Conférence Neuro-Pirates, Neuro-Esclaves partie 1 : Intervention de Lucien Cerise (Neuro-Hackers Conference – Neuro-Slaves Part I: A Talk by Lucien Cerise)
Continuing our exploration of Lucien Cerise’s collection of essays entitled Neuro-Hackers: Reflections on Social Engineering (2016) (Neuro-Pirates Reflexions Sur L’Ingenierie Sociale) published by Kontre Kulture.
Neuro-Hackers provides an overview of a neurological “hacking” that has been taking place in the modern age and imposed upon global populations. It seeks a “maximum efficacy” in the elimination of the seeds of revolt and if such a revolutions manifest they are to be of the Establishment’s choosing – not ours. More alarmingly, since we are no more than cattle or sheep for these self-elected Masters, it is of the utmost importance to their objectives that the collective herd does not awaken to its own power. It seems at the end of every route to true freedom they have prepared for it, anticipated it and created avenues by which we will be “entertained.”
As Cerise states:
In our age of increasing labour automation the master no longer depends on his slave for production and can therefore begin to physically suppress him. But in order not to provoke a reaction, he must do so stealthily, without striking it him thus, by stages plunging him into a globally anxiogenic, pathogenic, depressing and morbid environment where everything is polluted and toxic to the body and mind, from ambient chemical molecules to the ideas and representations disseminated in public opinion. Thus it is that a whole population is murdered by a small fire without being aware of it, as in the manner of the “boiled frog.” * 
In other words, the real battle is not external but through our very minds and the plasticity of our brain and epigenetic inheritance. Hence, the Elite seek to extinguish the very spark of a mental condition that might give rise to a genuine individual and collective awakening. The author mentions the role of the neuro-hackers is to induce a collective suicide and the suppression of creativity through such mental illness so that tribalism is invoked and maintained as camouflage for globalist authorities. Further, he has reminded us of a strata of three social engineering applications currently at play in Western societies in particular, each of which emboldens the other. As an illustration to this idea, we might liken this to the stages required for the erection of a prison for the mind: the ground work or foundation is laid, the building blocks or façade erected and finally the roof under which societies are housed is fixed in place, a container for the mind to which we are all subject.