cuneiform sources, Saturn is known as the ‘black’ or ‘dark’ star. Al-Masudi suggests that, in the opinion of the worshippers of the stars, the Kaaba at Mecca used to be a shrine of Saturn, referring to the presence of the sacred black stone within the sanctuary. The name of the stone-idol was Hagar al-aswad. It appears that the Black Stone was worshipped in the Kaaba in pre-Mohammedan times. It was called Hubal then, a name that has the meaning of ‘He who violently deprives the mother of her children’.

There is a well-known legend about Mohammed’s grandfather, Abd al-Muttalib, who was reported to have vowed to sacrifice one of his sons to Hubal if he would be blessed with ten sons. … In short, the god worshipped in the Kaaba accepted or even demanded, child sacrifice and such sacrifices were a trait of the worship of Saturn; thus, the Kaaba is also a sanctuary of Saturn. [12] [Emphasis mine]

ark3The cube within the Star-Hexagram| © infrakshun

tefflin12

A leather bound cube called “Tefillin” in Aramaic (“Totafot” in Hebrew) and sourced from the Jewish Ashkenazi tradition. The cube contains scrolls of verses from the Torah. | Deuteronomy 11:13-21 Ve-haya Im Shamoa states: “God’s assurance of reward for observance of the Torah’s precepts and warning of retribution for disobedience. […] tie them as a sign on your hand, and they shall be “totafot” between your eyes.” 

And on the other hand, we have Islam’s most esteemed religious structure, the black cube of the Kaaba set with a black stone. in Mina, Mecca:

Mosquée_Masjid_el_Haram_à_la_Mecque

The Kaaba in the Masjid el Haram, Mecca, 2010 | Mosquée Masjid el Haram à la Mecque (wikipedia)

“The ‘Kabballah’ of Jewish mysticism/Masonry comes from Kabba-Allah or “Cube-God” around which people gather and ceremonially walk in circles.” – Jordan Maxwell


According to Knight-Jadcyzk there are consistent relationships between wells, water (by inference the moon?) with the worship of Saturn which connects to “… the water miracles and words of power of Mithraism and Moses” with a further relationship to the Arabic legends which passed into the occultism of the Seal of Solomon myth.

She explains:

The six-pointed star, or hexagram, was believed by the Arabs to have given Solomon command over the whole Earth and over spirits, good and evil. There is a story in the Arabian Nights about a ghost who, having rebelled against King Solomon, was imprisoned in a bottle. The container was eventually found by a fisherman, and was sealed by a lead plug bearing ‘the seal of our lord, Solomon’. Exactly as Ninurta-Šulmânu confined the hostile spirits of the flood in the shaft of a well which was sealed by a stone, so Solomon by means of the six-pointed star emblem of Saturn, could confine a rebellious spirit to a bottle. Another tale is that the great god, by entrusting to Solomon the ring bearing his emblem, delegated part of his power to the king he had chosen to rule in his name over the inhabited Earth. Interestingly, the name Solomon is a diminutive of Šalmân, ‘little Šalmân’, implying that ‘great Šalmân’ was the god who chose Solomon.

So, just as the image of the god Hubal stood over the well in the Kaaba, connecting the sanctuary with the nether waters, so was Yahweh enthroned above the opening to the nether waters in the temple at Jerusalem. However, before Yahweh had the job of holding back the flood, the Eben Šetîįâ apparently held the position with the weighty sigil … of Saturn inscribed thereon. Both stony gods were wont to receive offerings of sacrificial blood and incense and, apparently, this was still going on in Jerusalem as late as 333 CE, as reported by the Itinerarium Burdigalense, which is the oldest known Christian itinerary that tells of the writer’s journey to the Holy Land. …What is so interesting about it all is the fact that this central element of Israelite worship was considered by the writers of the Old Testament to be objectionable and so it was redacted completely from the Old Testament, even if it was not removed from the customs and beliefs of the people. [13] [Emphasis mine]

As well as celestial bodies, the parallel worship of stones seems to have taken place among the same peoples. Falling meteorites or ‘stars fallen from the air’ was described by the Phoenician Sanchuniathon (also known as Sancuniates) whose lost works have survived via partial paraphrase and summary of a Greek translation by Philo of Byblos, according to the Christian bishop Eusebius of Caesarea. The essence of the Gods were thought to reside within the stones thus giving rise to the idea of scared stones to be worshipped. The Hağar al-aswad, the black stone in the Kaaba in Mecca, is one example of a possible meteorite that was revered in a sanctuary dedicated to the ‘Black Planet’, Saturn.

Therefore, we may suppose that the stone was thought to be a piece of the ‘Black Planet’, a part of the body of the great god, which therefore deserved the same veneration as the great Comet Saturn itself. This connects us back to the issue of the sealing of the nether waters in the well – waters that were undoubtedly released during some cometary cataclysm in the past – and, after the danger had passed, it was thought that one or another of the parts of the body of the god that may have fallen to Earth, could be assumed to be capable of stopping floods or bringing rain or preventing famine, and so on. [14]

Having a “piece of the god in the form of a meteorite” designated an immediate form of veneration without the need of a craven image. Knight-Jadczyk reinforces the clear link between such stone veneration and the presence of wells. It seems that some “holy” stones have been placed at certain locations in or besides wells as an act of mystical allegiance to the god in question but also as a ritual to manage/appease the gods creating these inundations and floods as they wreaked their “vengeance” upon the earth. Once the catastrophe passed the stones and wells lost, these locations were replaced with statues a symbolic reflection of the god in question. In this sense, she believes that in many cases the old religion of Saturn worship hadn’t been broken; the new regime was the old regime only camouflaged. She offers evidence “… that the legends surrounding the temple in Jerusalem and its divine founder are identical to the stories told about other centers of the Saturn cult …” along with a tradition of human sacrifice at the site and therefore Saturn worship. Most intriguingly: “… the temple of Solomon story was originally created to propagate the worship of the comet-god Saturn, and the six-pointed shield of David or Seal of Solomon is, in fact, a representation of their favored deity: Saturn in his comet incarnation and later, in the astral version of the religion connected to the planet then named Saturn, a dark lord indeed.” [15]

1024px-'The_Visit_of_the_Queen_of_Sheba_to_King_Solomon',_oil_on_canvas_painting_by_Edward_Poynter,_1890,_Art_Gallery_of_New_South_Wales

The Visit of the Queen of Sheba to King Solomon’, oil on canvas painting by Edward Poynter, 1890 | Source: Edward PoynterArt Gallery of New South Wales (wikipedia)

Remember that the supposed Solomon’s Temple in Jerusalem (also known as the First Temple) was/is a large part of Jewish Kabbalah and freemasonic lore and pretty much the same “keep busy” activity to deflect and obfuscate the core truths within esoteric wisdom and Saturn Worship. The Holy Temple in ancient Jerusalem, the seat of ritual sacrifice on Temple Mount, was destroyed by after the Siege of Jerusalem of 587 B.C. The Jews then slowly assimilated the mix of ancient comet religions and the astral religions from the ancient Near East. The Sumero-Akkadian-Assyro-Babylonian religion influenced Achaemenid-era Zoroastrianism and Judaism, and together with Egyptian and Greek traditions, in turn, strongly influenced Christianity, Mandeanism and Islam – all sourced from Comet-Gods and the disjecta membra of catastrophism. And it is here perhaps that we may see a turning point in the evolution of tribal Judaism and occult Zionism which may still continue to practice Satan/Saturn worship.

It all started in Babylon after the Jewish King Nebuchadnezzar conquered Jerusalem and when: “… the idea took hold that Yahweh was just a certain part of the body of the cosmic Saturn who had come to represent the whole universe”. [16]   As the Jews assimilated all and every aspect of ancient comet-nature religions into blood sacrifice and Mosaic Law, Yahweh/Jehovah as but one aspect of a Universal God had now come the monotheistic enforcer which had appropriated all the later unsavoury Saturnine influences which have eventually surfaced in the religio-occult and political ideology of Zionists. The Saturn God of pre-history, perhaps a super-ancient comet, was not a universal God of Creativity but the source of earthly totalitarianism, where satanic rituals were performed to invoke power manifesting under a diverse set of mystical accoutrements.

The idea that minor deities are part of the supreme god’s body, and thus executors of his will, implicitly suggests a universal supreme god. It is taken for granted in the Septuagint [The ancient Greek translation of the Old Testament Jewish scriptures] that El Elion, the Most High, assigned different peoples to different gods, and Yahweh was one of the lower deities assigned to the Jews. It was assumed that when a nation gained ascendency over other nations, its national god also assumed rule over the other gods of those people and places. Conversely, it might also be thought that a people wishing to gain control over the whole world might claim that their god is the sole universal god, as the authors of the Septuagint actually did. In their view, since the Jews had conquered Jerusalem in their re-writing of history, their god Yawheh was now conceived of as the supreme deity and other gods were just supposed to carry out his wishes, including the now demoted Šalim. Curiously, this replacement did not deprive Šalim of any of his characteristics; the name of the city was never changed. Extra-biblical evidence shows that such things as the Eben Šetîįâ and the related cycle of legends were still going as late as medieval times and must have featured as well-known ritual in the temple at Jerusalem throughout its existence. In spite of the Jews’ aversion to representations of the deity, they used a stone with the six-pointed star graven into it – the symbol of the Black Comet, Saturn – as an image of their faith. Throughout the Middle Ages, the Jews were known as ‘the people of Saturn’ to astrologically-minded people who thought in terms of ‘planetary influences’ on the lives of individuals and peoples; they just didn’t know how accurate the appellation actually was, nor was it exclusive to the Jews. [17] [Emphasis mine]

This brings us back to the beginning and the origins of the six-pointed star or Mâgên Dâwîd. Central to the idea of Saturn/Moon worship, ritual sacrifice and present Establishment designs is the idea of cyclic cosmic catastrophe and the transmogrification of comets and stars into Kings, Stones and certain mythical narratives. These terrifying events burned themselves into the collective consciousness which were then identified in certain symbols such as the star of David, the focus and intention of which can be used for good or for ill. In combination with electro-plasma and electrophonic interactions could be “… perceived by humans as the ‘speech’ of the gods, and a dramatic electrical exchange at that scale would likely produce equally dramatic sound effects, including roaring that might sound like a cosmic bull.” [18] (strange humming and other anomalous sounds have been recorded over the last decade) A slow process of cultural adaption to spellbinding rulers and leaders reinventing these myths into their own religious doctrines saw the slow amalgamation of earthly gods like Baal and Moloch into a Primary God – complete with the same debased rituals and secret orders though covertly integrated, in true ponerological form.

moon1

The crescent moon and star pentegram symbol which pre-dates Islam by several thousand years. | © infrakshun

The origins of the hexagram star or “Mâgên Dâwîd” may be the iconic encapsulation of cataclysms heralded by the fiery power of comets. Knight-Jadczyk cites the work of Assyriologist Hildegard Lewy’s comparisons between Judaism and Islam in this context:

In modern times, we find that Muslim mosques are topped by a crescent moon while Jewish synagogues are topped by the six-pointed star that is usually referred to as the Mâgên Dâwîd (Mogen David) or ‘the shield of David’ AKA the ‘Seal of Solomon’. Both stars and the symbol for the Moon are found in Mithraism and other ancient cults. Lewy notes that the same symbol of the Mâgên Dâwîd is found on two Old Assyrian seal impressions on cuneiform tablets now residing in the Louvre. On the first of the tablets, the Mâgên Dâwîd is in front of a god who is carrying in two hands something that looks like a Menora, or seven-branched candlestick. There is no evidence for the practice of the Jewish religion in the Old Assyrian period so we might speculate that both objects represent a comet … and its effects, possibly one with 7 tails or one that broke into seven pieces.

On the second tablet, the Mâgên Dâwîd is placed with the lunar crescent and the solar disc. So, we have a star, a sun, and the Moon which, again, suggests to me that the ‘star’ is a comet since stars, per se, would not ordinarily be presented as equivalent luminaries with the Moon and Sun, nor would planets. There would really have been no reason for the ancient astronomers to have singled out any of the fixed stars that blanket the sky unless there was something truly unusual about its behavior. Even the slow-traveling planets would not have excited much attention. But rapidly traveling comets with a dramatic appearance would definitely have been something that excited both attention and the necessity for recording same. Otherwise, a ‘star’ symbol on a tablet or monument or seal would have been just one of ‘billions and billions’ with nothing in particular to identify it or set it apart. The ancient astronomers were recording things they saw and a star that was as big and bright as the Sun and/or the Moon would be represented in this way. Again, these same elements are present in the Mithraic iconography. [19]

Such specific symbols might not only represent three planets known to the ancients: Jupiter, Mars and Saturn but could have all have been: “… names applied to a single, reappearing comet that rapidly changed form due to disintegration. The same could have originally been true of Mercury and Venus.” [20]All of the mythology appears to point to the cyclic return of comets heralding massive earth changes and molding culture and consciousness with their arrival and departure. Thus much of the Bible lore of the Temple of Solomon and the kingdom of Israel ruled by King David were actually historicized comet legends mixed in with a multitude of other narratives designed to propagandise and control:

One of the clues to this earlier layer of tradition is that Solomon was engaged in the practice of offering sacrifices on ‘high places’, which was the normal practice of celestial religions: the top of a mountain or hill (or Ziggurat) was the place to worship or confer with such gods. Of course, with the understanding that these gods were actually comets and not planets, the ‘worship’ on mountains and hills could have originated as astronomical observation points utilized as a sort of ‘early warning’ system. […]

In respect of Jerusalem, the alleged city of the Jews, it is recorded in the Old Testament that this land was ‘given’ to the Jews by Yahweh. One would then assume that he was the tutelary deity who had Palestine in his gift. But that actually turns out not to be the case, unless, of course, Yahweh was just another name for Saturn because the god who apparently ‘owned’ Jerusalem can be inferred from the name of the city as Ur-sa-li-im-mu which means that a god named Šalim was considered to be the creator and protector of Jerusalem. The city is even mentioned in one of the Amarna letters …. as Bît Šulmâni, or ‘city of the temple of the god Šulmânu’. That is, the god Šalim or Šulmânu was the principal deity of Jerusalem, which was edited out of the ancient texts used during the writing of the Old Testament, as Russell Gmirkin proposes. The Assyrians identified him with their god, Ninurta who was, effectively, Saturn (though in comet form, certainly, not planetary). One bit of evidence that it was a comet is that the Assyrian astronomers and astrologers referred to Saturn as ‘the nocturnal sun’, or an object shining as bright as the sun in the night sky, a characteristic of a Giant Comet, for sure! [21]

nimrod30

The two faces of the god Janus / Apollo (sun and moon) and the Babylonian Nimrod otherwise known as Ninurta – both interpretations of King Saturn. There are endless cycles of names which lead back to the ultimate source.

Šalim, or the Šulmânu God during the time of King David’s “conquest of Israel” could have been the Saturn God-King that was worshipped down through the centuries, and via the Assyrians and their totalitarian impositions, it was absorbed by the religiously authoritarian followers of the tribal god Yahweh, who formed a cultic centre at Babylonian Jerusalem. The Levite Priesthood and the dark half of the Saturnine Talmud would set the course of history. She states: “It was members of this cult that later utilized many ancient texts to literally create the false history of Israel and it was in those stories that the names were forever inscribed in the minds of the people and could not be erased, nor changed, leaving testimony to the truth.” [22]

This brings us back to the source of the Babylonian Temple:

A very ancient temple in the environs of Jerusalem is known to have been built by the Hyksos but it was never a temple of Yahweh until extremely late, if it was ever a temple of Yahweh at all. It may very well be that the first temple of Yahweh was actually the one built by the small number of individuals who were sent to Palestine from Babylonian ‘captivity’ by Cyrus. The archaeological record shows that no more than 25% of the population was actually deported, and when descendants of this select group were sent back to establish an outpost of the Persian empire to guard the trade routes, they refused to integrate with the people of the land – the descendants of the 75% of people that had not been deported. That suggests strongly that the Yahweh cult had actually grown up and refined itself in Babylon and was not, actually, the religion of the ancient Hebrews resident in Palestine. However, even now it is uncertain what god was actually worshipped in the new temple, considering some later evidence that we will get to shortly. It is entirely possible that Herod’s alleged temple was the first, truly Jewish – as in, exclusive worship of Yahweh-Jehovah – temple ever built, and it was built based on myth and legend that a former temple of Yahweh had existed since the time of Solomon. [23]

What a tangled web we weave.

(More on Laura Knight-Jadczyk’s extraordinary work can be found at www.cassiopaea.org/ and further books at: www.redpillpress.com/)

So, we see from this that Saturn may have either been one big comet or set against the background of massive cometary bombardment. Saturn worship wasn’t simply a case of a descent into black magick from day one. It was bound up with earth changes, cataclysm and cometary bombardment, in turn, segregating and facilitating an elite generation of “priests” and their accompanying religio-occult traditions which camouflaged essential psychopathy.

So, we have a large-scale cultural-tribal mythology from Arabia to Indo-Europe, which may have taken Saturn as a comet and metaphorically shattered an all encompassing reality into separate pieces, reflecting these core truths but adapted to the particular belief system and its subsequent evolution. Eclipses, black shrines, black cubes, star-shapes, All seeing eyes and all manner of “sacred” geometric symbolism was like a form of spiritual back-engineering, codified into forms of rituals including invocation and divination. This would depend on what quality of consciousness within the tribe or ruling elite had tapped into; whether fire/Sun or Earth/Moon worship – it was all from the Saturn’s entry into humanity’s consciousness in pre-history and the following companion stars.

The descent into literal black arts and blood sacrifice was a subversion which saw Saturn becoming the “devourer of children”, and something that populations through history embraced and took as an reality of appeasement. Similarly, it was Yahweh as a “lower god” and that was originally just one of many  in “… the body of the cosmic Saturn” and who became metastasized into a topological metaphor of monstrous proportions and a consistent element of ancient Israelite worship. This continued into the Middle Ages with Jews being labelled as the “Children of Saturn.” One thinks perhaps it wasn’t due to their famous acts of altruism not least, since the Levites set about re-writing history centuries before.

If the King David myth and other narratives were epic characterisations of a very ancient residue of cometary change then it is true enough to say it was not, at origin, a formation of a magickal working. That arrived later, as it became associated with the distortion of perennial symbols and ritual blood sacrifice and still later appropriated for world Jewry – for their ultimate sacrifice, by and for the very same psychopaths.

Saturn_eclipse

The Mâgên Dâwîd is an ancient template symbol that is not evil in the same way that a gun is not evil. However, it can be transformed from an inert piece of metal to a weapon of death when supplied with the ammunition of specific kinds of knowledge. So too, some invocational designs with certain esoteric formulae can facilitate material effects in the wrong hands. Communication with the Gods through the circuits of symbols has always been around. The question of who or what one contacts is a bit more problematical.

Our history attests to Priesthoods of Grand Masters of the black and white magical arts from East and West who think they are in control and unlocking the Secrets of the Ages. Yet they are deluded. The comets come and go, as they have always done and will underscore such delusion with a natural “invocation” of their own. Our human-cosmic connection goes far beyond symbols in matter since the communication we need is etched into our very DNA and the growth – or atrophy – of the soul. That needs only the water of humility to begin the journey, a laughable anathema to psychopaths in power.

In the next post we will turn to the possibility that the same ancient Babylonian and later Thelemic Magick can be discerned in the events of the 9/11 attacks and how the dark cults of Saturn worship are still alive and well and performing acts of weaponised sacrifice.

 


Notes

[1] p. 184; Gershom Gerhard Scholem, (1977) Kabbalah (Library of Jewish Knowledge)
[2]http://www.newworldencyclopedia.org/entry/Star_of_David
[3]Gaster, (1998), The Wisdom of the Chaldeans,pp. 17-18,Holmes Pub Grou Llc, ISBN 1-55818-399-X
[4] http://en.wikipedia.org/wiki/Azrael
[5]The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com: http://www.sacred-texts.com/bib/boe/boe011.htm
[6] http://saturn.jpl.nasa.gov/
[7] paragraph 2.513; Knight-Jadczyk, Laura, (2013) Comets and the Horns of Moses (kindle edition)
[8] Ibid. paragraph 2.514
[9] Ibid. paragraph 2.1012
[10] Ibid, paragraph 2.1026 quoting Lewy, Hildegard (1950) ‘Origin and Significance of the Magen Dawld’.
[11] Ibid. paragraph 2.1028
[12] Ibid. paragraphs 2.1029-2.1031
[13] Ibid. paragraphs 2.1038 – 2.1039
[14] Ibid. paragraph 2.1043
[15] Ibid. paragraphs 2.1046-2.1047
[16] Ibid. paragraph 2.1048
[17] Ibid. paragraph 2.1049
[18] Ibid. paragraph 2.991
[19] ibid. paragraphs 2.993 – 2.994
[20] Ibid. paragraph 2.996
[21] Ibid. paragraphs 2.1000 and 2.1008
[22] Ibid. 2.1010
[23] Ibid. 2.1011

Occult Zionism IV: Ritual Sacrifice

 “Why accusation of Blacks in ritual murder is taken so easily, while accusation of a Jew creates waves in the conscience? Can we deal with the accusation of Jews in the same straightforward, unattached and business like manner The Observer and the Scotland Yard dealt with similar accusation of Blacks? For if not, our self-declared anti-racism is not worth a penny.”

– Israel Shamir, “Bloodcurdling Libel (a Summer Story)”


As we trace the hijacking and development of Judaism by psychopathic pathogens under the foundational influence of the Talmud, it necessarily brings us face to face with the slow inversion of spiritual sacrifice to one of human sacrifice to the gods of old.

The Pharisees were rather big on easing moral transgressions through animal sacrifice which was thought to absolve both individual problems as well as the overall weight of original sin. The sacrificial rites and rituals of the Babylonian Levite priests held sway, including the mandatory deliverance of the Jewish first born to Jehovah, despite the protests of some Israelites who desired “… mercy and not sacrifice, and the knowledge of God more than burnt offerings.” They understandably desired “justice and righteousness”, “loving kindness and compassion and faithfulness” as the rules to live by rather than “discrimination and contempt.” [1] But first we must back up a bit and briefly revisit some of the history which led to this point.

yahweh

Yahweh: laying down the law (Wikipedia)

Although the idea of totalitarian imposition of Yahweh/Jehovah may have had its genesis in North-East Africa even the original Mosaic Law was probably borrowed from earlier myths. The Judeo-Christian Bible is a collection of non-linear copy and paste jobs incorporating the illusion of narrative for reasons of control of populations at various points in our history. The ancient Israelites merely built on the legend of similar “commandments” of the Egyptians, Babylonians and Assyrians which led them to formulate the idea of a Universal God for all.

Then, as Douglas Reed explains:

“… Judah put the process into reverse, so that the effect is that of a film run backward. The masters of Judah, the Levites, as they drew up their Law also took what they could use from the inheritance of other peoples and worked it into the stuff they were moulding”. They began with the one just God of all men, whose voice had been briefly heard from the burning bush (in the oral tradition) and in the course of five books of their written Law turned him into the racial, bargaining Jehovah who promised territory, treasure, blood and power over others in return for a ritual of sacrifice, to be performed at a precise place in a specified land. [2] […]

The claims of the Levite priesthood moved them to these protests, particularly the priestly c1aim to the firstborn (“That which openeth the womb is mine,” Exodus), and the priestly insistence on sacrificial rites. The Israelite expostulants (to whom this “so-called law of Moses” was unknown, according to Mr.Montefiore) saw no virtue in the bloodying of priests, the endless sacrifice of animals  [3]

Ritual ablutions and sacrificial altars of worship were an extremely important part of the Torah and later Talmudic programming, not least the introduction of blood sacrifice:

The Levitical authorship of the Torah is indicated, again, by the fact that more than half of the five books are given to minutely detailed instructions, attributed directly to the Lord, about the construction and furnishings of altars and tabernacles, the cloth and design of vestments, mitres, girdles, the kind of golden chains and precious stones in which the blood-baptized priest is to be arrayed, as well as the number and kind of beasts to be sacrificed for various transgressions, the uses to be made of their blood, the payment of tithes and shekels, and in general the privileges and perquisites of the priesthood. Scores of chapters are devoted to blood sacrifice, in particular. [4]

Reed correctly intuits what most people think when he imagines that “God probably does not so highly rate the blood of animals or the fine raiment of priests.” It depends whether one is following God or something quite different. And ironically enough, it was: “…the very thing, against which the Israelite ‘prophets’ had protested. It was the mummifying of a primeval tribal religion; yet this is still The Law of the ruling sect and it is of great potency in our present-day world.” [5]

For Jews isolated in Judah and Babylon, the “swell and crescendo” of “fanatical tribalism” was harnessed in the books of Deuteronomy and Leviticus and Numbers. Although Exodus and Genesis came after, the same injunction to blood sacrifice and exclusive nationalism is present:

Thus in Genesis the only fore-echo of the later sound and fury is, “And I will make of thee a great nation and I will bless thee, and make thy name great; and thou shalt be a blessing; and I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed. . . and the Lord appeared unto Abram, and said, Unto thy seed will I give this land. . .” Exodus is not much different: for instance, “If thou shalt indeed, . . do all that I speak, then I will be an enemy unto thine enemies. . . and I will cut them off”; and even these passages may be Levitical interpolations.

But in Exodus something of the first importance appears: this promise is sealed in blood, and from this point on blood runs like a river through the books of The Law. Moses is depicted as “taking the blood and sprinkling it on the people” and saying, “Behold the blood of the covenant, which the Lord hath made with you concerning all these words”.

The hereditary and perpetual office of the Aaronite priesthood is founded in this blood-ritual: Jehovah says unto Moses, “And take unto thee Aaron thy brother and his sons with him that he may minister unto me in the priest’s office”.The manner of a priest’s consecration is then laid down in detail by Jehovah himself, according to the Levitical scribes:

He must take a bullock and two rams “without blemish”, have them butchered “before the Lord”, and on the altar burn one ram and the innards of the bullock. The blood of the second ram is to be put “upon the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hands and upon the great toe of their right foot” and sprinkled “upon the altar round about. . . and upon Aaron, and upon his garments, and upon his sons and the garments of his sons”.

The picture of blood-bespattered priests, thus given, is worth contemplation. Even at this distance of time the question prompts itself: why was this insistent emphasis laid on blood-sacrifice in the books of the Law which the Levites produced[?]. The answer seems to lie in the sect’s uncanny genius for instilling fear by terror; for the very mention of “blood”, in such contexts, made the faithful or superstitious Judahite tremble for his own son!

It is all spelt out in Exodus, this claim of the fanatical priests to the firstborn of their followers: “And the Lord spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine”.

According to the passage earlier quoted from Micah, this practice of sacrificing the human firstborn long continued, and the sight of the bloodied Levite must have had a terrible significance for the humble tribesman, for in the words attributed to God, quoted above, the firstborn “of man and of beast” are coupled.

This significance remained long after the priesthood … contrived to discontinue human sacrifice while retaining the prerogative. Even then the blood which was sprinkled on the priest, though it was an animal’s, was to the congregation still symbolically that of their own offspring! [6] [Emphasis mine]

The Talmud appears to have been a primary receptacle for a modern day continuance of both a literal form of sacrifice in the shape of the Zionists and Chabad sects (and with the unconscious support of  religious and secular Jews) who have along been duped into the thinking it is they that will reign over a messianic sacrifice of gentiles. However, it seems remnants of a more literal echo of Jehoavah/ Yahweh “blood and soil” (so favoured by the Nazi Volk) was carried on by Ashkenazi Jews in the modern era. The Question is: does this represent an unbroken thread of ritual murder at the elite Establishment level or an aberration of an otherwise unsullied set of teachings? The latter point is generally false, so the only conclusion is that the history and pathological currents within the Talmud merely encourages extreme manifestations of past realities to occur in modern times.

Death_of_William_of_Norwich

The crucifixion of William of Norwich depicted on a rood screen in Holy Trinity church, Loddon, Norfolk

The practice of human sacrifice in a Jewish context is surely a misnomer since the whole story of Mosaic law and Talmudic programming is one long bloody sacrifice of innocents. The 3EM as a whole is still conducting a collective sacrifice of normal humanity on the altar of warfare and greed, after all. Our questions however, are focused on the influence of Occult Zionism and its relation to the ritual sacrifice underlying the events of 9/11, which we will come to soon enough. But before we do so, let’s look a little closer at its overt expression in the form of Jewish human sacrifice and the consequent accusations of “blood libel.”

Blood libel is understandably a highly controversial term for Jews. It stems from the “myth” that Jewish people were prone to sacrifice Christian children for Passover in order to obtain their blood according to ritualistic law of the Talmud and black magick offshoots. Hence, this is viewed as a crime of a blood libel against a whole people. The ADL has condemned the whole notion of blood sacrifice as “… a false incendiary claim against Jews” and a notion which can only fuel anti-Semitism. In a brief article on their website it also reads: “The blood libel is particularly appalling in light of the fact that Jews follow the Hebrew Bible’s law to not consume any blood, which is found in the book of Leviticus. In order for an animal to be considered kosher, all its blood must have been drained and discarded.”

In one obvious sense, this is very understandable as many cases down through history have demonstrated that could  indeed have been used as an excuse to unjustly accuse and persecute Jewish peoples of blood sacrifice where none was present. There are some who would no doubt see this whole series as “fuelling anti-Semitism” but I’m afraid that only has validity if we are to confuse the search for truth selectively and in service to our innate bias. Evil should be called out no matter what type of belief it has hijacked and in whatever socio-cultural context it may hide.

If we read what the Jewish Encyclopaedia has to say, the “libel” against Jews committing acts of human sacrifice is the most disgusting fiction designed to blacken the name of Jews everywhere. It is quite simply nothing more than: “… a complex of deliberate lies, trumped-up accusations, and popular beliefs about the murder-lust of the Jews and their bloodthirstiness, based on the conception that Jews hate Christianity and mankind in general.”

Well, this is correct and incorrect. The hatred of Christianity and non-Jews is built in to the Talmud which is the foundation of Judaism and followed to the letter of the law by a siginficant number of Jewish people. This “hatred” may emerge as no more than a resentment for some but it is Judaic law along with other unsavory dictates. This camouflaged hatred and tribal supremacy is still practiced by some Hassidic sects, elements of Ashkenazi Jews and certainly by the Zionist Establishment. Yet, it would be absurd to suggest that all Jews hate other people just as it would be absurd to say all Catholic priests are homosexual child abusers. I think for the vast majority of Jews such silliness plays no part in their lives.  It doesn’t mean to say that any number of horrible activities do not occur, the difference being that such anomalies are explicitly part of the Jewish doctrine – including sacrifice – painful as that may be to acknowledge. It doesn’t take a huge leap of imagination to understand that such absolutism will harbour all kinds of psychological anomalies which which must manifest literally in the hands of psychopaths.

The Jewish Virtual Library has this to say on the subject:

“It is combined with the delusion that Jews are in some way not human and must have recourse to special remedies and subterfuges to appear, at least outwardly, like other men. The blood libel led to trials and massacres of Jews in the Middle Ages and early modern times; it was revived by the Nazis. Its origin is rooted in ancient, almost primordial, concepts concerning the potency and energies of blood. In the early 2000s a controversy among scholars surrounded the argument that the blood libel began in the Middle Ages in the wake of the sacrifice of Jewish children by their parents during Crusaders raids on Jewish communities on their way to the Holy Land.” [7]  [Emphasis mine]

We will look at this latter point in a moment. It does beg the question: is it merely a case of being unfairly victimised, serving as the convenient pariah, as that’s what Jews have become since they are “special”, or, is there a whiff of Talmudic magick lurking around some elements of the Jewish tribe? Does their own moral exceptionalism hide some rather dark corners of the Talmud? Since all other ideologies and beliefs – religious or otherwise – have their own identified shadows why is it so forbidden to shine a light on Jewish crimes? No smoke without fire – seems to be apropos given our context.

Once again, acknowledging that those bigots with only hate in their hearts have used the opportunity to hugely exaggerate the presence of ritual murder and abuse as innately Jewish and that somehow most Jews are involved should be treated with the derision it deserves. At the same time, there are cases through history of satanic acts across the board of belief. Judaism is no different. And the Occult-Zionist Establishment continues that tradition just as all elements of the Global Occult elite do so, all of whom hail from particular religious beliefs that shaped their respective paths. I would submit that that is its remit after all – to concentrate, embody and anchor the negative polarity on planet Earth.

Sandomierz_katedra_-_mord_rytualny

Painting of blood libel in Sandomierz Cathedral (wikipedia)

This is about a minority of ceremonial psychopaths seeded in certain belief systems. It is concerned with implanted religious laws which have shaped the collective trajectory and the effects of which are obvious to see. Ritual murder of children on a large scale happens all the time, though on a grander scale than groups running about during the dead of night. The genocidal wars in Palestine, Iraq, Libya, Syria, Yemen, East Ukraine – all of these conflicts have been needlessly created by US-NATO-Israeli foreign policy with the vast numbers of civilians killed in the process. (It also places a further dimension on the story of Israeli military and certain hospitals taking part in organised organ trafficking deceased Palestinians). These are ritualistic murders on a mass scale since they are part of a existential occult philosophy which require the very same blood sacrifice, the only difference is scale and focus.

But the question remains: is there historical evidence of a conscious, “Satanic” ritual murder of children rooted in occult Zionism and occurring on a large scale?

The answer is an unequivocal “yes”.

Michael Hoffman offers just a few of the reported cases of Ashkenazi/Jewish ritual murder through the centuries:

  • “Little Saint Hugh of Lincoln: St. Hugh (feast day July 27) was the son of a poor woman of Lincoln named Beatrice; born 1246; died in 1255. A Jew named Copin enticed the child into his house. A large number of Jews were gathered there and they tortured the nine year old Christian boy, scourged and crowned him with thorns, and crucified him in mockery of Christ’s death. Copin was accused of murder, confessed the crime when threatened with death, and stated that it was a Judaic custom to crucify a boy once a year. Miracles were said to have been wrought at the child’s tomb, and the canons of Lincoln translated the body from the church of the parish to which Hugh belonged, and buried it in the cathedral. Hugh’s martyrdom was documented by the medieval historian Matthew Paris. Chaucer immortalized him in The Canterbury Tales: ‘O young Hugh of Lincoln, also slain, by cursed Jews…’ “The Prioress Tale,” Geoffrey Chaucer, (ca. 1343-1400).’ [8]
  • “St. William of Norwich: on Holy Saturday, 25 March, 1144, the body of a 12 year old Christian boy, showing signs of a violent death, was discovered in Thorpe Wood near Norwich. The body was recognized as that of William, a tanner’s apprentice. On the Monday in Holy Week, 1144, he was decoyed away from his mother. Next day William was seen to enter a Judaic’s house and from that time he was never again seen alive. On March 29, after a ceremony in the local synagogue, the Talmudists lacerated William’s head with thorns, crucified him, and pierced his side. When his corpse was washed in the cathedral, thorn points were found in the head and traces of torture in his hands, feet, and sides. A few days later the diocesan synod met under Bishop Eborard, and the Judaics were accused of the murder. But the case was postponed due to the payment by the Judics of bribe money to the king and his counselors. Those who investigated the murder case included Bishop Turbe, who succeeded to the See of Norwich in 1146, Richard de Ferraiis, who became prior in 1150 after the translation to the chapter-house, and the medieval historian Thomas of Monmouth and all affirmed the culpability of the Judaics. In 1154, William’s remains were transfered to the local cathedral’s chapel of the Holy Martyrs. In the wake of St. William’s murder, Theobald, a converted Judaic monk of the Norwich Priory, informed Church authorities that ‘in the ancient Jewish texts it was written that the Jews, without the shedding of human blood, could neither obtain their freedom, nor could they ever return to their fatherland. Hence it was laid down by them in ancient times that every year they must sacrifice a Christian in some part of the world.’ (Source: Thomas of Monmouth, Vita et Passio, II, 2). [9]
  • “Blessed Andrew of Rinn: The report of the murder in Austria of three year old Andrew or ‘Anderl’ von Rinn … has its origins in the chronicles of the 15th century. Andrew was born November 16, 1459; he was the son of peasants, Simon Oxner and Maria. In 1619 Dr. Hippolyt Guarinoni (1571-1654) learned of an account of a little boy who was buried in Rinn and had been murdered in 1462. In 1642 Guarinoni wrote a history of the murder, Triumph Cron Marter Vnd Grabschrift des Heilig Unschuldigen Kindts (“Triumph and Martyrdom of the Holy Innocent Child”), citing “Jews” as the perpetrators. Also cf. Andrew Kempter’s 1745 work, Acta pro veritate martyrii corporis and cultus publici B. Andreae Rinnensis. In official, pre-Vatican Council II Catholic hagiographies, Anderl is listed as “Blessed Andrew of Rinn” (1459–1462) ‘…put to death by Jews out of hatred for Christ at Rinn near Innsbruck, Austria.’ During the Pontificate of Pope Benedict XIV (1740-58), Andrew was beatified (in 1752). […] [10]
  • “Saint Gavril Belostoksky: In 1690, a few days before the beginning of the Talmudic version of the Passover, six year old Gavril Belostoksky was found murdered in Zverki, a Belarussian village in Poland. Vladimir Dal’s 1844 book, An Investigation of the Murder of Christian Babies by the Jews, provides an account of the murder. … According to researcher Alexei Melnikov, the child’s ritual murder took place on March 21, 1690, on the eve of Christ’s resurrection (Good Friday). Six-year-old Gavril underwent tortures similar to Christ’s. The boy was crucified, his side was pricked, and then he was pierced with different tools until all his blood was spilled. Among the church publications that have attested to the ritual murder of St. Gavril is the 1992 edition of the Tsar koinae Slova (‘Word of the Church’). [11]

More examples of ritual killings:

  • Richard of France, killed 1179.
  • Herbert of Huntingdon, killed 1180.
  • Dominic of Val, killed 1250 (Spain). Val’s feast day is August 31. He was a 7-year-old altar boy at the cathedral of Saragossa, who was kidnapped by Talmudists and nailed against a wall. His feast was celebrated throughout Aragon.
  • Rudolf of Berne, killed 1294.
  • Conrad of Weissensee, killed 1303.
  • Ludwig von Bruck of Ravensburg, killed 1429. Feast Day April 30. Murdered at Easter. Lorenzino Sossio, killed Good Friday, 1485, age 5. Feast Day April 15. [12]

One might say that all the above can be conceivably explained away, especially after the passage of time, by the simple mixture of hearsay, rivalry of business competitors and malicious intent to blame Jews for murder. These cases may be true, but can it be definitively proven?

This brings us to the tale of Dr. Ariel Toaff.

The son of Elio Toaff, former Chief Rabbi of Rome, the professor holds tenure at Medieval and Renaissance History at Bar Ilan University, near Tel Aviv, in Israel. He was a respected scholar in his field of Medieval Jewry in Italy’s Umbria region, having published a three-volume collection titled: Love, Work, and DeathJewish Life in Medieval Umbria. All was well in Toaff’s world until that is, he published what was to become a veritable neutron-bomb of controversy straight into the heart of Jewish consciousness. He then became the crack in the mirror of Jewish identity and which inevitably unleashed the full might of ADL and Orthodox Jewish outrage. Poor Toaff had hugely underestimated the power of the Israeli lobby and its various global satellites which automatically exploded with righteous indignation on behalf of Jews everywhere. After all, the mantle of collective victim-hood and oppression had to be maintained at all costs, regardless of the facts. Since the nature of the Talmud and most of Jewish history has been covered over with the same well-oiled propaganda machine it wasn’t difficult to mobilise the forces to squash Toaff and his research. The last thing that was needed was a respected Jewish academic proving that the blood libel had more than a grain of truth and thereby opening the potential for more people to connect other historical dots in the Jewish narrative faded by time and purposeful obfuscation.

Judensau_Frankfurt

“From an 18th-century etching from Brückenturm. Above: The murdered body of Simon of Trent. Below: The ‘Judensau.'” (wikipedia)

Toaff’s 2007 book ‘Pasque di sangue.’ Ebrei d’Europa e omicidi rituali (“Passovers of Blood: The Jews of Europe and Ritual Murders”) laid out his macabre discoveries of medieval Ashkenazi Jewish communities in Northern Italy who had abducted, crucified and collected the blood of countless Christian children as part of inter-generational ritual sacrifice. The reason? To hone their black magick skills in order to wreak voodoo-like revenge against those that happened by an accident of birth, not to be Ashkenazi “Jews.”

Toaff chose to focus on St Simon of Trent as a case study among many. On the eve of Passover 1475 AD, a two year-old child from the Italian town of Trent was abducted from his home at night by a group of Ashkenazi Jews. They tortured him with needles, syphoned off the blood and crucified him upside down while shouting various Talmudic/Schizoidal declarations of abuse against the dastardly Goyim. This was their celebration at Passover. Biblical prohibitions against the use of blood appeared not to have worked …

Thankfully, the murderers were caught, tried and found guilty by the Bishop of Trent but it wasn’t long before Jews petitioned Pope Sixtus IV for “justice.” After the Bishop of Ventimiglia was sent to investigate, a legal commission chaired by six cardinals was set up and quickly found the murderers guilty. Yet, their admissions of guilt were apparently extracted by torture and as we all know by now, since Anglo-American-Israeli war hawks are very keen on torture to root out Islamic terrorists – it doesn’t work. Bear in mind in the 15th Century there was no Israeli lobby or ADL on hand to explain away Palestinian genocides, justify crimes by the threat of suicide bombs and encourage turning a blind eye to sexual malpractices of Rabbis. Although these procedures are horrible, they were in standard use and recognised as a part of process of discovering the truth and were observed in the Trent trials. It was not some glitch in a pristine system of law, so one can hardly use it as an anomaly and project it onto our modern morals. The might of Rome could not be dissuaded. Well, not for several centuries.

ariel_6

Ariel Toaff

In the 1960s the Catholic Church was suitably spooked by the Liberal arms of Zionist propaganda to formally retract the position and brush St. Simon of Trent’s martyrdom under the now bulging carpet of best forgotten history and move on. After all, it was torture and thus suspect. The only problem was, as Dr. Toaff combed through the trial papers he found ample evidence outside of the accusations of torture that supported the initial finding.

Journalist and author Israel Shamir takes up the story:

… the confessions of the killers contained material totally unknown to the Italian churchmen or police. The killers belonged to the small and withdrawn Ashkenazi community, they practiced their own rites, quite different from those used by the native Italian Jews; these rites were faithfully reproduced in their confessions, though they were not known to the Crime Squad of the day. ‘These liturgical formulas in Hebrew with a strong anti-Christian tone cannot be projections of the judges who could not know these prayers, which didn’t even belong to Italian rites but to the Ashkenazi tradition,’ Toaff wrote. A confession is of value only if it contains some true and verifiable details of the crime the police did not know of. This iron rule of criminal investigation was observed in Trent trials.

Moreover, this Trento crime was not an exception: Toaff discovered many cases of such bloody sacrifices connected with the mutilation of children, outpouring of blood and its baking in Matzo (unleavened bread) spanning five hundred years of European history. Blood, this magic drink, was a popular medicine of the time, and of any time: Herod tried to keep young bathing in blood of babies, alchemists used blood to turn lead into gold. Jewish wizards meddled in magic and used it as much as anybody. There was a thriving market in such delicacies as blood, powder made of blood and bloody matzo. Jewish vendors sold it accompanied with rabbinic letters of authorization; the highest value was blood of a goy katan, a gentile child, much more usual was blood of circumcision. Such blood sacrifices were ‘instinctive, visceral, virulent actions and reactions, in which innocent and unknowing children became victims of the love of God and of vengeance,’ Toaff wrote in the book’s preface. “Their blood bathed the altars of a God who, it was believed, needed to be guided, sometimes impatiently pushed to protect and to punish.’” [13]

Much like the cry of anti-Semitism, shrieking “blood libel” is also useful when you want to bomb or massacre Palestinians and cover up your crimes. It also adds a whole new dimension to why a dead Palestinian child is not a big deal for many IDF soldiers. To believe that a psychopath who has happened to be born into the Jewish tribe can in no way be found guilty of the most grotesque acts – within a clear and present framework of doctrinal justification borne out by history – is simply preposterous. It is the worst kind of naiveté because it allows such ritual crimes to continue unabated. And frankly, with the amount of dead Palestinian children piling up from just the bombardment of Gaza alone last year, what is the difference between a group of Satanic Ashkenazi psychopaths crucifying a defenceless child and the daily bombing of a civilian population hemmed in by a vast wall and barely able to provide for their families the most basic necessities?

Scale and focus.

toaffbook1Shamir builds on Toaff’s research by drawing our attention to the Israeli professor Israel Yuval’s book Two Nations in Thy Womb which goes into the theological basis for “Divine Vengeance” against non-Jews and the blood libations necessary for the ritual sacrifice. Yuval’s seems to have learned from Toaff’s lesson, according to Shamir by: “…stressing the ordinary magic use of blood by Jews in the Middle Ages, and by allowing for the anti-Christian element: crucifixion of victims and the cursing of Christ and Virgin” Alongside: “strange rituals: flagellation of the Virgin, destruction of crucifixes and the beating up and killing Christians” which formed the subject of Reckless Rites: Purim and the Legacy of Jewish Violence by Elliott Horowitz.

Although Toaff made it clear from the outset that he was not tarring Jews and Judaism with the same brush, the onslaught from Jewish gatekeepers proved too much and the professor caved in. Clarifications, apologies and back-tracking ensued, resulting in a more sanitised second edition in 2008, with an afterword responding to his critics.  With suitable deference to Jewish authorities he retracted the idea that any Jews were involved in the Trent case but held on ( somewhat timidly) to the view that: “…certain criminal acts, disguised as crude rituals, were indeed committed by [Ashkenazi] extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.” [14]

Apparently this was vague enough to appease the gatekeepers and the Jewish stockade.

As Shamir eloquently points out it is easy to highlight cases of ritual abuse down through the ages from secular, tribal and religious fanatics alike. Clear evidence of the sacrifice of young children by Nigeria’s Yoruba tribe has also taken place in London in the last several years but to even intimate that the same practice could part of one of the oldest religions on the planet is simply not permitted. What made Jews so special? God apparently. So, how do you get around that form of spiritual aggrandisement and when the very source of such a dogma has almost nothing related to concepts of compassion and love for others except their own?

Hoffam cites Elena Maffei’s From Crime to the Judgment: The Criminal Trial in the Communal who urges “… to search for the heterogenous elements and particular historical-religious experiences which are alleged to have made the killing of Christian children for ritualistic purposes appear plausible, during a certain period, within a certain geographical area (i.e., the German speaking regions of trans-Alpine and Cisalpine Italy and Germany, or wherever there were strong ethnic elements of German Jewish origin, any time between the Middle Ages and the early modern era) …” [15]

Maffei alerts us to the obvious that is screaming for attention when, in light of the Trent trials, she states:

“In this research, we should not be surprised to find customs and traditions linked to experiences…which were to prove more deeply rooted than the standards of religious law itself, although diametrically opposed in practice, accompanied by all the appropriate and necessary formal and textual justifications. […] At the same time, we must keep in mind that, in the German-speaking Jewish communities, the phenomenon, where it took root, was generally limited to groups in which popular tradition, which had, over time, distorted, evaded or replaced the ritual standards of Jewish halakha, in addition to deeply-rooted customs saturated with magical and alchemical elements, all combined to form a deadly cocktail when mixed with violent and aggressive religious fundamentalism. [16]

Now, lest this kind of extremism appears utterly outrageous – even horrific – keep in mind one Rabbi Yitzhak Shapira who caused an outcry in Israel when he published his book ,Torat Ha’Melech published in 2009. Notorious for his ultra-fundamentalist opinions, the West bank settler provided a virtual “guide to killing non-Jews.”

An article at Maariv gave a synopsis of the book an extract of which follows:

In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created…When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed…The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly…Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer…Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”…In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers. [17]

Psychopaths exist in concentrated clusters within the political arenas of our modern world just as much as they did in the Middle Ages. The call for the murder of babies according to “written law” is the continuance of the same unbroken line of psychopathy. This type of ultra-orthodox, theocratic madness is extremely influential in both Israel and America care of Revisionist Zionism, Chabad Lubavitch and related Hassidic sects. To imagine the mind-set is somehow different to the examples of blood sacrifice listed above … that is delusional. To claim that a reflex reaction of “blood libel” to any and all references to such Jewish extremism is necessary to counter anti-Semitism does great damage to everyone’s future as well as the Jewish tribe. Ritual blood sacrifice clearly existed in the Middle Ages and exists in variety of forms today.

Ask yourself this: if individual sexual psychopaths like Sir Jimmy Savile – a TV and radio personality, darling of British Royalty, the media establishment and a host of charitable organisations – could get away with serial sexual abuse and necrophilia for decades, what do you think an ancient global religious cult can do?

If there are psychological pathogens which lie at the inception of any monotheistic order with black magick elements incorporated into an already authoritarian framework, who do you think is going to be attracted to spell-bind on behalf of those age-old beliefs? It certainly isn’t going to be anything remotely connected to a God of Love, light and Knowledge.

If they can’t create the very social systems and institutions we live by then they destroy from the inside those founded on any degree of merit and recruit their own kind. We live inside belief systems controlled by various degrees of psychopathy and we are still refusing to see their dynamics for what they are.

THAT is the only “covenant” operating at the moment.

So, what does all this have to do with 9/11?  We’ll find out soon enough.

 


 

Notes

[1] p.3;The Controversy of Zion by Douglas Reed (1956)
[2] Ibid. p.9.
[3] Ibid.p.3
[4] Ibid. p.27
[5] Ibid.
[6] Ibid. pp..26-27
[7] http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_03147.html
[8] op.cit Hoffman paragraph 2.1069.
[9]   Ibid; paragraph 2.1071
[10] Ibid; paragraph 2.1072
[11] Ibid; paragraph 2.1074
[12] Ibid; paragraph 2.1075
[13] ‘The Bloody Passovers of Dr Toaff’ By Israel Shamir, 2007 | http://www.israelshamir.net
[14] Ariel Toaff, ‘Trials and Historial Methodology: In Defence of Pasque di sangue,’ p. 2
[15] op.cit Hoffman; paragraph 2.1136
[16] Ibid; paragraph 1032.4 / 2342 quoting (E. Maffei, Dal reato alla sentenza. Il processo criminale in età communale, [From crime to the judgment. The criminal trial in the communal] [Rome, 2005], pp. 98-101)
[17] ‘How to Kill Goyim and Influence People: Israeli Rabbis Defend Book’s Shocking Religious Defense of Killing Non-Jews’ -A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government. | By Max Blumenthal | AlterNetAugust 29, 2010.

Save

Occult Zionism III: Magica Sexualis

“Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption …”

author/historian, Michael Hoffman


Superstition, pagan inversions and various forms of black magick comprise the core of Judaism’s oral traditions. Displacing the older Palestinian Talmud, the Babylonian Talmud remains a foundational pillar of Rabbinical study and discourse, as influential now as it was at its inception in Babylon over eighteen hundred years ago.

In his Magnum Opus Judaism Discovered (2008) Michael Hoffman draws our attention to the prominence of magica sexualis  (sex magick) in the Talmud which was so much a part of the Babylonian religions. The Kabbalah laid the groundwork with abstruse mystical expositions offering windows into mystical conjunctions, alchemical formuale and the evolution of necromancy. This also includes raising the dead, demonic invocation, psychic spells to cause harm upon their enemies; creation of the homunculus/golem, the development of thaumaturgy (“miracles” i.e.the manipulation of matter) and various exegesis on raising the Kundalini.

A few examples:

  • Rabbi Simon ben Yohai used magic to turn an opponent into a “heap of bones” (Shevi’it 38d).
  • To call up the demons to assist in sorcery is not idolatry, because the demons are not worshipped as divinities. (Rashi’s commentary on BT Sanhedrin 65a: Cf. footnote b (1) in the Soncino edition of BT Sanhedrin 65a).
  • Rabbi Hanina and Rabbi Oshaia spent every Sabbath eve in studying the ‘Book of Creation,’ by means of which they created a third-grown calf and ate it. (BT Sanhedrin 65b).
  • If a corpse is raised from the dead by means of magical incantations, the dead person does not rise up in the usual manner, but upside down and furthermore, he does not rise up on the Sabbath. But, if he is raised from the dead by means of a “skull” (sphere, i.e. crystal ball), then he rises from the dead in the usual manner and even on the Sabbath. (BT Sanhedrin 65b [Steinsaltz]).
  • A me’onen is “someone who passes seven kinds of semen from seven different animals over his eyes for magical purposes. (BT Sanhedrin 65b [Steinsaltz]).
  • Rava once created a person, after having studied the Book of Creation, and learned to combine the letters of the divine name. (BT Sanhedrin 65b) [Steinsaltz]). [1]
Tree_of_life_bahir_Hebrew.svg

Ten Sefirot “Tree of Life”: Keter (supernal crown, representing above-conscious will) Chochmah (the highest potential of thought) Binah (the understanding of the potential) Daat (intellect of knowledge) Chesed (sometimes referred to as Gedolah-greatness) (loving-kindness) Gevurah (sometimes referred to as Din-justice or Pachad-fear) (severity/strength) Rachamim also known as Tiphereth (mercy) Netzach (victory/eternity) Hod (glory/splendour) Yesod (foundation) Malkuth (kingdom)

One could say that all this is irrelevant since we have all moved on and the above examples are not at all part of Kabbalistic law. Unfortunately, that is not the case. Directly and indirectly, Kabbalistic practice is both the inspiration and template behind many more unsavory expressions. The Kabbalah has elements of Eastern and Hindu magical practices mixed with traditional Medieval Rabbinic exhortations for the raising of Kundalini fire, a recognised practice for those consciously (or unconsciously) seeking the fast track to “enlightenment,” with all the danger that implies.

Not that the Kabbalah is all bad. It isn’t. There are some fascinating and profound elements within this vast collection. However, it does depend who is using it and how …The Talmud and its Kabbalistic magick forms the backbone of Judaism and applied by some Hassidic, Chabad and Zionist ambitions.

This should at least give pause for thought.

The explosion of magick in the Middle Ages which saw the creation of so many occult arts was borne from the same influence of Jewish Kabbalists. By the 1400s, the Mediterranean countries of Italy, Spain, Portugal and Southern France were common strongholds. There is a scholarly consensus that the Kabbalah was largely put together in its current form by Isaac Luria the Rabbi and Jewish mystic from the mid 16th Century (hence the reference to the “Lurianic Kabbalah.”) His source was the 13th Century Zohar published by the Spanish Jew Moses de Leon, an esoteric form of the Torah’s Midrash. He in turn, ascribed the work to Shimon bar Yochai a rabbi of the 2nd century.

The Jewish Mystery schools that grew around what was now the Lurianic or modern Kabbalah, were a veritable honey-pot of black magick and effectively forms of religious CoIntelpro. The left and right hand paths, are all bound up in complex magical formulas and systems of divination which go around and around in endless circles to tempt and stimulate the would be initiate. The message is that there is no evil per se, morality is relative where the shadow side of one’s life has to to be seen and integrated. These are half-truths missing context. In the cultural milieu of the day, the nuances of these estoteric principles were soon lost in the race up the ladder of magickal power – much like today. Some things never change.

Communing with “God,” angels, daemons and predicting the future also has an easily accessible flip-side …Darkness was indeed acknowledged and then fully embraced rather than integrated. The “keep busy” activity that the Kabbalah promoted offered a marketing dream in talismans and amulets as spin-off merchandise.  As ideas were drawn from extremely ancient wisdom they were gradually updated and muddied with magick and mystical Messiansim, so it was understandable that the Sephardic Jewish leaders in Moorish Spain saw the Zohar as phoney and banned it – which obviously made it even more popular.

It wasn’t long before the Kabbalah attracted its fair share of cultists, the most prominent and radical being Sabbatai Zevi. A Sephardic Rabbi and avid Kabbalist magician, Zevi‘s claim to fame was that he believed he was the Jewish Messiah. The Jewish Sabbatean movement was the result and with an ever burgeoning flck of followers, he was able to spread his cult (and the kabbalah) far and wide. Much to the shock of his beloved supporters he converted to Islam.

Eugene Canseliet’s preface to the Second Edition Le Mystere des Cathedrales, by the grand alchemist Fulcanelli, an important difference is made between “Kabbalah” and “Cabala” explaining the spiritual distinction between the two as well as the reasons for the Kabbalah’s hijacking of a more authentic spiritual Gnostic thought:

“… the Jewish Kabbala is full of transpositions, inversions, substitutions and calculations, as arbitrary as they are abstruse. This is why it is important to distinguish between the two words, CABALA and KABBALA in order to use them knowledgeably. Cabala derives from cadallhz or from the Latin caballus, a horse; kabbala is from the Hebrew Kabbalah which means tradition. Finally, figurative meanings like coterie, underhand dealing or intrigue, developed in modern usage by analogy, should be ignored so as to reserve for the noun cabala the only significance which can be assured for it.” [2]

In Nesta Webster’s 1924 Secret Societies and Subversive movements she states:

…it was…in Italy that, a century later, the modern Cabalistic school was inaugurated by Isaac Luria …. whose doctrines were organized into a practical system by the Hasidim of Eastern Europe for the writing of amulets, the conjuration of devils, mystical jugglery with numbers and letters, etc… Italy in the fifteenth century was thus a centre from which Cabalistic influences radiated, and it may be that the Italians who indoctrinated Gilles de Rais had drawn their inspiration from this source. Indeed Eliphas Lévi, who certainly cannot be accused of “Anti-Semitism,” declares that “…the Jews, the most faithful trustees of the secrets of the Cabala, were almost always the great masters of magic in the Middle Ages… [3]

The Kabbalah had already evolved into an assemblage of doctrines and speculations thanks to the Talmud, the secrecy of its existence was in full force due to the nature of its heretical ideas. Webster quotes Gougenot des Mousseaux on the definition of the Kabbalah, meaning to receive, transmit, and which “represented the spiritual traditions transmitted from the earliest ages, although mingled in the course of time with impure or foreign elements.” There were in fact, two Cabalas, the other doctrine formed from an oral tradition, an “ancient sacred tradition handed down from the first patriarchs of the human race; and the evil Cabala, wherein the sacred tradition was mingled by the Rabbis with barbaric superstitions, combined with their own imaginings and henceforth marked with their seal.” [4]

We say that the true esotericism might be an older Arabic “Cabala” while the imposter retains the Talmudic, Hebrew spelling of “Kabbalah.” It was here that the Kabbalah hitched a ride from the initiated excess of Babylon via the Pharisees in Jerusalem, through the Talmudists of Spain; the rabbis of Russia right up to the Zionists still busy fermenting pain and suffering on a grand scale. (It is only Putin who has been able to carefully reign in the Russian-Jewish Mafia and oligarchical power in Russia).

It’s contemporary popularity and alignment with Zionism was thanks largely to two Zionists who saw a good propaganda ploy and the gullibility from a new generation of romantics and occultists hungry for meaning. Kabbalah had enough cryptic, codified “wisdom” to keep everyone from academia to magazine and agony aunt bloggers busy. It would also provide the needed haze of mysticism to bolster the nationalistic drive of Zionists who lacked any association with spirituality. This mysticism and associated freemasonry appealed to the romantics in Europe and America so that many more would be available to be used and abused by Zionist mendacity.

Zohar

Title page of the first printed edition of the Zohar, Mantua, 1558. Library of Congress.

Herz Imber injected the needed imagination and national fervour into Zionist Israel by writing its National Anthem Hatikvah. By 1892 he had settled in New York and was busy publishing a newsletter propagating his interest in Kabbalah and the mystical arm of the fight for a State of Israel. He was a key element in the introduction of occult concepts to the US. The German-born historian Gershom Scholem was perhaps the most influential in making sure Kabbalah gained scholarly respect and increasing the romantic struggle for the Zionist rationale. Edward Rothstein writes in a New York Times Article of 1999: “Scholem, who moved to Palestine from Germany in the 1920s when Zionism was winning support among European Jewish intellectuals, interpreted Jewish mysticism to suit Zionist ideology. He moulded the history of Jewish mysticism into a story about national and spiritual evolution.” [5]

Rothstein mentions another Kabbalah worshipper Mose Idels and his 1988 collection of papers, Kabbalah: New Perspectives  which argues that “nearly everything about Scholem’s interpretation of mysticism, from his emphasis on the exile of the Jews to his focus on textual interpretation rather than ecstatic experience, was a reflection of his intellectual origins in German Romanticism.” It led to many English and American gentlemen in high society prone to right-wing religio-occult romance to rally to the cause of Christian Zionism and the signing of the Balfour Declaration of 1917, the gateway to British Middle East monopoly.

Kabbalistic thought, despite its fascinating mysticism was, in the final analysis, sourced from the pathology of Babylonian Talmudism and adapted to the politicised racism of the Zionists. Designed to buffer and distract from true spirituality, the Jewish Kabbalah and all its distortions serve to mask the nature of an authentic Arabic influenced version of the phonetically more accurate “Cabala.” Jewish peoples everywhere are just as much victims of Zionist designs as the “gentiles” that, according to the Zohar, the five volume tome of Kabbalistic thought, should be “wiped off the face of the Earth.” (Z.,I,25a). The commercial Kabbalah is now the New Age associate of Zionism, the results of which are as fraudulent as the political machinations of the latter.

At this stage of the game with the background of blood and carnage that is Zionism, one has to wonder, why so many Hollywood celebrities seem to be embracing the new fad of the Kabbalah. From the late Michael Jackson to Britney Spears, Elizabeth Taylor to Demi Moore. The Queen of the music Industry manipulation is Madonna, who has taken to the “Kabbalah for dummies” ethos and the exorbitant charges of tuition that go with it: “You absolutely are the master of your destiny,” she remarked on music channel MTV, “You have to take responsibility for your life”. Such new age candyfloss sits easily with the image of feminist emancipation whilst being a willing Grand Priestess for music business occultism throughout her career. [6]

It was inevitable that the occult theology of a strand of Jewish Kabbalism would find its way into popular culture and its mass programming appeal after skirting around the shadows for so long. It purports to be system of spiritual knowledge but is in effect a spider’s web of anaesthesia designed to appeal to the mass movement of New Age advocates.

madonna-bapthomet-tile

Kabbalah devotee Madonna performs yet another Grammy award ritual in 2014 (left) Whether S & M bondage or a Nazi fashion show (right) in many of her videos Madonna is one of a host of pop stars pushing the dark side of the occult and Kabbalah and a host of other unhealthy forms of mass entertainment programming.

Commensurate with the rise of psychopathy and schizoidal tracts designed to elevate psychopaths to power, the suppression of certain forms of pantheistic Goddess worship often most closely aligned to matriarchy has taken place. What appears to go hand in in hand with the worst aspects of patriarchy in monotheism is no less raw in the Talmud. It is an obvious truism that arcane study and social rule has been the province of men. As such, women and children are exploited as tools for sex magick, and their perceived inferior status must be constantly reinforced. As former Knesset politician and journalist Yossi Sarid summarised: “Treating women as impure and filthy begins with halakha and continues with actions. As long as the religious and ultra-Orthodox parties – Shas, United Torah Judaism, Habayit Hayehudi and National Union, none of which have any women in the Knesset – are not disqualified, their nakedness will continue to sing out and the nakedness of the land will be revealed.” [7]

Whilst condemning all women in general as witches Rabbinical writings offer very few examples of dolling out punishments to Jewish women. There are however, plenty of instances where Gentile women are given a taste of Talmudic retribution.  Even the apparently saintly Rabbi Moses Maimonides who is assumed to be above superstition entirely, does in fact, decree an exemption from punishment for those who practice witchcraft. But only for Jews. But Jewish women are seen as equally undeserving of special treatment since it is Jewish men who hold the keys to messianic salvation. Otherwise, the culprit should be whipped. [8]

This is just one example which indicates the opposite meanings behind Christian and Jewish renderings of religious indoctrination, as Hoffman explains:

Tikkun olam is the name for the alleged Kabbalistic “redemption of the world,” but the rabbinic concept of redemption is very different from what that term signifies to Christians. A deeper understanding can be gleaned from the teachings of one of the major Kabbalistic “sages,” Rabbi Isaac Luria, who said that after tikkun was accomplished the spirit of Cain would prevail on earth. 424 Sanhedrin 25d comments on the Talmudic observation that most Judaic women are witches by observing that “such is the way of the world.”

By Talmudic standards, Judaic female witchcraft is not something extraordinary; it is an inherent quality of Judaic women, along with other problems endemic to this “sack of excrement” (BT Shabbat 152b) and “valueless treasure” (BT Sanhedrin 100b), including a proclivity for murder (Peskita Rabbati, 107b). These supposed female attributes ascribed by the rabbis are regarded as ineradicable and a foreshadowing of qualities that will predominate once the “tikkun olam” is implemented.

Moreover, witchcraft in the Talmud is not exclusively an attribute of Judaic women. The rabbinic books of black magic of the Babylonian era, such as the Sefer HaRazim and Harba de Mosheh, were compiled by Judaic males. BT Sanhedrin 17a decrees that to be qualified for appointment to the Sanhedrin (religious court), a man must be a practitioner of sorcery. [9]

Excerpt from Harba de'Moshe ,The Sword of Moses

Excerpt from Harba de’Moshe ,The Sword of Moses

It is in the following passage that we see once again, another extraordinary repetition of a techo-scorcery to which we are now accustomed. Yet, religion dressed up as moral code is closely aligned to the occult equally dressed up as liberation for those “in the know”. Both have a symbiotic pathology in terms of injecting the mass mind with the instinct of fear and the abdication of responsibility. The  fascination with bio-engineering, and artificial intelligence is now beginning to dominate Western elite societies is apparent in the philosophy and Jewish Marxist ideology of transhumanism. (see Technocracy I) The same alchemical, “topological metaphor” is played out in the Talmud as part of a template of future manipulation. The world is imperfect, but Talmudic law will force into being the subjective “perfection” in the manner of a snake eating its own tail; it is perceived as the perfect authority of Yahweh channelled through the “chosen ones” and no reflection of objective reality is permitted lest the mirror of such a vicious circle is broken.

We know that Yahweh/Jehovah is a rather different God of the Christ Consciousness, the conscience grown to facilitate service to others. The Talmudic doctrine is the personification of service to self, thus, the “Alchemy” here is of an entirely different quality.

Hoffman explains how hubris runs through the entire doctrine in the form of Merkervah magick and a singularly Jewish form of alchemy:

Here we see Kabbalistic sorcery appearing in the Talmud, reflecting the unbound, Promethean man-is-god philosophy which stems from the rabbinic doctrine that: everything that G-d created needs completion (hashlamah) and repair (tikkun). G-d initated, but did not perfect the work of creation (ma’aseh bereshit); the universe created by G-d is imperfect and will be made perfect (bara la-asot), by Klal Yisroel (the Judaic people).

Rabbi Hanina and Rabbi Oshaia’s act of magical proto-cloning of a calf is viewed in Orthodox Judaism by such luminaries as Menachem HaMeiri, as a proud accomplishment. Whereas in the literature of western civilization from Christopher Marlowe’s Doctor Faustus to Mary Shelley’s Frankenstein, tampering with God’s creation was depicted as an unmitigated disaster. [10]

One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the Genizah ms., tenth century. “…the practice associated with this school of thought is magical/theurgic, even including the attempt to make a golem.” The “strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century Babylonia…the old Merkavah and magical literature was preserved among the earliest Ashkenazic Jews…” [11]

Merkavah/Merkaba mysticism is now a strong part of new age CoIntelpro care of Dan Winter and Drunvalo Melchizedek and their “Flower of Life” money spinner which is without question the worst examples of delusional new age dogma I have ever witnessed (but that’s another story). The golem is probably another version of the Homunculus, though with a vital difference.  In the latter Western Hermetic tradition it refers to the building of New Man and his transformation into a symbol of the Holy Grail or Philosopher’s Stone. In the Talmud, as the doctrine of a Divinely chosen people destined to bring about a Jewish Utopia on earth, the golem is a not too veiled reference to create the Jewish people anew and at the same time, a mechanism to cope with life in a Gentiles’ world. The golem can also be seen as both the Gentile and repository of an almost Freudian vessel of Jewish neuroses and imagination.

Kabbalah-Centre-1987

1987 Kabbalah Centre promotional literature

Tractate Sanhedrin 38b sees Adam as a golem “a body without a soul” when his dust was “kneaded into a shapeless husk”. In Hebrew “golem” stands for “shapeless mass”. [12] All golems are created from mud, by those close to divinity, namely the Rabbis – but no golem is fully human – or thereby Jewish. Magical invocations are performed with Hebrew letters of the alphabet and dancing around the object. Other stories have the magician write the letters aleph, mem, tav, and emet on the golem’s forehead in order to fire up the life forces. (It’s all in the magickal invocation apparently)  Ashkenazi Hassidic folklore has the golem appear in many of its stories as a servant or slave assigned to do various menial tasks and to protect Jewish communities from dangers.

According to the Virtual Jewish Library:

“The most well-known story of the golem is connected to Rabbi Judah Loew ben Bezalel, the Maharal of Prague (1513-1609). It was said that he created a golem out of clay to protect the Jewish community from Blood Libel and to help out doing physical labor, since golems are very strong. Another version says it was close to Easter, in the spring of 1580 and a Jew-hating priest was trying to incite the Christians against the Jews. So the golem protected the community during the Easter season. Both versions recall the golem running amok and threatening innocent lives, so Rabbi Loew removed the Divine Name, rendering the golem lifeless.” [13]

It’s fairly obvious that “golem” is little too close to “goyim” for it to be coincidence. The golem serves as a Frankenstein figure upon which Jews were able to project their frustrations and fantasies concerning their lot in the world and their relationship to non-Jews. It is a form of cathartic release; a voodoo doll to bolster faith and defence against “the other”, a literary device to exorcise doubt and a mirror of Jewish collective shadows. Yet, these are never truly acknowledged since the fear and narcissism inherent in Talmudic doctrine can never see itself as it is. The golem is always fear personified: what if we become this? What if we become like THEM? G-d will never forgive us! For instance, the golem’s lack of intellectual ability and animalistic impulses is compared with the Jew’s which is naturally of a higher order.

Golem_and_Loew

Rabbi Loew and Golem by Mikoláš Aleš, 1899.

The Journal of New York Folklore mentions the oral legends with their root source as the Talmud, and where: “…the golem’s ‘gruff appearance permits him to infiltrate the gentile community’ as a spy.” The tradition states that an enlightened Jew – a master magician – is the only one who can create the gentile-like anthropoid of the golem. [14] Is this really the action of an enlightened individual? To create a being as a slave, as a vessel for one’s emotional, unresolved shadows and to reinforce the idea that all non-Jews are merely the external bootstraps required to lead them to God and rulership? Such a dissonance set up between objective reality and subjective programming shows the golem as a: “… perfect medium through which Jews could express and debate anxiety about adopting the tactics of what had been seen as the inferior other, the gentile.” [15]

As mentioned, we know that according to the Halakah Jewish women are of a lower order, thus seen as a creation of the male semen which imbues the female into something useful, on a par with gentiles. They are therefore, considered crypto-golems: ‘For your maker is your husband; the Lord of Hosts is His name’ (Isaiah 54:5) (Sanhedrin 22b}”. Similarly, the renowned Rabbi Bezalel Loew wrote in his book Be’er Hagolah: “…that men, through sexual intercourse, endow women with spirit and physical form.” [16]

The Jewish female is akin to a “lesser other” of the golem’s world and purely a tool for progeny. So, it seems even Jewish women can’t endow Jewish men with anything of consequence, in much the same way as Gentiles are automatically of no use, except perhaps in terms of taking full advantage of their golemic ways. It is not symbiosis that Talmudic programming demands, but a parasitical relationship to others, a metaphor for when Jews are the rulers and the Goyim are in their pre-ordained place as slaves:

““… as one who does work that Jews, by tradition, are prevented from doing themselves, the golem can be compared to the shabbes goy, or Sabbath goy. (Because Orthodox Jews are prohibited from performing certain tasks on the Sabbath, such taboo work was performed by gentiles; thus, “shabbes goy.”) In one early Polish golem legend, the golem serves as a shabbes goy and is put to work lighting ovens. …In the more complex works by Leivick, Singer, and Wiesel treated here, the golem performs other more complex but equally taboo behaviors Jews were prevented, by tradition, from performing themselves.

The golem in Yudl Rosenberg’s 1909 version was an innocuous figure. He could not speak. The closest he comes to any significant contact with a woman is his rescue of the living Christian girl who was assumed to have been sacrificed and his delivery of her to the proper authorities. Rosenberg’s golem is merely a “domestic android whose programming needs fine tuning.” [17]

640px-Prague-golem-reproduction

Golem of Prague reproduction (wikipedia)

We have already established that non-Jews are considered satanic in the Talmud and therefore interaction is only condoned in order to gain something that will benefit Jews and thereby the collective Jewish destiny. (The” end justifies the means” so much a part of Zio-Conservative ideals is perfectly at home in the Talmud). Non-Jews are more akin to animals since they have no souls; they are artificial creatures who can only have the Divine breathed into them by the chosen. Since God is the ultimate creator of life and God in the Talmud is synonymous with Rabbinical magic and the Jewish soul, then the only hope for gentiles is to accept the representatives of the  coming New Order of Jewish Utopia as their lords and masters. But even then, there seems little hope for the non-Jew as the golem/goyim remains a lifeless and unthinking as a zombie, despite vain attempts to educate and imbue him/her with Jewish law. Such is the irrevocable fundamentalism hewn into the rock of the Talmud and Hassidic consciousness.

The gentiles serve only one purpose in Talmudic law – the energy needed for an End Times sacrifice. Not only does this parallel the “useless eaters” philosophy of the 3EM: the depopulationists and eco-fascists who see humanity as a virus to extinguish, it aligns with occult-transhumanism, those for whom the human body is weak and inherently worthless; where consciousness – if it exists at all – cannot possibly trump a black-hole of bio-centrism. But most importantly, a Singularity of alchemical transformation for the individual and the world can only be achieved by the arrival of robots and a final battle between human and artificial life, leading to the inevitable fusion of mind and machine – over which will preside the designated theocracy of cyborgs.

In each case, salvation is through the focus on matter, symbolically and literally; a salvation that inverts the true meaning, that such a transformation lies not in one’s own self-development and service to others, but via a dualistic and parasitical supremacy over each grouping – through the ultimate fear of death. 

As pathocratic controllers remain at the helm of such advances, genetic engineering and the rise of SMART technology can be seen as a very real expression of black magick. The impetus behind this Cartesian obsession with technology derives from those who do not have the best interests at heart for humankind. Equally, since it is the manipulation of matter for self-enhancement at the cost of the alchemical change which comes from within – not from without, these advances are pushing the mass mind down a dark valley of diminishing returns. They are able to do this through a collective willful blindness. As discussed in the Technocracy series, such manipulations amount to a simulacra of spirituality in order to gain knowledge through power – a Will to Power – an echo of the Pharisees overshadowing the modern desires of occult-Zionists.

Hoffman correctly draws our attention to the idea of a “redemption through evil” as a formal Satanic practice of initiation which runs through the Talmud. Yet, it is a redemption where the energy of humanity is used for their own selfish ends, as both “nourishment” and sacrifice.  This no different to the Hegelian Order through Chaos, or the transhumanist intention to become superhuman through a merging of the machine and human mind. Hubris connects them all.

Hoffman reminds us that these facets are part of a continuum:

Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…the concept of the descent of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the descent for the sake of the ascent, the transgression for the sake of repentance…Much attention has been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalah…this model was a very important one in Hasidic thought…” [18]

Just as we saw the repetition of unresolved disasters in the collective human psyche tend to repeat through generations – like a psycho-spiritual virus – so too, we have the same lessons repeated in the guise of Prometheus/Lucifer the Bringer of Light (misuse of technology) and the Zionist hubris that goes with it. Current absolutist manipulations of matter as a new form of worship can easily be likened to a return to Rosicrucian magick, in turn, a throw-back to Babylonian, Egyptian and Atlantean ancestors who all practiced the same art of sorcery. These repeating cycles had a common theme: the progenitors of ancient Egyptian/Judaic Royalty or Priesthood which ruled through totalitarianism and ultimately destroyed itself over and over again through an ebb and flow of empires. The freemasonic line continued, splitting into two streams: Service to Self via Rosicrucian (illuminati) / Order of Zion; and Service to others through the lesser known freemasonic movements dedicated to humankind’s collective ascension. (Yes they do exist).

Khajuraho sculpture

Hindu Tantra Sex Magic (Khajuraho sculpture, India)

So, we had a core source of pagan rituals synthesised from a potpourri of Egyptian, Hindu, South Asian Tantra and Indian yogic techniques into the “science” of Kabbalah and formalised into a code of law in the Babylonian Talmud. It was the Kabbalah that provided a more refined instruction (and distraction) for sex magick, repeating the past origins of Canaanite excess. One avenue used for the contouring of human sexuality and by extension, spiritual potential, takes place through the practice of ritual magick. These now form a part of romantic aspiration in New Age circles where raising the Kundalini is something very far from reaching enlightenment. Rather, it encourages us to play with a misunderstood “energy” that effectively burns away the etheric webs separating the centres/chakras to alight the “fire of consciousness” as it travels up the spine to the brain.

In fact, this energy rises naturally, gently and without assistance and as consequence of self-development, not the other way around, despite what the many books on the market will tell us.  

The Tantric aspect of Kabbalistic magick includes the act of Maithuna meaning “sexual union” and is one of four other techniques: matsya, mamsa, madya and mudra. The Christian tendency to scriptural puritanism to which Hoffman ascribes, means that this is automatically “sinful”. However, prudishness apart, the Tantra as an esoteric practice with the correct teacher may offer constructive outcomes. The tantric context of spiritual transformation is hardly going to be a realistic outcome cast adrift in the ocean of Talmudic authoritarianism. Perhaps this is the problem with a pic ‘n mix combination of esoteric doctrines from Asia, India and the Middle East: absorbing other cultures’ paths to spiritual transformation with its emphasis on physical union which may or not be valid in their cultural context, means that all those intrinsic distortions are brought with it, as are the more positive attributes which are inevitably lost in translation – sometimes quite literally – and through adaptation, are inverted to something quite different. The result is a hybrid form of ascension grafted onto an authoritarian instruction manual that elevates race supremacy, patriarchical values and physical and sexual abuse as part of the underlying qualities required for doctrinal obedience.

The Lilith Goddess of pagan belief and moon worship is integral part of the Talmud, particularly in Orthodox Judaism, since this appropriated Goddess rules over the sexual organs and sexual acts for the male. As such, she was seen as demonic. As natural sexuality is viewed as part of the world of the gentile and therefore dirty and forbidden, Lilith has come to represent a deity that must be kept at bay with talismans and amulets. This is another belief that encourages neurosis and anxiety, particularly concerning masturbation and nocturnal emissions; even the admiration of female beauty requires unhealthy superstitions to ward off Lilith’s dark seductions. In transhumanism, updated technology is used to ward off death and the promise of longevity, here, this archaic “technology” of talismans and amulets serve to keep the aspirant “pure” by denying the shadow self and therefore falling back into the Talmudic stockade on consciousness – the real definition of what it means to be ritually, magically bound. [19]

In a similar vein, the Goddess Shekinah – a feminine word in Hebrew and alter ego of Lilith – represents the feminine attributes of God, according to the Talmud. It is the feminine presence during temple rites and is an important part of the Kabbalah. According to the Jewish Encyclopedia: “The Shekinah is often portrayed as a bride or princess whose male lover is the composite of the nine upper sefirot, represented by the prince/bridegroom Tiferet.” Shekinah is also equated with the land of Israel and “‘Keneset Yisrael,’ the personified spirit of the People of Israel” in order to act as a kind of spiritual crutch for the trials and tribulations of Jewish people in exile. [20]  She is symbolic of only true and spiritual sacrifice as bestowed by the Shekhinah Fire. Significantly, Lilith/Shekinah are symbolised by the moon and the left hand path. It is also a common inspiration for ritual sacrifice associated with war for Zionists, something that was personified in the blood and fire of the Iraq invasion.

Lilith_(John_Collier_painting)

Lilith (1892) by John Collier in Southport Atkinson Art Gallery  (wikipedia)

Though not always associated with black magick, moon worship certainly has a chequered history. The moon has an archetypal legacy of death, the ebb and flow of lifeforce; qualities connected with creative imagination, fantasy, lunacy and the home of negative entities in various cultures. Such attributes don’t exactly give us a happy outcome, given the Lurianic context.

Many left and right hand paths in secret societies keep a close watch on the waxing and waning of the moon since it is during the full moon that “etheric energies” are at their height and where the veil between higher dimensions is said to be thinner, thus conducive to invocation. Thus, if one wishes to send “love and light”, manipulate matter or say hello to Baal  – this is the time to do it. Either way, black or white magic comes to the same thing: manipulation. Sure enough, the Kabbalah is big on moon-lit rituals:  “The performance of the lunar Shekhinah ritual known as Kiddush Levanah is dependent on the visibility of moonlight because, according to the Kabbalah, it is by this means that the goddess is made manifest.” [21]

The idea of the true sacrifice has been inverted to represent literal blood sacrifice, in turn aligned to satanic rituals which gain psychic nourishment from such a release; a conjunction of endocrine chemicals, negative emotion and adjoining “receptors” in dark realms. (Yet, there doesn’t have to be sacrifice for structured rituals linked to organised religio-occult practice for it to be harmful in a psycho-spiritual sense. Rituals bound to magic formulas ultimately restrict consciousness). We then have the “Holy Spirit” manifesting by the light of the moon and widely seen as an invisible presence of God …  

But the question is, if these rituals are at root, based on the collection of amalgamated writings of the Talmud with so many allusions to the dark half of its many gods and deities  – what exactly are they likely to be manifesting based on current evidence?

I’d like to quote what I wrote in Technocracy XVI: Occult Transhumanism (1) regarding Babylon’s Tower of Babel myth in this context:

“It was this alchemical sacrifice of the lower personality and the accumulation of energy for service to others that was inverted to manifest as a literal physical human sacrifice to appease the Gods. Original sacrifice was … of deeper significance in that it symbolised cosmically as primary differentiation of matter into form and diversity; God’s sacrifice to know Himself further – through us. This sacrificial alchemy can be seen in the neophyte’s descent into the Underworld as well as the archetypal boiling of bones and flesh of the initiate in Siberian shamanism.”

This inversion of pre-history truths incorporating alchemical transformation and a knowledge of a human-cosmic cycle where the Earth was periodically “re-set” according to the behaviour of its inhabitants has been progressively distorted in order to be interpreted in strictly materialist terms. This has allowed the same cyclic manifestation of pathocratic “priesthoods”  to inveigle their way into power by hijacking perennial truths that seek to liberate humankind and replacing them with magick and authoritarian myth to imprison it. The Talmud is a primary marker in such programming and provides the root source to many of our modern expressions of the same old Yahwehic sacrifice.

The question is: does ritual human sacrifice still exist at the heart of Occult Zionism?

YHWH_Goya

 “Tetragrammaton [or YHWH] by Francisco Goya: “The Name of God”, YHWH in triangle, detail from fresco Adoration of the Name of God, 1772.” […] It is one of the names of the national God of the Israelites used in the Hebrew Bible.” (wikipedia)

 


Notes

[1] paragraph 2.753 Judaism Discovered By Michael Hoffman (2008) (kindle edition)
[2] p.17; Le Mystère Des Cathédrales: Esoteric Interpretation of the Hermetic Symbols of the Great Work | 2nd Edition ,Published by Brotherhood of Life 1984.
[3] p.78’’; Secret Societies and Subversive movements (1924) By Nesta Webster Published by Book Tree in 2000 edition.
[4] Ibid; p.11.
[5] ‘From Celebrities to Zionists, Kabbalah an Endless Source of Solace’ By Edward Rothstein,  New York Times/March 20, 1999.
[6] ‘The 2009 VMAs: The Occult Mega-Ritual’ The Vigilant Citizen Articles Compilation (3rd edition) May 2014. | See also: http://vigilantcitizen.com/latestnews/madonnas-mdna-tour-replete-with-illuminati-agenda/
[7] ‘Orthodox Judaism treats women like filthy little things’ By Yossi Sarid, Haaretz, | Dec. 30. 2011.
[8] BT Sanhedrin 65b, Steinsaltz, v. 18, p. 209.
[9] BT Sanhedrin 17a
[10] op. cit Hoffman paragraph 2.750 | Gershom Scholem, (Jewish Theological Seminary of America, 1965).
[11] Ibid.
[12]
Modern Jewish History: ‘The Golem’ by Alden Oreck | https://www.jewishvirtuallibrary.org/jsource/Judaism/Golem.html
[13]Ibid.
[14] ‘Golem as Gentile, Golem as Sabra: An Analysis of the Manipulation of Stereotypes of Self and Other in Literary Treatments of a Legendary Jewish Figure, New York Folklore XXIII:1-4 (1997):39-64.
[15] Ibid.| Byron Sherwin, The Golem Legend : Origins and Implications (New York: University Press of America, 1985).
[16] Ibid. | Isaac Bashevis Singer “The Golem is a Myth for Our Time” The New York Times 12 August, 1984, 2:1.
[17] Ibid. | Arnold L. Goldsmith, The Golem Remembered, 1909 – 1980 (Detroit: Wayne State University Press, 1981),p.41
[18] op.cit Hoffman paragraph 2.512 | p. 205. Rabbi Geoffrey W. Dennis, (2007), p. 199
[19] http://www.sacred-texts.com/jud/jms/jms12.htm
[20] http://www.jewishencyclopedia.com/articles/13537-shekinah
[21] op.cit N.Y. Folklore.

Occult Zionism II: The Schizoidal Legacy

I had personally witnessed an ultra-religious Jew refuse to allow his phone to be used on the Sabbath in order to call an ambulance for a non-Jew who happened to have collapsed in his Jerusalem neighbourhood. Instead of simply publishing the incident in the press, I asked for a meeting which is composed of rabbis nominated by the State of Israel. I asked them whether such behavior was consistent with their interpretation of the Jewish religion. They answered that the Jew in question had behaved correctly, indeed piously, and backed their statement by referring me to a passage in an authoritative compendium of Talmudic laws, written in this century.

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


Political author, activist and polish holocaust survivor Israel Shahak made an enormous contribution to the understanding of Jewish history, politics and culture. In his seminal work Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) he offers an in-depth analysis of the Babylonian Talmud and its influence on orthodox Judaism and politics. In Chapter 5: “The Laws Against Non-Jews.” Shahak places Taldmudic discourse into several categories or themes to which he attributes some of the worst disputations in the Halakhah (or “Halacha” – “Jewish Law”) the compendium of the written and Oral Torah and Talmudic and rabbinic law. These include the works by Moses Maimonides (mentioned in the last post) a medieval Spanish, Sephardic Jewish philosopher and astronomer who remains one of the most influential contributors to Torah and Talmudic philosophy and who had a particular distaste for those who didn’t resonate to the Talmud.

The Rabbinical law that is supposed to be a book of religious instruction appears to have an awful lot of instruction on ways to deceive non-Jews. In fact, Shahak’s research is structured on nine categories which only skirt around what are examples of astonishing maleficence directed to those who do not happen to practice Judaism and Talmudic principles.

These are:

    1. Murder and Genocide
    2. Saving of a life (or not)
    3. Sexual offences
    4. Status
    5. Money and Property
    6. Gentiles in Israel
    7. Abuse

These descriptions offer a perfect example of schizoidal psychopathy on show in much of the Halakhah. It is no exaggeration to say that this form is extremely prevalent within the religious authoritarianism of Zionist and Orthodox Judiasm. The defining characteristic of this form of pathology is the overriding conviction that its sufferers are the only ones who can deliver and preach the truth. No other person has such “inside knowledge”. This is a product of their own distorted views on reality borne of hypersensitivity and ultra-pessimism. Yet, they believe it is only through their judgement and knowledge that all problems will be ultimately fixed – through agreement with their theoretical rules. Such people have a limited capacity for real emotion and empathy as one would expect, and which is useful for intellectual reasoning aligned to zealotry and fanaticism. Areas of activity which require diplomacy, caring and compassion hold no interest. Their weak self-esteem is buttressed by an unceasing intellectual restlessness and hyperactivity which brooks no interference – they have all the answers, after all.

This perceived intellectual superiority defines their narcissistic sense of power which is usually through the written word or some platform that allows them to formulate theoretical ideas for their audience. The authority of their ideas is vital. And since their concepts and theories are often convoluted and complex, people are bamboozled by their intensity, hyperbole, and austere attention to detail. (Mein Kampf, Communist Manifesto, Protocols of Zion, and Deuteronomy come to mind…) What is so dangerous about this form of pathology and with just the sufficient amount of gaps in their awareness – or a similar quota of reciprocal deformations in their own make-up – normal persons project their own ideas and predilections onto the schizoidal’s pathological material which, if a large cluster of such people are involved, can result in the needed support and energy of “converts”. These individuals do not realise that they have been taken in by something that is quite opposite to what they supposed. Once a person has been overpowered by the sheer tenacity and persistence of their efforts, the effects of their minds become progressively adapted to the pathology of the doctrine with an inability to think critically further induced. What is even more interesting is the presence of schizoidal persons who are attracted to religious dogma within Evangelism and Zionist circles. The disconnect is between the apparently “moral” concepts they espouse and the rigid structure of contempt which underlies it.

Zionism and the evolution of Talmudic law were only successful due to the tumultuous times in which ancient people lived. With conflict and trauma, engendered and opportunistic, the laws of the Talmud arose, in spite of and due to its presence in Babylonia, the seat of a legendary decadence and decay – the perfect soil in which Rabbinical law could seed. The schizoidal declarations of Deuteronomy did their work, feeding off fear and the loss of meaning prevalent at the time. The tactics for filling the vacuum created by war and conflict is easy to do against disenfranchised people. It was the same then as it is today since fear and loss of meaning will always find pathological partners. And the evolution of Judaism – or monotheistic religion in general – is one long story of pathogenic infection.

Andrew Lobaczewski who inaugurated the new discipline of ponerology in his extensive studies of psychopathy, described such individuals at the forefront of propaganda literature. Their view of human nature is so bad that they choose themselves as the only candidates qualified to act as intermediaries for “revolutionary” ideas. Lobaczewski calls this type of expression the “schizoid declaration.” The Talmud and Old Testament lore is replete with such declarations. Before continuing it might be instructive to include an extract from Lobaczewski’s Political Ponerology to illustrate the real dangers of a “schizoidally impoverished psychological world-view” and how centuries of Talmudic programming falls precisely into this psychological anomaly:

The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews. Estimates of this frequency range from negligible up to 3 %. In Poland it may be estimated as 0.7 % of population. My observations suggest this anomaly is autosomally hereditary. […]

In spite of their typical deficits, or even an openly schizoidal declaration, their readers do not realize what the authors’ characters are like; they interpret such works in a manner corresponding to their own nature. The minds of normal people tend toward corrective interpretation thanks to the participation of their own richer, psychological world-view. However, many readers critically reject such works with moral disgust but without being aware of the specific cause. […]

[Schizoidal individuals] are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time. […]

In spite of the fact that the writings of schizoidal authors contain the above described deficiency, or even an openly formulated schizoidal declaration which constitutes sufficient warning to specialists, the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.

The oversimplified pattern, devoid of psychological color and based on easily available data, exerts an intense influence upon individuals who are insufficiently critical, frequently frustrated as result of downward social adjustment, culturally neglected, or characterized by some psychological deficiencies. Others are provoked to criticism based on their healthy common sense, also they fail to grasp this essential cause of the error.

We can distinguish two distinctly different apperception types among those persons who accept the contents of such works: the critically-corrective and the pathological.

People whose feel for psychological reality is normal tend to incorporate chiefly the more valuable elements of the work. They trivialize the obvious errors and complement the schizoid deficiencies by means of their own richer world-view. This gives rise to a more sensible, measured, and thus creative interpretation, but is not free from the influence of the error frequently adduced above.

Pathological acceptance is manifested by individuals with diverse deviations, whether inherited or acquired, as well as by many people bearing personality malformations or who have been injured by social injustice. […]

Schizoidia has thus played an essential role as one of the factors in the genesis of the evil threatening our contemporary world. Practicing psychotherapy upon the world will therefore demand that the results of such evil be eliminated as skillfully as possible. [1] [Emphasis mine]

In the context of Judaism and the legacy of the Talmud this is a truly fascinating piece of field study from Lobaczewski, highlighting the importance of critical thinking and psychological hygiene in the face of imposed ideologies, religious or philosophical. In times of economic uncertainty, social unrest and uncertainty this danger becomes heightened. Recall this sentence regarding schizoidal propaganda: “…the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.” Can you imagine just how many groups and individuals – having been under the yolk of a materialist and narcissistic culture since their birth and have been molded to accept schizoidal programming of our our modern day institutions and political ideologies? These are the initial foot-soldiers sent out from essential psychopathy to seed the warped ideas and lay the foundation for Global Pathocracy.

Primed with ponerology and schizoidia in our minds, let’s move on to the aforementioned Mr. Shahak and his appraisal of Talmudic programming. (The edited extracts that follow have their original footnotes at the end).


Murder and genocide

“A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court. To cause indirectly the death of a Gentile is no sin at all.

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, ‘one must not lift one’s hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice … there is no prohibition here, because it was not done directly.’

He points out, however, that an act leading indirectly to a Gentile’s death is forbidden if it may cause the spread of hostility towards Jews.”  [2]

“A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.”

“… various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.” [3]

Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command’s Chief Chaplain writes:

“When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our  forces, then according to the Halakhah they may and even should be killed… Under no circumstances should an Arab be trusted, even if he makes an impression of  being civilized … In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.”  [4]

“’According to the commentators of the Tosafot, a distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.” [5]

Saving a life

“According to the Halakhah, the duty to save the life of a fellow Jew is paramount. … It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry.

As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself …expresses this in the maxim ‘Gentiles are neither to be lifted [out of a well] nor hauled down [into it]’. Maimonides … explains:

‘As for Gentiles with whom we are not at war … their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: ‘neither shalt thou stand against the blood of thy fellow’ but [a Gentile] is not thy fellow.’” [6]

“In cases where you must treat a gentile (all non-Jews) then payment must be offered otherwise to do so is against Talmudic law. the Halakhah could have been progressively liberalized. But as a matter of fact the majority of later halakhic authorities, far from extending Rivkes’ * leniency to other human groups, have rejected it altogether.” [7]

[* = R. Moses Rivkes, author of a minor commentary on the Shulhan Arukh]

Desecrating the Sabbath to save life

“…certain important rabbinical authorities had to relax the rules to some extent and allowed Jewish doctors to treat Gentiles on the sabbath even if this involved doing certain types of work normally banned on that day. This partial relaxation applied particularly to rich and powerful Gentile patients, who could not be fobbed off so easily and whose hostility could be dangerous.” [8]

Sexual offences

“Sexual Intercourse between a married Jewish woman and any man other than her husband is a capital offense for both parties, and one of the three most heinous sins.

The status of Gentile women is very different. The Halakhah presumes all Gentiles to be utterly promiscuous and the verse ‘whose flesh is as the flesh of asses, and whose issue [of semen] is like the issue of horses’ … is applied to them.

Whether a Gentile woman is married or not makes no difference, since as far as Jews are concerned the very concept of matrimony does not apply to Gentiles (‘There is no matrimony for a heathen’). Therefore, the concept of adultery also does not apply to intercourse between a Jewish man and a Gentile woman; rather, the Talmud equates such intercourse to the sin of bestiality. (For the same reason, Gentiles are generally presumed not to have certain paternity.)”

“…the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew:

If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day – because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble’ …

The Jew, however, must be flogged, and if he is a Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offense: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.” [9]

Status

“According to the Halakhah, Jews must not (if they can help it) allow a Gentile to be appointed to any position of authority, however small, over Jews. … Significantly, this particular rule applies also to converts to Judaism and to their descendants (through the female line) for ten generations or ‘so long as the descent is known’.”

“Gentiles are presumed to be congenital liars, and are disqualified from testifying in a rabbinical court.”

“A Jewish woman is nowadays admitted as a witness to certain matters of fact, when the rabbinical court ‘believes’ her; a Gentile – never.”

“… by Jewish religious law, a woman can be declared a widow – and hence free to re-marry – only if the death of her husband is proven with certainty by means of a witness who saw him die or identified his corpse. However, the rabbinical court will accept the hearsay evidence of a Jew who testifies to having heard the fact in question mentioned by a Gentile eyewitness, provided the court is satisfied that the latter was speaking casually (goy mesiah lefi tummo) rather than in reply to a direct question; for a Gentile’s direct answer to a Jew’s direct question is presumed to be a lie…” [10]

Money and property

(1) Gifts The Talmud bluntly forbids giving a gift to a Gentile. However, classical rabbinical authorities bent this rule because it is customary among  businessmen to give gifts to business contacts. It was therefore laid down that a Jew may give a gift to a Gentile acquaintance, since this is regarded not as a true gift but as a sort of investment, for which some return is expected. Gifts to ‘unfamiliar Gentiles’ remain forbidden. […]

(2) Taking of interest. Anti-Gentile discrimination in this matter has become largely theoretical, in view of the dispensation … which in effect allows interest to be exacted even from a Jewish borrower. However, it is still the case that granting an interest-free loan to a Jew is recommended as an act of charity, but from a Gentile borrower it is mandatory to exact interest. In fact, many – though not all – rabbinical authorities, including Maimonides, consider it mandatory to exact as much usury as possible on a loan to a Gentile.

(3) Lost property. If a Jew finds property whose probable owner is Jewish, the finder is strictly enjoined to make a positive effort to return his find by advertising it publicly. In contrast, the Talmud and all the early rabbinical authorities not only allow a Jewish finder to appropriate an article lost by a Gentile, but actually forbid him or her to return it. […]

(4) Deception in business. It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. […]

(5) Fraud. It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, ‘Fraud does not apply to Gentiles, for it is written: “Do not defraud each man his brother”; … but a Gentile who defrauds a Jew should be compelled to make good the fraud, but should not be punished more severely than a Jew [in a similar case].’

(6) Theft and robbery. Stealing (without violence) is absolutely forbidden – as the Shulhan ‘Arukh so nicely puts it: ‘even from a Gentile’. Robbery (with violence) is strictly forbidden if the victim is Jewish. However, robbery of a Gentile by a Jew is not forbidden outright but only under certain circumstances such as ‘when the Gentiles are not under our rule’, but is permitted ‘when they are under our rule’. Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity. This may explain why so very few rabbis have protested against the robbery of Palestinian property in Israel: it was backed by overwhelming Jewish power.”  [11]

Gentiles in the land of Israel

“In addition to the general anti-Gentile laws, the Halakhah has special laws against Gentiles who live in the Land of Israel (Eretz Yisra’el) or, in some cases, merely pass through it. These laws are designed to promote Jewish supremacy in that country. The exact geographical definition of the term ‘Land of Israel’ is much disputed in the Talmud and the talmudic literature, and the debate has continued in modern times between the various shades of zionist opinion. […]

“The Halakhah forbids Jews to sell immovable property – fields and houses – in the Land of Israel to Gentiles. In Syria, the sale of houses (but not of fields) is permitted. Leasing a house in the Land of Israel to a Gentile is permitted under two conditions. First, that the house shall not be used for habitation but for other purposes, such as storage. Second, that three or more adjoining houses shall not be so leased.” […]

“It is therefore clear that – exactly as the leaders and sympathizers of Gush Emunim say – the whole question to how the Palestinians ought to be treated is, according to the Halakhah, simply a question of Jewish power: if Jews have sufficient power, then it is their religious duty to expel the Palestinians. All these laws are often quoted by Israeli rabbis and their zealous followers. For example, the law forbidding the lease of three adjoining houses to Gentiles was solemnly quoted by a rabbinical conference held in 1979 to discuss the Camp David treaties. The conference also declared that according to the Halakhah even the ‘autonomy’ that Begin was ready to offer to the Palestinians is too liberal. Such pronouncements – which do in fact state correctly the position of the Halakhah – are rarely contested by the Zionist ‘left’.” [12]

Abuse

“In one of the first sections of the daily morning payer, every devout Jew blesses God for not making him a Gentile.” […]

“The concluding section of the daily prayer … opens with the statement: ‘We must praise the Lord of all … for not making us like the nations of [all] lands … for they bow down to vanity and nothingness and pray to a god that does not help.’

“The last clause was censored out of the prayer books. But in Eastern Europe it was supplied orally, and has now been restored into many Israeli-printed prayer books. In the most important section of the weekday prayer – the ‘eighteen blessings’ – there is a special curse, originally directed against Christians, Jewish converts to Christianity and other Jewish heretics: ‘And may the apostates’ … have no hope, and all the Christians perish instantly’. […]

“Apart from the fixed daily prayers, a devout Jew must utter special short blessings on various occasions, both good and bad … Some of these occasional prayers serve to inculcate hatred and scorn for all Gentiles, [for example] a pious Jew must utter curse when passing near a Gentile cemetery, whereas he must bless God when passing near a Jewish cemetery …

“…when seeing a large Jewish population a devout Jew must praise God, while upon seeing a large Gentile population he must utter a curse.

“…the Talmud lays down that a Jew who passes near an inhabited non-Jewish dwelling must ask God to destroy it, whereas if the building is in ruins he must thank the Lord of Vengeance. (Naturally, the rules are reversed for Jewish houses.) This rule was easy to keep for Jewish peasants who lived in their own villages or for small urban communities living in all-Jewish townships or quarters.”

“…it became customary to spit (usually three times) upon seeing a church or a crucifix, as an embellishment to the obligatory formula of regret. … Sometimes insulting biblical verses were also added.”

“There is also a series of rules forbidding any expression of praise for Gentiles or for their deeds, except where such praise implies an even greater praise of Jews and things Jewish. This rule is still observed by Orthodox Jews.”

“… it is forbidden to join any manifestation of popular Gentile rejoicing, except where failing to join in might cause ‘hostility’ towards Jews, in which case a ‘minimal’ show of joy is allowed. In addition to the rules mentioned so far, there are many others whose effect is to inhibit human friendship between … Jew and Gentile. […]

“A religious Jew must not drink any wine in whose preparation a Gentile had any part whatsoever. Wine in an open bottle, even if prepared wholly by Jews, becomes banned if a Gentile so much as touches the bottle or passes a hand over it.” […] “…it is permitted to cook food on a holy day for a [Gentile], provided he is not actively encouraged to come and eat.”

“An important effect of all these laws – quite apart from their application in practice – is in the attitude created by their constant study which, as part of the study of the Halakhah, is regarded by classical Judaism as a supreme religious duty. Thus an Orthodox Jew learns from his earliest youth, as part of his sacred studies, that Gentiles are compared to dogs, that it is a sin to praise them, ….” […]

“In §322, dealing with the duty to keep a Gentile slave enslaved for ever (whereas a Jewish slave must be set free after seven years), the following explanation is given:

And at the root of this religious obligation [is the fact that] the Jewish people are the best of the human species, created to know their Creator and worship Him, and worthy of having slaves to serve them. And if they will not have slaves of other peoples, they would have to enslave their brothers, who would thus be unable to serve the Lord, blessed be He. Therefore we are commanded to possess those for our service, after they are prepared for this and after idolatory is removed from their speech so that there should not be danger in our houses, … and this is the intention of the verse ‘but over your brethren the children of Israel, ye shall not rule one over another with rigor’, … so that you will not have to enslave your brothers, who are all ready to worship God.

In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: ‘That we are commanded to demand interest from Gentiles when we lend money to them, and we must not lend to them without interest,’ The explanation is:

“And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful … deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and mercy to them is because they follow the religion of God, blessed be He. Behold, with this intention our reward [from God] when we withhold mercy from the others is equal to that for doing [merciful deeds] to members of our own people. Similar distinctions are made in numerous other passages. The ban against following Gentile customs (§262) means that Jews must not only ‘remove themselves’ from Gentiles, but also ‘speak ill of all their behavior, even of their dress’.” [13]

As an addition to Shahak’s summary of abuse, Rabbincal law also permits recurrent attempts to either mollify or encourage child abuse. Rather than the best that the Christian Bible has to offer, its replacement is buffered by obscure mystical overtures which nevertheless seep through into the crude and direct echoes of Babylonian black magick. This has obviously been covered up for decades by religious authorities and the Jewish “stockade.”

In developmental psychology age nine is about the time when children begin to gain a sense of self or when the personality starts to assert itself. It is especially troubling then to discover that nine-year old boys come under lengthy discussion as to the ideal age of sexual relations with child molestation seen as an “insignificant act” throughout the Talmud. One might say that this is an archaic left-over of a primitive barbarism. But tragically, as we know by now, this is a standard playground for the Establishment rooted in religio-occult justifications as cover for simple psychopathic predation. When such a foundation is the source of a highly influential faction of our present homicidal overseers then we need to take it very seriously indeed.


  If a Jew is tempted to do evil, he should put on dirty clothes and go to a city where he is not known, and do the evil there.  (BT Moed Kattan 17a)


As we continue our look at the Babylonian Talmud this is not to denigrate the average Jewish man or woman, (though undoubtedly some will take it that way) it is to highlight the nature of the Talmud and Judaism in the context of the chaos which has continued to unfold in the world, expressly encouraged by those within the Zionist Establishment, many of whom are of Kharzarian origins and not even Jews as commonly defined.

After looking at Israel Shahak’s analysis of less well known instructions within the Talmud, he did not delve as deeply as Michael Hoffman in weeding out controversies. Shahak’s work may be more refined and readable yet, in Judaism Discovered which is well over 900 pages in total, there is a wealth of research that prises open the Talmud’s secrets and they are not pleasant to behold, the encouragement of child abuse being one:

“… intercourse with a boy under nine years old is not considered a significant sexual act…” (BT Ketubot 11b)

“… a child less than nine years old cannot…be the object of sodomy” (even if he has been sodomized) (BT Sanhedrin 54b)

image_thumb1(BT Sanhedrin 54b)

From the homosexual abuse of children, we go to a recurrent theme of women who are seen as mere chattel and associated with witchcraft. This is not unusual for its day, however sexual exploitation extends from women to little girls, the abuse of which is similarly permitted under the ancient laws of Orthodox Judaism:

  • The birth of a girl is a sad occurrence. (BT Baba Bathra 16b).
  • Women are a “vain treasure” to their fathers. (BT Sanhedrin 110b).
  • A Jewish male is obligated to say the following prayer every day: “Thank you God for not making me a gentile, a woman or a slave.” (BT Menahoth 43b-44a). 418
  • “If two women sit at a crossroads, one on this side and the other on the other side, and they face one another, they are certainly witches.” (BT Pesahim 111a).
  • A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest. (BT Yebamoth 59b).
  • It is not good to talk to women, not even your own wife. (BT Aboth).
  • Women are lightheaded. (BT Kiddushin 80b).
  • Walking behind a woman on the road is sinful. (BT Erubin 18b).
  • It is forbidden to teach the Law to a woman. (BT Kiddushin 29b).
  • It is permissible to divorce your wife if she burns your dinner, or if you see a prettier girl. (BT Gittin 91a). 419
  • Deafness is caused by couples talking during sexual intercourse. (BT Nedarim 20a).
  • Jews are commanded by Rabbinic Law to have sexual intercourse only in If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women: the dark. (BT Shabbath 86a). [14]

In the eyes of these Talmudic lawyers women are “sack[s] of excrement” (BT Shabbat 152b) and lesser beings only to serve Jehovah’s will in propagating his chosen people. If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women. It doesn’t take too long to find out: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (Kiddushin 66c)

Sex, magick and sexual abuse appear to be synonymous, numerous definitions of the correct type of sexual intercourse can be found in the Halakah. With the most incredible display of psychopathic paralogic, it is deemed quite normal for girls below the three to be used as playthings since they are not sexually mature so  it is therefore deemed permissible:

If a girl is less than three years old, it is permitted to be secluded with her. Likewise, if a boy is less than nine years old a woman is permitted to be alone with him.”  — Kitzur Shulchan Aruch: Classic guide to Jewish Law (Metsudah Publications, 1996), v. 2, p. 1023

“If a grown-up man has intercourse with a little girl, it is nothing, for having intercourse with a girl less than three years old is like putting a finger in the eye.” (BT Ketubot 11b)

From Jane Rachel Litman’s 2001 article “Working with Words of Torah” submitted to the S’hma: A Journal of Jewish Ideas the ancient Rabbis’ veneration creates some cognitive dissonance when students and teachers alike are confronted with such examples:

“The background sound in the small library is muted but intense. Pairs of scholars lean over their texts whispering energetically, trying to puzzle out the meaning of the particular sugya, passage. The teacher directs them back toward the group and asks for questions.

One student raises a hand: ‘I don’t understand verse 5:4 of the tractate Niddah. What does the phrase ‘it is like a finger in eye’ mean?

The teacher responds, ‘This refers to the hymen of a girl younger than three years old. The Sages believed that in the case of toddler rape, the hymen would fully grow back by the time the girl reached adulthood and married. Therefore, though violated, she would still technically be counted as a virgin and could marry a priest. It’s an analogy: poling your finger in the eye is uncomfortable, but causes no lasting harm. There is a collective gasp of breath among students. Their dismay is palpable.

They do not like this particular text or the men behind it. But its authors, the rabbis, hardly wrote it with this particular group of students in mind – mostly thirty- and forty-year old women in suburban Philadelphia taking a four-week class titled ‘Women in Jewish Law’ at their Reform synagogue. The questioner persists. ‘I don’t understand. Are you saying this refers to the rape of a three year-old girl?’

“Or younger,’ the teacher responds dryly.

‘I don’t see how it says anything about rape and hymens. You must be mistaken. I don’t believe the rabbis are talking about rape at all. I think this statement has nothing to do with the rest of the passage.’

The teacher (I’ll admit now that it was me, a second-year rabbinic student) responds, ‘Well, that’s the common understanding. What do you think it means?’

The woman is clearly agitated, ‘I don’t know, but I do know that it couldn’t be about child rape.’ This is week three of the class. The woman does not return for week four. Denial.” [15]

Litman eloquently describes this “denial” in terms of placing it all in perspective. She correctly believes that there is both wisdom and humour in the Torah and Talmud because human beings are fallible. But then she goes onto replay the exact same denial of what are obviously degenerate acts. She believes it is surely natural that we must not throw the baby out with the bath-water when approaching revered sacred Jewish texts which “… are violent or xenophobic, that speak of child abuse, human slavery, or homophobia with gross insensitivity.”

This is not about “gross insensitivity”; it is surely concerned with facing the reality that a religious instruction manual on living your life from so-called “spiritual” men are actively condoning and encouraging child abuse. (You can see one result of these archaic instructions in The Z Factor XI: Chabad Networks). This is not a question of ordinary people speaking of such things in a brusque manner and glossing over crimes. This is about Rabbis setting themselves up as intermediaries of sacred texts and teaching those crimes as somehow a normal.  Apparently incorporating elements of a “secret” oral Torah, the Talmud has been described as “… an immense superstructure of precedents [16] and “precedents” in Judaism is literally: “instruction.” So, we can safely say that the Talmud is a vast book on “how to …” according to Rabbinical law. How then, does this square with the the sacred and profane; when sexual pathology is indelibly part of the very foundation of Judaism and bound up with a history of bloody conquest on behalf of Yahweh? (The very same God who likes to lob off babies foreskins).

That is not to say that Christianity and Islam do not suffer from the same symptoms of ponerisation where the original perennial truths were masked and omitted by religious oligarchs. Yet, there appears to be no such masking here other than a careful sanitisation over the centuries. There is an explicit difference sourced from the Talmud and Jewish theology as a whole, where such aberrations have a centuries old tradition in the guise of Occult Zionism and its modern Mossad contractor as one of the most powerful arms of the Establishment today.

As Jesus discovered, the schizoidal propaganda of the Levites still holds sway. “Taking the good with the bad” is only possible if we are thoroughly sure that we know which is which. Being faced with “human nastiness” only leads to the transformative, “constructive change” of which Litman cites if we know we have been truly objective about what we have embraced. Otherwise, it is just another type of rationalisation which Litman claims to be calling out. Her get-out clause in the face of this dissonance is “equanimity in [her] response.” It is precisely this preference to psychological stability and composure that has led us all into a state of wilful blindness which has encouraged Zionists, international banks and the Catholic Church to get away with indulging their emotional, sexual and financial abuse. And they are allowed to do so because the very foundations of our belief systems have been created so that such impunity is institutionalised.

Though Judaism believes it has THE truth and separates itself from other religions, most of which respect that there are many paths to truth at their core, Judaism and its Talmudic foundation is singularly different. Believing that any text is “God’s Word” is an absolutist heaven for such “equanimity” and invites all the pathological distortions we have been exploring.

Samuel_Hirszenberg1

Samuel Hirszenberg, Talmudic School, c. 1895-1908. (wikipedia)

The Talmud is awash with minute attention to bodily functions, and an underlying currents of repression, perversity and prurience, the results of which can only result in sexual pathology. What of the mandatory rules for young Jewish boys having already passed through the infant trauma of circumcision, guaranteed to affect their sensitive psycho-emotional development, you then have a multitude of regulations restricting any kind of natural sexual functioning, where a joyful sexual identity cannot be allowed to grow unless it is through hateful masochistic and misogynist means. It effectively sets the child up for neuroses and unhealthy preoccupations which may crystallise in later life.

Michael Hoffman’s research offers an example of this neuroses:

“The laws of Orthodox cohabitation demand (that)…(a) man must never see his wife undressed. So when they actually arrive in bed, the idea is to keep her covered by the sheet at all times. However, since propagation is essential, and decreed by law, there’s a hole at the appropriate place so that the commandments can be fulfilled…They don’t know how to please a woman, how to understand what she wants, how to listen to what she is saying. Sex is simply a right for them, a way of creating more sons. If they follow the laws, they fulfill their sexual duties in the dark, thinking religious thoughts and never speak to their wives about their feelings…”

“One is forbidden to have sex in lamplight unless one makes a partition to block the light from illuminating the body directly. It is prohibited to have sex in the daylight unless the room is darkened with a shade. 883 Sex at the beginning and the end of the night is also forbidden. [17]

This is not extreme modesty since other exhortations include eroticism and sexual obsession which is enough to make anyone dizzy with confusion. Imagine how this affects a child?

For example, BT Baba Kamma 27a sets up a situation in which a Judaic man falls from the top of a roof and in the course of his fall accidentally inserts his penis inside a woman passerby upon whom he falls! This precipitates a tedious legal analysis of who is liable for what damages. It’s a spin on the classic dirty joke motif, only this is from Judaism’s holiest book. When Prof. Graydon Snyder of the Chicago Theological Seminary related this Talmud passage to his class, a complaint of sexual harassment was brought against him by a female student.

“Professor Snyder said the woman in his class told him that the story from the Talmud, and his selection of it, conveyed the message that it was permissible to harm women as long as it was unwitting.”

“Unwitting” homosexual intercourse is also mitigated in Judaism by its “accidental” nature. Then there’s the Midrash on Genesis that holds that Abel was quarreling with Cain over which brother would have Eve sexually, although in the rabbinic mind by this time Lilith was synonymous with Eve, so they were arguing over who would have coitus with Lilith. [18]

Then there are various amusing descriptions of auto-erotic porn dressed up as mysticism which include “Nebuchadnezzar’s Prodigious Member” and tales of his serial sodomy:

“When that wicked man (Nebuchadnezzar) wished to treat that righteous one (Zedekiah) thus (i.e. submit him to sexual abuse), his membrum was extended three hundred cubits and wagged in front of the whole company (of captive kings), for it is said, Thou art filled with shame for glory: drink thou also, and be as one uncircumcised (he’orel): the numerical value of ‘orel is three hundred.” [19]

There are many more such passages.It would actually be darkly amusing if these instructions were not taken so seriously and had such a profound impact on the development of civilisations. Now place this in context with our 21st Century sexual abuse epidemic which is currently being exposed. It’s source comes from the Establishment, staining society from the top down.

The legacy of Freud and psychoanalysis provided undoubted innovations into the workings of the unconscious and our instinctive drives.  Freud is also a product of Jewish culture and thereby Talmudic programming. No where is it clearer than in the instructions and dictums of the Talmud. This clears up a lot of the reasons why Freud’s cult of psychoanalysis made such errors in focusing predominantly on sexual neuroses as the cause of all our maladies. These diagnoses were largely predicated on Jewish case studies who in turn, were the result of the same Talmudic programming.

As a left-over of totalitarian Levite law passed on to generations of Rabbis, who in turn conditioned their brethren, it was also applied to non-Jews who had no such inculcation. It therefore muddied the waters terribly for those who were not shackled by such religious indoctrination passing for science. Instead whole generations were subjected to a panoply of diagnostic caricatures with an overemphasis on sex within dreams, an obsessive hunt for latent incest, penis-envy and Oedipal complexes which were not necessarily part of the possibility of a collective genetic inheritance. Suppression of “primitive instincts” were only a part of the overall picture, as contemporary psychology has discovered.

What might science have discovered if it had not been held back?

Other psychotherapeutic modalities may have balanced the influence of psychoanalysis by offering more comprehensive insights into the adaptive unconscious. The wholly subjective nature of interpretation within which Freud promoted served as a further stockade, feeding the already conditioned neuroses in Rabbincal teachings and Jewish culture. Instead of adopting a more holistic and objective appraisals of mental illness, the Freudian pact with the Talmud was applied to everyone. 


 “When urinating it is forbidden to hold the penis even to facilitate urination. If you are married and your wife is halachically clean [not menstruating], it is permitted to hold your penis [when urinating]. When not urinating it is forbidden to hold his penis.”

(Kitzur Shulchan Aruch II:151)

“It is forbidden to look at your wife’s genital area.” … “Any [husband] who does look there is devoid of shame.”

(Kitzur Shulchan Aruch II:150). [3]

“It is forbidden to bring on an erection in vain, or to cause yourself to think about women. You should be extremely careful to avoid an erection. Therefore, it is forbidden to sleep on your back facing upward or to sleep (on your stomach) facing downward. To avoid an erection you should keep on our side.”

Kitzur Shulchan Aruch II:151.


Psychoanalytical discourse was emboldened by behaviourism, the largely Jewish Cultural Marxism, the rise of “scientific technique” and the  subsequent Rockefeller-Kinsey social programming which laid waste to traditional human values. This is where psychopathy had its way in and the decline of conscience and the erosion of a moral dimension in the life of Western humanity. Perversity was apparently not pathology so it became normalised, with fragmentation, separation and a new narcissism fuelling sexual confusion along side the much vaunted sexual revolution. The social implications for this new, unlimited expression was encouraged in way that went far beyond healthy experimentation and the reaction to conservative prudishness. Talmudism was clearly aligned to a darker version of sexual magick which was then mainstreamed into society over time. It is now very easy to simply blame it on knee-jerk reactions of conservatives and/or anti-Semitism as an evil reaction against progressive left-liberal values. It is neither, though the former obviously exists. That is the nature of Talmudic conditioning which is used to great effect by Zionists. Stockholm syndrome mixed with innate subservience to Religious authoritarianism ensures compliance.

Shahak emphasises the fact that some of the explanations given by contemporary rabbis for the Halakhah are incorrect. He makes the point that “apologetic ‘scholars of Judaism’” know this and seek to insulate understanding from the outside world, though allowing dissent within the Jewish community. But since the thought police are powerful, Jews who share their disquiet with Gentiles are vilified and all manner of denials are issued. Philanthropy, love, brotherhood and mercy are all brought out as evidence for the sanctity and wisdom of Talmudic literature without mentioning that this applies to Jews alone. The author – who surely has enough scholarly and personal experience of his own to make the above analyses – makes further observation regarding this deception of one rule for Jews and quite another for Gentiles. He takes Israel as an example, making the claim that the: “… attitudes of hatred and cruelty to towards all Gentiles are among the majority of Israeli Jews,” latent and disguised. No such social etiquette is evident with Zionists whom, according to Shahak have driven the ultra-right wing religious precepts of the Gush Emunim movement of the 1960s and 1970s out across the socio-political sphere. This has given justification for assassinations, human rights abuse and a rise in the building of Jewish settlements on Palestinian land. 

As economic difficulties increase in Israel this is encouraging a reaction against Netanyahu but not necessarily because there is more resistance against Palestinian oppression, though that is undoubtedly a factor, rather, it is due to ordinary Israelis’ standard of living being affected.  Jewish self-interest as a much encouraged tenet of ethnocentric values, continues to inform many Israeli citizens perception of reality just as it does the Zionist drive in politics. In relation to Palestinians, ethics and human rights is an irrelevance for the majority, it seems. Left-wing, seemingly “moderate” Zionists are no different. The only thing that matters is Israel since giving in to even the simplest appeal to humane treatment of Palestinians is perceived as a slippery slope to assimilation and disappearance of the Jewish identity. Survival is the overriding directive which trumps all else.

 


Notes

[1] pp.123-125; Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes (2007) By Andrew M. Lobaczewski; Red Pill Press; 2nd edition (April 4, 2007 ISBN-10: 1897244258.
[2] Ibid; pp.75-76 | R. Yo’el Sirkis, Bayit Hadash, commentary on Beyt Josef, yoreh De’ah’ 158. The two rules just mentioned apply even if the Gentile victim is ger toshav, that is a ‘resident alien’ who has undertaken in front of three Jewish witnesses to keep the ‘seven Noahide precepts’ (seven biblical laws considered by the Talmud to be addressed to Gentiles).
[3] Ibid; p.76 | “For example, R. Shabbtay Kohen (mid 17th century), Siftey Kohen on Shulhan ‘Arukh, ‘Yoreh De’ah, 158: ‘But in times of war it was the custom to kill them with one’s own hands, for it is said, “The best of Gentiles – kill him!”‘ Siftey Kohen and Turey Zahay … are the two major classical commentaries on the Shulhan ‘Arukh.”
[4] Ibid. | Colonel Rabbi A. Avidan (Zemel), ‘Tohar hannesheq le’or hahalakhah’ (= ‘Purity of weapons in the light of the Halakhah’) in Be’iqvot milhemet yom hakkippurim – pirqey hagut, halakhah umehqar (In the Wake of the Yom Kippur War – Chapters of Meditation, Halakhah and Research), Central Region Command, 1973: quoted in Ha’olam Hazzeh, 5 January 1974; also quoted by David Shaham, ‘A chapter of meditation’, Hotam, 28 March 1974; and by Amnon Rubinstein, ‘Who falsifies the Halakhah?’ Ma’ariv”, 13 October 1975. Rubinstein reports that the booklet was subsequently withdrawn from circulation by order of the Chief of General Staff, presumably because it encouraged soldiers to disobey his own orders; but he complains that Rabbi Avidan has not been court-martialled, nor has any rabbi – military or civil – taken exception to what he had written.”
[5] Ibid; p.78.
[6] Ibid. Leviticus, 19:16. Concerning the rendering ‘thy fellow’ […]
[7] Ibid.
[8] Ibid; p.82
[9] Ibid; p. 87 | Ezekiel, 23:20. |  Tractate Berakhot, p. 78a.| Talmudic Encyclopedia, ‘Eshet Ish’ (‘Married Woman’). |  Exodus, 20:17. | 44 Genesis, 2:24. |  Maimonides, op. cit., ‘Prohibitions on Sexual Intercourse’ 12; 10; Talmudic | Encyclopedia, ‘Goy’. |  Maimonides, op. cit., ibid., 12, 1-3. “As a matter of fact, every Gentile woman is | regarded as N.Sh.G.Z. – acronym for the Hebrew words niddah, shifhah, goyah, zonah (unpurified from menses, slave, Gentile, prostitute). Upon conversion to Judaism, she ceases indeed to be niddah, shifhah, goyah but is still considered zonah (prostitute) for the rest of her life, simply by virtue of having been born of a Gentile mother. In a special category is a woman ‘conceived not in holiness but born in holiness’, that is born to a mother who had converted to Judaism while pregnant. In order to make quite sure that there are no mix-ups, the rabbis insist that a married couple who convert to Judaism together must abstain from marital relations for three months.”
[10] Ibid; p.88 | “Characteristically, an exception to this generalization is made with respect to Gentiles holding legal office relating to financial transactions: notaries, debt collectors, bailiff~ and the like. No similar exception is made regarding ordinary decent Gentiles, not even if they are friendly towards Jews.”
[11] Ibid; p.89 | Leviticus, 25:14. This is a literal translation of the Hebrew phrase. The King James Version renders this as ‘ye shall not oppress one another’; ‘oppress’ is imprecise but ‘one another’ is a correct rendering of the biblical idiom ‘each man his brother’. As pointed out in Chapter 3, the Halakhah interprets all such idioms as referring exclusively to one’s fellow Jew. | Shulhan ‘Arukh, ‘Hoshen Mishpat’ 227.
[12] Ibid. p.90 | “This view is advocated by H. Bar-Droma, Wezeh Gvul Ha’aretz (And This Is the Border of the Land), Jerusalem, 1958. In recent years this book is much used by the Israeli army in indoctrinating its officers. | Maimonides, op. cit., ‘Idolatry’ 10, 3-4. |  Exodus, 23:33.| Maimonides, op. cit., ‘Idolatry’ 10, 6.
[13] Ibid; pp.92-96 | “This is followed by a blessing ‘for not making me a slave’. Next, a male must add a blessing ‘for not making me a woman’, and a female ‘for making me as He pleased’. | In eastern Europe it was until recent times a universal custom among Jews to spit on the floor at this point, as an expression of scorn. This was not however a strict obligation, and today the custom is kept only by the most pious. | The Hebrew word is meshummadim, which in rabbinical usage refers to Jews who become ‘idolators’, that is either pagan or Christians, but not to Jewish converts to Islam. | The Hebrew word is minim, whose precise meaning is ‘disbelievers in the uniqueness of God’. | Tractate Berakhot, p. 58b. | According to many rabbinical authorities the original rule still applies in full in the Land of Israel. | This custom gave rise to many incidents in the history of European Jewry. One of the most famous, whose consequence is still visible today, occurred in 14th century Prague. King Charles IV of Bohemia (who was also Holy Roman Emperor) had a magnificent crucifix erected in the middle of a stone bridge which he had built and which still exists today. It was then reported to him that the Jews of Prague are in the habit of spitting whenever they pass next to the crucifix. Being a famous protector of the Jews, he did not institute persecution against them, but simply sentenced the Jewish community to pay for the Hebrew word Adonay (Lord) to be inscribed on the crucifix in golden letters. This word is one of the seven holiest names of God, and no mark of disrespect is allowed in front of it. The spitting ceased. Other incidents connected with the same custom were much less amusing. | The verses most commonly used for this purpose contain words derived from the Hebrew root shaqetz which means ‘abominate, detest’, as in Deuteronomy, 7:26: ‘thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.’ It seems that the insulting term sheqetz, used to refer to all Gentiles (Chapter 2), originated from this custom. | Talmud, Tractate Beytzah, p. 21a, b; Mishnah Berurah on Shulhan ‘Arukh, ‘Orah Hayyim’ 512. Another commentary (Magen Avraham) also excludes Karaites.”
[14]  paragraph 2.740; Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008) By Michael Hoffman. (kindle edition)
[15] ‘Working With the Words of Torah’ April 1, 2001, Jane Rachel Litman http://shma.com/2001/04/working-with-the-words-of-torah/
[16] Frederic W. Farrar, History of Interpretation, p.112.
[17] op.cit. Hoffman; paragraph 2.1486 | Note: Mishnah Berurah, Laws of Daily Conduct, v. 2, C [202-241] sec. 6
[18] Ibid. paragraph 2.1488 | Note: Conduct, v. 2, C [202-241] sec. 4. Dirk Johnson, “A Sexual Harassment Case to Test Academic Freedom,” May 11, 1994
[19] Ibid; paragraph 2.1490 | Note: (op. cit.), pp. 98-99.

Occult Zionism I

 By M.K. Styllinski

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA…

Chabad Lubavitch Rabbi Yitzhak Ginsburgh quoting the founder of the Chabad movement Shneur Zalman of Liadi – Jewish Week – April 26, 1996.

***

“…in addition to a series of scurrilous sexual allegations against Jesus, the Talmud states that his punishment in hell is to be immersed in boiling excrement – a statement not exactly calculated to endear the Talmud to devout Christians.”

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


(Note: Before tackling this post, it might be a good idea to read: The Z Factor series; Religious Authoritarians and  World Revolution.)

Zionism is both anti-Jewish, and anti-Christian. It is an atheistic repudiation of every characteristic of the Christian principle and the more down-to-earth Jewish principles of altruism which exist in every moderate religious affiliation to truth. Zionism breathed life into what came to be known as Nazism since it was founded on the very same tenets of racism and supremacy. Ironically, it was Adolf Hitler funded and supported by Zionists who took the battle against Talmudic teachings and political deception of Zionism; an inverted and distorted version of a truth. Finally, it was Hitler’s despotism and Anglo-American desire for war which provided a further layer of propaganda for the true instigators of chaos. It is in this sense that Jews and the rest of humanity have been had. There is no doubt that Zionism is at the forefront of covert operations to continue and extend this chaos culminating in their prophesied World War III. For Occult Zionists this is both a political and ideological drive. Global in its ambitions it extends far beyond the remit of Israeli nationalism. Accordingly, this relatively modern incarnation of Ashkenazi supremacy represents the best tool for psychopaths to create periodic revolutions, with monotheistic religions as the fail-safe mechanism to make sure that humanity keeps to the rule book.

Conversely,  – and the point has to be hammered home – it is an absurdity to think that there is a strictly Jewish conspiracy when Judaism itself was merely the instrument to control the mass mind over centuries, with an extremely effective Middle Eastern imperialism taking precedence. It’s also true to say that Judaism itself has been hijacked from its very inception, as we will see. The inculcated psychology of Jewish victimhood and its historic propaganda was necessary for the fulfillment of psychopathic conquest. Ethnocentrism, race supremacy, blood and soil, and the institution of atheist totalitarian regimes under Communism, Nazism, corporatism and the neo-liberal economics of our present age – occult Zionism lies behind these major pathologies in some form of another. It is therefore hugely simplistic to make ordinary Jews culpable for what is after all, a very long unbroken exercise in social engineering. No wonder common traits in Jewish psychology display both a creative genius and a variety of neuroses in equal measure as the result of the distillation of a cognitive elite predicated on being “chosen.”

It is this cultural victimhood that is based on the reality of persecution yet, has morphed into a veritable industry that insulates the Jewish tribe and by default, Zionism from criticism from within and without. It has become a very effective vicious circle. Modern day Jews ARE victims but the tragedy is that the propaganda which has been created by Zionism prevents them from seeing the real nature of this bias which increasingly defines Jewish meaning. It points to a profound truth about their place in the world: that Establishment Zionists are using Jews for a specific purpose – to be the primary tools for pathocratic world vision. So, the authoritarian followers within Judaism and Judaic cults such as Chabad Lubavitch have been specially chosen not to act as inherently spiritual beings destined to preside over gentiles and inaugurate a new theocratic Eden for all – as if that weren’t bad enough – but chosen as the most convenient tribe to transform the world into Chaos from which a global Pathocracy can emerge. It is in this way that it is not about any race or religion it is purely about a psychopathic elite. 

By that token, it is evident from a spiritual perspective that the Palestinians have taken on the mantle of a collective sacrifice to wake up humankind, a tragic irony in light of the millions killed by the Nazis. It makes it all the more bizarre since there is no such thing as a Jewish race as many scholars are now discovering. Archaeology, history and anthropological finds of the last 200 years have shown us that Jewish peoples come from wide genetic variants of a Semitic base. The dominant band of Jews currently ensconced in Zionism and many nodes of power are the Rothschild-led Ashkenazis with their origins in Khazria who are, essentially, not Jewish at all. It appears that the Ashkenazi heritage is currently micro-managing the destiny of Jews, those whom have come up through the complex gene pool that makes up the Jewish tribe.

The foot soldiers of Zionism and their associated mythology of Israel – even vast tracts of biblical Judaism – is a deception against not just humanity but the religion of Judaism and its followers, most of whom the militant Zionists intend to sacrifice as a “final solution;” the practice run of which was seen in the partly Wall St. funded Third Reich. It is for this reason: to condone the legitimacy of the State of Israel requires a very different set assumptions compared to other nation states. This is what makes the very existence of modern Israel, in its present form, extremely problematic as it means condoning the invasion of Palestine in 1948 and the subsequent ethnic cleansing of Palestinian inhabitants. It means the acceptance of the Jews as the chosen people of “G-d” and therefore their exclusive right to possess Palestine “because it said so in the Torah,” – a truism that is repeated through the hammer of Christian Zionism with the Bible as the anvil of choice. It means this religious covenant gives them an absolute right to do as they please because of this much trumpeted special status. Zionists have taken these assumptions and perceived successes (deception, ethnic cleansing, massacres, blatant human rights abuses) as proof positive that God is on their side, thus affirming that the authoritarian way of Yahweh is the only way. So, it is little wonder that the peace process never gets off the ground since Zionists have no wish for peace; Yahweh has decreed, by blood and carnage, that such a covenant remains unchanged despite the inconvenient truth that Palestinians and Semitic groups were on the land for around 1,500 years or more.

Soldier-and-girl

Soldier and Girl by British graffiti artist Banksy found on the West Bank Wall

Due to the habitual lies and disinformation flooding our consciousness on this issue, it becomes impossible to speak about these taboos in general, let alone to many Jewish people. The institutions set up to police these lies are just too strong, too ingrained. To say that this will induce cognitive dissonance within most Jewish people is probably an understatement but wilful blindness to the voluminous evidence cannot be held at bay any longer. After all, most of the heroic dissent comes, as it should, from Jews themselves, most notably some of our well-known Jewish scholars alive today among them: Norman Finkelstein, Israel Shamir, Gilad Atzmon, Israel Shahak, Mordechai Vanunu and Eduard Hodos to name but a handful who have taken the courageous step to stand against the Zionist-MOSSAD machine. Of course, to the Zionist and Israeli lobbyists these are “self-hating” crypto-Jews who have sold out. But they are nothing of the kind. By cutting through the propaganda and mythos surrounding Jewish culture they enable us to elevate ourselves away from a perception bias and group-think;  to see not only the way the Zionist Establishment have progressively de-humanised Palestinians and occupied their land, but paved the way for a more courageous responsibility regarding the history of the Israeli-Palestinian conflict and our relationship to its continuance.

We are ALL responsible for the rise of psychopathy in our midst and its hijacking of our social and cultural heritage, whether we are Jewish, Muslim, Christian or followers of the Human Potential movement. Psychopaths occur in every societal domain, race, nation and culture. Judaism and Zionism does have an exceptional part to play in this vast deception but it is not the root source. Jews are rather the victim of a manipulation through time as the designated fall-guys for what is a Grand Plan of control which  applies to everyone, now and in the future. The psychopaths goal is to replace normal human beings by a careful centuries old “pogram” for all. We are slap-bang in the middle of a World Revolution borne of the same unbroken stream of psychopathic currents which have comprised totalitarian regimes of every shade; behind all of these upheavals have been Talmudic agents, and in the modern age revisionist Zionism rooted firmly in a branch of “Jewish” freemasonry working in unison with the two other arms of the Three Establishment Model (3EM) the liberal Anglo-American set and the Conservative factions overseen by a small global occult body. And it is the occult faction of the Zionist Establishment with higher members of MOSSAD who I believe are causing the most chaos in the world today; a small number of black magicians who apply a modern form of techno-sorcery drawing on a mix of Crowleyian/Thelemic Babylonian and Talmudic black magick to hold the world to ransom.

One major strand – and it is only a strand – of this managed chaos to a singular “order” is Judaism – the authority of the Torah and Talmud – the belief that the Messiah will come to unite the Jewish people in the land of Israel. Alarmingly, its occult foundation is as influential as it was when it emerged out of Levitical authority during the Jewish “captivity” in Babylon. To understand how Talmudic black magicians of MOSSAD are currently invoking their “demons” on the world stage we need to discover why the Talmud is so important to the occult-Zionist Establishment.

Talmud_setThe Talmud set (wikipedia)

The Babylonian Talmud is a large collection of ancient mystical writings which forms the basis of Rabbinical and Jewish doctrine today. In amongst these 73 tomes is an amalgamation of ancient Jewish mystical writings influenced by the “Oral Torah” (Mishnah) and later fused in and around the 5th Century with the works of the Zohar or Midrash ha-Zohar the foundation to the Kabbalah. The latter is said to be the esoteric form of of the Talmud known as the Midrash, and thus plays a hugely important part in freemasonry today. It is split into two sections: the Mishnah: a compendium of the Torah’s oral tradition which dates from 200 CE and the Gemara: explanatory notes on the Mishnah, Kabbalah and the Hebrew Bible. With these respective commentaries are the Halakhah, covering legal and ritual matters and the Aggadah, which is concerned with theological and ethical discourse. Strict observation of Halakhah rules is mandatory for Orthodox Jews.

This in turn, is divided into six major sections, called sedarim (plural of seder, “order”). This is the sequence of the sedarim in the Soncino Talmud:

  • Seder Zeraim (seeds)
  • Seder Moed (festivals)
  • Seder Nashim (women)
  • Seder Nezikin (damages)
  • Seder Kodashim (sacrifices)
  • Seder Tohoroth (cleanness)

Each Seder contains between seven and twelve tractates, or books as follows: Sanhedrin, Berakoth, Shabbath, Yebamoth, Kethuboth, Nedarim, Nazir, Sotah, Gittin, Baba Kamma, Baba Mezi’a, Baba Bathra, Abodah Zarah, Horayoth, Niddah, and Tohorot. [1]

(Confused? That’s the idea).

Written in Rabbinic Hebrew or “Tannaitic” and Aramaic, the Talmud as a whole is more than 6,200 pages long offering teachings from thousands of rabbis on topics as diverse as ethics, esoteric philosophy, law, social etiquette, sexuality, and many other opinions all couched in sometimes extremely obscure and often non-sensical dictums which some have likened to Zen koans and others as meaningless word salad.

First_page_of_the_first_tractate_of_the_Talmud_(Daf_Beis_of_Maseches_Brachos) First page of_the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

First page of the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

There are in fact, two editions of the Talmud; one composed by Babylonian Levite priests and one by Jews who lived in ancient Jerusalem. Between 530 BC and 70 AD saw the rise of the Babylonian Empire and the rule of the Jewish Levite priests. After the destruction of the first Temple in A.D. 70 by the Romans led by General Titus, this marked the beginning of the Second Temple period in Jewish history when the bulk of the Babylonian Talmud or “Bavli” was created.

A bit of history is order to place the BT in context.

Babylon plays an enormous part in the development of Judaism. The story of the Babylonian Jews begins with their exile in the 6 B.C. The well known biblical and Chaldean and Jewish King Nebuchadnezzar of Babylon (588-7 B.C.) was attempting to increase his rule in the area between Egypt, Phoenicia and Canaan. After annexing Western provinces of Syria, he went on to attack Jerusalem in 597 BC capturing the city, or what was left of it. Thereafter, he apparently deported large numbers of the Jewish population to Babylon, many of whose origins were from Judea. Despite the trauma, the Jewish tribes were allowed to retain their autonomy and religious identity. After the Babylonian Empire fell to King Cyrus in 53 B.C. many Jews returned to Palestine, which wasn’t necessarily a good move since Palestine had been ravaged by war. This may have been a factor for those who decided to stay. Those that made Babylon their home flourished, particularly in business and local politics while retaining their Jewish beliefs.

Nebuchadnezzar_II

Nebuchadnezzar II inscribed on coin of the period

Back in Jerusalem in 132 AD a Jewish rebellion took place against the building of a new temple on the remains of the second temple (See Temple Mount) but was put down by the Romans. This caused a new influx of Jews to Babylon enriching Jewish life both in terms of population and political influence reaching about 150,000. Though many could have returned to Palestine, a cognitive elite of Jewish intellectuals stayed on, going from strength to strength. Is this not similar to what happened in America in relation to the manufactured state of Israel? Such parallels from ancient history to the present day is noted by historian Max Dimont:

“When history presented the Jews of Babylon with a passport to return to a reconstituted Palestine, they declined the invitation, just as American Jews declined a similar invitation to return to a reconstituted Israel. By this refusal, the Babylonian Jews created the Diaspora. By their refusal, the American Jews perpetuated the Diaspora. In Babylonia, Diaspora Judaism slowly gained intellectual ascendancy over Palestinian Judaism. In the 20th Century history placed the scepter of Diaspora Judaism in the willing hands of the American Jews.” [2]

Babylonia and the Jews do seem to reflect what we find in modern United States: intrinsic adaptability yet remaining culturally separated from the dominant culture; networked nepotism and strong business connections, rapid and accumulated wealth within small groups and inter-marrying within their own families. Israel is not and has never been the final refuge of a landless people. The Diaspora remains yet there is a strong draw from Zionists for Diaspora Jews to return to the homeland. This is not to fuse with the soul of Judaism however, but to be used as sacrificial bait on an altar of idolatry – a Grand Ritual for and by the Zionist elite.

It was probable that the sources for the Talmud were drawn from Jewish centres of Mesopotamia, now known as Iraq, which is an important point to remember for its modern relationship to occult Zionist ritual. It is also the source of black magick practices care of the Levite priests of the day and their obsession with Kabbalistic invocation. The Levite priests proved to have an enduring legacy.

Recent studies have placed the Levites along the Ashkenazi lineage and thus Khazar origins. [3] This will become important to remember as we proceed. The priests were said to have been drawn from one of the twelve tribes of Israel (Levi) and who were part of the emergence of the Pharisees. They were originally landless tribe priests with their origins in Judah and whose allegiance and authority came from the Jehovah (Yahweh) on Mount Sinai. In effect, they were the true authoritarians and progenitors of the harshest doctrines of Mosaic Law and thus the true fathers of Judaism. Their nomadic lifestyles meant they were able to indoctrinate many with the idea of Jehovah’s war of conquest where a New Jewish theocracy was the only way in which to manifest God on Earth.  The Levites set themselves up as “divine” Judges over the Jewish people. 

levite3

Detail from A Levite Priest holds up Holy Hands – James Tissot (1836-1902)

Compassion and love was inimical to Levitical judgement and in accordance with the bloody authority of Jehovah. As such they represent the ideological ancestors of Zio-Conservatism, Christian Fundamentalism and Jewish sects of Chabad Lubavitch today. Indeed, it is the Levite priests and their Talmudic law which gave rise to the fifth book of the Hebrew Bible and of the Jewish Torah named Deuteronomy. It was here that much of the seeds of slavery, war, genocide and revolution found their way into the Middle East and eventually Western societies. With the corralling of the Judahites and the imposition of a black magick infused Talmudism, A supposed oral Torah and Mosaic authoritarianism became the pathogen of psychopathy which infected the destiny of nations, perhaps more than any other socio-cultural and economic phenomenon.

The Levites set about compiling this apparently “secret” oral teaching of the Torah after the Assyrian conquest of Judah. By 621 B.C. Deuteronomy had been written and was socially engineering the masses from the Temple in Jerusalem. It was designed to create the maximum amount of fear for maximum control. And that is precisely what it did and in ways that would reverberate through time. 

Author and Journalist Douglas Reed’s Controversy of Zion (1956) describes the Babylon Talmud’s genesis and its defining quality under the Levite priests and their Old Testament wrath:

Deuteronomy is to formal Judaism and Zionism what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” which together constitute the Judaic “law”.

Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century. Deuteronomy is of direct relevancy to the events of our day, and much of the confusion surrounding them disperses if they are studied in its light.

It was read, in 621 BC, to so small an audience in so small a place that its great effects for the whole world, through the following centuries into our time, are by contrast the more striking.

Before Deuteronomy was compiled only the “oral tradition” of what God said to Moses existed. The Levites claimed to be the consecrated guardians of this tradition and the tribes people had to take their word for it (their pretensions in this respect chiefly caused the anger of the Israelite “prophets”). If anything had been written down before Deuteronomy was read, such manuscripts were fragmentary and in priestly keeping, and as little known to the primitive tribesmen as the Greek poets to Kentucky hills folk today.

That Deuteronomy was different from anything that had been known or understood before is implicit in its name, which means “Second Law”. Deuteronomy, in fact, was Levitical Judaism, first revealed; the Israelites (as already shown) “were not Jews” and had never known this “Law”.

Deuteronomy stood the earlier tradition on its head, if it was in harmony with the moral commandments. However, the Levites were within their self-granted right in making any changes they chose, for they held that
they were divinely authorized to amend the Law, as orally revealed by God to Moses […]

For that matter, they also claimed that Moses had received at Sinai a secret oral Torah, which must never be committed to writing. In view of the later inclusion of the Old Testament in one volume with the Christian New Testament, and the average Gentile’s assumption that he thus has before his eyes the whole of “the Mosaic Law”, this qualification is of permanent interest. [4]

The legacy of the Levites as the foreunners of our present day Zionists is never clearer. They both draw their aspiritual inspiration and action from other than what we consider to be the message of love, compassion and knowledge. Indeed, it is obvious that Mosaic Law became something very far from anything resembling “spiritual” under these priestly elect. The Pharisees, from which the Levites hailed had a less than impeccable pedigree. The Universal Jewish Encyclopedia describes the Pharisees’ contribution in these terms:

“The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees…” [5]

And according to Talmudic rabbis today, Talmudism seamlessly transformed from this Levite Talmdism with roots in Jehovah and Mosaic Law into Medieval Rabbinsim and to Modern Rabbinsim, thus modern Judaism as “the spirit of ancient Pharisee survives unaltered.” [6] Even more importantly, the Levite priests drawn from the Pharisees were the object of Jesus Christ’s wrath – an extremely rare occurrence for this “man of righteousness”. What was it that caused him to lose his temper when confronted with the actions of this authority? Possibly because Jesus knew very well that the blood and soil of Jehovah/Yahweh was nothing remotely to do with his message and rather they were a priestly order for a different “God” entirely. Jesus thought of the Levite priests as “Hypocrites, Vipers, Serpents” (Mt. 12:34, 23:33). He could not have been clearer in his description when he said: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44 (4) And he went further, viewing the council of priests as impostors: “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie” (Rev 3:9)

JesusPharisees

Gustave Doré: Dispute between Jesus and the Pharisees

 Jesus knew exactly who these people were and was not having any of it. He knew that the Levite priests were using the temple to run their financial cartels, acting exactly like their father Jehovah who encouraged war, murder, rape and pillage in the name of God, where truth was non-existent and lies were the primary currency of their exchange. If you had the individual associated with the mythology of Christ condemning such people he must have had a pretty good reason to do so. It is here that we see the exact similarities to modern-day highly placed Zionists who are continuing the same tradition.

In exploring the roots of Jewish influence and separatism Reed highlighted the role of Levites and the lineage of the Pharisees sect. The narrative of a chosen people was carefully nurtured by the Pharisees who occupied “the second place in the pedigree of the sect which has brought about such large events in our time.”

Reed continues:

“The name ‘Pharisee’, according to the Judaist authorities, means ‘one who separates himself’, or keeps away from persons or things impure in order to attain the degree of holiness and righteousness required in those who would commune with God. The Pharisees formed a league or brotherhood of their own, admitting to their inmost councils only those who, in the presence of three members, pledged themselves to the strict observance of Levitical purity. They were the earliest specialists in secret conspiracy, as a political science.”  [7]

It is this political cunning that defines Levitical machinations and the engineering of Jewish destiny. Does it not remind us of  Zionist geopolitics and lobbying financed by the House of Rothschild?

Reed goes further:

Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others. The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it.” [8]

It was this hierarchical power base that allowed the ponerisation of what was essentially a vengeance-based ruse for land conquest with various Semitic peoples “chosen” as bait. No wonder Jesus threw out some of these priests from the Temple – he could SEE what they were and what this meant for his own message of self-knowledge and the development of conscience. What the Levite priests were proposing was an anti-Christian rule of law, according to some Jewish scholars based in part  on elements from the Platonic political system which was adopted as early as 142-63 BC. This law decreed: “… that every phase of human conduct be subject to religious sanctions which are in fact to be manipulated by the ruler …” [9] which appears to be forerunner of distinctly Zio-Conservative, Machiavellian tactics. The Levitical rule did not derive from the more moderate source of the Torah but was bastardised by their scribes who had taken the revisions and liberal expansions directly from the priests claiming it was the original doctrine orally bestowed on Mount Sinai. How could anyone argue?

One man did however, and saw it for what it was: a tactic to reintroduce pathocratic rule as a replacement to spiritual integration. Jesus Christ admonished the priests and warned people to have nothing to do with these manipulations when he said: “By the traditions of your elders you make void the Word of God.” (St Matthew 15). The Old Testament fury was re-engineering love and compassion into hatred, fear and separatism care of the Talmud. As Douglas Reed mentions, the difference between the Torah and Talmud is a crucial distinction in the evolution of Biblical theology and practice:

If not different, then why should not the anti-Christian Talmud be added to the Christian Bible? If that were done the entire work would extend along several shelves of a library, and the New Testament would be a tiny pamphlet, lost among and excommunicated by the Talmudic mass, the teaching of which is thus summarized by the Talmudic scholar Drach: ‘The precepts of justice, of equity, of charity towards one’s neighbours, are not only not applicable with regard to the Christian, but constitute a crime in anyone who would act differently … The Talmud expressly forbids one to save a non-Jew from death … to restore lost goods, etc., to him, to have pity on him’. The theological decision about the ‘equal divine authority’ of the Torah seems to have introduced an element of confusion into the Christian lesson from which Christianity itself in the end might not recover. The Talmudic precepts just quoted are not essentially different in nature from those included in Deuteronomy when that ‘second Law’ was made public a thousand years before the Palestinian Talmud was completed; they are merely given a specifically anti-Christian application.” [10]

The Babylonian Talmud and the priests graduated to a mix of superstitious occultism and the inclusion of blood sacrifice and bizarre rituals which Jesus understandably didn’t want to have anything to do with. (More on this later in the series). They were the prefect nemesis, using Divine law to cover their ambition for power. The message of “Love your enemies” was after all, supplanted by the Pharisaic Law of “hate your enemies”, so it didn’t take long before the template of spiritual dispensation to be rapidly eclipsed.

Over centuries the Talmud became the de facto barbed-wire fence around the Jewish tribe, or as Reed States: “‘the fence around the Law’; the outer tribal stockade around the inner tribal stockade.”  The Talmud had already “laid down the rules and regulations not only for the Babylonian Jews but for the whole of Judaism” and where “…The Jews throughout the world recognized the academies in Babylonia as the authoritative centre of Judaism, and regarded any laws they passed as binding.” The Talmud essentially took the place of the Torah, just as the Torah earlier had replaced the “oral traditions”. [11]

Babylonian_Talmud_2

Babylonian Talmud (wikipedia)

As practiced by Jews for the last 1000 years or so, the Halakhah legal system of classical Judaism is maintained to this day as Orthodox Judaism and is based almost exclusively on the Talmud. Due to the impossible ( and intentional) complexity of the legal dialogue within these volumes, a progressive codification – even dilution – of the core Talmudic tracts has taken place,  thus it has been easier to cover up their controversial nature. It is this almost impenetrable complexity that defines the Talmud. Ever increasing complexity is the bane of our present culture since it allows secrecy, double-speak and paramoralistic discourse to flourish. We see complexity in the evolution of economics, corporations and government as it diffuses responsibility and personal accountability in favour of hierarchical rule thus encouraging obedience and blindness to the moral dimension. Though modern Jewish translators mostly rabbis with probable bias, have diluted and/or omitted passages from the original, it is no understatement to say that these tombs of Jewish mysticism are chock full of mystifying maxims, anecdotes, koans and general advice of such a bizarre nature it has taxed secular Jews and Rabbis alike, often tying themselves up in knots in order to place some of the teachings into something close to resembling a coherent and accessible narrative.

Indeed, the Talmud is so incomprehensible in parts that even one of the most devoutly Jewish authors – Herman Wouk in his 1961 book This is My God had to share his frustrations:

“Talmudic political judgment often shows the bitterness of a people trodden by wave after wave of oppressors.” […] “Since the Talmud reports the sayings of hundreds of savants over many centuries, it abounds in contradictory maxims, in conflicting metaphysical guesses, in baffling switches from cynicism to poetry, from misanthropy to charity, from dislike of women to praise for them …. In a word, one can say almost anything about this recording of the talk of wise men through seven centuries, and then find a passage to support it.”  [12]

Portae_Lucis,_Joseph_Gikatilla

“Portae Lucis by Joseph Gikatilla (1248 -1325) Augsburg, 1516 The book is a Latin translation by Paulus Ricius of Gikatilla’s most influential kabbalistic work” (wikipedia)

It could be said that the Kabbalah has some alchemical allusions to cryptic codes and thereby some measure of profundity – in places. However, the vast majority of Talmudic discourse can hardly be said to fall into the same category. For instance, the most minute and seemingly inconsequential minutiae of Jewish lives are placed under a prurient microscope, from toilet habits to medicinal remedies.

The 1939 edition of Hebraic Literature, Translations from the Talmud, Midrashim, and Kabbala by M. K Harris offers a few examples:

  • “One who eats an ant is flogged five times forty stripes save one.”
  • “Demons … have wings like angels … [and] they know the future.”
  • “For night-blindedness, let a man take a hair-rope and bind one end of it to his own leg and the other to a dog’s, then let the children clatter a potsherd after him, and call out, “Old man! Dog! Fool! Cock! …”
  • “The bald-headed, and dwarfed, and the blear-eyed are ineligible for the priesthood.”
  • “Only kings … eat roast meat with mustard.”
  • “It is not right for a man to sleep in the daytime any longer than a horse sleeps. And how long is the sleep of a horse? Sixty respirations.” [13]

Author Michael Hoffman also provides numerous examples and a detailed analysis in his Judaism Re-Discovered (2008). His research unveils everything from Kabbalistic Magick to ritual murder and many other less dramatic but no less distasteful instructions that seldom sees the light of day, yet remain a vital part of some sects of Orthodox Judaism and Chabad Lubavitch. Though Hoffman’s rendering of Judaism and Talmudic lore is very much in keeping with a kind of Christian, school-teacher puritanism that one might have imagined had disappeared a long time ago, he does offer an extraordinarily comprehensive analysis of the Talmud’s secrets (and if you can stand the lack of proper formatting and shocked Christian proselytising throughout). Hoffman provides further examples of inscrutable Talmudic “wisdom,” the worst of which indicates the cruder aspects of Kabbalistic black magick and bizarre forms of legalise:

  • Eating dates makes one ineligible to render legal decisions. (BT Kethuboth 10b).
  • The medicinal value of the excrement of a white dog: to heal the disease of pleurisy (“catarrh”) a Jew should “take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog’s excrement as it loosens the limbs.” (BT Gittin 69b).
  • Epilepsy is caused by standing naked in front of a lamp, or sexual relations with the light on. (BT Pesahim 112b).
  • Not burying cut fingernails causes miscarriages. (BT Moed Katan 18a).
  • Everyone has two kidneys, one of which inspires good deeds; the other, bad deeds. (BT Berakoth 61a).
  • After seven years, hyenas turn into bats. After even longer periods, they turn into thorns and demons. (BT Baba Kamma 16a).
  • Bad-temper is caused by birth on Monday; riches and sexual promiscuity caused by birth on Tuesday; those who desecrate the Sabbath by being born thereon will die on the Sabbath. (BT Shabbatb, 156a).
  • Solar eclipses caused by improperly mourning the death of particular Rabbis; Lunar eclipses caused by raising small cattle in Israel. (BT Sukkah 29a).
  • It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads. (BT Pesahim, 111a).
  • Demonic danger is involved when one drinks water on the evenings of Wednesdays and Sabbaths. (BT Pesahim 112a).
  • Improper occupations: ass and doctors, butchers, etc., with some camel drivers, sailor, controversy concerning shopkeepers, sailors.(BTKiddushin 82a).
  • Sixteen million Israelite children were wrapped in scrolls and burned alive by the Romans at Bethar. (BT Gittin 58a).
  • Four billion Israelites were killed by the Romans in one city, the city of Bethar. (Some rabbis say “only” forty million were killed there). (BT Gittin 57b).
  • Zimri engaged Cozbi in sexual relations 424 times in one day. Also her womb was one-and½ feet wide. (BT Sanhedrin 82b).
  • Obed-Edom’s wife and eight daughters-in-law all give birth to six children at a time (BT Berakoth 63b).
  • Those who suffer extreme poverty, are afflicted with bowel diseases, suffer persecution by the Romans or have a bad wife, will not go to hell (BT Pesahim 113b).
  • He who stays unmarried, doesn’t wear phylacteries, or doesn’t wear shoes, cannot go to heaven (BT Pesahim 113b).
  • Women cannot conceive before they reach twelve years and a day, according to the Rabbis. When asked how it was possible that a gentile girl had conceived at age six, the Rabbi replied that gentiles are not human. (BT Niddah 45a). [14]

Apart from the consistent obsession with sex and toilet habits (which would explain a lot of the reasons behind the rise of Freudian psychoanalysis – more on this later) the above bar-room brawl trivia which seems to litter more solemn passages in the Talmud, it is the themes of Jewish supremacy, hatred of those outside the Jewish tradition (Gentiles) and their inherent inferiority that appear to be most common. What is apparent at the outset of perusing the Talmud is that the non-Jew is treated with the utmost contempt. There is no tolerance or compassion, only ways to deceive, out do, slander, abuse and even murder the “the other” or “the Goyim” (cattle). Quite simply, non-Jews are viewed as animals, a belief that has continued to be held by many in Israel – especially within military and right-wing groupings to this day. As we can see, anti-Christian abuse also forms the backbone of the Talmud and thus much of Judaism:

  • “If a ‘goy’ (Gentile) hits a Jew he must be killed.” (Sanhedrin 58b)
  • “If a Jew finds an object lost by a ‘goy’ it does not have to be returned.” (Baba Mezia 24a)
  • “If a Jew murders a ‘goy’ there will be no death penalty.” (Sanhedrin 57a)
  • What a Jew steals from a ‘goy’ he may keep.” (Sanhedrin 57a)
  • “Jews may use subterfuges to circumvent a ‘goy.’” (Baba Kamma 113a)
  • “All children of the ‘goyim’ (Gentiles) are animals.” (Yebamoth 98a)
  • “Girls born of the ‘goyim’ are in a state of ‘niddah’ (menstrual uncleanness!) from birth.” (Abodah Zarah 36b)
  • “The ‘goyim’ are not humans. They are beasts.” (Baba Mezia 114b)
  • “If you eat with a ‘goy’ it is the same as eating with a dog.” (Tosapoth, Jebamoth 94b)
  • “Even the best of the ‘goyim’ should all be killed.” (Soferim 15)
  • “Sexual intercourse between the ‘goyim’ is like intercourse between animals.” (Sanhedrin 74b)
  • “When it comes to a Gentile in peace times, one may harm him indirectly, for instance, by removing a ladder after he had fallen into a crevice.” (Shulkan Arukh, Yoreh De ‘ah, 158, Hebrew Edition only)
  • “Yashu’ [derogatory for ‘Jesus’] is in Hell being boiled in hot excrement.” (Gittin 57a)
  • “Yashu (Jesus) was sexually immoral and worshipped a brick.” (Sanhedrin 107b)
  • “Yashu (Jesus) was cut off from the Jewish people for his wickedness and refused to repent.” (Sotah 47a)
  • “Miriam the hairdresser had sex with many men.” (Shabbath 104b, Hebrew Edition only)
  • “She who was the descendant of princes and governors (the virgin Mary) played the harlot with carpenters.” (Sanhedrin 106a)
  • “Christians who reject the Talmud will go to hell and be punished there for all generations.”(Rosh Hashanah 17a)
  • A gentile who strikes a Jew deserves death. Striking a Jew is in God’s eyes an assault on the Divine Presence. (BT Sanhedrin 58b).
  • All the blessings which gentiles enjoy come to them only because of God’s regard for Israel. (BT Yebamoth 63a).
  • A Jew need not pay a gentile the wages owed him for work (BT Sanhedrin 57a).
  • If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite…the payment is to be in full. (BT Baba Kamma 37b).
  • The deeds of Israel are righteous, but the gentiles are capable only of sin. (BT Baba Bathra 10b).
  • Wine touched by a gentile renders has been defiled and is unfit for use by the Jews. (BT Abodah Zarah 72b).
  • Thieves of unknown ethnic background broke into a Jew’s building and touched his wine. Since he did not know who touched the wine, he was unsure whether or not the thieves had been gentiles and whether or not it had been defiled by a gentile’s touch. The rabbis ruled that since the majority of thieves in that city were Jews, the wine was undefiled. (BT Abodah Zarah 70a).
  • A sly rabbi debates God and through trickery defeats Him. God admits the rabbi won the debate. (BT Baba Mezia 59b). [15] [16]

It seems that sex and their perverse corollaries are used as a means for pleasure, authority and retribution. The Abodah Zarah 17a states: “…that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with and yet, in Hagigah 27a declares that no rabbi can ever go to hell.”  [17] All of this is rounded off with a Levitical totalitarianism in that “…whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell” (BT Erubin 21b). (So, at least you have the same punishment bestowed upon Jesus, if that’s any consolation). 

Maimonides-2

18th Century portrait of Moshe ben Maimon (“Maimonides”)

The contempt of Gentiles stems from the brainwashing of Jews in ancient times in the much the same way it occurs today. Though many modern liberal American Jews are unaware of the root belief, race supremacy lies at its heart, with fears of racial amalgamation with gentiles still a driving force in marriage and relationships, since maintaining the “purity” of the Judaic nation is paramount. The segregationist laws forbids the adoption of Gentile customs even when they are derived from the Bible: “The Yid should be distinguished from the goyim [slang for Gentile]…Firstly, the basic halacha is that any of the practices that goyim have for their worship are forbidden to the Yiddin. Furthermore, even if the Torah sanctions this worship, Yiddin may not engage in it, if this practice was subsequently adopted by the goyim.”  [18]

Since non-Jews are not considered neighbours (‘You shall not exploit your neighbor’ is written, and it is not written ‘a gentile’ (BT Baba Kamma 113a) distrust, suspicion, subterfuge, lies and hatred of non-Jews is the formal doctrine of Maimonides and Jewish law the final solution of which is murder if necessary. The former Gush Emunim leader Rabbi Israel Ariel summed up this belief when he stated: ‘A Jew who killed a non-Jew is exempt from human judgment and has not violated the religious prohibition of murder.” [19] Though the ultra-right wing Gush Emunin movement has thankfully dissolved, its common beliefs have not, concentrated as they are within the Zionist Establishment and MOSSAD. It also offers a possible reason why so many in the Israeli military see Palestinian lives as worth nothing more than animals and how easy it is for many Israelis to rationalise their active or passive support for the occupied territories and genocidal bombing campaigns such as we saw most recently in Gaza, in 2008, 2009, 2011 and 2014.

The seeds of usury were also sown in the tracts of the Talmud. Zionists have used this tradition and financial acumen to great effect in order to circumnavigate economic laws and forge new socio-economic systems which benefit their political aspirations. Loss of prestige and power within Gentile society inevitably leads a denial of their objectives so strenuous efforts have been been made to monopolise and extend financial architecture, (Federal Reserve, Bank of England, deregulation etc.) all of which stemmed from the innovation of the House of Rothschild. Zionism and a Greater Israel is nothing without the money to make it happen. Which is why our present tax and debt-based economic frameworks are essentially legalised systems of theft which is encouraged according to Talmudic law:

  • Whoever returns a lost article to a gentile is under the curse of God. (BT Sanhedrin 76a).
  • Property of gentiles is like the desert; whoever among the Jews gets there first, owns it. (BT Baba Bathra 54b).
  • If a gentile loses something, a Jew may keep it, even if he knows the owner. (BT Baba Kamma 113b).
  • If the majority of people in an area are gentiles, a Jew may just keep the lost article. If the majority are Jews, an effort must be made to find the owner. (BT Baba Mezia 24a).
  • A gentile must pay wages to a Jew, but a Jew does not have to pay wages to a gentile. (BT Sanhedrin 57a).
  • The gentiles are outside the protection of the law and God has “exposed their money to Israel.” (BT Baba Kamma 37b).  [20]

In the next post we will continue our look at the Babylonian Talmud with help from the late Israel Shahak.

 


Notes

[1] ‘Structure of the Talmud Files’ Caroline A Valentine, http://www.come-and-hear.com/structure.html
[2] p.47; Jews, God, and History by Max Isaac Dimont ( 1964) Signet Classics; 2nd edition (2004) ISBN-10: 0451529405
[3] Ibid; p.359.
[4] R. Travers Herford, writing for The Universal Jewish Encyclopedia, s.v. Pharisees, Volume 8, page 474, available at http://www.come-and-hear.com/uje/uje_474.html
[5] Behar DM, Thomas MG, Skorecki K et al. (October 2003). “Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries”. American Journal of Human Genetics 73 (4): 768–779. doi:10.1086/378506. PMC 1180600. PMID 13680527.
[6] The Pharisees: The Sociological Background of Their Faith, page xxi, available at http://www.come-and-hear.com/talmud/finkelstein.html#xxi
[7] p.14; The Controversy of Zion By Douglas Reed (1956) New edition published by Bridger House Publishers (1 Feb. 2012) ISBN-10: 0984473378.
[8] Ibid; p.15.

[9] op.cit Shahak; p.13.
[10] Ibid; p.88.
[11] Ibid.
[12] p.181; This Is My God Paperback By Herman Wouk (1961) reprint Edition published 1992 by Back Bay Books.
[13] Hebraic literature; translations from the Talmud, Midrashim and Kabbala, with special introduction by Maurice H. Harris, D.D. [Édition de luxe] 2012.
[14] collated by Brother Nathanael Kapner at http://www.realjewnews.com/?p=156
[15] Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) By Israel Shahak. Pluto Press; First Edition edition (December 1, 1994) ISBN-10: 074530818X. p.75; Chapter 5, “The Laws Against Non-Jews.”

[16]  p. 658.5 / 2342; Judaism Discovered (2008) by Michael Hoffman (kindle edition)
[17]  Ibid; 684.3 / 2342
[18]  Ibid; 651.7 / 2342
[19]  Ibid; 624.0 / 2342
[20] Ibid.

Chabadniks, Zionists & 9/11 Insiders (3)

“Over the past decade, the influence of Chabad cultists in the world has not only grown but also entrenched. This is the only Jewish religious sect, which, assuming the role of leader of world Jewry, climbed into world politics. Its presence greatly affected American politics. In addition, the heads of state of the former Soviet Union are listening to Chabad.”

– Ukrainian author /activist Rabbi Baron Eduard Hodos


Factions of those in the domination game include persons within Chabad Lubavitch and Zionist infiltrators. A Messianic Jewish theocracy is very much part of the overall, top level psychopathic designs merging into the totality that is Pathocracy. More importantly, these factions are nodes within an overarching global occult influence as will discover in greater detail further along. As one faction of this emergence, these would-be-leaders of Chabad working within Judaism have definite objectives tied to foundational beliefs. Let’s remind ourselves what some of those beliefs are:

  • The abolition of Christmas.
  • The labelling of Christians or Gentiles as “idol worshippers.”
  • The instruction to all Christians to give up their religion or be put to death.
  • The education and instruction of a belief that Jesus practiced sorcery; worshipped stone idols and was sexually immoral.
  • To establish a caste system in the US based on heredity and religion.
  • The forcing of US citizens to adopt a synthesized “religion” invented for a servant class.
  • A World theocratic Jewish State [1]

As bizarre as it may sound, these are all part and parcel of Chabad Lubavitch literature, most typically the Noahide (or Noachide) Laws which are revered, respected and taken very seriously indeed. As German author and journalist Wolfgang Eggert reminds us:

“By 1723 freemasonry had already incorporated the Noachidic statutes into its Constitutions… Charges & Regulations; freemasons have always called themselves ‘Noachids’. In 1991 when the first war on Iraq was started, George Bush Senior forwarded this peculiar “blessing” to the whole nation: The seven Noachidic laws were solemnly declared to be the foundation of the United States by the Congress and the President.” [2]

Which may, in part, offer an insight as to why the Jewish Kabbalah has been so important in freemasonry and how Zio-Conservatism has comprehensively infiltrated US politics. Lubavitchers – or if you prefer, Chabadniks – are also embedded in the socio-political infrastructure of the United States.

Now, doesn’t that feed into the red herring “conspiracy theory” of Jews hoping to control the world?

Hopefully, at this stage the reader will know it is much more complex than that. Ponerology dictates which cluster of psychopaths will mount the best defence of their realm, and it appears the religious authoritarian megalomaniacs within the rabbinical hierarchy of Chabad Lubavitch and Ashkenazi Revisionist Zionism are major candidates for that particular mantle. So, to imply that it is strictly a “Jewish conspiracy” across the military-corporate and media complex is to do a huge injustice to ordinary Jews. Similarly, the conspiracy at work is largely public having been normalised by a variety of puppets and players within the 3EM. In order to see their various strains of psychopathy within our culture, entrenched beliefs and parallel taboos cannot be ignored. Hence the exploration of Chabad Lubavitch.

bush-in-the-white-house

With Chabad Lubavitch rabbis from around the world, U.S. President George W. Bush signs a presidential proclamation in honor of Education and Sharing Day, highlighting the important work of the Chabad Lubavitch movement. | Joyce N. Boghosian—Offical White House Photo

While many Hassidic Jews would not associate themselves with such beliefs. Others go further, interpreting Lubavitch doctrine in the strictest terms. Chabad Rabbi Manis Friedman made an interesting comment in 2009 from the Jewish magazine Moment perfectly illustrating the minds of elder Chabadniks: “I don’t believe in Western morality, i.e. don’t kill civilians or children, don’t destroy holy sites, don’t fight during holiday seasons, don’t bomb cemeteries, don’t shoot until they shoot first because it is immoral. The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children (and cattle).” [3] It seems that Friedman has taken his bizarre inspiration from the Yahweh-driven bloody wars of the ancient Israelites. The rabbi issued a statement not long after – in all probability at the request of Chabad hierarchy – so that he could “clarify” his initially, revealing prose. He was at pains to say that his opinion was his alone and that it did: “… not represent the official policy of any Jewish movement or organization.” [4]

Despite this, his statements are mild compared to what we would find in classical Jewish doctrine of the Talmud, the Tanya and a succession of Grand Rebbes’ proclamations. It seems he also forgot the legacy of Schneerson. Though he paid lip service to “compassion” it was clearly the words rather than the basic premise that gave rise to the invective which was “irresponsible” and “misleading.” Another fine example of paralogical and paramoralistic discourse at work. Like the banking, oil and weapons and hedge fund billionaires of today, philanthropy conceals a multitude of sins. With the Establishment hierarchy it is a conscious means to and end which has little to do with alleviating humanity’s suffering rather, philanthropy offers a way to  keep the illusion of altruism in place and to buffer the disconnect between what they say and what they do. Organised Religion, with its cults and sects are no different. The hierarchical structure comes first regardless of whether the moral and ethical pillars have long since been eaten away by parasites. The vast majority of responses from presumably Jewish readers condemned the Rabbi’s views in the strongest possible terms. Though there were scattered posts praising or excusing what are essentially statements celebrating a cold-bloodied religious psychopathy.

rmmschneerson

Rabbi Menachem Mendel Schneerson

For high level Chabadniks and Zionists who lobbied the Bush Administration and now Barack Obama, Rabbi Menachem Mendel Schneerson was more than a spiritual inspiration, he was perfection embodied; the Messiah or “Moshiach”. Accordingly, what he said was taken very seriously and encouraged to be interpreted literally. The “Great Rebbe” told his followers “The main avodah of this generation is to go out to the final war of the Golus,* to conquer and to purify all the gentile countries.” [5] Schneerson was telling the present generation of Jews to go out and “conquer and purify” the Gentile (non-Jew) nations as laid down in the Noahide Laws. Lubavitcher Bryan Ellison tells us that Chabad followers have a special duty; the generation of Jews after the creation of Israel:

“… is the last generation of exile and darkness, and the first generation of Moshiach and the Redemption. All of us — Jews and Noachides — have an urgent responsibility to transform the world immediately in order to bring Moshiach, and this involves going well beyond the minimum of the Law.” [6]

During the Bush Administration key positions were taken up by Chabadniks. Among those handed the keys to Office were Press Officer Ari Fleischer, Chief of Staff Joshua Bolton and Vice-Secretary of Defence, Paul Wolfowitz. All three were great admirers of Schneerson and believed in his Messianic vision. Though Fleischer, Bolton and many others were highly effective in contouring political opinion and military support for Chabad designs it was Lubavitcher devotee Wolfowitz who was considered one of the key intermediaries between, Chabad, the Israeli-Zionist lobby and Neo-Conservative ideology and practice.

Paul-wolfowitz-dod_900x1200

Paul Wolfowitz (wikipedia)

Whereas Dov Zakheim’s task was to oversee US Depart of Defence fiscal policy tipping the balance toward weapons shipments into Israeli hands, Wolfowitz’s influence and power extended into higher realms of foreign policy and geo-political strategy. His major contribution to the militarisation of the American energy policy necessarily included foreign interventions which were integrated into Cheney’s much quoted doctrine of perpetual war to defend and protect newly acquired resources. Wolfowitz was renowned for being the intellectual force behind radical Neo-Conservatism, the maturing of which was fostered by the late Albert Wohlstetter during his doctorate at the University of Chicago in the late 1960’s. Wohlstetter worked for the cold war strategy think tank the RAND Corp, [7] and besides being steeped in Zionist ideology, was a believer in the view that nuclear deterrence was not a satisfactory basis for strategic doctrine; the United States actually had to be not only the best in nuclear strategy but prepared to unleash the dogs of war in order deter the enemy –no doubt wiping out Israel’s perceived enemies in the process. (Consequently, the craziness of Wohlstetter was one of the inspirations for the film Dr. Strangelove.)

As Irving Kristol and Norman Podhoretz were transforming a largely Jewish, right wing agenda into Neo-Conservatism, Richard Perle and Douglas Feith – both fanatical Zionists – had already worked in high level positions in both the Reagan and Bush Administrations. Perle was also a protégé of Wohlstetter, bringing together two minds with a singular purpose: an Israeli-driven world revolution and a personal association that would remain through the intervening years. It was Wohlstetter, with the encouragement of Zionist insider and intellectual Bernard Lewis that lurked in the shadows encouraging Feith, Perle and Wolfowitz to help create the Iraq WMDs deception and the installation of CIA-stooge Ahmed Chalabi who would later become Prime Minister in Iraq. [8]

Albert Wohlstetter 1969

Albert Wohlstetter 1969 – (Source: wikipedia)

In the mid-1980s working as Middle East analyst at the National Security Council Douglas Feith was found to be passing classified information to the Israelis and was fired after a low-key FBI investigation. The fact that Neo-Conservative allies had multiplied in federal agencies, think-tanks and government it meant that Feith was back into power in just a few years, this time as undersecretary for policy at the Pentagon. Similarly, with Feith’s help Perle was able to attain a position at the Defence Policy Board.

Like Feith, Perle had long been seen as a possible Israeli agent since he had been doing exactly the same as Dov Zakheim and attempting to move all armaments purchasing to Israeli companies. The only differences to be seen was in the somewhat more prominent position of Assistant Secretary of Defense for international security policy in the Reagan administration and that he made sure he received a direct cut of profits. [9] As a veteran advisor he was able to transform Neo-Conservatism into a radical expression of Revisionist Zionism. He was a latter-day Jabotinsky with a supremely Machiavellian take on politics and warfare. The Zio-Conservative networks came alive through Perle and others, mostly through flagship lobbying think-tanks such as the Heritage Institute, American Enterprise Institute, Project for the New American Century (PNAC) Hudson Institute, Committee for Peace and Security in the Gulf and Committee for the Liberation of Iraq, to name but a few. Slowly, Zio-Conservative radicals were moving into key positions, with foreign policy as the prize.  Conveniently, when the New Pearl Harbour arrived, the PNAC dreams of pre-emptive attack were realised.

douglas-feith-tile

Douglas Feith (left) and Richard Perle

Richard Perle was to be the mentor for both Feith and Wolfowitz. As September 11th 2001 came and went, Feith and Wolfowitz worked together to make the invasion of Iraq and other countries a sure-fire reality by creating an official philosphical and ideological mandate for Empire. Yet, the evolution of what was to be called the “Wolfowitz doctrine” started long before the invasion policies of the Bush Reich and the police state which followed. This particular plan for American military domination came to fruition during the administration of George H.W. Bush Sr.

In 1992, Wolfowitz was working in the Department of Defence and was asked to write the first draft of a new national security strategy, a document entitled “The Defense Planning Guidance.” It was here that the full force of Neo-Con ideology took shape, pushing for dramatic increases in defence spending, pre-emptive attack and the use of unilateral military force with or without the support of allies. Perle had been working for Benjamin Netanyahu, who was Prime Minister of Israel by 1996. “A Clean Break: A New Strategy for Securing the Realm” was their policy which set out a game plan that would solve Israel’s security problems in the Middle East by emphasising “Western Values.” It was another example of using the USA as a proxy nation to its bidding. The removal of Saddam Hussein and aggressive policies of invasion in the Middle East were advocated. One particular passage from the document openly reveals its agenda where “peace” was transformed into economic support from US taxpayers in order to increase a political ideology: “While there are those who will counsel continuity, Israel has the opportunity to make a clean break; it can forge a peace process and strategy based on an entirely new intellectual foundation, one that restores strategic initiative and provides the nation the room to engage every possible energy on rebuilding Zionism, the starting point of which must be economic reform.” [10]

By the year 2000, George W. Bush Jr. had taken office and the foundation of Jewish, Neo-Conservative power fused with the National Security State and its military-intelligence apparatus. This was to oversee the rise of ruthless corporate psychopaths Vice President Dick Cheney, Secretary of Defence Donald Rumsfeld, and Chabad supporter Deputy Secretary for Defence Paul Wolfowitz, all of whom had cut their teeth on the past administrations of Ronald Reagan and Bush Sr.

Paul Wolfowitz2

Paul Wolfowitz at a Friends of Israel meeting 2009

rumsfeld-cheney

Zionist enablers out for all they can get – former Vice President Dick Cheney talks with his partner in crime the then Secretary of Defense Donald Rumsfeld during a video teleconference, 2006. (White House photo by David Bohrer)

As Michael Chertoff was busy reordering America’s fear and loathing into the Homeland Security State, 2005 saw the departure of Douglas Feith leading eventually to the Directorship of the Center for National Security Strategies and as a Senior Fellow at the Hudson Institute. Wolfowitz headed to  the World Bank in order to do further incalculable damage to any hint of normal human progress.

Having honed his knowledge of globalisation by redefining American dominance so that international treaties, the United Nations and World economic policy could benefit US neo-liberalism and Israeli economic and foreign policy. He was able to implement economic configurations such as “public-private partnerships” which not only placed corporations in the front line of a socio-cultural imperialism but allowed global warming legislation to mix with corporatism. The plan was scuppered just two years later resulting in: “Wolfowitz’s resignation and departure in disgrace over a sordid corruption scandal involving his role in securing improper salary raises for his mistress, and trying to cover it all up.” Columnist Dr. Srdja Trifkovic explained: “According to the Bank insiders, however, her employment contract was used as the handy pretext to get rid of Wolfowitz, the true reasons being gross mismanagement, utter misunderstanding the Bank’s role in the world, and an extreme display of arrogance.” [11]

The Wolf marking his territory once again?

Wolfowitz and his colleagues managed to fuse corporatist, Zionist, Chabad Lubavitch and other highly influential Zio-Conservative-based think-tanks into a powerful force for war. The Wolfowitz Doctrine lay behind  “Clear break” and PNAC’s “Rebuilding America’s Defences” which defined the blueprint for Zio-Con conquest well into the future. The latter document was written in September of 2000, one year before the 9/11 attacks, where they acknowledged: “Further, the process of transformation, even if it brings revolutionary change, is likely to be a long one, absent some catastrophic and catalyzing event – like a new Pearl Harbor. …” And just one year later, their most pressing desire was fulfilled.

Paul Wolfowitz played a major role in the genesis of the 9/11 attacks either in its creation or taking full advantage of all the opportunities such a “catalysing event” could offer. What the Doctrine proved that this was an ideology of Straussian authoritarianism inspired by the Hegelian solution. By using the US as a proxy war machine the Zionists had pulled off a major coup in toppling Saddam Hussein and invading Iraq with their sites on monopolising oil reserves, the driving interest for corporatists like Rumsfeld and Cheney. But the full force of a religious-occult imperative would be revealed in the 9/11 false flag ritual which heralded the destruction of Iraq – the first phase of biblical and Chabad-led, Talmudic prophecy.

As reported by Munich-based author and journalist Wolfgang Eggert an “occult summit” was convened on the eve of the invasion of Iraq, February 21st, 2003. In attendance were: 0297829947.02.LZZZZZZZ

“… the head of the Operations Directorate of the Joint Chiefs of Staff whose name wasn’t published and seven leading representatives of military intelligence, amongst them the three-star general Lowell ‘Jake’ Jacoby, Director of the Defence Intelligence Agency and Wolfowitz’ deputy Dr Linton Wells who manages the ‘nerve centre’ of the Pentagon” and mostly notably “Bible code specialist” Michael Drosnin and Deputy Secretary of Defence Paul Wolfowitz.” [12]

The fact that top members of US government would be willing to trust the advice of Drosnin’s highly controversial study of predictive word codes is worrying enough. What is more concerning is the reliance not only on Biblical prophecy but the fusion of both Christian Evangelism, Jewish Messianism and occult Zionsim. Eggert explains that there was “only one item on the agenda” and that was to discover what the Bible said:

“… about the present situation in the Middle East, terrorism and about the fate of Saddam Hussein and Bin Laden … It is said that a special interest was taken in decoding when devastation was expected to descend upon the Iraqi president. Result: the Jewish year of 5763 which corresponds to the year 2003 of the Christian calendar. The outcome of this conference is said to have been analysed immediately after by American and Israeli intelligence. The Americans “took it very seriously”, Drosnin later said. The White House started the campaign “Iraqi Freedom” within the prophesised time frame.” [13]

And they “took it seriously” because Zio-Conservatives and military-intelligence apparatus is saturated in occult workings all of which are underpinned by the Jewish Kabbalah in some form. One of these is based around the Jewish calendar of the Shemitah, its origins in the Old Testament. Originally a form of agricultural divination focused around debts and  blessings to it is now used as a tool of prediction for world events and calamitous occurrences. As Eggert observes, Chabad Lubavitch saw 9/11 and the invasion of Iraq as one long mythical war prophesised long ago and even cited in the sect’s magazine Emes News which stated: “While the press doesn’t foresee such a move and while the US-State-Department is denying any plan of attack against Iraq, those who know about the Lubavitcher Rebbe know quite well, that when he said, America would wage war against Basra [a city in Iraq], nothing in the world could stop such an event coming true.” [14]  It is for this reason that the Christian Zionists and Fundamentalists are so crucial to the Chabad’s messianic drive since they are well aware that they make up around 37 percent of voters in America. Head of the World Jewish Congress Ronald Lauder reaffirmed this strategic link in a recent interview where he said: “Evangelicals … are the critical support for Israel…We have one great friend: Evangelicals.” [15]

index

© infrakshun

Crucial to the End Times tribulation is the yearned for second coming induced by conflict at Temple Mount. The Iraq war started one and half years later on March 20th 2003, the Holy Day of Purim care of one of the main instigators of a Chabad ritual and the needed outbreak of war: Paul Wolfowitz. During the aftermath of the Iraq war, Chabad supporters Joseph Lieberman and Senator John McCain were the allotted PR figureheads for announcing that: “… the Iraqi conflict-based-strategy followed exactly that line which he himself together with his colleague had imposed in the US Congress by pushing through the ‘Iraq Liberation Act’.” [16]

At this point, the reader may be forgiven for thinking that all these war-mongering corporatists, Zionists and rapacious banksters are simply in it for the money and the power. Important as those things are for essential psychopaths there is also the underlying foundation of the military-occult complex suffused with a masonic branch of Existential Satanism which have traditionally relied on psychological warfare to achieve their ends. Within the Zionist Establishment, the Mossad hierarchy and Chabad Lubavitch is a form of Kabbalistic Satanism with links to Order of Zion freemasonry, in turn, connected to the overall global occult elite. Those whose personalities have been irrevocably altered and fragmented as a part of MK-ULTRA programs (which are the ones we know about) have undoubtedly been carefully positioned within the political establishment. This brings us back to the testimony of Kay Griggs and which will prepare us for the final series of posts exploring the occult significance of 9/11.

Hebrew-kabbalah

The Hebrew Kabbalah or Tree of Life / © Infrakshun

As you may recall, Griggs endured 11 years of bizarre behaviour and emotional abuse from her Navy SEAL husband, who was a victim of mind control operations inflicted on children of the military-intelligence apparatus from the 1950s to the 197os. Evidence has been mounting over the years that such programs resulted in a large number of assassins programmed to kill, commonly known as “Manchurian candidates.” After her husband went missing Griggs decided to go public after receiving death threats and psychological intimidation from members of military intelligence.

In 1996 she took her story to Sarah McClendon, a former senior member of the White House press corps and gained protection, as well as a wise confidante who gave her experienced advice on how to stay alive when dealing with military intelligence agents. By 1998 Griggs had sufficient confidence to make an eight hour video recording of her experiences for Pastor Strawcutter which found their way to the internet adding vital pieces of the puzzle regarding the hidden workings of military-intelligence groupings. Griggs, a committed Christian, gave evidence that was at times clearly difficult for her to relate due to the nature of the information. This included confirmation of government hit squads, Zionist cabals, brain-washing, murder and organised sex-cults of “Cap and Gown, and Skull and Bone society,” though not exclusive to the US Navy to which her husband and other high level Marine officials belonged.

Griggs’ information is derived from her discussions with the wives of US Army and Navy personnel, the harrowing experiences with her tragic husband and the details she was able to glean from his diary which was left behind following his disappearance. From the knowledge she was able to piece together Griggs believes that the handlers of these covert cults as well as the programmed child-victims who do their bidding for many decades: “…are first generation German sons, mostly who run things in the military through tight friendships made in Europe and at war colleges. PSYOPS is a controlling group and Paul Wolfowitz is a major player.” Henry Kissinger and Donald Rumsfeld are also named as those with German-Jewish origins, chosen for their psychological make-up to be handlers and/or operators assigned with particular roles.

Recall the testimony of Dr. Corey Hammond and his revelation of Greenbaum mind programming which provided evidence of a Hassidic element to “Dr. Green” – a probable codename for a group of programmers across the spectrum of mind control operations and which continues to this day. At root, the pathogenic nature of this psychological deviance manifested through a direct transference of Zio-Nazi black arts and their technology of mind. In other words, via Operation PAPERCLIP and the installation of numerous intelligence officers, psychologists and scientists, most importantly perhaps, the Nazi SS General Reinhard Gehlen, who was head of German intelligence operations. Under the cover and success of this Nazi brain drain he went on to be one of the leading architects of the modern CIA. The General was only one of numerous high level Germans who were to define the future of America.

Wolfowitz2

Wolfowitz on 9/11 Commission: How we laughed.

Finding out who the various kingpins of the September 11th attacks is an impossible task as they will always be one step ahead, as the present disinformation and managed perceptions within the 9/11 truth movement attests. What we do know is that any well-known public figures which have been mentioned throughout this blog are likely not the true perpetrators of this crime against humanity. What we do have is a Catholic-based Nazism, tied to a Anglo-American Liberal-collectivism further complicated by Zionism – all of whom have their own take on building a New Order Empire, that will lock in once and for all a Golden Age of neo-feudalism where psychopaths rule.

9/11 was the global turning point.

The occult lies behind all major cabals, religions and organisation in the 21st Century ranging from the amateur to the sophisticated; forms of freemasonic Satanism, the maturation of various brotherhoods of Rosicrucian Illuminism and occult Zionism. Dispense with all the manufactured labels and “- isms” and the simple truth is a increasing psychopathy with its long term plan to dominate ordinary humanity. THAT is the real Secret of the Ages and the only conspiracy worth considering, everything else is just window-dressing. It is the probable mass inculcation of disturbed, pathological individuals who are insinuated into the social fabric and attached to suitable ideologies so that they may act as channels for ponerogenesis.

In one sense, all that has gone before in this series represents a careful, methodical prelude before presenting this information on occult Zionism since it is a tough one to contemplate, not least because it is using Judaism and the Jewish tribe as its vehicle. Zionists and Ashkenazis – Khazars – are not the ordinary Jewish people. Palestinians and Jews lived together for centuries, and there is good reason to believe that ordinary Jews and Muslims are still keen to live together in peace. They hold much more in common than we may think – not least their shared Semitic genes. Zionists however, by brainwashing Jews in particular, have effectively encouraged moral blindness and victimhood. Peace between these peoples is anathema for the pathological aggression that is the life-blood of Zionist existence.

Those psychopaths who lie within the middle and higher tiers of the Chabad/Zionist pyramid thrive on maximising conflict between the two Semitic peoples. History and myth reveal that they have socially-engineered Jewish culture to accept this conflict as a fight for survival while in reality it is merely another geo-political ruse to extend their rule over ordinary people. Consequently, it is metaphorically correct to call such actions “Satanic.” Futhermore, as we look deeper into the nature of occult forces which surround the nationalistic violence of Zionism and the theology of the upper most hierarchy within Chabad Lubavitch, we will see quite clearly that it is the influence of the Babylonian Talmud with its Levitical roots in Black Magick and Satanic lore which informs their operations in the 21st Century.

Admittedly, this is a very hard fact to swallow for most, since a) we have been awash with cultural conditioning and a superficial history told by the victorious that prohibits such discussions of occult practice, though its presence lies directly or indirectly behind all of our socio-political and economic institutions; and b) the Jewish culture of victimhood and inculcated ethnocentrism has similarly prevented any constructive criticism, reinforced by the Jewish cultural Marxism of political correctness. Once we accept such a hypothesis as at least a possibility, we will then be better able to absorb the information regarding the events of September 11th as the grand occult ritual that it was.

Before we do so, we need to take a closer look at the Talmud.  

 


* Golus is Hebrew for “exile” usually referring to the exile of the Jewish people from their perceived homeland. The word avodah means “work” and of a type that is carried out as a service to God.


Notes

[1] Paraphrased from ‘Merry Christmas, and Off With Your Head!’ by Carol A. Valentine, President, Public Action, Inc., http://www.Public-Action.com May 15, 2002.
[2] op. cit. Eggert | See also: ‘Patronymic Paralogy’ – Excerpt: “March 20, 1991 President Bush signed into law a Congressional Joint Resolution entitled, “A Joint Resolution To Designate March 26, 1991, As Education Day, USA”. This joint resolution became Public Law 102-14. Public Law 102-14 states emphatically that all civilization from the beginning has been based upon a set of laws entitled “The Seven Noahide Laws” and thus officially put the United States under Noahide Law. These seven supposed universal laws, according to the Encyclopedia Americana, p. 737, state that they are “a Jewish Babylonian Talmudic designations for seven biblical laws given to Adam and to Noah before the revelation to Moses on Mt. Sinai and consequently, binding upon all mankind.” The Encyclopedia Americana continues its explanation of the Noahide Laws, “Throughout the ages, scholars have viewed the Noahide Laws as a link between Judaism and Christianity, as universal norms of ethical conduct, as a basic concept of international law, or as a guarantee of fundamental human rights for all.” They are meant to be a substitute for the Ten Commandments. They are a set of seven moral imperatives that, according to the Talmud, were given by God to Noah as a binding set of laws for all mankind. According to Judaism any non-Jew who lives according to these laws is regarded as a Righteous Gentile and is assured of a place in the world to come (Olam Haba), the Jewish concept of heaven.[2] Adherents are often called “B’nei Noach” (Children of Noah) or “Noahides” and may often network in Jewish synagogues.”- http://www.files.meetup.com/1503563/Your%20Name%20Under%20the%20Law.pdf
[3] ‘Ask the Rabbis: How Should Jews Treat Their Arab Neighbors?’Moment Magazine, May/June 2009. Rabbi Manis Friedman, Bais Chana Institute of Jewish Studies, St. Paul, MN.
[4] ‘A Statement from Rabbi Friedman’ June 5, 2009 by maxinesp, Moment Magazine| http://www.momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/
[5] Shabbos Parshas VaYelech, 5746. | http://www.noahide.com/rebbe.htm
[6] ‘The Law is Only a Minimum’ By Bryan J. Ellison. http://www.noahide.com/minimum.htm
[7] [RAND] had established itself as the leading think-tank for Pentagon, and had access to all its secrets. They were mainly economists by training, and had developed a vocabulary for ‘thinking about the unthinkable’ which had all the weaknesses of economic jargon. The universe of nuclear strategy was so difficult to comprehend, and the horrors it contained were so repugnant to normal people, that its study required the same clinical detachment as the study of venereal disease. But that very detachment tended to blind the experts to the human realities, and to enslave them to abstract concepts, the validity of which had never been tested.” – Denis Healey, The Time of My Life . Published by Penguin, 1989 ( p.246).
[8] p. 287; Soldiers of Reason: The RAND Corporation and the Rise of the American Empire by Alex Abella. Published by Harcourt, 2008.
[9]  “Aide Urged Pentagon to Consider Weapons Made by Former Client”, By Jeff Gerth, New York Times, 17 April 1983.
[10] ‘A Clean Break: A New Strategy for Securing the Realm’ – “Following is a report prepared by The Institute for Advanced Strategic and Political Studies’ “Study Group on a New Israeli Strategy Toward 2000.” The main substantive ideas in this paper emerge from a discussion in which prominent opinion makers, including Richard Perle, James Colbert, Charles Fairbanks, Jr., Douglas Feith, Robert Loewenberg, David Wurmser, and Meyrav Wurmser participated. The report, entitled “A Clean Break: A New Strategy for Securing the Realm,” is the framework for a series of follow-up reports on strategy.” – The Institute for Advanced and Strategic Political Studies, Jerusalem, Washington.| http://www.iasps.org/strat1.htm
[11] ‘Wolfowitz the Undead’ by Srdja Trifkovic, Chronicles Magazine February 7, 2008. | http://www.chroniclesmagazine.org/2008/02/07/wolfowitz-the-undead/
[12] op. cit Eggert
[13] Ibid.
[14] Ibid.
[15] Ronald Lauder: ‘We have one great friend: the Evangelicals’ World Jewish Congress https://www.youtube.com/watch?v=SJA7KhYvZIY
[16] Ibid. Wolfgang Eggert quoting Rainer Apel, Eurasien ist gegen Irakkrieg, in: Neue Solidarität, February 6th, 2003.

Chabadniks, Zionists & 9/11 Insiders (1)

By M.K. Styllinski

“To learn who rules over you simply find out who you are not allowed to criticise.”

– Voltaire


We have explored the influences of Dominionism and Authoritarianism in the United States, and there was also a brief look at  the powerful Jewish sect of Chabad Lubavitch presently embedded in Europe, the US government and part of the rising tide of religious extremism currently jostling for supremacy. Lubavitchers – or Chabadniks – draw their beliefs from the teachings of the Babylonian Talmud and other classical works of Judaism with a strong emphasis on apocalyptic redemption which they hope will pave the way for a distinctly Jewish theocratic World Order. Recall that many high-level US officials are still keen supporters of Chabad Lubavitch such as Paul Wolfowitz, Senator Joseph Lieberman, Senator / retired General Carl Levin, and Orthodox Jewish rabbi Dov Zakheim whom we met previously.

On March 11, 2002, Zakheim gathered with over 500 emissaries of Chabad from all corners of the world in order to celebrate the birthday of the late Rabbi Menachem Mendel Schneerson, the spiritual guru of Chabad. The big bash took place just opposite the Pentagon 9/11 crash site. Considering what we have discovered so far about Chabad Lubavitch and Zionism it is more than a little ironic that there was a party for a guru who extolled the virtues of a messianic Jewish theocracy hosted by insider Dov Zakheim who had managed to furnish Israel with more weapons than any other Jewish individual in the history of arms brokering. As Journalist and historian Caroline A. Valentine observes: “Islam is the most vigorous religious rival to Judaism. How does the ‘peace for Israel’ sung about in ‘Oseh Shalom’ relate to 9-11? Think back to the massive slaughter of Palestinians (and other Muslims) Israel has been able to effect since 9/11. There is no sweeter peace to be found than at the graveyard of one’s enemy …”  [1]

Let’s just remind ourselves of the nature of the “spirituality” being taught by Rabbi Menachem Mendel Schneerson whose beliefs remained consistent throughout his long life and which gave rise to the official Lubavitch-Hassidic doctrine so prominent in US politics and Chabad centres round the world. In his book Gatherings of Conversations (1965) we get to read exactly what the Rabbi believed.

The “Great Rebbe” states:

The difference between a Jewish and a non-Jewish person stems from the common expression: ‘Let us differentiate.’

index

Rabbi Menachem Mendel Schneerson

Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather, we have a case of ‘let us differentiate’ between totally different species.

This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world…

…An even greater difference exists in regard to the soul. Two contrary types of soul exist, a non-Jewish soul comes from three satanic spheres, while the Jewish soul stems from holiness.

We therefore ask: Why should a non-Jew be punished if he kills even a non-Jewish embryo while a Jew should not be punished even if he kills a Jewish embryo? The answer can be understood by [considering] the general difference between Jews and non-Jews: A Jew was not created as a means for some [other] purpose; he himself is the purpose, since the substance of all [divine] emanations was created only to serve the Jews.” [2] [Emphasis mine]

There is little doubt that the vast majority of Jews have no idea what this man has been saying on their behalf. Yet, further analysis of these statements isn’t necessary since anyone who is able to to think rationally can see that the above takes the notion of Jewish tribal exclusivity and supremacy to new heights, specifically mentioning that anyone who isn’t Jewish naturally has one’s spiritual origins in “satanic spheres”. It will become apparent just how serious these statements are as we proceed.

In 1995, a year after the death of Schneerson the yearly commemorations took off with a posthumous award by Congress: the Congressional Gold Medal, the highest honour possible for a civilian in the United States. The Baltimore Jewish Times, (who it seems, were equally perplexed) reported: “More than a year of intensive lobbying by Chabad forces generated some 225 House co-sponsors of the authorizing legislation” which made it possible for Schneerson to become the first religious leader to be the recipient of the coveted award. Furthermore, it seems the lobbying had a financial incentive whereby: “Copies of the gold medal — which was underwritten by donations from admirers of Rabbi Schneerson — are being sold by the Treasury Department. According to Washington sources, that could be a big money-maker for the federal government.” [3]

Michael_Chertoff,_official_DHS_photo_portrait,_2007

Michael Chertoff, Homeland Security Chief, circa 2007.

In 2006, Chabad Lubavitch supporters and Zio-Conservative Michael Chertoff, then Homeland Security secretary and Joshua Bolton, the White House chief of staff had high-level talks with Chabad emissaries during a two-day commemoration of the 12th anniversary of Rabbi Menachem Mendel Schneerson’s death. Bolton and other White House officials “… assured Chabad representatives that President Bush would never force Israel to concede territory to the Palestinians without a quid pro quo,”… where Bolton admitted that: “Bush would follow Israeli Prime Minister Ehud Olmert’s lead in deciding what concessions to support.” [4] Since Olmert is a militant Zionist that wouldn’t give Palestinians much to hope for. One might also ask the question right there: if the preceding information wasn’t known, how it is that that an honour of this kind can be given to Schneerson who presided over a sect that is evidently, at its root, one of the most racist and fascist movements on the planet?

The only change which has occurred under Barack Obama is that Chabad Lubavitch has grown stronger.

The American Friends of Lubavitch (AFL) was set up by leading Chabad-Lubavitch Rabbi Abraham Shemtov, one of the closest aides to the late Menachem Mendel Schneerson. Shemtov’s interests are adopted by the National Security Council and the State Department in that he has regular access and contact with a few dozen ambassadors. [5] It is ostensibly a humanitarian, educational and Jewish facilitation hub, but in reality, it is a Chabad indoctrination outfit extending deep into the heart of international politics with its: “… 3000 affiliated centres across the country and around the world,” and where:“… requests for assistance from the Washington Office arrive in a steady stream, often urgent in nature.”  [6]

This urgency takes on new meaning when we recognise how much influence Israeli lobby groups an religious organisations have over American politics. If we are to believe the “Great Rebbe” Schneerson is revered as the New Jewish Messiah, then it is his doctrine that pervades Chabad Lubavitch’s religious imperative as the following statement by a Lubavitcher confirms:

“Our supreme obligation is to submit to the orders. Only later on we can ask for explanations. As was said at the Sinai mountain, we will do and then listen. […] Today, we should insist and demand and not to ask and try to convince or negotiate, but demand. Demand as much as it is possible to obtain, and the most difficult part is, everything that is possible to obtain, the more the better.”  [7]

In June 2012, the lobbying continued under the AFL conference named “The Living Legacy” which saw Congressional leaders and top Obama administration officials rubbing shoulders with “… several hundred Chabad emissaries from across the United States.” Rep. Eric Cantor (R-Va.), the majority leader in the US House of Representatives, Rep. Steny Hoyer (D-Md.), the House minority whip; lawmakers such as Jeremy Bash, the Chief of Staff to Defence Secretary Leon Panetta; Bruce Reed, Vice President Joe Biden’s chief were all in attendance and dolling out the required applause. [8] Most importantly, all this socialising was to make sure that the US administration kept the “… bipartisan commitment to the US-Israel relationship” firmly handcuffed to fiscal policy and the need to keep that money flowing. [9]

Rabbi_Abraham_Shemtov

Rabbi Abraham Shemtov speaks to supporters at the Hilton New York. (wikipedia)

In September 2001, Chabad Lubavitch already had its supporters in politics way before Bush or Obama and who may have proven to be crucial lynchpins in the 9/11 cover up. Remember Larry Silverstein, owner of Silverstein Properties, most of the World Trade Centre and close friend of Benjamin Netanyahu? Like Bibi, presently gunning for a conflagration with Iran as per Lubavitch prophecy, it seems Silverstein is also a closet Lubavitcher, at least when it benefits his financial goals. If Jewish businessmen and Chabad supporters suffered during 9/11 and the 2008 crash, after his billion dollar pay-out, Larry was certainly not amongst them. Nonetheless, never one to turn down a freebie, he turned up for some kosher nibbles at the Chabad House on Wall St. run by Rabbi Katz and his wife Rachel who, according to Chabad Lubavitch’s official website: “… maintains a dawn to midnight schedule of classes and tefillin regulars in some of New York City’s most high-powered corner offices. His Chanukah menorah lighting venues have become something of a legend.” Before 9/11, Rabbi Katz invited Silverstein to light the Chabad Wall St. Menorah (which must have been the most supremely ironic moment, even for Larry). This was followed by many other prominent Wall St. big-wigs showing their support for Chabad such as philanthropist George Rohr in the New York Stock Exchange boardroom and NYC Mayor Michael Bloomberg who hosted a menorah lighting ceremony in 2007.  [10]

Silverstein is just one part of a substantial network of Zionist-Lubavitcher businessmen who may have enabled the corporate-logistical elements of the 9/11 attacks to take place. They represent the “asset assistance” group for Zionist operations. Frank Lowy owner of Westfield America, one of the biggest shopping mall conglomerates in the world; Ronald Lauder of Estée Lauder fame and Lewis Eisenberg who was the Chairman of the Port Authority of New York and New Jersey during the attack on the World Trade Centre – all feature as businessmen whose wealth has been put to great use for the Chabad-Zionist cause in America.

FrankLowy

Frank Lowy 2011 (wikipedia)

Ranked as #2 in Forbes.com’s list of Australia and NZ’s richest individuals, ex-Goldman Sacs Lowy, partnered Silverstein in the 99 year leasing arrangement and rented a shopping concourse area called the Mall at the WTC. Made up of approximately 427,000 square feet of retail floor space it was just one in a number of retail outlets based in the US and Australasia. Bull-horned in one of their own press releases, Westfield America assets is: “… worth $59 billion, representing 124 shopping centres in four countries with over 10 million square meters of retail space. It is the world’s largest retail property group by equity market capitalization”. [11] Nothing unusual there, but it takes on a slightly different hue when we realise Lowy was also a member of the Jewish terrorist group Haganah and fought in the Israeli war of independence as a member of the Golani Brigade, one of the most highly decorated infantry units in the Israel Defence Forces – and the most questionable when it comes to Zionist fanaticism. [12]

With a military-corporate history like Lowy’s it will not come as a shock that he has fingers in both banking and politics. Having immigrated to Australia in the 1950s where he became chums with another tycoon Zionist Rupert Murdoch, he has been moving in banking circles for decades ending up on the board of Australia’s central bank, the Reserve Bank of Australia, which are effectively Australia’s Federal Reserve System and issuer of Australian dollars. Founded with his own money Lowy presides over the Israeli Institute for National Strategy and Policy, based at Tel Aviv University in Israel, an extension of the kind of academic Zionism that Richard Perle and Paul Wolfowitz would appreciate. Spending a few months of the year in Israel it gives him time to catch up with old friends which used to include Ariel Sharon and now Benyamin Netanyahu, Ehud Barak and Ehud Olmert, all of whom are Chabad supporters and right-wing Likud Party militants. It was Avinoam Brog, Barak’s brother, who told the Sydney Morning Herald that Lowy’s “influence is such that if he wanted to talk to any politician in Israel, then he could. And they will listen.”  [13]

While Lowy has kept a very low profile indeed in relation to his involvement with 9/11 he has been busy behind the scenes in gathering together those that would have benefited from the attacks. The Lowy Institute for International policy is another “who’s who” of Zio-Conservatives, military intelligence, banking, corporate directors CEOs and Elite families coming together to direct global policy from an Australian perspective. It is the Asian stronghold of Brezezinskian economics. The RAND corporation, Brookings Institute, JP Morgan, Chevron, former Goldman Sacs executives and Homeland Security officials – they’re all there and more besides. [14] Most notably, Martin Indyk, former US Ambassador to Israel, President and Director of the Foreign Policy Program at the pro-Israel Brookings Institution in Washington D.C. Indyk’s right to use classified information was re-instated by then Secretary of State Madeline Albright in 2000 citing the turmoil in Israel and the Gaza Strip and “…for compelling national security reasons.” Nonetheless, the FBI still considers Indyk to be one of the prime suspects in the hunt for the Israeli spy known as “Mega.”  [15]  [16]

Assuming that the hunt wasn’t compromised from the start…

Martin_Indyk_2

Martin Indyk

But should there be any PR problems then Likud supporter and media mogul Zionist Rupert Murdoch is always on hand. He has been associated with all three men and the recipient of awards from the ADL, the United Jewish Appeal (UJA), and the New York-based Museum of Jewish Heritage, mostly due to the substantial donations he has given to the organisations over the years.

Investigative journalist Christopher Bollyn quoted Sam Kiley, veteran journalist on the Middle East for the London Times who wrote about the mogul’s involvement of the newspaper:

“‘Murdoch is a close friend of Ariel Sharon.’ Kiley said Murdoch’s friendship with Sharon, led senior staff at the paper to rewrite important copy. ‘Murdoch’s executives were so afraid of irritating him that, when I pulled off a little scoop of tracking down and photographing the unit in the Israeli army that killed Mohammed al-Durrah, the 12-year-old boy whose death was captured on film and became the iconic image of the conflict, I was asked to file the piece ‘without mentioning the dead kid,’ ” Kiley wrote. “After that conversation, I was left wordless, so I quit.’  [17]

The visit with Sharon included a trip for Murdoch and his editors from New York and London that ‘took them on a bird’s-eye tour of Israel aboard a helicopter gunship, flying over the Golan Heights, West Bank and settlements.’” 

ARIEL-SHARON_R-MURDOCH

The late Ariel Sharon (left) and media tycoon Rupert Murdoch were close friends

Like Lowy, another employee on the Goldman Sacs cartel conveyor belt and currently working as a senior adviser at a private equity firm, Lewis M. Eisenberg is an ardent Zionist and member of the planning board of the United Jewish Federation pro-Israeli pressure group. A financial supporter of the Bush-Cheney campaign and Dov Zakheim’s 2012 presidential candidate Mitt Romney, Eisenberg is your classic PNAC, Zio-Conservative and Wall St. predator. He believes that bankers have had a hard rap and unfairly “demonised” which should give you some idea as to where his loyalties lie. [18]

The crucial role that Eisenberg played as New York Port Authority Chairman was to make sure that Silverstein Properties had an exclusive deal on the 99 year-old lease for the WTC, dropping at the last minute a higher bid from opposing company Vornado Realty Trust and imposing a news blackout to safeguard discussions. He managed to give his view immediately after the 9/11 attacks claiming: “I just saw my two towers fall. I’m devastated beyond belief. In many respects this is significantly worse than Pearl Harbor, and we don’t know who the enemy is.” [19]

An early example of the Pearl Harbour script once again…

Lewis Eisenberg former Chairman of the Port Authority of NY/NJ, Chairman at the time of the September 11, 2001 attack of the World Trade Centre. More importantly, he was man repsonsible for transferring the lease for World Trade Center to Larry Silverstein.

Lewis Eisenberg former Chairman of the Port Authority of NY/NJ, Chairman at the time of the September 11, 2001 attack of the World Trade Centre.

How devastating could it really be when Governor George Pataki appointed yet another Goldman Sacs chief John Whitehead in 2001 as chairman of the Lower Manhattan Redevelopment Corp., who then received a $2 billion of New York’s $8.2 billion federal aid? It was obvious from the start the rebuilding of lower Manhattan was a lucrative exercise for the Zionist tag teams, much to the dismay of civic groups, and the families of victims and survivors of the attack. Understandably, they thought Silverstein wanted to avoid their own development plan which may have limited his profits.

When Silverstein went ahead and begin construction on the site of WTC Building 7 in July of 2002, Eisenberg was appointed head of the LNRC in order to keep things in the family. [20] (It is also interesting to note that on Sep 10, 2001, the Tokyo branch of Goldman Sachs warned its American employees to steer clear of American buildings). MOSSAD explosives experts were crawling all over the site immediately after the destruction of the Twin Towers. Was the security management of the WTC complex designed to be in the hands of the controllers who could then allow access to all necessary areas of the WTC complex for preparation?

The attempt to gain control of the New York Port Authority (PA) had been an on-going project since at least the 1980s. Recalling Isser Harel’s “prescient” prediction in 1979, it was just seven years later that would see an intelligence team of senior agents – who had worked directly under Harel for decades – obtain the security contract for the Port Authority of New York. That company was Atwell Security from Tel Aviv. It was not to last however, when Edward J. O’Sullivan, director of the Office of Special Plans at the Port Authority of New York and New Jersey, cancelled the contract shortly thereafter when it was discovered that it was merely a front for the MOSSAD. [21] Even before the contract had been awarded, most of the board of directors of the PA were Jewish with Zionist affiliations.

The late Peter “Zvi” Malkin was the security consultant and intermediary between Atwell Security and the PA, negotiating on the company’s behalf. Malkin had long been known as an Israeli intelligence officer famous for kidnapping notorious Nazi Adolf Eichmann from Argentina in 1960. Bollyn surmises that: “Malkin’s artist disguise is probably the inspiration for the ‘art student’ operation to infiltrate DEA offices in 2001. … Michael Chertoff’s mother, Livia Eisen, one of the first MOSSAD agents, owned an art gallery in Elizabeth, New Jersey, when Malkin was posing as a painter in nearby New York”. [22]

Like so many Zionists involved in PA security and transport infrastructure, PA executive director Stephen Berger and later Stanley Brezenoff, (1990-1995) Deputy Mayor for Operations and First Deputy Mayor under Mayor Edward Irving Koch, must have been fully aware of Malkin’s background and Atwell Security’s history but allowed the contract through, nonetheless.

greenberg1

Maurice “Hank” Greenberg

The recipient of millions of dollars of taxpayer’s money for the bailout scam before it was sacrificed, AIG Corporation and its CEO Maurice “Hank” Greenberg joined forces with Silverstein buddy Israeli intelligence spook Jules Kroll and his investigative and security consulting firm Kroll Inc., becoming partner and co-owner in 1993. This took place prior to Greenberg forming a joint venture with the owner of MOSSAD run Amdocs telecommunications and provider of White House tele-software. [23] Greenberg is up to his neck in Chabad, Zionist and Israeli intelligence friends including Henry Kissinger who sat on the board of AIG and MOSSAD agent Shaul Eisenberg who had been responsible for the Asian division of Israel’s intel operations. He was also the owner of Atwell Security.

kroll1

Jules Kroll

Kroll Associates have many friendships and business connections, all of whom have links to Zionist think-tanks, Israeli intelligence fronts and Jewish organisations, in turn leading back to the Goldman Sacs cartel. It has thus been described as a “private CIA.” [24] Which makes it all the more suspect when, following the 1993 World Trade Centre bombing, Jules & Jeremy Kroll of Kroll Inc. was asked by the New York Port Authority to help design new security measures for the WTC complex paying them $2.5 million for the privilege. (Shades of the Silverstein formula?) Included in this massive overhaul was an extensive analysis of future terrorist threats and how they might be addressed, with assessments concluding that a second terrorist attack against the WTC was probable. Even more incredible, is the specific citing of terrorists deliberately flying a plane into the WTC towers.  [25]

John_O'Neill

John O’Neill, former New York FBI Counter terror chief responsible for the investigation into Osama bin Laden.

The managing director of Kroll at the time was militant Zionist Jerome M. Hauer who just happened to be the candidate chosen to run Mayor Rudy Giuliani’s office of emergency management (OEM) from 1996 to 2000. It was here that former FBI chief of counterterrorism and specialist on Al-Qaeda and Osama Bin Laden John O’Neill was invited by Hauer, then Managing director of the Kroll security, to be head of security for the World Trade Centre.

What makes this even more curious is that O’Neill was: 

“… Not only the world’s leading expert on bin Laden, but he was also regarded as a ‘loose cannon’, because of his record of working outside normal channels when normal channels were ‘blocked’. He knew FBI investigations into bin Laden and al-Q’aeda had been shut down in the summer of 2001 and it is extremely unlikely that he would have remained quiet about it. He also knew whether or not Osama bin Laden was capable of inflicting the amount of damage the US suffered on 9/11. In other words, if the conspirators were hoping to spread a Big Lie about Osama bin Laden, they would have had a short list of things they absolutely had to do.

Surely, one of the items on that list would be to silence John O’Neill.  And what better way than to entomb him at the scene of the crime?  [26]

O’Neill’s investigations into the roots of the 1993 World Trade Centre bombing, the 1996 Khobar Towers bombing in Saudi Arabia and the 2000 USS Cole bombing in Yemen – proven to have been carried out by MOSSAD – all led him into serious confrontations with the FBI and federal government. He was sacked from the Bureau in 2001 and by the end of the year he was dead, killed on his first day at work on September 11th. O’Neill is memorialised at the North Pool, on Panel N-63.

Not only was Hauer responsible for placing O’Neill in his own forensic crime scene and thus getting rid of a major detractor of the official story, he managed to be an “expert” on that official story even before it was public knowledge. On the morning of September 11th, 2001 Hauer read the same script to anchor man Dan Rather on CBS News, dutifully remembered though nervously imparted:

Dan Rather: Based on what you know, and I recognize we’re dealing with so few facts, is it possible that just a plane crash could have collapsed these buildings, or would it have required the, sort of, prior positioning of other explosives in the, uh, in the buildings? I mean, what do you think?

images

Jerome M. Hauer

Jerome Hauer: No, I, uh, my sense is just the velocity of the plane and the fact that you have a plane filled with fuel hitting that building, uh, that burned, uh, the velocity of that plane, uh, certainly, uh, uh, had an impact on the structure itself, and then the fact that it burned and you had that intense heat, uh, probably weakened the structure as well, uh, and I think it, uh, was, uh, simply the, uh, the planes hitting the buildings, and, and causing the collapse.

Dan Rather: What perspective can you give us? I mean, there have been these repeated reports that, well, yes, Osama Bin Laden, but some think he’s been over-emphasized as, as responsible for these kinds of events. I know many intelligence, uh, people at very high levels who say, listen, you can’t have these kinds of attacks without having some state, Iraq, Iran, Libya, Syria, somebody involved. Put that into perspective for us.

Jerome Hauer: Yeah, well I’m not sure I agree that, umm, this is necessarily state-sponsored. Umm, it, as I mentioned earlier, certainly has, umm, the, uh, fingerprints of somebody like Bin Laden.  [27]

A fairly shoddy example of the “Arabs-did-it” script backed up with the official story even before most people had barely the time to process these events. All presented by non-expert Hauer for prime-time TV.  After being brainwashed by these associations, what the public didn’t know was that Hauer was introduced to TV audiences as a former director of NYC’s Office of Emergency management (OEM). In fact, he was the managing director of the security company responsible for the Twin Towers.

Now, that would have been interesting to know.

Two months later, along with “peace” experts like Henry Kissinger, Jerome Hauer went on to capitalise on the all-knowing, all-seeing nature of his expertise by participating in the CFR sponsored white paper called “Independent Task Force on America’s Response to Terrorism.”

Their objectives were to explain:

“…our goals and rationale for the war in Afghanistan, and [outline] the evidence that the Al-Qaeda network was responsible for the 9/11 attacks; disseminate stories of particular victims to convey the range of people killed in the 9/11 attacks — stress range of religions, races, income levels, etc.; counteract [the] myth that Mossad was behind the attacks by showing Jews killed, etc.” and “Routinely monitor the regional press in real time to enable prompt responses.”

They did a fine job. We never hear any mention of Israel and 9/11 in the same sentence. And thanks to the ADL, B’Rin B’Raith and AIPAC, the spectre of anti-Semitism accusations and expert propaganda is a tight nut to unscrew.

 


Notes

[1] ‘Senator Carl Levin, NORAD, and Chabad Lubavitch’ by Carol A. Valentine, President, Public Action, Inc.
http://www.Public-Action.com June, 2002.
[2] The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson quoted from pp.58-62; Jewish Fundamentalism in Israel by Israel Shahak and Norton Mezvinsky Published by Pluto Press, 1999.
[3] ‘Washington Honors Lubavitcher Rabbi,’ By James Besser, Baltimore Jewish Times, June 6, 1995, p.32.
[4] ‘White House to Chabad: Bush won’t press Israel.’ Jewish Telegraph Agency (JTA) June 27, 2006.
[5] The Jerusalem Post October 22, 2000.
[6] http://www.afldc.org/
[7] The Man and Century Lubavitcher Rebbe Menachem Mendel Schneerson
[8] ‘Chabad emissaries meet with lawmakers, Obama officials’ – The keynote speech was by Talmud scholar Rabbi Adin Steinsaltz., The Times of Israel, June 25, 2012.
[9] Ibid.
[10] ‘Chabad of Wall Street Moves On, Does Not Forget 9/11’ by R. C. Berman – NYC, NY, September 10, 2008, Chabad Lubavitch World HQ, http://www.lubavitch.com
[11] ‘The Westfield Group’s shopping centre portfolio is one of the largest in the world.” (Press release). Westfield Group. 20 August 2011.
[12] “Following the deployment of Golani soldiers in Hebron in December 2011, it has been reported that city residents have sensed a ‘manifest worsening of soldiers behavior’, as a result of ‘detention, intimidation, provocation and arrest of children and teenagers; arbitrary detention of Palestinians or blocking access to roads; beating or threatened beating of detained residents; religion-based provocation and insults; forcible entry into homes and violation of Palestinian property’ and ‘reprisals against local and international human rights activists.’” – ‘IDF brigade leaves an impression in Hebron’. Haaretz, By Amira Hass, Feb.13, 2012.
[13] ‘The quiet benefactor: Lowy’s close ties with Israel’ The Sydney Morning Herald, September 29, 2008.
|www.smh.com.au/business/the-quiet-benefactor-lowys-close-ties-with-israel-20080928-4ppd.html#ixzz2OI5bT7vW
[14] http://www.lowyinstitute.org/
[15] ‘U.S. Envoy to Israel Regains Clearance–for Duration of Crisis’ By Norman Kempster, Los Angeles Times, October 11, 2000
[16] ‘Israeli Spies: ‘Mega Was Not An Agent; Mega Was the Boss’ by Jeffrey Steinberg EIR, August 31 2001.
[17] ‘Media Mogul’s Sinister Links to September 11: The Aussie Connection’ to – Exclusive to American Free Press, By Christopher Bollyn, americanfreepress.com July 10, 2003.
[18] ‘Lewis Eisenberg, Major Romney Donor, Accuses Obama Of Demonizing Wall Street’ (video) Huffington Post
[19] ‘World Trade Center Deal Remains in Doubt’ By Charles V. Bagli, The New York Times, March 17, 2001.
[20] ‘Downtown Renewal Head Vows Independent Effort’ By Charles V. Bagli, The New York Times, December 20, 2001 | ‘Developer’s Pace at 7 World Trade Center Upsets Some’ By Charles V. Bagli, The New York Times, January 31, 2002.
[21] op. cit. Bollyn.
[22] p.156; Solving 9/11: The Deception that Changed the World. By Christopher Lee Bollyn. Published by Christopher Bollyn, 2012.
[23] Extract from Christopher Bollyn’s 2012 book: Solving 9-11: The Deception that Changed the World showing the dizzying connections of financial benefits accrued by the Kroll family prior to, during and after the events of 9/11:
• Maurice Greenberg and Jules Kroll became partners in 1993, the same year Kroll Associates “was chosen over three other companies to advise the Port Authority on a redesign of its security procedures.” “We have such confidence in them that I have followed every one of their recommendations,” Stanley Brezenoff, the Port Authority executive director, told the New York Times in 1994.
• Kroll controlled security at the World Trade Center complex in 2001 and was responsible for hiring John O’Neill, the former chief of counterterrorism for the FBI, who died on 9/11, reportedly his first day on the new job.
• Jerome M. Hauer, the former director of Mayor Giuliani’s Office of Emergency Management, was responsible for having the command bunker built in Larry Silverstein’s WTC 7. Hauer was a managing director for Kroll in 2001.
• Kroll revamped security at the World Trade Center after the 1993 terrorist bombing. Kroll was reportedly responsible for security at the World Trade Center on 9/11. “Over the last two years, the Port Authority of New York and New Jersey has paid Kroll $2.5 million to overhaul security at the World Trade Center and evaluate procedures at the agency’s bridges, tunnels and airports,” the New York Times reported on September 1, 1994.
• Kroll was hired by Kuwait in October 1990 to find the hidden wealth of Saddam Hussein.
• Kroll began profiting from the war in Iraq in April 2003 when it received contracts to provide protection and security for government agencies and companies in Iraq.
• Jeremy Kroll serves on the board of the Israel-based Challenge Fund with Israeli government officials from the highest level, including Israel’s National Security Advisor and Head of the National Security Council, a former head of Shin Bet, former Directors General of the Ministries of Foreign Affairs and Defense, former Commanders of the Israel Air Force, Central Command, and the Technology and Logistic Branch of the IDF, as well as the head of Boeing (Israel) and the son of Yitzhak Shamir. The Challenge Fund uses money raised through the Bronfman and Andreas (ADM) families to fund Israeli companies, like ViryaNet.
[24] op.cit Bollyn
[25] ‘The Secret Keeper: Jules Kroll and the world of corporate intelligence.’ by William Finnegan. The New Yorker, October 19, 2009. /www.newyorker.com/
[26] op. cit. Bollyn.
[27] ‘Meet Jerome Hauer, 9/11 Suspect Awaiting Indictment’ February 26, 2007 http://www.winterpatriot.com

The Z Factor XVI: Bio-Piracy and Bio-Warfare

 ” ‘Israel is at the top,’ … ‘It has tentacles reaching out worldwide. [It has] a pyramid system at work that’s awesome … they have brokers everywhere, bank accounts everywhere; they’ve got recruiters, they’ve got translators, they’ve got travel agents who set up the visas.’ “

Dr. Nancy Scheper-Hughes, UC Berkeley Professor of Medical Anthropology


As if all this were not horrific enough, it seems that for the psychopaths and morally deficient presently embedded in the Israeli government, military and medical establishment, even the dead bodies of Palestinians can be turned into a profit-making enterprise. Indeed, the trafficking of body parts had a head start in Israel as a major destination and transit point. From around 1997-2007 there existed an extensive Israeli transplant tourism/organ-trafficking network worth millions of dollars. It supplied only a few thousand Israeli patients worldwide with organs-to-order. Media attention and public recognition of the networks was made from the arrest of orthodox rabbi, Levy Izhak Rosenbaum, where through his wheeling and dealing, links to New York hospitals and the organ trade were established.

In 2003, After living in Australia for several years, Rosenbaum and his wife arrived in the U.S. from Israel, settling in Brooklyn. Rosenbaum launched a company called Medicalink USA Inc. in 2000 and also managed a charity Kav Lachayim United Lifeline Inc. set up by a relation. It was designed to assist mostly Jewish sick and disabled persons by offering donor transplants. Rosebaum made millions from these “charities” in a relatively short period of time with “… four New York properties for a total $5.1 million and built the 6,745-square-foot brick house where he now lives” according to a Bloomberg News report from October 21, 2011. The report went on: “He previously rented a three-bedroom, two-bath apartment for about $1,500 a month, according to Yitzchok Krasne, who lives there now. In court, Mr. Rosenbaum said he worked in the real estate business.”

In July 2009, Rosenbaum was arrested by the New Jersey FBI as part of a major crackdown on money laundering and political corruption. Other rabbis and city mayors were also charged. Authorities gradually learned that the orthodox Rabbi was part of a major organ trafficking outfit involving the brokering and sale of kidneys by Israelis and who charged Americans as much as $160,000 a kidney. He created a scheme by which donor and recipient would deceive hospital workers who checked for illegalities. According to Rosenbaum’s attorney Ronald Kleinberg: “The transplant surgeries occurred in prestigious American hospitals, and were performed by experienced and expert kidney transplant surgeons.”

One has to wonder just how “rigorous” such an evaluation procedure really was and how much hospital authorities knew about these cases. A spokesman for the Johns Hopkins Hospital who was a client of Mr. Rosenbaum said: “… team of doctors and social workers subjects every donor and recipient to scrutiny.” And in a further statement: “All potential donors and recipients are interviewed multiple times by a team of providers during a rigorous screening process, However, no matter how thorough our policies and procedures are, the pre-transplant evaluation may not detect premeditated and skillful attempts to undermine and deceive the evaluation process.”

The first person to be convicted of organ trafficking in the United States: “Levy Izhak Rosenbaum, 60, pleaded guilty Thursday to three counts of organ trafficking and one count of conspiracy in federal court in Trenton, N.J. He said three ailing people in New Jersey paid him a total $410,000 to arrange the sale of kidneys from healthy donors and an undercover FBI agent paid him $10,000.” He is currently serving 20 years in jail.

picture-247-1316738388

Nancy Scheper-Hughes

The reason the NJ FBI was able to indict Rosenbaum was thanks to the assistance of whistleblower Dr. Nancy Scheper-Hughes professor of anthropology at the University of California, Berkeley, and director of the doctoral program in medicine and society. She is also the co-founder of Organs Watch an independent, medical human rights, research and documentation centre at UC Berkeley. Scheper-Hughes has been an expert on global organ trafficking since 1996 carrying out field research and tracking the routes from Brazil, Argentina, and Cuba, to Europe and Turkey, India, South Africa, and the United States. She discovered one of possibly several international networks of organ traffickers with a complex hierarchy of rogue transplant surgeons, their brokers, lawyers, kidney hunters, insurance and travel agents, safe house operators, and “baby sitters” to mind sick and anxious international “transplant tourists.”

Until Rosenbaum’s arrest it had been impossible for Scheper-Hughes to get the attention of the FBI to even consider her claims that organ harvesting was taking place but gradually evidence was gathered and the fabric of the network slowly began to unravel. Rosenbaum had played his part in this criminal network which originated in Israel under the direction of Jewish Mafia boss Ilan Peri. Although his business was a primary node in the organ trafficking network after initially being arrested, he was eventually released from a German jail and then in his native Israel through convenient judicial loopholes.

Two new laws were passed by the Israeli parliament in 2008, which established a threshold for brain deaths and the prohibition of buying, selling and brokering of organs for transplant. Despite these laws, the presence of the Russian-Jewish mafia in Israel has guaranteed that the business continues though it is much tighter operation. Peri continues to offer what is known as transplant tours which he maintains are wholly legal.

The reason the criminal justice system refused to believe Scheper-Hughes was due to the implicit conditioning that lies as a buffer across all Israeli and American-Jewish culture. To accuse – whatever the legitimacy of the claim – is to be equated with right wing anti-Semitism, a hot potato everyone wants to avoid. When combined with the horror that is organ trafficking then it becomes easy to look the other way and pretend such an accusation is either ridiculous or too horrible to believe.

1026117Rabbi Levy Izhak Rosenbaum

The rumours that Palestinian bodies were being harvested for their organs and skin were circulating throughout the 1990s. In 2009, with the arrest of Izhak Rosenbaum and as Scheper-Hughes’ efforts came to the attention of the media, another article was published in a left-wing, Swedish tabloid Aftonbladet on August 17th of that year by journalist Donald Boström which tackled directly the rumour-ville of organ harvesting in Palestine’s occupied territories by the Israeli Defence Force.

Based on his book Inshallah (2001) which explored the same themes, he revisited his research, summarising his findings under the title of: “Our sons are plundered of their organs”, referencing Palestinian families who were convinced their loved ones had been first murdered then violated for their organs. Boström offered largely circumstantial, albeit compelling – evidence that this was still the case. It was common knowledge that Israeli authorities and hospital managers directors and even civil servants were participating in an illegal but lucrative trade and any claims to the contrary were put down to Palestinian propaganda. He stated it was time to bring to light what was happening in the occupied territories since the intifada began, where: “… young Palestinian men disappeared, that they were brought back after five days, at night, under tremendous secrecy, stitched back together after having been cut from abdomen to chin.”

Needless to say, Israeli government officials, lobbyists and lawyers in Israel and the United States went berserk with accusations of anti-Semitism and the well-worn tag of “blood-libel” which came to be associated with any future claims of organ-trafficking. Pick a sound-bite and mix it with Jewish victimhood and the barrier to criticism remains.

Scheper-Hughes followed this story and was unsure that such a crime could be connected to her own investigations. As she states in her own 2010 article: ‘Israel’s National Forensic Institute: Organ Harvest’ for online politics journal Counterpunch:

With respect to the Swedish “blood libel” against the National Forensic Institute at Abu Kabir, the main issue that wasn’t raised in the avalanche of articles, editorials, and news columns published in Israel, Europe and the United States was one simple question, “Was the organ theft story true?” And were there any grounds for linking the tissue theft from the dead to the organization of illicit transplant tours for Israeli patients? Were there any grounds for linking the one story with another?

Not only was it true that the extent of the network was global, Israel’s L. Greenberg National Institute of Forensic Medicine, otherwise known as The Abu Kabir Institute was at the centre of it all. Working under the auspices of the Ministry of Health, the institute is affiliated with the Sackler School of Medicine at Tel Aviv University (which is yet another body which carries out specialist genetics research) and also serves as the controlling entity for burials by the orthodox religious group Cheva Kadisha. It therefore has a respected status in Israeli society as a legal mortuary on the one hand and a covert role as the central source for illegal organ transplantation.

Abukebir

                       The Abu Kabir Institute

One man who was interviewed by Scheper-Hughes back in July 2000, as part of her research into “transplant tourism” proved to be the lynch-pin around which the whole network was organised. He had even boasted of its creation himself. The director of the Institute Dr. Yehuda Hiss was happy to talk about the illegal activities at the time since it was clear he believed he was operating under the unquestioning strength of his own moral compass. He saw an inadequate situation regarding transplants for Israelis and needed a proactive resolution which he intended to provide. His candour would soon change into complete denial several years later.

Having sat on the interview for ten years Scheper-Hughes for fear of reprisals she decided to publish in 2009, during the trial of Rosenbaum. However, concerned to give Hiss a chance to set the record straight she contacted him and a meeting was set up provided the director and his lawyers could vet the doctor’s questions. In the end, the Ministry of Health denied the chance for another interview under those circumstances. This was not the only effect of her visit. It seems the “blood libel” tag was back. In her own words:

While being interviewed about the effects of the changes in transplant laws and practices, several medical and transplant colleagues in Tel Aviv and Jerusalem often interjected disparaging references to the ‘despicable blood libel by the Swedish media,’ even though they knew full well – and knew that I knew – that tucked inside Boström’s tabloid story was a real medical and political scandal of international proportions. I understood their nervousness about the topic, but not their denial of a known fact that was being manipulated into a global political tool of the Israeli government.”

In the original audio-taped interview, the professor was given some highly revealing responses to her pointed questions. Hiss, freely discussed the: “ ‘informal’ procurement of organs and tissues from the bodies of the dead brought to the Institute for examination and autopsy”, and where there existed a: “‘presumed’ consent, one invented by him and shared with no one except, by example, with his medical students and residents and interns.” She further described his: “… quiet policy of aggressive tissue, bone, skin, and organ harvesting, purportedly for the greater good of his country, a country at war, and for the good of his countryman.”

Hiss, like all delusional and religious authoritarian personalities perceived himself to be following a higher law overlaid with a cold mask of scientific rationalism. As he saw it, his own moral code was in perfect alignment to the needs of the situation. That meant he would provide a service to Israelis whatever the perceived “rules.” Consequently, Professor Hiss was (and probably still is) seen as a hero in Jewish dominated US media as well as in his native Israel since Palestinian lives are worthless as they are all terrorists and suicide bombers anyway. So, what’s the problem of using their bodies as a resource for the superior race of the Jew? Obviously, many Israelis do not subscribe to such a view and are as horrified as any person with conscience across the racial divide. But the topic of organ harvesting – let alone from Palestinians – does not get a chance to be debated within Israeli culture, least of all, within politics.

Two colleagues of Scheper-Hughes, former professor at Hebrew University and anthropologist Meira Weiss, and Chen Kugel, M.D., a forensic pathologist who had worked with his mentor Yehuda Hiss at the Institute. They had both supported Scheper-Hughes and her investigations, urging her to make public the tape-recording of Hiss in 2000. Having been forced from their respective jobs for speaking out, it was now the turn of their colleague.

The Interview took place in Hiss’ office at the Institute on July 21st 2000 in the presence if Miera Weiss and another staff member. Yehuda Hiss’ account gave a thorough and extensive overview of the role that he and the Institute played in the procurement of organs and tissue. The key revelations from the interview, as published in Nancy Scheper-Hughes’ aforementioned Counterpunch article of 2010, are as follows:

  • A personal approach and Establishment connections are paramount. The Israeli Defence Force (IDF) has a strong relationship with the Institute harvesting predominantly skin and corneas for several hospitals.
  • For autopsies permission of the families was always sought in the 1970s but by the 1990s this had changed. Due to resistance in Israel to the idea of autopsy – both Jewish and Arab – “… everything is done off the record, highly informal. We never asked for the families’ permission.” […] But we would harvest only from bodies that the family agreed to allow an autopsy. So, we would never harvest where there were objections to the autopsy.”
  • “The law demands permissions for autopsy, but not for harvesting. I read this in the law books… We were free to take skin from the back of legs. We took cornea. … In the beginning of the 1990s, we began to take some long bones from the legs. Then we were asked for cardiac valves, and we did a few of them, because of the lack of collaboration between us and major thoracic departments. Then, beginning in 1995, we started to do it more formally. It was done according to a certain list of priorities, established by various medical centers and specific departments. It was done as a kind of semi-legal thing. At that point, we would inform the Ministry of Health. Before that time [1995], it was only between me/the Institute and the various departments and medical centers – informally. Later, we decided that it should be done through the Ministry of Health.”
  •  “Independence is very important. We are now part of the Ministry of Health, and the director-general of the ministry is our boss, but we are actually completely independent. Until a few years ago, all medical centers were under the Ministry of Health, but in the late 1990s they have become independent. There are only a few still directly under the Ministry of Health. Since then, they are more interested in what we are doing here and in our capacities [to harvest tissues], and so we now get more demands and we feel that it should be regulated. We want to be on record, too, for the various costs that are involved in the harvesting of skin and cornea, bones, pulmonary values and so forth… . But until then, this was just between us and the various hospitals that we serviced, but we wanted there to be some control over this.”
  • Setting prices: “In 1996, we made up a list of the various medical services that we provided, a list of hundreds or thousands of shekels – there were expenses that we wanted to recoup. We would collaborate only with public hospitals. … Since then – about two years ago [1998] – we were told to ask permission for everything. [This is a reference to the late Sergeant Zeev Buzaglo of the Golani Brigade, who was killed in a training accident in April 1997. When his father, Dr. Haim Buzaglo, a pediatrician, came to see his son’s body, he saw that it had been harmed at the Institute – NS-H.” ]
  • “There is a special relationship between the Institute and the army because of the current political situation in Israel. All Israelis feel that we all have an obligation to help out in some way, and because we all served in the army, we all have a personal stake in the army ever after. We are all linked to the army. And because of this, we took it for granted. We never asked. We thought it was part of the duty of all Israelis to cooperate.”
  • “In Israel, 100 per cent of the skin harvested goes to Hadassah Hospital’s skin bank – it is for military purposes only – no biotech firms have access. There is another skin bank in the south of the country, to which the Institute is not linked – but I know that if something happens – if one of the burn centers need skin for a private patient, say, they can take skin from the Hadassah skin bank, but they have to repay it. Logistically, we are only linked to Hadassah.”
  • “Since six months ago, we have a new man working with us downstairs, who is a kind of mortuary assistant, and he is harvesting skin, bones, cornea, and bones. Before him, there was only an arrangement with the army – they used to send us here every week a plastic surgeon, who would come here to harvest skin for the skin bank in Hadassah. This lasted for many years. More than 12 or 13 years he did this. Since 1987-1988, every other week, a plastic surgeon would come here to harvest skin. But now we no longer have this direct relationship with the army since this latest scandal. Now, we have our own mortuary assistant, who is paid to harvest for us all the skin, bone, cornea, etc., that is needed. He helps out in other activities as well.”
  • The foundation to what has become the modern relationship with Russia and Israel and organ harvesting: “You can buy cornea from Russia for $300 each, I think…. In Moscow, you can get a kidney for $20,000 and cornea for a few dollars, because they really don’t care… At every autopsy, they take what they want, and they have a tremendous stockpile of organs that they can draw on. They have skin and cornea. In some large medical centers in Russia, you can get fresh kidney that they get from auto accidents – and in Turkey as well. So, in both places you can get transplanted organs for just $20,000 – including the kidney – because they have a stockpile of them. I know because I was part of a transplant procurement organization, and we studied this. It is very cheap. It is well done by very good surgeons there. In fact, there is a surplus of kidneys in Russia. They have surplus because fewer people there can afford transplants.”
  • Regarding Transplant Tourism: “… sometimes our surgeons would accompany our Israeli patients to Russia, and they would perform the surgery there and the kidney was from a Russian. The surgery would be performed by Israeli doctors in Russia, with Russian kidneys. Some are leading transplant surgeons from Israel…”
  •  “Many things in Israel are done on a personal basis and through connections… I think that in Israel everything should be as equitable as possible. One should not have to depend on connections or money. If advertising and the media would only persuade the Israeli population to donate organs from deceased victims from trauma… [ and even though there is nothing in Talmudic law against organ harvesting from the dead], a religious family will find a rabbi who will agree with them. I try to tell them how important it is to donate, and they will say, “I need to discuss this with my rabbi” – and nine times out of ten they come back with a negative answer. That is, the answer that they want…”

According to Israeli authorities since the disclosure of the organ trade and the whistle-blowing of Nancy Scheper-Hughes permission for autopsies and harvesting has been formalised and regulations introduced. The trade in organs harvested from the bodies of Israeli soldiers, Israeli citizens, Palestinians and foreign workers was said to have ceased. However, recent allegations suggest that the industry merely went further underground. Perhaps it was unlikely that such a lucrative business would simply grind to a halt.

Israel’s popular newspaper Haaretz published a report on June 20th 2013 with the headline: ‘Israeli MDs harvesting organs for international trafficking ring.’ Costa Rican authorities had been working hard to break up an international organ trafficking ring and had finally achieved success as they carried out raids on several medical establishments. It was reported that several Israeli doctors had been at the centre of the network who: “specialised in selling kidneys to patients in Israel and East Europe.” The head of Nephrology Francisco Mora Palma, who worked at one of the largest state-run medical centers, Calderon Guardia Hospital, was arrested for his role in the trafficking ring. A police officer working with the doctor as a scout for potential donors was also arrested. Once again, the police implied that the ring was merely part of a larger global operation. With estimates of $16,000-20,000 paid for kidney donors, two way traffic from Israel to destination countries and the Ministry of Health’s protestations that it knew nothing about the trafficking – business is flourishing. As Attorney General Chavarria stated, this is likely just the “tip of the iceberg.”

If we cast our mind back to the problem of missing persons in the United States and across the world with such sums of money at stake, is it not logical to assume that many of the missing, mostly children are being abducted and sold for body parts? Well, sure enough this is exactly what the present research is suggests.

sons_p2

19-year-old Bilal Achmed Ghanan was shot and taken away by Israeli soldiers. His body was returned to his family brutally stitched up from the abdomen to the chin. Source: Israeli Organ Harvesting The New “Blood Libel”? by Alison Weir, 2009.

On October 18th 2013, The Telegraph’s Steven Swinford offered the first reported case of organ trafficking uncovered in the United Kingdom. A little Somalian girl was smuggled into the Island expressly to have her organs harvested for needy for those desperate for transplants. Child protection agencies warned that this was unlikely to be an isolated incident since the number of human trafficking victims in the UK has reached record levels, having risen by over 50 per cent in 2012.

Egypt too was suffering from the internal fractures of Western influenced meddling which has resulted in a tragic civil war offers rich pickings for the organ traffickers. IRN News a service of the UN Office for the Coordination of Humanitarian Affairs ran a story entitled: ‘EGYPT: Rising tide of child abductions’ which was published in December 2013. A coalition of 100 Egyptian child rights advocacy groups is continuing to apply pressure on the military government to take steps to halt the huge rise in child abductions across the country. The report quoted ex-policeman and security expert Maher Zakhry who stated: “The kidnapping of children has become a very worrying phenomenon,” … “Our country’s deteriorating security conditions make this crime more possible.”

Anywhere there is conflict and civilian casualties you will find organ traffickers on the prowl which is why the conflict in Syria and the 11 million refugees is a humanitarian disaster beyond imagining with children being prey not just to government and rebel bullets and shrapnel but the tangential obscenity of traffickers. Indeed, according to the latest reports the US-NATO backed Al-Qaeda outfit The Free Syrian Army has been accused not only of various atrocities, but indulging in a bit of outsourced organ trafficking on the side. Allegations of harvesting the body organs of Syrian civilians and army soldiers after kidnapping and murdering them have been reported by the Turkish paper Yurt. Though similar reports strangely no longer seem to exist on newspaper servers, a debate over whether this is propaganda or not will doubtless continue.

Nancy Scheper-Hughes’ courageous research showed that kidney trafficking in particular was overwhelming sourced from Israel. What is even more disturbing and which confirms yet again, why the idea of revenge and the cliche of self-loathing appears to play a part. Scheper-Hughes identified two motivations of the Israeli organ traffickers. The first was unsurprisingly: “greed” and the second was incredibly: “Revenge, restitution—reparation for the Holocaust.” where they described this further as: “… kind of ‘an eye for an eye and a tooth for a tooth. We’re going to get every single kidney and liver and heart that we can. The world owes it to us.’” [1]

Once again, this pathological entitlement to inflict revenge and retribution is drawn from a preceived passivity and acquiescence to that historical victimhood. This has become inverted and its dark shadow projected out into the world to contribute to the spread of that very same infection of evil into the world.

“The World Owes us.”

 

Chemical Weapons and Biological Warfare

And if murdered Palestinians can be used as a source for organ trafficking then it shouldn’t be surprising that such minds can think up other ways to desecrate and even extinguish the very idea of Palestinians as a race.

330px-WMD_world_map.svgBiological | Chemical | Nuclear | Radiological (wikipedia)

Israel has long had a reputation for developing chemical and biological weapons methods (CBW) for their most effective dispersal, preferably in the Palestinian population. Ethnic cleansing always seems to return as the primary mover for such actions, the Israeli occupation of Haifa on 23 April 1948, is an early case. It was thought to be under Arab control and thus under the “protection” of the British forces when it was used as one of the first experiments in Israeli chemical warfare. The city water supply still comes from a nearby village, Kabri, about 10 kms to the north, through an aqueduct. From 6 May to about 19 May, the city population was struck down by a sudden typhoid epidemic. Somewhere along this supply point Zionists injected typhoid into the water system.

The minutes of an emergency conference held at the Lebanese Red Cross Hospital in Acre on 6 May and attended by top level Army and Medical personnel determined the outbreak was “water borne” and “not due to crowded or unhygienic conditions as claimed by the Israelis.” [2]According to Dr. De Meuron of the International Committee of the Red Cross (ICRC) it was the first time something of this nature had ever happened in Palestine. The poisoning of Acre’s water supply ended with destruction of the city, the depopulation of its inhabitants, war crimes committed by Zionist soldiers including acts of rape, enforced poisoning by cyanide and the internment of civilians in concentration camps. Homes, farms, businesses and the denial of return to their city were sanctioned, euphemistically known as “Transfer” by Zionists. (It followed a similar pattern of experimental destruction which could be likened to the genocide inflicted on Iraqi inhabitants of Fallujah during the invasion of Iraq).

In 1999 Palestinian physician Dr. Salman Abu Sitta stated the facts to the UK House of Commons that during the 1948 War: “… bacteriological warfare was used by poisoning wells and infecting drinking water with malaria and typhus. This was the case in the summer of 1948, as Ben-Gurion admitted in his diary.” [3] Fast forward to the destruction wrought by the Israeli army on Beit Hanoun’s sanitations and sewage networks intentionally mixing them with potable water networks in the hope of causing environmental and health problems. The Association of Palestinian Hydrologists called on “all the legal institutions to work on disclosing the Israeli practices that aim at spreading diseases and epidemics in the northern Gaza Strip town of Beit Hanoun” in July of 2004. [4]

Another example of Zionist flirtation with toxic concoctions hit an upward curve in October 30, 1996. Rebels in Papua New Guinea accused Israel of providing government forces with “chemical bombs” dropped by helicopters, causing skin irritation and burning. Following the tradition of the US who happily sold chemical weapons to Saddam Hussein more than a decade before the first Iraq war, the Israeli government decided to yield to a more open stance of double standards by not submitting the 1993 Chemical Weapons Convention to Knesset for ratification. On September 25 1997, Israeli MOSSAD agents attempted to poison Hamas leader Khaled Meshaal with fentanyl in Amman, Jordan. Meshaal is administered an antidote in exchange for Jordan’s release of captured agents.

Israeli’s love affair with micro-biology and chemical warfare is focused in the top secret facility of the Israel Institute for Biological Research, (IIBR) which is obviously very busy. According to one biologist who worked at IIBR: “There is hardly a single known or unknown form of chemical or biological weapon … which is not manufactured at the institute [IIBR].” In August, 1998 Israeli daily Yediot Ahronot published an exposé calling IIBR “metropolitan Tel Aviv’s most severe environmental hazard” which gave some publicity to Israelis living in the area who had launched an appeal to the Supreme Court to prevent the expansion of the institute without success.[5]

In October 2000, perhaps in response to encouraging noises from excited and well paid scientists, the Israeli military was allowed to test out their latest bag of tricks by shooting gas canisters into schoolyard and classrooms at T’ku, near Bethlehem. Over 24 children suffered from gas inhalation and required hospitalisation. Apparently, gas “differs from the standard tear-gas used around the world in dispersing demonstrations.” [6]

American filmmaker James Longley documented the use of unknown gas attacks that took place on February 12, 2001, in Khan Younis, located in the Gaza Strip and West Bank. His film “Gaza Strip” garnered several awards after revealing the reality of the suffering undergone by the victims many of whom were forced to remain in hospital for weeks. More repeated gas attacks followed over February and March with reports from locations near Bethlehem; East of Gaza city and the West Bank village of Al-Zawiya. Experts believe the chemical was a new, unknown type of nerve gas. [7]

dna-horz© infrakshun

BBC Television produced one of the first in-depth investigations into Israel’s use of chemical weapons in March, 2003 called Israel’s Secret Weapon. The attacks in Gaza and the West bank were investigated. The programme’s conclusion was that: “The Israeli army has used new unidentified weapons. In February 2001 a new gas was used in Gaza. A hundred and eighty patients were admitted to hospitals with severe convulsions… Israel is outside chemical and biological weapons treaties and still refuses to say what the new gas was.” Unsurprisingly, even before the programme was aired the Israel PR reflex was in operation over the slightest possibility of criticism and considered “lodging a vehement protest” to banish any thought there may be “double standards” at work as alleged by the film. [8]

Regardless of the prohibition of chemical weapons in the 21st Century the Israeli government believes that riots and unrest provide a perfect opportunity to test the latest chemical weaponry they have in their possession.

By June of 2004, protests against the construction of the West bank barrier clinics in Al-Zawiya saw 130 patients treated for gas inhalation. This was not tear gas or any conventional chemical for crowd dispersal. Dr. Abu Madi stated: “The patients were children, women, old people and young men …there were a high number of cases of [tetany], spasm in legs and hands, connected to the nervous system. Pupils were dilated … Other symptoms included shock, semi-consciousness, hyperventilation, irritation and sweating.”

In a 2009 report entitled: Rain of Fire: Israel’s Unlawful Use of White Phosphorus in Gaza Human Rights Watch said: “Israel’s repeated firing of white phosphorus shells over densely populated areas of Gaza during its recent military campaign was indiscriminate and is evidence of war crimes.” The document provided detailed witness accounts of the “devastating effects that white phosphorus munitions had on civilians and civilian property in Gaza.” Fred Abrahams, senior emergencies researcher and co-author of the report stated: “In Gaza, the Israeli military didn’t just use white phosphorus in open areas as a screen for its troops. It fired white phosphorus repeatedly over densely populated areas, even when its troops weren’t in the area and safer smoke shells were available. As a result, civilians needlessly suffered and died.” [9]

Another paper from the New Weapons Research Committee reported: “the 2006 and 2009 Israeli bombings on Gaza left a high concentration of toxic metals in soil, which can cause tumours, fertility problems, and serious effects on newborns, like deformities and genetic pathologies.” [10] Further, from a Palestine Human Rights Information Centre report of 1989 chemicals in the tear gas canisters ensures the gas sticks to clothes, food and walls, for considerable periods of time long after they have been fired. The report states that: “Residues of CS gas, one of the gases in use, remaining on food, can break down into cyanide when the food is cooked, even long after exposure.” [11] Even the use of Napalm has been employed against the Palestinian people as far back as 1967. Keen to keep up with the new innovations being tested out on Vietnamese soldiers and civilians alike Israel signed on the dotted line in anticipation. [12]

image004

On 17 January 2009, Israeli forces bombed a school run by the United Nations agency for Palestine refugees (UNRWA) in Beit Lahiya in the northern Gaza Strip. Around 1,600 Palestinians from the northern Gaza Strip, mostly families including young children, sought refuge at the school to escape Israeli air strikes that were targeting homes in densely populated areas. At least two children were killed in the attack and another dozen wounded by the white phosphorus bombs fired at the school.”  –  ‘Photostory: Israel attacks UN school in Gaza’ – The Electronic Intifada


The new Yissum Research Development Company of the Hebrew University, has just finished patting itself on the back for establishing an anti-terrorism technology centre: “which envisions that the centre will become a world leader in developing anti-terrorism warfare technology, especially relating to chemical and biological anti-terrorism.” One has to wonder why? Especially as the Hebrew University: “… has received around $10 million annually from US government agencies in grants for infrastructure and applied research.” [13]  The absence of a real external threat other than some phony CIA/MOSSAD infiltrated Jihadist group or the conveniently ubiquitous Al-Qaeda threatening to show up in the next country targeted for invasion, this very brief look at chemical warfare shows that Israel and the US are obsessed with these fields of research.

During the Gaza and West bank incursions nerve gases were not the only examples inflicted on the Palestinians. In October, Italian investigators found forensic evidence that suggested that a drive to introduce a new form of chemical warfare in the occupied territories represented the near future of US “counterinsurgency warfare.” With photographic evidence and witness testimony from the many victims and doctors on the ground, the use of Dense Inert Metal Explosives (DIME) was said to be the most probable cause.[14]  Developed at the US Air Force Research Laboratory, DIME is a low collateral damage weapon (LCD) which produces a powerful blast within a small area, while allowing lower pressure but increased impulse in the area. It sprays a superheated “micro-shrapnel” of powdered Heavy Metal Tungsten Alloy (HMTA) that is geno-toxic (extremely harmful to human DNA.) as well as being dangerous to overall health. [15]

Chief of the emergency unit at Gaza’s largest hospital in Al-Shifa, Dr Joma Al-Saqqa had first-hand experience of the effects on the human body. As he was treating patients he observed that: “…despite the damage in internal soft tissue in the bodies of injured people, the fragments were not detected by X-ray. In other words, they had disappeared or dissolved inside the body.”  Dr. Al-Saqqa reported that: “When the wounds were explored no foreign material was found. There was tissue death, the extent of which was difficult to determine … A higher deep infection rate resulted with subsequent amputation. In spite of amputation there was a higher mortality.” [16]

He confirmed:

“… that there were dozens of wounded legs and arms. Many of them had been burned from the inside, and distorted to the point that they cannot return to life again.” … “When the shrapnel hit[s] the body, it causes very strong burns that destroy the tissues around the bones … it burns and destroys internal organs, like the liver, kidneys, and the spleen and other organs and makes saving the wounded almost impossible. As a surgeon, I have seen thousands of wounds during the Intifada, but nothing was like this weapon.” [17]

The doctor also concluded that the effects of the weapon seemed “radioactive.”

After his experiences Al-Saqqa is in no doubt that the Israeli Army was employing a new chemical weapon which had resulted in the deaths of 50 Palestinians and over 200 injured. Analysis of victims’ wounds proved impossible. Gaza’s only forensic crime laboratory was destroyed by the Israelis on June 27 of the siege which seems more than a little convenient.[18] In the Gaza conflict of 2008-2009 the exact same evidence of chemical warfare was found. Dr. Mads Gilbert and Dr. Erik Fosse, who were working on Palestinians who suffered wounds in the attacks, believed such injuries could only have come from a new type of weapon such as the DIME bomb. [19]

A 2004 study by the British Medical Association concluded that the world was perhaps only a few years away from “terrifying biological weapons capable of killing only people of specific ethnic groups, citing advances in “genetic weapons technology.” More than a twelve years ago Deputy Secretary of Defence Paul Wolfowitz and I.Lewis Libby, Chief of staff to Vice President Dick Cheney had argued in draft policy statements to press for the further establishment of various imperialist polices including the development of biological weapons that can “target specific genotypes [and] may transform biological warfare from the realm of terror to a politically useful tool.” [20]

The now infamous report in the The Times back in 1998 described Israel’s claim to have successfully developed an “ethnic bullet” that targets Arabs. Indeed, no denials have been forthcoming and from the same report an Israeli government spokesman said: “we have a basket full of serious surprises that we will not hesitate to use if we feel that the state of Israel is under serious threat.” [21]

Translation: anything is acceptable as long as Israel can have its own way.

It seems a far cry from notions of peace and reconciliation though again ironic in its parallels to Nazism. This also connects to the expansion of the Human Genome Project and America’s love affair with eugenics which harks back to the brain-drain of Nazi scientists during and after the Second World War which in turn, created the principles upon which the CIA and the National Security State were formed. The crucial question we might ask here is: if Arabs can be targeted genetically, can the Israelis also target other “genetic lines,” such as peoples of black or Asian or Anglo-Saxon heritage? Stanford University biophysicist, Professor Steven Block makes this pertinent observation: “We’re tempted to say that nobody in their right mind would ever use these things, but not everybody is in their right mind.” [22]

Yet for the many in government, the military and intelligence circles, the only mind is the psychopath’s mind and everyone else must conform to its reality.


See also: Israel is the organ harvesting and human trafficking global ringleader, with complicit help from US and Turkey  It seems Israel and its proxy army ISIS can’t stop themselves…

 


Notes

[1] ‘Israeli Organ Trafficking and Theft: From Moldova to Palestine by Alison Weir, Washington Report on Middle East Affairs, November 2009.
[2] ‘Traces of Posion – Israel’s Dark History revealed.’ By Salman Abu-Sitta, Al-Ahram Weekly Issue No. 62, Feb 27 – March 5, 2003.
[3] ‘Israel and Chemical/Biological Weapons: History, Deterrence, and Arms Control,’ by Avner Cohen, The Nonproliferation Review, Fall-Winter 2001, Vol. 8, No. 3, p. 32.
[4] ‘Hydrologists warn of Israeli spreading diseases in N. Gaza’ China View March 3, 2004.
[5] Examples from 1990 – 1998 verified and sourced from Nuclear Threat Initiative; Israel Chronology 1998 – 2010 | http://www.nti.org/media/pdfs/israel_biological.pdf?_=1316466791.
[6] Iran Republic News Agency (IRNA), October 29, 2000.
[7] ‘Israeli Army Fires Highly Toxic Quantities of Tear Gas at Civilians in Khan Yunis,’ Gaza, Palestine Monitor, February 15, 2001.
[8] ‘Israel considers protesting BBC show on `secret weapons’’ By Sharon Sadeh, Haaretz, March 14, 2003.
[9] ‘Israel: White Phosphorus Use Evidence of War Crimes – Indiscriminate Attacks Caused Needless Civilian Suffering’ Human Rights Watch, March 25, 2009.
[10] ‘Israel Poisons Palestinian Soil, Newborns’ By Fareed Mahdy IDN-InDepthNews Service, December 19 2009.
[11] PHRIC: ‘Uprising In Palestine.’ 1989 Report.
[12] Our Roots Are Still Alive – The Story of the Palestinian People, Written by the Peoples Press Palestine Book Project: Joy Bonds, Jimmy Emerman, Linda John, Penny Johnson, Paul Rupert Illustrations: Ron Weil of Gonna Rise Again Graphics Design: Leah Statman of Gonna Rise Again Graphics Layout: Joy Bonds and Leah Statman, Institute for Independent Social Journalism.
Chapter 13: June 1967 Seizing New Arab Land: “In the West Bank and the Golan Heights, Israeli planes bombed villages and dropped napalm. Napalm rained on areas around Arab Jerusalem, Bethlehem, and the East Bank of the Jordan. Sami Oweida told the story of his family to a British professor. During the war his family left Jericho and tried to cross the King Hussein Bridge to the East Bank of the Jordan and relative safety. According to Oweida’s account: I saw a plane come down like a hawk directly at us. We threw ourselves on the ground and found ourselves in the midst of fire…. I tried to do something, but in vain. Fire was all around. I carried my burning child outside the fire. The burning people became naked. Fire stuck to my hands and face. I rolled over. The fire rolled with me. I saw another plane coming directly at us. I thought it was the end. I saw the pilot lean over and look at us. My daughter Labiba (four years old) died that night. Two children of my cousin also died. My daughter Adla (seventeen years old) died four days later.”
[13] ‘Hebrew U. company sets up anti-terror technology unit,’ by Batya Feldman, Globes, 22 April 2004.
[14] Italian TV: Israel used new weapon prototype in Gaza Strip, Haaretz, October 19, 2006.
[15] ‘Dense Inert Metal Explosive (DIME)’ globalsecurity.org / and Wikipedia .
[16] ‘Ministry of Health report on toxic Israeli weapons confirmed by Gaza City medical sources’, Palestine News Network, July 13,/2006.
[17] Ibid.
[18]Israel ‘is using chemical ammunition’ in Gaza, Centre for Research on Globalization/Gulf News, June 13, 2006.
[19] ‘Norwegian doctor: Israel used new type of weapon in Gaza’ by Amira Hass, Haaretz, January 19, 2009. “His best guess, he said, is that the pressure wave is caused by a dense inert metal explosive, or DIME, a type of bomb developed to minimize collateral damage. A military expert working for Human Rights Watch also told Haaretz that the nature of the wounds and descriptions given by Gazans made it seem likely that Israel used DIMEs.”
[20] p.60; ‘Rebuilding America’s Defenses: Strategy, Forces and Resources for a New Century’ Project for a New American Century, http://www.newamericancentury.org.
[21] Israel planning Ethnic Bomb as Sadaam caves in’ The Times, Novermber 15, 1998. – “The intention is to use the ability of viruses and certain bacteria to alter the DNA inside their host’s living cells. The scientists are trying to engineer deadly micro-organisms that attack only those bearing the distinctive genes. The programme is based at the biological institute in Nes Tziyona, the main research
facility for Israel’s clandestine arsenal of chemical and biological weapons. A scientist there said the task was hugely complicated because both Arabs and Jews are of semitic origin. But he added: “They have, however, succeeded in pinpointing a particular characteristic in the genetic profile of certain Arab communities, particularly the Iraqi people.” The disease could be spread by spraying the organisms into the air or putting them in water supplies. The research mirrors biological studies conducted by South African scientists during the apartheid era and revealed in testimony before the truth commission. The idea of a Jewish state conducting such research has provoked outrage in some quarters because of parallels with the genetic experiments of Dr Josef Mengele, the Nazi scientist at Auschwitz.”
[22] p.277; Seeds of Destruction The Hidden Agenda of Genetic Manipulation by F. William Engdahl, Published by Global Research, 2007 | ISBN-10: 0973714727.

The Z Factor XV: Inglorious Human Rights

“Ill-treatment of Palestinian children in the Israeli military detention system appears to be widespread, systematic and institutionalized,…”

– UNICEF, Children in Israeli Military Detention: Observations and Recommendations (2013).


  unicef

Israeli West Bank Barrier otherwise known as “The Wall”| Photo from the cover of UNICEF’s 2013 report Children in Israeli Military Detention: Observations and Recommendations (2013).


Jewish cultivation of victimhood and the mythologising of certain events in history have been used to affect a form of thought control that confers a mighty buffer to criticism. This serves to prop up a lasting deference and preferential treatment at both the socio-cultural and political level. But what of vengeance? Does the atrocious human rights record by Israelis have anything to do with Amalekian revenge and their association with Arabs as the New Nazis in waiting, should they be given power and equal rights?

Inglorius Barsterds, a 2009 film written and directed by Quentin Tarantino goes some way in explaining the perceptions of some of in the global Jewish community regarding the ideas of revenge and victimisation. Producer Lawrence Bender, after reading the first draft of the film script exclaimed: “… as a member of the Jewish tribe, I thank you, … because this movie is a fucking Jewish wet dream.” The film’s executive producers Harvey and Bob Weinstein, also reportedly “… enjoyed the film’s theme of Jewish revenge.” [1]

I  bet they did.

The film is set in Nazi-occupied France during World War II and follows the exploits of a group of Jewish-American soldiers known as ‘The Basterds’ as they go about inflicting various forms of Tarantino-esque revenge upon the Third Reich while going under cover to assassinate high-ranking Nazi officials. It is a nicely crafted film, musically rich, inventive, and visually powerful; chock full of comic-book humour and film culture references. As we’ve come to expect from Tarantino, it is also gratuitously violent and patently immoral.

Represented as cathartic “kosher porn” according to one of the Jewish actors who had a leading role, the film quite literally exorcised the Jewish archetypes of passivity and victimhood into an unbridled blood lust of revenge. While Tarantino revels in his own pornographic love of violence in a war-time setting, it perversely delves into some very dark arenas of Jewish lore with somewhat disturbing results. In attempting to come up triumphant by dramatically reversing Jewish guilt, passivity and victimhood, it merely creates their nemeses.  Nevertheless, Jewish influence in the entertainment industry and our Official Culture being as it is, we can’t be too surprise that it was deemed a resounding success by most critics and audiences.

However, a few were not convinced including author and critic Daniel Mendelsohn who found the portrayal of Jewish-American soldiers mimicking German atrocities done to European Jews disturbing and went to the heart of the matter  He when he stated: “ … Tarantino indulges this taste for vengeful violence by—well, by turning Jews into Nazis.” [2] The Jewish press, summed up Tarantino’s style of film making as lacking any kind of depth or subtle understanding and when faced with Nazis and Jewish retribution it was inevitable that audiences would be served with an: “… alternative to reality, a magical and Manichean world where we needn’t worry about the complexities of morality, where violence solves everything, and where the Third Reich is always just a film reel and a lit match away from cartoonish defeat.” [3] To which Tarantino would probably say, is exactly the point.

It’s only “entertainment” right?

inglourious_basterds_poster1-horz

Promotional Posters for Quentin Tarantino’s Inglorious Basterds (2009)

The fact that the film not only went down a storm in Israel only serves to reinforce the idea that most Israelis and Jewish-Americans seem to be happy with the fact that Jews exacting revenge by using the same methods of destruction is without any moral ambiguity: “The ‘chapters’ of the movie showing Nazi-scalping, baseball bat-wielding Jews instilling fear into the hearts of the German army (and Hitler), as well as the bloodbath finale where Nazi elite are all burned alive, elicited cheers and hearty rounds of applause, while the man himself won a standing ovation as the end credits rolled.” [4]Such gleeful bloodletting and burning alive of Nazis is comfortably explained away by the right of victimhood while simultaneously fuelling Nazi-like behaviour that is not only deemed just and appropriate, but natural.  It was indeed a “wet dream” for Jewish movie moguls trumped only by Tarantino’s blatant and cynical pandering to the same, making sure he’ll always be welcome in Hollywood for a long time to come.

***

What makes this such an interesting mirror for the Israeli-Arab conflict is the current and appalling human rights abuse we see inflicted on Palestinians. It makes this “Jewish Fantasy” a far more disturbing and topical piece of propaganda than it first appears.

46811_157072180975064_155832537765695_550634_7658175_n

So, let’s have a look at some cold hard reality:

  • From September 29, 2000 to the present (March 2012) 125 Israeli children have been killed by Palestinians and 1,471 Palestinian children have been killed by Israelis [5]
  • 1,092 Israelis and at least 6,537 Palestinians have been killed; [6]
  • 9,226 Israelis and 45,041 Palestinians have been injured; [7]
  • 0 Israelis are being held prisoner by Palestinians, while 5,300 Palestinians are currently imprisoned by Israel; [8]
  • no Israeli homes have been demolished by Palestinians and 24,813 Palestinian homes have been demolished by Israel since 1967. [9]
  • The Israeli unemployment rate is 6.4 per cent, while the Palestinian unemployment in the West Bank is 16.5 per cent and 40 per cent in Gaza; [10]
  • Israel currently has 236 Jewish-only settlements and ‘outposts’ built on confiscated Palestinian land. [11]

Persistent violations of the Geneva Convention underlie these statistics with the Israeli military as the primary source for these atrocities. moreover, the brunt of these  attacks have been borne by Palestinian children. It is not hard to see that much of these human rights violations and deaths are sourced from beliefs that see Palestinians as not only unwelcome but less than human, a belief that has been instilled into socio-political consciousness of Israel for a very long time.

In 1973 Rabbi A. Avidan gave some religious “inspiration” for Israeli soldiers and subsequently published by the Central Regional Command of the Israeli Army. Although no other Rabbi or military personnel criticised the memo it was eventually taken out of circulation presumably due to conflict in the chains of command. It stated: “When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that these civilians are incapable of harming our forces, then according to the Halakhah [Jewish religious law] they may and even should be killed … In a war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.” [12]

This “guidance” for the military feeds the parallels with Nazism and ethnic cleansing in general and brings the history of Biblical Jewish conquest into focus but also explains some of the brutality currently experienced by Palestinians, most notably children. A standard mantra for abrogating responsibility and to cover a probable shoot-to-kill policy is the following statement when the Israeli military killed yet another 3 year-old girl in her home: “A spokesman for the Israeli military justified the girl’s killing, saying that soldiers thought that Palestinian resistance fighters were somewhere in the neighborhood.” [13] This has remarkable mileage when you’d like to see the demise of a population. So, let’s review just a few of the many indiscriminate attacks against Palestinians under occupation.

In 2002, Palestinian Mohammad Abu Kweik, 8, his two sisters, Bara, 14, Aziza, 16, and their mother Bushra Kweik, 38, were killed when their Mitsubishi pick-up truck they were travelling in was bombed by Israeli forces in the West Bank Palestinian ghetto of Ramallah, she had picked them up from school. A car following the family was also hit killing two Palestinian children aged 4 and 16. Apparently, they were attempting to assassinate a man who was not in either vehicle. [14]

In July of the same year 11-year-old Khalil Ibrahim, was shot in the head in Rafah a part of the Gaza ghetto as he in a playground with his friends, two of whom were wounded. “The children were gunned down by Israeli soldiers from a Jewish guard tower as they were playing.” [15] In May 7, 2001 Israelis shelled homes in the Khan Yunis Refugee Camp and fired large-calibre machine guns which killed 4-month-old Iman Hijo, “shrapnel tearing a hole into the infant’s back.” The attack also wounded 24 civilians, he girl’s 19-year-old mother, as well as three brothers and sisters, were among the wounded, “including 18-month-old Mahmoud Hijo, [who] was in intensive care at Nasser Hospital with shrapnel wounds, doctors said.” … “Israeli troops also fired on the refugee camp’s Khaldieh School in the West Bank, killing a Palestinian school-teacher.” [16]

children-watchingIndiscriminate airstrikes (not Hezbollah’s or Hama’s shielding as claimed by Israeli officials) and violations of human rights were most evident in Gaza offensives by Israeli army between 2006 – 2009 causing a large spike in civilian casualties, the most brutal of which was the massacre of Palestinian women and children in Israel’s “Cloud of Autumn.” [17] When you grow up with state-mandated violence, hatred and poverty it is little wonder so-called resistance groups like Hamas and Hezbollah have formed. What needs to be borne in mind is that these are people who simply want to lead normal, ordinary lives with some dignity and respect for even the most basic human rights. According to American Educational Trust: “The majority of these [Palestinian] children were killed and injured while going about normal daily activities, such as going to school, playing, shopping, or simply being in their homes. Sixty-four per cent of children killed during the first six months of 2003 died as a result of Israeli air and ground attacks, or from indiscriminate fire from Israeli soldiers.” [18]

One report from Hebron describes the case of two year-old Burhan Sidir who was blown apart by Israeli mortar fire. His legs and head were found in the street and had to be retrieved by relatives. Can we even imagine the shock, grief and horror at having to pick up your son’s head from the street and carry on with your life?

Just think about that for moment when we become irritated that we’ve missed the last episode of Game of Thrones. Palestinians live with this kind oppression every day of their lives. everyone knows someone who has lost a son, daughter, mother, father, sister or brother.

Total disregard for Palestinian lives has given Israel numerous warnings for war crimes. [19]Palestinian inter-factional fighting between particularly between Hamas and Fatah on top of a fluctuating humanitarian crisis creates intolerable conditions for the young and old alike in the occupied territories. Worse still, is the spectre of targeted killings of children and teenagers by the Israeli military. Though it may not be official policy it appears to be a reality nonetheless, with higher level officers sometimes giving the order to shoot commensurate with reflexive actions of Israeli soldiers as whole which belie “a culture of impunity.” Many recent reports confirm what Palestinians have been living with for decades, namely that a Palestinian life – even a child – means nothing for many in the Israeli military and that an apparent unlawful death is like a fine for a parking ticket at around 100 or 200 shekel [$US22 or $US44]. Mandating a collective punishment on the Palestinian people is drawn from an ever-present emotion of revenge as Israeli soldiers explain:

In May 2004, Israeli forces launched an operation in southern Gaza that resulted in the expulsion of thousands of Palestinians from their homes, and the deaths of 50 Palestinians, up to half of whom were civilians Rafi, an officer in an elite unit connected to the air force, told how the entire mission was about revenge. “The commanders said kill as many people as possible,’ he said. Orders were also given to kill anyone seen on the rooftops of homes, irrespective of what they were doing or whether they were armed. Among the casualties were Asma Moghayyer, aged 16, and her brother Ahmed, 13, who were shot as they were collecting clothes from their rooftop washing line. Rafi described how his impression of the operation was ‘chaos’ and the ‘indiscriminate use of force’. ‘Gaza was considered a playground for sharpshooters,’ he said. [20]

The explanations that issue forth to justify attacks by Israeli Defence Forces hold less and less validity when such an unspoken policy exists as well as the numerous occasions of attacks in the refugee camps. When teenagers and children have been killed the Israeli military issues standard denials that anything untoward has taken place. How tragically ironic it surely is to see another kind holocaust going on in the occupied territories.


“(The Palestinians) would be crushed like grasshoppers … heads smashed against the boulders and walls.”

— Israeli Prime Minister Yitzhak Shamir in a speech to Jewish settlers New York Times April 1, 1988


The baby in the photo (right) was killed by a bullet to the head during Operation Cast Lead in Gaza. He is of one of thousands over the years, yet Israel is still considered a democracy.

What if it were your little niece or nephew?2308984369_6ef2825b9c_o

Your baby son or daughter?
Asma, 16, and her younger brother Ahmed, are typical examples of more “collateral.” They were both shot through the head by an Israeli soldier: “as they fed their pigeons and collected the laundry from the roof of their home in Rafah refugee camp.” Yet, just hours after the deaths Israeli officials were busy blaming Palestinians suggesting that the children had been planting bombs or killed accidentally by other external factors despite clear evidence to the contrary:

Dr Ahmed Abu Nkaria, who pronounced the Mughayar children dead, insists on proving the manner of their killing. He pulls Asma’s body from the mortuary’s refrigeration unit and fumbles through the teenager’s hair to reveal the hole where the bullet entered above one ear and ripped a much larger wound as it emerged above the other.

“The Israeli propaganda is that they were killed in a work accident. These are the kinds of lies they tell all the time,” he says. “They say all the dead are fighters. They say they do not deliberately kill children, but about a quarter of the dead from the first day of shooting are children. The evidence is here in the morgue. Does this girl look as if she was blown up by a bomb?” […]

Ahmed lies with 14 other bodies … He was a small boy who could not easily be mistaken for a man.

Dr Nkaria rolls the child over to show a tiny round hole in his forehead, just above his fringe. There is a much larger hole at the back of the head where the bullet came out. Neither Asma nor Ahmed show signs of any other injuries, particularly of the kind that might be expected from a blast, such as shrapnel spread across the body, burns, or mutilation.

“This is what the Israelis claim is a ‘work accident’,” Dr Nkaria says ….”This is Ibrahim Alqun. He is 14 years old. He was shot in the back of the head. The bullet came out of his right eye,” he says. The child’s face is badly mutilated by the wound. The bodies of the children continued to pile up in the mortuary yesterday.

Saber Abu Libda, 13, was shot dead by Israeli soldiers after he left his home in Tel al-Sultan in the morning to find water for his family. Dr Nkaria’s finger probes a tiny hole in the small child’s back which masks the devastation done to his heart as the bullet shot through it. “No one can say this child was a fighter. Look at the size of him and look where they shoot him – in the back, not coming to attack someone,” the doctor says. [21]

PALESTINIAN-ISRAEL-CONFLICT-GAZA

A Palestinian rescue worker carries the body of a child from the al-Dallu family into the hospital in Gaza City on November 18, 2012, after seven members of theal-Dallu family, including four children, were among nine people killed when an Israeli missile struck a family home in Gaza City, the health ministry said. AFP PHOTO/MOHAMMED ABED


The cases of children and teenagers being shot in cold-blood are numerous and amount to daily executions. A climate of fear is a constant part of Palestinian lives in the occupied territories and refugee camps.

Take the 2004 case of 13 year-old Iman walking to school and who accidentally found herself in Israeli army’s “forbidden zone” at the bottom of her street. It was broad daylight; she was carrying her satchel and wearing her school uniform. Only a few minutes later “the short, slight child was pumped with bullets. Doctors counted at least 17 wounds and said much of her head was destroyed.”

Standard denials followed from the military unit responsible for killing the school-girl. This was followed by an initial army investigation that cleared the commander of the unit of any wrong doing, despite his own soldiers accusing him of “… giving the order to shoot knowing the target was a young girl, and of then emptying the clip of his automatic rifle into her.”

Some Palestinian witnesses gave detailed descriptions as to what happened to Iman. Basim Breaka saw the killing from his living room: “Some soldiers were lying on the ground and shooting very heavily toward her,” …Then one of the soldiers walked to her and emptied his clip into her. For sure, she died on the second or third bullet. I could see her lying on the ground, not moving. I can’t imagine why that soldier wanted to shoot her after she was dead.” [22]

A prosecution case was brought by the family of Iman Darweesh al-Hams due to the lightness of the charges brought against the commander who was “reprimanded in custody.” Not one month later a tape surfaced showing exactly what happened to Iman and who was responsible. The whole Israeli unit continued firing at Iman well after she had been identified as a “frightened child,” and illustrated that both the unit and the commander were culpable. In the recorded exchanges someone in the operations room asks:

Iyman_Al_Hams1

Iman Al Hams was a 13-year-old Palestinian girl killed by Israel Defense Forces fire near a military observation post in a “no-man’s” zone near the Philadelphi Route on 5 October 2004, in Rafah in the Gaza Strip. (wikipedia)

“Are we talking about a girl under the age of 10?” The observation post, housed in a watchtower, replies: “It’s a little girl. She’s running defensively eastwards, a girl of about 10. She’s behind the embankment, scared to death.”

Not until four minutes later was it reported that the girl had been hit and had fallen. The observation post reports: “Receive, I think that one of the positions took her out.” … Operations room: “What, she fell?” Observation post: “She’s not moving right now.”

The tape records the commander as telling his men, after firing at the girl with an automatic weapon and declaring he has “confirmed” the killing: “Anyone who’s mobile, moving in the zone, even if it’s a three-year-old, needs to be killed.”

The soldiers said that the commander had fired two shots at the girl from close range as she lay on the ground before withdrawing, turning and “emptying his magazine” by firing some 10 bullets at her body. This account is broadly confirmed by the terms of the indictment issued this week. [23]

The Commander, “Captain R.” was subsequently acquitted and within a few months promoted to the rank of major. To further compound the misery of the al-Hams family the former Captain received “82,000 New Israel Shekels (roughly $17,000) to compensate him for his defense expenditures and time spent in jail.” [24] [25]

The family’s lawyer summed their feelings in a statement to the press believing that “… the commanders and the soldiers who fired should all have been charged with murder.”

Israel Gaza Conflict Enters Fourth Week

A homeless Palestinian girl stands in a burnt classroom at a United Nations school after it was hit by Israeli shelling on January 17, 2009 in Beit Lahia. | Photo: UNRWA photographer Iyad El-Baba/Electronic Intifada

In the summer of the same year Israeli soldiers killed a 13-year-old Palestinian girl as she was playing football near her home in southern Gaza. “Medics said teenager Sara Mahmud Zurub was shot in the chest in an outlying neighbourhood of the city of Khan Yunis on Monday and died on the way to the hospital.” The report also lists a separate incident where soldiers “soldiers shot dead a 50-year-old Palestinian woman in the south of the territory. The army claimed it had fired towards a site where mortars were allegedly fired from.” [26]

4 year-old Raghda al-Assar died in September 2004 of wounds she sustained two weeks before. She had been shot in the head by Israeli soldiers while sitting at her desk at elementary UNRWA school, in the southern Gaza Strip city of Khan Yunis: “The shooting began when Palestinian militants who oppose the Israeli occupation of Gaza launched a series of missiles at a nearby Jewish settlement. The UN says that the soldiers shot indiscriminately into the crowded refugee camp for more than half an hour.” “Headmistress Um Khalid says the incident has caused a lot of fear among her pupils, with some crying uncontrollably and others too afraid to come to school.” [27]

On the same day in Rafah, a 16-year-old Palestinian Mahmud Said Qishta, was playing outside his home in Rafah “when he inadvertently stepped on an explosive device left behind by the Israeli army.” He later died of his wounds. [28] Nor is this “careless” use of explosives exceptional. On Nov. 22, 2001, five Palestinian school boys ages 7 to 14 were on their way to classes in the Gaza strip when they were killed by a bomb planted by Israeli forces Palestinian children bid farewell to their deceased playmates, killed by a booby-trapped bomb planted on the path to their school by the child-killing Israeli army. [29]

While in March of 2008 in the Jabalya refugee camp 12 year-old Sami Abu Salem was killed by an Israeli sniper bullet. “An ambulance tried to reach her but Israeli soldiers opened fire at it, wounding a paramedic and causing the tires to lose air, and so she bled to death three hours after she was wounded.” [30]

Palestinian doctors and paramedics have been considered as targets by the Israeli military when attempting to rescue victims. In March 4, 2001 57-year-old Dr. Khalil Suleiman was killed while Israeli military opened fire on the ambulance attending to victims in the Jenin refugee camp. Three paramedics including a 9-year-old girl were wounded. [31] Tragedies and atrocities frequently occur at check-point crossing reminiscent of Nazi Germany: “An ill, one-year-old Palestinian baby died in his father’s arms on Sunday after the pair passed several hours under baking sun waiting to cross from the Gaza Strip into Israel, medics said. Ibrahim Abu Nahel and his father arrived at the Erez border crossing between Gaza and Israel at 8 a.m. on Sunday.” [32]

In 2008 Ramallah, an Israeli soldier received only 28 days confinement for causing the death of a Palestinian pre-term baby at a Hawara checkpoint near Nablus city. Israeli troops at the checkpoint “… prevented him and his pregnant wife from crossing the point in order to go to hospital despite the fact that his wife was bleeding. “… as they were waiting, his wife gave birth to their son Zaid who lived just for a few moments and after one hour and a half Palestinian paramedics arrived at the checkpoint and completed the birth process to save the life of his wife.” [33]

1_882127_1_341-horz

Palestinian girls traumatised at funerals of relatives and siblings | AFP

Harassment by Israeli border guards and airport security officials also takes place in the jolly land of Palestinian occupied rule. Israeli officials have been strip-searching girls as young as seven inflicting humiliation and indignity upon Muslims and Christians under the amused gaze of Israeli armed guards. Like so much Israeli unofficial policy it serves as another tool of psychological torture that pressures Palestinians not to return to Palestine.

One example comes from Oregon attorney Hala Gores from a Palestinian Christian family in Nazareth who had to leave due to Israeli discrimination and was strip-searched at just 10 years-old: “Gores has never returned to her family’s ancestral home in Nazareth, she says, in part because she does not want to repeat the experience of having no control over what is done to her. The Israeli policy appears to target only Christian and Muslim children, and is equally applied to those with Israeli citizenship and citizenship in other countries, including native-born Americans. There are no reports of Jewish children being strip-searched.” [34]

Perhaps one of the worst years for children murdered in the operations mounted by the Israeli military in Gaza was from June – September, 2006. Figures from the Palestinian Centre of Human Rights (PCHR) [35] put’s the whole tragic mess into perspective:

  • Bara Nasser Habib, 3 (hit by shrapnel to the head and body, Gaza City, 26 July)
  • Shahed Saleh Al-Sheikh Eid, 3 days old (bled to death after airstrike, Al-Shouka, 4 August)
  • Rajaa Salam Abu Shaban, 3 (died of fractured skull in air raid, Gaza City, 9 August) 
  • Jihad Selmi Abu Snaima, 14 (killed by a shell, Al-Shoukha, 10 september)
  • Khaled Nidal Wahba, 15 months (died of wounds from an airstrike, 10 July)
  • Rawan Farid Hajjaj, 6 (killed with his mother and sister in an airstrike, Gaza City, 8 July)
  • Anwar Ismail Abdul Ghani Atallah, 12 (shot in the head, Erez, 5 July) 
  • Shadi Yousef Omar 16 (shot in the chest by IDF, Beit Lahya, 7 July)
  • Mahfouth Farid Nuseir, 16 (killed by missile while playing football, Beit Hanoun, 11 July)
  • Ahmad Ghalib Abu Amsha, 16, (killed by missile while playing football, Beit Hanoun, 11 July)
  • Ahmad Fathi Shabat, 16 (killed by missile while playing football, Beit Hanoun, 11 July)
  • Walid Mahmoud El-Zeinati, 12 (died of shrapnel wounds, Gaza City, 11 July)
  • Basma Salmeya, 16 (killed in Israeli airstrike, 12 July, Jabalia)
  • Somaya Salmeya, 17 (killed in Israeli airstrike, 12 July, Jabalia)
  • Aya Salmeya, 9 (killed in Israeli airstrike, Jabalia, 12 July)
  • Yehya Salmeya, 10 (killed in Israeli airstrike, Jabalia, 12 July)
  • Nasr Salmeya, 7 (killed in Israeli airstrike, Jabalia, 12 July)
  • Huda Salmeya, 13 (killed in Israeli airstrike, Jabalia, 12 July)
  • Eman Salmeya, 12 (killed in Israeli airstrike, Jabalia, 12 July)
  • Raji Omar Jaber Daifallah, 16 (died of shrapnel wounds from missile, Gaza City, 13 July)
  • Ali Kamel Al-Najjar, 16 (killed by Israeli tank shell, Al-Maghazi refugee camp, 19 July)
  • Ahmed Ali Al-Na’ami, 16 (killed by Israeli tank shell, Al-Maghazi refugee camp, 19 July)
  • Ahmed Rawhi Abu Abdu, 14 (killed by drone missile, Al Nusairat refugee camp, 19 July)
  • Mohammed ‘awad Muhra, 14 (killed by Israeli bullet to the chest, Al-Maghazi refugee camp, 20 July)
  • Fadwa Faisal Al-‘arrouqi, 13 (died from shrapnel wounds, Gaza City, 20 July)
  • Saleh Ibrahim Nasser, 14 (killed by artillery fire, Beit Hanoun, 24 July)
  • Khitam Mohammed Rebhi Tayeh, 11 (killed by artillery fire, Beit Hanoun, 24 July)
  • Ashraf ‘abdullah ‘awad Abu Zaher, 14 (shot in the back, Khan Younis, 25 July)
  • Nahid Mohammed Fawzi Al-Shanbari, 16 (killed by artillery fire, Beit Hanoun, 31 July)
  • ‘aaref Ahmed Abu Qaida, 14 (killed by artillery fire, Beit Hanoun, 1 August)
  • Anis Salem Abu Awad, 12 (killed by airstike, Al-Shouka, 2 August)
  • Ammar Rajaa Al-Natour, 17 (killed by drone missile, Al Shouka, 5 August)
  • Kifah Rajaa Al-Natour, 15 (killed by drone missile, Al Shouka, 5 August)
  • Ibrahim Suleiman Al-Rumailat, 13 (killed by drone missile, Al Shouka, 5 August)
  • Ahmed Yousef ‘abed ‘Aashour, 13 (killed by missile fire, Beit Hanoun, 14 August)
  • Mohammed ‘Abdullah Al-Ziq, 14 (killed by drone missile, Gaza City, 29 August)
  • Nidal ‘abdul ‘aziz Al-Dahdouh, 14 (killed by rifle fire, Gaza City, 30 August)
  • Jihad Selmi Abu Snaima, 14 (killed by artillery fire, Rafah, 10 September

Not content in assassinating Palestinian youth the Zionist state imprisons children they do not kill. Human rights violations and forced labour form the basis of life inside prisons. From the authors of Stolen Youth: The Politics of Israel’s Detention of Palestinian Children prison is not only a central feature of Palestinian life, but part of Israel’s system of control “permeating every aspect of Palestinian life. It is a system backed by legal, political, economic, cultural and psychological structures, and designed to keep more than 3 million people under submission,” 600,000 Palestinians of whom have spent time in prison since 1967. [36]

The expertly researched book records the daily horrors of Palestinian children who are arrested: “… at checkpoints, on the street, or at their homes by heavily armed Israeli soldiers in the middle of the night. The soldiers take them to detention centres in Israeli settlements or military camps… the children are interrogated. This almost always involves some form of torture or abuse, including sleep and food deprivation, threatening language, beatings with heavy batons, being punched and kicked, as well as being tied in painful and contorted positions for long periods of time …” [37]

Astonishingly, a police state applies to Palestinians who are under military law whilst Israelis enjoy the privileges of their own civil law. Interrogation is then followed by a military court or virtual Star Chamber that decides the fate of children designed to try adults. This is due to “The [Israeli military] court’s definition of a child [being] a person who hasn’t yet reached the age of 14. A child between 14 and 16 ‘is a big child’ and if more than 16, an adult.” [38] Despite the UN Convention on the Rights of the Child, defining a “child” as any individual under the age of eighteen years, for the Israeli military court system, this can be discarded according to their own whims and preferences. This means that a child of fourteen who has thrown stones at armoured tanks or soldiers equipped with riot gear and weapons with live rounds can be plucked from his bed at night, face a pseudo-military court, be tortured and abused and while absent for his or her trial, face many months in jail.

seamac-ad-childprisoner2-horz

Children a Rahfar border refugee camp – “the largest concentration camp”

Children often find themselves signing confession forms which are either entirely fictitious or distorted. In effect, these children are duped into signing false confessions along with a hefty fine rather than a release form. As all legal documents are in Hebrew as well as being terrified out of their wits it is little wonder that they end up part of the prison population rather than back with their families. Once the children are under prison control the absence of freedom exercised by Israeli military police even extends to bodily functions since “detainees are not allowed to use the toilet and are forced to relieve themselves while fully clothed in the presence of others.” [39]

Pretty much standard protocol in the use of torture.

Describing the pattern of invasive tactics that lead to detention, Murad Abu Judeh, a seventeen-year-old male resident of al-Arroub refugee camp in Hebron district, recalls:

We heard a very loud knock on the door … fifteen soldiers entered the house, three of them were masked and wearing civilian clothes. One of the masked soldiers asked me my name and for my ID card. I went to my room in order to bring the ID and one of the soldiers followed me. When I bent over to get the key for my drawer he kicked me on my back six times, pushing me to the ground. He searched my drawer, then grabbed me by my neck and took me back to the main room where I found the soldiers had upturned our furniture. The masked soldier whispered in my ear, “We’ll rape you one by one.” [40]

It is not just Palestinian children who have died in the continuing conflict that defines Arab-Israeli relations. Israeli children too have to shelter from the constant threat of Hamas fired missiles. Ambushes by Palestinian militants also occur though attacks on Israeli civilians are relatively uncommon by comparison. However, in one particularly brutal incident condemned by Amnesty international as a crime against humanity a pregnant mother of eight months and her four children were executed by a militant Palestinian group. [41]  Atrocities will happen when people have known nothing but violence and oppression since birth and when the total disregard for life is simply mirrored back to the perpetrators of the daily crimes from the Zionist state.

So, you see, maybe some Israelis and some Jews can celebrate in the confines of the cinema and enjoy the shedding of Nazi blood in cathartic kosher-porn of gore.  But when victims rule by perpetrating genocide upon their Arab neighbours who are in reality their brothers and sisters … Then it makes a mockery of remembrance; with Yahweh laughing down through the ages at the success of his child sacrifice. For some a promised land is worth thousands of children’s lives as long as they’re mostly Palestinian.

This post is dedicated to all those Israelis, Jews and Palestinians who join together to resist evil and work for peace.

1324612590_9a682f7acd

“Little Handala”


normanfinkelstein-reaction

Occupation1012Occupation 101

Occupation 101 – Official Movie (1 of 7) in High-Definition – New Digitally Remastered Version. Award-winning documentary film on the roots of the Palestine-Israel conflict and U.S. Government involvement.


The following graphs and many other details on the Israeli occupation can be found at www.ifamericansknew.org

The Israeli-Palestinian conflict is one of the world’s major sources of instability. Americans are directly connected to this conflict, and increasingly imperiled by its devastation. It is the goal of If Americans Knew to provide full and accurate information on this critical issue, and on our power – and duty – to bring a resolution.

Please click on any statistic for the source and more information.

Statistics Last Updated: March 5, 2014

Israeli and Palestinian Children Killed
September 29, 2000 – Present

129 Israeli children have been killed by Palestinians and 1,523 Palestinian children have been killed by Israelis since September 29, 2000. (View Sources & More Information)

Chart showing that approximately 12 times more Palestinian children have been killed than Israeli children

Israelis and Palestinians Killed
September 29, 2000 – Present

Chart showing that 6 times more Palestinians have been killed than Israelis.

1,109 Israelis and at least 6,862 Palestinians have been killed since September 29, 2000. (View Sources & More Information)

Israelis and Palestinians Injured
September 29, 2000 – Present

8,550 Israelis and 54,761 Palestinians have been injured since September 29, 2000. (View Sources & More Information.)

Chart showing that Palestinians are injured at least six times more often than Israelis.

Daily U.S. Military Aid to Israel and the Palestinians
Fiscal Year 2013

Chart showing that the United States gives Israel $8.2 million per day in military aid and no military aid to the Palestinians.

During Fiscal Year 2013, the U.S. is providing Israel with at least $8.5 million per day in military aid and $0 in military aid to the Palestinians. (View Sources & More Information)

UN Resolutions Targeting Israel and the Palestinians
1955 – 1992

Israel has been targeted by at least 77 UN resolutions and the Palestinians have been targeted by 1. (View Sources & More Information)

Chart showing that Israel has been targeted by 77 UN resolutions, while the Palestinians have been targeted by 1.

Current Number of Political Prisoners and Detainees

Chart showing that Israel is holding 5,023 Palestinians prisoner.

0 Israelis are being held prisoner by Palestinians, while 5,023 Palestinians are currently imprisoned by Israel. (View Sources & More Information)

Demolitions of Israeli and Palestinian Homes
1967 – Present

0 Israeli homes have been demolished by Palestinians and at least 27,000 Palestinian homes have been demolished by Israel since 1967. (View Sources & More Information)

Chart showing that 24,145 Palestinian homes have been demolished, compared to no Israeli homes.

Israeli and Palestinian Unemployment Rates

Chart depicting the fact that the Palestinian unemployment is around 4 times the Israeli unemployment rate.

The Israeli unemployment rate is 6.8%, while the Palestinian unemployment in the West Bank is 22.5% and 22.5% in Gaza. (View Sources & More Information)

Current Illegal Settlements on the Other’s Land

Israel currently has 262 Jewish-only settlements and ‘outposts’ built on confiscated Palestinian land. Palestinians do not have any settlements on Israeli land. (View Sources & More Information)

Chart showing that Israel has 227 Jewish-only settlements on Palestinian land.
Note:  All photos from the occupied territories courtesy of “Children of Palestine”  at Occupied Palestine. The photos are graphic and extremely disturbing. If you want to see the reality of Israeli occupation visited upon families in Palestine then look at these photos and channel this anger and outrage constructively – Seek to understand and raise awareness of these issues with others. Let’s end the dominance of psychopaths infiltrating our social systems and subverting them toward greed, poverty, war and ecological disaster.
 

Notes

[1] ‘Hollywood’s Jewish Avenger’ By Jeffery Steinberg, The Atlantic Magazine, September 2009. “Roth told me recently that Inglourious Basterds falls into a subgenre he calls “kosher porn.” “It’s almost a deep sexual satisfaction of wanting to beat Nazis to death, an orgasmic feeling,” Roth said. “My character gets to beat Nazis to death. That’s something I could watch all day. My parents are very strong about Holocaust education. My grandparents got out of Poland and Russia and Austria, but their relatives did not.”
[2] ‘Inglourious Basterds: When Jews Attack’ Daniel Mendelsohn, Newsweek. August 14, 2009.
[3] ‘Inglorious Indeed’. Tablet Magazine, by Liel Liebovitz, September 9, 2009.
[4] ‘Israelis go wild for Tarantino’s Inglourious Basterds’ By Sara Miller, Haaretz, September 16 2009.
[5] ‘Remember these Children 2000’: a coalition of groups calling for an end to the killing of children and a fair resolution of the conflict. http://www.rememberthesechildren.org/
[6] B’Tselem, The Israeli Center for Human Rights in the Occupied Territories. (Visit their statistics page, last updated September 30, 2011.)
[7] The United Nations Office for the Coordination of Humanitarian Affairs (OCHA) has collected data on both Israeli and Palestinian injuries since 2005. Their Protection of Civilians: Casualties Database provides careful and detailed documentation for each recorded injury, including location, gender, age, type of weapon used, context and incident type, and nationality of both the offender and the injured.
[8] International Middle East Media Center, “Gaza’s Ministry Of Detainees: ‘There Are 5,300 Detainees Still Imprisoned By Israel’” (October 21, 2011)
[9] The Israeli Committee Against Home Demolitions estimates that 24,813 houses have been demolished in the West Bank, East Jerusalem and Gaza since 1967 (as of July 28, 2010).
[10] CIA World Factbook on Israel, the CIA World Factbook on the West Bank, and the CIA World Factbook on Gaza. All 3 are the estimates for 2010.
[11] Americans for Peace Now’s “Facts on the Ground” Map Project, (www.peacenow.org) there are 171 official Israeli settlements and 101 informal outposts on Palestinian land. APN’s interactive settlement map shows the name, location, and population for each settlement and outpost on Palestinian territory, all of which are considered illegal under international law.
[12] op. cit. Shahak (p.76)
[13] ‘Israeli army murders 3-year-old girl inside her house’ Al-Jazeera, January 26, 2005.
[14] ‘Israelis Murder Palestinian Family: Mother and three children’ Los Angeles Times, March 4, 2002.
[15] Ibid.
[16] ‘Israelis Kill Baby Girl and School-Teacher, Wound Ten other Children in Refugee Camp’ New York Times, March 16, 2001, (p. A-10)
[17] ‘Israel: Investigate ‘White Flag’ Shootings of Gaza Civilians’ Internal Israeli Military Investigations Inadequate Human Rights Watch, August 13, 2009. / ‘Israel: Gaza Ground Offensive Raises Laws of War Concerns’ Both Sides Must Take ‘All Feasible Precautions’ to Protect Civilians, Human Rights Watch, January 5, 2009 | Massacre of Palestinian Women and Children – Israel’s “Cloud of Autumn” Massacre in Gaza, Global Research, November 10, 2006.
[18] American Educational Trust, 2005. http://www.remberthesechildren.org,
[19] ‘Israel raid ‘could be war crime’’ BBC News, 15 September 2008. / ‘Criticism of Israeli War Crimes Mounts’ by Jonathan Cook, January 10, 2009.
[20] “Israeli soldiers reveal official ‘hoot to kill’policy towards Palestinian civilians” By Rick Kelly, World Socialist Website, wsws.org, 15 September 2005. “The soldier explained how there was a general culture of impunity within his unit, including with regard to the killing of Palestinian children. The attitude was, ‘so kids get killed,’ he said. “For a soldier it means nothing.”
[21] ‘Palestinian doctors despair at rising toll of children shot dead by army snipers’ by Chris McGreal in Rafah, The Guardian, May 20, 2004.
[22] ‘Israelis fired on girl ‘having identified her as a 10-year-old’, military tape shows’ By Donald Macintyre in Jerusalem, The Independent, 24 November 2004.
[23] Ibid.
[24] ‘Inquiry faults probe of Gaza girl’s killing’ By Amos Harel, Haaretz February 18, 2006.
[25] ‘Court: Iman al-Hams death may have been prevented’ Ynet News, January 7, 2007.
[26] ‘Israeli soldiers kill teenage girl’ 26 Jul 2004, Al-Jazeera.
[27] ‘Gaza’s tragic classroom casualties’ BBC News, 27 Sep 2004.
[28] Ibid.
[29] ‘On The Way To School,’ Gideon Levy, Haaretz, Nov. 26, 2001: “…places explosive charges where children are likely to pass and then claims that only the other side practices terrorism?”
[30] ‘Israeli sniper bullet takes 12-year-old girl’s life’ Diaries: Live from Palestine, Electronic Intifada, 9 March 2008,
[31] op. cit. Los Angeles Times, March 5, 2002.
[32] ‘Gazan baby dies after 4-hour wait to cross border’ Agence France Presse, August 27, 2007.
[33] ‘Israeli officer who caused death of Palestinian baby sentenced to 28 days’ September 13, 2008.
[34] ‘Humiliation and Child Abuse at Israeli Checkpoints Strip-Searching Children’ by Alison Weir, CounterPunch, March 15, 2007.
[35] ‘Gaza: The children killed in a war the world doesn’t want to know about’ By Donald Macintyre, The Independent, 19 September 2006.
[36] p.7; Stolen Youth: The Politics of Israel’s Detention of Palestinian Children by Catherine Cook, Adam Hanieh, Adah Kay, London and Sterling, VA: Pluto Press, in association with Defence for Children International: Palestine Section, 2004. | ISBN-10: 0745321615 | The authors of Stolen Youth worked for Defense for Children International/Palestine Section (DCI/PS) between 1999-2003. Their work is based on the human rights reports of B’Tselem, The Israeli Information Centre for Human Rights in the Occupied Territories, Physicians for Human Rights, the Gaza Community Mental Health Program, on the DCI/PS case files, the Israeli press, and their own research, the interviews and testimonies of children, lawyers, advocates, and families.
[37] op. cit. Cook, Hanieh and Kay (p.5)
[38] Ibid.
[39] op. cit. Cook, Hanieh, and Kay (p. 81)
[40] op. cit. Cook,Hanieh, and Kay (p. 53) [DCI/PS case file, 17A/2001].
[41] ‘Pregnant mum and four children gunned down’ The Sydney Morning Herald. May 3, 2004.

The Z Factor XIV: ZIONISM Rules

By M.K. Styllinski

“Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist … There is not a single place built in this country that did not have a former Arab population.”

Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

***

“It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism, colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands.”

Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.


Zionists and apologists for the ethnic cleansing of Palestinians believe that Arabs have no rights on the land before it was stamped “Israel” and that there was no indigenous Arab population there in the first place. This may serve to buffer crimes against Palestinians and the continuing spread of illegal Jewish settlements but it has no place in objective fact.

According to the latest in cultural, anthropological and genetic research the Palestinian people are: “the modern descendants of people who have lived in Palestine over the centuries and today are largely culturally and linguistically Arab.” The evidence further shows that: “Genetic analysis suggests that a majority of the Muslims of Palestine, inclusive of the Arab citizens of Israel, are descendants of Christians, Jews and other inhabitants of the southern Levant whose core reaches back to prehistoric times.” And where: “a study of high-resolution haplotypes [DNA sequences] demonstrated that a substantial portion of Y chromosomes of Israeli Jews (70 per cent) and of Palestinian Muslim Arabs (82 per cent) belong to the same chromosome pool.” [1]

The outrageous irony in the face of all this carnage is that Palestinians and Jews are drawn from the same genes – they have the same Semitic origins. The ancestors of modern-day Palestinians have been present in Palestine for thousands of years. The idea that Palestinians migrated there in the last couple of centuries is a persistent myth which has been comprehensively debunked by many academics who haven’t been intimidated by Zionist threats . The evidence also suggests that many of the most vociferous Zionists may not be from what we perceive as traditional Jewish origins at all, but descended from the Khazars but that’s for another post.

Perhaps the most convincing is Norman Finkelstein’s Image and Reality of the Israel-Palestine Conflict (1995) which presents and open-and-shut case of the true history of Israeli-Palestinian origins and conflict and why these myths seem so intractable. [2] (His latest book: Old Wine, Broken Bottle addresses the toxic influences of Zionism and is a valuable companion). In truth, regardless of historical fictions, it should be obvious to anyone that what happened over two thousand years ago takes on less relevance when ethnic cleansing, dispossession, human rights abuses and an apartheid environment for modern Palestinians is any way to behave, most especially given Jewish history?

palestine-israel© infrakshun

We have taken a very brief look at the myths and propaganda that underpin the Zionist cause. While personally, I certainly have a problem with organised religion as a whole – including Judaism – it is important to reiterate that many Ultra-Orthodox and non-practicing Jews alike do not support Zionism. There are many forms of Zionism including Revisionist, General, Religious, Labour, and Green. The form of Zionism referred to on this blog includes religious and revisionist. It is these forms which are most closely tied to the intelligence apparatus, messianic cults and the Anglo-American establishment and therefore of most interest.

The overriding and common theme of all strains of Zionism is a claim to the land of Israel as a national, self-determined homeland for Jewish people based on the interpretation of religious tradition. These interpretations were riddled with historical inaccuracies at their inception both intentional and belief-based, along with empire-driven, fallacious arguments to justify the expulsion of Palestinians. The result is the Arab-Israeli conflict and the geo-political strategies that have intermingled with Jewish determinism ever since.

There is also the question of Israel as a democracy, which given its record of human rights and religious intolerance falls very short of being the only democratic country in the Middle East. Zionists like to sabre-rattle the importance of maintaining their security against Arab nations while sowing enormous seeds of destabilisation in the world. Israel does not confirm or deny obtaining nuclear weapons but is widely believed to possess them (Ask Israeli whistleblower Mordechi Vanunu [3]

It also harbours chemical and biological weapons which, as we will see, have been routinely used against Palestinian and Arabic peoples despite the international ban on their usage. This is all packaged within the buffer-zone of righteous indignation and moral certitude of Holocaust victimhood. Accusations of anti-Semitism allow Zionists to justify and enforce an apartheid state and the continuance of Palestinian oppression. But we must go back in time a little further to remind ourselves exactly why Zionism is such an important and influential tool of political ponerology in the 21st century.

The aim of the early 19th century Zionist movements was to colonise Palestine hand in hand with the imperial and corporate interests of the German, American, French, Russian interests. The British and Ottoman empires were perhaps the most important parties vying for control. But Revisionist Zionism was growing teeth by returning to Old Testament values and Leninist strategies to make it all happen. After ALL, emancipation meant integration and assimilation which could never be allowed under the old Mosaic Law of separatism.

With the Amaleks in mind, the objectives behind Zionism saw nothing less than the tools of ethnic cleansing and gradual genocide to achieve their aims. Even the Labour branch of Zionism with its “socialist” tint to invasion sought out: “… every tree and every bush to be planted by Jewish ’pioneers’ ” and “… to hire Jews and only Jews” thus helping to break the spirit and the long disenfranchisement and disconnection of Palestine to their land. [4]

Socialism became inverted as it rooted out undesirable workers. Haifa, Gaza, Jaffa, Nablus, Acre, Jericho, Ramle, Hebron, Jerusalem, and Nazareth were successful towns integrating Jews into a culturally diverse society. Foundation builders of modern Zionism such as the Hovevei, or Hibbat Zion (“Those who are Lovers of Zion”) had already established 20 new Jewish settlements in Palestine between 1870 and 1897. By the late 19th century tolerance turned to fear and resistance to both the Feudalist Ottoman Empire, Turkish dominance and the encroaching colonisation of Jewish settlers. By 1905 the World Zionist Congress had formerly acknowledged this resistance to Zionist designs.

herzl

“Spirit the penniless population across the frontier by denying it employment… Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly.” – Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

By the time the first Congress was held in Vienna, 1897, the rich Talmudic communities of Zionists in Russia ensured Dr. Theodore Herzl had embarked on a PR exercise that would span the globe bringing Zionism to fruition as an organized political force. By this time the Kabbalah was already doing its work by offering up a mysticism that appealed to the fizzling romantic aspirations of the British Establishment and glitterati. No better indication of the nature of this political movement would be understood than from a passage in Herzl’s diaries: “It is essential that the sufferings of Jews become worse, this will assist in realization of our plans. I have an excellent idea. I shall induce anti-Semites to liquidate Jewish wealth. The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends.” [5]

Herzl was used and summarily cast aside after suggesting Jewish emancipation for those in Russia.

Although the source of eventual support, there was initially strong resistance to revisionist Zionism in England where many rank and file Jews had no interest in moving from their respective homes. In 1915, as World War I progressed Jews came down firmly against the Zionist cause seeing it for what it was: an “enemy movement that did not have the vast majority of Jews’ best interests at heart:

“… the Anglo-Jewish Association, through its Conjoint Committee, declared that ‘the Zionists do not consider civil and political emancipation as a sufficiently important factor for victory over the persecution and oppression of Jews and think that such a victory can only be achieved by establishing a legally secured home for the Jewish people. The Conjoint Committee considers as dangerous and provoking anti-Semitism the ‘national’ postulate of the Zionists, as well as special privileges for Jews in Palestine. The Committee could not discuss the question of a British Protectorate with an international organization which included different, even enemy elements.’ ” [6]

By 1917, Zionists had cut a deal with German imperialist interests in the region which fit perfectly with the game-changing 1917 Balfour Declaration form the British who were rubbing their hands with glee. There is no question that Britain wanted the gateway into the Ottoman Empire and Africa which Israel could provide. Of equal importance was the part played by American and English Religious movement of millennialism or dispensationalists who saw the creation of Israel as integral to the manifestation of Biblical prophecy.

Author Gershom Gorenberg writes:

“On November 2, 1917, two days after General Edmund Allenby’s Egyptian Expeditionary Force took Beersheba from the Ottoman Turks and prepared to march north toward Jerusalem, the British government announced an entirely different rationale for the campaign: Foreign Secretary Arthur Balfour sent a letter to British Zionist leader Lord Rothschild, informing him that the cabinet had approved “a declaration of sympathy with Jewish Zionist aspirations: His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people…

Five weeks later, Allenby’s army took Jerusalem. For two days after the actual conquest, the general’s arrival was meticulously planned. … Christian armies were returning to the city for the first time since the Crusades. Allenby arrived at Jaffa Gate riding a white horse, with the pomp of a king. Then, before he entered the Old City, he dismounted and walked. A standard account of the general’s reason: His Savior had entered this city on foot, and so would he. [7]

A pomp and ceremony fusion of freemasonry and “End Times” fervour was fizzing away amid the imperialist desires. Or as Gorenberg observed: “Conquering Jerusalem had to not only be considered strategically, it had to be accomplished ‘according to prophecy.’ ” Which is why the Jewish people and Zionists have much to be suspicious about when it comes to so called Christian Zionists presently involved in smoothing the path to the promised land. Though many English politicians and strategists were not caught up in Christian Dominionism enough passengers were aboard this particular juggernaut of mutual interest who cared little about the occasional jostle in beliefs. There was money to be made whether or not souls were destined to be damned or saved.

A future president of the World Zionist Organisation had this comment to make regarding British involvement: “We can reasonably say that should Palestine fall within the British sphere of influence, and should Britain encourage Jewish settlement there, as a British dependency, we could have in twenty to thirty years a million Jews out there, perhaps more; they would develop the country, bring back civilization to it and form a very effective guard for the Suez Canal.” [8] British and US and banking interests aligned against Germany as well the aforementioned seeding of occult-romanticism harboured by the Establishment ensured that Arthur Balfour delivered a blueprint for Arab exclusion. Despite platitudes and placatory noises sent forth to shocked Arab nations, Balfour’s true sentiments were summed up in the following missive: “Zionism, be it right or wrong, good or bad is rooted in present needs, in future hopes of far profounder import than the desires of the 700,000-plus Arabs who now inhabit that ancient land.” [9]

This has been the raison d’être for British foreign policy ever since.

800px-Balfour_portrait_and_declarationArthur Balfour’s letter to Lord Rothschild


In the 1920s, Zionism grew into its more militantly “Mosaic” expression with Vladimir Jabotinsky as leader and founder of the revisionist branch. As a thuggish spellbinder his oratory and unyielding declaration of an “Iron Wall” created a new directive to wrest Palestine from its Arab owners “by force or not at all.” [10]Inspired by Benito Mussolini, Jabotinsky’s vision appropriated the Nazi symbolism of steel and iron to forge an aggressive and pro-active form of Zionism which appealed to the more pugnacious and brutal proponents of the movement from Likud to the present-day Zio-Conservatives. Jabotinsky brought forth the undercurrents of Jewish fascism and its obsession with racial purity to stir the blood of the new invaders where he claimed:

Zev_Vladimir_Jabotinsky_uniform“The source of national feeling … lies in a man’s blood …in his racio-physico type and in that alone. … A man’s spiritual outlook is primarily determined by his physical structure. For that reason we do not believe in spiritual assimilation. It is inconceivable, from the physical point of view, that a Jew born to a family of pure Jewish blood can become adapted to the spiritual outlook of a German or a Frenchman. He may be wholly imbued with that German fluid, but the nucleus of his spiritual structure will always remain Jewish.” [11]

True to the tried and tested British Empire policy of breaking nations that continues to this day, the economic destabilisation of the indigenous Palestinian economy began in earnest, where Jewish investment and capital took precedence, effectively handing over the economic infrastructure to Jewish settlers. The settler community needed not only to displace and remove Palestinians but to extinguish their existence from Greater Israel and indeed from any map at all and the British helped them do it.

A serious uprising by indigenous Palestinians lasted from 1936 – 1939 with brutal attempts by the British military to quell it. Mass demolitions of homes ensued with the inevitable shadow of martial law following in its wake. Zionism in fact, sought to eradicate the farming, artisan and town communities of Palestinians and forcibly replace it with an entirely new workforce composed of the settler population. It was to be an ethnic cleansing based on Old Testament/Torah teachings. And true to form, much propaganda began to re-write history in favour of Jewish pre-eminence with Revisionist Zionism acting as the crusading sword.

By 1938, many thousands of Palestinians were assassinated, imprisoned, almost 150 executed and thousands of homes demolished and burned. Haganah was the name given to Zionist forces integrated with British intelligence and Jabotinsky’s National Military Organization or the Irgun. This pseudo-police force effectively acted as a mercenary unit in the pay of British interests, much like the private security firms trained by the CIA, MOSSAD and MI6 in what is now left of Iraq. [12]

After the United Nations partition of Palestine in 1947 and by the end of the Arab-Israeli war of the following year, the first Prime Minister of Israel David Ben-Gurion showed the impetus behind the creation of the State and ambitions of Zionists as he addressed his General Staff prior to the last offensive:  “Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai.” [13]

This was merely a military realisation of his aspirations expressed on a number of occasions to the Zionist faithful, one of which was voiced back in 1938 where he told the World Council of Poale Zion in Tel Aviv: “The boundaries of Zionist aspiration include southern Lebanon, southern Syria, today’s Jordan, all of Cis-Jordan [West Bank] and the Sinai.” [14]

Zionists have been using governments to slice up Palestine and the world ever since.


 “… it has become an open secret in our world today that there is a 300 pound gorilla in the room—the role of the Organized Jewish Community—generally, though not always correctly, known as “the Zionist movement”—that is a preeminent power in our modern society, not only in the United States but in most of the West and elsewhere across the planet.”

– Michael Collins Piper


The Yesha Rabbinical Counsel made an announcement in response to an IDF attack in Kfar Qanna, Lebanon, in 2006: “according to Jewish law, during a time of battle and war, there is no such thing as ‘innocence’ among the enemy.” [15]

Such cold hatred is nothing new.

In 1947, when the United Nations partitioned Palestine, and May 15, 1948, when the State was formally proclaimed, the Zionist army and militia had seized 75 per cent of Palestine, forcing 780,000 Palestinians out of the country. By the time the Israeli-Arab war of 48’ had finished, several notorious massacres had reached international attention though they were not the only ones. The Zionist terror groups in the shape of IZL, the Irgun and the Lehi or Lohamei Herut (otherwise known as the Stern Gang) descended on the village of Deir Yassin on April 9, 1948, murdering over 100 men, women and children. [16]

Labour Zionist Israeli army and Israel Defence Forces or ZAHAL carried out a massacre at Dueima in the same year, an account of which by a soldier and participant in the atrocity was published in Davar, the official Hebrew daily newspaper:

… They killed between eighty to one hundred Arab men, women and children. To kill the children they [soldiers] fractured their heads with sticks. There was not one home without corpses. The men and women of the villages were pushed into houses without food or water. Then the saboteurs came to dynamite them.

One commander ordered a soldier to bring two women into a building he was about to blow up … Another soldier prided himself upon having raped an Arab woman before shooting her to death. Another Arab woman with her newborn baby was made to clean the place for a couple of days, and then they shot her and the baby. Educated and well-mannered commanders who were considered “good guys” … became base murderers, and this not in the storm of battle, but as a method of expulsion and extermination. The fewer the Arabs who remain, the better. [17]

In the 1950s massacres were part of the program of total expulsion and eradication of Palestinians from their land and continued in isolated pockets and larger scale attacks throughout the refugee camps and villages of Gaza. Once such massacre was carried out at the village of Kibya in October 1953 where once again, men women and children were murdered this time under the command of Ariel Sharon. The massacre at Kafr Qasim followed the same pattern in October 1956. There were even massacres that were lauded as especially valuable in strategic terms becoming part of the Israeli folklore of ethnic cleansing: “I have always said that if the deepest and profoundest hope symbolizing redemption is the rebuilding of the [Jewish] Temple … then it is obvious that those mosques [al-Haram al-Sharif and al-Aqsa] will have, one way or another, to disappear one of these days … Had it not been for Deir Yassin, half a million Arabs would be living in the state of Israel [in 1948]. The state of Israel would not have existed.” [18]

Deir-YasinDeir Yassin massacre April 9th 1948

In the 1960s the true agenda was beginning to reach the press. David Ben Gurion’s special adviser on Arab Affairs expressed his desire to: “… reduce the Arab population to a community of woodcutters and waiters, [19] and by the 1970s, when an Israeli government memorandum entitled “The Koenig report” was leaked by Israeli newspaper Al-Hamishmar it laid bare the policy of systemic expulsion of Palestinian people though somewhat euphemistically expressed. Regarding the Palestinian minority the only thing needed was the: “…objective thought that ensures the long-term Jewish national interests”… while stressing the examination of “… the possibility of diluting existing Arab population concentrations.” [20]

Indeed, the same Zionist policies and principles have expanded and developed under Jewish fundamentalism and extremist cults presently focused within the United States government. It is worth repeating the fact that many of the original Zionist settlers did not agree with this policy of expulsion and were not adverse to the idea of living with their Palestinian neighbours. It is this principle of Judaism that is also rising up to resist pathological takeover of those who have right human relations at heart, regardless of their religious or ideological affiliations. It is here that the hope for Israeli-Arab destiny lies. [21] 

In the 1980s on the American television show 60 Minutes, Mike Wallace interviewed the late Meir Kahane, the controversial Brooklyn rabbi and Israeli Knesset member. This Rabbi was an advocate for the expulsion of all Arabs from all of Palestine which included “Israeli Arabs” and Arabs living in the occupied territories:

Wallace : “You proposed a law for the Knesset to pass against Arabs that’s really astonishingly identical to the Nuremberg laws of the Nazis under Adolf Hitler.”

Kahane: “Mr. Wallace, one of the problems of Jews is that they wouldn’t know a Jewish concept if they tripped over one. I merely quoted from the Talmud. Most Jews think Judaism is Thomas Jefferson. It’s not.” [22]

And Kahane is correct. There are those Jewish men and women who call themselves Zionist yet appear to know nothing of its history and its true nature. Rather, they prefer to see Arabs as the cause of all their ills past and present thus rationalising and condoning the atrocious conditions that Palestinians live under every day of their lives. A lost generation of children suffering deprivation, abuse and poverty is the result of this acquiescence and support of oppression. Only further embitterment and anger can result.

A major player in the economic and ideological expansion of Zionism was Wall Street Banking cartels overseen by the Rothschilds dynasty. By the late 19th century, “almost two hundred Rothschild refineries were at work in Baku,” Russia’s oil rich region making the Rothschilds the richest family in the world, their five international banking houses comprising “one of the first multinational corporations.” [23]Indeed, as author Herbert Loffman mentions in Return of the Rothschilds, they: “… had long been involved in developing Czarist Russia’s nascent industry and banking system, while that country’s growing network of railroads was largely financed by Rothschild-managed loans.” [24]

With the monopoly on oil supply to Europe and the Far East established there was only one problem: another transportation route was needed in order to cope with the volume and the demand for oil. The Suez Canal proved more than economically viable and made Palestine vital to the Rothschilds and their corporate expansionism. Having enormous power in International banking and principle shareholders in most of the important banks of the time, it was easy to buy shares in the Suez Canal Company.

Edmond James de Rothschild began to push for a Jewish homeland in Palestine for two reasons:

edmond-james-de-rothschild

Edmond James de Rothschild

1) to take the heat of the growing socialist dispensation in reaction to the Czar Nicholas II, who had instituted anti-Semitic pogroms against Jews, prompting a huge emigration of Jews Russia into Western Europe. The Rothschild’s oil interests were threatened by Russian Jewish émigrés’ strikes and disruptions to Russian business and thus Rothschilds’ profits. By channelling the political passion towards emigration to the new homeland this acted to release the pressure on their business interests until such time it would be safe to openly resume activate corporate ties in Russia.

2) His enthusiastic push to promote and fund the new Jewish State served to kill two birds with one stone: a new economic venture and leverage for the dynasty and offering further clout and manoeuvrability for short and long-term British interests.

It was preceding the war that a group of prominent Zionists wrote a letter to Hitler detailing their belief that there was no need for any disagreements between the Zionist-revisionists and the Nazis. After all, they only wished to be left alone to set up a “nationalist and totalitarian state” for the Jewish people, in the same way Hitler was busy creating the same for the German people. [25]

Why would the 1933 World Zionist Organization Congress defeat a resolution calling for action against Hitler by a vote of 240 to 43? In fact, the principle distributor of goods to the Nazi regime was the World Zionist Organization throughout the Middle East and Northern Europe. With the help of Wall Street finance, Ha’avara Bank was established in Palestine in order to cater for the wealthy elite of industrialists in Germany, Britain and the US. An indication of this ideological and business relationship between Nazis and Zionists was never more apparent than when Baron Von Mildenstein of the S.S. Security Service was invited to Palestine for a six-month visit:

This visit led to a twelve-part report by Joseph Goebbels, Hitler’s Minister of Propaganda, in Der Angriff (The Assault) in 1934 praising Zionism. Goebbels ordered a medallion struck with the Swastika on one side, and on the other, the Zionist Star of David. In May 1935, Reinhardt Heydrich, the chief of the S.S. Security Service, wrote an article in which he separated Jews into ‘two categories.’ The Jews he favored were the Zionists: ‘Our good wishes together with our official good will go with them.’ In 1937, the Labor ‘socialist’ Zionist militia, the Haganah (founded by Jabotinsky) sent an agent (Feivel Polkes) to Berlin offering to spy for the S.S. Security Service in exchange for the release of Jewish wealth for Zionist colonization. Adolf Eichmann was invited to Palestine as the guest of the Haganah. [26]

Wall Street paved the way for Hitler by heavily investing in the Germany economy, building up a cartel system as part of an overall long term strategy for international banking control. Germany was key stage in this process and allowed the crucial directives of The Dawes Plan and The Young Plan to be implemented. Author Anthony C. Sutton describes the background deals which took place:

The Treaty of Versailles after World War I imposed a heavy reparations burden on defeated Germany. This financial burden — a real cause of the German discontent that led to acceptance of Hitlerism — was utilized by the international bankers for their own benefit. The opportunity to float profitable loans for German cartels in the United States was presented by the Dawes Plan and later the Young Plan. Both plans were engineered by these central bankers, who manned the committees for their own pecuniary advantages, and although technically the committees were not appointed by the U.S. Government, the plans were in fact approved and sponsored by the Government. [27]

The German cartel system proved vital in manipulating politicians and their idea of economics whilst allowing Hitler and the Nazis to gain power:

“American financiers were directly represented on the boards of two of these three German cartels. This American assistance to German cartels has been described by James Martin as follows: ‘These loans for reconstruction became a vehicle for arrangements that did more to promote World War II than to establish peace after World War I.’”  [28]

Zionism had an extraordinary influence on geo-politics during this tumultuous period. Jewish thought and Zionist lobbying exerted pressure not just on governments but through the media and social networking of the day. Indeed, as noted psychology professor at the California State University Kevin Macdonald mentions in his 2001 book: Culture of Critique:

During World War II they engaged in “loud diplomacy”…organizing thousands of rallies, dinners with celebrity speakers (including prominent roles for sympathetic non-Jews), letter campaigns, meetings, lobbying, threats to newspapers for publishing unfavorable items, insertion of propaganda as news items in newspapers, giving money to politicians and non-Jewish celebrities like Will Rogers in return for their support. By 1944, “thousands of non-Jewish associations would pass pro-Zionist resolutions” … In 1944 both Republican and Democratic platforms included strong pro-Zionist planks even though the creation of a Jewish state was strongly opposed by the Departments of State and War. […]

Jews not only had a prominent position in the U.S. media, they had seized the intellectual and moral high ground via their control of the intellectual and political movements… Not only were Jewish interests beyond the bounds of civilized political discussion, assertions of European ethnic interest became impermissible as well. Such assertions conflicted with the Boasian dogma that genetic differences between peoples were trivial and irrelevant; they conflicted with the Marxist belief in the equality of all peoples and the Marxist belief that nationalism and assertions of ethnic interests were reactionary; such assertions were deemed a sure sign of psychopathology within the frameworks of psychoanalysis and the Frankfurt School;and they would soon be regarded as the babblings of country bumpkins by the New York Intellectuals and by the Neo-Conservatives who spouted variants of all of these ideologies from the most prestigious academic and media institutions in the society. [29] [Emphasis mine]

MacDonald emphasises there are obviously other forces that “relegated the nativist mind-set to the political and intellectual fringe…” as well as the “… liberal Protestantism and the rise of the managerial state, but it is impossible to understand the effectiveness of either of these influences in the absence of the Jewish movements …” [30] Moreover, how ironic and revealing – especially from the bastions of psychoanalysis – that psychopathy should be used as a bludgeoning tool against those that question ethnic preeminence and political control which has produced innumerable instances of psychologically compromised individuals at the fulcrum of many Zionist-inspired operations.

PAL_palestine_land_theft_2_jpg

Palestinian Loss of Land 1946-2008 / Source: “The Maps Tell the True Story” from What Really Happened


The very nature of ethnic diversity means that there are necessarily differences which shouldn’t automatically present a problem. However, MacDonald reiterates the contention that the presence of a comprehensive Jewish ethnocentricity in intellectual and political life has ensured the rise of a “de-ethnicized non-Jewish elite … “… interwoven with a critical mass of ethnically conscious Jews and other ethnic minorities … unique to European and European derived societies.” [31]This activism has concentrated primarily on the social sciences and humanities, politics with a policy focus on immigration and ethnic and mass media. To that end, a paradox is seen in that while advocating separatism and superiority of the Jewish race, certain Jewish intellectual groupings of power established by Zionism within America sought to limit the Social Darwinism of the Anglo-American mind-set and promote the idea of the United States: “… as a set of abstract principles rather than an ethnocultural civilization.” He states further: “At the level of politics, Jewish organizations spearheaded the drive to open up immigration to all of the peoples of the world. Jewish organizations also played a key role in furthering the interests of other racial and ethnic minorities, and they led the legal and legislative effort to remove Christianity from public places.” [32]

But there were other reasons for this move, or it devolved into something entirely different under the general ponerogenesis of American culture. Either way, the Establishment was on the move and the domination of East coast Elite, European fascism and the emerging American Zionists were moving forward in their respective fields but largely aligned to the dream of a “New World Order” which had a distinctly homogenous undertow to its principles; a hybrid blend of collectivist and capitalist perceptions that advocate One World, One religion, a global army and global governance underpinned by a global financial architecture.

In point of fact, post-war history alone shows us that the rise of Jewish power has ensured that such principles hold sway to ensure a particularly Zionist flavour to this emerging Order, or, as MacDonald states:

“Since the 1960s a hostile, adversary elite has emerged to dominate intellectual and political debate. It is an elite that almost instinctively loathes the traditional institutions of European-American culture: its religion, its customs, its manners, and its sexual attitudes. […] This “hostile elite” is fundamentally a Jewish-dominated elite…. The emergence of this hostile elite is an aspect of ethnic competition between Jews and non-Jews and its effect will be a long-term decline in the hegemony of European peoples in the U.S. and elsewhere in the world.” [33]

And this hegemony is characterised by a particular cross fertilisation with Jewish Cultural Marxism and the Liberal Establishment programming of Fabian-led collectivism. The professor paints a vivid picture of Judeo-centric preoccupations as fertile ground for ponerisation. It is through inherent qualities missing from Judaism though present in European culture which he explains as “individualism, a lack of ethnocentrism, and concomitant moral universalism.” [34] The intellectual and political movements initiated by Jewish culture and Zionism thus exposed a weakness in the cultural and ethnic integrity of the West which allowed a minority to override it. This is not a problem for Jewish people as a whole when integrating into a new society in its pluralistic sense and without the dictates of Zionism to underpin it. Yet, sadly this is not the case.

To reiterate, MacDonald’s primary reasoning for this state of affairs derives from the idea that:

Europeans are relatively less ethnocentric than other peoples and relatively more prone to individualism as opposed to the ethnocentric collectivist social structures historically far more characteristic of other human groups, including—relevant to this discussion—Jewish groups. …The basic idea is that European groups are highly vulnerable to invasion by strongly collectivist, ethnocentric groups because individualists have less powerful defenses against such groups. The competitive advantage of cohesive, cooperating groups is obvious… This scenario implies that European peoples are more prone to individualism. […] Individualists form mild attachments to many groups, while collectivists have an intense attachment and identification to a few in groups …Individualists are therefore relatively ill-prepared for between-group competition so characteristic of the history of Judaism.

Historically Judaism has been far more ethnocentric and collectivist than typical Western societies…. I suggest that over the course of their recent evolution, Europeans were less subjected to between-group natural selection than Jews and other Middle Eastern populations. This perspective is consistent with ecological theory. [35]

So, from this monotheistic and separative background while turning European culture and values on their heads by claiming the opposite, this means that according to MacDonald: “America had entered into an era when it had become morally unacceptable to discuss Jewish interests at all. We are still in that era.” [36]

Whether criticising the undue influence of Zionism in national or international politics, pushing for US involvement in the Second World War, the creation of a Jewish State or the invasion of Iraq, Libya or Syria – the truth seldom matters when it comes to Zionist interests.

 


Notes

[1] p.221; Israel/Palestine By Alan Dowty, London, UK: Polity 2008 | ISBN 978-0-7456-4243-7. “Palestinians are the descendants of all the indigenous peoples who lived in Palestine over the centuries; since the seventh century, they have been predominantly Muslim in religion and almost completely Arab in language and culture.”
Moshe Gil,’the fact that at the time of the Arab conquest, the population of Palestine was mainly Christian, and that during the Crusaders’ conquest some four hundred years later, it was mainly Muslim. As neither the Byzantines nor the Muslims carried out any large-scale population resettlement projects, the Christians were the offspring of the Jewish and Samaritan farmers who converted to Christianity in the Byzantine period; while the Muslim fellaheen in Palestine in modern times are descendants of those Christians who were the descendants of Jews, and had turned to Islam before the Crusaders’ conquest.’ Moshe Gil, A History of Palestine, 634-1099 Cambridge University Press, 1983 pp.222-3.
[2] Image and Reality of the Israel-Palestine Conflict By Norman Finkelstein. Published by 1995.
[3] See: ‘The Case of Mordechai Vannunu – Preeminent Hero of the Nuclear Age’ by Mark Gaffney. Counterpunch, January 21 2003: “In September 1986, Mordechai Vanunu was illegally abducted by agents of the Mossad for revealing to the world press information that confirmed the existence of Israel’s often-denied plutonium separation plant. The plant is buried eighty feet below ground in the Negev desert, and had long escaped detection. Since the 1960s it has been used to recover plutonium from spent fuel rods from the Dimona nuclear reactor, located nearby. The plant continues to be an integral part of Israel’s ongoing nuclear weapons program. Israel is believed to possess at least 200 nukes.
Then Prime Minister Shimon Peres ordered Vanunu’ s abduction to silence the whistleblower, and to bring him to trial for allegedly jeopardizing the securi ty of the state of Israel. But Vanunu’s real ‘crime’ was speaking the truth. And for that he was made to suffer a fate worse than death: eleven years and five months in solitary confinement. Isolation in a tiny cell is a well-known form of torture, and one that can cause deep emotional scars and mental impairment. During this period Vanunu was subjected to constant harassments and humiliations: an obvious attempt by the Mossad to ‘break’ his will, or drive him over the edge. Amnesty International described the conditions of his ordeal as “cruel, inhuman, and degrading.”
Yet, the prisoner held firm as a rock. Nor has Vanunu since wavered from the position of principle he articulated in the very beginning: that the only sane path is full disclosure and abolition of nuclear weapons. From his prison cell Mordechai wrote: “It is a dangerous illusion to believe they [nuclear weapons] can be defensive….Only peace between states can promise security.” / See also: ‘Israel’s Nuclear Programme’ BBC News, December 22, 2003: The head of the International Atomic Energy Agency recently urged Israel to sign the Nuclear Non-Proliferation Treaty and surrender its nuclear weapons in order to further peace in the Middle East.”
[4] History of Zionism By Walter Laqueur, London, 1972. “Later that year, he was jailed for 18 years after a trial for treason that was held in secret. Viewed as a traitor and a spy by most Israelis, Vanunu remains in prison to this day and has spent most of his sentence in solitary confinement. Israel’s former Prime Minister Shimon Peres, widely regarded as the architect of Israel’s nuclear weapons programme, testified at the trial that Vanunu had done serious damage to Israel’s security. Mr Peres subsequently said: ‘A certain amount of secrecy must be maintained in some fields. The suspicion and fog surrounding this question are constructive, because they strengthen our deterrent.’”
[5] Part I, pp. 16; The complete diaries of Theodor Herzl Volume 1 Published by Herzl Press and Thomas Yoseloff, 1960 – 1961. Raphael Patai (editor) Translated by Harry Zohn.
[6] p.267; The Controversy of Zion by Douglas Reed (1956) New edition published by Veritas Publishing Co Pty Ltd. 2004 | ISBN-10: 0958760225
[7] op. cit Gorenberg (p.84)
[8] Trial and Error: The Autobiography of Chaim Weizmann Published by Harpers, 1949. (p.149).
[9] p.96; The King Crane Commission: An American Inquiry in the Middle East by Harry N. Howard Kayhat, University of Michegan 1963 | Digitized August 2007.
[10] First published in Russian under the title O Zheleznoi Stene in Rassvyet, November 4, 1923. Published in English in Jewish Herald (South Africa), 26 November 1937. Transcribed & revised by Lenni Brenner.
[11] p.29; Jabotinsky’s Letter on Autonomy, 1904. Cited in Brenner, The Iron Wall.
[12] p.96; The 1936-1939 Revolt in Palestine by Ghassan Kanafani (New York, Committee for a Democratic Palestine). Published by Tricontinental Society., 1980.
[13] Ben-Gurion: A Biography by Michael Bar Zohar. Published by Weidenfeld and Nicolson 1978.
[14] David Ben Gurion, Report to the World Council of Poale Zion (the forerunner of the Labor Party), Tel Aviv, 1938. Cited by Israel Shahak, Journal of Palestine Studies, Spring 1981.
[15] The Palestinian Fascist leader Haj Hussein Al Ameini, the Grand Mufti visited Germany and was on friendly terms with Hitler. Thus we had the perfect seeds of a ponerogenesis that would see fascist leaders on both sides courting the principle destroyer. It would be this foundation of hatred that would propel the social fires burning. However, the power ratio was clearly with Zionst sympathisers and operatives working in Russia, America, England and Israel itself and which would gradually end up brutally suppressing a whole nation.
[16] The exact figure is not known but there is a consensus that it was not below 100. “On the evening of April 9th, the Irgun leader publicly exaggerated the death toll in order to terrorize Arabs in Palestine. This was near the end of the British Mandate as Arab-Jewish fighting escalated. The 254 figure is almost certainly an exaggeration, but not an Arab exaggeration.” – Deir Yasin remembered: deiryassin.org. Rather wholly peaceful civilians there was also armed resistance.
[17] Davar, June 9, 1979. Davar, the official Hebrew daily newspaper of the Labor-Zionist-run Histadrut General Federation of Workers.
[18] Cited in Israel: An Apartheid State, Zed Books, London 1987. By Peter Myers, November 22, 2000; update May 3, 2003.p.8.
[19] The Arabs in Israel by Sabri Jiryis, New York Monthly Review Press, 1976.
[20] The Koenig report – a confidential and internal Israeli government document authored in April 1976 by Yisrael Koenig, a member of the Alignment (then the ruling party), who served as the Northern District Commissioner of the Ministry of the Interior for 26 years.
[21] This small Jewish resistance movement to Zionism continues today. But one example is Israeli-born Gilad Atzmon, from his essay: “Not In My Name: An Analysis of Jewish Righteousness” sees Zionism as “… racist, it is nationalist, and it is Biblically inspired (rather than spiritually inspired). Being a fundamentalist movement, Zionism is not categorically different from Nazism. Only when we understand Zionism in its nationalist and racist context will we begin to comprehend the depth of its atrocities.” June 13, 2004. http://www.gilad.co.uk/
[22] 60 Minutes CBS Mike Wallace interviews Meir Kahane 1983.
[23] ‘Rabbinic Council Says Dead Lebanon Kids Not Innocent’ By Rev. Ted Pike, August 8, 2006.
[24] Zionism in the Age of the Dictators, A Reappraisal, By Lenni Brenner published by Lawrence Hill & Co.; Revised edition edition Dec 1983 | ISBN-10: 1556520778.
[25] pp 21-22; Aaronsohn’s Maps: The Untold Story of the Man who Might Have Created Peace in the Middle East By Patricia Goldstone, Published by Harcourt Trade, 2007 | ISBN-10: 0151011699
[26] p.81; Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries, Herbert R. Lottman I.B. Tauris, 1995 | ISBN-10: 1850439141
[27] p.23; Wall Street and the Rise of Hitler by Anthony J. Sutton, published by ’76 press California, 1976 / New edition by Clairview Press, 2010 | ISBN-10: 1905570279
[28] Ibid. (p.28)
[29] op.cit; MacDonald (pp.16-19)
[30] Ibid. (p.19)
[31] Ibid. (p.21)
[32] Ibid.
[33] Ibid. (p.22)
[34] Ibid.
[35] Ibid. (p.25)
[36] Ibid. (p.16)

The Z Factor XIII: Holocaustomania?

“The Maxim that those who do not learn from history are condemned to repeat it applies to those Jews who refuse to come to terms with the Jewish past: they have become its slaves and are repeating it in Zionist and Israeli policies. The State of Israel now fulfils towards the oppressed peasants of many countries – not only in the Middle East but also far beyond it – a role not unlike that of the Jews in pre-1795 Poland: that of a bailiff to the imperial oppressor.”

Israel Shahak, The Causes of Hostility Towards Jews: An Historical Overview


For seeking the truth about any controversial subject we must surely have the freedom to question everything without fear of reprisal from cherished beliefs. Otherwise, ignorance and chaos multiply instead of courageous soul-searching which promotes knowledge and awareness for all. However, getting past those beliefs so often wired in by trauma and political expediency is a huge challenge indeed…

Contrary to accusations of anti-Semitism and the label of “holocaust denier” Historian Mark Weber disputes both of these labels acknowledging the catastrophe that was visited upon Jews by Hitler. He does not deny that the holocaust took place, rather he questions the evidence of an official extermination program which admittedly has little documented evidence and when set against an historical predisposition for propaganda that has traditionally paid dividends, demands a rigorous investigation. While questions should always be asked about the beliefs and predispositions of revisionists, the vast majority do not deny the Holocaust or harbour admiration for the Nazi Third Reich, but place the onus on rigorous research which must have a place in holocaust studies without the reflex accusations of “anti-Semite!”. The facts, after all, should speak for themselves.

Professor Norman G. Finkelstein illustrated deep awareness on this matter when he commented on David Irving, historian and Holocaust revisionist: “Irving, notorious as an admirer of Hitler and sympathiser with German National Socialism, has nevertheless made an ‘indispensable’ contribution to our knowledge of World War II.” [1]

One of the most shocking and tragic events of the 20th Century was the holocaust perpetrated by Germany’s Nazi Third Reich from 1933–1945. Up to six million Jews were said to have been murdered by the regime. It was a powerful mythological event in Jewish consciousness which has continued to play a part in defining their identity as a “chosen people”. Yet, it is also true that there were Soviet prisoners of war, homosexuals, Romani gypsies, Slavic, Polish and Soviet civilians that were intentionally murdered by the Nazi regime with estimates reaching ten to eleven million. This is quite apart from millions of lives lost during the War as a whole. Therefore, it begs the question: why has this been eclipsed in favour of a strictly Jewish and Zionist historical narrative?

The birth of Israel in 1948 led to the joining at the hip of the nation State and holocaust victims – a loss and a legendary gain. Many commentators draw our attention to the fact that as a matter of historic record, the Zionists were more than happy to sacrifice millions of Jews as long as the creation of Israel could be guaranteed. (That part of history doesn’t generally get taught in History classes yet gives ample opportunity to make a distinction between the ordinary Jew and the extremism of Revisionist Zionism). In the intervening post war years, shock and grief still held sway and the Jewish battle lines to create the mantle of “sole sufferers” would develop over the following decades. As Professor of History at Indiana University, Edward T. Lilenthal observed: “what came to be known as the Holocaust was often indistinguishable, in the immediate post-war years, from the millions of non-combatant casualties due to terror bombings of civilian populations, epidemic illness, or starvation. It was considered by most as simply part of the horror of war.” The holocaust was barely talked about and remained a marginal topic of interest in part due to a “war-weary American public” and the understandable wishes of those who witnessed the concentration camp horrors to put it all behind them. [2]

The fusing of the holocaust and the modern state of Israel served to nourish a new and negative Jewish identity, of the martyr grafted onto an already potent ancestral legacy of fear, anger, guilt and revenge; where Jewish tribalism would once more become clearly defined. At the same time, holocaust survivors were uncomfortable in Israel since they were reminders of the depths of Nazi evil as well as the possible shame and guilt that settled upon Jewish consciousness when faced with accusations of no resistance, thus conforming to the stereotypes of passive Jews. Much of Israel did not extend sympathy to holocaust survivors, the results of which are still felt to this day. [3] By the time the victory of the1967 Arab war had been achieved a new Jewish confidence and historical identity was born anew but the industry of victimhood and its myth-making machine would continue apace at the political level.

One of Hitler’s avowed aims was to turn Eastern Europe into part of greater Germany as Slavs and Poles were seen as ethnically inferior and deemed eminently expendable for the Nazi New World Order. The issue of collaboration has had a distinctly Jewish precedent in World War II unlike many other non-Jewish prisoners of war.[4] It was not an isolated dynamic but a common phenomenon which makes the pernicious attacks from Zionists that Christians, ethnic Poles and the allies did not do enough to save Jews somewhat diluted. Polish people were treated by the Nazis as equally deserving of annihilation with up to 2.8 million ethnic, non-Jewish poles perishing throughout World War II. [5] It seems many Jewish people still harbour a hostile perception of Poles and Slavs as somehow competing for the trophy of who suffered more. Their plight has largely been forgotten as Mark Weber notes:

“… there are no American memorials, ‘study centers,’ or annual observances for the victims of Soviet dictator Joseph Stalin, even though it is well established that Stalin’s victims vastly outnumber Hitler’s … The Holocaust has become both a flourishing business and even a kind of new religion for many Jews.

While we are endlessly told that the Germans murdered six million European Jews during the Second World War… the public is kept largely ignorant of the conflict’s non-Jewish victims. If you ask an average, reasonably educated American: ‘How many European Jews were killed by the Nazis during World War II?’ the almost automatic answer is, of course, six million. But if you ask that same person: How many Americans lost their lives in the Second World War, or, for that matter, how many British, or Chinese, or Germans, died, the response is usually an admission of ignorance.” [6]

Israel Shahak in a letter to an editor explains how reality regarding Jewish involvement in the Second World War has been systematically ignored and obscured by myth. As a survivor of both the Warsaw ghetto in Poland and then in Bergen-Belsen, he offers: “an immediate example of the total ignorance of daily life during the Holocaust: In the Warsaw ghetto, even during the period of the first massive extermination (June to October 1943), one saw almost no German soldiers.”

Shahak continues:

Nearly all the work of administration, and later the work of transporting hundreds of thousands of Jews to their deaths, was carried out by Jewish collaborators.

Before the outbreak of the Warsaw Ghetto Uprising (the planning of which only started after the extermination of the majority of Jews in Warsaw), the Jewish underground killed, with perfect justification, every Jewish collaborator they could find. If they had not done so the Uprising could never have started.

The majority of the population of the Ghetto hated the collaborators far more than the German Nazis. Every Jewish child was taught, and this saved the lives of some them “if you enter a square from which there are three exits, one guarded by a German SS man, one by an Ukrainian and one by a Jewish policeman, then you should first try to pass the German, and then maybe the Ukrainian, but never the Jew”. […]

It is clear that such events were not exclusive to the Jews, the entire Nazi success in easy and continued rule over millions of people stemmed from the subtle and diabolical use of collaborators, who did most of the dirty work for them. But does anybody now know about this?

This, and not what is ‘instilled’ was the reality. […]

Therefore, if we knew a little of the truth about the Holocaust, we would at least understand (with or without agreeing) why the Palestinians are now eliminating their collaborators. That is the only means they have if they wish to continue to struggle against our limb-breaking regime. [7]

There are revisionist historians who have some interesting, if not compelling arguments regarding the statistics, numbers and logistical evidence concerning the methods of extermination that call into question a number of previously consensual conclusions. Even the existence of gas chambers and their quota of alleged deaths has been questioned not just by those whose pro-Hitler bias and right wing credentials are obvious, but by those simply interested in uncovering the truth. Professor Norman Cohn in his historical account of the Jewish Holocaust, Warrant for Genocide noted: “Only about a third of the civilians killed by the Nazis and their accomplices were Jews … Other peoples were marked out for decimation, subjugation, and enslavement, and the civilian losses of some of these [countries] amounted to 11 per cent to 12 per cent of the total population.”  Other respected Jewish scholars have arrived at similar figures. [8]

This does not mean that mass extermination took place but exaggeration, distortion and even habitual deception on this issue determines the outcome of how well the mythology of victimhood stays alive.[9] This does not help anyone – least of all Jewish people.

But it does prove useful for Zionists.

More and more Jewish and non-Jewish academics are beginning to see that the Holocaust has become a lucrative industry of the most cynical kind where private mourning and genuine loss has been coerced towards a public spectacle of exploitation. How are we to challenge this distortion when our cultures are saturated in a exclusively Jewish rendering of World War II and the holocaust? As James Young so eloquently phrased it: “Instead of learning about the Holocaust through the large lens of Jewish history, many Jews and non-Jews in America now learn the whole of Jewish history through the lens of the Holocaust.”[10]


“There is  no way a non-Jew could say what I did in “The Holocaust Industry” without being labeled a holocaust denier. I am labeled a holocaust denier too.” – Norman G. Finkelstein


Finkelstein_holocaust_industry_coverProfessor Norman G. Finkelstein’s 2000 bestseller The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering bravely addresses this very fact. Unsurprisingly, it created a firestorm of controversy on its publication which, along with his other books on Zionism and Israeli policy, led to the loss of his job at Hunter College and the denial of his tenure at Depaul University in 2007. In 2008, the Israeli government deported Finkelstein and banned him from entering the Jewish state for ten years. [11]

The professor remains a thorn in the side of Jewish extremism due to his impeachable credentials. Though his parents survived the Warsaw Ghetto and the Nazi concentration camps, every other member of his family on both sides was exterminated by the Nazis. When his book was published in 2000 The Guardian with uncharacteristic boldness ran two lengthy extracts from the introduction.

Finkelstein opined that:

… too many public and private resources have been invested in memorialising the Nazi genocide. Most of the output is worthless, a tribute not to Jewish suffering but to Jewish aggrandisement. The Holocaust has proven to be an indispensable ideological weapon. Through its deployment, one of the world’s most formidable military powers, with a horrendous human rights record, has cast itself as a ‘victim’ state, and the most successful ethnic group in the US has likewise acquired victim status. Considerable dividends accrue from this specious victimhood – in particular, immunity to criticism, however justified.

The time is long past to open our hearts to the rest of humanity’s sufferings. This was the main lesson my mother imparted. I never once heard her say: ‘Do not compare.’ My mother always compared. In the face of the sufferings of African-Americans, Vietnamese and Palestinians, my mother’s credo always was: ‘We are all holocaust victims.’” [12]

Finkelstein outlines a number of disturbing patterns in the exploitation of suffering, one of which is the pattern of corruption and embezzlement of Holocaust victims’ financial reparations. One particular chapter of his book which caused international outrage (mostly from those who stood to lose from being exposed) was the documentation of the holocaust industry’s blackmail of European governments for supposed holocaust victims. Threats and intimidation of holocaust victims by Jewish organisations were reported, who then proceeded to purloin the “Holocaust compensation” monies. [13]

A typical example of the kind of mass programming regarding Jewish victimhood was in evidence from a video recording of a lecture given by Finkelstein in 2010 at the University of Waterloo where he was taken to task by his “offensive” remarks. The video can be viewed here and a transcript of this instructive exchange follows:

STUDENT: During your speech you made a lot of references to Jewish people as well as certain people in the audience, not Jewish people in general, but especially in the audience – to Nazis. [Begins to cry] That is extremely offensive to certain people who are German and also extremely offensive who actually suffered under Nazi war…

FINKELSTEIN: I don’t respect that any more, I really don’t. I don’t like and I don’t respect the crocodile tears … (interruptions)… the crocodile tears … (clapping and cries from audience) … listen sir, allow me to finish … I don’t like to play to a foreign audience the Holocaust card but since now I feel compelled to – my late father was in Auschwitz, my late mother … please shut-up (applause)… My late father was in Auschwitz my late mother was in Mgdonevice concentration camp – every single member of my family on both sides were exterminated, both my parents were in the Warsaw Ghetto. They taught me and my two siblings that I will not be silenced by Israel over their crimes against Palestinians. I consider nothing more despicable than to use their suffering and their martyrdom to try to justify the torture, the brutalization and the demolition of homes committed against the Palestinians. I refuse any more to be intimidated, to be browbeaten by the tears. If you had any heart in you, you would be crying for the Palestinians. [14]

Over 65 million people died in World War II and it is said, up to six million Jews were killed by the Nazis, a number which is still disputed.  Whether 10,000, 500,000, one million or three million – it’s an obscenity, the results of psychopaths allowed to cluster into groups and hijack the population. The point to remember is that although the persecution of the Jews by the Third Reich is a fact of history yet so too, is the appropriation of victims and the suffering of non-Jews implying that “Gentiles” deaths are somehow less significant. What about the Stalinist and Maoist, genocides that far outnumber any Jewish Holocaust deaths? Where are the multi-million dollar monuments to all those people who died?

More disturbingly, the parallels of Nazi racial supremacy and Jewish supremacy are exactly the same – both see themselves as redeemers of the world tragically mirroring each other’s fundamentalist worldview and both have proved themselves to be adept in mass propaganda by setting themselves apart from others; elevating their race and destiny to romantic, metaphysical and fascistic dimensions while asserting unassailable claims of divine rights. The root mind-set in Zionist, Jewish Fundamentalism and Nazi ideology follow the same authoritarian and racist dynamic and the consequences that stem from these psychological extremes. Could there even be the slightest possibility that there may be something in Zionism, Judaism and the direction of the Jewish race that predisposes them to acts of persecution?

The French Zionist Bernard Lazare was also exploring these questions way back in 1894 before the Nazi persecutions and the modern mythologising that has been so pervasive in the 20th century.

He candidly observed:

Wherever the Jews settled [in their Diaspora] one observes the development of anti-Semitism, or rather anti-Judaism … If this hostility, this repugnance had been shown towards the Jews at one time or in one country only, it would be easy to account for the local cause of this sentiment. But this race has been the object of hatred with all nations amidst whom it settled. Inasmuch as the enemies of Jews belonged to diverse races, as they dwelled far apart from one another, were ruled by different laws and governed by opposite principles; as they had not the same customs and differed in spirit from one another, so that they could not possibly judge alike of any subject, it must needs be that the general causes of anti-Semitism have always resided in [the people of] Israel itself, and not in those who antagonized it. [15]

If that is even partially true, expressed by a Zionist, no less, liberating insights for the Jewish collective destiny could perhaps be achieved from a psychotherapeutically-based exploration of the Jewish psyche in this context. Many Jewish academics are doing precisely this, but nowhere near enough. This would naturally enrich not just Jewish and Israeli society but indirectly, the lives of us all. Untold tragedy and its victims could be truly honoured through re-enchantment and integrative self-empowerment rather than self-deception and cynical manipulation.

I think we may have a while to wait for that one.

 


Notes

[1] ‘The Great Taboo Broken’ by Haim. Breseeth, Reflections on the Israeli Reception of Schindler’s List -From Spielberg’s Holocaust: Critical Perspectives on Schindler’s List edited by Yoshefa Loshitsky.Indiana University Press, 1997 | ’40 percent of Holocaust survivors in Israel live below poverty line’, Haaretz, December 29, 2005.
[2] p.5; Preserving Memory: The Struggle to Create America’s Holocaust Museum By Edward T Linenthal. Published by Colombia University Press, 2001 | ISBN-10: 0231124074.
[3] op. cit. Piotrowski.
[4]AFP/Expatica, Polish experts lower nation’s WWII death toll, expatica.com, 30 August 2009.
[5] ‘Debating the Undebatable: The Weber-Shermer Clash Exchanging Views on the Holocaust’ The Journal of Historical Review, Jan-Feb. 1996 (Vol. 16, No. 1), pages 23-34.
[6] ‘The business of death’ By Norman Finkelstein The Guardian, 12 July 2000.
[7] ‘Falsification of the Holocaust’ by Prof. Israel Shahak, published on 19 May 1989 in Kol Ha’ir, Jerusalem.
[8] p.15; Warrant for Genocide: The Myth of the Jewish World-Conspiracy and the Protocols of the Elders of Zion by Norman Cohn, Published by Harper and Rowe, 1966.
[9] ‘Wiesenthal Re-Confirms: ‘No Extermination Camps on German Soil’’ Institute of Historical Review: “…official claims of extermination and gassing at camps in Germany proper persisted until August 1960, when Dr. Martin Broszat of Germany’s semi-official Institute for Contemporary History acknowledged in a letter published in the Hamburg weekly Die Zeit that such allegations were not true. In doing so, Broszat implicitly also conceded that the “evidence” presented at Nuremberg and elsewhere for extermination and gassings in those camps is bogus.Here is a translation of the complete text of Broszat’s letter: “Neither in Dachau nor in Bergen-Belsen nor in Buchenwald were Jews or other prisoners gassed. The gas chamber in Dachau was never entirely finished or put “into operation.” Hundreds of thousands of prisoners who perished in Dachau and other concentration camps in the Old Reich [that is, Germany in its borders of 1937] were victims, above all, of the catastrophic hygienic and provisioning conditions: according to official SS statistics, during the twelve months from July 1942 through June 1943 alone, 110,812 persons died of disease and hunger in all of the concentration camps of the Reich. The mass extermination of the Jews by gassing began in 1941-1942 and occurred exclusively in a few facilities selected and equipped with appropriate technical installations, above all in the occupied Polish territory (but at no place in the Old Reich): in Auschwitz-Birkenau, in Sobibor on the Bug [river], in Treblinka, Chelmno and Belzec.
It is at those places, but not in Bergen-Belsen, Dachau or Buchenwald, where the mass extermination facilities, spoken of in your article [in an earlier issue of Die Zeit], were built and disguised as shower baths or disinfection rooms. This necessary differentiation does not, of course, change anything regarding the criminal character of the facility that was the concentration camp. However, it may perhaps help eliminate the annoying confusion that arises from the fact that some ineducable people make use of a few arguments that, while correct, are polemically torn from the context, and that, rushing to respond to them are other people who, although they have the correct overall view, rely upon false or mistaken information. – Dr. M. Broszat, Institute for Contemporary History, Munich.
[10] p. 307; The U. S. Holocaust Memorial Museum: Memory and the Politics of Identity by James Young.
[11] ‘US academic deported and banned for criticising Israel’ by Toni O’Loughlin, The Guardian, 26 May 2008.
[12] op. cit. Finkelstein, Guardian article 2000.
[13] p.79; The Holocaust industry: Reflections on the Exploitation of Jewish Suffering by Norman G. Finkelstein, second edition, published by Verso Books. 2003 | ISBN: 185-984-488-X.
[14] ‘Responding to Zionist Propaganda: Dr. Norman Finkelstein on Holocaust exploitation at the University of Waterloo’ 2010.wwwpalestineremembered.com.
[15] Anti-Semitism, Its History and Causes by Bernard Lazare, Britons Publishing Co., London, 1967.

The Z Factor XII: Masada and other Myths

“When we carefully examine …. the Great Revolt and Masada, a portrait of heroism …. is simply not provided. On the contrary. The narrative conveys the story of a doomed (and questionable) revolt, of a majestic failure and destruction of the Second Temple and of Jerusalem, of large-scale massacres of the Jews, of different factions of Jews fighting and killing each other, of collective suicide (an act not viewed favourably by the Jewish faith) by a group of terrorists and assassins whose “fighting spirit” may have been questionable.”

– Kim Stubbs, History News Network


The State of Israel and its claim to legitimacy stretches back to the patriarchs of Moses where romantic fantasy is constantly injected into the American-Jewish mind, far more than Israeli Jews. The almost guilty obligation to support the Jewish homeland is constantly reinforced by cultural archetypes saturating Hollywood and the corporate media. A stranglehold on voting and legislation from the ubiquitous Israeli lobby together with a hefty annual tax-payers’ bonus ensures an unquestioning support for the illusion of a hard fought “promised land.”

The Bible is seen as the greatest book ever written. It is true that there is great spiritual wisdom to be found within its pages. One might also say that great truths were systematically covered up and reinterpreted according to the dictates of the organised Church down through the ages. Which means that the Old Testament Bible has ultimately operated as a tool of control for the masses. What it certainly isn’t is an historical record. There are several books on the subjects worth reading to gain an overview of just how much Biblical propaganda has enveloped and shaped Western Culture. (To start with you might try: Who Wrote the Bible: The Making of a Christian Myth; The Lost Gospel: The Book of Q, both by Burton L. Mack and Laura Knight-Jadczyk’s online texts: Who Wrote the Bible? Along with her other publication: Comets and the Horns of Moses).

Similarly, public relations firms and PSYOPS have traditionally served Zionist interests whether it is ensuring the conquest of Iraq piggy-backing American interests or the embroidering of Utopian dreams of a Greater Israel. [1] Equally, recently declassified files in America have revealed just how invasive are the covert PR and lobbying activities of this little state. In the US, following a Senate investigation, the National Security Archive at George Washington University made the documents public leaving in no doubt how Israel attempts to shape media coverage for its own ends. [2]
The weaving of a highly subjective Jewish dream is tragically real. It is a collective umbilical cord nourished on a history of fantasy and authoritarian power on the one hand and covert manipulation on the other, where the mirroring of Nazi and Jew has been flipping over and over before and after the Holocaust. As one Jewish author noted: “A good many Israelis see that if conflict with the Arabs continues, they are in danger of becoming like the Germans from 1933 to 1945 – accomplices if not perpetrators of permanent oppression.” [3]

800px-Israel-2013-Aerial_21-Masada

Aerial view of Masada in the Judaean Desert with the Dead Sea in the distance. | Photo credit: Andrew Shiva (wikipedia) photo credit to Andrew Shiva

And this is exactly what has been happening for decades in the occupied territories of Palestine. The mythology of Jewish victim-hood from the massacre at Masada to the monopoly of suffering from the Nazi-led holocaust are both vital in this regard, extracting the necessary psychic reparation from the rest of us in order to keep the nationalist visions of Zion on track.

Situated in the desert and overlooking the Dead Sea, Masada, (Hebrew for “Fortress”) has a special place in Jewish legend. According to the Jewish Virtual Library, between 37 and 31 BCE the story unfolded with the following characters:

Herod the Great built the fortress of Masada between Herod, an Idumean, had been made King of Judea by his Roman overlords and was hated by his Jewish subjects. […] Some 75 years after Herod’s death, at the beginning of the Revolt of the Jews against the Romans in 66 CE, a group of Jewish rebels overcame the Roman garrison of Masada. After the fall of Jerusalem and the destruction of the Temple (70 CE) they were joined by zealots and their families who had fled from Jerusalem. With Masada as their base, they raided and harassed the Romans for two years. Then, in 73 CE, the Roman governor Flavius Silva marched against Masada with the Tenth Legion, auxiliary units and thousands of Jewish prisoners-of-war. The Romans established camps at the base of Masada, laid siege to it and built a circumvallation wall. They then constructed a rampart of thousands of tons of stones and beaten earth against the western approaches of the fortress and, in the spring of the year 74 CE, moved a battering ram up the ramp and breached the wall of the fortress. [4]

Led by Eleazar ben Ya’ir almost one thousand men, women and children decided to commit mass suicide by burning the fortress rather than face enslavement by the besieging Roman army. The remaining Zealots killed each other through casting lots. Only two women lived to tell the tale passed onto one Joseph ben Matityahu who changed his name to the Roman moniker Josephus Flavius after the outbreak of the “Great Jewish Rebellion against Rome (66 CE) when he was appointed governor of Galilee.” [5]

Suspicious name changing aside, it turns out the only written source about Masada is Josephus Flavius’ account called: The Jewish War which automatically sets up a red flag. In fact, the account is a fine exercise in early Jewish propaganda on behalf of a faithful Mosaic compulsion to Israeli nation-building and self-esteem. In 1995, author Nachum Ben-Yehuda offered highly convincing evidence which showed that Masada was a forerunner in ancient Israeli psychological operations and a “socially constructed … shrine for Jewish martyrdom and heroism.” [6]

sicarii

Artist’s rendering of the Sicarii

Quite apart from all academic sources tracing the myth back to this one account, Josephus Flavius was not quite who he appeared to be. The name changing gives a clue in that Flavius joined the Romans and was considered a “Judas” to the Jewish cause. However, more shocking still was that the Masada “Zealots” were actually assassins practicing their trade against both Romans and Jews. Rather than the wholly out-of-character image of Jewish-revolutionaries who loathed the Romans, these “Sicarii” or “dagger men” were driven out of Jerusalem by their Jewish clansman and had nothing to do with resisting Roman domination. Rather it seems, they fled to Masada as another example of factional infighting.

This band of brothers proceeded to wreak havoc in nearby Jewish settlements massacring inhabitants that largely consisted of women and children, with one raid numbering more than 700 dead. [7] To put it bluntly, Masada’s defenders were “thieves and assassins who robbed and killed other Jews.” [8]According to Ben-Yehuda the propaganda: “… was consciously invented, fabricated, and supported by key moral entrepreneurs and organizations in the Yishuv” within the Israeli community.[9]

Meanwhile, in the modern age, from all over the Jewish diaspora Jews come flocking – the Israeli military among them – to visit a virtual Jewish Mecca to rekindle devotion and ideology to Zionist nationalism. If this fabrication on behalf of a Nation State was just that, then it would be no different to so much of what has come down to us as “his-story.” But there is a disturbing undercurrent to this legend that may yet feed into a tragic denouement directly affecting Israel and Jewish peoples everywhere.

Keeping in mind US Dominionist beliefs alongside the Jewish Messianism of Chabad Lubavitchers, Jewish academics and social commentators have been picking up on the fact that turning Israel into a present-day Masada may not be the most sensible line of defence and could be courting future disaster. In the hot bed of Middle Eastern politics and messianic fervour the push to carve up Arab nations and plunder their resources, fostering the myth of Israeli Jews as inside the collective suicide complex is dangerously tempting providence. Indeed, the current game plan has many elements to it that confers exactly that scenario playing out in the not so distant future. As many Zionists call for Jews to return to the Homeland, Masada serves as a psychic entrainment to that end, thus, there is a danger of a double-cross at work with a large proportion of Israelis set to be destroyed in the ensuing chaos. Israel’s precocious arming with nuclear weapons and aggravated preaching to other nations in the region is playing with fire.

As journalist and author Christopher Bollyn observes:

“The world of Zionist terrorism is small and based on certain family ties. The Zionist terrorist regime of Israel today is very much like the Sicarii Zealots of the First Century. The Sicarii were Jewish robbers and terrorists who killed other Jews to further their extremist ends. Facing the power of the Roman army, the Sicarii wound up killing hundreds of Jews in the massacre of Masada. The Israeli terrorist regime of Netanyahu and Barak uses Jews as human shields, which endangers all Jews, Zionist and non-Zionist, in the same way as the Sicarii of Masada in the First Century. Israel today is becoming more and more like one huge Masada.” [10]

Meanwhile, thanks to the Jewish myth-making machine of Hollywood and the History channel, Israel’s Masada (inside the Masada National Park) does a roaring trade on the pilgrimage and tourist front, offering package tours, weddings, corporate functions and Bar Mitvahs in and around the site.

***

Another example of clever marketing to elicit support was the novel Exodus >by Leon Uris published in 1958. Replete with virtual Jewish super-heroes and feats of daring-do, it was commissioned by a New York public relations company headed by Edward Gottlieb with the express aim of “creating a more sympathetic attitude towards Israel.” The book was a sensation and fulfilled its objective of popularising the plight of Jewry down through the ages and placing in the minds of the public the notion of Israel as a divinely sanctioned nation-state. [11]A Hollywood film followed in 1960, directed by Otto Preminger and with an all-star cast. The fact that this was a blatant PR exercise for the Zionist cause – which made everyone a lot of money to boot – was not lost on many Arab and Jewish commentators alike.

luris1

Various editions of Leon Uris’ Exodus (1958)

Uris produced a book that is a piece of entertaining and well-written propaganda – but propaganda nonetheless, with historical facts either missing or distorted in Israel’s favour in order to feed into the myth of a “triumphant” return. As the title suggests, the author took his cue from the Book of Exodus in the Old Testament where Moses leads the Israelites out of Egypt and through the wilderness to Mount Sinai. It here that God (Yahweh) offers them the Covenant and in exchange the land of Canaan on a platter which is celebrated as the Jewish festival of Passover. The problem is that there is no evidence that such an Exodus took place for a number of reasons which include both archaeology [12] and the nature  of the Old Testament itself. As mentioned, it would be an understatement to say that the Bible is not a reliable historical source despite what the thought police may tell us.

On this point, Niels Peter Lemche, a biblical scholar at the University of Copenhagen, writes:

The liberation from Egypt is a critical moment in the history of Israel. A nation and its religion depend upon it. Without it, Israel’s nationhood would have been a historical footnote, and its faith in Yahweh as the God of Israel would have remained insignificant. The Exodus represents more than a national liberation: it marks the birth of a nation and justifies that nation’s very existence.

Two other events become important ‘foundation legends’ for the Israelites: the revelation at Sinai, and the occupation of Canaan. The Exodus marks the beginning of the people and the source of its identity, but the people also need a religion and a land. Without both, the people cannot survive but will face annihilation. A national identity requires a concrete, physical space within which to develop. Without its religion, the people would wander aimlessly through the wilderness like ghostly figures.

At Sinai, Yahweh presents himself as the God who liberated Israel from Egyptian bondage – the very same God who at the beginning of history entered into an exclusive relationship with the patriarchs and promised them a beautiful land.[13]

The whole justification for the State of Israel rests on this liberation from Egypt. What if it is a literary fiction like so much of the mythology that has come after it? In fact, Lemche and others have demonstrated that not only did the Exodus not happen, but Moses was invented as a lynchpin protagonist for a complex set of independently written patriarchal narratives which were joined together later for what can only be for reasons of control:

The book of Exodus represents a literary quilt, pieced together from the fragments of universal and timeless adventure stories and legends. These are examples of narrative art rather than specifically Israelite folk literature. Appreciating the utility of their plots and characters, the biblical authors appropriated these universal tales and reconstituted them with their own Israelite template. […]  This study demonstrates that the biblical portrayals of Israel’s earliest history – set in the larger contexts of Mesopotamia, Syrian Palestine, and Egypt – are literary compositions rather than historical sources. The biblical authors consulted various ancient tales and legends, but did not approach them with a critical eye. … A literary analysis of the Pentateuch [the first five books of the Torah / Old Testament] proves incontrovertibly that its narratives are not reliable sources for the study of antiquity; rather, they are works of art. Without regard for exact historical data regarding the development of their people, those writers used every weapon in their literary arsenal to create powerful and dramatic narratives. … One cannot reconstruct Near Eastern history from these narratives; rather, we must be content with what they are: adventure stories and legends, crafted and written by late author-compilers to discuss “the old days” with their audience. Clearly, that audience did not measure the historic by historical standards.[14]

As a result, the monotheistic Jewish myths and the creation of Israel have caused incalculable suffering and death, not only for the Jews themselves but for millions of people in the Middle East and around the world. Amid the resulting drama and conflict Palestinian History has been: “… ignored and silenced by biblical studies because its object of interest has been an ancient Israel conceived and presented as the taproot of Western civilization …” when objective scientific evidence continues to show that such stories have no basis in fact. [15]

As an adjunct to this subject, the reader might also like to explore Dr. Ashraf Ezzat’s Egypt Knew No Pharaohs (2015) which synthesizes historical and archaelogical evidence as well as his own findings to show that this bibilical propaganda extends so deep so as to paint vast deception against Ancient Egypt. After recently writing an online review of the book I’ll include it here:

[Dr. Ashraf Ezzat] show[s] that the original source of the Israelite stories in the Hebrew Bible explicitly shows that a small settlement of Mizraim in Southern Arabia rather than Egypt was the setting for the Moses/Pharaoh tale, including the stories of Abraham and Joseph. These distortions occurred during 2 B.C. at the hand of Jewish scribes in the translation of the Hebrew Bible to the Greek or Septuagint Bible. (Those of you who have read all about the Pharisees and Levite scribes will know that this process of obfuscation and general manipulation of Jewish tribes had been occurring for quite sometime). Yet, it is here that the real damage was done in the context of Ancient Egypt and the slippery slope that followed.

He also points out that this enormously influential culture of Egypt spanning three thousand years had kings and queens which were never referred to as Pharaohs in any Egyptian records linked to Egypt’s Kings, prior to the Greek era of 305 B.C.- 30 AD. We realise that the name “Pharoah” has been cynically drawn from the Mizraimian word: “Faraon” meaning an Arabic Chieftain and where the story of Moses took place. In the same way, Moses and the Israelites do not feature at all in Egyptian oral or written records. Nor was there any mention of Pyramids in Mizraim. (Egypt was called Gopt/Gept rather than Mizraim). Indeed, reference to Pyramids or the Sphinx is also entirely absent from any of the Israelite stories. Illustrating but one example, the whole tribal structure of Israelite tales was obviously incompatible with the agricultural culture of ancient Egypt and its rejection of the slave trade. So, when this is partnered with a complete lack of archaelogical evidence to support the stories located in Palestine and current accepted locations in Biblical theology, it becomes abundantly clear that the location of the Biblical myths of Moses’ Exodus never took place in Egypt and likewise, the Israelites never set foot in Egypt at all.

Ezzat shows us that the true Biblical landscape is located in South Arabia and North Yemen, with the latter location providing the start of what was to become Judaism which, along with its commensurate tribal conflicts, was exclusively Arabic.

Yet, once the myth has taken hold, however false it maybe, the psychic power continues to have its effect, regardless. After all, since when has truth been allowed to get in the way of a good story? Israel plays an enormously powerful role in the maintainance of myth in order to benefit its own perceived survival, not least as an excuse to continue perpetrating acts of violence, abuse and murder against the Palestinian population.  To that end, Professor Keith W. Whitelam of the Department of Bibilical Studies at the University of Sheffield in England describes the thorny issues of past and current interpretations in academic theological research of Israelite history:

The search for ancient Israel, in which I include for shorthand purposes second Temple Judaism, has consumed phenomenal intellectual and material resources in our universities, faculties of theology, divinity schools, theological colleges, seminaries, and departments of archaeology, particularly in the USA, Europe, and Israel. A quick glance through the prospectuses and catalogues of these institutions will reveal numerous courses on the history and archaeology of ancient Israel conducted in the context of the study of the Hebrew Bible from Jewish and Christian perspectives. This is just as true in ‘secular’ universities with departments of Religious Studies rather than faculties of theology. Interestingly, and revealingly, I have been able to discover very few courses on the history of ancient Israel in departments of History or Ancient History. It seems that ancient Israelite history is the domain of Religion or Theology and not of History. […] Biblical studies have been dominated from its inception by a concern for the history of ancient Israel as the key to understanding the Hebrew Bible. It has been of fundamental concern for Christian theology since Christianity is conceived of as a religion based upon revelation within history. Philip Davies has demonstrated, however, that the ‘ancient Israel’ of biblical studies is a scholarly construct based upon a misreading of the biblical traditions and divorced from historical reality. […]

The cultural and political factors that have dominated biblical studies discourse on ancient Israel have denied the development of a strategy for investigating such issues. Ironically, much of the archaeological work, the regional surveys and site excavations, which have contributed to the paradigm shift are coloured by the overwhelming search for ancient Israel, the material reality which, it is presumed, will help to illuminate the Hebrew Bible. … It has been difficult to uncover or document sufficiently the subtle political and ideological influences which have shaped historical research in biblical studies. [16]

And there lies the rub.

The paradigm shift hasn’t been powerful enough to dismantle these negative myths and the emotive nature of these fabricated archetypal energies. The hold they have on secular and religious discourse alike, is unlikely to be shifted. The entertainment industries are constantly on hand to reinforce these emotional beliefs which in turn, are dominated by American-Jewish movers and shakers. This wouldn’t be a problem if those beliefs were not tied directly to deep political and social fissures.

An example of just how manipulative it can get was channelled through two films in particular in the last three decades, each arriving with suitable marketing fanfare and associated budget. The first was the multi award-winning 1993 film of Schindler’s List directed by Steven Spielberg and the second a nine hour Holocaust epic Shoah made in 1985 by French documentary film-maker Claude Lanzmann. Both had an enormous impact on Jewish and non-Jewish audiences alike.

Some commentators accuse Shoah of distorting the Polish part played in the Holocaust by casting them as the villain in the drama thereby fuelling, still further, the concept of Jewish victimhood as exclusive and isolated. The Polish peasants are given a shared guilt alongside their Nazi persecutors the inference being that Poles aided and abetted their path to destruction. Although over two million ethnic poles perished it seems through Lanzmann’s direction, such historical loathing of non-Jewish Poles is denied the same kind of victim status demanded by Jewish mythology. Lanzmann, responding to a query by an interviewer if his film was accusation against Poles, responded: “Yes, it is the Poles who accuse themselves. They mastered the routine of extermination.’” [17]

According to Israeli Omar Bartov distinguished Professor of European History and Professor of History and Professor of German Studies at Brown University, Rhode Island in the United States: “Shoah is highly biased and its biases are intensely personal, stemming directly from its maker’s own national and ideological prejudices and finding expression in his style of interviewing, his editing technique, and the context of his comments.” [18] And those “prejudices” created the impression that the historical reasons that Jews went to their deaths was in a large part due to the indifference and even the assistance of Poles, which is contrary to witness testimony and history.

schindlersList-horz

Promotional Film posters for Schindler’s List and Shoah

Similarly, despite Schindler’s List taking place in Poland, Polish persecution is not explored in the film, it is strictly a Jewish enterprise, a creative undertaking which grossed $4 billion by 1994.

The film’s premise was based on a book by Thomas Keneally originally titled: Schindler’s Ark (released in America as Schindler’s list) and which told the story of Nazi industrialist Oskar Schindler who rescued 1,200 Jews from concentration camps during the Second World War. It is undoubtedly a tale of sacrifice, immense courage and fortitude from Schindler and his Jewish workers. However, in Spielberg’s version we see it, yet again, as a black and white portrayal of evil against the Jews hermetically sealed against the possibility that other tribal groupings and nationalities were suffering. They are not merely Jewish but almost saintly in their roles, cardboard cut-outs of holiness waiting for Schindler to do the right thing. There is barely a the hint of a stain on any of the characters portrayed in the film perhaps because it was about an archetypes of clear demarcation of good and evil, victimhood, heroic rescue and deliverance rather than historical realism.

In Keneally’s book however, praised for its emphasis on careful research, the mise en scène is somewhat different. The Jews in question were deeply connected to the SS forming part of the “Judenrate” a sort of secret Jewish police that reported to the Nazis as well as making sure that Nazi policy was implemented. It was essentially a nest of agents created by the Nazis to ferment divisions and propaganda within Jewish groupings and to neutralise any internal oppositions. Those with connections to the Judenrate often had an advantage over their compatriots, but this also meant that it was the wealthy that were able to bribe their way out of detainment. [19]

Keneally writes about Symche Spira, an agent in the Judenrate who took his orders from the SS and who at their command, set up a police force by recruiting his friends:

“Spira’s Political Section would go beyond the demands of grudging cooperation and would be full of venal men, men with complexes, with close-held grudges about the social and intellectual slights they’d received in earlier days from respectable middle-class Jewry. Apart from Spira, there were Szymon Spitz and Marcel Zellinger, Ignacy Diamond, David Gutter the salesman, Forster and Gruner and Landau. They settled in to a career of extortion and of making out for the SS lists of unsatisfactory or seditious ghetto dwellers.” [20]

The above was set against the background of endemic extortion from those wishing to get on the list. Ironically, Oskar Schindler went bankrupt after spending much of his money rescuing Jewish people.

Inclusion of the reality of life in the Nazi ghetto and the ever-present threat of being carted off to the Nazi death camps would have fed into Jewish stereotypes and the incomprehensible Jewish exploitation of each other. If nothing else matters but the redemption and rescue of Jews, where no other ethnic suffering can possibly feature in the narrative, then to show survival that overtook Jewish solidarity could not be permitted because such objective reflection on Jewish history is not allowed.

The issue here is not that one shouldn’t feel sympathy and grief for Jewish suffering and those that lost their lives in such horrific circumstances – this is obvious. But to understand when and how that demand turns manipulative. It is about how religions and ideologies are hijacked and ponerised by pathological constructs. We are all members of tribes none of which are exempt from pathogenic infection. It so happens that the impetus behind Judaism and the Jewish peoples’ ascendency may harbour more than its fair share. The Jewish story has lent itself to such normalised distortions due to its engineered uniqueness and perhaps the consequent peculiarities of its psychological typography. This may end in a cumulative tragedy of epic proportions if they do not begin to wake up to who is controlling the direction of this singular and talented tribe.

In one sense, the Jewish people may yet hold the destiny of us all in their hands, but perhaps not in a way that was first thought.

 


Notes

[1] ‘Israel Turns to P.R. Firm for Makeover Amid Violence’ The Miami Herald July 29, 2001. Martin Jozefowicz a young Jewish Zionist who was chosen to Head the PSYOPS outfit the Lincoln grp to disseminate false stories in US media as well as active operations in Iraq itself.
[2] ‘Declassified: Massive Israeli Manipulation of US Media Exposed’ By Russia Today (VIDEO) | See also: ‘The Israel Lobby Swims The Atlantic’ By Grant Smith, http://www.anti-war.com, August 20, 2010. http://www.informationclearinghouse.info/article26199.htm | You can download the files from the web-site of the Institute for Research on Middle Eastern Policy. (IRMEP)
[3].‘Why Do Zionists Fear a Muslim on the Anti-Terrorism Commission?’ By Norman Birnbaum, Norman Los Angeles Times, July 11, 1999.
[4] The Jewish Virtual Library online.
[5] Ibid.
[6] The Masada Myth. Collective Memory and Mythmaking in Israel by Nachum Ben-Yehuda, University of Wisconsin Press, 1995.
[7] Ibid. (p.36)
[8] Ibid. (p.300)
[9] Ibid. (p. 307)
[10] ‘The Goldman Scam & John Paulson’s Links to 9-11’ By Christopher Bollyn, April 20, 2010 http://www.bollyn.com
[11] p. xxv, Deliberate Deceptions. Facing the Facts About the U.S.-Israel Relationship, by Paul Findley, Lawrence Hill Books, New York, New York, 1995. / Exodus by Leon Uris Published by Corgi; New impression edition: Mar 1970. From Amazon.co.uk we read : “Exodus is an international publishing phenomenon–the towering novel of the twentieth century’s most dramatic geopolitical event. Leon Uris magnificently portrays the birth of a new nation in the midst of enemies–the beginning of an earthshaking struggle for power. Here is the tale that swept the world with its fury: the story of an American nurse, an Israeli freedom fighter caught up in a glorious, heartbreaking, triumphant era. Here is Exodus –one of the great best-selling novels of all time.”
[12] Were the Early Israelites and Where Did They Come from? by William G. Dever, Eerdmans , 2003. ISBN 0-8028-0975-8 . – “..no room for an Exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness.”(p.99).
[13] pp. 62- 63; Prelude to Israel’s Past- Backgrounds and Beginnings of Israel’s History and Identity by Niel Peter Lemche, published by Hendrickson Publishers, 1998 | ISBN-10: 1565633431
[14] op.cit; Lemche (pp.62-63).
[15] p.1.; The Invention of Ancient Israel – The Silencing of Palestinian History by Keith W. Whitelam. Routledge; New edition edition, May 25, 1997 | ISBN-10: 0415107598.
[16] op. cit.Whitelam (pp.2-3)
[17] p. 108; The Jews and the Poles in World War II By Stefan Korbanski, Hippocrene Books, New York 1989.
[18] p.55; Spielberg’s Oskar: Hollywood Tries Evil by Bartov, Omer. From Spielberg’s Holocaust: Critical Perspectives on Schindler’s List edited by Yoshefa Loshitsky.Indiana University Press, 1997.
[19] Poland’s Holocaust. Ethnic Strife, Collaboration with Occupying Forces and Genocide in the Second Republic, 1918-1947. By Tadeusz Piotrowski,.McFarland & Co., Jefferson, North Carolina, and London, 1998.
[20] Schindler’s List by Thomas Keneally Published by Hodder & Stoughton Ltd; New edition edition, 17 Feb 1994. ISBN-13: 978-0340606513. Originally published as Schindler’s Ark in 1982.

The Z Factor IX: Chabad Lubavitch (2)

“Ideological concept of Lubavitch clan (the concept of Judeo-Nazism) is presented in the book “Tanya”, written by founder of Chabad-Lubavitch – Rabbi Schneur Zalman Schneerson.  According to Chabad canon, developed by Shneur Zalman, God created the world solely for the Jews ; Jews possess Divine soul, the goyim (gentiles) have the soul of a lowest order – animal soul; Jews are the only ones to whom we can apply the concept of Man. The other nations of the world are compared to vomiting and filth. [The] Book called Tanya is the main subject of study in Chabad schools on a par with the Torah and Talmud.”

Rabbi Eduard Hodos from ‘Jewish Hurricane’


As far as Eduard Hodos is concerned Zionists and Chabadniks are the two major causes for the current chaos which has engulfed the globe. And it’s all to do with supremacy. It is interesting that Zionism and Chabad Lubavitch appear at odds with each other since they are both fascistic philosophies predicated on a Jewish supremacy. But these are really theological semantics which belies the fact that they work together if need be to achieve the ultimate end of greater political control. But for that very reason, you will hear from moderate rabbis and ordinary Jews that neither of these extremist groupings are “Jewish” as they understand it, for they have no real compassion or love for their fellow man. The problem is, ordinary Jews are not aware of just how much influence they hold and how these power brokers hide behind philanthropy and compassionate platitudes.

George Bush Sr. signed the Noachide Laws Legislation in March 26th 1991. It become known as Presidential Proclamation 5956, recalling Joint House Resolution 173 reinforcing the principle that the ethical and moral principles of all civilizations come in part from the Seven Noachide Laws. This signing day of March 26 is now seen as “Education Day, U.S.A” which also happens to coincide with Public Law 102 as the Lubavitcher Rebbe’s birthday. “… Without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos”, … “society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society” [1]

The Lurianic Kabbalah named after 16th Century Jewish mystic Isaac Luria forms a large part of Chabad and Hasidic West Bank settler movement, and derived from the Babylonian Talmudic school of Jewish mysticism that saw a resurgence from the late 16th to the early 19th century. Middle Eastern Scholar Israel Shahak described its remit:

“One of the basic tenets of the Lurianic Cabbala is the absolute superiority of the Jewish soul and body over the non-Jewish soul and body. According to the Lurianic Cabbala, the world was created solely for the sake of Jews; the existence of non-Jews was subsidiary. If an influential Christian bishop or Islamic scholar argued that the difference between the superior souls of non-Jews and the inferior souls of Jews was greater than the difference between the human soul and souls of cattle, he would incur the wrath of all and be viewed as an anti-Semite by most Jewish scholars regardless of whatever less meaningful, positive statements he included.” [2]

This is something you don’t hear so often though it remains a central pillar of wisdom in both Hasidic and Chabad beliefs. The latter grouping attaches particular significance to the fact that non-Jews have “satanic souls” and therefore serve a role in the final conflagration if conversion is not an option. It runs parallel to the Catholic and Evangelist version of the damned where non-Jews are Satan embodied a theme that is common to both the Talmud and Halacha. Separatism is part and parcel of Judaism and thus lends itself to extremism. But this is seldom aired in polite Hebrew discussion on talk shows and synagogue community meetings.

Countless quotations of the true nature of Chabad Lubavitch seem to follow in the wake of rabbis when they give interviews to Jewish journals and periodicals. One such example comes from a leading Lubavitch Rabbi Yitshak Ginsburgh in 1996 and for whom the distinctions between Gentiles and Jews led to some very revealing proclamations:

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA. […] If a Jew needs a liver, can you take the liver of an innocent non-Jew passing by to save him? The Torah would probably permit that. Jewish life has an infinite value,” he explained. “There is something infinitely more holy and unique about Jewish life than non-Jewish life. [3]

Charges of endemic racism in the teachings of Judaism and the purloining of these as central tenets of indoctrination by Chabad Lubavitch seem to get very little media airplay due to the constant fear of being branded anti-Semitic. Yet the charges have validity and remain problematic for Jewish academics. When such teachings are used in the hands of fanatics with considerable financial and political power then the Jewish community needs to sit up and take careful notice, for all our sakes.

1024px-Rabi_ginsburg_02Rabbi Yitzchak Ginsburg

Officially sanctioned for English translation by the Kehot Publication Society in New York, the Chabad Lubavitch’s publishing house, the primary texts of ‘Likkutei-Amarim Tanya’ or ‘The Tanya’ are prime examples.[4] Here’s a small nugget of the kind of racism which is littered throughout:

“The souls of the nations of the world, however, emanate from the other, unclean ‘kelipot’ (evil forces) which contain no good whatever,” […] “However, the ‘kelipot’ are subdivided into two grades, one lower than the other. The lower grade consists of the three ‘kelipot’ which are altogether unclean and evil, containing no good whatever. … From them flow and derive the souls of all the nations of the world and the existence of their bodies, and also the souls of all living creatures that are unclean and unfit for consumption” [5]

This belief seems to place “evil forces” and sentient life that is “unclean and unfit for consumption” into an arbitrary mixing bowl that contains other religious denominations and non-Jews.

It continues:

“To elucidate still further, it is necessary to clarify the meaning of the verse, ‘The candle of God is the soul of (neshamah) of man.’ What it means is that the souls of Jews, who are called ‘man,’ are, by way of illustration, like the flame of the candle, whose nature it is always to scintillate upwards… Now this is a general principle in the whole realm of holiness… This stands in direct contrast to the so-called ‘kelipah’ (evil forces) and ‘sitra achara’ (the other, evil side), wherefrom are derived the souls of the Gentiles… Therefore they (the Gentiles) are called ‘dead’…” [6]

For Chabad Lubavitch, this means that only Jews are considered human. They teach that non-Jews are sub-human creatures who are thus called ‘dead’. Followers tend to draw out the plentiful examples of racism, Jewish pre-eminence and monotheistic extremism that would make many Jews wide-eyed with horror. Yet the fact that such ethnocentrism is present at all within much of standard Judaism and Revisionist Zionism should give cause for alarm not just for the cult of Chabad Lubavitch but the fertile nature of Judaic thought which has allowed such extremism to be fostered from its own monotheistic beliefs.

A Judeo-fascist theocracy to be established in the aftermath of an apocalypse and the return of a Jewish Messiahis very much the ideological goal of Lubavitchers. As Jewish Messianists see it: “In simple terms, we are at war. It is not a struggle merely for power, wealth, or some other material advantage; it is a titanic clash over the future of world civilization … This war has already spread into every nation, ever social institution, every human activity. It has thus become a world war in the ultimate sense.” [7] And it is this war that must see the simultaneous crumbling of Christianity while setting up the Clash of Islam as the fire that ignites the world – and their “Moshiach”.

Baruch_Goldstein

Mass murderer Baruch Goldstein perpetrator of the Cave of the Patriarchs massacre | Source: La Storia / Baruch Goldstein, Falafel Cafè (March 2, 2010) (wikipedia)

American-Israeli Baruch Goldstein shot 29 Muslims to death as they prayed during Ramadan at the al-Ibrahimi Mosque in Hebron in 1994. He was also an avowed Lubavitcher. Chabad Rabbis play a key role in Israel’s right-wing settler movement where atrocities such as Goldstein’s are merely part of campaign of terror against Palestinians encouraged by some Chabad leaders.  Indeed, Goldstein’s actions have passed into heroic mythology and is venerated as a saint by many orthodox and Hassidic Jews. Rabbi Dov Lior of Kiryat Arba described Goldstein as “holier than all the martyrs of the Holocaust, whilst Samuel Hacohen, a teacher at a Jerusalem college, said that he was “the only one who could do it, the only one who was 100 percent perfect.” [8] [9] Chabad followers in particular celebrated Goldstein’s actions by singing and dancing around his grave for months afterwards. [10]

In Israel Rabbi Sholom Dov Wolpo of Kiryat Gat and Rabbi Yitzhak Ginsburg of Kfar Chabad exert considerable influence. Wolpo is head of SOS-Israel an organisation against government opposition to illegal settlements. Ginsburg is leader of the Od Yosef Chai Yeshiva in the Yitzhar settlement, outside Nablus and came to notoriety by writing a book in praise of Baruch Goldstein. Chabad’s American leadership has publicly distanced itself from Wolpo and Ginsburg, yet both continue to enjoy wide acceptance in Israel.

Despite Israeli teachers devoting classes to explaining why such an atrocity had no place in a civilised society, in some schools there was still resistance to the idea that he was not in fact a martyr to the cause of Jewish supremacy. Journalist Larry Derfner describes it in the following way: “The level of support for a murderous lunatic and the identification with [Goldstein] among some sectors of the public have been greater than I’d estimated at first. I see in this the danger of an Israeli racism, or to be more precise, a Jewish racism.” [11]

Indeed, even the 1995 assassination of Israeli Prime Minister Yitzak Rabin by a military-trained orthodox student, Yigal Amir took his cues from the standard teachings of the Babylonian Talmud where violence and extremism is enshrined as a normative tradition. This will confirm that it is not just Chabad Lubavitch that is the problem but the core of Jewish orthodoxy that has allowed such violence to manifest.

Rabbi Meir Lockshin believes that some serious soul searching is in order:

One just can’t ignore the fact that Amir and the other famous Orthodox murderer of the nineties, Baruch Goldstein, attended the finest modern Orthodox schools and excelled in their studies. They were not sociopaths. They were well-integrated and respected members of their communities; it was impossible to tell them apart from their colleagues and friends. As Rabbi Lichenstein said on the day before the assassination, the nationalist Orthodox community in Israel would have gladly shown off Yigal Amir as one of the great successes of its educational system. It is absurd then for the Orthodox community to say that he and Goldstein are not representative. [12]

Whether or not they were sociopaths is up for debate, but such an educational system can certainly assist in the fostering of latent pathologies. Returning to Chabad Lubavitch and spiritual leader Menachem Mendel Schneerson, we gain something of the nature of their beliefs behind the much lauded benevolence and why some in mainstream Judaism are waking up to the fact that this a dangerous cult.

If we have a look at the official website of JAHG-USA “Jews and Hasidic Gentiles United to Save America” at noahide.org, we find the following 1998 article entitled: “The Final War for Jerusalem – Why Permanent Israeli Victory Is Now Within Reach” by the Committee for Israeli Victory. After indulging in a rousing call to arms so that a Lubavitch Elite may reign by divine right, they make it clear how these ends may be achieved: “… as the Lubavitcher Rebbe has explained, by transforming the gentiles we can quickly create a vast army of supporters who will help us reveal Moshiach and bring all Jews back to the Torah … “Specifically, the Rebbe has emphasized that the ‘peace process’ in Israel will be defeated only through our influence on the gentiles – especially through the campaign to teach the Noahide Laws.” [13]

Castle_romeo2© infrakshun

Like many of the Christian fundies, the peace process is not something Lubavitchers are keen to support as it is counter to the required chaos they seek. The Babylonian Talmud says that Gentiles will be permitted to enter Judaism as “proselytes” (converts) in the present or in the future messianic realm of milk and honey as long as these seven Noachide laws or commandments are followed to the letter.

So, what are these laws exactly?

They are listed in the Talmud as: Prohibition of Idolatry, Prohibition of Murder, Prohibition of Theft, Prohibition of Sexual Promiscuity, Prohibition of Blasphemy and Prohibition of Cruelty to Animals. The seventh law is a judiciary to police the other laws. From a Chabad Lubavitch perspective many rabbis believe Gentiles should be forced to comply and given the right circumstances, conversion will happen either way. For such a Jewish Utopia to exist compliance is necessary. In other words, more authoritarianism. And no one else has done more to spread worldwide Noahide observance than the authoritarian personality of the late Rabbi Menachem Schneerson.

Jewish people enthusiastically anticipate the Second Coming of a Messiah they believe will bestow a Hebraic monotheism that will dominate the nations. For Chabad Lubavitch adherents, the peace process isn’t part of the equation as perpetual conflict in the Middle East is favourable for this “Final War.” Indeed, conflict is encouraged so that all true Jews are “liberated,” and and where they claim that such a: “’peace process’ in Israel will be defeated only through our influence on the gentiles.” Similarly, in a Washington Report on Middle East Affairs, March 2000 Allan Brownfeld stated: “Rabbi Schneerson always supported Israeli wars and opposed any retreat. In 1974 he strongly opposed the Israeli withdrawal from the Suez area. He promised Israel divine favors if it persisted in occupying the land. After his death, thousands of his Israeli followers played an important role in the election victory of Binyamin Netanyahu. [14]

Judaism, according to Rabbi Schneerson, has to take care of the ones rejected by God, so that they may fulfil their prophesied task and render support, respect and earthly riches to the chosen ones. Chabad then selectively draws upon the non-biblical Noachidic laws in order to make sure that the Gentiles (everyone else) is bound and beholden to blood and brimstone Yahweh to the Israelite god of the Old Testament. Noachidism becomes the required religion for ordinary Gentiles while those of Jewish origins perform their destined role as a superior priesthood which gathers in the flock along pre-destined lines. Too bad if they are all cast into the hell as sacrificial lambs. Rabbi Schneerson taught: “It is obvious and self-evident that in modern times we must carry out the Divine Command we received through Moshe: ´To compel all human beings to accept the commandments enjoined upon the descendants of Noach.” [15]

If we place this in context with Rabbi Schneerson’s assertions, persistent cases of crime and abuse from Chabad Houses and high level activities surrounding Dov Zakheim, Paul Wolfowitz and others who manipulated public and political players into the Iraq war and funnelled US dollars and weapons to Israel – Chabad Lubavitch takes on a different hue. If these politicians condone their beliefs whilst sharing their public events and acting on their behalf, this may go some way in explaining why there is still so little peace in the Middle East. Remember too that although ostensibly anti-Zionist, both ideologies are aggressively political and both networks are merged in order to serve both messianic and geopolitical designs. To that end, leading Lubavitch and “unofficial rabbi of the Capitol” Levi Shemtov stated:  “… that the vast network of shlichim (emissaries) inside the US generates his political power… “We have shelichimin forty-seven states and in [at least] 310 districts. … People sometimes view the world of shelichim as three thousand people, but it’s not only three thousand people, its three thousand interconnected networks. So we can place a call from a constituent to almost any member of Congress.” [16]

According to the Jerusalem Post Thomas Kahn, Staff Director of the Democratic Budget Committee in the Congress, “There’s nobody who is more widely respected and warmly received in Congress, the administration, and the diplomatic corps.” The Post further describes his office in the Chabad “embassy” in Washington and photos of Sehmtov cheesing it with politicians: “… including former Republican Speaker of the House Newt Gingrich, a close personal friend. On the walls … a bipartisan array of other VIPs including President Bill Clinton, Vice President Al Gore and former Prime Minister Binyamin Netanyahu.” [17]

Yet, ordinary Jewish people insist this sect has no undue influence in contemporary politics or Noachide laws and even less to do with mainstream Judaism.

Clearly, this is not the case.

 


Notes

[1] Bill 102nd Congress (1991-1992) H.J.RES.104.ENR.
[2] P.176; Jewish Fundamentalism in Israel By Israel Shahak and Norton Mezvinsky. London: Pluto Press, 1999.
[3 Chabad Lubavitch Rabbi Yitzhak Ginsburgh in Jewish Week, April 26, 1996 – the largest Jewish publication in the United States.
[4] The Tanya (תניא) is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1797. Its formal title is Likkutei Amarim (ליקוטי אמרים, Hebrew, “collection of statements”), but is more commonly known by its opening word, Tanya, which means “it was taught in a beraita”. It comprises five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The Tanya is the main work of the Chabad approach to Hasidic mysticism, as it defines its general interpretation and method.(Wikipedia).
[5] (Chapter 1 p.5 & Chapter 19, pp.77 and 79) Likkutei-Amarim Tanya Kehot Publications.
[6] Ibid. (Chapter 6, p. 25).
[7] ‘The Final War for Jerusalem – Why Permanent Israeli Victory Is Now Within Reach’ 1998 by the Committee for Israeli Victory, http://www.noahide.com
[8] ‘Ruth Calderon in the wonderland of mutilated Israeli ideology,’ By Sefi Rachlevsky, Haaretz, 10 April 2013
[9] Brownfeld, Allan C. (March 1999). “Growing Intolerance Threatens the Humane Jewish Tradition”. Washington Report on Middle East Affairs.
[10] ‘Hundreds Of Jews Gather To Honor Hebron killer’, By Clyde Haberman, New York Times, April 1, 1994.
[11] ‘Adulation of Goldstein Permeates Israeli Schools. Jewish Bulletin, by Larry Derfner, April-1-129924.
[12] ‘Orthodox Rabbis Muse Do Some Soul Searching’ by Meir Lockshin, Canadian Jewish News, January 18, 1996.
[13] The Seven Universal Laws of Man as listed by the Talmud (Sanh. 56a): Prohibition of Idolatry, Prohibition of Murder, Prohibition of Theft, Prohibition of Sexual Promiscuity, Prohibition of Blasphemy, Prohibition of Cruelty to Animals. Requirement to have Just Laws: You shall set up an effective judiciary to enforce the preceding six laws fairly. These laws along with those who promote them, are telling people there are two sets of laws. One for the Jews (Yahudim) and the other for Gentiles (goyim). The Mishneh Torah written by Maimonides 12th century says that Gentiles should be compelled by Jews to practice Noahide law. This book is still extremely influential in contemporary Judasim4.
[14] Washington Report on Middle East Affairs, March 2000, pp.105-106, Book Review: Jewish Fundamentalism in Israel By Israel Shahak and Norton Mezvinsky. by Allan C. Brownfeld.
[15] Shabbos Parshas Vayeishev, 21th Day of Kislev, 5745c in Sichos in English, vol. 24.
[16] ‘Jewish Agency Expands Israel Emissary Program in North America’ AP /PRWeb, Tue, Jun 26, 2012.
[17] Archived feature, Jerusalem Post By Janine Zacharia, October 22, 2000 | http://www.public-action.com/x/nh-jpost/

The Z Factor VII: MAFIYA (2)

“The unique situation in the former USSR, and the fact that Jews predominated in the Soviet bureaucracy, provides anotherlink in the rise of the mafia. Jews predominated in the earlier and more primitive black market in Russia, and thus these groups were physically more ready to take advantage of the crisis in Russia beginning in the mid-1980s. Jewish organized crime, connected to both the KGB and Mossad, automatically had the skids greased to remain off the radar screen for allied intelligence agencies.”

— Dr. M. Raphael Johnson PhD.


clip_image001Semion Mogilevich

It is always difficult to approach subjects regarding Jewish and Zionist activities without being accused of anti-Semitism, most usually by academics and mainstream journalists who are desperate to maintain their careers. But in order to explore dispassionately any influences which become detrimental to the whole, no subject can be ignored. Yet, the buffers surrounding Israel politics and Jewish discourse are substantial creating an almost impassable hysteria that prevents any constructive criticism.

One point of contention which is obvious to anyone who has perused cultural history and politics is the fact that Jewish presence in the US is so closely aligned to the media, Hollywood and most notably, the pornography industry.Not a problem in itself – unless of course Zionism begins to overshadow it. And since 80 per cent of digital crime may now originate in some form of organised activity it is highly probable that that organised crime – thus an already present Russian-Jewish dominance –  is extended into the digital and internet domain. This is resulting in the creation of online pornography empires and their links between escort sites and human trafficking and organised crime.[1]

As we have briefly explored the nature of the MOSSAD, the sayanim network and the ruthless nature of Zionism as a political movement, then it become logical that centres of organised crime and affiliated domains would be targeted. Or, as Nathan Abrams explains in The Jewish Quarterly:

“… there’s no getting away from the fact that secular Jews have played (and still continue to play) a disproportionate role throughout the adult film industry in America. Jewish involvement in pornography has a long history in the United States, as Jews have helped to transform a fringe subculture into what has become a primary constituent of Americana. These are the ‘true blue Jews’. […] Though Jews make up only two per cent of the American population, they have been prominent in pornography. Many erotica dealers in the book trade between 1890 and 1940 were immigrant Jews of German origin.” [2]

You can read just how far Jewish culture has dominated pornography by reading the full article HERE

As Abrams mentions in his essay, it is the self-confidence, intelligence, adaptability and “Chutzpah” that made the pornography industry an obvious choice to make huge profits as well an undercurrent of “atavistic hatred of Christian authority.” Quoted in Abram’s essay is ADL’s National Director and holocaust survivor Abraham H. Foxman who commented: ‘Those Jews who enter the pornography industry have done so as individuals pursuing the American dream.’”  Which is why we must question the genesis of that dream and by how much such adaptability and geopolitical opportunism has gained ground within the context of organised crime.

The B’nai B’rith’s powerful Anti-Deformation League (ADL) is one of the most well-known Jewish organisations that benefit directly from such largesse, acting as a key channel in providing finance to Russian-Jewish Mafia’s entry into American society. Consequently, the ADL was instrumental in persuading the FBI to call off investigations saying that it would “foster anti-Semitism” and prejudice Americans against genuine “Soviet-refugees.” [3] Successfully masquerading as a civil rights body countering anti-Semitic attacks, it is, in reality, a front for MOSSAD and the Zionist apparatus within America; the Russian-Jewish mafia, inescapably inside its inner workings. Even a former ADL General Counsel, Arnold Forster admitted “… that he was often a ‘source’ for the Mossad Israel’s CIA.” [4]

***

As the Russian economy collapsed so the black market provided support based on “brotherhoods” within the gulag system which were then transferred to the mainstream markets. This impenetrable and highly secretive network was ready to extend its reach far beyond Mother Russia:

Sen. Henry “Scoop” Jackson’s famous bill, the Jackson-Vanick law, linked Soviet trade privileges to the treatment of Soviet Jews. It was a bill lobbied heavily for by American Jewish organizations. And while non-Jews could not emigrate from Russia, Jews could. Quickly, the KGB took this opportunity to dump its hardcore criminals into the United States, many who were Jewish, as conservatives cheered, believing, naively as usual,to have scored a major victory against the USSR. Much of the Jewish mafia’s penetration into the United States came as a result of these Soviet “boatlifts,” which were partially financed by groups such as the ADL or the Hebrew Aid Society. [5]

As we have seen, the roots of Jewish organized crime go back to Tsarist times and beyond with a monopoly on slave trade and usury. Zionist crime syndicates gave Lenin a helping hand securing financial wherewithal from bank robberies and extortion rackets. Bolshevik ideologues and Jewish organised crime syndicates were often joined at the hip since their intimidation methods were essentially the same.

Under Leonid Brezhnev in the 1970s, the Russian economy was effectively driven by the black market, and it was to be an easy transition for the Russian-Jewish mafia to capitalize on the death throes of an aging political and ideological dinosaur. As we are seeing in the United States, the fact that the economic infrastructure did not totally collapse in 2008 is partly due to this underworld crutch that fuses with the global financial architecture. Like Russia, it too will collapse from a variety of domestic and international factors, but unlike Russia, it does not have a strong state infrastructure to regain its place in the world. When the collapse comes, is likely to take an inordinately long period of time to recover.

The links between Israel, America and the Russian mafia go further. Apart from the historical ties between Russian and Israeli Jews there are other more disturbing reasons for the rapid international growth. In the 1970s, under pressure from Zionists within Washington the Soviet Union granted permission for Jews to emigrate. According to Friedman’s research the Communist leaders “… took this opportunity to empty its jails of thousands of hard-core criminals, dumping vast numbers of undesirables … on an unsuspecting America, as well as on Israel and other Western nations.” [6]

While thousands of legitimate Russian-Jewish immigrants entered the United States many were rapists, murderers and ex-mafia henchmen who had been jailed along with communists after the breakdown of the Soviet Union. No questions were asked. These and other criminals established their bases in Brooklyn, Miami and later Los Angeles. By now, their influence extends across the United States with a clearinghouse in New York where blackmail, extortion, money-laundering, human, sex and drug trafficking are organised.

Laura Radanko, who is also Jewish, has built on Friedman’s research on the Russian-Jewish mafia. Regarding the emigration of Soviet Jews under Leonid Brezhnev in the 1970s she also confirms that: “… thousands of hard-core criminals, many of them released from Soviet Gulags by the KGB, took advantage of their nominal Jewish status to swarm into the United States.” Furthermore: “In the 1970s, more than forty thousand Russian Jews settled in Brighton Beach. It was under the shadow of the elevated subway tracks on Brighton Beach Avenue, bustling with Russian meat markets, vegetable pushcarts, and bakeries, that the Russian gangsters resumed their careers as professional killers, thieves, and scoundrels…”

What is curious is that the FBI did not set up a dedicated task force until 1994 underscoring the fact that federal authorities in general have been remarkably slow to react to this mafia invasion. It seems were it not for their “own sluggishness in addressing the problem, the Russian mob in the United States would never have become as powerful as it is today.” Friedman states according to an FBI spokesman, that despite there being some five thousand “hard-core Russian criminals” in the New York region [as of 2000] “The Russian Mafia has the lowest priority on the criminal pecking order.” [7]

Such a cozy relationship with American and European intelligence and a virtual immunity from prosecution it is little wonder they have rocketed to the top of the organised crime league tables.

brighton

Brighton Beach | Ruskiy Narod, Eto Ruskaya Brigada

The Albanian gangs working in concert with the Cosa Nostra – the Sicilian mafia; the Chinese “Snake-heads,” and the high society connections of the Japanese Yakuza all play a significant part in the management, organisation and profits of the underworld economy. However, the Russian Godfathers still control 70 per cent of the Russian economy, with operations in up to 50 countries including Macau, China, illegal drug and car theft trafficking in Tajikistan and Uzbekistan, money laundering in Cyprus, Israel, Belgium and England, trafficking in nuclear materials and prostitution in Germany. In Freidman’s words: “Italian organized crime in America is a pimple on a horse’s ass compared with Russian organized crime in America—and globally,” [The Russian Mafia]….have something no crime group in the world has. They have their own state to work from, in fact, a former superpower.” [8]

They also continue to run their global operations out of Israel with comparatively very little interference from the authorities. Estimates from Israeli analysts place the investment of the Russian-Jewish bosses in the Israeli economy at about $20 billion since the late 1970s. This explains why Israeli law enforcement remains apathetic in the face of such financial dividends and by extension, may even encourage mafia influence within its borders. [9]

Jewish investment in the weapons industry and global arms trade allows Israel to covertly support many so called “terrorist” groups such as Al-Qaeda, Colombian FARC, Kosovo’s KLA, and Islamic Jihadist groups of many denominations, all of which serve to accrue huge profits while serving ideological objectives for a “Greater Israel.” With financial dependency there is always control, hence the tradition of usury and banking where successive Israeli governments and their agencies can act in favour of their geo-political interests without recourse to official policy.

Since media outlets are largely controlled by the Zionist Establishment and thus the MOSSAD it is unsurprising that the public rarely hears a word about Russian-Jewish oligarchs such as Ukrainian and Soviet Jewish immigrant Marat Balagula who ran businesses in Brighton Beach named “The Odessa” a notorious hub for Russian Jewish workers assisting him in the running of prostitution, drugs trafficking, tax evasion schemes and petroleum distribution rackets.

Robert I. Friedman mentions a former associate who saw Balagula as a man who “had a heart” though the overall consensus is that this a rather scary character, like most criminal psychopaths:

“Marat was the king of Brighton Beach. He had a Robin Hood complex. People would come over from Russia and he’d give them jobs. He liked professional men. Guys came over and couldn’t practice medicine or use their engineering degrees. He sought them out. He was fascinated with intellectuals. He co-opted them. He put them into the gasoline business, he put them into car washes or taxi companies. He’d reinvest his own money in their business if they were having trouble.”

He was released from prison in 2004 after serving various convictions for gasoline bootlegging and credit card fraud. He obviously didn’t quite have the clout of one Semion Mogilevich, described by Friedman as “the world’s most dangerous man.”  A Jewish Ukrainian now based in Hungary, he is widely known to be the head of the Russian Mafia groups having particular input in arms dealing from his hungarian base and human trafficking and prostitution rackets in Israel.

According to Wikileaks, Mogilevich has been connected with corporations that include RosUkrEnergo, Raiffeisen Bank, and Russia’s state energy company Gazprom. Mogilevich was said to be a long term arms supplier for the Israeli Defence Force (IDF) famous for its atrocious human rights record. [10] The Mafia conduits for such activities serve as the middle-men between banks that are well-known for laundering money. Russian-Jewish oligarchs who are embedded in, or have substantial ties in the Russian Mafia itself can thus grease the wheels at either end of the legitimate and non-legitimate spectrum of business interests. The inability of NGO’s, governments and international organizations to regulate global arms imports and exports is allowing a bonanza for so-called legal and illicit arms sales of the type mentioned above. In fact, turning a blind eye is a necessary corruption that allows all concerned to prosper. Except of course, for civilians and civic society in general who remain squeezed between the state and criminal psychopath.

An Amnesty International report states that Israel is a dominant player in the international arms market, with “two thirds of its weapons production going to export” and topping the list of the 100 leading arms companies in the world. Israel’s four companies are: Elbit, RAFAEL, IMI (Israel Military Industries), and IAI (Israel Aircraft Industries). The report mentioned sales of weaponry from the United States to Israel, “… which … uses these arms in its military actions in the Palestinian territories, resulting in the death and injury of thousands, all in violation of the international humanitarian law.” Reference is also made to the selling of the US made Apache attack helicopters which included “… sub-systems manufactured by companies in Britain, Holland, and Ireland, which under the European Union regulations should not have allowed the direct sales of these arms systems to Israel.” [11]

For such a tiny country still embroiled in debate about the legitimacy of its historical existence, it seems to have a wildly disproportionate role in arms trafficking and official sales if we forget that it remains the seat of operations for the Russian-Zionist mafia. Contemporary Russia is all but controlled by the Mafia with frequent power struggles between government and the oligarchs. When extreme capitalism enmeshed with organised crime creates disorder there are opportunities for all. Analysts believe that seven Russian-Jewish business men in Russia “…control virtually half of the companies whose shares are rated the highest at the national stock market.” [12] In the last twenty years, the so-called “Big Seven” were: Rem Vyakhirev (Gazprom), Boris Berezovsky (Logovaz), Vladimir Gusinsky (Most Bank), Vaghit Alekperov (Lukoil), Alexander Smolensky (Stolichnyy Bank), Mikhail Khodorkovsky (Rosprom /Yukos Oil), Andrey Kazmin (Sberbank) with Roman Abramovich and Oleg Deripaska gaining significant ground at the turn of the millennium.

The power of oligarchs diminished significantly after Vladimir Putin became president, with many coming under fire for various illegal activities, most notably tax evasion from businesses they acquired. However, it is widely speculated and believed that the charges were also politically motivated, the tycoons having fallen out of favour with the Kremlin. Vladimir Gusinsky (MediaMost) and the late Boris Berezovsky both escaped penalties and possible imprisonment by leaving of Russia, while the most prominent, Mikhail Khodorkovsky (Yukos oil), was arrested in October 2003, and sentenced to 9 years, which was subsequently extended to 14.

Then there are the “recognized” gangsters tracked by the U.S. government which include: Monya Elson, Evsei Agron, Emile Puzyretsky, the Nayfeld brothers, the aforementioned Marat Balagula and Semion Mogilevich, the Zilber brothers and Vyacheslav Ivankov.

In April 2005 the Russian-Jewish Media mogul Vladimir Gusinsky was implicated in a money laundering scam after the arrest of 25 staff at Hapoalim, in Tel Aviv, Israel’s biggest commercial bank. Gusinsky reportedly owns 27 per cent of Maariv (or Ma’ariv) Holdings, a big Israeli newspaper publisher. According to the Wall Street Journal Arnon Perlman, spokesman for former Israeli Prime Minister Ariel Sharon, was vice chairman of Maariv Holdings. The New York Times quotes Jonathan Nitzan, associate professor at York University: “Many politicians there [Israel] are financed by organized crime, and Israeli politics has been penetrated very deeply by Russian money…” [13]

Indeed, the Russian mafia has taken advantage of Israel’s liberal immigration and banking secrecy laws to join the money laudering operations using immigrants as couriers or fronts. South Americans, Israelis and international diamond dealers are believed to have long used Israel as a money-laundering safe haven. The Israeli banking system offers limitless possibilities for recycling dirty money. Israeli banks have off-shore branches and firms in Europe, the Caribbean, the United States, Canada and Southeast Asia, effectively guaranteeing anonymity for deposits in hard currency, free circulation of funds throughout the world, and the possibility of converting them into gold.

It was only in 2002 that Israel passed some fragile money-laundering laws and was taken off an international register of nations blacklisted for extensive involvement in money laundering operations. $2.5 billion to $4 billion of laundered money has been funnelled through Israel after the collapse of the Soviet Union. Israeli police sources cited in one recent press report quoted an estimate of “… $5 billion of Israel’s $17 billion in foreign exchange reserves may be attributed to money belonging to Russian organized crime.” [14]The Cocaine Triangle being a classic example, where underworld networking with Colombian drug barons funnel the money, ($8 billion in 2011) the Israelis launder it and the Russians provide the security and the muscle. [15]

Since the collapse of the Soviet Union the exporting of Capitalism has been taken up by the Russian underworld in particularly ruthless fashion. Corruption, which was always a factor in the Communist State is now completely out of control. Some estimates range from 3,000 to 5,000 organized crime gangs within Russia which outnumber the size and scope of Organizatsiya syndicates. Stalin even took advantage of the “Organizatsiya” (The Organisation) for subduing his own population until he realised that they were cast from the same mold and thus rather difficult to control. Due to the endemic nature of crime networks the vast financial resources from armaments sales were plundered and sold to the highest bidder. Even the substantial reserves of Gold bouillion had all but vanished from Russian vaults by September 1991.

As writer David Guyatt outlines, this was all part of a policy of asset stripping:

“Gradually it became clear that the massive quantities of exported Roubles weren’t just coloured paper. Almost worthless on the international market they were repatriated through some of the 260 Mafia controlled banks that sprung-up around the country. Having gone full cycle from export through to repatriation, the laundered Roubles, now viewed as inward “investment”, were used to capitalise and finance the explosion of crooked Joint Venture companies that had mushroomed in the meantime. There followed a massive spending spree that continues to this day.” [16]

The sheer scale and speed of this mafia control is only understandable when the corruption of the Communist regime and the Bolshevik roots of this crime wave is seen for what it is: an unbroken succession of generational ties which broke like a damn in the wake of Glasnost and Perestroika and flowed into every domain of Russian business and government.

As is ever the case, women and children are still bearing the brunt of money laundering and the massive inflow and outflow of cash from narcotics and weapon sales which are used to further expand the industry in the sex trade. Ordinary Russians are destitute while Moscow is officially the fourth most expensive city in the world. And with prostitution among children rocketing, the defence of the innocent has long since taken a back seat in politics while a warped capitalism is feeding on the bodies and minds of a lost generation. Or to put it another way: “A 12-year-old girl, found on the street in Saratov [Russia] by police, said she was in prostitution to raise enough money to buy a Barbie doll.” [17]

The CIA had a vested interest in destabilizing the Soviet Union by any means necessary and did so not just by embroiling Russia in the war in Afghanistan, but allowing the seeds of decay to be facilitated with break-neck speed via the crime networks. The US knows very well that Russia is a key supplier of arms to China and has acquired the top place in oil and natural gas extraction thus holding unique bargaining advantages. Although the Cold War ended on September 11th the Islamic war shows that the Players still have a full deck of cards.

Although there has been an enormous amount of Western propaganda directed at Vladimir Putin, he has done his level best to find the balance between confronting this criminal overworld and maintaining and developing Russia’s socio-economic integrity. Not an easy task.

Back in the early 2000’s, Putin and the late Ariel Sharon were two individuals continuing the tradition of a particular financial strategy. In exchange for technology secrets from the Israeli spy rings in the US, a mass exodus of Russian Jews were to be allowed safe passage via routes which will bypass America in favour of the West bank. It was noted on several occasions in the MSM Sharon’s close ties to Putin. From a Pravada report back in 1999: “We highly appreciate Vladimir Putin’s policy and his personal guarantees, with which he repeatedly sides when the Israeli security is a matter of concern.” And with good reason. Russia also has the world’s largest oil reserves; more timber than the Amazon and substantial resources of gold, gemstones and other mineral wealth. Sharon and the US Zionists, ever on the prowl for leverage and control, see Russian politicians and the Mafia stronghold as assets for a number of opportunities. Though Ariel is dead, Prime Minister Netanyahu has extended the ties to the Russian-Jewish Mafia and built on Sharon’s relationships. However, Putin’s national and foreign policies may yet begin to chafe against Russian-Mafia and Zionist designs. Putin has an extremely complicated legacy of Old Mother Russia, the parasitical nature of the Jewish-Russian oligarchs and the present US-NATO hegmony. That’s a lot to juggle for so long.

Discarding the front of international concerns and foreign policy issues, we can see that there is another agenda at play. Notwithstanding the Israeli government’s links to Russian/Jewish mobsters, it has been reported that Sharon became a soviet asset as far back as 1981. [18] The deal is that Russia and by default, Israel riding on its back, gains a substantial foothold in the Middle East and the Mediterranean. Obviously key to Russia’s role is to remain a major player despite the aggression from US-NATO forces attempting to bait the Bear into a Cold War re-enactment. By getting the US to fight its wars and with the straddling of resources from Russia from both politicians and the Mafia, Israel and its long-term agents at strategic places in various nations continues to provide enormous leverage.

As we can see with the recent shell game of Zionist gold confiscation, financial warfare and ultra-right wing politics in the Ukraine, Putin has managed to play a very clever geopolitical game by cutting off the head of US-NATO’s imperial designs. He has also managed to retain his popularity in his native Russia. As ex-KGB, Putin is no fool. He knows that Ukrainian and Russian oligarchs straddling oil and gas are largely Jewish and/or Zionist and he also knows that the Jewish Dissidents who helped topple the U.S.S.R. remain connected to the socio-political typography of the New Russia which is effectively a Russian-Jewish mafia state.  Ukraine has a Second World War history of Jewish persecution yet, how the tables have turned. Just as Zionists and Jewish fascists are in control in the occupied territories, so too has the dominance of Russian-Zionist mafia gained control of Ukrainian culture. Meantime, US-NATO games have installed an ultra-right wing government which swings to the other extreme, effectively allowing the genuine threat of anti-Semitism against ordinary Jews to mask a long known Zionist take-over of Ukrainian culture. Putin knows how to manage the field without causing so many fractures that threaten his power. And Russia is what matters most to him most. How long he can continune to manage these forces arraigned against him is anyone’s guess.

Meantime, Prime Minister Benjamin Netanyahu intends to deliver on the legacy of Sharon and quite a bit more. This is where the prophecies of Chabad Lubavictch and the coming of the Mélekh ha-Mashíah have worked their way into both hard line Zionism and the fortunes of both the Eagle and the Bear.

 


Notes

[1] ‘Organised Crime in the Digital Age: The Real Picture’ Executive Summary of BAE Systems Detica and the John Grieve Centre for Policing and Community Safety  ‘Organised Crime in the Digital Age’ research report | http://www.baesystemsdetica.com/
[2]  See previous post: Nathan Abrams, The Jewish Quarterly 2010.
[3] ‘Jewish Group’s Tactics Investigated’ By Jim McGee, Washington Post, Oct. 19, 1993.
[4] ‘The Judeo-Russian Mafia: From the Gulag to Brooklyn to World Dominion’, by Y M. Raphael Johnson, PH.D. Barnes Review, May 27, 2006.
[5] op. cit. Friedman (p.66)
[6] op. cit. Raphael (pp.65-66)
[7] Ibid.
[8] p.7; ‘Eurasia’s Organized and Transnational organized Crime’. Jason D. Soderblom, World International Community Experts, September, 2005.
[9] ‘A Tale of Gazoviki, Money and Greed, by Hans Martin-Tillack, Stern Magazine, September 2007 | “Wadih el Hage, a top assistant to Osama bin Laden who is serving a life sentence for his role in the 1998 U.S. Embassy bombings in Kenya and Tanzania, visited Hatton Garden in the lead-up to 9/11 to raise funds for Al Qaeda by smuggling tanzanite gems from Tanzania. The Sunday Express reported that Al Qaeda financial front men associated with the Islamic charity, Mercy International Relief Agency, used Irish bank accounts to transfer money to Warsaw. The transactions were ultimately traced to a bank associated with Russian-Israeli mafia chief Semion Mogilevich, who was linked to the Marc Rich Benex-Bank of New York scandal. A senior FBI agent said, ‘Mogilevich is into more bullshit than you can shake a stick at.’ Some of the funds transfers, picked up by National Security Agency and British Government Communications Headquarters (GCHQ) intercepts, were likely used to fund part of the 9-11 attacks. – p. 167; Jaded Tasks: Brass Plates, Black Ops, & Big Oil By Wayne Madsen, Published by Walterville, OR: Trine Day, 2006.
[10] ‘Amnesty: Two thirds of Israeli arms – for exports’ YNet. February 10, 2006.
[11] ‘Capitalism in the New Russia’1998, Daniel W. Michaels, (a Fulbright Scholar and U.S. Defense Department Analyst)
[12] ‘Huge Money Laundering Operation Discovered at Tel Aviv Bank Branch’ by Mordecai Plaut and Yated Ne’eman Staff, http://www.chareidi.org | Wall Street Journal pA18 March 8, 2005.
[13] International Crime Threat Assessment Chapter III: “Israel.”… “Since the collapse of the Soviet Union, Israel has become a significant operating area for Russian criminals, who take advantage of Israel’s large Russian immigrant community of more than 600,000 to conduct criminal activities in Israel and abroad and launder illicit proceeds. Several international criminal figures from Russia, Ukraine, and other NIS have obtained Israeli citizenship and passports, often fraudulently, for the purpose of establishing a safehaven in Israel and to facilitate their international travel. According to press reports, Israeli police officials have estimated that 10 to 15 organized crime groups from the former Soviet Union, including Solntsevo, have a presence in Israel. Russian criminals who have obtained Israeli citizenship appear to believe they are protected from foreign law enforcement investigations and that they will not be extradited to a foreign country to stand trial for crimes committed there. | http://www.clinton4.nara.gov/WH/EOP/NSC/html/documents/pub45270/pub45270chap3.html
[14] TrustLaw Scrapbook – $8bln laundered each year in Colombia’ By Anastasia Moloney, September 21, http://www.trust.org/
[15] Lt. Andrei Demikhov, Alessandra Stanley, ‘Russian Cities Weigh Legalization of Prostitution’ 3 March, 1998.
[16] ‘Gangster’s Paradise’ “ Organised crime in Russia is out of control.  Criminal “brigades” own everything of value and can “acquire” any commodity in any quantity if the price is right.  Ferocious criminal gangs ship out nuclear warheads with the same aplomb that they plunder train-loads of stolen bank-notes.  Fearless and ingenious they even ripped-off Russia’s entire gold reserves.”By David Guyatt | http://www.deepblacklies.co.uk/gangsters_paradise.htm
[17] op.cit. Stanley.
[18] ‘Sharon and His Mafiya Allies Plot Israel Election Theft’ By Jeffrery Steinberg, January 10, 2003 issue of Executive Intelligence Review. “With Rich and the Russian Mafiya’s ties extended all the way up into the Office of the Vice President of the United States, it is no wonder that Ariel Sharon boasts that Israeli-American ties have never been tighter.”

The Z Factor VI: MAFIYA (1)

By M.K. Styllinski

“The state of Israel is a major factor in the rise and power of the Jewish mafia. Jewish drug dealers, child porn pushers and slave traders are free from prosecution in Israel.”

Red Mafiya: by Robert I. Friedman


According to the UN Development Fund for Women, trafficking in women for prostitution is one of the fastest-growing organised criminal activities in the world, and follows, in frequency, only the trade in narcotics and weapons. The sex trade brings in $7-12 billion annually rising every year. While Israel is far from the only country to profit from this trade it remains one of the primary destination and transfer points from Russia and the Middle East with the US State Department listing this little country on the second tier of human trafficking around the world. Tel Aviv’s lucrative sex trade industry made over $1 billion in 2005, profits of which are largely supported by a constant flow of trafficked women from Ukraine, Moldova, Uzbekistan and Russia with many smuggled in across the Egyptian border. [1]

This has continued to increase over the intervening years. The women, many of whom are young girls, are routinely subjected to violence, sexual abuse and rape which often ends in murder. There are hundreds of legal brothels in Israel with predominantly Slavic girls who sell for about $10,000 to $15,000 apiece. They are bought and sold by Russian-Jewish mafia figures and sent to Israel, America and Britain to work. No substantial effort from Tel Aviv has sought to stem this tide. Smuggling, fraudulent documents, and the collaboration between police and brothel owners is still commonplace. While progress has been made it has been painfully slow and Israeli law and protection for prostitutes and vulnerable women remains weak and ineffective. [2] So much so that even Israel’s own women are now being sold abroad. [3]

Over two thousand women each year are trafficked to Israel. Indeed, during the last decade, hundreds of thousands of women from Russia, Ukraine, Moldova and Romania in particular have been sold into slavery as prostitutes. Israel is one of the key centres for human trafficking where a hasty and inadequate law was passed only in July 2000 to make trafficking in women illegal. Before this date the buying and selling of women was not considered legal or even worth discussing. The law was only passed due to a paper by Amnesty International which strongly criticised Israeli authorities for allowing widespread trafficking of women to continue unabated.

photo-02-Israel%20brothel

Information poster on Ukranian Prostitutes in Israel: The poster reads: “Unlike Drugs a woman’s body can be sold over and over. Owners of Israeli brothels like this one in Tel Aviv can buy young women from Moldova or Ukraine for around $4,000 each. With ten prostitutes to service customers , even a small operation can make a million dollars a year. Traffickers posing as employment agents find victims in poor Eastern European towns and lure them abroad with the promise of good jobs. When the women arrive – in Israel, Germany, Switzerland, Japan, the U.S. – they’re delivered to buyers who typically beat, rape, or terrorize them into compliance.”

With the breakdown of the Soviet Union in the late eighties, former soldiers, disenfranchised industrial workers and large numbers of prisoners released from penitentiaries contributed to a massive rise in crime. The ascendency of Russian-Jewish oligarchs living in the West, the Russian mafia has infused the global underworld, with special attention to Israel. Reports from over fifteen years ago show that this consolidation is complete with various Russian mafia groupings comprehensively controlling prostitution, arms, drugs and human trafficking. As emigration policies were relaxed in the 1990s, over half the population of Russian Jews left the country heading primarily for Israel, along with the United States, Germany, Canada, and Australia. However, the largest populations of Jewish peoples still reside in the nations of Russia.

Professor Ethan S. Burger, Senior Lecturer Centre for Transnational Crime Prevention at the University of Wollongong made a useful study of the Russian Mafia groups presented at the 2010 International Serious Organized Crime Conference in Melbourne, Australia. While he revealed just how little we know about the subject, what is certain is that the emergence of mafia states and “deep politics” – where the criminal underworld becomes the “Overworld” – is virtually complete.  Government, commerce and corporations are effectively filtered through criminal networks which means that there are now factions inside federal departments and intelligence agencies who are involved in turf wars directly related to organised crime, terrorism and political extremism. Quite a heady brew. These are signs that ponerological influences are reaching their apotheosis with consequences for for us all.

In his study, Burger highlights the possibility that Russia has inevitably become a “criminal state” with the dividing line between government and mafia groupings “not readily discernable.” Russian, Chechen, Armenian, Georgian and Azerbaijani criminal groups are separate but work together under the direction of the Solntsevskaya Bratva, the most powerful Jewish and Slavic grouping closely associated with Jewish mobster Semion Mogilevich. It is this group that sits at the top of a loosely defined hierarchy. In much the same way as Bolshevism was a predominately Jewish phenomenon * so too the present day Russian mafia and their the top leaders Ludwig Fainberg, Marat Balagula, Monya Elson, Vyacheslav Ivankov Vladimir Ginsberg, and of course, Mogilevich – are all Jewish. That isn’t designed to set the anti-Semites nodding happily, it is simply relying a fact.

Since we are exploring the background of Russian mafia and Zionist connections it is also important to point out that ethnic divisions are not a problem when it comes to creating empires of crime. However, the most powerful mafia groupings and oligarchs seem to be predominantly Jewish and/or Zionist since this is the most effective way extending reach, both culturally, economically and as a consequence of an historically nomadic and opportunistic tribal imperative.

As waves of anti-Jewish pogroms and expulsions from the countries of Western Europe marked the last centuries of the Middle Ages, a sizable portion of the Jewish populations moved to the more tolerant countries of Central and Eastern Europe, and the Middle East. Many settled in Poland and Hungary which then led to Jews from Poland migrating in large numbers to the lightly populated areas of Ukraine and Lithuania.

Late in the 19th and early 20th centuries, Jews dominated and controlled the trade in white slavery or prostitution, running brothels in Shanghai, India, Turkey, Argentina, Brazil and New York City. It steadily increased in scope and complexity, with brothels serving the primary means of financial gain, as is still the case today. This formed an extensive network based in Eastern and Central Europe, trafficking women to all corners of the globe including all parts of North and South Africa, to India, China, Japan, Philippine Island, North and South America, and many European countries. Primary cities acting as transfer points included Bulgaria, Bosnia, Greece, Turkey, Lebanon, Egypt, Sri Lanka, South Africa, Zimbabwe, and Mozambique. Although mainly non-Jewish women were the victims, the Jewish criminal underworld procured young women from their own communities who were often poor and with considerable societal pressure to either accept prostitution or succumb to the the extreme poverty existing at the time.

Poland became a major focus for bonded prostitution as early as 1899 with the city of Warsaw acting as the primary location. According to Edward Bristow one of the acknowledged 20th century experts in white slavery:

In 1905 the respectable part of the Jewish Warsaw community rioted against the brothels; 40 whorehouses — legal and illegal — were reported destroyed, 8 persons killed, and 100 injured). […] In Minsk, Jews ran all four legitimate houses of ill repute. In the Russian province of Kherson (which includes the city of Odessa) 30 of 36 licensed brothels were Jewish-owned. The American Consul in Odessa wrote in 1908 that the “whole ‘business’ of prostitution is almost exclusively in the hands of the Jews.” […] In Vienna, authorities knew of about 50 Jewish prostitution traffickers based in Czernowitz, “and they were a very inbred lot extending over two generations.” The most publicized ‘white slavery’ trial occurred in 1892, in Lemberg (once also called Lvov, then a Polish provincial capital, today called Lviv in Ukraine), where 27 traffickers — all Jews — were prosecuted for ensnaring women to go to Constantinople, Egypt, and India. Some of the women recruits understood their tasks, but others “were maids, others fieldworkers, one a butcher’s helper, all apparently promised honest jobs. [4]

Bristow confirms that this method of entrapment has not changed at all in over one hundred and fifty years. From Europe to Latin America, the Jewish Mafia was expanding their operations and by 1909 they owned half of the two-hundred brothels licensed in Buenos Aires, Argentina. With the financial help from the United Jewish Philanthropies of Germany, Austria, France and Britain, and even after the persecution from the Russian and Polish pale the mafia were on hand to turn refugees into profitable commodities. This included Jewish ties in Cuba who established a trade route for prostitutes from Poland and the Balkans.

Russia and Eastern Europe had become an increasingly hostile place for Jews. Several 19th-century Russian writers, among them Dostoyevski and Gogol, have described the crime-wave from the Jewish underworld and destructive effects on Slavic peasant society as well as the perpetual condition of mutual hostility which existed between the Jews and the Slavs. The Mafia, and crime syndicates within Jewish communities knew how to exploit the suffering, including that of their own people.

25760

New York: Lower East side’s Russian-Jewish “ghetto” of 1908

According to Dr. Mordechai Zalkin, senior lecturer in the Department of the History of the Jewish People at Ben-Gurion University, until World War II, the underworld in Warsaw, Vilna, Odessa and other large cities was controlled largely by Jewish syndicates. Zalkin believes that the late 19th and early 20th century were bad years, in which the Jews of Eastern Europe did their best simply to survive. Between 1888 and the outbreak of World War I, in 1914, two million Jews from Eastern Europe moved to America. Perhaps mass poverty on such a scale produces methods of survival where those who can adapt in