Religion

Cultivate Attention and Discernment (6)

Illustration of Ibn al-’Arabi | Image source: www.en.qantara.de/

“He who knows himself knows his Lord;
… indeed, He is his very identity and reality.

— Shaykh Ibn al-’Arabi


Reading time: 25-30 mins

The Qur’an

Orthodox Islam has a bad rap these days, and not without good reason. However, just as Christianity has wisdom and truth underneath all the centuries of re-writes and distortions, so too the Qur’an which buried the strains of Islamic mysticism infusing its origins before corruption set in. The Sufi tradtion and the Islamic mysticism it stands for is very different to the Islamism and Jihadism of the kind we have witnessed in the modern age. Here too, the importance of discernment is clear.

Like the Bible that constantly warns of temptations and lies that could “deceive the very elect” the Qur’an is equally explicit in its warnings regarding dark forces of the demonic or Jinn overseen by the Shaytān or “Whisperer,” both of whom seek to imperial travellers on the “straight path” with “insinuating thoughts” or waswasa. The strengthening of spiritual perception is necessary in order to discern the true from the false and shun the crooked path. Indeed, we have seen that intelligence as much as faith is crucial to seeing the unseen and the signs of higher states of consciousness which might lead us to embody the presence of a Universal Intelligence or God/Allah. As the Hermetic maxim reminds us – “as above, so below”. And like the Bible, one has to sift for the gold in the Qur’an in order to see the reflected light.

Dr. Kabir Helminski‘s translations from his 2005 book The Book of Revelations: A Sourcebook of Themes from the Holy Qur’an provide an excellent summary of the qualities needed to begin seeing the unseen and its relationship to self-development and spiritual practice. The teachings encourage us to reflect and perceive the conscious creative power of all that flows through Nature and the universe. By paying attention to: “…the change of the winds, and the clouds that run their appointed courses between sky and earth: these are messages indeed for people who use their intelligence.” [1]

So, rather than having our head in the clouds and seeking signs and portents of a superstitious nature, we are learning to observe life’s hidden symbols and patterns of meaning. We may then learn to recognise the patterns of creative and entropic influences which can be understood as extrapolations of truth as it applies in Nature and man. Regarding these “signs” embedded in converging and radiating “arrows of time,” we have the following injunction to remain aware that intelligent design is at work, not only in the evolution of organic life but from the influence of other dimensions of existence that interpenetrate our own. We only have to take note of this design in order to see how carefully the Earth and cosmos is a school for learning:

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Cultivate Attention and Discernment (5)

La Clairvoyance (1936) (“Perspicacity”) By René Magritte 1936.

“Sound judgement, with discernment is the best of seers.”

— Euripides


Reading time: 15-17 mins

So far, we’ve looked at healing the past so that we have a firm foundation upon which to build, such as choosing constructive, positive emotions. To be able to take the first steps, we must have enough self-respect and at least some measure of self-control to take responsibility for our own development. That means choosing this as a central aim parallel or including, a process of objectives, without self-deception or short-cuts. We must simplify our daily routines and scale back our ambitions so that undue complexity doesn’t enter in prematurely. Economising our energy permits progress to that end. If we never have enough mental, emotional and physical energy available then our aim will remain in the realm of fantasy – the very source of the drain itself. Non-identification, positive detachment and proper attention help us simplify and return to what is essential. To be aware of the mammalian brain and its addictive habits we can choose to cultivate attention. When we know what to look for, we can begin to recognise the emotional, intellectual and physical patterns which keep our creative potential trapped. We might then be able to discern the true nature of ourselves and our relationship to others.

So, what is “discernment” exactly? From the Latin words ‘dis’ (apart) and ‘cernere’ (to separate), it’s a skill that we develop in order to comprehend what is vague or obscure. This applies to a person, situation or an abstract idea. It is the art of seeing which includes the realm of the five senses and by extension, the possibility of accessing different modes of perception using the marriage of intuition and reason. And we do this by shunning self-orientated, subjective impressions and by striving to obtain an objective view of life as possible.

If we can comprehend something and reach clarity then we can exercise sound judgement and the further ability to discriminate between what is true or false. Discrimination – the noticing of any part, quality, impression, detail or difference in comparison to another object, person or situation – is the essential partner to discernment. Without constant discrimination between what is negative and positive, good or evil, gaining useful insights from a holistic view cannot be attained.

Careful discrimination weighs up and compares, discernment permits initial recognition of impressions received. We are then able to exercise judgement and reach a conclusion of the overall picture, coordinated by the will of attention. As Scottish theologian Sinclair B. Ferguson states: “True discernment means not only distinguishing [discriminating] the right from the wrong; it means distinguishing the primary from the secondary, the essential from the indifferent, and the permanent from the transient. And, yes, it means distinguishing between the good and the better, and even between the better and the best.” And this means learning that the “devil” is often in the details because lies to ourselves and lies in the outer world are frequently sandwiched between the sweet and seemingly well-intentioned. Or, as British Baptist Preacher Charles Spurgeon once cautioned: “Discernment is not a matter of telling the difference between right and wrong; rather it is telling the difference between right and almost right.” Which is why ancient philosophical traditions emphasize the subtleties inherent in developing such skills.

“Almost right” is still wrong. And that can be a big deal when your life depends on it.

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Cultivate Attention and Discernment (4)

“Just as the constant increase of entropy is the basic law of the universe, so it is the basic law of life to be ever more highly structured and to struggle against entropy”

— Vaclav Havel


Reading time: 25 mins

Creative Vs Entropic influences *

To get the engine of discernment running we need to be aware of how certain influences lead to cultural hypnosis and consensus trance, keeping us stressed, dependent and spiritually asleep. To bypass those toxic effects which we have taken on as normal, we must seek to build a sacred space within so that we are ready and receptive to attract the more subtle influences which positively stimulate the mind toward soul growth. Of course, they are less obvious and more difficult to isolate, which is why it is most challenging to attain spiritual development in our current round of society – everything is set up so that we remain numb and compliant or angry, fearful and volatile.

All of which is good for the system, not so good for the seeker.

Searching out Creative Influences (CI) in this context, is about cognitive and psycho-spiritual adaptation to society and culture without becoming subsumed in its pathology. When we can, we minimise an otherwise probable path to psychological entropy. [1] Gathering and applying these creative influences becomes an art and science since it is concerned with how to live in harmony according to the 31 principles.

The embodiment of psycho-spiritual creativity denotes character which endures. And character is formed by differentiating the qualities of thoughts, feelings and actions. Searching and getting to know these qualities is much like panning for gold in the mud – we recognise, understand and extract the properties which heal and integrate. These are processes which are made up of objectives, which, in turn, comprises our primary aim founded on energy dispersed or knowledge shared. The union or synthesis of “little ‘I’s or ego states begin to come under the influence of the soul which begins to grow from the various stimuli. It leads us to experience lessons which might eventually lead to an authentic level of Being.

Lies and self-deception cause a reversal or mirror image of these creative processes twisting back to the opposite path. The trajectory may appear to be the same in every way, the only difference being that the adaptive unconscious remains tied to the same narrative with no real changes occurring deep within whereby all changes are merely cosmetic. When we start to perceive the specific context and relationship in which creativity, entropy and the three forces interpenetrate we begin to differentiate which energy is operational and determine whether or not we are assimilating creative or entropic influences (EI) thus Being, or Non-Being, the latter resulting in a slow attrition of the soul.

With its inception in thermodynamics and information theory, “entropy” refers to the amount of uncertainty and disorder in a system. Everything in the universe tends towards entropy. All living creatures interact with there environment and self-organise and adapt to reduce the prospect of external entropy overloading our open feedback system and changing it to a closed system. Sentient life consists of a diverse range of open systems which extract energy/information from their environment to maintain a stable state, which, although far from equilibrium, continually keep the balance of entropy displacement into the outside world so that it never overwhelms the inner state – operational to abstract, disorder to order. This spring-cleaning and stabilising of energy is called “negentropy”, the process which prevents psychic entropy overload.

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Cultivate Attention and Discernment (3)

Photo by Spencer Imbrock on Unsplash

“There is no consistent, integrated conception of the world which serves as the foundation on which our edifice of belief rests. And therefore… we are more naive than those of the Middle Ages, and more frightened, for we can be made to believe almost anything.”

Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)


Reading time: 20-25 mins

Fear, Superstimuli, Indoctrination

Fear is a wake-up call to pay attention and see truth. But this instinct can be easily subverted to an irrational and automatic body-mind reaction for survival and self-protection against a perceived threat. The father of propaganda Edward Bernays, the Rockefeller dynasty and their social science directives; Freud and psychoanalysis; Alfred Kinsey and his sexual revolution and the ever-present mainstreaming of occult directives have flowed through the mass mind and shaped Western societies toward a highly narrow conception of reality.

Education, mainstream media, entertainment, art, fashion, advertising, marketing, public relations – even our family unit, peer groups and working life – all reflect the above directors of an Official Culture. All are defined by consumption, commodity, image, sensation and artifice. The original source of these traditions and pursuits have lost their psycho-spiritual meaning and now float in a sea of narcissistic irrelevancy.

Instead of bringing out the true meaning of human existence – to love, learn, bond, create and commune –  our current reality is a constellation of subverted constructs which are pathological due to a predominance of psychopathic and sub-deviant human beings who have taken control of societies. They have continually re-interpreted and subverted the best of human ingenuity and innovation toward their own conscienceless, machine-like perception. This continuing psycho-materialist paradigm has been translated and mediated into so-called normative social, political and cultural structures. They continue to exist purely due to a consensus trance reinforced by cultural hypnosis, of which most people are entirely unaware.


“Never have so many been manipulated so much by so few.”

Aldous Huxley, Brave New World Revisited (1958), Chapter 3, p. 19


The overriding and long-term objective behind this inculcation is toward complete control of the mass mind. The Three Establishment Model via their corporate oligarchs and power-brokers are the aforementioned 4C’s alongside economic, political and sociocultural warfare using three main prongs of attack:

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Cultivate Attention and Discernment (2)

“Dark ages are times of forgetting, when the advancements of the past are underutilized. If we forget how to use our powers of deep focus, we’ll depend more on black-and-white thinking, on surface ideas, on surface relationships. That breeds a tremendous potential for tyranny and misunderstanding. The possibility of an attention-deficient future society is very sobering.”

Maggie Jackson, Distracted: The Erosion of Attention and the Coming Dark Age


Reading time: 10-15 mins

Cultural Hypnosis / Consensus Trance

What are we paying attention to?

21st Century culture is a pseudo or secondary reality in which we are all deeply immersed.

Although it might seem illogical, our present social and cultural constructs are birthed from a world of inductive economic and political ideas amounting to a form of hypnosis. The behavioural dynamics of this reality exist in the mass and individual mind with no proof or experience to validate it. In order to make sure that our attention never gets out of the nose-bag of fear, sex, hunger and i-phones, it is imperative that our generational rulers keep cultural hypnosis firmly in place.

According to master hypnotist Mark Anthony, this is a:  “… catch-all term that covers the mass of influence from a wide range of people, institutions and situations that each human being is affected by from the moment of conception till death within a given, definable and limited culture matrix. Less euphemistically, cultural hypnosis is aka PROGRAMMING.” [1]  Similarly, the consensus trance that eventuates, is defined as “normal” consciousness wholly adapted to current sociocultural constructs. Or as psychologist Charles T. Tart describes it: “… when you automatically think, behave, and feel “normally,” when the internal workings of your mind automatically echo most of the values and beliefs of your culture”. [2]

Cultural hypnosis leads to the induction of a consensus trance and its perceived “normality” which leads to a consensus reality. When we interface with reality through trance-like states we are not thinking for ourselves, we are not questioning that consensus – our minds are not working consciously.

We will take a generalised look at how the social dominators use various methods of cultural induction, inculcation and conditioning to induce mass hypnosis and the resulting trance in Western civillisation and in varying degrees, global populations.

Dissociation

Everyone daydreams to the point of distraction at some point during the day. Many of us experience mild dissociative episodes for much of lives and can function within the social norms of society without too many problems. Lesiure pursuits from golf to cinema allow us respite from the rigours of work and other demands on our energy so that relaxation and imagination can take over. Watching TV or sitting in front of a movie screen are good examples of temporarily suspending our relationship to consensus reality. When we relax and enter into these movie states, our conscious awareness is literally absent – we are fully running, laughing, feeling and fearing all that happens in front of us, whether we intellectualise it or not. We are hypnotised by light and sound and dissociate one part of consciousness from another. It would be a form of psychosis if certain triggers were not present. But the TV is switched off, the credits roll and the lights come up. We stretch and yawn and make our way home.

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Strive For Simplicity, Economise on Energy (3)

“I have long held an opinion, almost amounting to conviction, in common I believe with many other lovers of natural knowledge, that the various forms under which the forces of matter are made manifest have one common origin; or, in other words, are so directly related and mutually dependent, that they are convertible, as it were, one into another, and possess equivalents of power in their action.”

— Michael Faraday, English Physicist and Chemist


Reading time: 20 mins

Energy

What is energy?

Energy is a property of matter, space, objects and fields. It can be transferred and converted, but it can’t be destroyed – or created. Energy can be chemical, thermal electrical and kinetic, all of which exists in and around the mind-body system.

For our focus it is potential energy which can be stored and qualitatively accumulated which is of interest.

Energy can be refined in order to get more vitality for your voltage, so to speak.

Since sufficient energy is the fuel for all manner of action, (and The Work) it stands to reason that the more energy you have within your mind-body system the more enhanced the capacity for change.  With enough stored, (and the “space” ready to store it) we have a greater chance of changing our physical, mental and emotional states.

With a greater store of energy on tap, this might even provide the “nourishment” and power needed to fuel overall meta-physical transformation.

At this point in history the demands on our time and energy are relentless. Many of us have become mentally ill or physically debilitated due to environmental and psycho-social factors. In this technological age there are reasons to fill every waking hour with activities and distractions which feed our restlessness but give little in terms of true nourishment. If we cut out the clutter and re-organise our daily lives so that things become simpler we make better use of our time. Time management goes hand in hand with simplicity. Economising conserving and simplifying are mutually inclusive.

What is crucial to your life and what is just repetitive, useless busy-ness? Is that moving centre sending into you spirals of pointless activity in order to displace energy that could be useful to personal transformation? Ask yourself honestly: Is your attention habitually fixed on getting things to feel better? Has this focus overshadowed what’s truly important in my life?

If that’s true and like so many of us, you have been caught up in finding too much satisfaction in possessions (or possessing people) then it’s a cue to simplify and to realise that attachment to beliefs and their possessions are often the greatest obstacle to living a more harmonious life. Or, as German poet and playwright Johann von Goethe expressed it: “Things that matter most must never be at the mercy of things that matter least.”

To achieve simplicity we have to conserve our energy in thought and action. One thing is for sure, you’ll need every ounce of it if you are to transform your inner life. By gettting rid of that which ultimately drains you, it opens up the space for an ongoing process of spring-cleaning, much like you do with your flat or house. And it’s amazing how much more can be achieved by decreasing one’s complexity.

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7. Strive for Simplicity, Economise on Energy (1)

By M.K. Styllinski

© Infrakshun | M.K. Styllinski

“Be content with what you have, rejoice in the way things are.
When you realize there is nothing lacking, the whole world belongs to you.”

— Lao Tzu


Reading time: 20-25 mins

Simplicity.

What images does it conjure in your mind? Minimalist architecture? A Zen garden? A painting? Perhaps the symmetry of a fir-cone or a statue of Buddha?

It probably took me about 25 years to really get what simplicity seems to be. And even now, I sometimes struggle not to complicate things. I like complexity you see. The more complex something is the more interest I have – be it people or abstract ideas.

But to reach a complexity that is enriching we have to first simplify our minds otherwise we become lost in abstraction, reductive identifications and a multitude of obligations and desires. Next stop – burn out.

Simplicity is a state of mind which has the potential to affect our thoughts and actions in the everyday world. It implies an economy of thought and movement which can to lead to harmony. When simplicity and harmony exist, moral virtue is not far behind.

Simplicity is not just peace or mindfulness, it’s the state of receptivity and creativity working as one. And for that to occur we have to let our 24hr desires abate somewhat; we have to let go and let it Be.

The root meanings of the word derive from the 14th Century listing “singleness of nature, unity, indivisibility; immutability,” and from the Old French simplicité; Latin simplicitatem meaning “state of being simple, frankness, openness, artlessness, candor, directness.”  The Middle English also from French: simplesse, used the word from the mid-14th Century in the sense of “humility, lack of pride,” and later as “wholeness, unity.” By c. 1400 it was also known as “ignorance.”

Obviously, I’m using simplicity in its positive sense: unity, wholeness, openness, clarity, purity, elegance, parsimony, humility, economy, etc. It can just as easily imply black and white thinking, ignorance and stupidity as the 15th Century populace discovered, ironically as humanistic individualism was making itself known.

The West has prided itself on inquiry, reason, rationale and critique (even if it doesn’t quite measure up to those ideals); the legacy of the Enlightenment and the Age of Reason; individualism and humanistic innovations. The influence of the East is the other half of the equation: an understanding of the inner world and the meditative mind; the slow calming of the incessant intellect in order receive what Chinese and later Japanese Buddhists called “The Tao.” As esotericist George I. Gurdjieff  described it: “Take the understanding of the East and the knowledge of the West and then seek.”

The Taoists  have a lot to say about the virtues of simplicity. One of the most famous Taoist texts is The Tao Te Ching (or Dao De Jing) believed to have been written by Chinese philosopher Lao Tzu sometime in the 6th Century B.C.

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Why Young Lives are Losing Meaning and Purpose I

By M.K. Styllinski

“Young adults are facing more stressful conditions than older generations, such as an increasingly competitive labor market, rising costs of housing, an increase in higher education costs, and issues of self-identity and confidence driven by more widespread use of social media.”

— Morag Henderson, sociologist at University College London


Reading time: (25-30 mins)

The crisis of meaning and purpose is something many of us are grappling with today. Girls and boys and young adults in particular are not succeeding in this battle. The path which defines our lives up to middle and retirement age is for the majority, mostly a constellation of conditioned responses encouraged by Official Culture. It replaces true meaning with a role that serves the technosphere as opposed to our true calling. Not always, but all too frequently. Then we are back to that existential crisis of youth where something deep inside knows that to find true creative balance takes a life time of struggle against forces that oppose any kind of spiritual liberation. Unless that is, we have the support to explore the transformation that comes knocking at the door of consciousness at various stages of our lives. To even have the awareness to heed that call requires a very different society than we have now.

Life is extremely complicated for young people these days, whether they are in Western, Asian, African or Middle Eastern societies. The predisposition of tyranny from our hierarchical institutions and social systems means that such a danger will always be there, even when there is momentum toward autopoietic * social innovations. The imbalance inherent within state authority and the unceasing drive of so many to live outside it’s influence is growing. This is a welcome reaction against the finite and unsustainable nature of cartel capitalism and rampant state-sponsored crimes against humanity. But we haven’t yet found that crucial tension, that balance that provides a psychological inoculation against psychopathic infiltration which so often turns civilisations into crucibles of centralised control.

The corruption of hierarchical power always weakens the structure to the point of catastrophic failure. And there are always young folks who act as literal and symbolic precursors to that descent, usually by embodying those ills and thereby showing us what long term or immediate future lies ahead. Each epoch manifests that see-saw between managed chaos and mass creativity which eventually bursts forth in destructive ways, sweeping away everything that went before.  Children and young adults are the tuning fork of future generations in this regard. Nonetheless, there is has been a very wide historical berth when it comes to defining how our youth interact with the world. The older generations have a distinct challenge to make sure our younger generations are correctly tuned to that which offers hope, spiritual strength and resilience to face what is certain to be an unpredictable and challenging future.

But let’s rewind for a moment…

Take Medieval England for example. During that time the majority of medieval people were young with far fewer older people with around thirty-five to forty percent under fifteen years old. There was a distinct and recognised period where the early formative years were largely employed for utilitarian ends. If there were not distinct roles then the family didn’t survive. As a result, the Church law and common law regarded children as equal to adults in many ways. Parenting was just as important and often imbued with strict moral and community-based values inspired by the Church and folklore. Though play was a vital part of growing up and of far greater importance than today, if a child was unprepared for the realities of what was a rather brutal world, it meant that the longevity of the family would be weakened as would the life of the child. Conscientiousness in one’s work had to be learned early on as it was quite often a life and death situation. [1]

The ubiquity of young folks meant there were major social differences in every community and sphere of activity. A feudal hierarchy of industry meant clearly defined roles with a narrow band of what could constitute freedom from our perspective today. It also meant that on average, there was seventeen years’ less experience of life to draw on and very few elders and betters that children had to go to for advice. This high proportion of young people experienced a violent, feudal world which saw hand-to-hand combat; brutality passing for entertainment; state sanctioned slavery and appalling daily health hazards – including periodic visitations of the plague – as the backdrop to their lives. Medieval boys for example, had what amounts to a man’s job from the age of seven and could have his wee hand chopped off if he decided to pinch some fruit from a market stall. If he graduated to a more audacious deed like stealing a hairpin or a Lord’s hat, he could be hanged by his doubtless scrawny neck. Boys could legally marry at aged fourteen and were considered ready to fight in the King’s army. Those born into the nobleman’s life or royalty had material comforts but a different level of responsibility. For example, Prince Edward, at just sixteen years old was in command of whole battalion.

Not a lot of leeway for a “safe space” in that milieu.

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The Hissy Fit Generation and the Loss of Free Speech VII: The Subversion of Social Justice (2)

Courtesy of Susan Duclos of All News PipeLine| Click on image for larger version


“Since the 1990s, there’s been a change. The most scared thing at a university is the victim. Not in all departments and not in the sciences, but in the social sciences, especially in the humanities, the victim is the most sacred thing”

“The net effect [of safe spaces] is that the very people you are trying to help are rendered weaker and they become morally dependent.”

— Jonathan Haidt, social psychologist


In the last post we explored the landscape of social justice and the influence of the Social Justice Warrior (SJW) mindset expressed in particular through activism in universities and through rules and laws in education. We’ll be doing more of the same in this post with particular emphasis on racism and sexism in schools and universities.

In the Alice in Wonderland worldview of the SJW, racism, sexism and the accusation that anyone who is a straight, white and male and happens to disagree is immediately on the wrong side of the SJW contingent and opening themselves up to an array of derogatory labels. We become right wing provocateurs; “privileged” and misogynist; white supremacists and “——-phobic” (fill in the blank).  Critics must feel terminally guilty and contrite for being borne into a racial demographic that in the past presided over genocide and institutional racism, pre-civil rights era. Not withstanding the irony that comes from the inherent privilege of students and academics, there is no evidence it exists now on the scale touted by these terminally offended young minds.

True racism is someone who expresses distaste or hatred for someone, simply due to their race. This form of ignorance is still around, but hurling abuse at anyone who is conservative, white, not a member of a minority or whose sexual orientation happens to be heterosexual (how passé) is displaying the exact same sexism/racism in reverse. This is the same contradiction that claims intolerance by enforcing tolerance.

In fact, SJW ideology is predicated on the most hackneyed contradictions sourced from its postmodern philosophical roots and which are sometimes so obvious it’s almost comical. Almost.

When feelings are facts, sexism, mis-gendering – whatever suits the hysterical SJW’s purpose – then literally anything can be twisted into an excuse to virtue-signal for a standardized “equality” > conformity. Unfortunately, this unhealthy mix of unthinking ideology and emotional histrionics (which is even more apparent with young women who appear to make up the majority of the SJW camp) results in a deepening of inequality, and empowering only the vampiric nature of victimhood identity. It creates new tears in the fabric of an already traumatised and infantilised society by accentuating social divisions and intense resentment.

This radicalism has not only emerged through left-liberal progressivism but thrives on the emotional drama of “us and them” and the subsequent promotion of violence and vindictiveness. Despite the default enemy of the alt. and ultra right, even moderate liberals and conservatives (in fact anyone who doesn’t agree) become the demonised “other” simply because they represent an alternative view. One only has to look at Facebook rants and Twitter storms to how this righteous indignation can go viral in a very short space of time.

For all those young activists who are actually prepared to make the effort to read, research, contemplate and to observe themselves in relation to the world, this hijacking of peaceful civil disobedience is a most dangerous dynamic to be unleashed. It is dangerous because it is sourced not from the love of Truth but the love of conflict as a salve to a troubled self. This phenomenon neuters the creative power of conscience in the young; their hope, their ideals and their potential to provide solutions and by subverting it into nothing more than a tool for the maladjusted it therefore proves useful as another tool for the Establishment. When protest feeds on fear and toxic emotions it can be maneuvered to where it can be of best use, in much the same way coloured revolutions can be fomented for regime change in any given country.

(Expect the SJW to be triggered by the term “coloured” revolutions. This is not a joke – that’s the level this craziness has reached).

Thanks to SJWs and their enablers, the United States and parts of Europe must now cope with a culture war designed to irrevocably confuse millennials about their sexuality, ethics, morals and values, which results in greater ethnic and political divides and turns us away from Establishment culpability. Most importantly, it ensures that young minds identify with extremes of mob rule or suffer from being sandwiched between two poles of  pathological hypocrisy.

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The Hissy Fit Generation and the Loss of Free Speech V: Infantilism in America and Beyond

By M.K. Styllinski

Let me tell you about Preschool Mastermind, a daycare for adults in Brooklyn, N.Y. It is not, as I had thought, an April Fool’s joke or even a fetish den but an actual thing. Tall, hairy, wrinkled Americans — I’m assuming they have jobs because you can’t get student loans for kindergarten — pay a grand to recreate their happiest times, spending their days as four-year-olds: fingerpainting, show-and-telling, playing musical chairs, napping with a blankie and a Fig Newton.

— Heather Mallick, ‘The growing childishness of American adults’


Columnist Heather Mallick quoted above comments on mass infantilism and political disengagement which can only lead to the erosion of our civil liberties. She highlights a recent interview of whistleblower Edward Snowden by John Oliver of The Intercept who took a camera to Times Square and asked people who “Edward Snowden” was. Not one person knew. However, when asked if it was okay for the NSA to store photos of their genitals  they were vehemently indignant. As Mallick observes: “This is how you get toddlers upset; you mention swimsuit areas.”Hugely important issues that strike at the very heart of our freedoms barely register, unless it’s to do with personal shame.

The freedom to exhibit one’s tackle and the shame of it being viewed (with probable hilarity) by State minions certainly throws up a tangled mess of mixed Freudian messages….

If you think the world is going insane then you can be sure that much of this is due to an inability to process deep change and the horror of having to confront one’s own psychology in the face of uncertainties and shocks. The net result of cultural narcissism means an arrested emotional development which has led to a widespread absence of maturity and responsibility. Nonetheless, you don’t have to be a pathological narcissist to find yourself grappling with such things. Since we live in such a culture, it is probable that all of us have had to confront narcissistic traits and various degrees of trauma in order to truly move forward with our lives. As those who have finally tackled such an ambitious objective can attest – it is not a pleasant experience, which is why those exhibiting symptoms of infantilism find it doubly difficult to claw their way back to adulthood without some appropriate form of therapy. For older individuals who have spent a life time sucking on the dummy of victimhood and entitlement this may be a tall order indeed, since it has become their personality with little room for change.

According to Merriam-Webster dictionary the definition of an adult is “a fully developed and mature: grown-up”. What does it mean to be grown up? Robert A. Hall’s article in the American Thinker gives a suitable description of what an ideal adult might be, taking into account that none of us can live up to this ideal all or even some of the time. The key is to strive to do so, both for yourself and your children since they will follow your example and define the next generation. He lists several descriptors which define a normal adult including: resilience; patience; disciplined; openness; consideration; supporting themselves and their family; altruistic in day to day life and most importantly, they do not take on a victim status but cultivate a sense of responsibility. In a word: true adults have integrity; they have a healthy ego that is kept in check by humility knowing that it’s not all about them and they are aware of their weaknesses but strive to overcome them. As discussed previously, many parents and the cultural cross-currents under which they were immersed in the 60s and 70s were exposed to a range of detrimental social changes which ultimately did no favours for them or their children.

Marketing Infantilism

Our body-centric focus is certainly over-developed alongside an elevated egotism. This infantilism is presiding over the male-female removal of body hair to the normalisation of paedophilia in law and academia. We are seeing generations of men and women who are personifying the psycho-spiritual chaos that has been wrought over the last several decades through emotional impairment, missing certain stages of neurological development through experiences in childhood and beyond. Factor in social engineering, postmodernist inculcation and a legion of other psychic pressures, the concept of adulthood has been twisted out of shape to induce a total reliance on the State for all one’s provisions. The government as provider of social welfare has fed into an assumed right to be taken care of, further eroding the potential of community and the lost creative power of people to nurture, support and nourish each other financially and spiritually.

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Confronting the Authoritarian Mindset (Or Keep Your Eye on the Cheese Knife) Part I

Lake Monster by Tom Gauld

              “Lake Monster” | www.tomgauld.com

“Do not cross me… I have five multi-million dollar companies and I’ve served in the USAF. I know exactly how the world works. What do YOU think you know? What is it you think YOU can teach ME?”


I had the misfortune – or fortune, depending on which perspective you take – to engage in a slow-burn confrontation with a classic authoritarian personality with possible psychopathic tendencies. (Think Trump’s narcissism blended with Hillary Clinton’s snake-like ruthlessness). It certainly wasn’t the first time and it probably won’t be the last.  It’s a fascinating and intimidating spectacle as such people can be highly unpredictable; you never quite know if a blunt object is about to sail your way or if a figure is going to leap out of the shadows armed with a monkey wrench as you put the keys in your car door. Thankfully, it hasn’t happened yet, but I came close to it during a dinner party last week. No monkey wrench but a cheese knife had a momentary starring role…

As always, it was instructive to see how such people – we’ll call him Ned – grapple with facts bouncing off their distorted beliefs and how alarming it can be to see someone lose their composure from what should have been a free and easy discussion. Yet, because he took my cordial and sometimes slightly mischievous disagreement as a full frontal attack on his brittle persona, it could only have ended as it did, namely an aborted, half-hearted act of violence followed by a fast exit – his diminutive wife in tow.

Guiltily hilarious for me, highly embarrassing for him.

I suppose I should have just kept silent. That would have been the sensible thing to do. Sometimes it is the only thing you can do.

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Reality Change IV: Full Circle

By M.K. Styllinski

“Show me a sane man and I will cure him for you.”

– Carl Gustav Jung


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We are all enmeshed in a vast network of interrelated and interconnected associations. Coming Earth changes might just be the catalyst to “flip the switch”. The question is: who are we and what do we see? The answer may determine where we are on that vast circuit board, and which reality we are likely to inhabit.

The onset of the next cometary bombardment does not necessarily mean a global catastrophe to end them all, but it would take care of the long-term emergence of Pathocracy should enough of us be armed with the knowledge of what has been going on here for centuries. It offers an enormous opportunity for a New World of balance, instigated along natural lines with inbuilt safeguards to prevent the entry of ponerological infections. At the very least, we would be on a level playing field where those that would seek to manipulate and lead by deception will be plainly seen for what they are. As such, we will be able to see make the choice not to share in the rebuilding of a replica of the past but use the knowledge to create a future without psychopathic inculcation.

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Reality Change III: Comets, Cataclysms, Plagues and Pathocracies

“Those who cannot remember the past are condemned to repeat it”

– George Santayana


An historical social science which includes a synthesis of shared data from all academic fields is essential if we are to have any chance of true progress where it matters. Prediction may then possible and applied with scientific rigour so that safeguards can be established for maintaining its long-term integrity. Needless to say, ponerology must feature as an adjunct to ALL disciplines if we are to make any sense of the human condition. We are writing the history of the future with the choices we make in the present.

A professor of ecology and mathematics at the University of Connecticut, USA and author of War and Peace and War: The Life-Cycles of Imperial Nations (Pi Press, 2006) Peter Tirchin is convinced that history can not only be about focusing on the minutiae but as a science that can “develop unifying theories and test them with data generated by history, archaeology and specialized disciplines.” The professor calls this new branch of science: ‘cliodynamics’, from Clio, the muse of history, and dynamics, the study of temporally varying processes and the search for causal mechanisms.” In his July 2008 article for science journal Nature titled: ‘Transforming history into science: Arise ‘cliodynamics’’ He proposes the collection of quantitative data and the creation of explanations which can be empirically tested from the gathered data: “… rather than on instances carefully selected to prove our pet narratives.” Tirchin reiterates the point: “To truly learn from history, we must transform it into a science.”

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Reality Change I: 16 ignition points

 By M.K. Styllinski

 “Not everything that is faced can be changed; but nothing can be changed until it is faced.”

– James Baldwin


Unless you have been living in a small cave in the mountains for the last few decades (and that may still be an option) you have probably noticed that we are moving through extremely tumultuous times. Having successfully traversed the Grand Hype and misinterpretations of the 2012 Mayan Prophecy which did not say the world would end but indicate massive change – humanity is still here. Nonetheless, it seems we are in for some truly momentous events. In fact, there is a host of global indicators which, in isolation, or as a non-linear combination, could signal an epic meltdown in the fortunes of humanity whilst offering the possibility of a completely new world.

Do not take the following synopsis as inevitable and that we should all order a bulk supply of dehydrated chicken noodles and chlorinated water tablets, pack our bug bags and find our respective caves … Only that one, or several of these events have an extremely high probability of occurring over the next 2 -10 years. Our history appears to be one long bid to cover up the reality that this planet goes through cycles of catastrophic upheaval – a “reset” if you will. Those that learned to read the signs and took sensible measures to avoid unnecessary future hardship in the face of these dramatic environmental and infrastructure changes were the ones that survived. That means psychological as well as practical awareness.

In lieu of what has gone before in this series, I hope this list helps to place the events in context, whilst offering an easy summary of what we are all facing. A selection of links is included under each heading which are not definitive, merely relevant sources for further reading.

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Official Culture Reprise VII: Moving Away From the Psychopath’s Dream (4)

“Perhaps the most important lesson of Ladakh has to do with happiness. Only after many years of peeling away layers of preconceptions did I begin to see the joy and laughter of the Ladakhis for what it really was: a genuine and unhindered appreciation of life itself. In Ladakh I have known a people who regard peace of mind and joie de vivre as their unquestioned birthright. I have seen that community and a close relationship to the land can enrich human life beyond all comparison with material wealth or technological sophistication.”

Helena Norberg-Hodge, Ancient Futures


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Learning from Ladakh

One example of the social consequences of Official Culture meeting pathology-free communities is from the thousand year-old Buddhist people of Ladakh situated in the desert of the Western Himalayas known as : “little Tibet.” There is no romantic gilding here, theirs is a story of survival, endurance and physical hardship set against a harsh environment. The  essence and principles of their continued existence and the coming of Western “development” places in sharp relief the kind of values necessary to create a community and to see it function and thrive. Yet, the deep spiritual resource that the Ladakhis embodied and which pervaded every facet of their lives was a lesson in ancient humility and reverence for a sacredness that we have lost – to our absolute detriment. Simplicity, yes, raw nature, indeed. But the Ladakhis appeared to have a spiritual health that was far in advance of our own. Like many indigenous cultures, it is not so hard to see why. For all our intellectual feats of daring-do, our Western populations in particular, remain desperately unhappy and dangerously lost.

So, what does that mean?  That we all give up our i-pads and urban lifestyles and go and live in yurts and commune with nature?

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