Yahweh

Occult Zionism VII: Hexagrams and Comets

 “The Israeli national talisman is the hexagram which is called the Magen or “Star of David” and is supposed to be the ancient symbol of Israel. However, such an occult symbol is nowhere mentioned in the Bible. It was ‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia and formally adopted as ‘the Star of David’ in 1898 at the Second Zionist Congress in Switzerland.”

Michael Hoffman, Judaism Discovered


Star_of_DavidThe Star of David; David’s Shield or Magen Dawld

If you have have read through much of this series, you might see a certain divergence occurring within Saturn Worship toward cults of Sun/fire and moon worship. In fact, by the time the Silver Age had ended and the Bronze Age of man had begun, history had delineated a clear distinction between fire worship and other residues of Saturn Worship. Sun Cults and Saturn cults had begun to form, each descending further and further into their negative associations. Thus it could be said that early Christianity emerged from the Egyptian myths of the Fire/Sun cults whilst Islam and Judaism had their roots in Saturn, moon rituals. Each were birthed from the same Star-God which gradually diverged over the centuries. The Egyptian Sun cult was the basis for Christianity, with the Jesus myth as “saviour” and “the light of the world”; cyclic rebirth dominating and battling the “Satan” of Saturnine cults. One can see clear freemasonic, Establishment distinctions of a ruling “priesthood” derived from the super-ancient origins of Saturn as our original brown dwarf star-sun.

Whether it is the Roman Sun god of Apollo, the 18th Century fire worship of the Illuminists or the Arabian followers of Saturnine Ishtar and Israelite cult of Baal or the Elohim, all of these descendants are now fully “satanic” in the sense that the Light was Luciferian – a “Black Sun” which became contoured toward the worship of darkness as an end in itself. Their New World International Order was one of a ruling EL-ite warring amongst themselves yet moving collectively toward what they denote as the next New Age of Man – the Synthetic Age (or “Synthesis”) and their return as the original overshadowing “gods.” Which is why we have such a seemingly bizarre sharing of cultural iconography in the two religio-occult affiliations within the 3EM and the fractal replications on the sun/moon theme. It doesn’t matter if it is the Western Hermetic tradition or the Hassidic cult of Chabad Lubavitch, each seeks to enforce the same totalitarian doctrines upon humanity and their respective inversions of a cosmic spirituality, way beyond the mixtus orbis of duality.

And one particular icon has remained a shared focus of power throughout.

The Star of David (or David’s Shield) is more accurately a hexagram. Dispensing with the mythology of King David, it is unquestionably an extremely ancient symbol dating back many thousands of years. If we keep in mind the Four Ages of Man and the probability that a global culture distributed cultural icons between different peoples – hence the similarity of cultural disjecta membra – it means the hexagram represented something common to all, with Saturn/Moon worship and the accoutrements of magical inversion arriving later. It has been present in most cultures as far back as 3,000 B.C. including the Sumerian tablets and as a template design of Stone Henge, thus it was never a uniquely Jewish symbol.

0001The hexagram-hexagon star symbolism occurs throughout Vedic literature and is known as Shaktona. In the Hindu religion it plays a vital part in their iconography of the gods being found right across the Near and Far East; the Indian and African continents. It is also a common symbol in Buddhism, Islam, Jainsim, Japanese Shintoism and the Chinese “Book of Changes” or Yi Ching. It can be seen in European and North American Churches, Christian iconography and the Catholic Church, as well as the Great Seal on the US dollar bill. The symbolism of the star even crops up in the brewery tradition!

Leningrad_Codex_Carpet_page_e

“The Star of David in the oldest surviving complete copy of the Masoretic text, the Leningrad Codex, dated 1008.” (wikipedia, public domain)

The hexagram star has a very long history indeed but its association with Israel amounts to a clever mix of public relations and a tradition of ritual invocation. During the Second World War Jews were made to where the yellow star as a badge of death. When the war ended it became a symbol of Jewish resurrection and life. Yet, the Nazi use of the symbol – whilst abhorrent – was more accurate because of its ancient association to Saturn worship and death which was both the end desire of the Nazis and a pointed link to the tribe as a chosen people of Saturn rather than of G-d.

The question is, do most Jewish people realise the source of their emblem?

The magick associated with the six-pointed star and its hexagram were constantly found in talismans and amulets, largely for protection a key feature of the Talmud’s Jewish hijacking of the Medieval Arabic Cabala into the popular usage of the Kabbalah. The design appears in much of the Medieval Arabian traditions and was known as “Solomon’s Seal” which was mostly engraved on drinking cups and serving dishes. Jewish occultists saw the opportunity for another industry to form and began selling the seal as a from of magickal protection. King Solomon was likely another propaganda creation but the character’s mythology of occult nastiness provided centuries of inspiration for the Kabbalah and Western Hermeticism in general.

Nevertheless, despite King Solomon as the alleged builder of the first Temple in Jerusalem, King of Israel and a black magick practitioner (an interesting red flag in itself) the Talmud lauds Solomon as one of the 48 prophets, as does the Koran. Although mentioned in the Talmud and Midrash, Medieval Jewish mysticism incorporated the idea of Solomon’s magic rings into Kabbalah merchandizing ensuring the mythos of Solomon – and the concentration of magick that surrounded him – would reign supreme.

Solomon’s rings bestowed all kinds of occult feats of magical daring-do, giving further protective power to the Jewish tribe in the face of intermittent persecution and by extension, conferring the same powers onto those who bought the sales pitch. When set in a circle the six pointed star and hexagram is thought to act as a primary tool for the invocation of elementals and demonic entities. After all, in common magical parlance we: “… cast a spell on someone” or more accurately, “place a hex” upon them, the latter word derives from the divinatory “hexagram.” It is thus found in every kind of esotericism, white / black magick and New Age philosophy from Wicca to Raelianism; Theosophy to Martinism and of course, the Jewish Kabbalah.

German-born Israeli philosopher and historian Professor Gershom Scholem who wrote about these “amulets and protective charms” within Judaism were: “… found side by side with the invocation of demons, incantations…and even sexual magic and necromancy…”. The professor further states that these demons and devils were apparently under the rule of the Talmud and submitted to the Torah and thus: “… there were also good-natured devils who are prepared to help and do favors to men. This is supposed to be particularly true of those demons ruled by Ashmedai (Asmodeus) who accept the Torah and are considered ‘Jewish demons.’ Their existence is mentioned by the Hasidei Ashkenaz as well as in the Zohar.” [1]

sattalThe pentacle (left) The six-pointed star (right) (wikipedia) Notice the bull of Taurus-baal in the centre surrounded by planetary glyphs.

It is from the depictions of the seal of Solomon upon which the hexagram or “Star of David”, was eventually modelled to become the the symbol of Judaism in the modern period and placed on the flag of Israel. It was precisely because of its Medieval use and symbol of magick and its Saturnine origins that it was chosen as the emblem. In 1354, King of Bohemia Charles IV prescribed for the Jews of Prague a red flag with both David’s shield and Solomon’s seal, while the red flag with which the Jews met King Matthias of Hungary in the 15th century showed two pentagrams with two golden stars.  Thus Israel’s magick and Saturn worship became synonymous with the State of Israel. [2]

Saturn’s star has never been an exclusively Jewish symbol. No Jewish authority knows exactly when and where Jews chose to make the six-pointed star or hexagram their own, although the 14th century was one of the first references  Although Jews were happy to stick with the 7 candles of the Menorah as their emblem, and which could be said to be the true symbol of Judaism, “modern” references cite the formal blessing of the star as “‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia.” (See quote above) Yet, the  the six-sided hexagram really took off as the Jewish emblem care of the Talmud and Lurianic Kabbalah in 17th Century Germany, kicking off the long tradition of German-Jewish freemasonry and Rosicrucianism. According to a variety of sources, it was the Viennese Jesuits at the behest of freemason German Emperor Ferdinand III who offered the hexagram as a mark of honour for the Jews of Prague for their assistance in the Thirty Years War.

Despite strong opposition to the hexagram star from many Rabbis due to is obvious pagan roots, the symbol spread within the Jewish communities most notably with the rise of the ambitious and Talmudic follower Mayer Amschel Bauer. He pointedly advertised his allegiance to Ashkenazi Jews and occult Zionism by changing his family name to “Rothschild” (‘Red Shield’) and incorporating the star of David hexagram into his family coat of arms. As he started up his financial brokering business in Frankfurt, it is said that the red shield emblazoned with the hexagram hung over the door. (This was not unnatural since the hexagram was hung outside synagogues and during Jewish festivals not long after its introduction – See House of Rothschild). Heavily funded by the Rothschilds, by 1897 the six-pointed star had become the insignia of Zionism; the iconic emblem of Israel and the international symbol of Jewish people everywhere.

Sefer_raziel_segulot

Sefer_raziel_segulotSample page of Sefer Raziel HaMalakh, a medieval work of Jewish mysticism (wikpedia, public domain)

The hexagram contains a six, within a six, within a six: 666. Rather than a microchip or bar-code so often attributed to the Mark of the Beast, perhaps it is the six-pointed star of a hexagram that is the culprit considering its dark history? It is rather alarming with all that we know up to this point about the authoritarianism of basic Judaism, the dark occult roots of the Talmud, and the input of Ashkenazi-Khazar Jews, we then discover that the Biblical warnings of the number of the beast (666) can be seen as the current Hexagram flying defiantly or brazenly on the Israeli flag. This is further evidence that Israel and the Jewish people have been led astray by a Kabbalistic magickal working overlaid onto the original Saturn King.

Keep in mind that we also have Cassiel for whom the Gnostics called “an angel of matter”, who appropriated the melancholy and darkness of the Saturn star. He is of particular importance within the Kabbalah, being one of the seven archangels of Sephiroth acting as intermediaries between “God” and physical life. Cassiel controls the moon, karma, time and presides over the death of Kings. The angel rules over the ancient Hebrew, ‘Shabbathai’ (Saturn) and Satur-day’s “Holy Sabbath.” Magic spells using his name are cast to create destruction, to scatter crowds, to cause a person to wander aimlessly, or to fall from a position of power. [3]

The archangel Azrael or more accurately “Azriel”, is often identified with the Archangel of Death in Hebrew, Sikhism lore, as well as Islam. The Qur’an never uses this name, rather referring to Malak al-Maut (which translates directly as Angel of Death). Also spelled Izrail, Azrin, Izrael, Azriel, Azrail, Ezraeil, Azraille, Azryel, Ozryel, or Azraa-eel, the Chambers English dictionary uses the spelling Azrael. The name literally means “One Whom God Helps” [4] in an adaptive form of Hebrew.

Azrael = Israel? Is it the shadow of Saturn as death over Israel or its protector? If protection, for what? Divine providence or a collective ritual sacrifice? There are hints that the latter may be the chilling reality.

KaphtzielQafsiel amulet from the 15th century (wikipedia)

Chapter 8 of the Book of Enoch (of John Dee’s Enochian Magick fame) assigns certain teachings to specific fallen angels:

“And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. … And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, (taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, , and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven …” [5]

But we are straying off the path somewhat a much more important facet of the six-pointed star and its origins needs to be told.

***

Rotatingsaturnhexagon

Saturn’s north polar vortex seen in (infrared) (animation) (wikipedia) Notice the obvious shape of a hexagram and an “All-Seeing-Eye” of Horus in the centre …

There are increasing numbers of academics in the last few decades who have been building on Immanuel Velikosvkys’ work of cyclic catastrophe, along with the importance of cometary swarms and the validity of an “Electric Universe”. Bill Napier, Victor Clube, Jim McCannery, Laura Knight-Jadczyk have all posited the idea that the role of the planets, Gods and certain Biblical narratives were scattered mythologising of pre-history cataclysmic earth changes heralded by electrically-charged comets. Put another way, star images were originally used to represent comets, and the names of planets were assigned to these fiery harbingers of change and later transferred back to planets, including people and events which formed our dominant myths.

And myths of course, can be used politically.

PIA18274-Saturn-NorthPolarHexagon-Cassini-20140402

What is even more extraordinary is that we now have visual confirmation of such a relationship. On October 29th 2006 the infrared mapping spectrometer on NASA’s Cassini spacecraft captured a clear six-sided hexagram (and thus the six pointed star) encircling the north pole of Saturn at around 78 degrees north latitude. Although discovered by NASA’s Voyager excursions in the early 1980’s, these photos, as NASA states that: “…that this is an unusually long-lived feature on Saturn.” [6] | Saturn – North polar hexagon and vortex as well as rings (2 April 2014) (Wikipedia)

Similarly, it is clear that human sacrifice was undoubtedly associated with Saturn and its offshoots as it moved further away from the original custodial teachings. The root source of the names of the Babylonian ‘gods’ may have originally been names of comets/comet fragments. These meteors and comet swarms heralded catastrophic change which then became seared into the consciousness of the population of the time. These messenger comets were assigned certain “divine” names in accordance with the qualities and the effects of their arrival. Saturn is thus seen as a giant progenitor comet who burned a powerful presence into the psyche of humanity of the Age, to become a star-God with assigned psycho-spiritual attributes, most notably its massive size and brilliance which prompted ancient man to describe it as a second sun.

There are other possibilities in different cultures such as the presence of solar eclipses. For instance, in Mesoamerican mythology there is a “Black Sun” symbolised by the god Quetzalcoatl or the Plumed Serpent and his relationship to the Underworld. For the Aztecs there were indeed two suns: the young Day Sun and the ancient Dark Sun, the latter of which came about from the passage of total eclipses symbolised by the rebirth archetype of a butterfly.

Historian and metaphysician Laura Knight-Jadczyk explains the nature of ancient images, motif and myth which has given rise to “‘torches’, ‘bearded stars’ and ‘smoking stars’, ‘long-haired stars’ or ‘a great star scattering its flame in fire’, and … representations of Venus as a flaming serpent or dragon in the sky…” [7] How confusing it all becomes when planets are associated with these descriptions. Could it be that changes related to the Saturn brown dwarf sun, were deeply connected to the arrival of comets?

She offers the following table to make sense of the chronology and attributions:

9999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999

Babylonian Divine name (very old, cannot be precisely dated)

Babylonian scientific name and late association with planets

Divine names used at the time of Plato, c. 430 BCE

Scientific names used in Greece after 200 BCE

Names of Roman gods attached to planets after 100 BCE

Ninib

Kaimanu

Star of Chronos

Chronos

Saturn

Marduk

Mulu-babbar

Star of Zeus

Zeus

Jupiter

Nergal

Sal-bat-a-ni

Star of Ares

Ares

Mars

Ishtar

Dili-pat

Star of Aphrodite

Aphrodite

Venus

Nabu

Bu-utu

Star of Hermes

Hermes

Mercury

From Comets and the Horns of Moses By Laura Knight-Jadczyk (Kindle Edition – 2013) ref: paragraph: 2.514

Knight-Jadczyk draws our attention to the time of Plato where ‘Star of____’ was still being used and representative of the: “…brilliant nature of the comets that had evoked these names. But by 200 BCE, the term ‘Star of’ had been dropped, and by 100 BCE, probably no one even remembered that the names had once belonged to comets.” [8]

She also presents some fascinating research on interpretations of the Saturn-King star-Comet as adopting various roles through time including Jerusalem temple worship of Salim, or the ‘city of the temple of the god Šulmânu’ and Saturn as Ningirsu or Ninurta as protector of the Babylonian city of Lagas. Similar to Moses’ parting of the seas and consistent with tsunamis and floods after commentary bombardment: “… the cometary Saturn as Ninurta/Ningursu was hailed as ‘he who restrains the raging water’ and was credited with having ended the flood by ‘building a wall of stones.’” The pattern of catastrophe, and the consequent reconstruction and re-location becomes: “… conflated with the gods who had originally been the cause of the destruction.” [9]

17pHolmes_071104_eder_vga

Comet 17P/Holmes with blue Ionised Tail 2007| Image from Ivan Eder

Insipired by the work of Assyriologist Hildegard Lewy, Knight-Jadcyzk goes on to describe the mythology of comets and Gods in great detail from Sumerian Ninurta epic to Phoenician legends. What is more interesting in the context of Saturn and comets is the “… well-known tendency of Greek writers to depict the ancient gods as human beings to whom divine honors were accorded after their death. A similar tendency is traceable in the Bible. …” [10] As time marches on, the mythological legends in popular culture transforms past deities into human beings thereby incorporating them into their national folklore.  This tendency is a repetition of how the “Star of Kronos” is transformed into the planet Saturn, not least the descent into child sacrifice which appears to be a consistent presence. It was not simply as a form of idolatrous worship and the wish for a better harvest and community cohesion for instance, it was largely based on a deep generational legacy of fear in the face of massive earth changes as a result of later cometary impact and cataclysm.

Quoting Lewy:

If, in consequence of a war, pestilence, or other public calamity, Saturn’s congregation was threatened with catastrophe, it was customary that the ruler of the respective community sacrificed his most beloved child to that planet. This custom, in turn, is explained by the legend that Saturn himself sacrificed his son on an altar when pestilence threatened his congregation. In fact, child-sacrifices appear to have been so typical a trait of the cult of the planet Saturn that still in the Middle Ages this star was known as the “children-devouring planet”. [11]

Laura Knight-Jadczyk’s Secret History of the World (Volume I) reiterates the likelihood that the original god of the peoples of Palestine and early Hebrews was a Saturn-God who demanded human sacrifice. She notes the similarities between the story of Jepthah’s daughter as a variation of the near-sacrifice of Isaac by Abraham discussed previously and almost identical to a Vedic story of Manu.

She explains further that:

These acts were based on what was called sraddha, which is related to the words fides, credo, ‘faith’, ‘believe’ and so on. The word sraddha was, according to Dumezil and Levi, too hastily understood as ‘faith’ in the Christian sense. Correctly understood, it means something like the trust a workman has in his tools and techniques as acts of magic! It is, therefore, part of a ‘covenant’, wherein the sacrificer knows how to perform a prescribed sacrifice correctly, and who also knows that if he performs the sacrifice correctly, it must produce its effect. In short, it is an act that is designed to gain control over the forces of life that reside in the god with whom one has made the covenant. Such gods as make covenants have a tendency to get out of control if the sacrifices are not performed correctly, which can certainly describe our ‘comet gods’.

Mediaeval Arabic sources include legendary memories of the pre-Islamic Arabian religions, as practiced in the Near East before the Turks extinguished the last remnants of the ancient Semitic religions. Ad-Dimisqui … devotes a full chapter of his Cosmography to this star – or comet, as we should say – worship. He notes that a temple of Saturn ‘was built in the form of a hexagon, black [was] the color of the stone work and the curtains’. In the cuneiform sources, Saturn is known as the ‘black’ or ‘dark’ star. Al-Masudi suggests that, in the opinion of the worshippers of the stars, the Kaaba at Mecca used to be a shrine of Saturn, referring to the presence of the sacred black stone within the sanctuary. The name of the stone-idol was Hagar al-aswad. It appears that the Black Stone was worshipped in the Kaaba in pre-Mohammedan times. It was called Hubal then, a name that has the meaning of ‘He who violently deprives the mother of her children’.

There is a well-known legend about Mohammed’s grandfather, Abd al-Muttalib, who was reported to have vowed to sacrifice one of his sons to Hubal if he would be blessed with ten sons. … In short, the god worshipped in the Kaaba accepted or even demanded, child sacrifice and such sacrifices were a trait of the worship of Saturn; thus, the Kaaba is also a sanctuary of Saturn. [12] [Emphasis mine]

ark3The cube within the Star-Hexagram| © infrakshun

tefflin12

A leather bound cube called “Tefillin” in Aramaic (“Totafot” in Hebrew) and sourced from the Jewish Ashkenazi tradition. The cube contains scrolls of verses from the Torah. | Deuteronomy 11:13-21 Ve-haya Im Shamoa states: “God’s assurance of reward for observance of the Torah’s precepts and warning of retribution for disobedience. […] tie them as a sign on your hand, and they shall be “totafot” between your eyes.” 

And on the other hand, we have Islam’s most esteemed religious structure, the black cube of the Kaaba set with a black stone. in Mina, Mecca:

Mosquée_Masjid_el_Haram_à_la_Mecque

The Kaaba in the Masjid el Haram, Mecca, 2010 | Mosquée Masjid el Haram à la Mecque (wikipedia)

“The ‘Kabballah’ of Jewish mysticism/Masonry comes from Kabba-Allah or “Cube-God” around which people gather and ceremonially walk in circles.” – Jordan Maxwell


According to Knight-Jadcyzk there are consistent relationships between wells, water (by inference the moon?) with the worship of Saturn which connects to “… the water miracles and words of power of Mithraism and Moses” with a further relationship to the Arabic legends which passed into the occultism of the Seal of Solomon myth.

She explains:

The six-pointed star, or hexagram, was believed by the Arabs to have given Solomon command over the whole Earth and over spirits, good and evil. There is a story in the Arabian Nights about a ghost who, having rebelled against King Solomon, was imprisoned in a bottle. The container was eventually found by a fisherman, and was sealed by a lead plug bearing ‘the seal of our lord, Solomon’. Exactly as Ninurta-Šulmânu confined the hostile spirits of the flood in the shaft of a well which was sealed by a stone, so Solomon by means of the six-pointed star emblem of Saturn, could confine a rebellious spirit to a bottle. Another tale is that the great god, by entrusting to Solomon the ring bearing his emblem, delegated part of his power to the king he had chosen to rule in his name over the inhabited Earth. Interestingly, the name Solomon is a diminutive of Šalmân, ‘little Šalmân’, implying that ‘great Šalmân’ was the god who chose Solomon.

So, just as the image of the god Hubal stood over the well in the Kaaba, connecting the sanctuary with the nether waters, so was Yahweh enthroned above the opening to the nether waters in the temple at Jerusalem. However, before Yahweh had the job of holding back the flood, the Eben Šetîįâ apparently held the position with the weighty sigil … of Saturn inscribed thereon. Both stony gods were wont to receive offerings of sacrificial blood and incense and, apparently, this was still going on in Jerusalem as late as 333 CE, as reported by the Itinerarium Burdigalense, which is the oldest known Christian itinerary that tells of the writer’s journey to the Holy Land. …What is so interesting about it all is the fact that this central element of Israelite worship was considered by the writers of the Old Testament to be objectionable and so it was redacted completely from the Old Testament, even if it was not removed from the customs and beliefs of the people. [13] [Emphasis mine]

As well as celestial bodies, the parallel worship of stones seems to have taken place among the same peoples. Falling meteorites or ‘stars fallen from the air’ was described by the Phoenician Sanchuniathon (also known as Sancuniates) whose lost works have survived via partial paraphrase and summary of a Greek translation by Philo of Byblos, according to the Christian bishop Eusebius of Caesarea. The essence of the Gods were thought to reside within the stones thus giving rise to the idea of scared stones to be worshipped. The Hağar al-aswad, the black stone in the Kaaba in Mecca, is one example of a possible meteorite that was revered in a sanctuary dedicated to the ‘Black Planet’, Saturn.

Therefore, we may suppose that the stone was thought to be a piece of the ‘Black Planet’, a part of the body of the great god, which therefore deserved the same veneration as the great Comet Saturn itself. This connects us back to the issue of the sealing of the nether waters in the well – waters that were undoubtedly released during some cometary cataclysm in the past – and, after the danger had passed, it was thought that one or another of the parts of the body of the god that may have fallen to Earth, could be assumed to be capable of stopping floods or bringing rain or preventing famine, and so on. [14]

Having a “piece of the god in the form of a meteorite” designated an immediate form of veneration without the need of a craven image. Knight-Jadczyk reinforces the clear link between such stone veneration and the presence of wells. It seems that some “holy” stones have been placed at certain locations in or besides wells as an act of mystical allegiance to the god in question but also as a ritual to manage/appease the gods creating these inundations and floods as they wreaked their “vengeance” upon the earth. Once the catastrophe passed the stones and wells lost, these locations were replaced with statues a symbolic reflection of the god in question. In this sense, she believes that in many cases the old religion of Saturn worship hadn’t been broken; the new regime was the old regime only camouflaged. She offers evidence “… that the legends surrounding the temple in Jerusalem and its divine founder are identical to the stories told about other centers of the Saturn cult …” along with a tradition of human sacrifice at the site and therefore Saturn worship. Most intriguingly: “… the temple of Solomon story was originally created to propagate the worship of the comet-god Saturn, and the six-pointed shield of David or Seal of Solomon is, in fact, a representation of their favored deity: Saturn in his comet incarnation and later, in the astral version of the religion connected to the planet then named Saturn, a dark lord indeed.” [15]

1024px-'The_Visit_of_the_Queen_of_Sheba_to_King_Solomon',_oil_on_canvas_painting_by_Edward_Poynter,_1890,_Art_Gallery_of_New_South_Wales

The Visit of the Queen of Sheba to King Solomon’, oil on canvas painting by Edward Poynter, 1890 | Source: Edward PoynterArt Gallery of New South Wales (wikipedia)

Remember that the supposed Solomon’s Temple in Jerusalem (also known as the First Temple) was/is a large part of Jewish Kabbalah and freemasonic lore and pretty much the same “keep busy” activity to deflect and obfuscate the core truths within esoteric wisdom and Saturn Worship. The Holy Temple in ancient Jerusalem, the seat of ritual sacrifice on Temple Mount, was destroyed by after the Siege of Jerusalem of 587 B.C. The Jews then slowly assimilated the mix of ancient comet religions and the astral religions from the ancient Near East. The Sumero-Akkadian-Assyro-Babylonian religion influenced Achaemenid-era Zoroastrianism and Judaism, and together with Egyptian and Greek traditions, in turn, strongly influenced Christianity, Mandeanism and Islam – all sourced from Comet-Gods and the disjecta membra of catastrophism. And it is here perhaps that we may see a turning point in the evolution of tribal Judaism and occult Zionism which may still continue to practice Satan/Saturn worship.

It all started in Babylon after the Jewish King Nebuchadnezzar conquered Jerusalem and when: “… the idea took hold that Yahweh was just a certain part of the body of the cosmic Saturn who had come to represent the whole universe”. [16]   As the Jews assimilated all and every aspect of ancient comet-nature religions into blood sacrifice and Mosaic Law, Yahweh/Jehovah as but one aspect of a Universal God had now come the monotheistic enforcer which had appropriated all the later unsavoury Saturnine influences which have eventually surfaced in the religio-occult and political ideology of Zionists. The Saturn God of pre-history, perhaps a super-ancient comet, was not a universal God of Creativity but the source of earthly totalitarianism, where satanic rituals were performed to invoke power manifesting under a diverse set of mystical accoutrements.

The idea that minor deities are part of the supreme god’s body, and thus executors of his will, implicitly suggests a universal supreme god. It is taken for granted in the Septuagint [The ancient Greek translation of the Old Testament Jewish scriptures] that El Elion, the Most High, assigned different peoples to different gods, and Yahweh was one of the lower deities assigned to the Jews. It was assumed that when a nation gained ascendency over other nations, its national god also assumed rule over the other gods of those people and places. Conversely, it might also be thought that a people wishing to gain control over the whole world might claim that their god is the sole universal god, as the authors of the Septuagint actually did. In their view, since the Jews had conquered Jerusalem in their re-writing of history, their god Yawheh was now conceived of as the supreme deity and other gods were just supposed to carry out his wishes, including the now demoted Šalim. Curiously, this replacement did not deprive Šalim of any of his characteristics; the name of the city was never changed. Extra-biblical evidence shows that such things as the Eben Šetîįâ and the related cycle of legends were still going as late as medieval times and must have featured as well-known ritual in the temple at Jerusalem throughout its existence. In spite of the Jews’ aversion to representations of the deity, they used a stone with the six-pointed star graven into it – the symbol of the Black Comet, Saturn – as an image of their faith. Throughout the Middle Ages, the Jews were known as ‘the people of Saturn’ to astrologically-minded people who thought in terms of ‘planetary influences’ on the lives of individuals and peoples; they just didn’t know how accurate the appellation actually was, nor was it exclusive to the Jews. [17] [Emphasis mine]

This brings us back to the beginning and the origins of the six-pointed star or Mâgên Dâwîd. Central to the idea of Saturn/Moon worship, ritual sacrifice and present Establishment designs is the idea of cyclic cosmic catastrophe and the transmogrification of comets and stars into Kings, Stones and certain mythical narratives. These terrifying events burned themselves into the collective consciousness which were then identified in certain symbols such as the star of David, the focus and intention of which can be used for good or for ill. In combination with electro-plasma and electrophonic interactions could be “… perceived by humans as the ‘speech’ of the gods, and a dramatic electrical exchange at that scale would likely produce equally dramatic sound effects, including roaring that might sound like a cosmic bull.” [18] (strange humming and other anomalous sounds have been recorded over the last decade) A slow process of cultural adaption to spellbinding rulers and leaders reinventing these myths into their own religious doctrines saw the slow amalgamation of earthly gods like Baal and Moloch into a Primary God – complete with the same debased rituals and secret orders though covertly integrated, in true ponerological form.

moon1

The crescent moon and star pentegram symbol which pre-dates Islam by several thousand years. | © infrakshun

The origins of the hexagram star or “Mâgên Dâwîd” may be the iconic encapsulation of cataclysms heralded by the fiery power of comets. Knight-Jadczyk cites the work of Assyriologist Hildegard Lewy’s comparisons between Judaism and Islam in this context:

In modern times, we find that Muslim mosques are topped by a crescent moon while Jewish synagogues are topped by the six-pointed star that is usually referred to as the Mâgên Dâwîd (Mogen David) or ‘the shield of David’ AKA the ‘Seal of Solomon’. Both stars and the symbol for the Moon are found in Mithraism and other ancient cults. Lewy notes that the same symbol of the Mâgên Dâwîd is found on two Old Assyrian seal impressions on cuneiform tablets now residing in the Louvre. On the first of the tablets, the Mâgên Dâwîd is in front of a god who is carrying in two hands something that looks like a Menora, or seven-branched candlestick. There is no evidence for the practice of the Jewish religion in the Old Assyrian period so we might speculate that both objects represent a comet … and its effects, possibly one with 7 tails or one that broke into seven pieces.

On the second tablet, the Mâgên Dâwîd is placed with the lunar crescent and the solar disc. So, we have a star, a sun, and the Moon which, again, suggests to me that the ‘star’ is a comet since stars, per se, would not ordinarily be presented as equivalent luminaries with the Moon and Sun, nor would planets. There would really have been no reason for the ancient astronomers to have singled out any of the fixed stars that blanket the sky unless there was something truly unusual about its behavior. Even the slow-traveling planets would not have excited much attention. But rapidly traveling comets with a dramatic appearance would definitely have been something that excited both attention and the necessity for recording same. Otherwise, a ‘star’ symbol on a tablet or monument or seal would have been just one of ‘billions and billions’ with nothing in particular to identify it or set it apart. The ancient astronomers were recording things they saw and a star that was as big and bright as the Sun and/or the Moon would be represented in this way. Again, these same elements are present in the Mithraic iconography. [19]

Such specific symbols might not only represent three planets known to the ancients: Jupiter, Mars and Saturn but could have all have been: “… names applied to a single, reappearing comet that rapidly changed form due to disintegration. The same could have originally been true of Mercury and Venus.” [20]All of the mythology appears to point to the cyclic return of comets heralding massive earth changes and molding culture and consciousness with their arrival and departure. Thus much of the Bible lore of the Temple of Solomon and the kingdom of Israel ruled by King David were actually historicized comet legends mixed in with a multitude of other narratives designed to propagandise and control:

One of the clues to this earlier layer of tradition is that Solomon was engaged in the practice of offering sacrifices on ‘high places’, which was the normal practice of celestial religions: the top of a mountain or hill (or Ziggurat) was the place to worship or confer with such gods. Of course, with the understanding that these gods were actually comets and not planets, the ‘worship’ on mountains and hills could have originated as astronomical observation points utilized as a sort of ‘early warning’ system. […]

In respect of Jerusalem, the alleged city of the Jews, it is recorded in the Old Testament that this land was ‘given’ to the Jews by Yahweh. One would then assume that he was the tutelary deity who had Palestine in his gift. But that actually turns out not to be the case, unless, of course, Yahweh was just another name for Saturn because the god who apparently ‘owned’ Jerusalem can be inferred from the name of the city as Ur-sa-li-im-mu which means that a god named Šalim was considered to be the creator and protector of Jerusalem. The city is even mentioned in one of the Amarna letters …. as Bît Šulmâni, or ‘city of the temple of the god Šulmânu’. That is, the god Šalim or Šulmânu was the principal deity of Jerusalem, which was edited out of the ancient texts used during the writing of the Old Testament, as Russell Gmirkin proposes. The Assyrians identified him with their god, Ninurta who was, effectively, Saturn (though in comet form, certainly, not planetary). One bit of evidence that it was a comet is that the Assyrian astronomers and astrologers referred to Saturn as ‘the nocturnal sun’, or an object shining as bright as the sun in the night sky, a characteristic of a Giant Comet, for sure! [21]

nimrod30

The two faces of the god Janus / Apollo (sun and moon) and the Babylonian Nimrod otherwise known as Ninurta – both interpretations of King Saturn. There are endless cycles of names which lead back to the ultimate source.

Šalim, or the Šulmânu God during the time of King David’s “conquest of Israel” could have been the Saturn God-King that was worshipped down through the centuries, and via the Assyrians and their totalitarian impositions, it was absorbed by the religiously authoritarian followers of the tribal god Yahweh, who formed a cultic centre at Babylonian Jerusalem. The Levite Priesthood and the dark half of the Saturnine Talmud would set the course of history. She states: “It was members of this cult that later utilized many ancient texts to literally create the false history of Israel and it was in those stories that the names were forever inscribed in the minds of the people and could not be erased, nor changed, leaving testimony to the truth.” [22]

This brings us back to the source of the Babylonian Temple:

A very ancient temple in the environs of Jerusalem is known to have been built by the Hyksos but it was never a temple of Yahweh until extremely late, if it was ever a temple of Yahweh at all. It may very well be that the first temple of Yahweh was actually the one built by the small number of individuals who were sent to Palestine from Babylonian ‘captivity’ by Cyrus. The archaeological record shows that no more than 25% of the population was actually deported, and when descendants of this select group were sent back to establish an outpost of the Persian empire to guard the trade routes, they refused to integrate with the people of the land – the descendants of the 75% of people that had not been deported. That suggests strongly that the Yahweh cult had actually grown up and refined itself in Babylon and was not, actually, the religion of the ancient Hebrews resident in Palestine. However, even now it is uncertain what god was actually worshipped in the new temple, considering some later evidence that we will get to shortly. It is entirely possible that Herod’s alleged temple was the first, truly Jewish – as in, exclusive worship of Yahweh-Jehovah – temple ever built, and it was built based on myth and legend that a former temple of Yahweh had existed since the time of Solomon. [23]

What a tangled web we weave.

(More on Laura Knight-Jadczyk’s extraordinary work can be found at www.cassiopaea.org/ and further books at: www.redpillpress.com/)

So, we see from this that Saturn may have either been one big comet or set against the background of massive cometary bombardment. Saturn worship wasn’t simply a case of a descent into black magick from day one. It was bound up with earth changes, cataclysm and cometary bombardment, in turn, segregating and facilitating an elite generation of “priests” and their accompanying religio-occult traditions which camouflaged essential psychopathy.

So, we have a large-scale cultural-tribal mythology from Arabia to Indo-Europe, which may have taken Saturn as a comet and metaphorically shattered an all encompassing reality into separate pieces, reflecting these core truths but adapted to the particular belief system and its subsequent evolution. Eclipses, black shrines, black cubes, star-shapes, All seeing eyes and all manner of “sacred” geometric symbolism was like a form of spiritual back-engineering, codified into forms of rituals including invocation and divination. This would depend on what quality of consciousness within the tribe or ruling elite had tapped into; whether fire/Sun or Earth/Moon worship – it was all from the Saturn’s entry into humanity’s consciousness in pre-history and the following companion stars.

The descent into literal black arts and blood sacrifice was a subversion which saw Saturn becoming the “devourer of children”, and something that populations through history embraced and took as an reality of appeasement. Similarly, it was Yahweh as a “lower god” and that was originally just one of many  in “… the body of the cosmic Saturn” and who became metastasized into a topological metaphor of monstrous proportions and a consistent element of ancient Israelite worship. This continued into the Middle Ages with Jews being labelled as the “Children of Saturn.” One thinks perhaps it wasn’t due to their famous acts of altruism not least, since the Levites set about re-writing history centuries before.

If the King David myth and other narratives were epic characterisations of a very ancient residue of cometary change then it is true enough to say it was not, at origin, a formation of a magickal working. That arrived later, as it became associated with the distortion of perennial symbols and ritual blood sacrifice and still later appropriated for world Jewry – for their ultimate sacrifice, by and for the very same psychopaths.

Saturn_eclipse

The Mâgên Dâwîd is an ancient template symbol that is not evil in the same way that a gun is not evil. However, it can be transformed from an inert piece of metal to a weapon of death when supplied with the ammunition of specific kinds of knowledge. So too, some invocational designs with certain esoteric formulae can facilitate material effects in the wrong hands. Communication with the Gods through the circuits of symbols has always been around. The question of who or what one contacts is a bit more problematical.

Our history attests to Priesthoods of Grand Masters of the black and white magical arts from East and West who think they are in control and unlocking the Secrets of the Ages. Yet they are deluded. The comets come and go, as they have always done and will underscore such delusion with a natural “invocation” of their own. Our human-cosmic connection goes far beyond symbols in matter since the communication we need is etched into our very DNA and the growth – or atrophy – of the soul. That needs only the water of humility to begin the journey, a laughable anathema to psychopaths in power.

In the next post we will turn to the possibility that the same ancient Babylonian and later Thelemic Magick can be discerned in the events of the 9/11 attacks and how the dark cults of Saturn worship are still alive and well and performing acts of weaponised sacrifice.

 


Notes

[1] p. 184; Gershom Gerhard Scholem, (1977) Kabbalah (Library of Jewish Knowledge)
[2]http://www.newworldencyclopedia.org/entry/Star_of_David
[3]Gaster, (1998), The Wisdom of the Chaldeans,pp. 17-18,Holmes Pub Grou Llc, ISBN 1-55818-399-X
[4] http://en.wikipedia.org/wiki/Azrael
[5]The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com: http://www.sacred-texts.com/bib/boe/boe011.htm
[6] http://saturn.jpl.nasa.gov/
[7] paragraph 2.513; Knight-Jadczyk, Laura, (2013) Comets and the Horns of Moses (kindle edition)
[8] Ibid. paragraph 2.514
[9] Ibid. paragraph 2.1012
[10] Ibid, paragraph 2.1026 quoting Lewy, Hildegard (1950) ‘Origin and Significance of the Magen Dawld’.
[11] Ibid. paragraph 2.1028
[12] Ibid. paragraphs 2.1029-2.1031
[13] Ibid. paragraphs 2.1038 – 2.1039
[14] Ibid. paragraph 2.1043
[15] Ibid. paragraphs 2.1046-2.1047
[16] Ibid. paragraph 2.1048
[17] Ibid. paragraph 2.1049
[18] Ibid. paragraph 2.991
[19] ibid. paragraphs 2.993 – 2.994
[20] Ibid. paragraph 2.996
[21] Ibid. paragraphs 2.1000 and 2.1008
[22] Ibid. 2.1010
[23] Ibid. 2.1011

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Occult Zionism VI: MOLOCH and BAAL

 “All human beings that are doomed lose the right to be redeemed; they must be put to death.”  

– Leviticus 27:28-29


So much for God’s benevolence.

It seems that child sacrifice of the pagan religions wasn’t so different to Old Testament proclamations forcing families to offer up their first born babies based on a tyrannical rule-book of who was considered “doomed.” Rather useful to smite your tribal competitors, if nothing else.  Yet, we are told that the Bible was against such idolatry. It depends on which God you think is on first, most especially when we consider that the Bible itself has been tampered with over centuries.

One example is the story of the exodus out of Egyptian slavery which is very unlikely to be true as is most of the history which makes up the roots of Judaism. (See The “Z” Factor XII) Though there is compelling evidence that these are myths describing interactions between planets (in particular Venus) and associated cometary phenomena, there is also a strong case for manipulation closer to Earth. After all, legendary epics are often the stuff of indoctrination by the victorious regardless of the veracity of truth. Or in the words of Egyptian author and researcher Dr. Ashraf Ezzat “… most archeologists didn’t set out to seek the historical truth, rather to enforce their Biblical narrative on the ancient history of Egypt and Palestine.” [1] Like other academics, he has discovered that Egypt knew no Pharaohs nor any Israelites offering some nice twists along the way.

On the exodus event so integral to Judiac mythology, Ezzat explains further:

“… the Hebrew book of tales, also known as the Hebrew Bible, never referred to Egypt as the land of the Exodus. The Story of Pharaoh and Moses according to the Hebrew book happened in a place called ‘Mizraim/Misrim’. … an obscure little village in south west of ancient Arabia and Faraon/فرعون (according to classical Arabic historians) was the Arabic title of its chieftain.

Some might wonder what on earth ancient Arabia has to do with Moses and Pharaoh. Actually, it was in ancient Arabia and North Yemen where the Israelites and Judaism really first appeared (Nothing in this world works in the way you think it does; history included)

Judaism is one of ancient Arabia’s cults that had absolutely nothing to do with the Roman Catholic Church or its Christianity. (Linking Judaism to Christianity is the result of a later Roman-Jewish deception) Hence the ‘Old-New Testament / Judeo-Christian’ epithet is nothing but a political setup. Actually the fraud kicked off by the Jewish-Greek complicity during the translation of the Hebrew book to the Greek language.

In the second century BC, the Hebrew Bible was translated to Greek at the legendary library of Alexandria. Seventy Jewish scribes, hence the designation Septuagint Bible, were assigned this task by the Ptolemies (Greek monarchy of Egypt) in which they cunningly replaced this obscure Mizraim and its Faraon with the mighty Egypt and its king (Rulers of ancient Egypt were called kings and queens and not Pharaohs).

Generations after generations have been fed this fake story of Pharaoh of Egypt and Moses of the Israelites. What added to the drama and made it all the more mesmerizing is the fact that Egypt, with its fame and glory in the ancient world, had been the theatre of the Exodus story. [2]

movies-exodus-gods-and-kings-poster-01Promotional poster for Ridley Scott’s “Exodus” (2014) More myth than reality?

In the same way, the Ammonites, the hated enemy of the Israelites first mentioned in the Book of Genesis are given the Israel propaganda treatment that we are so familiar with today. Although initially ruling over the Israelites and also a Semitic race, thus closely related genetically, they were described as incestuous idolaters who worshipped false gods with their roots in the destruction of Sodom and Gomorrah. According to the Book of Deuteronomy (23:3-4) the Ammonites were punished by Yahweh for not assisting the Israelites during their Exodus from Egypt and sworn away from marrying into such people. Wars continued between the two peoples which eventually saw the Ammonites as vassals to King Saul. [3]

Since the exodus almost certainly never happened it makes one wary of the connected stories which serve to elevate the Israelite destiny to mythical proportions.  The truth is, child sacrifice – with or without the influence from Ammon – was occurring within Israelite tribes and the Canaanites in general.

As author Douglas Reed also points out in his Controversy of Zion the myth of Exodus was in all likelihood, added to the narrative by Levite priests to exert control over their Jewish flock and plans for their future. Which makes sense as: “Baal-worship was extensively practised throughout Canaan, and the competition of this cult with Jehovah-worship was a particular grievance of the Levites.” Most importantly and something to remember throughout this series: “Whatever has survived of the former Israelite tradition is in Genesis and Exodus, and in the enlightened passages of the Israelite prophets. These more benevolent parts are invariably cancelled out by later, fanatical ones, which are presumably Levitical interpolations. [4]

The Levite priesthood are the closest you are going to get to occult Zionist ancestors of black arts in Babylon and their promotion of certain blood sacrifices. After all, this priesthood with its roots in Judah was all about enforcing their “statutes and judgments” with the use of terror and blood to program their people to “utterly destroy”, “pull down” and “root out”. Therefore, as Reed states – “Judah was destined to produce a nation dedicated to destruction.” And it was this that has determined the destiny of the Jewish people ever since. [5]

The point of highlighting the above is to show that pretty much the whole narrative of Israelite evolution describes the long process of manipulation of Jewish tribes as a whole. In terms of the tradition of ritual sacrifice and its relationship to modern occultism, the same lens of suspicion regarding its “prohibition” and its apparent demise must be used. The result of these sociopolitical wranglings heavily influenced by epic communications with certain “gods” caused a major erosion in the already fading knowledge of earth changes and the human-cosmic connection. Comets and planetary interactions were replaced with a Supreme deity exercising his power. If he was displeased he showed it; if he was satisfied he bestowed bountiful crops and a successful outcome for conquests. The prefix with the Yahweh/Jehovah model is always “Do this or else!”.

In other words, an all-powerful God became the ultimate authority figure and a tool for tribal politics with a long-term agenda. Levite priests turned collective prescience based on knowledge as protection to self-aggrandisement and personal power. Saturn and all other manifestations of the Cosmos and earth were tools in their hands and a strictly tyrannical exercise. The way was then open for a new, emboldened ruling priesthood borne from the blood of tribalism to act as “intermediaries”, rubber-stamped by a Universal God. And this chance for a peaceable Universalism certainly envisaged in some groups within the Israelites was quickly co-opted into One God that would brook no other – on pain of retributive death and appeasement.  Therefore, this could not be allowed to revert to individual and direct communion since these self-elected intermediaries would lose their power. Rituals became more complex and understanding the messages hidden in physical and celestial events required new texts and codes which needed to be deciphered by the self-proclaimed “chosen”.

Welcome to organised religion.

fireball2

“See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire.” (Isiah. 66.15-18) A monotheistic conquest on behalf of fire-God Yahweh and its ritual sacrifice of babies is not so different to the same rituals of warfare we carry out in the name of democracy and Israeli rights of determination today. The same distorted Mosaic Law and the flames of Moloch sear the flesh of thousands of children in Iraq and Palestine just as they did in our Ancient past. The difference is that now, we are blind to it.

Monotheism would be a psychopath’s dream. The All-Seeing Eye of God had arrived and He had chosen a people to do his bidding. At least, that was the selling point from the Levites which the Israelites bought, lock stock and barrel. Esoteric redemption through psycho-spiritual sacrifice became a potent ritual on a bloody altar. It became an important tool for the ruling elite as did genocide and ethnic cleansing as ways to enforce this new religious authoritarianism where the spilling of the blood would further their power whilst appeasing Yahweh. It was the defining moment in the fortunes of God’s “chosen people” and the template for the Babylonian magick of the Talmud.

We can certainly see where the inversion of the topological metaphor can be seen in the myth of Saturn and its descent into idol worship. The ebb and flow of Saturn/ Chronus and degrees of benign (and not so benign) Moon worship appears to continue through the Canaanite version of the Egyptian god Set, a storm-and-fertility deity Ba’al-Hadad, and other more local manifestations of this “one god” such the variant of Beelzebub identified in the New Testament as another label for Satan, while the pre-Israelite epoch saw Baal as the weather-god of Syria-Palestine. [6] There is also strong evidence that Persian Mithraism and their rituals were adapted and refined by the Jewish Babylonian priests as further versions of Baal worship as was the Persian Ahura-Mazda which was reformed into a fire/Sun God. [7]  Since Baal and Yahweh tend to be fused with fire worship it was likely due to cometary bombardment impacting the region and interpreted as the wrath of Yahweh. [8]

The Levite priests were masters at adapting, integrating and re-working disparate beliefs into a workable formula for control. And here’s where the Babylonian Talmud and the connection to Israel – with implications for the modern state – begins to take form. The Canaanite sects in the Levantine region (which include the Phoenicians) were also using the blanket prefix of “ʾĒl” which still appears in modern English today, initially surfacing through much of the Hebrew Bible, the Talmud and Kabbalistic lore for gods, angels and demons. Saturn/El fathered his sons Yam, Mot and the most popular: Ba’al Hadad Hadad, with horns featuring prominently in pictorial representations of the time. Ring a bell? 

Remember that Israel was constantly at war with its neighbours and taking an extreme moral high ground when the Israelite tribes where very far removed from Godliness. What they were accusing others of doing (blood sacrifice, rape, pillage, false idols etc.) was manifestly obvious in their own behaviour. Thus, it is no surprise that the name “ISRAEL” = IS-RA-EL is made up of the very same proto-gods of old.  Namely, the death cult of later dynastic families of ancient Egypt. The following is paraphrased from Betty Rhodes’ discoveries over at www.the-red-thread.net/

A brief trip over to ancient Egypt is called for:

isis.h1

Isis

IS = Egyptian Goddess “ISIS”

Isis was an Egyptian Goddess dating back to the 5th dynasty and who ruled over nature, royalty, fertility, protection, magic and a Pharaoh’s power. Remembered as the High Priestess wife of Horus, or, in later periods, as the wife of Osiris and mother of Horus, and was worshiped as the archetypal wife and mother. In Egyptian mythology Isis is also considered Saturn’s eldest daughter:

“I am Isis, Queen of this country. I was instructed by Mercury. No one can destroy the laws which I have established. I am the eldest daughter of Saturn, most ancient of the Gods” [9]

RA = Egyptian God “RA”

A sun-god of Heliopolis in ancient Egypt his peak of popularity was also in the 5th dynasty.  He represented both the power of the Word and ruled over the midday Sun, the underworld and all of Creation. His daughters were the later underworld goddesses often associated with demonology in the wrong hands: Bastet symbolised as a cat and Ra’s instrument of vengeance, the sun-god’s eye.  Sekhmet is another warrior daughter of Ra. Sekhmet was depicted as a lioness and was an “eye of Ra”, also an instrument of the Ra’s vengeance. Finally Hathor (Venus) commonly depicted as a cow goddess and symbolised joy, beauty, sexuality, and motherhood.

320px-Re-Horakhty.svg

Ra – A reworking of Saturn in Ancient Egypt | Image by Jeff Dahl – Own work redrawing of Amon-Re (Budge 1904), based on New Kingdom tomb paintings.

Ra was a Sun-God par excellence and the iconography included the golden disk and a circle with the point in the centre.

EL = source of Elill and Enlil According to Encyclopedia Mythica:

Elill:

“The Akkadian god of earth and wind. He is the son of Ansar and Kisar, the primordial deities, and the father of the moon god Sin. [Original?]Together with Ea and Anu he forms a powerful triad of gods in the ancient Mesopotamian religion. He is represented wearing a headband which is decorated with horns. He is equivalent to the Sumerian god Enlil.”

Enlil:

“In ancient Sumero-Babylonian myth, Enlil (“lord wind”) is the god of air, wind and storms. Enlil is the foremost god of the Mesopotamian pantheon, and is sometimes referred to as Kur-Gal (“great mountain”). In the Sumerian cosmology he was born of the union of An heaven and Ki earth. These he separated, and he carried off the earth as his portion. In later times he supplanted Anu as chief god. His consort is Ninlil with whom he has five children: Nanna, Nerigal, Ningirsu, Ninurta, and Nisaba.

Enlil holds possession of the Tablets of Destiny which gives him power over the entire cosmos and the affairs of man. He is sometimes friendly towards mankind, but can also be a stern and even cruel god who punishes man and sends forth disasters, such as the great Flood which wiped out humanity with the exception of Atrahasis. Enlil is portrayed wearing a crown with horns, symbol of his power. His most prestigious temple was in the city Nippur, and he was the patron of that city. His equivalent is the Akkadian god Ellil.”

Betty Rhodes suggests that “El” and Yahweh are different Gods: the latter Levitical war god of Jehovah/Yahweh hailing from southern Palestine and who ended up in Judah, while the former El, had its home in Israel in Mesopotamia.

The Saturnine God “El” as a root word has come down to us in all languages and unsurprisingly, appearing in the context of law and various forms of education, instruction and religious and governmental authority. The most obivous examples are: elite, elder, elegy, elemental, elucidation, and more phonetic allusions such as evil (eve-el) temple (tem-pel)  bible (bi-bel) cathedral (cathe-drel) and even the cauldron of our dark elite:  Babylon (Ba-bel-on) and perhaps even the fire god Baal (ba-el) whom we will look at presently.

A further layer to add to the heady brew of subverted Saturnine influence is the little matter of the El-ohim the ancient Hebrew word for “gods” with its emergence in 7th to 6th century BCE in the Kingdom of Judah and Babylonian “captivity”. Though popular in the pantheon of Canaanite Gods, Rabbinical Judaism fell in love with the Elohim as a literary tool in the 2nd century CE and used to further muddy the waters in an already phantasmagorical potpourri of black magick, wisdom and authoritarianism. There are plenty of studies out there that see the Elohim as the original fallen angels and in some circles even clear myths of ultra-terrestrial or hyperdimensional entities of a negative orientation. But that is getting a little too far from our narrative for now ….

Paradise_Lost_Fall

The fallen Angels of the Elohim? Detail from an illustration by Gustave Doré for John Milton’s “Paradise Lost”.

The point is, we can say that these are all interpretations on a slow arc of erosion, where the original spiritual principles of the Four Ages were reaching a Zenith of pathological decay. They derivatives of Saturn Worship – the original brown dwarf sun – which travelled through the pantheon of spin-off Saturn Gods, gradually moving away from the original meanings and closer and closer to the shadows of blood sacrifice and war, where a particular people were “chosen” to be the carriers of that change.

It is in this sense that sun-fire worship of Baal and his cousin Moloch were hugely popular as Saturn/Satanic gods across ancient Mesopotamia and proved a popular form of social engineering to streamline the masses. Divide and Rule was in play just as much as it is today. The potency of the totalitarian God of Yahweh was only as effective as the next sacrifice (for or against) and the accompanying signs and portents as to whether or not the people had collectively erred by not doing his will. Divination and magick were useful to this end as was the the playing off different tribes against each other.

Encyclopedia Mythica’s author Alan G. Hefner summarises their influence:

“As far apart as Carthage and Palmyra were temples dedicated to Baal-Hammon, ‘the lord of the altar of incense,’ whom the Greeks identified with Cronos. On Mount Carmel it was the prophet Elijah who discredited King Ahab’s belief in the power of Baal, when at his request “the fire of the Lord fell, and consumed the burnt sacrifice,” and the wood, and the stones, and the dust, and licked up the water that was in the trench. Afterwards Elijah had the people slay “the prophets of Baal,” thereby assuring the survival of the worship of Yahweh in Israel. […]

Both Baal and his cohort Ashtoreth, or Astarte, who is equivalent to the Greek goddess Aphrodite, were both Phoenician fertility symbols. Baal, the sun god, was fervently prayed to for the protection of livestock and crops. Priests instructed the people that Baal was responsible for droughts, plagues, and other calamities. People were often worked up into great frenzies at the prospects of displeasing Baal. In times of great turbulence human sacrifices, particularly children, were made to the great god Moloch.” [9]

Saturn’s sacrificial legacy was passed on in wrathful style via the Levites and the Old Testament and littered with exhortations to violence, war, animal and human sacrifice deleting earlier Israelite sects, some of whom reverenced a Universal God of love and compassion. Indeed, Ancient Israel was in the thick of ritual human sacrifice just like so many in the bronze age period.  The Hebrew Bible frequently mentions sacrifice as standard practice  in Leviticus 20:2; Deuteronomy, 12:31; 2 Kings, 16:3; 17:31; 23:10; Jeremiah, 7:30-32; 19:3-5 and Ezekiel, 16:20-21.

There is no doubt about the archaeological evidence either. Across Mesopotamia and Jerusalem, Phoenician Carthage, Canaanite Israel, Palestinian Megiddo, Gezer and Ta’anach all attest to the burnt offerings of sacrificial victims in honour of “false Gods.” Far from being a foreign practice as the Bible likes to confirm, it was in fact, a common expression of deity worship in Judah – the seat of Jewish populations, among many others. [10]

mvc500

stone tablet image of Baal from Syria, in Damascus Museum. Image credit: http://www.bibleorigins.net/

Israelite child sacrifice In the Valley of Hinnom, near Judah, Tophet/Topheth meaning “roasting place” or “drum” was the designated place for the ritual sacrifice of animals and children to idols of Baal and Moloch, derivations of Saturn worship. Historians have discovered that Baal (meaning “Bull”) was probably a large-scale statue of the same, children being delivered into its mouth and burned alive. Gruesome indeed. Thankfully, the practice in this region seems to have waned after the religious reforms of Josiah the King of Judah. 

Phoenicians in Carthage (essentially the same culture as the early Canaanites) are the most infamous for their worship of Baal and as Mr. Hefner mentioned, it seems there was a competition between Saturnine idols of Baal, Melek/Moloch/Molech and other derivations in approximately 9 B.C. (Kings 18). And both competing forces offered animal and child sacrifices in order to see which God would respond most favourably. Although there is evidence that the Hebrew Bible Tanakh and the Torah prohibited human sacrifice many historians are convinced that child sacrifice occurred across the Israelite religion.

The infamous biblical story of Abraham’s close call with his son Isaac is a rather bizarre example which smacks of later “editing” to soften this Baal/Molochian influence. This particular voice of God stated: “Take your son, your only son – yes, Isaac, whom you love so much – and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains, which I will point out to you.” (Genesis 22:1-18) So, Abraham dutifully drags his son up a mountain, gets this son to assist him in building his own pyre and once done ties him to the altar. He then brandishes a knife to his throat ready to take his life, a theme that occurs all over the Old Testament. God then changes his mind at the last minute and orders roasted ram instead. It was apparently all just a simple test of faith.

One can’t help but consider the possibility that in the end, with the help of corrupt Levites, it was this cruelty and barbarism that informed the God of the Israelites and laid the foundations of Talmudic programming up to the present day.

Even though the books of the Old Testament prohibit sacrifice to Yahweh, in reality sacrifices to both Baal, Moloch (Yahweh) took place between various sects with or without permission of the elect priests. It is quite obvious from the books of Jeremiah VII. 31 and Ezekiel XX. 25 and 26, that both prophets saw human sacrifices as the natural thing to do. Namely, to offer and animals and children to Yahweh because that was how things were done. There appears to be some solipsistic reasoning from both Jeremiah and Ezekiel which amounts to semantics. Jeremiah claims no orders from Yahweh were forthcoming, while Ezekiel claims first-born sacrifices were permitted by Yahweh in order to serve as an example in intuiting who is the real Yahweh as opposed to the false one!  That’s some reverse psychology to beat them all.

Once again, there is no evidence at all that ritual sacrifice was introduced from foreign elements, rather it is probable that it was an outgrowth from the Israelite tribes upon which the Levite priesthood cynically capitalised. That does not mean that there were not prophets and priests who objected to it, but to imply that it was wholly an external phenomena that somehow polluted an original purity doesn’t hold water.

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Moloch-Baal ritual sacrifice of the first-born

Baal and Moloch often followed the same variations on a theme of a calf/Bull statue made of bronze and hollowed out so that a fire could burn within, effectively turning it into a furnace. The heat of the fire was purposefully reflected within the eyes and mouth of the statue whilst other parts became so hot they glowed red, offering a macabre demonic vision of power for its worshippers. Researchers believe that some of these statues may have even been mechanical so that once children were placed on the hands of the statue, they could be raised to the mouth by a system of pullies upon which the children were deposited into the furnace against a backdrop of music, chanting and feverish praise by surrounding crowds.

The 12th century rabbi Rashi, commenting on Jeremiah 7.31 stated: “‘Tophet is Moloch, which was made of brass; and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt; when it vehemently cried out; but the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved.'” [11] And further: “… he who approached the fire would receive a light from divinity” and “through divine fire all the stains produced by generations could be purged away.”

In essence: “children were made to pass through the fire unto Molech” (Jeremiah. 32:35) where fire worship was simply another re-enactment of a bizarre inversion of purification and redemption based on the “original sin.” Do evil to appease evil and so it goes around and around. This is ever the psychopath spell: to makes us think through fear and emotional dissociation that a culture becomes immune to conscience and embraces pathology while thinking it is what their chosen authority wants and decrees.

Moloch_the_god

“An 18th-century German illustration of Moloch (“Der Götze Moloch” i.e. The Idol Moloch).” (wikipedia)

Moloch appears to be the closet derivation of Saturn/Satan Worship and like Baal fire rituals, was incorporated into the bloody proceedings. Whatever Babylonian God we are talking about from Nimrod, Baal, Moloch and other offshoots within North Africa and the Levant, a continuation of the original sin/myth is being played out as a terrible distortion in favour of a literal interpretation. Chronos / Saturn devours his children all over again whilst they are cleansed by fire –a thorough fusion of both Babylonian idolatry, corrupted Mosaic Law and pagan / occult ceremonies.

Journalist and author Carol A. Valentine brings more evidence to the table that the much vaunted testimonies of prohibition in the Old Testament are not as watertight as they may seem.  She points out that in one book (Judges 30) “God” accepts human sacrifice (in this case a virgin) and in another (Samuel 21) is appeased by it.[12] This is logical if we are aware of the nature of ponerology and the pathogenic nature of psychopathy, it is highly unlikely that such monotheism was able to restrict this corruption metastasizing into more virulent forms. She gives further convincing evidence from two passages from the Old Testament concerning child sacrifices to Moloch where the words “seed” and “children” are synonymous. Passages from the Talmud’s Gemara and Mishnah are then included.

One of the translators of the Soncino Tractate Sanhedrin (1934) Rabbi Dr. Freedom clarifies the passages under consideration highlighting: “… the fine point of distinction being drawn in the Mishnah and subsequent debates among the sages” and regarding the nature of the offence and penalties, in this case. He states: “As two separate offences, proving that giving one’s seed to Molech is not idolatry. The differences [sic] is, that if one sacrificed to Molech, or caused his son to pass through the fire to some other deity, he is not punished.” [13]

Valentine urges us to see for ourselves by reading the full Sanhedrin 64a and 64b which contain “… a rousing debate between the Sages concerning:

  • the circumstances under which worshipping an idol is idolatry,
  • which idols may be worshipped without indulging in idolatry,
  • which parts of child sacrifice in what combination are punishable, and
  • how children may be sacrificed without violating Leviticus.”  [14]

Similarly, is it just an odd coincidence that the 18th Century founder of Hassidic Judaism Rabbi Yisroel (Israel) ben Eliezer is often called “Baal Shem Tov” or the better known to many religious Jews as “the holy Baal Shem”? According to wikipedia, the Bibilcal rendering of Baal is drawn from: “… a North-West Semitic title meaning ‘master’ or ‘lord’ that is used for various gods who were patrons of cities in the Levant and Asia Minor, cognate to Akkadian Bēlu. A Baalist or Baalite means a worshipper of Baal.”

So, why on earth would the founder of Orthodox Judaism willingly be associated with honoring blood sacrifice by using the namesake of a one of Saturn’s demonic proto-Gods?

Does this not make the shrieking of “blood libel” at the merest hint of a continuing tradition of ritual sacrifice rather an odd coincidence in modern times?

If these distinguished Rabbis are translating the Talmudic instructions which are applied daily and directly to Orthodox Jewish thought and indirectly to the average Jew; where there is a clear instruction in the art of getting around penalties regarding acts of child sacrifice, what does this say to those already predisposed to the dark face of Kabbalistic occultism?

Stated another way: what does it say to those ceremonially inclined psychopaths who are embracing a book predicated on Saturn/moon worship, where the foundation of Judaism is saturated in magickal practices? Does it not offer an open door to the resonance of Moloch and its other deities? Talmudic demonology is then offering an open portal into contemporary society. (See Occult Zionism V: Ritual Sacrifice and Israel’s geopolitcal carnage in the Middle East for the evidence).


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The familiar “Flower of Life pattern with the ten-point Kabbalah or “Tree of Life” overlaid.

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According to some researchers the 10-pointed Hebrew Kabbalah is a false template, the real form having 12 points instead of ten. This indicates a possible manipulation since the number ten doesn’t appear to be a natural number in sacred geometry the 12 point template including the circle and the number six at its base. Although speculative, and much new age mumbo jumbo surrounds this possibility, it supports the idea of a separate Jewish “Kabbalah” and  Arabic “Cabala,” the latter being a more authentic companion to the Western tradition of alchemy. Does the present Lurianic Kabbalah truly represent the Tree of Life and thus spiritual emancipation? Or is it another reflection of the entwined serpent of Saturn/Moon Worship and the kind of mysticism that keeps you forever spinning in the wheel of endless occult promises and thus far removed from true inner work?


So, where does all this leave us?

We have a host of proto-Gods who have sprung out of a core Saturn worship, with left over remnants now mixed together in formal doctrines within Persian, Hindu and Judeo-Christian schools of thought. We have the Old man of Time Kronos/Chronus, Rhamiphan, Remphan Baal, Moloch, Chiun, Nimrod, Brahman, Sanat Kumara and Yahweh/Jehovah – all of whom were derivations of the original Saturn Sun (or even a comet?) which was the huge inspiration for an initial ascent and the distortion of a collective “alchemosexual” redemption of humanity.

The inexorable rise of ceremonial psychopaths who routinely seek to hijack spiritual truths – and every other principle of Truth – have twisted otherwise sincere ideologies and beliefs into service for a longstanding financial architecture of debt slavery, conceived in the Mystery traditions of Babylon and the Priestly orders of the Levites and Nicolaitans. These were but two of the ruling Priesthoods who played pivotal roles in the ancient development of psychopathic dominance and its relevance in myth and socio-political manipulation leading to the modern day equivalents within militant Zionism today. Weapons, slavery, religious authoritarianism and sexual perversion were pushed to their limits which is why, like any organism or system reflecting service to self or the law of entropy – it eventually falls into its own black hole.

The Priesthood lineage of Babylonian magicians drawn from Jewish cults of Israelite tribes continued to flourish, albeit camouflaged. Psychopathy had found a ruling class from which it could direct affairs in order to introduce more of its kind. After the fall of Babylon the seeds of pathology were sown into the ascendency of the Roman Empire which would ultimately lead to the Dark Ages and a response called forth from the Cosmos where comets, earth changes and significant revisions to the narrative of History took place.

Since we are exploring the residues of a pre-history, the development of blood sacrifice, occultism and the Zionist Establishment, it will be no surprise that the power of symbolism has served to personify and resonate a collective thought pattern regarding the above. Perhaps the most recognised and oldest example happens to be the emblem of Israel and the Jewish people: the six pointed “Star of David” or Mâgên Dâwîd and its relationship to Saturn.

***

Update: Interestingly, we now have a blatant homage to the Zionist occult Establishment in the form of the God Baal now fittingly placed in none other than downtown New York… It’ll be right at home with all the other monuments to Saturn strewn across Washington D.C. and various other cities in our modern day Babylon…


April 2016: The Temple Of Baal Will Be Erected In Times Square In New York City

Replicas of the Temple of Baal Unveiled in New York and London on an Important Occult Date


Notes

[1] Exodus the True Story  By Dr. Ashraf Ezzat | ashraf62.wordpress.com/
[2] Ibid.
[3] New World Encyclopedia: “Ammon” | http://www.newworldencyclopedia.org/entry/Ammon
[4] p.23; Douglas Reed; The Controversy of Zion (1956) Also from Chapter 4: “Forging of the Chains”: “… the Levites in Babylon added Exodus, Genesis, Leviticus and Numbers to Deuteronomy. Genesis and Exodus provide a version of history moulded to fit the “Law” which the Levites by then had already promulgated, in Deuteronomy. This goes right back to the Creation, of which the Scribes knew the exact date (however the first two chapters of Genesis give somewhat different accounts of the Creation and the Levitical hand, as scholars believe, is more to be seen in the second chapter than the first).”
[5] Ibid; p.7.
[6] Jewish Virtual Library – “Encyclopedia Judaica: Baal Worship” | http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_01786.html
[7] http://www.crystalinks.com/mithraism.html
[8] See Laura Knight-Jadczyk’s Secret History of the World and How to Get Out Alive (2006) Comets and the Horns of Moses (2013) and Earth Changes and the Human-Cosmic Connection By Pierre Lescaudron (2014)
[9] p.80; Manly P. Hall; The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic and Rosicrucian Symbolical Philosophy (2011)
[10] Encyclopedia Mythica; Alan G. Hefner at http://www.pantheon.org/articles/b/baal.html
[11] p.283; Francesca Stavrakopoulou; King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities (2004).
[12]  Bible Gateway at https://www.biblegateway.com/passage/?search=jeremiah%207:31-7:31&version=NIV
[13] ‘Blood Ritual 3: Human Sacrifice, the Talmud, and the Moloch Problem’ By Carol A. Valentine at http://www.come-and-hear.com/editor/br_3.html
[14] Ibid.
[15] Ibid.

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Occult Zionism V: The Saturn King

 “And God hath put a girdle about his loins (the rings of Saturn), and the name of the girdle is Death”

– The Secret Doctrine by H. P. Blavatsky — Vol. 2 Theosophical University Press Online Edition Vol. 2, Page 235.


Originally drawn from the Greek mythology of Hesiod and Ovid, the Ages of Man are split into four stages of evolution which have been simplified for our purposes. They have been embellished with conjecture from esoteric sources and with  inspiration from Troy D. McLachlan’s kindle book The Saturn Death Cult: The link between Planetary catastrophes, ancient mythology and occult ritual (2011) which is part analyses and as he mentions, part “intuition.” He has based his observations on Immanuel Velikovsky‘s work (Worlds in Collison) and studies on the Electric Universe theories. It will serve as a useful framework upon which to hang our focus on Saturn and its relationship to mythology and cyclic cataclysms. It will also give us our bearings in relation to the rise of a ruling Pathocracy and the very real probability that we are living through the beginning of yet another cycle of earth changes – a veritable “re-set” in response to the psychopathy of Occult Zionism currently making the most waves in Establishment control. 

So what were these ages that Hesiod and Ovid so usefully summarised?

Saturn_during_EquinoxSaturn during the equinox (wikipedia public domain)

Golden Age – The rule of Saturn and the forgotten epoch of Pre-Adamic Humanity; the time of the Olympian Gods, where human life remained connected to their overseers. Peace and harmony prevailed, food was abundant. (Perhaps 3-D reality and a fourth density reality were conjoined?) There was a “Spirit-Reality” manifesting as para-physicality which afforded human DNA a cleaner conduit to higher dimensions. This is the starting line for a period of cataclysmic upheavals and the foundational imprinting of most of our Earth-Cosmos myths and motifs. Planets, comets, climate and Earth changes interacted as titanic clashes of power, via the elements of earth, fire, air and water. It was to also to mark the beginning of Saturn’s inauguration of Linear Time.

Silver Age – The rule of the Sun and the rise of the priesthood elite and Custodians of ancient science and knowledge drawn from Atlantis and Mu. It was the time of the ancient temple builders, the formation of priestly royalty and their mysteries translated and perceived as magic. The planets Venus, Mars and Jupiter (Zeus) took over from Saturn’s rule. Periodic earth changes still occurred and the independence of humanity proceeded, carving out their own destiny away from their God Creators. It was the time of the megalithic builders who held the knowledge of Earth, sound, and light to be replaced by the pyramid builders and the rise of materialist hierarchy. Humanity was losing its spiritual origins in order to explore its habitat.

[It is around here that the “Stone Age” begins in conventional academia which includes the Paleolithic and Neolithic periods. Needless to say, orthodox academia within archaeology, anthropology and history have yet to incorporate a multi-disciplinary approach regarding pre-history].

Bronze Age – Tribal wars and warrior kings. Individuality and leaders personified Heroic deeds and conquest. Armies and armour forged from Copper, Iron and alloys. Trading in minerals, grains and gold flourished. Agriculture and the seeds of capitalism were about to explode into reality. Earth changes and the human-cosmic connection began to fade in favour of idolatry and the deification of tribal gods. It was the age of ritual sacrifice and the distortion of perennial truths manifesting as new magick. Ritual and blood sacrifice was transferred to the Art of War and codified by scribes as latter-day civil servants justifying rape, torture and death as the Will of the Gods. Life was no more than a harsh ritual of appeasement which spread into all avenues of life. Ancient Babylonia became the epitome of excess and corruption of truth. There were many spokes in the wheel of Knowledge as Power, and included the control of money which ensured a steady trade in weapons, drugs and slavery to extend Empires and maintain hierarchical rule. Now it was authority of Kings, armies and nation building which reinforced the domination of the physical realm those that worshipped it. The Gods finally morphed into a retributive and vengeful God of Authoritarianism displacing Goddess Cultures and Nature religions that still contained tentative links to ancient wisdom.

Iron Age – It seems as if God had forsaken humanity but it was only a cyclic learning curve with experimentation in pathocratic Empire building. This is the onset of the Dark Ages and a primary descent right up to our present state of affairs. We have the original ancient priesthood sects incarnated as the 3EM: Liberal, Conservative and Zionist Establishment, members of which inhabit a smaller global occult fraternity for whom the ultimate God is Saturn/Satan and its connection to blood sacrifice practised in pre-history through to ancient Babylon. Occult Zionism and Western forms of existential Satanism now inform our current socio-cultural and political systems. Asymmetric warfare, corporatism, debt slavery, poverty and ecological degradation are the end-products of an exact same patterns of Saturn/Satan Worship and the required ritual sacrifice camouflaged with public relations and honed propaganda. Populations began to be conditioned from birth to see it as normal. Revolutions and the “clash of cvillisations” were carefully stage-managed attempts to move the mass mind toward the global alchemical imperative where the mandate of heaven was subverted toward establishing a world order made for pathocrats at the expense of the human population. The Iron Age is the apotheosis of evil.

The_Four_Ages_of_Man_1

The Four Ages of Man. After: Ambrosius Francken (1619)  Published by: Theodoor Galle. Print made by: Hieronymus Wierix (wikipedia)

We might posit a 5th Synthetic-Crystal Age as growing out of the Iron Age. “Synthetic” with reference to artificial systems based on polymer, plastic, alloy and the rise of hardware, software, robotics, cybernetics, artificial intelligence, virtuality, synthetic systems, biotechnology and nanotechnology. “Crystal” with reference – symbolic or otherwise – to aligned liquid crystal and the re-discovery and re-emergence of crystal generators for sound, light and vibration as applied to warfare. This marks the feedback loop to the same lust for power and innovation which saw the both the rise and fall of the Atlantean global civilisation. The 5th Age promises the arrival of a form of techno-sorcery harking back to the repeating Atlantean cycle. Consequently, we are in the midst of massive climate and Earth changes manifesting across all physical and non-physical densities and dimensions. Earthquakes, volcanoes, floods, disrupted weather systems, tsunamis, comet and meteor strikes, electrical and geomagnetic anomalies are all playing there part as a prelude to cataclysmic change. On a more esoteric level, it is here that a strange convergence of cyclic time care of a more fluid Saturn  return (structure/order/Time) and the influence of Pluto (power/transformation) may once again appear and inaugurate a reality split(s). None of us will know within which reality we may find ourselves as this transition completes. You might say this will signify the arrival of a Cosmic Wave of trans-dimensional change taking us back to a higher turn of the spiral or sending us collectively into a new plug hole to do it all again…

***

The journey towards the mythical paradise of the Golden Age began in about 60,000 B.C. Prior to this was the time of primordial man otherwise known as the “Purple Dawn”, a dim and distant Dream-time, the faintest echoes of which were recorded and passed down in the oral and written traditions of ancient peoples across the Earth. What passed for a Sun during these times was the purple haze of the brown dwarf star Saturn in the north, Mars in the middle and the Earth in the south. These made up the polar configuration. (The purple colour was due to the radiation frequencies reflecting back from Saturn’s plasma sheath). Oceans were lower and thus geography radically different to today’s land masses. The environment was warm, humid and light. The electrical influence of Saturn meant lower gravity and thus huge animals and insects were able to survive.

McLachlan describes the extraordinary events which began to take place:

“As this polar configuration of Earth and brown dwarf star drifted through space, it would have done so in an upwardly spiralling motion. Unbeknown to an observer from Earth, the brown dwarf star’s protective plasma sheath, which blocked out all reference to outside stars, would have slowly started to spiral towards the Sun’s own protective plasma sheath, the heliosphere – with disastrous consequences.” [1]

From contact with Earth and the Brown Star would come the first cataclysmic upheavals manifesting as: “… a sudden and very bright flaring of its polar star into a fully-fledged sun” and was effectively “… a short-circuiting event between the two separate plasma sheaths as they brushed together with the lesser brown dwarf star experiencing a tremendous nova-like destructive surge of discharging electrical activity before swinging away from the Sun and back into interstellar space.”  [2]

The brown dwarf star became a polar sun – a massive “flare up” of light bathing the Earth in a radiance much greater than the purple haze of yesteryear. This inevitably changed the biosphere just as the centuries rolled by with Saturn inching closer to the Sun heliosphere, and its final capture would mark the end of the Golden Age. The result of Saturn’s contact with the Sun’s heliosphere was, over time, followed by the birth of Venus which appeared to come directly from Saturn itself as a “mighty black spiral coming from the orbs centre and winding itself around the now brightly lit orb.” To ancient man this was a frightening expression of chaos from their Sun-God and might have given rise to the fiery serpent/dragon images filtered down through the ages.

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Modern day Venus reflected in the Pacific Ocean (wikipedia)

The “Evening Star” of Venus eventually followed a cyclic pattern of electrical activity manifesting as an eight-pointed star-burst set against the background of Saturn. As you can imagine, the Venus and Saturn partnership and their electrical outbursts continued to produce the foundation for centuries of layered, mythical symbolism through man’s imagination, one of the most powerful of which was the All-Seeing Eye most notably elevated and refined by the Egyptians as Ra/Osiris/Horus all the way through to the Greek Kronos and Roman Latin “Saturn.” It’s cause was the planet Mars as an appropriate blood-red warrior King intent on bringing forth inter-planetary warfare between its father Saturn and Mother Venus. Seen as a:

“…dark pupil in the All-Seeing Eye that was Saturn, made close approaches to Earth along the length of the visible yet translucent plasma current joining the string of planets. Looming large it would bombard the Earth with its martian rocks and thunderbolts before re-ascending to its position under Venus which would itself flare and stream light in awesome displays of cosmic lightening and beauty.”  [3]

Golden-Age-Saturn-1

Image credit: Troy D. McLachlan at saturndeathcult.com

Climate and earth changes saw an increase electro-plasma energy (or Birkeland currents) between Saturn and the Earth along with aurora borealis-type activity at the Earth’s poles. From Saturn’s initial flaring of light and its polar position, massive changes were set in motion disrupting the gravitational pull and increasing the global presence of water over the northern hemisphere and the onset of huge deluges. The Golden Age of Saturn’s brown dwarf light and the electrical/meteorological phenomena which accompanied it saw the gradual formation of an ephemeral stairway of light stretching up to the heavens all the way to heaven, the fabled Axis Mundi and the illusion of a ladder reaching toward Saturn, later to be interpreted through ancient pictograms and petroglyphs as well as Jacob’s Ladder, and the phallic/serpent symbolism of the Kabbalistic Tree of Life.

The entry of the Golden Age was defined not only by a general period of material plenty and peace but by the concept of linear Time and intermittent cycles of catastrophic change. This Age also saw the gradual arrival of concentric bands of star debris otherwise known as Saturn’s seven rings and the equalisation of Saturn’s plasma sheath with the Sun’s heliosphere, allowing brighter stars to be seen from Earth. As the rings became clearer and more visible from the effects of the Sun’s radiance, other celestial bodies could be discerned orbiting Saturn. As sunshine penetrated further into the Earths various spheres, cycles of day and night, dawn and dusk began to take shape along with the calculation of Time. As McLachlan states: “The Saturnian system was now established.”  [4]

***

Saturn_(planet)_large

Saturn (wikipedia, public domain)

Of all the planets to be worshiped down through the ages, Saturn is the Big ritual father of them all. The sixth and outermost planet from the Sun and the second largest, Saturn reigned over the Earth in the “Golden Age”, associated with life and death, scarcity and abundance, material forms, social order, authority and conformity; a Divine order of creation and destruction on Earth. The massive rings of Saturn that surround its mammoth presence are said by astrologers to symbolise the ever-present limitations to which humanity must adapt, but seldom do, hence the rise and fall of empires and civilisations over which the planet presides.

Known as Kronos by the ancient Greeks and Chronus/Chronos by the Romans, Saturn was seen as the God of agriculture in Roman mythology – Saturnus – from which it takes its name. This was a planet that has been traditionally connected with child and animal sacrifice as an act of appeasement against cataclysmic upheaval.

The Roman Saturnalia was an annual event held at the The Temple of Saturn  (Templum Saturn) in the Roman forum on December 17th of the Julian Calender with general revelry continuing for several days. It was a ritual that fell within the Winter Solstice and which continued well into the 3rd and 4th Centuries. The cultural echoes of this celebration can be seen in our current Christian customs of Christmas “Christ-Mass” and the New Year. With the exception of the pre-Hellenic peoples, Kronos was perhaps not revered with the same importance. The Greek equivalent of this Bacchanalian period was called Kronia with harvest festival celebrations held at Attica which incorporated the city of Athens.  The Temple of Saturn was thought to date around 497 BC. The centre of a huge number of animal sacrifices, the sex of the animal had to correspond to the sex of the god or goddess to whom it was offered. White animals were sacrificed to the gods of the upper world whereas black animals to the underworld. Along with various foodstuffs and plants, Cattle, sheep, pigs, goats and sometimes dogs were all considered sacrificial fare.[5]

2000px-Saturn_symbol.svg-copy

The Astrological glyph for Saturn

In astrology, Saturn traditionally rules the earth element and is associated with the earth and zodiac sign of Capricorn the Goat. The glyph is shaped like a scythe – “crescent below the cross” reflecting the connections to Death, the Grim Reaper, Satan and the Goat of Mendes, since its subversion to an exclusively negative expression embraces the worship of primal matter and absolutism of the material world. Appropriately enough, Saturn was depicted as an old man holding a scythe to reflect the Roman agricultural roots as the ancient Italian Corn God known as the Sower. [6]  So, it was both scythe and sickle, the cultivation of the land (sheaves of wheat) and separating the wheat from the chaff – soul harvesting for the esotericists. Saturn ruled over the fertility of the land and by extension, the first seeds of consciousness struggling up through the earth and thus the suffering of physicality, birth and the path to aging and death.

Agriculture, seasons and Nature’s cycles were personified in Saturn and were sourced from a very ancient development of Saturn/Chronus Chronology: the concept of linear Time. As the youngest of the legendary Twelve Titans and the son of Uranus (Sky/Father) and Gaia (Earth/Mother) he was advised by Mother Earth to castrate his unbending nature of his Father leading to the separation of Heaven and Earth. (The ritual of circumcision in some Arabic cultures and Judaism enters here). Kronos’ sickle was fashioned by Gaia for her son to carry his task. This shearing and cutting of life and perception of reality(?) was intimately connected with the dark associations of the moon as cosmic foetus which nourishes itself on Earth’s organic life, thus the crescent shape of the scythe/sickle reflected the ebb and flow of lunar influence: creativity, regeneration/decay and the dark transformation of shadows in the underworld. The inhabitants of the night (Nyx) came into being from the blood of Uranus which flowed from the act. According to both Greek and Roman mythology they were known as the horrific Furies (Erinyes) vengeful female spirits, drawn from the land and sea who would administer justice against those who had wronged the Gods. [7]

This turmoil initiated by Saturn’s emasculation of Uranus meant that the very notion of linear Time was introduced to Earth life by Saturn, now King of the Earthly matter and its cycles and thereby the very longevity and limitations of life processes. All was cut down and limited to more a microcosmic sphere of perception and practice. Saturn then took the now departed Uranus’ sister Rhea the Goddess of Necessity as his lover and who birthed Vesta, Ceres, Juno, Pluto and Neptune and Jupiter, all of whom Saturn promptly devoured to make sure they had no chance to usurp his throne.

However, one son escaped his pre-emptive action. Jupiter (Zeus) was hidden by Rhea by switching the child for a stone covered in clothes. Jupiter became a rival to Saturn and forced him to release his sisters and brothers from deep inside his body. With some teamwork the siblings then brought an end to King Saturn’s reign. It was then that Prometheus would seal the downfall of Zeus and the Olympian Gods’ power by igniting humanity with its own fire of independence and self-rule. In other words, it was the precusor to the Biblical Fall and the Lucifer as “Bringer of Light.”

the-madness-of-fear-from-the-absurdities

Francisco Goya’s ” the madness of fear from the absurdities ” The Grim reaper during war and another of Saturn’s motifs.

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Saturn devouring his Son (1823) by Francisco Goya

Whether the latter part of this myth denotes the final overthrow of Saturn worship or the perennial resistance of the transformative elements of Pluto’s Air, Neptune’s water and Death: the escape of soul consciousness from Saturn’s prison of matter – is a moot point. There are many other variations on a theme as you might imagine. But the overriding constant is the notion of separation, a fall and entirely different creation of the concept of Time. Such a process of prodigal return cannot take place without the imposition of Time and its destructive and constructive attributes. No longer is there a pre-Adamic state where Heaven and Earth were connected. Spirit flowed into matter and the Creative Universe began to experience life – through us. Life was no longer multi-dimensional but temporal; the soul was encased in a physical body which had a sell-by date, an exhaustion of energy. Time became the “devourer” of all things. And so, old age can be the result of accumulated wisdom and alchemical transformation of the indwelling soul, or an inner degeneration of spirit which flows further into primal matter and away from its original source.

To put another way, we might suppose that the “Light” that Kronos/Satan/Saturn and his son Lucifer/Prometheus/and the various interpretations of the Egyptian Isis/Osiris Gods all seem to be fragmented variations and offshoots of the same Saturnine lineage of humanity’s fall and which begins the indirect path back to God through the experience of matter and the underworld; the friction needed to create the fire within.

Rubens_saturn

The old man of Saturn/Cronus devouring one of his children, by Peter Paul Rubens (1636) (wikipedia,)

The warring of Saturn, Mars, Venus and the Sun mythology can be traced back to the electric universe theory, cometary bombardment, earthquakes and great Floods, the immense power of which shaped the consciousness of humanity.

Troy D. McLachlan describes this pivotal process which saw the end of the Golden Age:

During Saturn’s initial flare up due to its first contact with the Sun’s heliosphere, part of the ensuing chaos that enveloped Saturn had seen two filaments of discharged material escape into space only to be captured by the Sun. There, for an unspecified time, they orbited their new star until such a time as when Saturn itself eventually became captured by the Sun.

These filaments were primarily composed of Saturn’s discharged particles of water, the remainder having being retained by Saturn to form that planet’s distinctive rings. In what caused the end of the Golden Age one of these frozen watery filaments collided with the Earth as the Saturnian string of planets was being captured by the Sun. This precipitated a deluge of water from space that lasted weeks.

The Axis Mundi, Earth’s fabled ladder to heaven, was irreparably damaged by this collision and a decidedly sick, blotchy and dimming Saturn was clearly starting to drift apart from its former system of planets. Severed from their electrical chain-like links to their original sun, the planets Venus and Mars ran amok. Those on Earth watched horrified as Venus took on comet-like aspects, turning into a Medusa and threatening the Earth with massive inter-planetary lightening displays as it swooped by on its way to finding its new orbit. [8]

It is hard to imagine the depth of all-encompassing change which gradually took place over thousands of years: The disappearance of the Axis Mundi, massive flooding, the electrical warring of Mars and Venus, the waning of Saturn’s dominance at the celestial north, and the challenge from the entry of an initially hidden Planet Jupiter; the return of cometary swarms and meteor bombardments – all of which set the seal for powerful myths in the consciousness of humanity. King Saturn was drifting away with its faithful rings and nine orbiting satellites and the Sun moved into its dominant position.

As the cycles of catastrophe continued characterised by physical Earth changes and planetary “warfare” it was to end with the Biblical mythology of the Great Flood and the onset of the Ice Age heralding the end of the Golden Age. It was during this epoch that the global civilisations of Atlantis and Mu were destroyed by floods and folded into the Earth by earthquakes of terrible ferocity, effectively re-forming the continents. New lands appeared whilst others disappeared entirely. Oral traditions held onto to the folklore and myths as best they could.

So, onwards to the Silver Age which saw the rise of Priesthoods and custodians of the Golden Age and their attempts to safeguard the traditions which warned new generations of cyclic catastrophe. New religions formed in praise of the old gods. They were accompanied by temples and built over monuments – remnants of ancient technology left over from pre-history interaction with “Olympian” Gods”. Custodial mystery schools were networked across the world and Knowledge accessed and maintained. With the introduction of writing, this allowed the elect to preserve the warnings of periodic cataclysmic change for posterity. The residues of Megalithic cultures and the techno-spirituality of Earth, sound, light and stone was also “switched off.” Many of these temples, monuments, city structures and strange archaeological anomalies would eventually be seen as the remains of “primitive” pagan worship rather than the disjecta membra of ancient science.

Archaic technology was eroded and finally lost as a pathological mind-set continued to acquire, suppress and invert wisdom and knowledge for their own individualistic ends. As a legacy of Kronos, a linear perception of Time, an emphasis on duality and cyclic rhythms took over, formalised by calendars and systems of weights and measurements. Separation and fragmentation was gaining ground.

At the same time, the purity of the message became lost as Custodianism morphed into eventual Elitism and secret fraternities bent on power rather than protection and prevention.

Bonaventura_Peeters_-_The_Great_Flood_-_WGA17128“The Great Flood” By Bonaventura Peeters (late 1600’s)

The Silver Age saw the inception of various hierarchical cults, secret societies and the accompanying seeds of psychopathy which thrived on camouflage and deceit. The foundation of conquest and predation was being laid for dominance far into the future. New forms of materialism based on gold gradually began to take over as did the concept of local, national and international commerce and banking; the inception of slavery by debt.

The prominence of hallucinogenic plants, herbalism and healing properties of the Earth as Gaia was a product of a belief that God resided in all things and where heaven was Nature was a “physical” expression of her material processes which had their reflection at a higher frequency. Known in the occult and esotercism as elemental energies under earth, fire, air and water, they were seen as a natural part of Earthly life, unseen but present to the higher senses, a neutral expression of a holonic energy matrix though certain qualitative differences aligned to their respective elemental colouring. Thus they could be invoked for good or for ill, and formed a part of white and black magick practices. These foci of para-physical energy forms would be clothed in cultural motifs in later folklore and given names such as fairies, nixies, sprites, dwarves, elves etc. Human DNA was inextricably enmeshed in Nature and her hyper-dimensional qualities, which could be accessed for a library of knowledge dependent on one’s quality of consciousness. Hence the presence of the ancient shamans who worked on behalf of communities to commune with Nature and her Gods.

But it was to be the beginning of a slow separation from Nature and by default, the conduit to the “heavens.” Authority of the Star-Gods grounded in the equilibrium of Nature was steadily eroded into the God of Economics and authoritarian rule. The memories and fears of planetary upheavals were transposed to a progressive descent along the ladder of spiritual evolution.

Yet, what a great game from which to learn our lessons?

Egypt and Sumeria with their ancient traditions of slave-race totalitarianism were the starting point of this new global financial bondage led by early merchant bankers. This ancient form of capitalism was tied to a similar cycle of psychopathic predation which inevitably imploded into its own psycho-social footprint. It would come to a significant climax in the lands that would become the Talmud’s Babylonia and the myth of the Tower of Babel. (We briefly looked at this myth in the context of Elite transhumanism and its inversion of the universal topological metaphor).

As we recall, the aftermath of such a monumental collapse saw widespread panic, famine and desolation. Such was the power of this event which has echoed through time, it may have also been accompanied by a return of meteorological-electrical changes and cometary bombardment. Comets are carriers of various interplanetary diseases since there is a correlation with plague and pestilence during their appearance. [9] The Tower of Babel, like Sodom and Gomorrah, may be personifications of all these catastrophic planetary and cometary events.

Marten_van_Valckenborch_the_Elder_-_The_Tower_of_Babel_-_Google_Art_Project

The Tower of Babel by Marten van Valckenborch (1595)

As one language became many, a diversified humanity was fragmented and separated as mass exodus ensued. Concepts of global finance was scattered to the four winds and the vacuum created was an open invitation to tribalism. The origins of humanity become further confused and authenticity blurred in favour of idolatry and tribal segregation. The Priesthood elite went underground whilst the seeds of psychopathy rose to power, facilitating spell-binders and schizoidal leaders herding humanity into clusters of authoritarian followers. Materialistic beliefs divorced from ancient wisdom would stake their claim to a new reality. New forms of slavery and feudalism came into being.

The Bronze Age was war, tyranny and tribal bloodshed unparalleled in humanity’s history. The presence of iconic art and literature vied with rivers of blood. This was the time of the archetypal Hero or Warrior King; the age of independence where individuals personified nations and collective aspirations – the age of the demi-god. As hierarchy, individuality and tyrannical rule was being expressed, the agricultural revolution emerged and thus a change in humanity’s diet, body and consciousness which would see the whole world re-shaped away from living in balance with Nature and her knowledge. The hunter-gather lifestyle of clustered nomadic communities was giving way to more permanent concentrations of people thus the formation of cities. It was to be the next phase in the disconnection of the world of matter to the world of Spirit. Slavery of the body was moving slowly toward a prison of the mind. With the change away from clusters of hunter-gatherers and the imposition of abnormal agricultural practices, mass migration and inter-species mixing in the animal and also the human kingdom, adaptation to the these radical changes produced new forms of problematic parasitical microorganisms which n negatively altered brain and intestinal chemistry. It was to be the gradual introduction of auto-immune disease which would slowly reduce the physical nature and quality of consciousness of humanity. This meant that receivership capability of higher energies beyond the five senses was irrevocably destroyed with each passing generation. “Heaven” became merely a dream, but hell became all too real.

electric-volcano-107286

Electric Volcano image credit: © unknown

The friction between masculine God of Mars and the feminine Goddess of Venus was reflected in the dominator/patriarchal seeds for monotheism as opposed to Pantheistic, matriarchal Goddess religions. Deep ecological knowledge about Earth as sentient consciousness expressed through the diversity of Nature and humanity still held sway. The conflict of Mars and Venus was a perfect metaphor for what was occurring on Earth and vice-versa. It is in the Bronze Age that the crystallisation of mystery schools with distorted teachings and tyrannical ancestry bestowed their “wisdom” upon the people. Planetary events, the cyclic manifestation of comets and meteors and the idea of redemptive sacrifice were debased into human rituals as a by-product of the negative half of the Creator Gods of pre-history. Physical re-enactment came through a corrupted version of Atlantean magick and its workings of psycho-spiritual power released through Tantric techniques, sound invocations, talismans and “sacred” geometry.

Troy D. McLachlan offers a concise synopsis of how Saturn’s mythology was reduced to crude rituals which were to facilitate the development of human psychopathy:

  • Old-man Saturn takes young Venus as a bride in the myths, so on Earth the king takes a virginal (read ‘child’) priestess of Aphrodite (Venus) and has sex with her.
  • Mars is the warrior god born of Venus who rebels against Saturn and ultimately ascends to heaven to have sex with his mother, so warrior-kings find themselves doing the same thing in defiance of their fathers (check out King David’s son Absalom in the Bible).
  • Saturn, under his Greek identity as the god Kronos, devours his own children,… so human kings have reportedly done the same with human children, possibly even their own as the occasion demands. (see the suspected antics of one Caligula)
  • Jupiter/Zeus determines to take Saturn/Kronos’ crown by gutting him to release his previously devoured sisters and brothers from Saturn’s bowels. Zeus then promptly marries his sister Hera. Naturally, earthly kings follow suit and end up marrying and having sex with their sisters – moronic inbreed heirs ensue and today we can see the legacy of this policy within our various political elites. [10]

Saturn,_Earth_size_comparisonSaturn and Earth in comparable size (wikipedia)

This was to be the ancient precursor of the kind of mind control and sexual ritual abuse so prevalent in the occult establishment of today. It was an ancient science of alchemy distorted out of all recognition. One could say that it was based on the extraction of energy via the manipulation of endocrine chemicals or physical “circuits;” a stimulation of Kundalini energy parallel to the invocation of “spirits” for whom a certain pay off would be demanded…Esoteric treatises describe overshadowing “demonic” entities offering suitable enticements for such energic harvesting. Saturn and the moon were their ancient icons for sacrifice – a complete inversion of the alchemical heritage of the human mechanism designed for ascension. Yet, it is the nature of such contracts, that practitioners of the occult seldom realise their Faustian bargain until too late. Nonetheless, the foundation for “downloading” entities into willing vessels continued apace.

Elite dynasties had serious delusions of grandeur, thinking themselves as direct bloodlines to demi-gods and thus with a Divine right to rule over the masses. Custodial knowledge was about retaining power rather than protecting essential spiritual truths in order for careful dissemination; to educate and inform communities through their spiritual agencies. Instead of co-creation, cooperation and respect for the power of Nature and the cosmological significance of “As above, So Below” which Hermeticism would purloin as its maxim, the Earth became a playground of ritual sacrifice and slavery at almost every level of consciousness, from the Latin American Aztecs, Incas and Mayans to West African tribes, Tibet and Chinese sects to the Phoenicians and Israelites. Saturn became Satan where a harvesting scythe reaped the energy of fear, violence, sex and death as a primary source of sustenance for Dark entities and to which the Priesthood Magicians were ritually bound.

Someone – or something – was laughing all the way to the energy bank.

powerpoint4© infrakshun

The results of endless Iron Age “revolutions” has been to dull the senses, dim the light of the soul and impede human potential for creativity and cooperation. Most of all, we are only just now waking up to who it is that has farmed and carefully sheared us of our self-knowledge over thousands of years: humanoids – conscienceless beings who embody Saturn and the moon – the dark half of God. They are evil made manifest; the vampires of the lower emotions and werewolves of instinct, pushing to confront our own lies and denials.

Which brings us back to the Babylonian roots of Occult Zionism.

 


Notes

[1] Online edited  version of The Saturn Death Cult: The link between Planetary catastrophes, ancient mythology and occult ritual (2011) By Troy D. McLachlan can be found at: saturndeathcult.com See also: Earth Changes and the Human-Cosmic Connection (The Secret History of the World Book 3) (2014) by Pierre Lescaudron and Laura Knight-Jadczyk.
[2] Ibid.
[3] Ibid.
[4] Ibid.
[5] The Roman Military Research Society | http://www.romanarmy.net/sacrifices.shtml
[6] The Pimlico Dictionary Of Classical Mythologies By Arthur Cotterall published by Random House (2012)
[7] Iliad iii.278ff; xix.260ff See also: p.191; Antigone By Sophocles, Oxford University Press 2003.
[8] op.cit. McLachlan.
[9] op.cit. Lescaudron (p.87; Chapter 21: “Comets: Cycles and Origins.”)
[10] op.cit. McLachlan.

Occult Zionism IV: Ritual Sacrifice

 “Why accusation of Blacks in ritual murder is taken so easily, while accusation of a Jew creates waves in the conscience? Can we deal with the accusation of Jews in the same straightforward, unattached and business like manner The Observer and the Scotland Yard dealt with similar accusation of Blacks? For if not, our self-declared anti-racism is not worth a penny.”

– Israel Shamir, “Bloodcurdling Libel (a Summer Story)”


As we trace the hijacking and development of Judaism by psychopathic pathogens under the foundational influence of the Talmud, it necessarily brings us face to face with the slow inversion of spiritual sacrifice to one of human sacrifice to the gods of old.

The Pharisees were rather big on easing moral transgressions through animal sacrifice which was thought to absolve both individual problems as well as the overall weight of original sin. The sacrificial rites and rituals of the Babylonian Levite priests held sway, including the mandatory deliverance of the Jewish first born to Jehovah, despite the protests of some Israelites who desired “… mercy and not sacrifice, and the knowledge of God more than burnt offerings.” They understandably desired “justice and righteousness”, “loving kindness and compassion and faithfulness” as the rules to live by rather than “discrimination and contempt.” [1] But first we must back up a bit and briefly revisit some of the history which led to this point.

yahweh

Yahweh: laying down the law (Wikipedia)

Although the idea of totalitarian imposition of Yahweh/Jehovah may have had its genesis in North-East Africa even the original Mosaic Law was probably borrowed from earlier myths. The Judeo-Christian Bible is a collection of non-linear copy and paste jobs incorporating the illusion of narrative for reasons of control of populations at various points in our history. The ancient Israelites merely built on the legend of similar “commandments” of the Egyptians, Babylonians and Assyrians which led them to formulate the idea of a Universal God for all.

Then, as Douglas Reed explains:

“… Judah put the process into reverse, so that the effect is that of a film run backward. The masters of Judah, the Levites, as they drew up their Law also took what they could use from the inheritance of other peoples and worked it into the stuff they were moulding”. They began with the one just God of all men, whose voice had been briefly heard from the burning bush (in the oral tradition) and in the course of five books of their written Law turned him into the racial, bargaining Jehovah who promised territory, treasure, blood and power over others in return for a ritual of sacrifice, to be performed at a precise place in a specified land. [2] […]

The claims of the Levite priesthood moved them to these protests, particularly the priestly c1aim to the firstborn (“That which openeth the womb is mine,” Exodus), and the priestly insistence on sacrificial rites. The Israelite expostulants (to whom this “so-called law of Moses” was unknown, according to Mr.Montefiore) saw no virtue in the bloodying of priests, the endless sacrifice of animals  [3]

Ritual ablutions and sacrificial altars of worship were an extremely important part of the Torah and later Talmudic programming, not least the introduction of blood sacrifice:

The Levitical authorship of the Torah is indicated, again, by the fact that more than half of the five books are given to minutely detailed instructions, attributed directly to the Lord, about the construction and furnishings of altars and tabernacles, the cloth and design of vestments, mitres, girdles, the kind of golden chains and precious stones in which the blood-baptized priest is to be arrayed, as well as the number and kind of beasts to be sacrificed for various transgressions, the uses to be made of their blood, the payment of tithes and shekels, and in general the privileges and perquisites of the priesthood. Scores of chapters are devoted to blood sacrifice, in particular. [4]

Reed correctly intuits what most people think when he imagines that “God probably does not so highly rate the blood of animals or the fine raiment of priests.” It depends whether one is following God or something quite different. And ironically enough, it was: “…the very thing, against which the Israelite ‘prophets’ had protested. It was the mummifying of a primeval tribal religion; yet this is still The Law of the ruling sect and it is of great potency in our present-day world.” [5]

For Jews isolated in Judah and Babylon, the “swell and crescendo” of “fanatical tribalism” was harnessed in the books of Deuteronomy and Leviticus and Numbers. Although Exodus and Genesis came after, the same injunction to blood sacrifice and exclusive nationalism is present:

Thus in Genesis the only fore-echo of the later sound and fury is, “And I will make of thee a great nation and I will bless thee, and make thy name great; and thou shalt be a blessing; and I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed. . . and the Lord appeared unto Abram, and said, Unto thy seed will I give this land. . .” Exodus is not much different: for instance, “If thou shalt indeed, . . do all that I speak, then I will be an enemy unto thine enemies. . . and I will cut them off”; and even these passages may be Levitical interpolations.

But in Exodus something of the first importance appears: this promise is sealed in blood, and from this point on blood runs like a river through the books of The Law. Moses is depicted as “taking the blood and sprinkling it on the people” and saying, “Behold the blood of the covenant, which the Lord hath made with you concerning all these words”.

The hereditary and perpetual office of the Aaronite priesthood is founded in this blood-ritual: Jehovah says unto Moses, “And take unto thee Aaron thy brother and his sons with him that he may minister unto me in the priest’s office”.The manner of a priest’s consecration is then laid down in detail by Jehovah himself, according to the Levitical scribes:

He must take a bullock and two rams “without blemish”, have them butchered “before the Lord”, and on the altar burn one ram and the innards of the bullock. The blood of the second ram is to be put “upon the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hands and upon the great toe of their right foot” and sprinkled “upon the altar round about. . . and upon Aaron, and upon his garments, and upon his sons and the garments of his sons”.

The picture of blood-bespattered priests, thus given, is worth contemplation. Even at this distance of time the question prompts itself: why was this insistent emphasis laid on blood-sacrifice in the books of the Law which the Levites produced[?]. The answer seems to lie in the sect’s uncanny genius for instilling fear by terror; for the very mention of “blood”, in such contexts, made the faithful or superstitious Judahite tremble for his own son!

It is all spelt out in Exodus, this claim of the fanatical priests to the firstborn of their followers: “And the Lord spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine”.

According to the passage earlier quoted from Micah, this practice of sacrificing the human firstborn long continued, and the sight of the bloodied Levite must have had a terrible significance for the humble tribesman, for in the words attributed to God, quoted above, the firstborn “of man and of beast” are coupled.

This significance remained long after the priesthood … contrived to discontinue human sacrifice while retaining the prerogative. Even then the blood which was sprinkled on the priest, though it was an animal’s, was to the congregation still symbolically that of their own offspring! [6] [Emphasis mine]

The Talmud appears to have been a primary receptacle for a modern day continuance of both a literal form of sacrifice in the shape of the Zionists and Chabad sects (and with the unconscious support of  religious and secular Jews) who have along been duped into the thinking it is they that will reign over a messianic sacrifice of gentiles. However, it seems remnants of a more literal echo of Jehoavah/ Yahweh “blood and soil” (so favoured by the Nazi Volk) was carried on by Ashkenazi Jews in the modern era. The Question is: does this represent an unbroken thread of ritual murder at the elite Establishment level or an aberration of an otherwise unsullied set of teachings? The latter point is generally false, so the only conclusion is that the history and pathological currents within the Talmud merely encourages extreme manifestations of past realities to occur in modern times.

Death_of_William_of_Norwich

The crucifixion of William of Norwich depicted on a rood screen in Holy Trinity church, Loddon, Norfolk

The practice of human sacrifice in a Jewish context is surely a misnomer since the whole story of Mosaic law and Talmudic programming is one long bloody sacrifice of innocents. The 3EM as a whole is still conducting a collective sacrifice of normal humanity on the altar of warfare and greed, after all. Our questions however, are focused on the influence of Occult Zionism and its relation to the ritual sacrifice underlying the events of 9/11, which we will come to soon enough. But before we do so, let’s look a little closer at its overt expression in the form of Jewish human sacrifice and the consequent accusations of “blood libel.”

Blood libel is understandably a highly controversial term for Jews. It stems from the “myth” that Jewish people were prone to sacrifice Christian children for Passover in order to obtain their blood according to ritualistic law of the Talmud and black magick offshoots. Hence, this is viewed as a crime of a blood libel against a whole people. The ADL has condemned the whole notion of blood sacrifice as “… a false incendiary claim against Jews” and a notion which can only fuel anti-Semitism. In a brief article on their website it also reads: “The blood libel is particularly appalling in light of the fact that Jews follow the Hebrew Bible’s law to not consume any blood, which is found in the book of Leviticus. In order for an animal to be considered kosher, all its blood must have been drained and discarded.”

In one obvious sense, this is very understandable as many cases down through history have demonstrated that could  indeed have been used as an excuse to unjustly accuse and persecute Jewish peoples of blood sacrifice where none was present. There are some who would no doubt see this whole series as “fuelling anti-Semitism” but I’m afraid that only has validity if we are to confuse the search for truth selectively and in service to our innate bias. Evil should be called out no matter what type of belief it has hijacked and in whatever socio-cultural context it may hide.

If we read what the Jewish Encyclopaedia has to say, the “libel” against Jews committing acts of human sacrifice is the most disgusting fiction designed to blacken the name of Jews everywhere. It is quite simply nothing more than: “… a complex of deliberate lies, trumped-up accusations, and popular beliefs about the murder-lust of the Jews and their bloodthirstiness, based on the conception that Jews hate Christianity and mankind in general.”

Well, this is correct and incorrect. The hatred of Christianity and non-Jews is built in to the Talmud which is the foundation of Judaism and followed to the letter of the law by a siginficant number of Jewish people. This “hatred” may emerge as no more than a resentment for some but it is Judaic law along with other unsavory dictates. This camouflaged hatred and tribal supremacy is still practiced by some Hassidic sects, elements of Ashkenazi Jews and certainly by the Zionist Establishment. Yet, it would be absurd to suggest that all Jews hate other people just as it would be absurd to say all Catholic priests are homosexual child abusers. I think for the vast majority of Jews such silliness plays no part in their lives.  It doesn’t mean to say that any number of horrible activities do not occur, the difference being that such anomalies are explicitly part of the Jewish doctrine – including sacrifice – painful as that may be to acknowledge. It doesn’t take a huge leap of imagination to understand that such absolutism will harbour all kinds of psychological anomalies which which must manifest literally in the hands of psychopaths.

The Jewish Virtual Library has this to say on the subject:

“It is combined with the delusion that Jews are in some way not human and must have recourse to special remedies and subterfuges to appear, at least outwardly, like other men. The blood libel led to trials and massacres of Jews in the Middle Ages and early modern times; it was revived by the Nazis. Its origin is rooted in ancient, almost primordial, concepts concerning the potency and energies of blood. In the early 2000s a controversy among scholars surrounded the argument that the blood libel began in the Middle Ages in the wake of the sacrifice of Jewish children by their parents during Crusaders raids on Jewish communities on their way to the Holy Land.” [7]  [Emphasis mine]

We will look at this latter point in a moment. It does beg the question: is it merely a case of being unfairly victimised, serving as the convenient pariah, as that’s what Jews have become since they are “special”, or, is there a whiff of Talmudic magick lurking around some elements of the Jewish tribe? Does their own moral exceptionalism hide some rather dark corners of the Talmud? Since all other ideologies and beliefs – religious or otherwise – have their own identified shadows why is it so forbidden to shine a light on Jewish crimes? No smoke without fire – seems to be apropos given our context.

Once again, acknowledging that those bigots with only hate in their hearts have used the opportunity to hugely exaggerate the presence of ritual murder and abuse as innately Jewish and that somehow most Jews are involved should be treated with the derision it deserves. At the same time, there are cases through history of satanic acts across the board of belief. Judaism is no different. And the Occult-Zionist Establishment continues that tradition just as all elements of the Global Occult elite do so, all of whom hail from particular religious beliefs that shaped their respective paths. I would submit that that is its remit after all – to concentrate, embody and anchor the negative polarity on planet Earth.

Sandomierz_katedra_-_mord_rytualny

Painting of blood libel in Sandomierz Cathedral (wikipedia)

This is about a minority of ceremonial psychopaths seeded in certain belief systems. It is concerned with implanted religious laws which have shaped the collective trajectory and the effects of which are obvious to see. Ritual murder of children on a large scale happens all the time, though on a grander scale than groups running about during the dead of night. The genocidal wars in Palestine, Iraq, Libya, Syria, Yemen, East Ukraine – all of these conflicts have been needlessly created by US-NATO-Israeli foreign policy with the vast numbers of civilians killed in the process. (It also places a further dimension on the story of Israeli military and certain hospitals taking part in organised organ trafficking deceased Palestinians). These are ritualistic murders on a mass scale since they are part of a existential occult philosophy which require the very same blood sacrifice, the only difference is scale and focus.

But the question remains: is there historical evidence of a conscious, “Satanic” ritual murder of children rooted in occult Zionism and occurring on a large scale?

The answer is an unequivocal “yes”.

Michael Hoffman offers just a few of the reported cases of Ashkenazi/Jewish ritual murder through the centuries:

  • “Little Saint Hugh of Lincoln: St. Hugh (feast day July 27) was the son of a poor woman of Lincoln named Beatrice; born 1246; died in 1255. A Jew named Copin enticed the child into his house. A large number of Jews were gathered there and they tortured the nine year old Christian boy, scourged and crowned him with thorns, and crucified him in mockery of Christ’s death. Copin was accused of murder, confessed the crime when threatened with death, and stated that it was a Judaic custom to crucify a boy once a year. Miracles were said to have been wrought at the child’s tomb, and the canons of Lincoln translated the body from the church of the parish to which Hugh belonged, and buried it in the cathedral. Hugh’s martyrdom was documented by the medieval historian Matthew Paris. Chaucer immortalized him in The Canterbury Tales: ‘O young Hugh of Lincoln, also slain, by cursed Jews…’ “The Prioress Tale,” Geoffrey Chaucer, (ca. 1343-1400).’ [8]
  • “St. William of Norwich: on Holy Saturday, 25 March, 1144, the body of a 12 year old Christian boy, showing signs of a violent death, was discovered in Thorpe Wood near Norwich. The body was recognized as that of William, a tanner’s apprentice. On the Monday in Holy Week, 1144, he was decoyed away from his mother. Next day William was seen to enter a Judaic’s house and from that time he was never again seen alive. On March 29, after a ceremony in the local synagogue, the Talmudists lacerated William’s head with thorns, crucified him, and pierced his side. When his corpse was washed in the cathedral, thorn points were found in the head and traces of torture in his hands, feet, and sides. A few days later the diocesan synod met under Bishop Eborard, and the Judaics were accused of the murder. But the case was postponed due to the payment by the Judics of bribe money to the king and his counselors. Those who investigated the murder case included Bishop Turbe, who succeeded to the See of Norwich in 1146, Richard de Ferraiis, who became prior in 1150 after the translation to the chapter-house, and the medieval historian Thomas of Monmouth and all affirmed the culpability of the Judaics. In 1154, William’s remains were transfered to the local cathedral’s chapel of the Holy Martyrs. In the wake of St. William’s murder, Theobald, a converted Judaic monk of the Norwich Priory, informed Church authorities that ‘in the ancient Jewish texts it was written that the Jews, without the shedding of human blood, could neither obtain their freedom, nor could they ever return to their fatherland. Hence it was laid down by them in ancient times that every year they must sacrifice a Christian in some part of the world.’ (Source: Thomas of Monmouth, Vita et Passio, II, 2). [9]
  • “Blessed Andrew of Rinn: The report of the murder in Austria of three year old Andrew or ‘Anderl’ von Rinn … has its origins in the chronicles of the 15th century. Andrew was born November 16, 1459; he was the son of peasants, Simon Oxner and Maria. In 1619 Dr. Hippolyt Guarinoni (1571-1654) learned of an account of a little boy who was buried in Rinn and had been murdered in 1462. In 1642 Guarinoni wrote a history of the murder, Triumph Cron Marter Vnd Grabschrift des Heilig Unschuldigen Kindts (“Triumph and Martyrdom of the Holy Innocent Child”), citing “Jews” as the perpetrators. Also cf. Andrew Kempter’s 1745 work, Acta pro veritate martyrii corporis and cultus publici B. Andreae Rinnensis. In official, pre-Vatican Council II Catholic hagiographies, Anderl is listed as “Blessed Andrew of Rinn” (1459–1462) ‘…put to death by Jews out of hatred for Christ at Rinn near Innsbruck, Austria.’ During the Pontificate of Pope Benedict XIV (1740-58), Andrew was beatified (in 1752). […] [10]
  • “Saint Gavril Belostoksky: In 1690, a few days before the beginning of the Talmudic version of the Passover, six year old Gavril Belostoksky was found murdered in Zverki, a Belarussian village in Poland. Vladimir Dal’s 1844 book, An Investigation of the Murder of Christian Babies by the Jews, provides an account of the murder. … According to researcher Alexei Melnikov, the child’s ritual murder took place on March 21, 1690, on the eve of Christ’s resurrection (Good Friday). Six-year-old Gavril underwent tortures similar to Christ’s. The boy was crucified, his side was pricked, and then he was pierced with different tools until all his blood was spilled. Among the church publications that have attested to the ritual murder of St. Gavril is the 1992 edition of the Tsar koinae Slova (‘Word of the Church’). [11]

More examples of ritual killings:

  • Richard of France, killed 1179.
  • Herbert of Huntingdon, killed 1180.
  • Dominic of Val, killed 1250 (Spain). Val’s feast day is August 31. He was a 7-year-old altar boy at the cathedral of Saragossa, who was kidnapped by Talmudists and nailed against a wall. His feast was celebrated throughout Aragon.
  • Rudolf of Berne, killed 1294.
  • Conrad of Weissensee, killed 1303.
  • Ludwig von Bruck of Ravensburg, killed 1429. Feast Day April 30. Murdered at Easter. Lorenzino Sossio, killed Good Friday, 1485, age 5. Feast Day April 15. [12]

One might say that all the above can be conceivably explained away, especially after the passage of time, by the simple mixture of hearsay, rivalry of business competitors and malicious intent to blame Jews for murder. These cases may be true, but can it be definitively proven?

This brings us to the tale of Dr. Ariel Toaff.

The son of Elio Toaff, former Chief Rabbi of Rome, the professor holds tenure at Medieval and Renaissance History at Bar Ilan University, near Tel Aviv, in Israel. He was a respected scholar in his field of Medieval Jewry in Italy’s Umbria region, having published a three-volume collection titled: Love, Work, and DeathJewish Life in Medieval Umbria. All was well in Toaff’s world until that is, he published what was to become a veritable neutron-bomb of controversy straight into the heart of Jewish consciousness. He then became the crack in the mirror of Jewish identity and which inevitably unleashed the full might of ADL and Orthodox Jewish outrage. Poor Toaff had hugely underestimated the power of the Israeli lobby and its various global satellites which automatically exploded with righteous indignation on behalf of Jews everywhere. After all, the mantle of collective victim-hood and oppression had to be maintained at all costs, regardless of the facts. Since the nature of the Talmud and most of Jewish history has been covered over with the same well-oiled propaganda machine it wasn’t difficult to mobilise the forces to squash Toaff and his research. The last thing that was needed was a respected Jewish academic proving that the blood libel had more than a grain of truth and thereby opening the potential for more people to connect other historical dots in the Jewish narrative faded by time and purposeful obfuscation.

Judensau_Frankfurt

“From an 18th-century etching from Brückenturm. Above: The murdered body of Simon of Trent. Below: The ‘Judensau.'” (wikipedia)

Toaff’s 2007 book ‘Pasque di sangue.’ Ebrei d’Europa e omicidi rituali (“Passovers of Blood: The Jews of Europe and Ritual Murders”) laid out his macabre discoveries of medieval Ashkenazi Jewish communities in Northern Italy who had abducted, crucified and collected the blood of countless Christian children as part of inter-generational ritual sacrifice. The reason? To hone their black magick skills in order to wreak voodoo-like revenge against those that happened by an accident of birth, not to be Ashkenazi “Jews.”

Toaff chose to focus on St Simon of Trent as a case study among many. On the eve of Passover 1475 AD, a two year-old child from the Italian town of Trent was abducted from his home at night by a group of Ashkenazi Jews. They tortured him with needles, syphoned off the blood and crucified him upside down while shouting various Talmudic/Schizoidal declarations of abuse against the dastardly Goyim. This was their celebration at Passover. Biblical prohibitions against the use of blood appeared not to have worked …

Thankfully, the murderers were caught, tried and found guilty by the Bishop of Trent but it wasn’t long before Jews petitioned Pope Sixtus IV for “justice.” After the Bishop of Ventimiglia was sent to investigate, a legal commission chaired by six cardinals was set up and quickly found the murderers guilty. Yet, their admissions of guilt were apparently extracted by torture and as we all know by now, since Anglo-American-Israeli war hawks are very keen on torture to root out Islamic terrorists – it doesn’t work. Bear in mind in the 15th Century there was no Israeli lobby or ADL on hand to explain away Palestinian genocides, justify crimes by the threat of suicide bombs and encourage turning a blind eye to sexual malpractices of Rabbis. Although these procedures are horrible, they were in standard use and recognised as a part of process of discovering the truth and were observed in the Trent trials. It was not some glitch in a pristine system of law, so one can hardly use it as an anomaly and project it onto our modern morals. The might of Rome could not be dissuaded. Well, not for several centuries.

ariel_6

Ariel Toaff

In the 1960s the Catholic Church was suitably spooked by the Liberal arms of Zionist propaganda to formally retract the position and brush St. Simon of Trent’s martyrdom under the now bulging carpet of best forgotten history and move on. After all, it was torture and thus suspect. The only problem was, as Dr. Toaff combed through the trial papers he found ample evidence outside of the accusations of torture that supported the initial finding.

Journalist and author Israel Shamir takes up the story:

… the confessions of the killers contained material totally unknown to the Italian churchmen or police. The killers belonged to the small and withdrawn Ashkenazi community, they practiced their own rites, quite different from those used by the native Italian Jews; these rites were faithfully reproduced in their confessions, though they were not known to the Crime Squad of the day. ‘These liturgical formulas in Hebrew with a strong anti-Christian tone cannot be projections of the judges who could not know these prayers, which didn’t even belong to Italian rites but to the Ashkenazi tradition,’ Toaff wrote. A confession is of value only if it contains some true and verifiable details of the crime the police did not know of. This iron rule of criminal investigation was observed in Trent trials.

Moreover, this Trento crime was not an exception: Toaff discovered many cases of such bloody sacrifices connected with the mutilation of children, outpouring of blood and its baking in Matzo (unleavened bread) spanning five hundred years of European history. Blood, this magic drink, was a popular medicine of the time, and of any time: Herod tried to keep young bathing in blood of babies, alchemists used blood to turn lead into gold. Jewish wizards meddled in magic and used it as much as anybody. There was a thriving market in such delicacies as blood, powder made of blood and bloody matzo. Jewish vendors sold it accompanied with rabbinic letters of authorization; the highest value was blood of a goy katan, a gentile child, much more usual was blood of circumcision. Such blood sacrifices were ‘instinctive, visceral, virulent actions and reactions, in which innocent and unknowing children became victims of the love of God and of vengeance,’ Toaff wrote in the book’s preface. “Their blood bathed the altars of a God who, it was believed, needed to be guided, sometimes impatiently pushed to protect and to punish.’” [13]

Much like the cry of anti-Semitism, shrieking “blood libel” is also useful when you want to bomb or massacre Palestinians and cover up your crimes. It also adds a whole new dimension to why a dead Palestinian child is not a big deal for many IDF soldiers. To believe that a psychopath who has happened to be born into the Jewish tribe can in no way be found guilty of the most grotesque acts – within a clear and present framework of doctrinal justification borne out by history – is simply preposterous. It is the worst kind of naiveté because it allows such ritual crimes to continue unabated. And frankly, with the amount of dead Palestinian children piling up from just the bombardment of Gaza alone last year, what is the difference between a group of Satanic Ashkenazi psychopaths crucifying a defenceless child and the daily bombing of a civilian population hemmed in by a vast wall and barely able to provide for their families the most basic necessities?

Scale and focus.

toaffbook1Shamir builds on Toaff’s research by drawing our attention to the Israeli professor Israel Yuval’s book Two Nations in Thy Womb which goes into the theological basis for “Divine Vengeance” against non-Jews and the blood libations necessary for the ritual sacrifice. Yuval’s seems to have learned from Toaff’s lesson, according to Shamir by: “…stressing the ordinary magic use of blood by Jews in the Middle Ages, and by allowing for the anti-Christian element: crucifixion of victims and the cursing of Christ and Virgin” Alongside: “strange rituals: flagellation of the Virgin, destruction of crucifixes and the beating up and killing Christians” which formed the subject of Reckless Rites: Purim and the Legacy of Jewish Violence by Elliott Horowitz.

Although Toaff made it clear from the outset that he was not tarring Jews and Judaism with the same brush, the onslaught from Jewish gatekeepers proved too much and the professor caved in. Clarifications, apologies and back-tracking ensued, resulting in a more sanitised second edition in 2008, with an afterword responding to his critics.  With suitable deference to Jewish authorities he retracted the idea that any Jews were involved in the Trent case but held on ( somewhat timidly) to the view that: “…certain criminal acts, disguised as crude rituals, were indeed committed by [Ashkenazi] extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.” [14]

Apparently this was vague enough to appease the gatekeepers and the Jewish stockade.

As Shamir eloquently points out it is easy to highlight cases of ritual abuse down through the ages from secular, tribal and religious fanatics alike. Clear evidence of the sacrifice of young children by Nigeria’s Yoruba tribe has also taken place in London in the last several years but to even intimate that the same practice could part of one of the oldest religions on the planet is simply not permitted. What made Jews so special? God apparently. So, how do you get around that form of spiritual aggrandisement and when the very source of such a dogma has almost nothing related to concepts of compassion and love for others except their own?

Hoffam cites Elena Maffei’s From Crime to the Judgment: The Criminal Trial in the Communal who urges “… to search for the heterogenous elements and particular historical-religious experiences which are alleged to have made the killing of Christian children for ritualistic purposes appear plausible, during a certain period, within a certain geographical area (i.e., the German speaking regions of trans-Alpine and Cisalpine Italy and Germany, or wherever there were strong ethnic elements of German Jewish origin, any time between the Middle Ages and the early modern era) …” [15]

Maffei alerts us to the obvious that is screaming for attention when, in light of the Trent trials, she states:

“In this research, we should not be surprised to find customs and traditions linked to experiences…which were to prove more deeply rooted than the standards of religious law itself, although diametrically opposed in practice, accompanied by all the appropriate and necessary formal and textual justifications. […] At the same time, we must keep in mind that, in the German-speaking Jewish communities, the phenomenon, where it took root, was generally limited to groups in which popular tradition, which had, over time, distorted, evaded or replaced the ritual standards of Jewish halakha, in addition to deeply-rooted customs saturated with magical and alchemical elements, all combined to form a deadly cocktail when mixed with violent and aggressive religious fundamentalism. [16]

Now, lest this kind of extremism appears utterly outrageous – even horrific – keep in mind one Rabbi Yitzhak Shapira who caused an outcry in Israel when he published his book ,Torat Ha’Melech published in 2009. Notorious for his ultra-fundamentalist opinions, the West bank settler provided a virtual “guide to killing non-Jews.”

An article at Maariv gave a synopsis of the book an extract of which follows:

In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created…When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed…The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly…Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer…Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”…In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers. [17]

Psychopaths exist in concentrated clusters within the political arenas of our modern world just as much as they did in the Middle Ages. The call for the murder of babies according to “written law” is the continuance of the same unbroken line of psychopathy. This type of ultra-orthodox, theocratic madness is extremely influential in both Israel and America care of Revisionist Zionism, Chabad Lubavitch and related Hassidic sects. To imagine the mind-set is somehow different to the examples of blood sacrifice listed above … that is delusional. To claim that a reflex reaction of “blood libel” to any and all references to such Jewish extremism is necessary to counter anti-Semitism does great damage to everyone’s future as well as the Jewish tribe. Ritual blood sacrifice clearly existed in the Middle Ages and exists in variety of forms today.

Ask yourself this: if individual sexual psychopaths like Sir Jimmy Savile – a TV and radio personality, darling of British Royalty, the media establishment and a host of charitable organisations – could get away with serial sexual abuse and necrophilia for decades, what do you think an ancient global religious cult can do?

If there are psychological pathogens which lie at the inception of any monotheistic order with black magick elements incorporated into an already authoritarian framework, who do you think is going to be attracted to spell-bind on behalf of those age-old beliefs? It certainly isn’t going to be anything remotely connected to a God of Love, light and Knowledge.

If they can’t create the very social systems and institutions we live by then they destroy from the inside those founded on any degree of merit and recruit their own kind. We live inside belief systems controlled by various degrees of psychopathy and we are still refusing to see their dynamics for what they are.

THAT is the only “covenant” operating at the moment.

So, what does all this have to do with 9/11?  We’ll find out soon enough.

 


 

Notes

[1] p.3;The Controversy of Zion by Douglas Reed (1956)
[2] Ibid. p.9.
[3] Ibid.p.3
[4] Ibid. p.27
[5] Ibid.
[6] Ibid. pp..26-27
[7] http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_03147.html
[8] op.cit Hoffman paragraph 2.1069.
[9]   Ibid; paragraph 2.1071
[10] Ibid; paragraph 2.1072
[11] Ibid; paragraph 2.1074
[12] Ibid; paragraph 2.1075
[13] ‘The Bloody Passovers of Dr Toaff’ By Israel Shamir, 2007 | http://www.israelshamir.net
[14] Ariel Toaff, ‘Trials and Historial Methodology: In Defence of Pasque di sangue,’ p. 2
[15] op.cit Hoffman; paragraph 2.1136
[16] Ibid; paragraph 1032.4 / 2342 quoting (E. Maffei, Dal reato alla sentenza. Il processo criminale in età communale, [From crime to the judgment. The criminal trial in the communal] [Rome, 2005], pp. 98-101)
[17] ‘How to Kill Goyim and Influence People: Israeli Rabbis Defend Book’s Shocking Religious Defense of Killing Non-Jews’ -A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government. | By Max Blumenthal | AlterNetAugust 29, 2010.

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Occult Zionism III: Magica Sexualis

“Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption …”

author/historian, Michael Hoffman


Superstition, pagan inversions and various forms of black magick comprise the core of Judaism’s oral traditions. Displacing the older Palestinian Talmud, the Babylonian Talmud remains a foundational pillar of Rabbinical study and discourse, as influential now as it was at its inception in Babylon over eighteen hundred years ago.

In his Magnum Opus Judaism Discovered (2008) Michael Hoffman draws our attention to the prominence of magica sexualis  (sex magick) in the Talmud which was so much a part of the Babylonian religions. The Kabbalah laid the groundwork with abstruse mystical expositions offering windows into mystical conjunctions, alchemical formuale and the evolution of necromancy. This also includes raising the dead, demonic invocation, psychic spells to cause harm upon their enemies; creation of the homunculus/golem, the development of thaumaturgy (“miracles” i.e.the manipulation of matter) and various exegesis on raising the Kundalini.

A few examples:

  • Rabbi Simon ben Yohai used magic to turn an opponent into a “heap of bones” (Shevi’it 38d).
  • To call up the demons to assist in sorcery is not idolatry, because the demons are not worshipped as divinities. (Rashi’s commentary on BT Sanhedrin 65a: Cf. footnote b (1) in the Soncino edition of BT Sanhedrin 65a).
  • Rabbi Hanina and Rabbi Oshaia spent every Sabbath eve in studying the ‘Book of Creation,’ by means of which they created a third-grown calf and ate it. (BT Sanhedrin 65b).
  • If a corpse is raised from the dead by means of magical incantations, the dead person does not rise up in the usual manner, but upside down and furthermore, he does not rise up on the Sabbath. But, if he is raised from the dead by means of a “skull” (sphere, i.e. crystal ball), then he rises from the dead in the usual manner and even on the Sabbath. (BT Sanhedrin 65b [Steinsaltz]).
  • A me’onen is “someone who passes seven kinds of semen from seven different animals over his eyes for magical purposes. (BT Sanhedrin 65b [Steinsaltz]).
  • Rava once created a person, after having studied the Book of Creation, and learned to combine the letters of the divine name. (BT Sanhedrin 65b) [Steinsaltz]). [1]
Tree_of_life_bahir_Hebrew.svg

Ten Sefirot “Tree of Life”: Keter (supernal crown, representing above-conscious will) Chochmah (the highest potential of thought) Binah (the understanding of the potential) Daat (intellect of knowledge) Chesed (sometimes referred to as Gedolah-greatness) (loving-kindness) Gevurah (sometimes referred to as Din-justice or Pachad-fear) (severity/strength) Rachamim also known as Tiphereth (mercy) Netzach (victory/eternity) Hod (glory/splendour) Yesod (foundation) Malkuth (kingdom)

One could say that all this is irrelevant since we have all moved on and the above examples are not at all part of Kabbalistic law. Unfortunately, that is not the case. Directly and indirectly, Kabbalistic practice is both the inspiration and template behind many more unsavory expressions. The Kabbalah has elements of Eastern and Hindu magical practices mixed with traditional Medieval Rabbinic exhortations for the raising of Kundalini fire, a recognised practice for those consciously (or unconsciously) seeking the fast track to “enlightenment,” with all the danger that implies.

Not that the Kabbalah is all bad. It isn’t. There are some fascinating and profound elements within this vast collection. However, it does depend who is using it and how …The Talmud and its Kabbalistic magick forms the backbone of Judaism and applied by some Hassidic, Chabad and Zionist ambitions.

This should at least give pause for thought.

The explosion of magick in the Middle Ages which saw the creation of so many occult arts was borne from the same influence of Jewish Kabbalists. By the 1400s, the Mediterranean countries of Italy, Spain, Portugal and Southern France were common strongholds. There is a scholarly consensus that the Kabbalah was largely put together in its current form by Isaac Luria the Rabbi and Jewish mystic from the mid 16th Century (hence the reference to the “Lurianic Kabbalah.”) His source was the 13th Century Zohar published by the Spanish Jew Moses de Leon, an esoteric form of the Torah’s Midrash. He in turn, ascribed the work to Shimon bar Yochai a rabbi of the 2nd century.

The Jewish Mystery schools that grew around what was now the Lurianic or modern Kabbalah, were a veritable honey-pot of black magick and effectively forms of religious CoIntelpro. The left and right hand paths, are all bound up in complex magical formulas and systems of divination which go around and around in endless circles to tempt and stimulate the would be initiate. The message is that there is no evil per se, morality is relative where the shadow side of one’s life has to to be seen and integrated. These are half-truths missing context. In the cultural milieu of the day, the nuances of these estoteric principles were soon lost in the race up the ladder of magickal power – much like today. Some things never change.

Communing with “God,” angels, daemons and predicting the future also has an easily accessible flip-side …Darkness was indeed acknowledged and then fully embraced rather than integrated. The “keep busy” activity that the Kabbalah promoted offered a marketing dream in talismans and amulets as spin-off merchandise.  As ideas were drawn from extremely ancient wisdom they were gradually updated and muddied with magick and mystical Messiansim, so it was understandable that the Sephardic Jewish leaders in Moorish Spain saw the Zohar as phoney and banned it – which obviously made it even more popular.

It wasn’t long before the Kabbalah attracted its fair share of cultists, the most prominent and radical being Sabbatai Zevi. A Sephardic Rabbi and avid Kabbalist magician, Zevi‘s claim to fame was that he believed he was the Jewish Messiah. The Jewish Sabbatean movement was the result and with an ever burgeoning flck of followers, he was able to spread his cult (and the kabbalah) far and wide. Much to the shock of his beloved supporters he converted to Islam.

Eugene Canseliet’s preface to the Second Edition Le Mystere des Cathedrales, by the grand alchemist Fulcanelli, an important difference is made between “Kabbalah” and “Cabala” explaining the spiritual distinction between the two as well as the reasons for the Kabbalah’s hijacking of a more authentic spiritual Gnostic thought:

“… the Jewish Kabbala is full of transpositions, inversions, substitutions and calculations, as arbitrary as they are abstruse. This is why it is important to distinguish between the two words, CABALA and KABBALA in order to use them knowledgeably. Cabala derives from cadallhz or from the Latin caballus, a horse; kabbala is from the Hebrew Kabbalah which means tradition. Finally, figurative meanings like coterie, underhand dealing or intrigue, developed in modern usage by analogy, should be ignored so as to reserve for the noun cabala the only significance which can be assured for it.” [2]

In Nesta Webster’s 1924 Secret Societies and Subversive movements she states:

…it was…in Italy that, a century later, the modern Cabalistic school was inaugurated by Isaac Luria …. whose doctrines were organized into a practical system by the Hasidim of Eastern Europe for the writing of amulets, the conjuration of devils, mystical jugglery with numbers and letters, etc… Italy in the fifteenth century was thus a centre from which Cabalistic influences radiated, and it may be that the Italians who indoctrinated Gilles de Rais had drawn their inspiration from this source. Indeed Eliphas Lévi, who certainly cannot be accused of “Anti-Semitism,” declares that “…the Jews, the most faithful trustees of the secrets of the Cabala, were almost always the great masters of magic in the Middle Ages… [3]

The Kabbalah had already evolved into an assemblage of doctrines and speculations thanks to the Talmud, the secrecy of its existence was in full force due to the nature of its heretical ideas. Webster quotes Gougenot des Mousseaux on the definition of the Kabbalah, meaning to receive, transmit, and which “represented the spiritual traditions transmitted from the earliest ages, although mingled in the course of time with impure or foreign elements.” There were in fact, two Cabalas, the other doctrine formed from an oral tradition, an “ancient sacred tradition handed down from the first patriarchs of the human race; and the evil Cabala, wherein the sacred tradition was mingled by the Rabbis with barbaric superstitions, combined with their own imaginings and henceforth marked with their seal.” [4]

We say that the true esotericism might be an older Arabic “Cabala” while the imposter retains the Talmudic, Hebrew spelling of “Kabbalah.” It was here that the Kabbalah hitched a ride from the initiated excess of Babylon via the Pharisees in Jerusalem, through the Talmudists of Spain; the rabbis of Russia right up to the Zionists still busy fermenting pain and suffering on a grand scale. (It is only Putin who has been able to carefully reign in the Russian-Jewish Mafia and oligarchical power in Russia).

It’s contemporary popularity and alignment with Zionism was thanks largely to two Zionists who saw a good propaganda ploy and the gullibility from a new generation of romantics and occultists hungry for meaning. Kabbalah had enough cryptic, codified “wisdom” to keep everyone from academia to magazine and agony aunt bloggers busy. It would also provide the needed haze of mysticism to bolster the nationalistic drive of Zionists who lacked any association with spirituality. This mysticism and associated freemasonry appealed to the romantics in Europe and America so that many more would be available to be used and abused by Zionist mendacity.

Zohar

Title page of the first printed edition of the Zohar, Mantua, 1558. Library of Congress.

Herz Imber injected the needed imagination and national fervour into Zionist Israel by writing its National Anthem Hatikvah. By 1892 he had settled in New York and was busy publishing a newsletter propagating his interest in Kabbalah and the mystical arm of the fight for a State of Israel. He was a key element in the introduction of occult concepts to the US. The German-born historian Gershom Scholem was perhaps the most influential in making sure Kabbalah gained scholarly respect and increasing the romantic struggle for the Zionist rationale. Edward Rothstein writes in a New York Times Article of 1999: “Scholem, who moved to Palestine from Germany in the 1920s when Zionism was winning support among European Jewish intellectuals, interpreted Jewish mysticism to suit Zionist ideology. He moulded the history of Jewish mysticism into a story about national and spiritual evolution.” [5]

Rothstein mentions another Kabbalah worshipper Mose Idels and his 1988 collection of papers, Kabbalah: New Perspectives  which argues that “nearly everything about Scholem’s interpretation of mysticism, from his emphasis on the exile of the Jews to his focus on textual interpretation rather than ecstatic experience, was a reflection of his intellectual origins in German Romanticism.” It led to many English and American gentlemen in high society prone to right-wing religio-occult romance to rally to the cause of Christian Zionism and the signing of the Balfour Declaration of 1917, the gateway to British Middle East monopoly.

Kabbalistic thought, despite its fascinating mysticism was, in the final analysis, sourced from the pathology of Babylonian Talmudism and adapted to the politicised racism of the Zionists. Designed to buffer and distract from true spirituality, the Jewish Kabbalah and all its distortions serve to mask the nature of an authentic Arabic influenced version of the phonetically more accurate “Cabala.” Jewish peoples everywhere are just as much victims of Zionist designs as the “gentiles” that, according to the Zohar, the five volume tome of Kabbalistic thought, should be “wiped off the face of the Earth.” (Z.,I,25a). The commercial Kabbalah is now the New Age associate of Zionism, the results of which are as fraudulent as the political machinations of the latter.

At this stage of the game with the background of blood and carnage that is Zionism, one has to wonder, why so many Hollywood celebrities seem to be embracing the new fad of the Kabbalah. From the late Michael Jackson to Britney Spears, Elizabeth Taylor to Demi Moore. The Queen of the music Industry manipulation is Madonna, who has taken to the “Kabbalah for dummies” ethos and the exorbitant charges of tuition that go with it: “You absolutely are the master of your destiny,” she remarked on music channel MTV, “You have to take responsibility for your life”. Such new age candyfloss sits easily with the image of feminist emancipation whilst being a willing Grand Priestess for music business occultism throughout her career. [6]

It was inevitable that the occult theology of a strand of Jewish Kabbalism would find its way into popular culture and its mass programming appeal after skirting around the shadows for so long. It purports to be system of spiritual knowledge but is in effect a spider’s web of anaesthesia designed to appeal to the mass movement of New Age advocates.

madonna-bapthomet-tile

Kabbalah devotee Madonna performs yet another Grammy award ritual in 2014 (left) Whether S & M bondage or a Nazi fashion show (right) in many of her videos Madonna is one of a host of pop stars pushing the dark side of the occult and Kabbalah and a host of other unhealthy forms of mass entertainment programming.

Commensurate with the rise of psychopathy and schizoidal tracts designed to elevate psychopaths to power, the suppression of certain forms of pantheistic Goddess worship often most closely aligned to matriarchy has taken place. What appears to go hand in in hand with the worst aspects of patriarchy in monotheism is no less raw in the Talmud. It is an obvious truism that arcane study and social rule has been the province of men. As such, women and children are exploited as tools for sex magick, and their perceived inferior status must be constantly reinforced. As former Knesset politician and journalist Yossi Sarid summarised: “Treating women as impure and filthy begins with halakha and continues with actions. As long as the religious and ultra-Orthodox parties – Shas, United Torah Judaism, Habayit Hayehudi and National Union, none of which have any women in the Knesset – are not disqualified, their nakedness will continue to sing out and the nakedness of the land will be revealed.” [7]

Whilst condemning all women in general as witches Rabbinical writings offer very few examples of dolling out punishments to Jewish women. There are however, plenty of instances where Gentile women are given a taste of Talmudic retribution.  Even the apparently saintly Rabbi Moses Maimonides who is assumed to be above superstition entirely, does in fact, decree an exemption from punishment for those who practice witchcraft. But only for Jews. But Jewish women are seen as equally undeserving of special treatment since it is Jewish men who hold the keys to messianic salvation. Otherwise, the culprit should be whipped. [8]

This is just one example which indicates the opposite meanings behind Christian and Jewish renderings of religious indoctrination, as Hoffman explains:

Tikkun olam is the name for the alleged Kabbalistic “redemption of the world,” but the rabbinic concept of redemption is very different from what that term signifies to Christians. A deeper understanding can be gleaned from the teachings of one of the major Kabbalistic “sages,” Rabbi Isaac Luria, who said that after tikkun was accomplished the spirit of Cain would prevail on earth. 424 Sanhedrin 25d comments on the Talmudic observation that most Judaic women are witches by observing that “such is the way of the world.”

By Talmudic standards, Judaic female witchcraft is not something extraordinary; it is an inherent quality of Judaic women, along with other problems endemic to this “sack of excrement” (BT Shabbat 152b) and “valueless treasure” (BT Sanhedrin 100b), including a proclivity for murder (Peskita Rabbati, 107b). These supposed female attributes ascribed by the rabbis are regarded as ineradicable and a foreshadowing of qualities that will predominate once the “tikkun olam” is implemented.

Moreover, witchcraft in the Talmud is not exclusively an attribute of Judaic women. The rabbinic books of black magic of the Babylonian era, such as the Sefer HaRazim and Harba de Mosheh, were compiled by Judaic males. BT Sanhedrin 17a decrees that to be qualified for appointment to the Sanhedrin (religious court), a man must be a practitioner of sorcery. [9]

Excerpt from Harba de'Moshe ,The Sword of Moses

Excerpt from Harba de’Moshe ,The Sword of Moses

It is in the following passage that we see once again, another extraordinary repetition of a techo-scorcery to which we are now accustomed. Yet, religion dressed up as moral code is closely aligned to the occult equally dressed up as liberation for those “in the know”. Both have a symbiotic pathology in terms of injecting the mass mind with the instinct of fear and the abdication of responsibility. The  fascination with bio-engineering, and artificial intelligence is now beginning to dominate Western elite societies is apparent in the philosophy and Jewish Marxist ideology of transhumanism. (see Technocracy I) The same alchemical, “topological metaphor” is played out in the Talmud as part of a template of future manipulation. The world is imperfect, but Talmudic law will force into being the subjective “perfection” in the manner of a snake eating its own tail; it is perceived as the perfect authority of Yahweh channelled through the “chosen ones” and no reflection of objective reality is permitted lest the mirror of such a vicious circle is broken.

We know that Yahweh/Jehovah is a rather different God of the Christ Consciousness, the conscience grown to facilitate service to others. The Talmudic doctrine is the personification of service to self, thus, the “Alchemy” here is of an entirely different quality.

Hoffman explains how hubris runs through the entire doctrine in the form of Merkervah magick and a singularly Jewish form of alchemy:

Here we see Kabbalistic sorcery appearing in the Talmud, reflecting the unbound, Promethean man-is-god philosophy which stems from the rabbinic doctrine that: everything that G-d created needs completion (hashlamah) and repair (tikkun). G-d initated, but did not perfect the work of creation (ma’aseh bereshit); the universe created by G-d is imperfect and will be made perfect (bara la-asot), by Klal Yisroel (the Judaic people).

Rabbi Hanina and Rabbi Oshaia’s act of magical proto-cloning of a calf is viewed in Orthodox Judaism by such luminaries as Menachem HaMeiri, as a proud accomplishment. Whereas in the literature of western civilization from Christopher Marlowe’s Doctor Faustus to Mary Shelley’s Frankenstein, tampering with God’s creation was depicted as an unmitigated disaster. [10]

One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the Genizah ms., tenth century. “…the practice associated with this school of thought is magical/theurgic, even including the attempt to make a golem.” The “strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century Babylonia…the old Merkavah and magical literature was preserved among the earliest Ashkenazic Jews…” [11]

Merkavah/Merkaba mysticism is now a strong part of new age CoIntelpro care of Dan Winter and Drunvalo Melchizedek and their “Flower of Life” money spinner which is without question the worst examples of delusional new age dogma I have ever witnessed (but that’s another story). The golem is probably another version of the Homunculus, though with a vital difference.  In the latter Western Hermetic tradition it refers to the building of New Man and his transformation into a symbol of the Holy Grail or Philosopher’s Stone. In the Talmud, as the doctrine of a Divinely chosen people destined to bring about a Jewish Utopia on earth, the golem is a not too veiled reference to create the Jewish people anew and at the same time, a mechanism to cope with life in a Gentiles’ world. The golem can also be seen as both the Gentile and repository of an almost Freudian vessel of Jewish neuroses and imagination.

Kabbalah-Centre-1987

1987 Kabbalah Centre promotional literature

Tractate Sanhedrin 38b sees Adam as a golem “a body without a soul” when his dust was “kneaded into a shapeless husk”. In Hebrew “golem” stands for “shapeless mass”. [12] All golems are created from mud, by those close to divinity, namely the Rabbis – but no golem is fully human – or thereby Jewish. Magical invocations are performed with Hebrew letters of the alphabet and dancing around the object. Other stories have the magician write the letters aleph, mem, tav, and emet on the golem’s forehead in order to fire up the life forces. (It’s all in the magickal invocation apparently)  Ashkenazi Hassidic folklore has the golem appear in many of its stories as a servant or slave assigned to do various menial tasks and to protect Jewish communities from dangers.

According to the Virtual Jewish Library:

“The most well-known story of the golem is connected to Rabbi Judah Loew ben Bezalel, the Maharal of Prague (1513-1609). It was said that he created a golem out of clay to protect the Jewish community from Blood Libel and to help out doing physical labor, since golems are very strong. Another version says it was close to Easter, in the spring of 1580 and a Jew-hating priest was trying to incite the Christians against the Jews. So the golem protected the community during the Easter season. Both versions recall the golem running amok and threatening innocent lives, so Rabbi Loew removed the Divine Name, rendering the golem lifeless.” [13]

It’s fairly obvious that “golem” is little too close to “goyim” for it to be coincidence. The golem serves as a Frankenstein figure upon which Jews were able to project their frustrations and fantasies concerning their lot in the world and their relationship to non-Jews. It is a form of cathartic release; a voodoo doll to bolster faith and defence against “the other”, a literary device to exorcise doubt and a mirror of Jewish collective shadows. Yet, these are never truly acknowledged since the fear and narcissism inherent in Talmudic doctrine can never see itself as it is. The golem is always fear personified: what if we become this? What if we become like THEM? G-d will never forgive us! For instance, the golem’s lack of intellectual ability and animalistic impulses is compared with the Jew’s which is naturally of a higher order.

Golem_and_Loew

Rabbi Loew and Golem by Mikoláš Aleš, 1899.

The Journal of New York Folklore mentions the oral legends with their root source as the Talmud, and where: “…the golem’s ‘gruff appearance permits him to infiltrate the gentile community’ as a spy.” The tradition states that an enlightened Jew – a master magician – is the only one who can create the gentile-like anthropoid of the golem. [14] Is this really the action of an enlightened individual? To create a being as a slave, as a vessel for one’s emotional, unresolved shadows and to reinforce the idea that all non-Jews are merely the external bootstraps required to lead them to God and rulership? Such a dissonance set up between objective reality and subjective programming shows the golem as a: “… perfect medium through which Jews could express and debate anxiety about adopting the tactics of what had been seen as the inferior other, the gentile.” [15]

As mentioned, we know that according to the Halakah Jewish women are of a lower order, thus seen as a creation of the male semen which imbues the female into something useful, on a par with gentiles. They are therefore, considered crypto-golems: ‘For your maker is your husband; the Lord of Hosts is His name’ (Isaiah 54:5) (Sanhedrin 22b}”. Similarly, the renowned Rabbi Bezalel Loew wrote in his book Be’er Hagolah: “…that men, through sexual intercourse, endow women with spirit and physical form.” [16]

The Jewish female is akin to a “lesser other” of the golem’s world and purely a tool for progeny. So, it seems even Jewish women can’t endow Jewish men with anything of consequence, in much the same way as Gentiles are automatically of no use, except perhaps in terms of taking full advantage of their golemic ways. It is not symbiosis that Talmudic programming demands, but a parasitical relationship to others, a metaphor for when Jews are the rulers and the Goyim are in their pre-ordained place as slaves:

““… as one who does work that Jews, by tradition, are prevented from doing themselves, the golem can be compared to the shabbes goy, or Sabbath goy. (Because Orthodox Jews are prohibited from performing certain tasks on the Sabbath, such taboo work was performed by gentiles; thus, “shabbes goy.”) In one early Polish golem legend, the golem serves as a shabbes goy and is put to work lighting ovens. …In the more complex works by Leivick, Singer, and Wiesel treated here, the golem performs other more complex but equally taboo behaviors Jews were prevented, by tradition, from performing themselves.

The golem in Yudl Rosenberg’s 1909 version was an innocuous figure. He could not speak. The closest he comes to any significant contact with a woman is his rescue of the living Christian girl who was assumed to have been sacrificed and his delivery of her to the proper authorities. Rosenberg’s golem is merely a “domestic android whose programming needs fine tuning.” [17]

640px-Prague-golem-reproduction

Golem of Prague reproduction (wikipedia)

We have already established that non-Jews are considered satanic in the Talmud and therefore interaction is only condoned in order to gain something that will benefit Jews and thereby the collective Jewish destiny. (The” end justifies the means” so much a part of Zio-Conservative ideals is perfectly at home in the Talmud). Non-Jews are more akin to animals since they have no souls; they are artificial creatures who can only have the Divine breathed into them by the chosen. Since God is the ultimate creator of life and God in the Talmud is synonymous with Rabbinical magic and the Jewish soul, then the only hope for gentiles is to accept the representatives of the  coming New Order of Jewish Utopia as their lords and masters. But even then, there seems little hope for the non-Jew as the golem/goyim remains a lifeless and unthinking as a zombie, despite vain attempts to educate and imbue him/her with Jewish law. Such is the irrevocable fundamentalism hewn into the rock of the Talmud and Hassidic consciousness.

The gentiles serve only one purpose in Talmudic law – the energy needed for an End Times sacrifice. Not only does this parallel the “useless eaters” philosophy of the 3EM: the depopulationists and eco-fascists who see humanity as a virus to extinguish, it aligns with occult-transhumanism, those for whom the human body is weak and inherently worthless; where consciousness – if it exists at all – cannot possibly trump a black-hole of bio-centrism. But most importantly, a Singularity of alchemical transformation for the individual and the world can only be achieved by the arrival of robots and a final battle between human and artificial life, leading to the inevitable fusion of mind and machine – over which will preside the designated theocracy of cyborgs.

In each case, salvation is through the focus on matter, symbolically and literally; a salvation that inverts the true meaning, that such a transformation lies not in one’s own self-development and service to others, but via a dualistic and parasitical supremacy over each grouping – through the ultimate fear of death. 

As pathocratic controllers remain at the helm of such advances, genetic engineering and the rise of SMART technology can be seen as a very real expression of black magick. The impetus behind this Cartesian obsession with technology derives from those who do not have the best interests at heart for humankind. Equally, since it is the manipulation of matter for self-enhancement at the cost of the alchemical change which comes from within – not from without, these advances are pushing the mass mind down a dark valley of diminishing returns. They are able to do this through a collective willful blindness. As discussed in the Technocracy series, such manipulations amount to a simulacra of spirituality in order to gain knowledge through power – a Will to Power – an echo of the Pharisees overshadowing the modern desires of occult-Zionists.

Hoffman correctly draws our attention to the idea of a “redemption through evil” as a formal Satanic practice of initiation which runs through the Talmud. Yet, it is a redemption where the energy of humanity is used for their own selfish ends, as both “nourishment” and sacrifice.  This no different to the Hegelian Order through Chaos, or the transhumanist intention to become superhuman through a merging of the machine and human mind. Hubris connects them all.

Hoffman reminds us that these facets are part of a continuum:

Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…the concept of the descent of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the descent for the sake of the ascent, the transgression for the sake of repentance…Much attention has been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalah…this model was a very important one in Hasidic thought…” [18]

Just as we saw the repetition of unresolved disasters in the collective human psyche tend to repeat through generations – like a psycho-spiritual virus – so too, we have the same lessons repeated in the guise of Prometheus/Lucifer the Bringer of Light (misuse of technology) and the Zionist hubris that goes with it. Current absolutist manipulations of matter as a new form of worship can easily be likened to a return to Rosicrucian magick, in turn, a throw-back to Babylonian, Egyptian and Atlantean ancestors who all practiced the same art of sorcery. These repeating cycles had a common theme: the progenitors of ancient Egyptian/Judaic Royalty or Priesthood which ruled through totalitarianism and ultimately destroyed itself over and over again through an ebb and flow of empires. The freemasonic line continued, splitting into two streams: Service to Self via Rosicrucian (illuminati) / Order of Zion; and Service to others through the lesser known freemasonic movements dedicated to humankind’s collective ascension. (Yes they do exist).

Khajuraho sculpture

Hindu Tantra Sex Magic (Khajuraho sculpture, India)

So, we had a core source of pagan rituals synthesised from a potpourri of Egyptian, Hindu, South Asian Tantra and Indian yogic techniques into the “science” of Kabbalah and formalised into a code of law in the Babylonian Talmud. It was the Kabbalah that provided a more refined instruction (and distraction) for sex magick, repeating the past origins of Canaanite excess. One avenue used for the contouring of human sexuality and by extension, spiritual potential, takes place through the practice of ritual magick. These now form a part of romantic aspiration in New Age circles where raising the Kundalini is something very far from reaching enlightenment. Rather, it encourages us to play with a misunderstood “energy” that effectively burns away the etheric webs separating the centres/chakras to alight the “fire of consciousness” as it travels up the spine to the brain.

In fact, this energy rises naturally, gently and without assistance and as consequence of self-development, not the other way around, despite what the many books on the market will tell us.  

The Tantric aspect of Kabbalistic magick includes the act of Maithuna meaning “sexual union” and is one of four other techniques: matsya, mamsa, madya and mudra. The Christian tendency to scriptural puritanism to which Hoffman ascribes, means that this is automatically “sinful”. However, prudishness apart, the Tantra as an esoteric practice with the correct teacher may offer constructive outcomes. The tantric context of spiritual transformation is hardly going to be a realistic outcome cast adrift in the ocean of Talmudic authoritarianism. Perhaps this is the problem with a pic ‘n mix combination of esoteric doctrines from Asia, India and the Middle East: absorbing other cultures’ paths to spiritual transformation with its emphasis on physical union which may or not be valid in their cultural context, means that all those intrinsic distortions are brought with it, as are the more positive attributes which are inevitably lost in translation – sometimes quite literally – and through adaptation, are inverted to something quite different. The result is a hybrid form of ascension grafted onto an authoritarian instruction manual that elevates race supremacy, patriarchical values and physical and sexual abuse as part of the underlying qualities required for doctrinal obedience.

The Lilith Goddess of pagan belief and moon worship is integral part of the Talmud, particularly in Orthodox Judaism, since this appropriated Goddess rules over the sexual organs and sexual acts for the male. As such, she was seen as demonic. As natural sexuality is viewed as part of the world of the gentile and therefore dirty and forbidden, Lilith has come to represent a deity that must be kept at bay with talismans and amulets. This is another belief that encourages neurosis and anxiety, particularly concerning masturbation and nocturnal emissions; even the admiration of female beauty requires unhealthy superstitions to ward off Lilith’s dark seductions. In transhumanism, updated technology is used to ward off death and the promise of longevity, here, this archaic “technology” of talismans and amulets serve to keep the aspirant “pure” by denying the shadow self and therefore falling back into the Talmudic stockade on consciousness – the real definition of what it means to be ritually, magically bound. [19]

In a similar vein, the Goddess Shekinah – a feminine word in Hebrew and alter ego of Lilith – represents the feminine attributes of God, according to the Talmud. It is the feminine presence during temple rites and is an important part of the Kabbalah. According to the Jewish Encyclopedia: “The Shekinah is often portrayed as a bride or princess whose male lover is the composite of the nine upper sefirot, represented by the prince/bridegroom Tiferet.” Shekinah is also equated with the land of Israel and “‘Keneset Yisrael,’ the personified spirit of the People of Israel” in order to act as a kind of spiritual crutch for the trials and tribulations of Jewish people in exile. [20]  She is symbolic of only true and spiritual sacrifice as bestowed by the Shekhinah Fire. Significantly, Lilith/Shekinah are symbolised by the moon and the left hand path. It is also a common inspiration for ritual sacrifice associated with war for Zionists, something that was personified in the blood and fire of the Iraq invasion.

Lilith_(John_Collier_painting)

Lilith (1892) by John Collier in Southport Atkinson Art Gallery  (wikipedia)

Though not always associated with black magick, moon worship certainly has a chequered history. The moon has an archetypal legacy of death, the ebb and flow of lifeforce; qualities connected with creative imagination, fantasy, lunacy and the home of negative entities in various cultures. Such attributes don’t exactly give us a happy outcome, given the Lurianic context.

Many left and right hand paths in secret societies keep a close watch on the waxing and waning of the moon since it is during the full moon that “etheric energies” are at their height and where the veil between higher dimensions is said to be thinner, thus conducive to invocation. Thus, if one wishes to send “love and light”, manipulate matter or say hello to Baal  – this is the time to do it. Either way, black or white magic comes to the same thing: manipulation. Sure enough, the Kabbalah is big on moon-lit rituals:  “The performance of the lunar Shekhinah ritual known as Kiddush Levanah is dependent on the visibility of moonlight because, according to the Kabbalah, it is by this means that the goddess is made manifest.” [21]

The idea of the true sacrifice has been inverted to represent literal blood sacrifice, in turn aligned to satanic rituals which gain psychic nourishment from such a release; a conjunction of endocrine chemicals, negative emotion and adjoining “receptors” in dark realms. (Yet, there doesn’t have to be sacrifice for structured rituals linked to organised religio-occult practice for it to be harmful in a psycho-spiritual sense. Rituals bound to magic formulas ultimately restrict consciousness). We then have the “Holy Spirit” manifesting by the light of the moon and widely seen as an invisible presence of God …  

But the question is, if these rituals are at root, based on the collection of amalgamated writings of the Talmud with so many allusions to the dark half of its many gods and deities  – what exactly are they likely to be manifesting based on current evidence?

I’d like to quote what I wrote in Technocracy XVI: Occult Transhumanism (1) regarding Babylon’s Tower of Babel myth in this context:

“It was this alchemical sacrifice of the lower personality and the accumulation of energy for service to others that was inverted to manifest as a literal physical human sacrifice to appease the Gods. Original sacrifice was … of deeper significance in that it symbolised cosmically as primary differentiation of matter into form and diversity; God’s sacrifice to know Himself further – through us. This sacrificial alchemy can be seen in the neophyte’s descent into the Underworld as well as the archetypal boiling of bones and flesh of the initiate in Siberian shamanism.”

This inversion of pre-history truths incorporating alchemical transformation and a knowledge of a human-cosmic cycle where the Earth was periodically “re-set” according to the behaviour of its inhabitants has been progressively distorted in order to be interpreted in strictly materialist terms. This has allowed the same cyclic manifestation of pathocratic “priesthoods”  to inveigle their way into power by hijacking perennial truths that seek to liberate humankind and replacing them with magick and authoritarian myth to imprison it. The Talmud is a primary marker in such programming and provides the root source to many of our modern expressions of the same old Yahwehic sacrifice.

The question is: does ritual human sacrifice still exist at the heart of Occult Zionism?

YHWH_Goya

 “Tetragrammaton [or YHWH] by Francisco Goya: “The Name of God”, YHWH in triangle, detail from fresco Adoration of the Name of God, 1772.” […] It is one of the names of the national God of the Israelites used in the Hebrew Bible.” (wikipedia)

 


Notes

[1] paragraph 2.753 Judaism Discovered By Michael Hoffman (2008) (kindle edition)
[2] p.17; Le Mystère Des Cathédrales: Esoteric Interpretation of the Hermetic Symbols of the Great Work | 2nd Edition ,Published by Brotherhood of Life 1984.
[3] p.78’’; Secret Societies and Subversive movements (1924) By Nesta Webster Published by Book Tree in 2000 edition.
[4] Ibid; p.11.
[5] ‘From Celebrities to Zionists, Kabbalah an Endless Source of Solace’ By Edward Rothstein,  New York Times/March 20, 1999.
[6] ‘The 2009 VMAs: The Occult Mega-Ritual’ The Vigilant Citizen Articles Compilation (3rd edition) May 2014. | See also: http://vigilantcitizen.com/latestnews/madonnas-mdna-tour-replete-with-illuminati-agenda/
[7] ‘Orthodox Judaism treats women like filthy little things’ By Yossi Sarid, Haaretz, | Dec. 30. 2011.
[8] BT Sanhedrin 65b, Steinsaltz, v. 18, p. 209.
[9] BT Sanhedrin 17a
[10] op. cit Hoffman paragraph 2.750 | Gershom Scholem, (Jewish Theological Seminary of America, 1965).
[11] Ibid.
[12]
Modern Jewish History: ‘The Golem’ by Alden Oreck | https://www.jewishvirtuallibrary.org/jsource/Judaism/Golem.html
[13]Ibid.
[14] ‘Golem as Gentile, Golem as Sabra: An Analysis of the Manipulation of Stereotypes of Self and Other in Literary Treatments of a Legendary Jewish Figure, New York Folklore XXIII:1-4 (1997):39-64.
[15] Ibid.| Byron Sherwin, The Golem Legend : Origins and Implications (New York: University Press of America, 1985).
[16] Ibid. | Isaac Bashevis Singer “The Golem is a Myth for Our Time” The New York Times 12 August, 1984, 2:1.
[17] Ibid. | Arnold L. Goldsmith, The Golem Remembered, 1909 – 1980 (Detroit: Wayne State University Press, 1981),p.41
[18] op.cit Hoffman paragraph 2.512 | p. 205. Rabbi Geoffrey W. Dennis, (2007), p. 199
[19] http://www.sacred-texts.com/jud/jms/jms12.htm
[20] http://www.jewishencyclopedia.com/articles/13537-shekinah
[21] op.cit N.Y. Folklore.

Occult Zionism II: The Schizoidal Legacy

I had personally witnessed an ultra-religious Jew refuse to allow his phone to be used on the Sabbath in order to call an ambulance for a non-Jew who happened to have collapsed in his Jerusalem neighbourhood. Instead of simply publishing the incident in the press, I asked for a meeting which is composed of rabbis nominated by the State of Israel. I asked them whether such behavior was consistent with their interpretation of the Jewish religion. They answered that the Jew in question had behaved correctly, indeed piously, and backed their statement by referring me to a passage in an authoritative compendium of Talmudic laws, written in this century.

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


Political author, activist and polish holocaust survivor Israel Shahak made an enormous contribution to the understanding of Jewish history, politics and culture. In his seminal work Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) he offers an in-depth analysis of the Babylonian Talmud and its influence on orthodox Judaism and politics. In Chapter 5: “The Laws Against Non-Jews.” Shahak places Taldmudic discourse into several categories or themes to which he attributes some of the worst disputations in the Halakhah (or “Halacha” – “Jewish Law”) the compendium of the written and Oral Torah and Talmudic and rabbinic law. These include the works by Moses Maimonides (mentioned in the last post) a medieval Spanish, Sephardic Jewish philosopher and astronomer who remains one of the most influential contributors to Torah and Talmudic philosophy and who had a particular distaste for those who didn’t resonate to the Talmud.

The Rabbinical law that is supposed to be a book of religious instruction appears to have an awful lot of instruction on ways to deceive non-Jews. In fact, Shahak’s research is structured on nine categories which only skirt around what are examples of astonishing maleficence directed to those who do not happen to practice Judaism and Talmudic principles.

These are:

    1. Murder and Genocide
    2. Saving of a life (or not)
    3. Sexual offences
    4. Status
    5. Money and Property
    6. Gentiles in Israel
    7. Abuse

These descriptions offer a perfect example of schizoidal psychopathy on show in much of the Halakhah. It is no exaggeration to say that this form is extremely prevalent within the religious authoritarianism of Zionist and Orthodox Judiasm. The defining characteristic of this form of pathology is the overriding conviction that its sufferers are the only ones who can deliver and preach the truth. No other person has such “inside knowledge”. This is a product of their own distorted views on reality borne of hypersensitivity and ultra-pessimism. Yet, they believe it is only through their judgement and knowledge that all problems will be ultimately fixed – through agreement with their theoretical rules. Such people have a limited capacity for real emotion and empathy as one would expect, and which is useful for intellectual reasoning aligned to zealotry and fanaticism. Areas of activity which require diplomacy, caring and compassion hold no interest. Their weak self-esteem is buttressed by an unceasing intellectual restlessness and hyperactivity which brooks no interference – they have all the answers, after all.

This perceived intellectual superiority defines their narcissistic sense of power which is usually through the written word or some platform that allows them to formulate theoretical ideas for their audience. The authority of their ideas is vital. And since their concepts and theories are often convoluted and complex, people are bamboozled by their intensity, hyperbole, and austere attention to detail. (Mein Kampf, Communist Manifesto, Protocols of Zion, and Deuteronomy come to mind…) What is so dangerous about this form of pathology and with just the sufficient amount of gaps in their awareness – or a similar quota of reciprocal deformations in their own make-up – normal persons project their own ideas and predilections onto the schizoidal’s pathological material which, if a large cluster of such people are involved, can result in the needed support and energy of “converts”. These individuals do not realise that they have been taken in by something that is quite opposite to what they supposed. Once a person has been overpowered by the sheer tenacity and persistence of their efforts, the effects of their minds become progressively adapted to the pathology of the doctrine with an inability to think critically further induced. What is even more interesting is the presence of schizoidal persons who are attracted to religious dogma within Evangelism and Zionist circles. The disconnect is between the apparently “moral” concepts they espouse and the rigid structure of contempt which underlies it.

Zionism and the evolution of Talmudic law were only successful due to the tumultuous times in which ancient people lived. With conflict and trauma, engendered and opportunistic, the laws of the Talmud arose, in spite of and due to its presence in Babylonia, the seat of a legendary decadence and decay – the perfect soil in which Rabbinical law could seed. The schizoidal declarations of Deuteronomy did their work, feeding off fear and the loss of meaning prevalent at the time. The tactics for filling the vacuum created by war and conflict is easy to do against disenfranchised people. It was the same then as it is today since fear and loss of meaning will always find pathological partners. And the evolution of Judaism – or monotheistic religion in general – is one long story of pathogenic infection.

Andrew Lobaczewski who inaugurated the new discipline of ponerology in his extensive studies of psychopathy, described such individuals at the forefront of propaganda literature. Their view of human nature is so bad that they choose themselves as the only candidates qualified to act as intermediaries for “revolutionary” ideas. Lobaczewski calls this type of expression the “schizoid declaration.” The Talmud and Old Testament lore is replete with such declarations. Before continuing it might be instructive to include an extract from Lobaczewski’s Political Ponerology to illustrate the real dangers of a “schizoidally impoverished psychological world-view” and how centuries of Talmudic programming falls precisely into this psychological anomaly:

The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews. Estimates of this frequency range from negligible up to 3 %. In Poland it may be estimated as 0.7 % of population. My observations suggest this anomaly is autosomally hereditary. […]

In spite of their typical deficits, or even an openly schizoidal declaration, their readers do not realize what the authors’ characters are like; they interpret such works in a manner corresponding to their own nature. The minds of normal people tend toward corrective interpretation thanks to the participation of their own richer, psychological world-view. However, many readers critically reject such works with moral disgust but without being aware of the specific cause. […]

[Schizoidal individuals] are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time. […]

In spite of the fact that the writings of schizoidal authors contain the above described deficiency, or even an openly formulated schizoidal declaration which constitutes sufficient warning to specialists, the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.

The oversimplified pattern, devoid of psychological color and based on easily available data, exerts an intense influence upon individuals who are insufficiently critical, frequently frustrated as result of downward social adjustment, culturally neglected, or characterized by some psychological deficiencies. Others are provoked to criticism based on their healthy common sense, also they fail to grasp this essential cause of the error.

We can distinguish two distinctly different apperception types among those persons who accept the contents of such works: the critically-corrective and the pathological.

People whose feel for psychological reality is normal tend to incorporate chiefly the more valuable elements of the work. They trivialize the obvious errors and complement the schizoid deficiencies by means of their own richer world-view. This gives rise to a more sensible, measured, and thus creative interpretation, but is not free from the influence of the error frequently adduced above.

Pathological acceptance is manifested by individuals with diverse deviations, whether inherited or acquired, as well as by many people bearing personality malformations or who have been injured by social injustice. […]

Schizoidia has thus played an essential role as one of the factors in the genesis of the evil threatening our contemporary world. Practicing psychotherapy upon the world will therefore demand that the results of such evil be eliminated as skillfully as possible. [1] [Emphasis mine]

In the context of Judaism and the legacy of the Talmud this is a truly fascinating piece of field study from Lobaczewski, highlighting the importance of critical thinking and psychological hygiene in the face of imposed ideologies, religious or philosophical. In times of economic uncertainty, social unrest and uncertainty this danger becomes heightened. Recall this sentence regarding schizoidal propaganda: “…the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.” Can you imagine just how many groups and individuals – having been under the yolk of a materialist and narcissistic culture since their birth and have been molded to accept schizoidal programming of our our modern day institutions and political ideologies? These are the initial foot-soldiers sent out from essential psychopathy to seed the warped ideas and lay the foundation for Global Pathocracy.

Primed with ponerology and schizoidia in our minds, let’s move on to the aforementioned Mr. Shahak and his appraisal of Talmudic programming. (The edited extracts that follow have their original footnotes at the end).


Murder and genocide

“A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court. To cause indirectly the death of a Gentile is no sin at all.

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, ‘one must not lift one’s hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice … there is no prohibition here, because it was not done directly.’

He points out, however, that an act leading indirectly to a Gentile’s death is forbidden if it may cause the spread of hostility towards Jews.”  [2]

“A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.”

“… various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.” [3]

Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command’s Chief Chaplain writes:

“When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our  forces, then according to the Halakhah they may and even should be killed… Under no circumstances should an Arab be trusted, even if he makes an impression of  being civilized … In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.”  [4]

“’According to the commentators of the Tosafot, a distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.” [5]

Saving a life

“According to the Halakhah, the duty to save the life of a fellow Jew is paramount. … It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry.

As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself …expresses this in the maxim ‘Gentiles are neither to be lifted [out of a well] nor hauled down [into it]’. Maimonides … explains:

‘As for Gentiles with whom we are not at war … their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: ‘neither shalt thou stand against the blood of thy fellow’ but [a Gentile] is not thy fellow.’” [6]

“In cases where you must treat a gentile (all non-Jews) then payment must be offered otherwise to do so is against Talmudic law. the Halakhah could have been progressively liberalized. But as a matter of fact the majority of later halakhic authorities, far from extending Rivkes’ * leniency to other human groups, have rejected it altogether.” [7]

[* = R. Moses Rivkes, author of a minor commentary on the Shulhan Arukh]

Desecrating the Sabbath to save life

“…certain important rabbinical authorities had to relax the rules to some extent and allowed Jewish doctors to treat Gentiles on the sabbath even if this involved doing certain types of work normally banned on that day. This partial relaxation applied particularly to rich and powerful Gentile patients, who could not be fobbed off so easily and whose hostility could be dangerous.” [8]

Sexual offences

“Sexual Intercourse between a married Jewish woman and any man other than her husband is a capital offense for both parties, and one of the three most heinous sins.

The status of Gentile women is very different. The Halakhah presumes all Gentiles to be utterly promiscuous and the verse ‘whose flesh is as the flesh of asses, and whose issue [of semen] is like the issue of horses’ … is applied to them.

Whether a Gentile woman is married or not makes no difference, since as far as Jews are concerned the very concept of matrimony does not apply to Gentiles (‘There is no matrimony for a heathen’). Therefore, the concept of adultery also does not apply to intercourse between a Jewish man and a Gentile woman; rather, the Talmud equates such intercourse to the sin of bestiality. (For the same reason, Gentiles are generally presumed not to have certain paternity.)”

“…the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew:

If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day – because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble’ …

The Jew, however, must be flogged, and if he is a Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offense: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.” [9]

Status

“According to the Halakhah, Jews must not (if they can help it) allow a Gentile to be appointed to any position of authority, however small, over Jews. … Significantly, this particular rule applies also to converts to Judaism and to their descendants (through the female line) for ten generations or ‘so long as the descent is known’.”

“Gentiles are presumed to be congenital liars, and are disqualified from testifying in a rabbinical court.”

“A Jewish woman is nowadays admitted as a witness to certain matters of fact, when the rabbinical court ‘believes’ her; a Gentile – never.”

“… by Jewish religious law, a woman can be declared a widow – and hence free to re-marry – only if the death of her husband is proven with certainty by means of a witness who saw him die or identified his corpse. However, the rabbinical court will accept the hearsay evidence of a Jew who testifies to having heard the fact in question mentioned by a Gentile eyewitness, provided the court is satisfied that the latter was speaking casually (goy mesiah lefi tummo) rather than in reply to a direct question; for a Gentile’s direct answer to a Jew’s direct question is presumed to be a lie…” [10]

Money and property

(1) Gifts The Talmud bluntly forbids giving a gift to a Gentile. However, classical rabbinical authorities bent this rule because it is customary among  businessmen to give gifts to business contacts. It was therefore laid down that a Jew may give a gift to a Gentile acquaintance, since this is regarded not as a true gift but as a sort of investment, for which some return is expected. Gifts to ‘unfamiliar Gentiles’ remain forbidden. […]

(2) Taking of interest. Anti-Gentile discrimination in this matter has become largely theoretical, in view of the dispensation … which in effect allows interest to be exacted even from a Jewish borrower. However, it is still the case that granting an interest-free loan to a Jew is recommended as an act of charity, but from a Gentile borrower it is mandatory to exact interest. In fact, many – though not all – rabbinical authorities, including Maimonides, consider it mandatory to exact as much usury as possible on a loan to a Gentile.

(3) Lost property. If a Jew finds property whose probable owner is Jewish, the finder is strictly enjoined to make a positive effort to return his find by advertising it publicly. In contrast, the Talmud and all the early rabbinical authorities not only allow a Jewish finder to appropriate an article lost by a Gentile, but actually forbid him or her to return it. […]

(4) Deception in business. It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. […]

(5) Fraud. It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, ‘Fraud does not apply to Gentiles, for it is written: “Do not defraud each man his brother”; … but a Gentile who defrauds a Jew should be compelled to make good the fraud, but should not be punished more severely than a Jew [in a similar case].’

(6) Theft and robbery. Stealing (without violence) is absolutely forbidden – as the Shulhan ‘Arukh so nicely puts it: ‘even from a Gentile’. Robbery (with violence) is strictly forbidden if the victim is Jewish. However, robbery of a Gentile by a Jew is not forbidden outright but only under certain circumstances such as ‘when the Gentiles are not under our rule’, but is permitted ‘when they are under our rule’. Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity. This may explain why so very few rabbis have protested against the robbery of Palestinian property in Israel: it was backed by overwhelming Jewish power.”  [11]

Gentiles in the land of Israel

“In addition to the general anti-Gentile laws, the Halakhah has special laws against Gentiles who live in the Land of Israel (Eretz Yisra’el) or, in some cases, merely pass through it. These laws are designed to promote Jewish supremacy in that country. The exact geographical definition of the term ‘Land of Israel’ is much disputed in the Talmud and the talmudic literature, and the debate has continued in modern times between the various shades of zionist opinion. […]

“The Halakhah forbids Jews to sell immovable property – fields and houses – in the Land of Israel to Gentiles. In Syria, the sale of houses (but not of fields) is permitted. Leasing a house in the Land of Israel to a Gentile is permitted under two conditions. First, that the house shall not be used for habitation but for other purposes, such as storage. Second, that three or more adjoining houses shall not be so leased.” […]

“It is therefore clear that – exactly as the leaders and sympathizers of Gush Emunim say – the whole question to how the Palestinians ought to be treated is, according to the Halakhah, simply a question of Jewish power: if Jews have sufficient power, then it is their religious duty to expel the Palestinians. All these laws are often quoted by Israeli rabbis and their zealous followers. For example, the law forbidding the lease of three adjoining houses to Gentiles was solemnly quoted by a rabbinical conference held in 1979 to discuss the Camp David treaties. The conference also declared that according to the Halakhah even the ‘autonomy’ that Begin was ready to offer to the Palestinians is too liberal. Such pronouncements – which do in fact state correctly the position of the Halakhah – are rarely contested by the Zionist ‘left’.” [12]

Abuse

“In one of the first sections of the daily morning payer, every devout Jew blesses God for not making him a Gentile.” […]

“The concluding section of the daily prayer … opens with the statement: ‘We must praise the Lord of all … for not making us like the nations of [all] lands … for they bow down to vanity and nothingness and pray to a god that does not help.’

“The last clause was censored out of the prayer books. But in Eastern Europe it was supplied orally, and has now been restored into many Israeli-printed prayer books. In the most important section of the weekday prayer – the ‘eighteen blessings’ – there is a special curse, originally directed against Christians, Jewish converts to Christianity and other Jewish heretics: ‘And may the apostates’ … have no hope, and all the Christians perish instantly’. […]

“Apart from the fixed daily prayers, a devout Jew must utter special short blessings on various occasions, both good and bad … Some of these occasional prayers serve to inculcate hatred and scorn for all Gentiles, [for example] a pious Jew must utter curse when passing near a Gentile cemetery, whereas he must bless God when passing near a Jewish cemetery …

“…when seeing a large Jewish population a devout Jew must praise God, while upon seeing a large Gentile population he must utter a curse.

“…the Talmud lays down that a Jew who passes near an inhabited non-Jewish dwelling must ask God to destroy it, whereas if the building is in ruins he must thank the Lord of Vengeance. (Naturally, the rules are reversed for Jewish houses.) This rule was easy to keep for Jewish peasants who lived in their own villages or for small urban communities living in all-Jewish townships or quarters.”

“…it became customary to spit (usually three times) upon seeing a church or a crucifix, as an embellishment to the obligatory formula of regret. … Sometimes insulting biblical verses were also added.”

“There is also a series of rules forbidding any expression of praise for Gentiles or for their deeds, except where such praise implies an even greater praise of Jews and things Jewish. This rule is still observed by Orthodox Jews.”

“… it is forbidden to join any manifestation of popular Gentile rejoicing, except where failing to join in might cause ‘hostility’ towards Jews, in which case a ‘minimal’ show of joy is allowed. In addition to the rules mentioned so far, there are many others whose effect is to inhibit human friendship between … Jew and Gentile. […]

“A religious Jew must not drink any wine in whose preparation a Gentile had any part whatsoever. Wine in an open bottle, even if prepared wholly by Jews, becomes banned if a Gentile so much as touches the bottle or passes a hand over it.” […] “…it is permitted to cook food on a holy day for a [Gentile], provided he is not actively encouraged to come and eat.”

“An important effect of all these laws – quite apart from their application in practice – is in the attitude created by their constant study which, as part of the study of the Halakhah, is regarded by classical Judaism as a supreme religious duty. Thus an Orthodox Jew learns from his earliest youth, as part of his sacred studies, that Gentiles are compared to dogs, that it is a sin to praise them, ….” […]

“In §322, dealing with the duty to keep a Gentile slave enslaved for ever (whereas a Jewish slave must be set free after seven years), the following explanation is given:

And at the root of this religious obligation [is the fact that] the Jewish people are the best of the human species, created to know their Creator and worship Him, and worthy of having slaves to serve them. And if they will not have slaves of other peoples, they would have to enslave their brothers, who would thus be unable to serve the Lord, blessed be He. Therefore we are commanded to possess those for our service, after they are prepared for this and after idolatory is removed from their speech so that there should not be danger in our houses, … and this is the intention of the verse ‘but over your brethren the children of Israel, ye shall not rule one over another with rigor’, … so that you will not have to enslave your brothers, who are all ready to worship God.

In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: ‘That we are commanded to demand interest from Gentiles when we lend money to them, and we must not lend to them without interest,’ The explanation is:

“And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful … deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and mercy to them is because they follow the religion of God, blessed be He. Behold, with this intention our reward [from God] when we withhold mercy from the others is equal to that for doing [merciful deeds] to members of our own people. Similar distinctions are made in numerous other passages. The ban against following Gentile customs (§262) means that Jews must not only ‘remove themselves’ from Gentiles, but also ‘speak ill of all their behavior, even of their dress’.” [13]

As an addition to Shahak’s summary of abuse, Rabbincal law also permits recurrent attempts to either mollify or encourage child abuse. Rather than the best that the Christian Bible has to offer, its replacement is buffered by obscure mystical overtures which nevertheless seep through into the crude and direct echoes of Babylonian black magick. This has obviously been covered up for decades by religious authorities and the Jewish “stockade.”

In developmental psychology age nine is about the time when children begin to gain a sense of self or when the personality starts to assert itself. It is especially troubling then to discover that nine-year old boys come under lengthy discussion as to the ideal age of sexual relations with child molestation seen as an “insignificant act” throughout the Talmud. One might say that this is an archaic left-over of a primitive barbarism. But tragically, as we know by now, this is a standard playground for the Establishment rooted in religio-occult justifications as cover for simple psychopathic predation. When such a foundation is the source of a highly influential faction of our present homicidal overseers then we need to take it very seriously indeed.


  If a Jew is tempted to do evil, he should put on dirty clothes and go to a city where he is not known, and do the evil there.  (BT Moed Kattan 17a)


As we continue our look at the Babylonian Talmud this is not to denigrate the average Jewish man or woman, (though undoubtedly some will take it that way) it is to highlight the nature of the Talmud and Judaism in the context of the chaos which has continued to unfold in the world, expressly encouraged by those within the Zionist Establishment, many of whom are of Kharzarian origins and not even Jews as commonly defined.

After looking at Israel Shahak’s analysis of less well known instructions within the Talmud, he did not delve as deeply as Michael Hoffman in weeding out controversies. Shahak’s work may be more refined and readable yet, in Judaism Discovered which is well over 900 pages in total, there is a wealth of research that prises open the Talmud’s secrets and they are not pleasant to behold, the encouragement of child abuse being one:

“… intercourse with a boy under nine years old is not considered a significant sexual act…” (BT Ketubot 11b)

“… a child less than nine years old cannot…be the object of sodomy” (even if he has been sodomized) (BT Sanhedrin 54b)

image_thumb1(BT Sanhedrin 54b)

From the homosexual abuse of children, we go to a recurrent theme of women who are seen as mere chattel and associated with witchcraft. This is not unusual for its day, however sexual exploitation extends from women to little girls, the abuse of which is similarly permitted under the ancient laws of Orthodox Judaism:

  • The birth of a girl is a sad occurrence. (BT Baba Bathra 16b).
  • Women are a “vain treasure” to their fathers. (BT Sanhedrin 110b).
  • A Jewish male is obligated to say the following prayer every day: “Thank you God for not making me a gentile, a woman or a slave.” (BT Menahoth 43b-44a). 418
  • “If two women sit at a crossroads, one on this side and the other on the other side, and they face one another, they are certainly witches.” (BT Pesahim 111a).
  • A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest. (BT Yebamoth 59b).
  • It is not good to talk to women, not even your own wife. (BT Aboth).
  • Women are lightheaded. (BT Kiddushin 80b).
  • Walking behind a woman on the road is sinful. (BT Erubin 18b).
  • It is forbidden to teach the Law to a woman. (BT Kiddushin 29b).
  • It is permissible to divorce your wife if she burns your dinner, or if you see a prettier girl. (BT Gittin 91a). 419
  • Deafness is caused by couples talking during sexual intercourse. (BT Nedarim 20a).
  • Jews are commanded by Rabbinic Law to have sexual intercourse only in If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women: the dark. (BT Shabbath 86a). [14]

In the eyes of these Talmudic lawyers women are “sack[s] of excrement” (BT Shabbat 152b) and lesser beings only to serve Jehovah’s will in propagating his chosen people. If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women. It doesn’t take too long to find out: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (Kiddushin 66c)

Sex, magick and sexual abuse appear to be synonymous, numerous definitions of the correct type of sexual intercourse can be found in the Halakah. With the most incredible display of psychopathic paralogic, it is deemed quite normal for girls below the three to be used as playthings since they are not sexually mature so  it is therefore deemed permissible:

If a girl is less than three years old, it is permitted to be secluded with her. Likewise, if a boy is less than nine years old a woman is permitted to be alone with him.”  — Kitzur Shulchan Aruch: Classic guide to Jewish Law (Metsudah Publications, 1996), v. 2, p. 1023

“If a grown-up man has intercourse with a little girl, it is nothing, for having intercourse with a girl less than three years old is like putting a finger in the eye.” (BT Ketubot 11b)

From Jane Rachel Litman’s 2001 article “Working with Words of Torah” submitted to the S’hma: A Journal of Jewish Ideas the ancient Rabbis’ veneration creates some cognitive dissonance when students and teachers alike are confronted with such examples:

“The background sound in the small library is muted but intense. Pairs of scholars lean over their texts whispering energetically, trying to puzzle out the meaning of the particular sugya, passage. The teacher directs them back toward the group and asks for questions.

One student raises a hand: ‘I don’t understand verse 5:4 of the tractate Niddah. What does the phrase ‘it is like a finger in eye’ mean?

The teacher responds, ‘This refers to the hymen of a girl younger than three years old. The Sages believed that in the case of toddler rape, the hymen would fully grow back by the time the girl reached adulthood and married. Therefore, though violated, she would still technically be counted as a virgin and could marry a priest. It’s an analogy: poling your finger in the eye is uncomfortable, but causes no lasting harm. There is a collective gasp of breath among students. Their dismay is palpable.

They do not like this particular text or the men behind it. But its authors, the rabbis, hardly wrote it with this particular group of students in mind – mostly thirty- and forty-year old women in suburban Philadelphia taking a four-week class titled ‘Women in Jewish Law’ at their Reform synagogue. The questioner persists. ‘I don’t understand. Are you saying this refers to the rape of a three year-old girl?’

“Or younger,’ the teacher responds dryly.

‘I don’t see how it says anything about rape and hymens. You must be mistaken. I don’t believe the rabbis are talking about rape at all. I think this statement has nothing to do with the rest of the passage.’

The teacher (I’ll admit now that it was me, a second-year rabbinic student) responds, ‘Well, that’s the common understanding. What do you think it means?’

The woman is clearly agitated, ‘I don’t know, but I do know that it couldn’t be about child rape.’ This is week three of the class. The woman does not return for week four. Denial.” [15]

Litman eloquently describes this “denial” in terms of placing it all in perspective. She correctly believes that there is both wisdom and humour in the Torah and Talmud because human beings are fallible. But then she goes onto replay the exact same denial of what are obviously degenerate acts. She believes it is surely natural that we must not throw the baby out with the bath-water when approaching revered sacred Jewish texts which “… are violent or xenophobic, that speak of child abuse, human slavery, or homophobia with gross insensitivity.”

This is not about “gross insensitivity”; it is surely concerned with facing the reality that a religious instruction manual on living your life from so-called “spiritual” men are actively condoning and encouraging child abuse. (You can see one result of these archaic instructions in The Z Factor XI: Chabad Networks). This is not a question of ordinary people speaking of such things in a brusque manner and glossing over crimes. This is about Rabbis setting themselves up as intermediaries of sacred texts and teaching those crimes as somehow a normal.  Apparently incorporating elements of a “secret” oral Torah, the Talmud has been described as “… an immense superstructure of precedents [16] and “precedents” in Judaism is literally: “instruction.” So, we can safely say that the Talmud is a vast book on “how to …” according to Rabbinical law. How then, does this square with the the sacred and profane; when sexual pathology is indelibly part of the very foundation of Judaism and bound up with a history of bloody conquest on behalf of Yahweh? (The very same God who likes to lob off babies foreskins).

That is not to say that Christianity and Islam do not suffer from the same symptoms of ponerisation where the original perennial truths were masked and omitted by religious oligarchs. Yet, there appears to be no such masking here other than a careful sanitisation over the centuries. There is an explicit difference sourced from the Talmud and Jewish theology as a whole, where such aberrations have a centuries old tradition in the guise of Occult Zionism and its modern Mossad contractor as one of the most powerful arms of the Establishment today.

As Jesus discovered, the schizoidal propaganda of the Levites still holds sway. “Taking the good with the bad” is only possible if we are thoroughly sure that we know which is which. Being faced with “human nastiness” only leads to the transformative, “constructive change” of which Litman cites if we know we have been truly objective about what we have embraced. Otherwise, it is just another type of rationalisation which Litman claims to be calling out. Her get-out clause in the face of this dissonance is “equanimity in [her] response.” It is precisely this preference to psychological stability and composure that has led us all into a state of wilful blindness which has encouraged Zionists, international banks and the Catholic Church to get away with indulging their emotional, sexual and financial abuse. And they are allowed to do so because the very foundations of our belief systems have been created so that such impunity is institutionalised.

Though Judaism believes it has THE truth and separates itself from other religions, most of which respect that there are many paths to truth at their core, Judaism and its Talmudic foundation is singularly different. Believing that any text is “God’s Word” is an absolutist heaven for such “equanimity” and invites all the pathological distortions we have been exploring.

Samuel_Hirszenberg1

Samuel Hirszenberg, Talmudic School, c. 1895-1908. (wikipedia)

The Talmud is awash with minute attention to bodily functions, and an underlying currents of repression, perversity and prurience, the results of which can only result in sexual pathology. What of the mandatory rules for young Jewish boys having already passed through the infant trauma of circumcision, guaranteed to affect their sensitive psycho-emotional development, you then have a multitude of regulations restricting any kind of natural sexual functioning, where a joyful sexual identity cannot be allowed to grow unless it is through hateful masochistic and misogynist means. It effectively sets the child up for neuroses and unhealthy preoccupations which may crystallise in later life.

Michael Hoffman’s research offers an example of this neuroses:

“The laws of Orthodox cohabitation demand (that)…(a) man must never see his wife undressed. So when they actually arrive in bed, the idea is to keep her covered by the sheet at all times. However, since propagation is essential, and decreed by law, there’s a hole at the appropriate place so that the commandments can be fulfilled…They don’t know how to please a woman, how to understand what she wants, how to listen to what she is saying. Sex is simply a right for them, a way of creating more sons. If they follow the laws, they fulfill their sexual duties in the dark, thinking religious thoughts and never speak to their wives about their feelings…”

“One is forbidden to have sex in lamplight unless one makes a partition to block the light from illuminating the body directly. It is prohibited to have sex in the daylight unless the room is darkened with a shade. 883 Sex at the beginning and the end of the night is also forbidden. [17]

This is not extreme modesty since other exhortations include eroticism and sexual obsession which is enough to make anyone dizzy with confusion. Imagine how this affects a child?

For example, BT Baba Kamma 27a sets up a situation in which a Judaic man falls from the top of a roof and in the course of his fall accidentally inserts his penis inside a woman passerby upon whom he falls! This precipitates a tedious legal analysis of who is liable for what damages. It’s a spin on the classic dirty joke motif, only this is from Judaism’s holiest book. When Prof. Graydon Snyder of the Chicago Theological Seminary related this Talmud passage to his class, a complaint of sexual harassment was brought against him by a female student.

“Professor Snyder said the woman in his class told him that the story from the Talmud, and his selection of it, conveyed the message that it was permissible to harm women as long as it was unwitting.”

“Unwitting” homosexual intercourse is also mitigated in Judaism by its “accidental” nature. Then there’s the Midrash on Genesis that holds that Abel was quarreling with Cain over which brother would have Eve sexually, although in the rabbinic mind by this time Lilith was synonymous with Eve, so they were arguing over who would have coitus with Lilith. [18]

Then there are various amusing descriptions of auto-erotic porn dressed up as mysticism which include “Nebuchadnezzar’s Prodigious Member” and tales of his serial sodomy:

“When that wicked man (Nebuchadnezzar) wished to treat that righteous one (Zedekiah) thus (i.e. submit him to sexual abuse), his membrum was extended three hundred cubits and wagged in front of the whole company (of captive kings), for it is said, Thou art filled with shame for glory: drink thou also, and be as one uncircumcised (he’orel): the numerical value of ‘orel is three hundred.” [19]

There are many more such passages.It would actually be darkly amusing if these instructions were not taken so seriously and had such a profound impact on the development of civilisations. Now place this in context with our 21st Century sexual abuse epidemic which is currently being exposed. It’s source comes from the Establishment, staining society from the top down.

The legacy of Freud and psychoanalysis provided undoubted innovations into the workings of the unconscious and our instinctive drives.  Freud is also a product of Jewish culture and thereby Talmudic programming. No where is it clearer than in the instructions and dictums of the Talmud. This clears up a lot of the reasons why Freud’s cult of psychoanalysis made such errors in focusing predominantly on sexual neuroses as the cause of all our maladies. These diagnoses were largely predicated on Jewish case studies who in turn, were the result of the same Talmudic programming.

As a left-over of totalitarian Levite law passed on to generations of Rabbis, who in turn conditioned their brethren, it was also applied to non-Jews who had no such inculcation. It therefore muddied the waters terribly for those who were not shackled by such religious indoctrination passing for science. Instead whole generations were subjected to a panoply of diagnostic caricatures with an overemphasis on sex within dreams, an obsessive hunt for latent incest, penis-envy and Oedipal complexes which were not necessarily part of the possibility of a collective genetic inheritance. Suppression of “primitive instincts” were only a part of the overall picture, as contemporary psychology has discovered.

What might science have discovered if it had not been held back?

Other psychotherapeutic modalities may have balanced the influence of psychoanalysis by offering more comprehensive insights into the adaptive unconscious. The wholly subjective nature of interpretation within which Freud promoted served as a further stockade, feeding the already conditioned neuroses in Rabbincal teachings and Jewish culture. Instead of adopting a more holistic and objective appraisals of mental illness, the Freudian pact with the Talmud was applied to everyone. 


 “When urinating it is forbidden to hold the penis even to facilitate urination. If you are married and your wife is halachically clean [not menstruating], it is permitted to hold your penis [when urinating]. When not urinating it is forbidden to hold his penis.”

(Kitzur Shulchan Aruch II:151)

“It is forbidden to look at your wife’s genital area.” … “Any [husband] who does look there is devoid of shame.”

(Kitzur Shulchan Aruch II:150). [3]

“It is forbidden to bring on an erection in vain, or to cause yourself to think about women. You should be extremely careful to avoid an erection. Therefore, it is forbidden to sleep on your back facing upward or to sleep (on your stomach) facing downward. To avoid an erection you should keep on our side.”

Kitzur Shulchan Aruch II:151.


Psychoanalytical discourse was emboldened by behaviourism, the largely Jewish Cultural Marxism, the rise of “scientific technique” and the  subsequent Rockefeller-Kinsey social programming which laid waste to traditional human values. This is where psychopathy had its way in and the decline of conscience and the erosion of a moral dimension in the life of Western humanity. Perversity was apparently not pathology so it became normalised, with fragmentation, separation and a new narcissism fuelling sexual confusion along side the much vaunted sexual revolution. The social implications for this new, unlimited expression was encouraged in way that went far beyond healthy experimentation and the reaction to conservative prudishness. Talmudism was clearly aligned to a darker version of sexual magick which was then mainstreamed into society over time. It is now very easy to simply blame it on knee-jerk reactions of conservatives and/or anti-Semitism as an evil reaction against progressive left-liberal values. It is neither, though the former obviously exists. That is the nature of Talmudic conditioning which is used to great effect by Zionists. Stockholm syndrome mixed with innate subservience to Religious authoritarianism ensures compliance.

Shahak emphasises the fact that some of the explanations given by contemporary rabbis for the Halakhah are incorrect. He makes the point that “apologetic ‘scholars of Judaism’” know this and seek to insulate understanding from the outside world, though allowing dissent within the Jewish community. But since the thought police are powerful, Jews who share their disquiet with Gentiles are vilified and all manner of denials are issued. Philanthropy, love, brotherhood and mercy are all brought out as evidence for the sanctity and wisdom of Talmudic literature without mentioning that this applies to Jews alone. The author – who surely has enough scholarly and personal experience of his own to make the above analyses – makes further observation regarding this deception of one rule for Jews and quite another for Gentiles. He takes Israel as an example, making the claim that the: “… attitudes of hatred and cruelty to towards all Gentiles are among the majority of Israeli Jews,” latent and disguised. No such social etiquette is evident with Zionists whom, according to Shahak have driven the ultra-right wing religious precepts of the Gush Emunim movement of the 1960s and 1970s out across the socio-political sphere. This has given justification for assassinations, human rights abuse and a rise in the building of Jewish settlements on Palestinian land. 

As economic difficulties increase in Israel this is encouraging a reaction against Netanyahu but not necessarily because there is more resistance against Palestinian oppression, though that is undoubtedly a factor, rather, it is due to ordinary Israelis’ standard of living being affected.  Jewish self-interest as a much encouraged tenet of ethnocentric values, continues to inform many Israeli citizens perception of reality just as it does the Zionist drive in politics. In relation to Palestinians, ethics and human rights is an irrelevance for the majority, it seems. Left-wing, seemingly “moderate” Zionists are no different. The only thing that matters is Israel since giving in to even the simplest appeal to humane treatment of Palestinians is perceived as a slippery slope to assimilation and disappearance of the Jewish identity. Survival is the overriding directive which trumps all else.

 


Notes

[1] pp.123-125; Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes (2007) By Andrew M. Lobaczewski; Red Pill Press; 2nd edition (April 4, 2007 ISBN-10: 1897244258.
[2] Ibid; pp.75-76 | R. Yo’el Sirkis, Bayit Hadash, commentary on Beyt Josef, yoreh De’ah’ 158. The two rules just mentioned apply even if the Gentile victim is ger toshav, that is a ‘resident alien’ who has undertaken in front of three Jewish witnesses to keep the ‘seven Noahide precepts’ (seven biblical laws considered by the Talmud to be addressed to Gentiles).
[3] Ibid; p.76 | “For example, R. Shabbtay Kohen (mid 17th century), Siftey Kohen on Shulhan ‘Arukh, ‘Yoreh De’ah, 158: ‘But in times of war it was the custom to kill them with one’s own hands, for it is said, “The best of Gentiles – kill him!”‘ Siftey Kohen and Turey Zahay … are the two major classical commentaries on the Shulhan ‘Arukh.”
[4] Ibid. | Colonel Rabbi A. Avidan (Zemel), ‘Tohar hannesheq le’or hahalakhah’ (= ‘Purity of weapons in the light of the Halakhah’) in Be’iqvot milhemet yom hakkippurim – pirqey hagut, halakhah umehqar (In the Wake of the Yom Kippur War – Chapters of Meditation, Halakhah and Research), Central Region Command, 1973: quoted in Ha’olam Hazzeh, 5 January 1974; also quoted by David Shaham, ‘A chapter of meditation’, Hotam, 28 March 1974; and by Amnon Rubinstein, ‘Who falsifies the Halakhah?’ Ma’ariv”, 13 October 1975. Rubinstein reports that the booklet was subsequently withdrawn from circulation by order of the Chief of General Staff, presumably because it encouraged soldiers to disobey his own orders; but he complains that Rabbi Avidan has not been court-martialled, nor has any rabbi – military or civil – taken exception to what he had written.”
[5] Ibid; p.78.
[6] Ibid. Leviticus, 19:16. Concerning the rendering ‘thy fellow’ […]
[7] Ibid.
[8] Ibid; p.82
[9] Ibid; p. 87 | Ezekiel, 23:20. |  Tractate Berakhot, p. 78a.| Talmudic Encyclopedia, ‘Eshet Ish’ (‘Married Woman’). |  Exodus, 20:17. | 44 Genesis, 2:24. |  Maimonides, op. cit., ‘Prohibitions on Sexual Intercourse’ 12; 10; Talmudic | Encyclopedia, ‘Goy’. |  Maimonides, op. cit., ibid., 12, 1-3. “As a matter of fact, every Gentile woman is | regarded as N.Sh.G.Z. – acronym for the Hebrew words niddah, shifhah, goyah, zonah (unpurified from menses, slave, Gentile, prostitute). Upon conversion to Judaism, she ceases indeed to be niddah, shifhah, goyah but is still considered zonah (prostitute) for the rest of her life, simply by virtue of having been born of a Gentile mother. In a special category is a woman ‘conceived not in holiness but born in holiness’, that is born to a mother who had converted to Judaism while pregnant. In order to make quite sure that there are no mix-ups, the rabbis insist that a married couple who convert to Judaism together must abstain from marital relations for three months.”
[10] Ibid; p.88 | “Characteristically, an exception to this generalization is made with respect to Gentiles holding legal office relating to financial transactions: notaries, debt collectors, bailiff~ and the like. No similar exception is made regarding ordinary decent Gentiles, not even if they are friendly towards Jews.”
[11] Ibid; p.89 | Leviticus, 25:14. This is a literal translation of the Hebrew phrase. The King James Version renders this as ‘ye shall not oppress one another’; ‘oppress’ is imprecise but ‘one another’ is a correct rendering of the biblical idiom ‘each man his brother’. As pointed out in Chapter 3, the Halakhah interprets all such idioms as referring exclusively to one’s fellow Jew. | Shulhan ‘Arukh, ‘Hoshen Mishpat’ 227.
[12] Ibid. p.90 | “This view is advocated by H. Bar-Droma, Wezeh Gvul Ha’aretz (And This Is the Border of the Land), Jerusalem, 1958. In recent years this book is much used by the Israeli army in indoctrinating its officers. | Maimonides, op. cit., ‘Idolatry’ 10, 3-4. |  Exodus, 23:33.| Maimonides, op. cit., ‘Idolatry’ 10, 6.
[13] Ibid; pp.92-96 | “This is followed by a blessing ‘for not making me a slave’. Next, a male must add a blessing ‘for not making me a woman’, and a female ‘for making me as He pleased’. | In eastern Europe it was until recent times a universal custom among Jews to spit on the floor at this point, as an expression of scorn. This was not however a strict obligation, and today the custom is kept only by the most pious. | The Hebrew word is meshummadim, which in rabbinical usage refers to Jews who become ‘idolators’, that is either pagan or Christians, but not to Jewish converts to Islam. | The Hebrew word is minim, whose precise meaning is ‘disbelievers in the uniqueness of God’. | Tractate Berakhot, p. 58b. | According to many rabbinical authorities the original rule still applies in full in the Land of Israel. | This custom gave rise to many incidents in the history of European Jewry. One of the most famous, whose consequence is still visible today, occurred in 14th century Prague. King Charles IV of Bohemia (who was also Holy Roman Emperor) had a magnificent crucifix erected in the middle of a stone bridge which he had built and which still exists today. It was then reported to him that the Jews of Prague are in the habit of spitting whenever they pass next to the crucifix. Being a famous protector of the Jews, he did not institute persecution against them, but simply sentenced the Jewish community to pay for the Hebrew word Adonay (Lord) to be inscribed on the crucifix in golden letters. This word is one of the seven holiest names of God, and no mark of disrespect is allowed in front of it. The spitting ceased. Other incidents connected with the same custom were much less amusing. | The verses most commonly used for this purpose contain words derived from the Hebrew root shaqetz which means ‘abominate, detest’, as in Deuteronomy, 7:26: ‘thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.’ It seems that the insulting term sheqetz, used to refer to all Gentiles (Chapter 2), originated from this custom. | Talmud, Tractate Beytzah, p. 21a, b; Mishnah Berurah on Shulhan ‘Arukh, ‘Orah Hayyim’ 512. Another commentary (Magen Avraham) also excludes Karaites.”
[14]  paragraph 2.740; Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008) By Michael Hoffman. (kindle edition)
[15] ‘Working With the Words of Torah’ April 1, 2001, Jane Rachel Litman http://shma.com/2001/04/working-with-the-words-of-torah/
[16] Frederic W. Farrar, History of Interpretation, p.112.
[17] op.cit. Hoffman; paragraph 2.1486 | Note: Mishnah Berurah, Laws of Daily Conduct, v. 2, C [202-241] sec. 6
[18] Ibid. paragraph 2.1488 | Note: Conduct, v. 2, C [202-241] sec. 4. Dirk Johnson, “A Sexual Harassment Case to Test Academic Freedom,” May 11, 1994
[19] Ibid; paragraph 2.1490 | Note: (op. cit.), pp. 98-99.

Occult Zionism I

 By M.K. Styllinski

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA…

Chabad Lubavitch Rabbi Yitzhak Ginsburgh quoting the founder of the Chabad movement Shneur Zalman of Liadi – Jewish Week – April 26, 1996.

***

“…in addition to a series of scurrilous sexual allegations against Jesus, the Talmud states that his punishment in hell is to be immersed in boiling excrement – a statement not exactly calculated to endear the Talmud to devout Christians.”

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


(Note: Before tackling this post, it might be a good idea to read: The Z Factor series; Religious Authoritarians and  World Revolution.)

Zionism is both anti-Jewish, and anti-Christian. It is an atheistic repudiation of every characteristic of the Christian principle and the more down-to-earth Jewish principles of altruism which exist in every moderate religious affiliation to truth. Zionism breathed life into what came to be known as Nazism since it was founded on the very same tenets of racism and supremacy. Ironically, it was Adolf Hitler funded and supported by Zionists who took the battle against Talmudic teachings and political deception of Zionism; an inverted and distorted version of a truth. Finally, it was Hitler’s despotism and Anglo-American desire for war which provided a further layer of propaganda for the true instigators of chaos. It is in this sense that Jews and the rest of humanity have been had. There is no doubt that Zionism is at the forefront of covert operations to continue and extend this chaos culminating in their prophesied World War III. For Occult Zionists this is both a political and ideological drive. Global in its ambitions it extends far beyond the remit of Israeli nationalism. Accordingly, this relatively modern incarnation of Ashkenazi supremacy represents the best tool for psychopaths to create periodic revolutions, with monotheistic religions as the fail-safe mechanism to make sure that humanity keeps to the rule book.

Conversely,  – and the point has to be hammered home – it is an absurdity to think that there is a strictly Jewish conspiracy when Judaism itself was merely the instrument to control the mass mind over centuries, with an extremely effective Middle Eastern imperialism taking precedence. It’s also true to say that Judaism itself has been hijacked from its very inception, as we will see. The inculcated psychology of Jewish victimhood and its historic propaganda was necessary for the fulfillment of psychopathic conquest. Ethnocentrism, race supremacy, blood and soil, and the institution of atheist totalitarian regimes under Communism, Nazism, corporatism and the neo-liberal economics of our present age – occult Zionism lies behind these major pathologies in some form of another. It is therefore hugely simplistic to make ordinary Jews culpable for what is after all, a very long unbroken exercise in social engineering. No wonder common traits in Jewish psychology display both a creative genius and a variety of neuroses in equal measure as the result of the distillation of a cognitive elite predicated on being “chosen.”

It is this cultural victimhood that is based on the reality of persecution yet, has morphed into a veritable industry that insulates the Jewish tribe and by default, Zionism from criticism from within and without. It has become a very effective vicious circle. Modern day Jews ARE victims but the tragedy is that the propaganda which has been created by Zionism prevents them from seeing the real nature of this bias which increasingly defines Jewish meaning. It points to a profound truth about their place in the world: that Establishment Zionists are using Jews for a specific purpose – to be the primary tools for pathocratic world vision. So, the authoritarian followers within Judaism and Judaic cults such as Chabad Lubavitch have been specially chosen not to act as inherently spiritual beings destined to preside over gentiles and inaugurate a new theocratic Eden for all – as if that weren’t bad enough – but chosen as the most convenient tribe to transform the world into Chaos from which a global Pathocracy can emerge. It is in this way that it is not about any race or religion it is purely about a psychopathic elite. 

By that token, it is evident from a spiritual perspective that the Palestinians have taken on the mantle of a collective sacrifice to wake up humankind, a tragic irony in light of the millions killed by the Nazis. It makes it all the more bizarre since there is no such thing as a Jewish race as many scholars are now discovering. Archaeology, history and anthropological finds of the last 200 years have shown us that Jewish peoples come from wide genetic variants of a Semitic base. The dominant band of Jews currently ensconced in Zionism and many nodes of power are the Rothschild-led Ashkenazis with their origins in Khazria who are, essentially, not Jewish at all. It appears that the Ashkenazi heritage is currently micro-managing the destiny of Jews, those whom have come up through the complex gene pool that makes up the Jewish tribe.

The foot soldiers of Zionism and their associated mythology of Israel – even vast tracts of biblical Judaism – is a deception against not just humanity but the religion of Judaism and its followers, most of whom the militant Zionists intend to sacrifice as a “final solution;” the practice run of which was seen in the partly Wall St. funded Third Reich. It is for this reason: to condone the legitimacy of the State of Israel requires a very different set assumptions compared to other nation states. This is what makes the very existence of modern Israel, in its present form, extremely problematic as it means condoning the invasion of Palestine in 1948 and the subsequent ethnic cleansing of Palestinian inhabitants. It means the acceptance of the Jews as the chosen people of “G-d” and therefore their exclusive right to possess Palestine “because it said so in the Torah,” – a truism that is repeated through the hammer of Christian Zionism with the Bible as the anvil of choice. It means this religious covenant gives them an absolute right to do as they please because of this much trumpeted special status. Zionists have taken these assumptions and perceived successes (deception, ethnic cleansing, massacres, blatant human rights abuses) as proof positive that God is on their side, thus affirming that the authoritarian way of Yahweh is the only way. So, it is little wonder that the peace process never gets off the ground since Zionists have no wish for peace; Yahweh has decreed, by blood and carnage, that such a covenant remains unchanged despite the inconvenient truth that Palestinians and Semitic groups were on the land for around 1,500 years or more.

Soldier-and-girl

Soldier and Girl by British graffiti artist Banksy found on the West Bank Wall

Due to the habitual lies and disinformation flooding our consciousness on this issue, it becomes impossible to speak about these taboos in general, let alone to many Jewish people. The institutions set up to police these lies are just too strong, too ingrained. To say that this will induce cognitive dissonance within most Jewish people is probably an understatement but wilful blindness to the voluminous evidence cannot be held at bay any longer. After all, most of the heroic dissent comes, as it should, from Jews themselves, most notably some of our well-known Jewish scholars alive today among them: Norman Finkelstein, Israel Shamir, Gilad Atzmon, Israel Shahak, Mordechai Vanunu and Eduard Hodos to name but a handful who have taken the courageous step to stand against the Zionist-MOSSAD machine. Of course, to the Zionist and Israeli lobbyists these are “self-hating” crypto-Jews who have sold out. But they are nothing of the kind. By cutting through the propaganda and mythos surrounding Jewish culture they enable us to elevate ourselves away from a perception bias and group-think;  to see not only the way the Zionist Establishment have progressively de-humanised Palestinians and occupied their land, but paved the way for a more courageous responsibility regarding the history of the Israeli-Palestinian conflict and our relationship to its continuance.

We are ALL responsible for the rise of psychopathy in our midst and its hijacking of our social and cultural heritage, whether we are Jewish, Muslim, Christian or followers of the Human Potential movement. Psychopaths occur in every societal domain, race, nation and culture. Judaism and Zionism does have an exceptional part to play in this vast deception but it is not the root source. Jews are rather the victim of a manipulation through time as the designated fall-guys for what is a Grand Plan of control which  applies to everyone, now and in the future. The psychopaths goal is to replace normal human beings by a careful centuries old “pogram” for all. We are slap-bang in the middle of a World Revolution borne of the same unbroken stream of psychopathic currents which have comprised totalitarian regimes of every shade; behind all of these upheavals have been Talmudic agents, and in the modern age revisionist Zionism rooted firmly in a branch of “Jewish” freemasonry working in unison with the two other arms of the Three Establishment Model (3EM) the liberal Anglo-American set and the Conservative factions overseen by a small global occult body. And it is the occult faction of the Zionist Establishment with higher members of MOSSAD who I believe are causing the most chaos in the world today; a small number of black magicians who apply a modern form of techno-sorcery drawing on a mix of Crowleyian/Thelemic Babylonian and Talmudic black magick to hold the world to ransom.

One major strand – and it is only a strand – of this managed chaos to a singular “order” is Judaism – the authority of the Torah and Talmud – the belief that the Messiah will come to unite the Jewish people in the land of Israel. Alarmingly, its occult foundation is as influential as it was when it emerged out of Levitical authority during the Jewish “captivity” in Babylon. To understand how Talmudic black magicians of MOSSAD are currently invoking their “demons” on the world stage we need to discover why the Talmud is so important to the occult-Zionist Establishment.

Talmud_setThe Talmud set (wikipedia)

The Babylonian Talmud is a large collection of ancient mystical writings which forms the basis of Rabbinical and Jewish doctrine today. In amongst these 73 tomes is an amalgamation of ancient Jewish mystical writings influenced by the “Oral Torah” (Mishnah) and later fused in and around the 5th Century with the works of the Zohar or Midrash ha-Zohar the foundation to the Kabbalah. The latter is said to be the esoteric form of of the Talmud known as the Midrash, and thus plays a hugely important part in freemasonry today. It is split into two sections: the Mishnah: a compendium of the Torah’s oral tradition which dates from 200 CE and the Gemara: explanatory notes on the Mishnah, Kabbalah and the Hebrew Bible. With these respective commentaries are the Halakhah, covering legal and ritual matters and the Aggadah, which is concerned with theological and ethical discourse. Strict observation of Halakhah rules is mandatory for Orthodox Jews.

This in turn, is divided into six major sections, called sedarim (plural of seder, “order”). This is the sequence of the sedarim in the Soncino Talmud:

  • Seder Zeraim (seeds)
  • Seder Moed (festivals)
  • Seder Nashim (women)
  • Seder Nezikin (damages)
  • Seder Kodashim (sacrifices)
  • Seder Tohoroth (cleanness)

Each Seder contains between seven and twelve tractates, or books as follows: Sanhedrin, Berakoth, Shabbath, Yebamoth, Kethuboth, Nedarim, Nazir, Sotah, Gittin, Baba Kamma, Baba Mezi’a, Baba Bathra, Abodah Zarah, Horayoth, Niddah, and Tohorot. [1]

(Confused? That’s the idea).

Written in Rabbinic Hebrew or “Tannaitic” and Aramaic, the Talmud as a whole is more than 6,200 pages long offering teachings from thousands of rabbis on topics as diverse as ethics, esoteric philosophy, law, social etiquette, sexuality, and many other opinions all couched in sometimes extremely obscure and often non-sensical dictums which some have likened to Zen koans and others as meaningless word salad.

First_page_of_the_first_tractate_of_the_Talmud_(Daf_Beis_of_Maseches_Brachos) First page of_the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

First page of the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

There are in fact, two editions of the Talmud; one composed by Babylonian Levite priests and one by Jews who lived in ancient Jerusalem. Between 530 BC and 70 AD saw the rise of the Babylonian Empire and the rule of the Jewish Levite priests. After the destruction of the first Temple in A.D. 70 by the Romans led by General Titus, this marked the beginning of the Second Temple period in Jewish history when the bulk of the Babylonian Talmud or “Bavli” was created.

A bit of history is order to place the BT in context.

Babylon plays an enormous part in the development of Judaism. The story of the Babylonian Jews begins with their exile in the 6 B.C. The well known biblical and Chaldean and Jewish King Nebuchadnezzar of Babylon (588-7 B.C.) was attempting to increase his rule in the area between Egypt, Phoenicia and Canaan. After annexing Western provinces of Syria, he went on to attack Jerusalem in 597 BC capturing the city, or what was left of it. Thereafter, he apparently deported large numbers of the Jewish population to Babylon, many of whose origins were from Judea. Despite the trauma, the Jewish tribes were allowed to retain their autonomy and religious identity. After the Babylonian Empire fell to King Cyrus in 53 B.C. many Jews returned to Palestine, which wasn’t necessarily a good move since Palestine had been ravaged by war. This may have been a factor for those who decided to stay. Those that made Babylon their home flourished, particularly in business and local politics while retaining their Jewish beliefs.

Nebuchadnezzar_II

Nebuchadnezzar II inscribed on coin of the period

Back in Jerusalem in 132 AD a Jewish rebellion took place against the building of a new temple on the remains of the second temple (See Temple Mount) but was put down by the Romans. This caused a new influx of Jews to Babylon enriching Jewish life both in terms of population and political influence reaching about 150,000. Though many could have returned to Palestine, a cognitive elite of Jewish intellectuals stayed on, going from strength to strength. Is this not similar to what happened in America in relation to the manufactured state of Israel? Such parallels from ancient history to the present day is noted by historian Max Dimont:

“When history presented the Jews of Babylon with a passport to return to a reconstituted Palestine, they declined the invitation, just as American Jews declined a similar invitation to return to a reconstituted Israel. By this refusal, the Babylonian Jews created the Diaspora. By their refusal, the American Jews perpetuated the Diaspora. In Babylonia, Diaspora Judaism slowly gained intellectual ascendancy over Palestinian Judaism. In the 20th Century history placed the scepter of Diaspora Judaism in the willing hands of the American Jews.” [2]

Babylonia and the Jews do seem to reflect what we find in modern United States: intrinsic adaptability yet remaining culturally separated from the dominant culture; networked nepotism and strong business connections, rapid and accumulated wealth within small groups and inter-marrying within their own families. Israel is not and has never been the final refuge of a landless people. The Diaspora remains yet there is a strong draw from Zionists for Diaspora Jews to return to the homeland. This is not to fuse with the soul of Judaism however, but to be used as sacrificial bait on an altar of idolatry – a Grand Ritual for and by the Zionist elite.

It was probable that the sources for the Talmud were drawn from Jewish centres of Mesopotamia, now known as Iraq, which is an important point to remember for its modern relationship to occult Zionist ritual. It is also the source of black magick practices care of the Levite priests of the day and their obsession with Kabbalistic invocation. The Levite priests proved to have an enduring legacy.

Recent studies have placed the Levites along the Ashkenazi lineage and thus Khazar origins. [3] This will become important to remember as we proceed. The priests were said to have been drawn from one of the twelve tribes of Israel (Levi) and who were part of the emergence of the Pharisees. They were originally landless tribe priests with their origins in Judah and whose allegiance and authority came from the Jehovah (Yahweh) on Mount Sinai. In effect, they were the true authoritarians and progenitors of the harshest doctrines of Mosaic Law and thus the true fathers of Judaism. Their nomadic lifestyles meant they were able to indoctrinate many with the idea of Jehovah’s war of conquest where a New Jewish theocracy was the only way in which to manifest God on Earth.  The Levites set themselves up as “divine” Judges over the Jewish people. 

levite3

Detail from A Levite Priest holds up Holy Hands – James Tissot (1836-1902)

Compassion and love was inimical to Levitical judgement and in accordance with the bloody authority of Jehovah. As such they represent the ideological ancestors of Zio-Conservatism, Christian Fundamentalism and Jewish sects of Chabad Lubavitch today. Indeed, it is the Levite priests and their Talmudic law which gave rise to the fifth book of the Hebrew Bible and of the Jewish Torah named Deuteronomy. It was here that much of the seeds of slavery, war, genocide and revolution found their way into the Middle East and eventually Western societies. With the corralling of the Judahites and the imposition of a black magick infused Talmudism, A supposed oral Torah and Mosaic authoritarianism became the pathogen of psychopathy which infected the destiny of nations, perhaps more than any other socio-cultural and economic phenomenon.

The Levites set about compiling this apparently “secret” oral teaching of the Torah after the Assyrian conquest of Judah. By 621 B.C. Deuteronomy had been written and was socially engineering the masses from the Temple in Jerusalem. It was designed to create the maximum amount of fear for maximum control. And that is precisely what it did and in ways that would reverberate through time. 

Author and Journalist Douglas Reed’s Controversy of Zion (1956) describes the Babylon Talmud’s genesis and its defining quality under the Levite priests and their Old Testament wrath:

Deuteronomy is to formal Judaism and Zionism what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” which together constitute the Judaic “law”.

Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century. Deuteronomy is of direct relevancy to the events of our day, and much of the confusion surrounding them disperses if they are studied in its light.

It was read, in 621 BC, to so small an audience in so small a place that its great effects for the whole world, through the following centuries into our time, are by contrast the more striking.

Before Deuteronomy was compiled only the “oral tradition” of what God said to Moses existed. The Levites claimed to be the consecrated guardians of this tradition and the tribes people had to take their word for it (their pretensions in this respect chiefly caused the anger of the Israelite “prophets”). If anything had been written down before Deuteronomy was read, such manuscripts were fragmentary and in priestly keeping, and as little known to the primitive tribesmen as the Greek poets to Kentucky hills folk today.

That Deuteronomy was different from anything that had been known or understood before is implicit in its name, which means “Second Law”. Deuteronomy, in fact, was Levitical Judaism, first revealed; the Israelites (as already shown) “were not Jews” and had never known this “Law”.

Deuteronomy stood the earlier tradition on its head, if it was in harmony with the moral commandments. However, the Levites were within their self-granted right in making any changes they chose, for they held that
they were divinely authorized to amend the Law, as orally revealed by God to Moses […]

For that matter, they also claimed that Moses had received at Sinai a secret oral Torah, which must never be committed to writing. In view of the later inclusion of the Old Testament in one volume with the Christian New Testament, and the average Gentile’s assumption that he thus has before his eyes the whole of “the Mosaic Law”, this qualification is of permanent interest. [4]

The legacy of the Levites as the foreunners of our present day Zionists is never clearer. They both draw their aspiritual inspiration and action from other than what we consider to be the message of love, compassion and knowledge. Indeed, it is obvious that Mosaic Law became something very far from anything resembling “spiritual” under these priestly elect. The Pharisees, from which the Levites hailed had a less than impeccable pedigree. The Universal Jewish Encyclopedia describes the Pharisees’ contribution in these terms:

“The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees…” [5]

And according to Talmudic rabbis today, Talmudism seamlessly transformed from this Levite Talmdism with roots in Jehovah and Mosaic Law into Medieval Rabbinsim and to Modern Rabbinsim, thus modern Judaism as “the spirit of ancient Pharisee survives unaltered.” [6] Even more importantly, the Levite priests drawn from the Pharisees were the object of Jesus Christ’s wrath – an extremely rare occurrence for this “man of righteousness”. What was it that caused him to lose his temper when confronted with the actions of this authority? Possibly because Jesus knew very well that the blood and soil of Jehovah/Yahweh was nothing remotely to do with his message and rather they were a priestly order for a different “God” entirely. Jesus thought of the Levite priests as “Hypocrites, Vipers, Serpents” (Mt. 12:34, 23:33). He could not have been clearer in his description when he said: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44 (4) And he went further, viewing the council of priests as impostors: “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie” (Rev 3:9)

JesusPharisees

Gustave Doré: Dispute between Jesus and the Pharisees

 Jesus knew exactly who these people were and was not having any of it. He knew that the Levite priests were using the temple to run their financial cartels, acting exactly like their father Jehovah who encouraged war, murder, rape and pillage in the name of God, where truth was non-existent and lies were the primary currency of their exchange. If you had the individual associated with the mythology of Christ condemning such people he must have had a pretty good reason to do so. It is here that we see the exact similarities to modern-day highly placed Zionists who are continuing the same tradition.

In exploring the roots of Jewish influence and separatism Reed highlighted the role of Levites and the lineage of the Pharisees sect. The narrative of a chosen people was carefully nurtured by the Pharisees who occupied “the second place in the pedigree of the sect which has brought about such large events in our time.”

Reed continues:

“The name ‘Pharisee’, according to the Judaist authorities, means ‘one who separates himself’, or keeps away from persons or things impure in order to attain the degree of holiness and righteousness required in those who would commune with God. The Pharisees formed a league or brotherhood of their own, admitting to their inmost councils only those who, in the presence of three members, pledged themselves to the strict observance of Levitical purity. They were the earliest specialists in secret conspiracy, as a political science.”  [7]

It is this political cunning that defines Levitical machinations and the engineering of Jewish destiny. Does it not remind us of  Zionist geopolitics and lobbying financed by the House of Rothschild?

Reed goes further:

Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others. The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it.” [8]

It was this hierarchical power base that allowed the ponerisation of what was essentially a vengeance-based ruse for land conquest with various Semitic peoples “chosen” as bait. No wonder Jesus threw out some of these priests from the Temple – he could SEE what they were and what this meant for his own message of self-knowledge and the development of conscience. What the Levite priests were proposing was an anti-Christian rule of law, according to some Jewish scholars based in part  on elements from the Platonic political system which was adopted as early as 142-63 BC. This law decreed: “… that every phase of human conduct be subject to religious sanctions which are in fact to be manipulated by the ruler …” [9] which appears to be forerunner of distinctly Zio-Conservative, Machiavellian tactics. The Levitical rule did not derive from the more moderate source of the Torah but was bastardised by their scribes who had taken the revisions and liberal expansions directly from the priests claiming it was the original doctrine orally bestowed on Mount Sinai. How could anyone argue?

One man did however, and saw it for what it was: a tactic to reintroduce pathocratic rule as a replacement to spiritual integration. Jesus Christ admonished the priests and warned people to have nothing to do with these manipulations when he said: “By the traditions of your elders you make void the Word of God.” (St Matthew 15). The Old Testament fury was re-engineering love and compassion into hatred, fear and separatism care of the Talmud. As Douglas Reed mentions, the difference between the Torah and Talmud is a crucial distinction in the evolution of Biblical theology and practice:

If not different, then why should not the anti-Christian Talmud be added to the Christian Bible? If that were done the entire work would extend along several shelves of a library, and the New Testament would be a tiny pamphlet, lost among and excommunicated by the Talmudic mass, the teaching of which is thus summarized by the Talmudic scholar Drach: ‘The precepts of justice, of equity, of charity towards one’s neighbours, are not only not applicable with regard to the Christian, but constitute a crime in anyone who would act differently … The Talmud expressly forbids one to save a non-Jew from death … to restore lost goods, etc., to him, to have pity on him’. The theological decision about the ‘equal divine authority’ of the Torah seems to have introduced an element of confusion into the Christian lesson from which Christianity itself in the end might not recover. The Talmudic precepts just quoted are not essentially different in nature from those included in Deuteronomy when that ‘second Law’ was made public a thousand years before the Palestinian Talmud was completed; they are merely given a specifically anti-Christian application.” [10]

The Babylonian Talmud and the priests graduated to a mix of superstitious occultism and the inclusion of blood sacrifice and bizarre rituals which Jesus understandably didn’t want to have anything to do with. (More on this later in the series). They were the prefect nemesis, using Divine law to cover their ambition for power. The message of “Love your enemies” was after all, supplanted by the Pharisaic Law of “hate your enemies”, so it didn’t take long before the template of spiritual dispensation to be rapidly eclipsed.

Over centuries the Talmud became the de facto barbed-wire fence around the Jewish tribe, or as Reed States: “‘the fence around the Law’; the outer tribal stockade around the inner tribal stockade.”  The Talmud had already “laid down the rules and regulations not only for the Babylonian Jews but for the whole of Judaism” and where “…The Jews throughout the world recognized the academies in Babylonia as the authoritative centre of Judaism, and regarded any laws they passed as binding.” The Talmud essentially took the place of the Torah, just as the Torah earlier had replaced the “oral traditions”. [11]

Babylonian_Talmud_2

Babylonian Talmud (wikipedia)

As practiced by Jews for the last 1000 years or so, the Halakhah legal system of classical Judaism is maintained to this day as Orthodox Judaism and is based almost exclusively on the Talmud. Due to the impossible ( and intentional) complexity of the legal dialogue within these volumes, a progressive codification – even dilution – of the core Talmudic tracts has taken place,  thus it has been easier to cover up their controversial nature. It is this almost impenetrable complexity that defines the Talmud. Ever increasing complexity is the bane of our present culture since it allows secrecy, double-speak and paramoralistic discourse to flourish. We see complexity in the evolution of economics, corporations and government as it diffuses responsibility and personal accountability in favour of hierarchical rule thus encouraging obedience and blindness to the moral dimension. Though modern Jewish translators mostly rabbis with probable bias, have diluted and/or omitted passages from the original, it is no understatement to say that these tombs of Jewish mysticism are chock full of mystifying maxims, anecdotes, koans and general advice of such a bizarre nature it has taxed secular Jews and Rabbis alike, often tying themselves up in knots in order to place some of the teachings into something close to resembling a coherent and accessible narrative.

Indeed, the Talmud is so incomprehensible in parts that even one of the most devoutly Jewish authors – Herman Wouk in his 1961 book This is My God had to share his frustrations:

“Talmudic political judgment often shows the bitterness of a people trodden by wave after wave of oppressors.” […] “Since the Talmud reports the sayings of hundreds of savants over many centuries, it abounds in contradictory maxims, in conflicting metaphysical guesses, in baffling switches from cynicism to poetry, from misanthropy to charity, from dislike of women to praise for them …. In a word, one can say almost anything about this recording of the talk of wise men through seven centuries, and then find a passage to support it.”  [12]

Portae_Lucis,_Joseph_Gikatilla

“Portae Lucis by Joseph Gikatilla (1248 -1325) Augsburg, 1516 The book is a Latin translation by Paulus Ricius of Gikatilla’s most influential kabbalistic work” (wikipedia)

It could be said that the Kabbalah has some alchemical allusions to cryptic codes and thereby some measure of profundity – in places. However, the vast majority of Talmudic discourse can hardly be said to fall into the same category. For instance, the most minute and seemingly inconsequential minutiae of Jewish lives are placed under a prurient microscope, from toilet habits to medicinal remedies.

The 1939 edition of Hebraic Literature, Translations from the Talmud, Midrashim, and Kabbala by M. K Harris offers a few examples:

  • “One who eats an ant is flogged five times forty stripes save one.”
  • “Demons … have wings like angels … [and] they know the future.”
  • “For night-blindedness, let a man take a hair-rope and bind one end of it to his own leg and the other to a dog’s, then let the children clatter a potsherd after him, and call out, “Old man! Dog! Fool! Cock! …”
  • “The bald-headed, and dwarfed, and the blear-eyed are ineligible for the priesthood.”
  • “Only kings … eat roast meat with mustard.”
  • “It is not right for a man to sleep in the daytime any longer than a horse sleeps. And how long is the sleep of a horse? Sixty respirations.” [13]

Author Michael Hoffman also provides numerous examples and a detailed analysis in his Judaism Re-Discovered (2008). His research unveils everything from Kabbalistic Magick to ritual murder and many other less dramatic but no less distasteful instructions that seldom sees the light of day, yet remain a vital part of some sects of Orthodox Judaism and Chabad Lubavitch. Though Hoffman’s rendering of Judaism and Talmudic lore is very much in keeping with a kind of Christian, school-teacher puritanism that one might have imagined had disappeared a long time ago, he does offer an extraordinarily comprehensive analysis of the Talmud’s secrets (and if you can stand the lack of proper formatting and shocked Christian proselytising throughout). Hoffman provides further examples of inscrutable Talmudic “wisdom,” the worst of which indicates the cruder aspects of Kabbalistic black magick and bizarre forms of legalise:

  • Eating dates makes one ineligible to render legal decisions. (BT Kethuboth 10b).
  • The medicinal value of the excrement of a white dog: to heal the disease of pleurisy (“catarrh”) a Jew should “take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog’s excrement as it loosens the limbs.” (BT Gittin 69b).
  • Epilepsy is caused by standing naked in front of a lamp, or sexual relations with the light on. (BT Pesahim 112b).
  • Not burying cut fingernails causes miscarriages. (BT Moed Katan 18a).
  • Everyone has two kidneys, one of which inspires good deeds; the other, bad deeds. (BT Berakoth 61a).
  • After seven years, hyenas turn into bats. After even longer periods, they turn into thorns and demons. (BT Baba Kamma 16a).
  • Bad-temper is caused by birth on Monday; riches and sexual promiscuity caused by birth on Tuesday; those who desecrate the Sabbath by being born thereon will die on the Sabbath. (BT Shabbatb, 156a).
  • Solar eclipses caused by improperly mourning the death of particular Rabbis; Lunar eclipses caused by raising small cattle in Israel. (BT Sukkah 29a).
  • It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads. (BT Pesahim, 111a).
  • Demonic danger is involved when one drinks water on the evenings of Wednesdays and Sabbaths. (BT Pesahim 112a).
  • Improper occupations: ass and doctors, butchers, etc., with some camel drivers, sailor, controversy concerning shopkeepers, sailors.(BTKiddushin 82a).
  • Sixteen million Israelite children were wrapped in scrolls and burned alive by the Romans at Bethar. (BT Gittin 58a).
  • Four billion Israelites were killed by the Romans in one city, the city of Bethar. (Some rabbis say “only” forty million were killed there). (BT Gittin 57b).
  • Zimri engaged Cozbi in sexual relations 424 times in one day. Also her womb was one-and½ feet wide. (BT Sanhedrin 82b).
  • Obed-Edom’s wife and eight daughters-in-law all give birth to six children at a time (BT Berakoth 63b).
  • Those who suffer extreme poverty, are afflicted with bowel diseases, suffer persecution by the Romans or have a bad wife, will not go to hell (BT Pesahim 113b).
  • He who stays unmarried, doesn’t wear phylacteries, or doesn’t wear shoes, cannot go to heaven (BT Pesahim 113b).
  • Women cannot conceive before they reach twelve years and a day, according to the Rabbis. When asked how it was possible that a gentile girl had conceived at age six, the Rabbi replied that gentiles are not human. (BT Niddah 45a). [14]

Apart from the consistent obsession with sex and toilet habits (which would explain a lot of the reasons behind the rise of Freudian psychoanalysis – more on this later) the above bar-room brawl trivia which seems to litter more solemn passages in the Talmud, it is the themes of Jewish supremacy, hatred of those outside the Jewish tradition (Gentiles) and their inherent inferiority that appear to be most common. What is apparent at the outset of perusing the Talmud is that the non-Jew is treated with the utmost contempt. There is no tolerance or compassion, only ways to deceive, out do, slander, abuse and even murder the “the other” or “the Goyim” (cattle). Quite simply, non-Jews are viewed as animals, a belief that has continued to be held by many in Israel – especially within military and right-wing groupings to this day. As we can see, anti-Christian abuse also forms the backbone of the Talmud and thus much of Judaism:

  • “If a ‘goy’ (Gentile) hits a Jew he must be killed.” (Sanhedrin 58b)
  • “If a Jew finds an object lost by a ‘goy’ it does not have to be returned.” (Baba Mezia 24a)
  • “If a Jew murders a ‘goy’ there will be no death penalty.” (Sanhedrin 57a)
  • What a Jew steals from a ‘goy’ he may keep.” (Sanhedrin 57a)
  • “Jews may use subterfuges to circumvent a ‘goy.’” (Baba Kamma 113a)
  • “All children of the ‘goyim’ (Gentiles) are animals.” (Yebamoth 98a)
  • “Girls born of the ‘goyim’ are in a state of ‘niddah’ (menstrual uncleanness!) from birth.” (Abodah Zarah 36b)
  • “The ‘goyim’ are not humans. They are beasts.” (Baba Mezia 114b)
  • “If you eat with a ‘goy’ it is the same as eating with a dog.” (Tosapoth, Jebamoth 94b)
  • “Even the best of the ‘goyim’ should all be killed.” (Soferim 15)
  • “Sexual intercourse between the ‘goyim’ is like intercourse between animals.” (Sanhedrin 74b)
  • “When it comes to a Gentile in peace times, one may harm him indirectly, for instance, by removing a ladder after he had fallen into a crevice.” (Shulkan Arukh, Yoreh De ‘ah, 158, Hebrew Edition only)
  • “Yashu’ [derogatory for ‘Jesus’] is in Hell being boiled in hot excrement.” (Gittin 57a)
  • “Yashu (Jesus) was sexually immoral and worshipped a brick.” (Sanhedrin 107b)
  • “Yashu (Jesus) was cut off from the Jewish people for his wickedness and refused to repent.” (Sotah 47a)
  • “Miriam the hairdresser had sex with many men.” (Shabbath 104b, Hebrew Edition only)
  • “She who was the descendant of princes and governors (the virgin Mary) played the harlot with carpenters.” (Sanhedrin 106a)
  • “Christians who reject the Talmud will go to hell and be punished there for all generations.”(Rosh Hashanah 17a)
  • A gentile who strikes a Jew deserves death. Striking a Jew is in God’s eyes an assault on the Divine Presence. (BT Sanhedrin 58b).
  • All the blessings which gentiles enjoy come to them only because of God’s regard for Israel. (BT Yebamoth 63a).
  • A Jew need not pay a gentile the wages owed him for work (BT Sanhedrin 57a).
  • If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite…the payment is to be in full. (BT Baba Kamma 37b).
  • The deeds of Israel are righteous, but the gentiles are capable only of sin. (BT Baba Bathra 10b).
  • Wine touched by a gentile renders has been defiled and is unfit for use by the Jews. (BT Abodah Zarah 72b).
  • Thieves of unknown ethnic background broke into a Jew’s building and touched his wine. Since he did not know who touched the wine, he was unsure whether or not the thieves had been gentiles and whether or not it had been defiled by a gentile’s touch. The rabbis ruled that since the majority of thieves in that city were Jews, the wine was undefiled. (BT Abodah Zarah 70a).
  • A sly rabbi debates God and through trickery defeats Him. God admits the rabbi won the debate. (BT Baba Mezia 59b). [15] [16]

It seems that sex and their perverse corollaries are used as a means for pleasure, authority and retribution. The Abodah Zarah 17a states: “…that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with and yet, in Hagigah 27a declares that no rabbi can ever go to hell.”  [17] All of this is rounded off with a Levitical totalitarianism in that “…whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell” (BT Erubin 21b). (So, at least you have the same punishment bestowed upon Jesus, if that’s any consolation). 

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18th Century portrait of Moshe ben Maimon (“Maimonides”)

The contempt of Gentiles stems from the brainwashing of Jews in ancient times in the much the same way it occurs today. Though many modern liberal American Jews are unaware of the root belief, race supremacy lies at its heart, with fears of racial amalgamation with gentiles still a driving force in marriage and relationships, since maintaining the “purity” of the Judaic nation is paramount. The segregationist laws forbids the adoption of Gentile customs even when they are derived from the Bible: “The Yid should be distinguished from the goyim [slang for Gentile]…Firstly, the basic halacha is that any of the practices that goyim have for their worship are forbidden to the Yiddin. Furthermore, even if the Torah sanctions this worship, Yiddin may not engage in it, if this practice was subsequently adopted by the goyim.”  [18]

Since non-Jews are not considered neighbours (‘You shall not exploit your neighbor’ is written, and it is not written ‘a gentile’ (BT Baba Kamma 113a) distrust, suspicion, subterfuge, lies and hatred of non-Jews is the formal doctrine of Maimonides and Jewish law the final solution of which is murder if necessary. The former Gush Emunim leader Rabbi Israel Ariel summed up this belief when he stated: ‘A Jew who killed a non-Jew is exempt from human judgment and has not violated the religious prohibition of murder.” [19] Though the ultra-right wing Gush Emunin movement has thankfully dissolved, its common beliefs have not, concentrated as they are within the Zionist Establishment and MOSSAD. It also offers a possible reason why so many in the Israeli military see Palestinian lives as worth nothing more than animals and how easy it is for many Israelis to rationalise their active or passive support for the occupied territories and genocidal bombing campaigns such as we saw most recently in Gaza, in 2008, 2009, 2011 and 2014.

The seeds of usury were also sown in the tracts of the Talmud. Zionists have used this tradition and financial acumen to great effect in order to circumnavigate economic laws and forge new socio-economic systems which benefit their political aspirations. Loss of prestige and power within Gentile society inevitably leads a denial of their objectives so strenuous efforts have been been made to monopolise and extend financial architecture, (Federal Reserve, Bank of England, deregulation etc.) all of which stemmed from the innovation of the House of Rothschild. Zionism and a Greater Israel is nothing without the money to make it happen. Which is why our present tax and debt-based economic frameworks are essentially legalised systems of theft which is encouraged according to Talmudic law:

  • Whoever returns a lost article to a gentile is under the curse of God. (BT Sanhedrin 76a).
  • Property of gentiles is like the desert; whoever among the Jews gets there first, owns it. (BT Baba Bathra 54b).
  • If a gentile loses something, a Jew may keep it, even if he knows the owner. (BT Baba Kamma 113b).
  • If the majority of people in an area are gentiles, a Jew may just keep the lost article. If the majority are Jews, an effort must be made to find the owner. (BT Baba Mezia 24a).
  • A gentile must pay wages to a Jew, but a Jew does not have to pay wages to a gentile. (BT Sanhedrin 57a).
  • The gentiles are outside the protection of the law and God has “exposed their money to Israel.” (BT Baba Kamma 37b).  [20]

In the next post we will continue our look at the Babylonian Talmud with help from the late Israel Shahak.

 


Notes

[1] ‘Structure of the Talmud Files’ Caroline A Valentine, http://www.come-and-hear.com/structure.html
[2] p.47; Jews, God, and History by Max Isaac Dimont ( 1964) Signet Classics; 2nd edition (2004) ISBN-10: 0451529405
[3] Ibid; p.359.
[4] R. Travers Herford, writing for The Universal Jewish Encyclopedia, s.v. Pharisees, Volume 8, page 474, available at http://www.come-and-hear.com/uje/uje_474.html
[5] Behar DM, Thomas MG, Skorecki K et al. (October 2003). “Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries”. American Journal of Human Genetics 73 (4): 768–779. doi:10.1086/378506. PMC 1180600. PMID 13680527.
[6] The Pharisees: The Sociological Background of Their Faith, page xxi, available at http://www.come-and-hear.com/talmud/finkelstein.html#xxi
[7] p.14; The Controversy of Zion By Douglas Reed (1956) New edition published by Bridger House Publishers (1 Feb. 2012) ISBN-10: 0984473378.
[8] Ibid; p.15.

[9] op.cit Shahak; p.13.
[10] Ibid; p.88.
[11] Ibid.
[12] p.181; This Is My God Paperback By Herman Wouk (1961) reprint Edition published 1992 by Back Bay Books.
[13] Hebraic literature; translations from the Talmud, Midrashim and Kabbala, with special introduction by Maurice H. Harris, D.D. [Édition de luxe] 2012.
[14] collated by Brother Nathanael Kapner at http://www.realjewnews.com/?p=156
[15] Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) By Israel Shahak. Pluto Press; First Edition edition (December 1, 1994) ISBN-10: 074530818X. p.75; Chapter 5, “The Laws Against Non-Jews.”

[16]  p. 658.5 / 2342; Judaism Discovered (2008) by Michael Hoffman (kindle edition)
[17]  Ibid; 684.3 / 2342
[18]  Ibid; 651.7 / 2342
[19]  Ibid; 624.0 / 2342
[20] Ibid.

The Z Factor XV: Inglorious Human Rights

“Ill-treatment of Palestinian children in the Israeli military detention system appears to be widespread, systematic and institutionalized,…”

– UNICEF, Children in Israeli Military Detention: Observations and Recommendations (2013).


  unicef

Israeli West Bank Barrier otherwise known as “The Wall”| Photo from the cover of UNICEF’s 2013 report Children in Israeli Military Detention: Observations and Recommendations (2013).


Jewish cultivation of victimhood and the mythologising of certain events in history have been used to affect a form of thought control that confers a mighty buffer to criticism. This serves to prop up a lasting deference and preferential treatment at both the socio-cultural and political level. But what of vengeance? Does the atrocious human rights record by Israelis have anything to do with Amalekian revenge and their association with Arabs as the New Nazis in waiting, should they be given power and equal rights?

Inglorius Barsterds, a 2009 film written and directed by Quentin Tarantino goes some way in explaining the perceptions of some of in the global Jewish community regarding the ideas of revenge and victimisation. Producer Lawrence Bender, after reading the first draft of the film script exclaimed: “… as a member of the Jewish tribe, I thank you, … because this movie is a fucking Jewish wet dream.” The film’s executive producers Harvey and Bob Weinstein, also reportedly “… enjoyed the film’s theme of Jewish revenge.” [1]

I  bet they did.

The film is set in Nazi-occupied France during World War II and follows the exploits of a group of Jewish-American soldiers known as ‘The Basterds’ as they go about inflicting various forms of Tarantino-esque revenge upon the Third Reich while going under cover to assassinate high-ranking Nazi officials. It is a nicely crafted film, musically rich, inventive, and visually powerful; chock full of comic-book humour and film culture references. As we’ve come to expect from Tarantino, it is also gratuitously violent and patently immoral.

Represented as cathartic “kosher porn” according to one of the Jewish actors who had a leading role, the film quite literally exorcised the Jewish archetypes of passivity and victimhood into an unbridled blood lust of revenge. While Tarantino revels in his own pornographic love of violence in a war-time setting, it perversely delves into some very dark arenas of Jewish lore with somewhat disturbing results. In attempting to come up triumphant by dramatically reversing Jewish guilt, passivity and victimhood, it merely creates their nemeses.  Nevertheless, Jewish influence in the entertainment industry and our Official Culture being as it is, we can’t be too surprise that it was deemed a resounding success by most critics and audiences.

However, a few were not convinced including author and critic Daniel Mendelsohn who found the portrayal of Jewish-American soldiers mimicking German atrocities done to European Jews disturbing and went to the heart of the matter  He when he stated: “ … Tarantino indulges this taste for vengeful violence by—well, by turning Jews into Nazis.” [2] The Jewish press, summed up Tarantino’s style of film making as lacking any kind of depth or subtle understanding and when faced with Nazis and Jewish retribution it was inevitable that audiences would be served with an: “… alternative to reality, a magical and Manichean world where we needn’t worry about the complexities of morality, where violence solves everything, and where the Third Reich is always just a film reel and a lit match away from cartoonish defeat.” [3] To which Tarantino would probably say, is exactly the point.

It’s only “entertainment” right?

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Promotional Posters for Quentin Tarantino’s Inglorious Basterds (2009)

The fact that the film not only went down a storm in Israel only serves to reinforce the idea that most Israelis and Jewish-Americans seem to be happy with the fact that Jews exacting revenge by using the same methods of destruction is without any moral ambiguity: “The ‘chapters’ of the movie showing Nazi-scalping, baseball bat-wielding Jews instilling fear into the hearts of the German army (and Hitler), as well as the bloodbath finale where Nazi elite are all burned alive, elicited cheers and hearty rounds of applause, while the man himself won a standing ovation as the end credits rolled.” [4]Such gleeful bloodletting and burning alive of Nazis is comfortably explained away by the right of victimhood while simultaneously fuelling Nazi-like behaviour that is not only deemed just and appropriate, but natural.  It was indeed a “wet dream” for Jewish movie moguls trumped only by Tarantino’s blatant and cynical pandering to the same, making sure he’ll always be welcome in Hollywood for a long time to come.

***

What makes this such an interesting mirror for the Israeli-Arab conflict is the current and appalling human rights abuse we see inflicted on Palestinians. It makes this “Jewish Fantasy” a far more disturbing and topical piece of propaganda than it first appears.

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So, let’s have a look at some cold hard reality:

  • From September 29, 2000 to the present (March 2012) 125 Israeli children have been killed by Palestinians and 1,471 Palestinian children have been killed by Israelis [5]
  • 1,092 Israelis and at least 6,537 Palestinians have been killed; [6]
  • 9,226 Israelis and 45,041 Palestinians have been injured; [7]
  • 0 Israelis are being held prisoner by Palestinians, while 5,300 Palestinians are currently imprisoned by Israel; [8]
  • no Israeli homes have been demolished by Palestinians and 24,813 Palestinian homes have been demolished by Israel since 1967. [9]
  • The Israeli unemployment rate is 6.4 per cent, while the Palestinian unemployment in the West Bank is 16.5 per cent and 40 per cent in Gaza; [10]
  • Israel currently has 236 Jewish-only settlements and ‘outposts’ built on confiscated Palestinian land. [11]

Persistent violations of the Geneva Convention underlie these statistics with the Israeli military as the primary source for these atrocities. moreover, the brunt of these  attacks have been borne by Palestinian children. It is not hard to see that much of these human rights violations and deaths are sourced from beliefs that see Palestinians as not only unwelcome but less than human, a belief that has been instilled into socio-political consciousness of Israel for a very long time.

In 1973 Rabbi A. Avidan gave some religious “inspiration” for Israeli soldiers and subsequently published by the Central Regional Command of the Israeli Army. Although no other Rabbi or military personnel criticised the memo it was eventually taken out of circulation presumably due to conflict in the chains of command. It stated: “When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that these civilians are incapable of harming our forces, then according to the Halakhah [Jewish religious law] they may and even should be killed … In a war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.” [12]

This “guidance” for the military feeds the parallels with Nazism and ethnic cleansing in general and brings the history of Biblical Jewish conquest into focus but also explains some of the brutality currently experienced by Palestinians, most notably children. A standard mantra for abrogating responsibility and to cover a probable shoot-to-kill policy is the following statement when the Israeli military killed yet another 3 year-old girl in her home: “A spokesman for the Israeli military justified the girl’s killing, saying that soldiers thought that Palestinian resistance fighters were somewhere in the neighborhood.” [13] This has remarkable mileage when you’d like to see the demise of a population. So, let’s review just a few of the many indiscriminate attacks against Palestinians under occupation.

In 2002, Palestinian Mohammad Abu Kweik, 8, his two sisters, Bara, 14, Aziza, 16, and their mother Bushra Kweik, 38, were killed when their Mitsubishi pick-up truck they were travelling in was bombed by Israeli forces in the West Bank Palestinian ghetto of Ramallah, she had picked them up from school. A car following the family was also hit killing two Palestinian children aged 4 and 16. Apparently, they were attempting to assassinate a man who was not in either vehicle. [14]

In July of the same year 11-year-old Khalil Ibrahim, was shot in the head in Rafah a part of the Gaza ghetto as he in a playground with his friends, two of whom were wounded. “The children were gunned down by Israeli soldiers from a Jewish guard tower as they were playing.” [15] In May 7, 2001 Israelis shelled homes in the Khan Yunis Refugee Camp and fired large-calibre machine guns which killed 4-month-old Iman Hijo, “shrapnel tearing a hole into the infant’s back.” The attack also wounded 24 civilians, he girl’s 19-year-old mother, as well as three brothers and sisters, were among the wounded, “including 18-month-old Mahmoud Hijo, [who] was in intensive care at Nasser Hospital with shrapnel wounds, doctors said.” … “Israeli troops also fired on the refugee camp’s Khaldieh School in the West Bank, killing a Palestinian school-teacher.” [16]

children-watchingIndiscriminate airstrikes (not Hezbollah’s or Hama’s shielding as claimed by Israeli officials) and violations of human rights were most evident in Gaza offensives by Israeli army between 2006 – 2009 causing a large spike in civilian casualties, the most brutal of which was the massacre of Palestinian women and children in Israel’s “Cloud of Autumn.” [17] When you grow up with state-mandated violence, hatred and poverty it is little wonder so-called resistance groups like Hamas and Hezbollah have formed. What needs to be borne in mind is that these are people who simply want to lead normal, ordinary lives with some dignity and respect for even the most basic human rights. According to American Educational Trust: “The majority of these [Palestinian] children were killed and injured while going about normal daily activities, such as going to school, playing, shopping, or simply being in their homes. Sixty-four per cent of children killed during the first six months of 2003 died as a result of Israeli air and ground attacks, or from indiscriminate fire from Israeli soldiers.” [18]

One report from Hebron describes the case of two year-old Burhan Sidir who was blown apart by Israeli mortar fire. His legs and head were found in the street and had to be retrieved by relatives. Can we even imagine the shock, grief and horror at having to pick up your son’s head from the street and carry on with your life?

Just think about that for moment when we become irritated that we’ve missed the last episode of Game of Thrones. Palestinians live with this kind oppression every day of their lives. everyone knows someone who has lost a son, daughter, mother, father, sister or brother.

Total disregard for Palestinian lives has given Israel numerous warnings for war crimes. [19]Palestinian inter-factional fighting between particularly between Hamas and Fatah on top of a fluctuating humanitarian crisis creates intolerable conditions for the young and old alike in the occupied territories. Worse still, is the spectre of targeted killings of children and teenagers by the Israeli military. Though it may not be official policy it appears to be a reality nonetheless, with higher level officers sometimes giving the order to shoot commensurate with reflexive actions of Israeli soldiers as whole which belie “a culture of impunity.” Many recent reports confirm what Palestinians have been living with for decades, namely that a Palestinian life – even a child – means nothing for many in the Israeli military and that an apparent unlawful death is like a fine for a parking ticket at around 100 or 200 shekel [$US22 or $US44]. Mandating a collective punishment on the Palestinian people is drawn from an ever-present emotion of revenge as Israeli soldiers explain:

In May 2004, Israeli forces launched an operation in southern Gaza that resulted in the expulsion of thousands of Palestinians from their homes, and the deaths of 50 Palestinians, up to half of whom were civilians Rafi, an officer in an elite unit connected to the air force, told how the entire mission was about revenge. “The commanders said kill as many people as possible,’ he said. Orders were also given to kill anyone seen on the rooftops of homes, irrespective of what they were doing or whether they were armed. Among the casualties were Asma Moghayyer, aged 16, and her brother Ahmed, 13, who were shot as they were collecting clothes from their rooftop washing line. Rafi described how his impression of the operation was ‘chaos’ and the ‘indiscriminate use of force’. ‘Gaza was considered a playground for sharpshooters,’ he said. [20]

The explanations that issue forth to justify attacks by Israeli Defence Forces hold less and less validity when such an unspoken policy exists as well as the numerous occasions of attacks in the refugee camps. When teenagers and children have been killed the Israeli military issues standard denials that anything untoward has taken place. How tragically ironic it surely is to see another kind holocaust going on in the occupied territories.


“(The Palestinians) would be crushed like grasshoppers … heads smashed against the boulders and walls.”

— Israeli Prime Minister Yitzhak Shamir in a speech to Jewish settlers New York Times April 1, 1988


The baby in the photo (right) was killed by a bullet to the head during Operation Cast Lead in Gaza. He is of one of thousands over the years, yet Israel is still considered a democracy.

What if it were your little niece or nephew?2308984369_6ef2825b9c_o

Your baby son or daughter?
Asma, 16, and her younger brother Ahmed, are typical examples of more “collateral.” They were both shot through the head by an Israeli soldier: “as they fed their pigeons and collected the laundry from the roof of their home in Rafah refugee camp.” Yet, just hours after the deaths Israeli officials were busy blaming Palestinians suggesting that the children had been planting bombs or killed accidentally by other external factors despite clear evidence to the contrary:

Dr Ahmed Abu Nkaria, who pronounced the Mughayar children dead, insists on proving the manner of their killing. He pulls Asma’s body from the mortuary’s refrigeration unit and fumbles through the teenager’s hair to reveal the hole where the bullet entered above one ear and ripped a much larger wound as it emerged above the other.

“The Israeli propaganda is that they were killed in a work accident. These are the kinds of lies they tell all the time,” he says. “They say all the dead are fighters. They say they do not deliberately kill children, but about a quarter of the dead from the first day of shooting are children. The evidence is here in the morgue. Does this girl look as if she was blown up by a bomb?” […]

Ahmed lies with 14 other bodies … He was a small boy who could not easily be mistaken for a man.

Dr Nkaria rolls the child over to show a tiny round hole in his forehead, just above his fringe. There is a much larger hole at the back of the head where the bullet came out. Neither Asma nor Ahmed show signs of any other injuries, particularly of the kind that might be expected from a blast, such as shrapnel spread across the body, burns, or mutilation.

“This is what the Israelis claim is a ‘work accident’,” Dr Nkaria says ….”This is Ibrahim Alqun. He is 14 years old. He was shot in the back of the head. The bullet came out of his right eye,” he says. The child’s face is badly mutilated by the wound. The bodies of the children continued to pile up in the mortuary yesterday.

Saber Abu Libda, 13, was shot dead by Israeli soldiers after he left his home in Tel al-Sultan in the morning to find water for his family. Dr Nkaria’s finger probes a tiny hole in the small child’s back which masks the devastation done to his heart as the bullet shot through it. “No one can say this child was a fighter. Look at the size of him and look where they shoot him – in the back, not coming to attack someone,” the doctor says. [21]

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A Palestinian rescue worker carries the body of a child from the al-Dallu family into the hospital in Gaza City on November 18, 2012, after seven members of theal-Dallu family, including four children, were among nine people killed when an Israeli missile struck a family home in Gaza City, the health ministry said. AFP PHOTO/MOHAMMED ABED


The cases of children and teenagers being shot in cold-blood are numerous and amount to daily executions. A climate of fear is a constant part of Palestinian lives in the occupied territories and refugee camps.

Take the 2004 case of 13 year-old Iman walking to school and who accidentally found herself in Israeli army’s “forbidden zone” at the bottom of her street. It was broad daylight; she was carrying her satchel and wearing her school uniform. Only a few minutes later “the short, slight child was pumped with bullets. Doctors counted at least 17 wounds and said much of her head was destroyed.”

Standard denials followed from the military unit responsible for killing the school-girl. This was followed by an initial army investigation that cleared the commander of the unit of any wrong doing, despite his own soldiers accusing him of “… giving the order to shoot knowing the target was a young girl, and of then emptying the clip of his automatic rifle into her.”

Some Palestinian witnesses gave detailed descriptions as to what happened to Iman. Basim Breaka saw the killing from his living room: “Some soldiers were lying on the ground and shooting very heavily toward her,” …Then one of the soldiers walked to her and emptied his clip into her. For sure, she died on the second or third bullet. I could see her lying on the ground, not moving. I can’t imagine why that soldier wanted to shoot her after she was dead.” [22]

A prosecution case was brought by the family of Iman Darweesh al-Hams due to the lightness of the charges brought against the commander who was “reprimanded in custody.” Not one month later a tape surfaced showing exactly what happened to Iman and who was responsible. The whole Israeli unit continued firing at Iman well after she had been identified as a “frightened child,” and illustrated that both the unit and the commander were culpable. In the recorded exchanges someone in the operations room asks:

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Iman Al Hams was a 13-year-old Palestinian girl killed by Israel Defense Forces fire near a military observation post in a “no-man’s” zone near the Philadelphi Route on 5 October 2004, in Rafah in the Gaza Strip. (wikipedia)

“Are we talking about a girl under the age of 10?” The observation post, housed in a watchtower, replies: “It’s a little girl. She’s running defensively eastwards, a girl of about 10. She’s behind the embankment, scared to death.”

Not until four minutes later was it reported that the girl had been hit and had fallen. The observation post reports: “Receive, I think that one of the positions took her out.” … Operations room: “What, she fell?” Observation post: “She’s not moving right now.”

The tape records the commander as telling his men, after firing at the girl with an automatic weapon and declaring he has “confirmed” the killing: “Anyone who’s mobile, moving in the zone, even if it’s a three-year-old, needs to be killed.”

The soldiers said that the commander had fired two shots at the girl from close range as she lay on the ground before withdrawing, turning and “emptying his magazine” by firing some 10 bullets at her body. This account is broadly confirmed by the terms of the indictment issued this week. [23]

The Commander, “Captain R.” was subsequently acquitted and within a few months promoted to the rank of major. To further compound the misery of the al-Hams family the former Captain received “82,000 New Israel Shekels (roughly $17,000) to compensate him for his defense expenditures and time spent in jail.” [24] [25]

The family’s lawyer summed their feelings in a statement to the press believing that “… the commanders and the soldiers who fired should all have been charged with murder.”

Israel Gaza Conflict Enters Fourth Week

A homeless Palestinian girl stands in a burnt classroom at a United Nations school after it was hit by Israeli shelling on January 17, 2009 in Beit Lahia. | Photo: UNRWA photographer Iyad El-Baba/Electronic Intifada

In the summer of the same year Israeli soldiers killed a 13-year-old Palestinian girl as she was playing football near her home in southern Gaza. “Medics said teenager Sara Mahmud Zurub was shot in the chest in an outlying neighbourhood of the city of Khan Yunis on Monday and died on the way to the hospital.” The report also lists a separate incident where soldiers “soldiers shot dead a 50-year-old Palestinian woman in the south of the territory. The army claimed it had fired towards a site where mortars were allegedly fired from.” [26]

4 year-old Raghda al-Assar died in September 2004 of wounds she sustained two weeks before. She had been shot in the head by Israeli soldiers while sitting at her desk at elementary UNRWA school, in the southern Gaza Strip city of Khan Yunis: “The shooting began when Palestinian militants who oppose the Israeli occupation of Gaza launched a series of missiles at a nearby Jewish settlement. The UN says that the soldiers shot indiscriminately into the crowded refugee camp for more than half an hour.” “Headmistress Um Khalid says the incident has caused a lot of fear among her pupils, with some crying uncontrollably and others too afraid to come to school.” [27]

On the same day in Rafah, a 16-year-old Palestinian Mahmud Said Qishta, was playing outside his home in Rafah “when he inadvertently stepped on an explosive device left behind by the Israeli army.” He later died of his wounds. [28] Nor is this “careless” use of explosives exceptional. On Nov. 22, 2001, five Palestinian school boys ages 7 to 14 were on their way to classes in the Gaza strip when they were killed by a bomb planted by Israeli forces Palestinian children bid farewell to their deceased playmates, killed by a booby-trapped bomb planted on the path to their school by the child-killing Israeli army. [29]

While in March of 2008 in the Jabalya refugee camp 12 year-old Sami Abu Salem was killed by an Israeli sniper bullet. “An ambulance tried to reach her but Israeli soldiers opened fire at it, wounding a paramedic and causing the tires to lose air, and so she bled to death three hours after she was wounded.” [30]

Palestinian doctors and paramedics have been considered as targets by the Israeli military when attempting to rescue victims. In March 4, 2001 57-year-old Dr. Khalil Suleiman was killed while Israeli military opened fire on the ambulance attending to victims in the Jenin refugee camp. Three paramedics including a 9-year-old girl were wounded. [31] Tragedies and atrocities frequently occur at check-point crossing reminiscent of Nazi Germany: “An ill, one-year-old Palestinian baby died in his father’s arms on Sunday after the pair passed several hours under baking sun waiting to cross from the Gaza Strip into Israel, medics said. Ibrahim Abu Nahel and his father arrived at the Erez border crossing between Gaza and Israel at 8 a.m. on Sunday.” [32]

In 2008 Ramallah, an Israeli soldier received only 28 days confinement for causing the death of a Palestinian pre-term baby at a Hawara checkpoint near Nablus city. Israeli troops at the checkpoint “… prevented him and his pregnant wife from crossing the point in order to go to hospital despite the fact that his wife was bleeding. “… as they were waiting, his wife gave birth to their son Zaid who lived just for a few moments and after one hour and a half Palestinian paramedics arrived at the checkpoint and completed the birth process to save the life of his wife.” [33]

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Palestinian girls traumatised at funerals of relatives and siblings | AFP

Harassment by Israeli border guards and airport security officials also takes place in the jolly land of Palestinian occupied rule. Israeli officials have been strip-searching girls as young as seven inflicting humiliation and indignity upon Muslims and Christians under the amused gaze of Israeli armed guards. Like so much Israeli unofficial policy it serves as another tool of psychological torture that pressures Palestinians not to return to Palestine.

One example comes from Oregon attorney Hala Gores from a Palestinian Christian family in Nazareth who had to leave due to Israeli discrimination and was strip-searched at just 10 years-old: “Gores has never returned to her family’s ancestral home in Nazareth, she says, in part because she does not want to repeat the experience of having no control over what is done to her. The Israeli policy appears to target only Christian and Muslim children, and is equally applied to those with Israeli citizenship and citizenship in other countries, including native-born Americans. There are no reports of Jewish children being strip-searched.” [34]

Perhaps one of the worst years for children murdered in the operations mounted by the Israeli military in Gaza was from June – September, 2006. Figures from the Palestinian Centre of Human Rights (PCHR) [35] put’s the whole tragic mess into perspective:

  • Bara Nasser Habib, 3 (hit by shrapnel to the head and body, Gaza City, 26 July)
  • Shahed Saleh Al-Sheikh Eid, 3 days old (bled to death after airstrike, Al-Shouka, 4 August)
  • Rajaa Salam Abu Shaban, 3 (died of fractured skull in air raid, Gaza City, 9 August) 
  • Jihad Selmi Abu Snaima, 14 (killed by a shell, Al-Shoukha, 10 september)
  • Khaled Nidal Wahba, 15 months (died of wounds from an airstrike, 10 July)
  • Rawan Farid Hajjaj, 6 (killed with his mother and sister in an airstrike, Gaza City, 8 July)
  • Anwar Ismail Abdul Ghani Atallah, 12 (shot in the head, Erez, 5 July) 
  • Shadi Yousef Omar 16 (shot in the chest by IDF, Beit Lahya, 7 July)
  • Mahfouth Farid Nuseir, 16 (killed by missile while playing football, Beit Hanoun, 11 July)
  • Ahmad Ghalib Abu Amsha, 16, (killed by missile while playing football, Beit Hanoun, 11 July)
  • Ahmad Fathi Shabat, 16 (killed by missile while playing football, Beit Hanoun, 11 July)
  • Walid Mahmoud El-Zeinati, 12 (died of shrapnel wounds, Gaza City, 11 July)
  • Basma Salmeya, 16 (killed in Israeli airstrike, 12 July, Jabalia)
  • Somaya Salmeya, 17 (killed in Israeli airstrike, 12 July, Jabalia)
  • Aya Salmeya, 9 (killed in Israeli airstrike, Jabalia, 12 July)
  • Yehya Salmeya, 10 (killed in Israeli airstrike, Jabalia, 12 July)
  • Nasr Salmeya, 7 (killed in Israeli airstrike, Jabalia, 12 July)
  • Huda Salmeya, 13 (killed in Israeli airstrike, Jabalia, 12 July)
  • Eman Salmeya, 12 (killed in Israeli airstrike, Jabalia, 12 July)
  • Raji Omar Jaber Daifallah, 16 (died of shrapnel wounds from missile, Gaza City, 13 July)
  • Ali Kamel Al-Najjar, 16 (killed by Israeli tank shell, Al-Maghazi refugee camp, 19 July)
  • Ahmed Ali Al-Na’ami, 16 (killed by Israeli tank shell, Al-Maghazi refugee camp, 19 July)
  • Ahmed Rawhi Abu Abdu, 14 (killed by drone missile, Al Nusairat refugee camp, 19 July)
  • Mohammed ‘awad Muhra, 14 (killed by Israeli bullet to the chest, Al-Maghazi refugee camp, 20 July)
  • Fadwa Faisal Al-‘arrouqi, 13 (died from shrapnel wounds, Gaza City, 20 July)
  • Saleh Ibrahim Nasser, 14 (killed by artillery fire, Beit Hanoun, 24 July)
  • Khitam Mohammed Rebhi Tayeh, 11 (killed by artillery fire, Beit Hanoun, 24 July)
  • Ashraf ‘abdullah ‘awad Abu Zaher, 14 (shot in the back, Khan Younis, 25 July)
  • Nahid Mohammed Fawzi Al-Shanbari, 16 (killed by artillery fire, Beit Hanoun, 31 July)
  • ‘aaref Ahmed Abu Qaida, 14 (killed by artillery fire, Beit Hanoun, 1 August)
  • Anis Salem Abu Awad, 12 (killed by airstike, Al-Shouka, 2 August)
  • Ammar Rajaa Al-Natour, 17 (killed by drone missile, Al Shouka, 5 August)
  • Kifah Rajaa Al-Natour, 15 (killed by drone missile, Al Shouka, 5 August)
  • Ibrahim Suleiman Al-Rumailat, 13 (killed by drone missile, Al Shouka, 5 August)
  • Ahmed Yousef ‘abed ‘Aashour, 13 (killed by missile fire, Beit Hanoun, 14 August)
  • Mohammed ‘Abdullah Al-Ziq, 14 (killed by drone missile, Gaza City, 29 August)
  • Nidal ‘abdul ‘aziz Al-Dahdouh, 14 (killed by rifle fire, Gaza City, 30 August)
  • Jihad Selmi Abu Snaima, 14 (killed by artillery fire, Rafah, 10 September

Not content in assassinating Palestinian youth the Zionist state imprisons children they do not kill. Human rights violations and forced labour form the basis of life inside prisons. From the authors of Stolen Youth: The Politics of Israel’s Detention of Palestinian Children prison is not only a central feature of Palestinian life, but part of Israel’s system of control “permeating every aspect of Palestinian life. It is a system backed by legal, political, economic, cultural and psychological structures, and designed to keep more than 3 million people under submission,” 600,000 Palestinians of whom have spent time in prison since 1967. [36]

The expertly researched book records the daily horrors of Palestinian children who are arrested: “… at checkpoints, on the street, or at their homes by heavily armed Israeli soldiers in the middle of the night. The soldiers take them to detention centres in Israeli settlements or military camps… the children are interrogated. This almost always involves some form of torture or abuse, including sleep and food deprivation, threatening language, beatings with heavy batons, being punched and kicked, as well as being tied in painful and contorted positions for long periods of time …” [37]

Astonishingly, a police state applies to Palestinians who are under military law whilst Israelis enjoy the privileges of their own civil law. Interrogation is then followed by a military court or virtual Star Chamber that decides the fate of children designed to try adults. This is due to “The [Israeli military] court’s definition of a child [being] a person who hasn’t yet reached the age of 14. A child between 14 and 16 ‘is a big child’ and if more than 16, an adult.” [38] Despite the UN Convention on the Rights of the Child, defining a “child” as any individual under the age of eighteen years, for the Israeli military court system, this can be discarded according to their own whims and preferences. This means that a child of fourteen who has thrown stones at armoured tanks or soldiers equipped with riot gear and weapons with live rounds can be plucked from his bed at night, face a pseudo-military court, be tortured and abused and while absent for his or her trial, face many months in jail.

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Children a Rahfar border refugee camp – “the largest concentration camp”

Children often find themselves signing confession forms which are either entirely fictitious or distorted. In effect, these children are duped into signing false confessions along with a hefty fine rather than a release form. As all legal documents are in Hebrew as well as being terrified out of their wits it is little wonder that they end up part of the prison population rather than back with their families. Once the children are under prison control the absence of freedom exercised by Israeli military police even extends to bodily functions since “detainees are not allowed to use the toilet and are forced to relieve themselves while fully clothed in the presence of others.” [39]

Pretty much standard protocol in the use of torture.

Describing the pattern of invasive tactics that lead to detention, Murad Abu Judeh, a seventeen-year-old male resident of al-Arroub refugee camp in Hebron district, recalls:

We heard a very loud knock on the door … fifteen soldiers entered the house, three of them were masked and wearing civilian clothes. One of the masked soldiers asked me my name and for my ID card. I went to my room in order to bring the ID and one of the soldiers followed me. When I bent over to get the key for my drawer he kicked me on my back six times, pushing me to the ground. He searched my drawer, then grabbed me by my neck and took me back to the main room where I found the soldiers had upturned our furniture. The masked soldier whispered in my ear, “We’ll rape you one by one.” [40]

It is not just Palestinian children who have died in the continuing conflict that defines Arab-Israeli relations. Israeli children too have to shelter from the constant threat of Hamas fired missiles. Ambushes by Palestinian militants also occur though attacks on Israeli civilians are relatively uncommon by comparison. However, in one particularly brutal incident condemned by Amnesty international as a crime against humanity a pregnant mother of eight months and her four children were executed by a militant Palestinian group. [41]  Atrocities will happen when people have known nothing but violence and oppression since birth and when the total disregard for life is simply mirrored back to the perpetrators of the daily crimes from the Zionist state.

So, you see, maybe some Israelis and some Jews can celebrate in the confines of the cinema and enjoy the shedding of Nazi blood in cathartic kosher-porn of gore.  But when victims rule by perpetrating genocide upon their Arab neighbours who are in reality their brothers and sisters … Then it makes a mockery of remembrance; with Yahweh laughing down through the ages at the success of his child sacrifice. For some a promised land is worth thousands of children’s lives as long as they’re mostly Palestinian.

This post is dedicated to all those Israelis, Jews and Palestinians who join together to resist evil and work for peace.

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“Little Handala”


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Occupation1012Occupation 101

Occupation 101 – Official Movie (1 of 7) in High-Definition – New Digitally Remastered Version. Award-winning documentary film on the roots of the Palestine-Israel conflict and U.S. Government involvement.


The following graphs and many other details on the Israeli occupation can be found at www.ifamericansknew.org

The Israeli-Palestinian conflict is one of the world’s major sources of instability. Americans are directly connected to this conflict, and increasingly imperiled by its devastation. It is the goal of If Americans Knew to provide full and accurate information on this critical issue, and on our power – and duty – to bring a resolution.

Please click on any statistic for the source and more information.

Statistics Last Updated: March 5, 2014

Israeli and Palestinian Children Killed
September 29, 2000 – Present

129 Israeli children have been killed by Palestinians and 1,523 Palestinian children have been killed by Israelis since September 29, 2000. (View Sources & More Information)

Chart showing that approximately 12 times more Palestinian children have been killed than Israeli children

Israelis and Palestinians Killed
September 29, 2000 – Present

Chart showing that 6 times more Palestinians have been killed than Israelis.

1,109 Israelis and at least 6,862 Palestinians have been killed since September 29, 2000. (View Sources & More Information)

Israelis and Palestinians Injured
September 29, 2000 – Present

8,550 Israelis and 54,761 Palestinians have been injured since September 29, 2000. (View Sources & More Information.)

Chart showing that Palestinians are injured at least six times more often than Israelis.

Daily U.S. Military Aid to Israel and the Palestinians
Fiscal Year 2013

Chart showing that the United States gives Israel $8.2 million per day in military aid and no military aid to the Palestinians.

During Fiscal Year 2013, the U.S. is providing Israel with at least $8.5 million per day in military aid and $0 in military aid to the Palestinians. (View Sources & More Information)

UN Resolutions Targeting Israel and the Palestinians
1955 – 1992

Israel has been targeted by at least 77 UN resolutions and the Palestinians have been targeted by 1. (View Sources & More Information)

Chart showing that Israel has been targeted by 77 UN resolutions, while the Palestinians have been targeted by 1.

Current Number of Political Prisoners and Detainees

Chart showing that Israel is holding 5,023 Palestinians prisoner.

0 Israelis are being held prisoner by Palestinians, while 5,023 Palestinians are currently imprisoned by Israel. (View Sources & More Information)

Demolitions of Israeli and Palestinian Homes
1967 – Present

0 Israeli homes have been demolished by Palestinians and at least 27,000 Palestinian homes have been demolished by Israel since 1967. (View Sources & More Information)

Chart showing that 24,145 Palestinian homes have been demolished, compared to no Israeli homes.

Israeli and Palestinian Unemployment Rates

Chart depicting the fact that the Palestinian unemployment is around 4 times the Israeli unemployment rate.

The Israeli unemployment rate is 6.8%, while the Palestinian unemployment in the West Bank is 22.5% and 22.5% in Gaza. (View Sources & More Information)

Current Illegal Settlements on the Other’s Land

Israel currently has 262 Jewish-only settlements and ‘outposts’ built on confiscated Palestinian land. Palestinians do not have any settlements on Israeli land. (View Sources & More Information)

Chart showing that Israel has 227 Jewish-only settlements on Palestinian land.
Note:  All photos from the occupied territories courtesy of “Children of Palestine”  at Occupied Palestine. The photos are graphic and extremely disturbing. If you want to see the reality of Israeli occupation visited upon families in Palestine then look at these photos and channel this anger and outrage constructively – Seek to understand and raise awareness of these issues with others. Let’s end the dominance of psychopaths infiltrating our social systems and subverting them toward greed, poverty, war and ecological disaster.
 

Notes

[1] ‘Hollywood’s Jewish Avenger’ By Jeffery Steinberg, The Atlantic Magazine, September 2009. “Roth told me recently that Inglourious Basterds falls into a subgenre he calls “kosher porn.” “It’s almost a deep sexual satisfaction of wanting to beat Nazis to death, an orgasmic feeling,” Roth said. “My character gets to beat Nazis to death. That’s something I could watch all day. My parents are very strong about Holocaust education. My grandparents got out of Poland and Russia and Austria, but their relatives did not.”
[2] ‘Inglourious Basterds: When Jews Attack’ Daniel Mendelsohn, Newsweek. August 14, 2009.
[3] ‘Inglorious Indeed’. Tablet Magazine, by Liel Liebovitz, September 9, 2009.
[4] ‘Israelis go wild for Tarantino’s Inglourious Basterds’ By Sara Miller, Haaretz, September 16 2009.
[5] ‘Remember these Children 2000’: a coalition of groups calling for an end to the killing of children and a fair resolution of the conflict. http://www.rememberthesechildren.org/
[6] B’Tselem, The Israeli Center for Human Rights in the Occupied Territories. (Visit their statistics page, last updated September 30, 2011.)
[7] The United Nations Office for the Coordination of Humanitarian Affairs (OCHA) has collected data on both Israeli and Palestinian injuries since 2005. Their Protection of Civilians: Casualties Database provides careful and detailed documentation for each recorded injury, including location, gender, age, type of weapon used, context and incident type, and nationality of both the offender and the injured.
[8] International Middle East Media Center, “Gaza’s Ministry Of Detainees: ‘There Are 5,300 Detainees Still Imprisoned By Israel’” (October 21, 2011)
[9] The Israeli Committee Against Home Demolitions estimates that 24,813 houses have been demolished in the West Bank, East Jerusalem and Gaza since 1967 (as of July 28, 2010).
[10] CIA World Factbook on Israel, the CIA World Factbook on the West Bank, and the CIA World Factbook on Gaza. All 3 are the estimates for 2010.
[11] Americans for Peace Now’s “Facts on the Ground” Map Project, (www.peacenow.org) there are 171 official Israeli settlements and 101 informal outposts on Palestinian land. APN’s interactive settlement map shows the name, location, and population for each settlement and outpost on Palestinian territory, all of which are considered illegal under international law.
[12] op. cit. Shahak (p.76)
[13] ‘Israeli army murders 3-year-old girl inside her house’ Al-Jazeera, January 26, 2005.
[14] ‘Israelis Murder Palestinian Family: Mother and three children’ Los Angeles Times, March 4, 2002.
[15] Ibid.
[16] ‘Israelis Kill Baby Girl and School-Teacher, Wound Ten other Children in Refugee Camp’ New York Times, March 16, 2001, (p. A-10)
[17] ‘Israel: Investigate ‘White Flag’ Shootings of Gaza Civilians’ Internal Israeli Military Investigations Inadequate Human Rights Watch, August 13, 2009. / ‘Israel: Gaza Ground Offensive Raises Laws of War Concerns’ Both Sides Must Take ‘All Feasible Precautions’ to Protect Civilians, Human Rights Watch, January 5, 2009 | Massacre of Palestinian Women and Children – Israel’s “Cloud of Autumn” Massacre in Gaza, Global Research, November 10, 2006.
[18] American Educational Trust, 2005. http://www.remberthesechildren.org,
[19] ‘Israel raid ‘could be war crime’’ BBC News, 15 September 2008. / ‘Criticism of Israeli War Crimes Mounts’ by Jonathan Cook, January 10, 2009.
[20] “Israeli soldiers reveal official ‘hoot to kill’policy towards Palestinian civilians” By Rick Kelly, World Socialist Website, wsws.org, 15 September 2005. “The soldier explained how there was a general culture of impunity within his unit, including with regard to the killing of Palestinian children. The attitude was, ‘so kids get killed,’ he said. “For a soldier it means nothing.”
[21] ‘Palestinian doctors despair at rising toll of children shot dead by army snipers’ by Chris McGreal in Rafah, The Guardian, May 20, 2004.
[22] ‘Israelis fired on girl ‘having identified her as a 10-year-old’, military tape shows’ By Donald Macintyre in Jerusalem, The Independent, 24 November 2004.
[23] Ibid.
[24] ‘Inquiry faults probe of Gaza girl’s killing’ By Amos Harel, Haaretz February 18, 2006.
[25] ‘Court: Iman al-Hams death may have been prevented’ Ynet News, January 7, 2007.
[26] ‘Israeli soldiers kill teenage girl’ 26 Jul 2004, Al-Jazeera.
[27] ‘Gaza’s tragic classroom casualties’ BBC News, 27 Sep 2004.
[28] Ibid.
[29] ‘On The Way To School,’ Gideon Levy, Haaretz, Nov. 26, 2001: “…places explosive charges where children are likely to pass and then claims that only the other side practices terrorism?”
[30] ‘Israeli sniper bullet takes 12-year-old girl’s life’ Diaries: Live from Palestine, Electronic Intifada, 9 March 2008,
[31] op. cit. Los Angeles Times, March 5, 2002.
[32] ‘Gazan baby dies after 4-hour wait to cross border’ Agence France Presse, August 27, 2007.
[33] ‘Israeli officer who caused death of Palestinian baby sentenced to 28 days’ September 13, 2008.
[34] ‘Humiliation and Child Abuse at Israeli Checkpoints Strip-Searching Children’ by Alison Weir, CounterPunch, March 15, 2007.
[35] ‘Gaza: The children killed in a war the world doesn’t want to know about’ By Donald Macintyre, The Independent, 19 September 2006.
[36] p.7; Stolen Youth: The Politics of Israel’s Detention of Palestinian Children by Catherine Cook, Adam Hanieh, Adah Kay, London and Sterling, VA: Pluto Press, in association with Defence for Children International: Palestine Section, 2004. | ISBN-10: 0745321615 | The authors of Stolen Youth worked for Defense for Children International/Palestine Section (DCI/PS) between 1999-2003. Their work is based on the human rights reports of B’Tselem, The Israeli Information Centre for Human Rights in the Occupied Territories, Physicians for Human Rights, the Gaza Community Mental Health Program, on the DCI/PS case files, the Israeli press, and their own research, the interviews and testimonies of children, lawyers, advocates, and families.
[37] op. cit. Cook, Hanieh and Kay (p.5)
[38] Ibid.
[39] op. cit. Cook, Hanieh, and Kay (p. 81)
[40] op. cit. Cook,Hanieh, and Kay (p. 53) [DCI/PS case file, 17A/2001].
[41] ‘Pregnant mum and four children gunned down’ The Sydney Morning Herald. May 3, 2004.

The Z Factor XII: Masada and other Myths

“When we carefully examine …. the Great Revolt and Masada, a portrait of heroism …. is simply not provided. On the contrary. The narrative conveys the story of a doomed (and questionable) revolt, of a majestic failure and destruction of the Second Temple and of Jerusalem, of large-scale massacres of the Jews, of different factions of Jews fighting and killing each other, of collective suicide (an act not viewed favourably by the Jewish faith) by a group of terrorists and assassins whose “fighting spirit” may have been questionable.”

– Kim Stubbs, History News Network


The State of Israel and its claim to legitimacy stretches back to the patriarchs of Moses where romantic fantasy is constantly injected into the American-Jewish mind, far more than Israeli Jews. The almost guilty obligation to support the Jewish homeland is constantly reinforced by cultural archetypes saturating Hollywood and the corporate media. A stranglehold on voting and legislation from the ubiquitous Israeli lobby together with a hefty annual tax-payers’ bonus ensures an unquestioning support for the illusion of a hard fought “promised land.”

The Bible is seen as the greatest book ever written. It is true that there is great spiritual wisdom to be found within its pages. One might also say that great truths were systematically covered up and reinterpreted according to the dictates of the organised Church down through the ages. Which means that the Old Testament Bible has ultimately operated as a tool of control for the masses. What it certainly isn’t is an historical record. There are several books on the subjects worth reading to gain an overview of just how much Biblical propaganda has enveloped and shaped Western Culture. (To start with you might try: Who Wrote the Bible: The Making of a Christian Myth; The Lost Gospel: The Book of Q, both by Burton L. Mack and Laura Knight-Jadczyk’s online texts: Who Wrote the Bible? Along with her other publication: Comets and the Horns of Moses).

Similarly, public relations firms and PSYOPS have traditionally served Zionist interests whether it is ensuring the conquest of Iraq piggy-backing American interests or the embroidering of Utopian dreams of a Greater Israel. [1] Equally, recently declassified files in America have revealed just how invasive are the covert PR and lobbying activities of this little state. In the US, following a Senate investigation, the National Security Archive at George Washington University made the documents public leaving in no doubt how Israel attempts to shape media coverage for its own ends. [2]
The weaving of a highly subjective Jewish dream is tragically real. It is a collective umbilical cord nourished on a history of fantasy and authoritarian power on the one hand and covert manipulation on the other, where the mirroring of Nazi and Jew has been flipping over and over before and after the Holocaust. As one Jewish author noted: “A good many Israelis see that if conflict with the Arabs continues, they are in danger of becoming like the Germans from 1933 to 1945 – accomplices if not perpetrators of permanent oppression.” [3]

800px-Israel-2013-Aerial_21-Masada

Aerial view of Masada in the Judaean Desert with the Dead Sea in the distance. | Photo credit: Andrew Shiva (wikipedia) photo credit to Andrew Shiva

And this is exactly what has been happening for decades in the occupied territories of Palestine. The mythology of Jewish victim-hood from the massacre at Masada to the monopoly of suffering from the Nazi-led holocaust are both vital in this regard, extracting the necessary psychic reparation from the rest of us in order to keep the nationalist visions of Zion on track.

Situated in the desert and overlooking the Dead Sea, Masada, (Hebrew for “Fortress”) has a special place in Jewish legend. According to the Jewish Virtual Library, between 37 and 31 BCE the story unfolded with the following characters:

Herod the Great built the fortress of Masada between Herod, an Idumean, had been made King of Judea by his Roman overlords and was hated by his Jewish subjects. […] Some 75 years after Herod’s death, at the beginning of the Revolt of the Jews against the Romans in 66 CE, a group of Jewish rebels overcame the Roman garrison of Masada. After the fall of Jerusalem and the destruction of the Temple (70 CE) they were joined by zealots and their families who had fled from Jerusalem. With Masada as their base, they raided and harassed the Romans for two years. Then, in 73 CE, the Roman governor Flavius Silva marched against Masada with the Tenth Legion, auxiliary units and thousands of Jewish prisoners-of-war. The Romans established camps at the base of Masada, laid siege to it and built a circumvallation wall. They then constructed a rampart of thousands of tons of stones and beaten earth against the western approaches of the fortress and, in the spring of the year 74 CE, moved a battering ram up the ramp and breached the wall of the fortress. [4]

Led by Eleazar ben Ya’ir almost one thousand men, women and children decided to commit mass suicide by burning the fortress rather than face enslavement by the besieging Roman army. The remaining Zealots killed each other through casting lots. Only two women lived to tell the tale passed onto one Joseph ben Matityahu who changed his name to the Roman moniker Josephus Flavius after the outbreak of the “Great Jewish Rebellion against Rome (66 CE) when he was appointed governor of Galilee.” [5]

Suspicious name changing aside, it turns out the only written source about Masada is Josephus Flavius’ account called: The Jewish War which automatically sets up a red flag. In fact, the account is a fine exercise in early Jewish propaganda on behalf of a faithful Mosaic compulsion to Israeli nation-building and self-esteem. In 1995, author Nachum Ben-Yehuda offered highly convincing evidence which showed that Masada was a forerunner in ancient Israeli psychological operations and a “socially constructed … shrine for Jewish martyrdom and heroism.” [6]

sicarii

Artist’s rendering of the Sicarii

Quite apart from all academic sources tracing the myth back to this one account, Josephus Flavius was not quite who he appeared to be. The name changing gives a clue in that Flavius joined the Romans and was considered a “Judas” to the Jewish cause. However, more shocking still was that the Masada “Zealots” were actually assassins practicing their trade against both Romans and Jews. Rather than the wholly out-of-character image of Jewish-revolutionaries who loathed the Romans, these “Sicarii” or “dagger men” were driven out of Jerusalem by their Jewish clansman and had nothing to do with resisting Roman domination. Rather it seems, they fled to Masada as another example of factional infighting.

This band of brothers proceeded to wreak havoc in nearby Jewish settlements massacring inhabitants that largely consisted of women and children, with one raid numbering more than 700 dead. [7] To put it bluntly, Masada’s defenders were “thieves and assassins who robbed and killed other Jews.” [8]According to Ben-Yehuda the propaganda: “… was consciously invented, fabricated, and supported by key moral entrepreneurs and organizations in the Yishuv” within the Israeli community.[9]

Meanwhile, in the modern age, from all over the Jewish diaspora Jews come flocking – the Israeli military among them – to visit a virtual Jewish Mecca to rekindle devotion and ideology to Zionist nationalism. If this fabrication on behalf of a Nation State was just that, then it would be no different to so much of what has come down to us as “his-story.” But there is a disturbing undercurrent to this legend that may yet feed into a tragic denouement directly affecting Israel and Jewish peoples everywhere.

Keeping in mind US Dominionist beliefs alongside the Jewish Messianism of Chabad Lubavitchers, Jewish academics and social commentators have been picking up on the fact that turning Israel into a present-day Masada may not be the most sensible line of defence and could be courting future disaster. In the hot bed of Middle Eastern politics and messianic fervour the push to carve up Arab nations and plunder their resources, fostering the myth of Israeli Jews as inside the collective suicide complex is dangerously tempting providence. Indeed, the current game plan has many elements to it that confers exactly that scenario playing out in the not so distant future. As many Zionists call for Jews to return to the Homeland, Masada serves as a psychic entrainment to that end, thus, there is a danger of a double-cross at work with a large proportion of Israelis set to be destroyed in the ensuing chaos. Israel’s precocious arming with nuclear weapons and aggravated preaching to other nations in the region is playing with fire.

As journalist and author Christopher Bollyn observes:

“The world of Zionist terrorism is small and based on certain family ties. The Zionist terrorist regime of Israel today is very much like the Sicarii Zealots of the First Century. The Sicarii were Jewish robbers and terrorists who killed other Jews to further their extremist ends. Facing the power of the Roman army, the Sicarii wound up killing hundreds of Jews in the massacre of Masada. The Israeli terrorist regime of Netanyahu and Barak uses Jews as human shields, which endangers all Jews, Zionist and non-Zionist, in the same way as the Sicarii of Masada in the First Century. Israel today is becoming more and more like one huge Masada.” [10]

Meanwhile, thanks to the Jewish myth-making machine of Hollywood and the History channel, Israel’s Masada (inside the Masada National Park) does a roaring trade on the pilgrimage and tourist front, offering package tours, weddings, corporate functions and Bar Mitvahs in and around the site.

***

Another example of clever marketing to elicit support was the novel Exodus >by Leon Uris published in 1958. Replete with virtual Jewish super-heroes and feats of daring-do, it was commissioned by a New York public relations company headed by Edward Gottlieb with the express aim of “creating a more sympathetic attitude towards Israel.” The book was a sensation and fulfilled its objective of popularising the plight of Jewry down through the ages and placing in the minds of the public the notion of Israel as a divinely sanctioned nation-state. [11]A Hollywood film followed in 1960, directed by Otto Preminger and with an all-star cast. The fact that this was a blatant PR exercise for the Zionist cause – which made everyone a lot of money to boot – was not lost on many Arab and Jewish commentators alike.

luris1

Various editions of Leon Uris’ Exodus (1958)

Uris produced a book that is a piece of entertaining and well-written propaganda – but propaganda nonetheless, with historical facts either missing or distorted in Israel’s favour in order to feed into the myth of a “triumphant” return. As the title suggests, the author took his cue from the Book of Exodus in the Old Testament where Moses leads the Israelites out of Egypt and through the wilderness to Mount Sinai. It here that God (Yahweh) offers them the Covenant and in exchange the land of Canaan on a platter which is celebrated as the Jewish festival of Passover. The problem is that there is no evidence that such an Exodus took place for a number of reasons which include both archaeology [12] and the nature  of the Old Testament itself. As mentioned, it would be an understatement to say that the Bible is not a reliable historical source despite what the thought police may tell us.

On this point, Niels Peter Lemche, a biblical scholar at the University of Copenhagen, writes:

The liberation from Egypt is a critical moment in the history of Israel. A nation and its religion depend upon it. Without it, Israel’s nationhood would have been a historical footnote, and its faith in Yahweh as the God of Israel would have remained insignificant. The Exodus represents more than a national liberation: it marks the birth of a nation and justifies that nation’s very existence.

Two other events become important ‘foundation legends’ for the Israelites: the revelation at Sinai, and the occupation of Canaan. The Exodus marks the beginning of the people and the source of its identity, but the people also need a religion and a land. Without both, the people cannot survive but will face annihilation. A national identity requires a concrete, physical space within which to develop. Without its religion, the people would wander aimlessly through the wilderness like ghostly figures.

At Sinai, Yahweh presents himself as the God who liberated Israel from Egyptian bondage – the very same God who at the beginning of history entered into an exclusive relationship with the patriarchs and promised them a beautiful land.[13]

The whole justification for the State of Israel rests on this liberation from Egypt. What if it is a literary fiction like so much of the mythology that has come after it? In fact, Lemche and others have demonstrated that not only did the Exodus not happen, but Moses was invented as a lynchpin protagonist for a complex set of independently written patriarchal narratives which were joined together later for what can only be for reasons of control:

The book of Exodus represents a literary quilt, pieced together from the fragments of universal and timeless adventure stories and legends. These are examples of narrative art rather than specifically Israelite folk literature. Appreciating the utility of their plots and characters, the biblical authors appropriated these universal tales and reconstituted them with their own Israelite template. […]  This study demonstrates that the biblical portrayals of Israel’s earliest history – set in the larger contexts of Mesopotamia, Syrian Palestine, and Egypt – are literary compositions rather than historical sources. The biblical authors consulted various ancient tales and legends, but did not approach them with a critical eye. … A literary analysis of the Pentateuch [the first five books of the Torah / Old Testament] proves incontrovertibly that its narratives are not reliable sources for the study of antiquity; rather, they are works of art. Without regard for exact historical data regarding the development of their people, those writers used every weapon in their literary arsenal to create powerful and dramatic narratives. … One cannot reconstruct Near Eastern history from these narratives; rather, we must be content with what they are: adventure stories and legends, crafted and written by late author-compilers to discuss “the old days” with their audience. Clearly, that audience did not measure the historic by historical standards.[14]

As a result, the monotheistic Jewish myths and the creation of Israel have caused incalculable suffering and death, not only for the Jews themselves but for millions of people in the Middle East and around the world. Amid the resulting drama and conflict Palestinian History has been: “… ignored and silenced by biblical studies because its object of interest has been an ancient Israel conceived and presented as the taproot of Western civilization …” when objective scientific evidence continues to show that such stories have no basis in fact. [15]

As an adjunct to this subject, the reader might also like to explore Dr. Ashraf Ezzat’s Egypt Knew No Pharaohs (2015) which synthesizes historical and archaelogical evidence as well as his own findings to show that this bibilical propaganda extends so deep so as to paint vast deception against Ancient Egypt. After recently writing an online review of the book I’ll include it here:

[Dr. Ashraf Ezzat] show[s] that the original source of the Israelite stories in the Hebrew Bible explicitly shows that a small settlement of Mizraim in Southern Arabia rather than Egypt was the setting for the Moses/Pharaoh tale, including the stories of Abraham and Joseph. These distortions occurred during 2 B.C. at the hand of Jewish scribes in the translation of the Hebrew Bible to the Greek or Septuagint Bible. (Those of you who have read all about the Pharisees and Levite scribes will know that this process of obfuscation and general manipulation of Jewish tribes had been occurring for quite sometime). Yet, it is here that the real damage was done in the context of Ancient Egypt and the slippery slope that followed.

He also points out that this enormously influential culture of Egypt spanning three thousand years had kings and queens which were never referred to as Pharaohs in any Egyptian records linked to Egypt’s Kings, prior to the Greek era of 305 B.C.- 30 AD. We realise that the name “Pharoah” has been cynically drawn from the Mizraimian word: “Faraon” meaning an Arabic Chieftain and where the story of Moses took place. In the same way, Moses and the Israelites do not feature at all in Egyptian oral or written records. Nor was there any mention of Pyramids in Mizraim. (Egypt was called Gopt/Gept rather than Mizraim). Indeed, reference to Pyramids or the Sphinx is also entirely absent from any of the Israelite stories. Illustrating but one example, the whole tribal structure of Israelite tales was obviously incompatible with the agricultural culture of ancient Egypt and its rejection of the slave trade. So, when this is partnered with a complete lack of archaelogical evidence to support the stories located in Palestine and current accepted locations in Biblical theology, it becomes abundantly clear that the location of the Biblical myths of Moses’ Exodus never took place in Egypt and likewise, the Israelites never set foot in Egypt at all.

Ezzat shows us that the true Biblical landscape is located in South Arabia and North Yemen, with the latter location providing the start of what was to become Judaism which, along with its commensurate tribal conflicts, was exclusively Arabic.

Yet, once the myth has taken hold, however false it maybe, the psychic power continues to have its effect, regardless. After all, since when has truth been allowed to get in the way of a good story? Israel plays an enormously powerful role in the maintainance of myth in order to benefit its own perceived survival, not least as an excuse to continue perpetrating acts of violence, abuse and murder against the Palestinian population.  To that end, Professor Keith W. Whitelam of the Department of Bibilical Studies at the University of Sheffield in England describes the thorny issues of past and current interpretations in academic theological research of Israelite history:

The search for ancient Israel, in which I include for shorthand purposes second Temple Judaism, has consumed phenomenal intellectual and material resources in our universities, faculties of theology, divinity schools, theological colleges, seminaries, and departments of archaeology, particularly in the USA, Europe, and Israel. A quick glance through the prospectuses and catalogues of these institutions will reveal numerous courses on the history and archaeology of ancient Israel conducted in the context of the study of the Hebrew Bible from Jewish and Christian perspectives. This is just as true in ‘secular’ universities with departments of Religious Studies rather than faculties of theology. Interestingly, and revealingly, I have been able to discover very few courses on the history of ancient Israel in departments of History or Ancient History. It seems that ancient Israelite history is the domain of Religion or Theology and not of History. […] Biblical studies have been dominated from its inception by a concern for the history of ancient Israel as the key to understanding the Hebrew Bible. It has been of fundamental concern for Christian theology since Christianity is conceived of as a religion based upon revelation within history. Philip Davies has demonstrated, however, that the ‘ancient Israel’ of biblical studies is a scholarly construct based upon a misreading of the biblical traditions and divorced from historical reality. […]

The cultural and political factors that have dominated biblical studies discourse on ancient Israel have denied the development of a strategy for investigating such issues. Ironically, much of the archaeological work, the regional surveys and site excavations, which have contributed to the paradigm shift are coloured by the overwhelming search for ancient Israel, the material reality which, it is presumed, will help to illuminate the Hebrew Bible. … It has been difficult to uncover or document sufficiently the subtle political and ideological influences which have shaped historical research in biblical studies. [16]

And there lies the rub.

The paradigm shift hasn’t been powerful enough to dismantle these negative myths and the emotive nature of these fabricated archetypal energies. The hold they have on secular and religious discourse alike, is unlikely to be shifted. The entertainment industries are constantly on hand to reinforce these emotional beliefs which in turn, are dominated by American-Jewish movers and shakers. This wouldn’t be a problem if those beliefs were not tied directly to deep political and social fissures.

An example of just how manipulative it can get was channelled through two films in particular in the last three decades, each arriving with suitable marketing fanfare and associated budget. The first was the multi award-winning 1993 film of Schindler’s List directed by Steven Spielberg and the second a nine hour Holocaust epic Shoah made in 1985 by French documentary film-maker Claude Lanzmann. Both had an enormous impact on Jewish and non-Jewish audiences alike.

Some commentators accuse Shoah of distorting the Polish part played in the Holocaust by casting them as the villain in the drama thereby fuelling, still further, the concept of Jewish victimhood as exclusive and isolated. The Polish peasants are given a shared guilt alongside their Nazi persecutors the inference being that Poles aided and abetted their path to destruction. Although over two million ethnic poles perished it seems through Lanzmann’s direction, such historical loathing of non-Jewish Poles is denied the same kind of victim status demanded by Jewish mythology. Lanzmann, responding to a query by an interviewer if his film was accusation against Poles, responded: “Yes, it is the Poles who accuse themselves. They mastered the routine of extermination.’” [17]

According to Israeli Omar Bartov distinguished Professor of European History and Professor of History and Professor of German Studies at Brown University, Rhode Island in the United States: “Shoah is highly biased and its biases are intensely personal, stemming directly from its maker’s own national and ideological prejudices and finding expression in his style of interviewing, his editing technique, and the context of his comments.” [18] And those “prejudices” created the impression that the historical reasons that Jews went to their deaths was in a large part due to the indifference and even the assistance of Poles, which is contrary to witness testimony and history.

schindlersList-horz

Promotional Film posters for Schindler’s List and Shoah

Similarly, despite Schindler’s List taking place in Poland, Polish persecution is not explored in the film, it is strictly a Jewish enterprise, a creative undertaking which grossed $4 billion by 1994.

The film’s premise was based on a book by Thomas Keneally originally titled: Schindler’s Ark (released in America as Schindler’s list) and which told the story of Nazi industrialist Oskar Schindler who rescued 1,200 Jews from concentration camps during the Second World War. It is undoubtedly a tale of sacrifice, immense courage and fortitude from Schindler and his Jewish workers. However, in Spielberg’s version we see it, yet again, as a black and white portrayal of evil against the Jews hermetically sealed against the possibility that other tribal groupings and nationalities were suffering. They are not merely Jewish but almost saintly in their roles, cardboard cut-outs of holiness waiting for Schindler to do the right thing. There is barely a the hint of a stain on any of the characters portrayed in the film perhaps because it was about an archetypes of clear demarcation of good and evil, victimhood, heroic rescue and deliverance rather than historical realism.

In Keneally’s book however, praised for its emphasis on careful research, the mise en scène is somewhat different. The Jews in question were deeply connected to the SS forming part of the “Judenrate” a sort of secret Jewish police that reported to the Nazis as well as making sure that Nazi policy was implemented. It was essentially a nest of agents created by the Nazis to ferment divisions and propaganda within Jewish groupings and to neutralise any internal oppositions. Those with connections to the Judenrate often had an advantage over their compatriots, but this also meant that it was the wealthy that were able to bribe their way out of detainment. [19]

Keneally writes about Symche Spira, an agent in the Judenrate who took his orders from the SS and who at their command, set up a police force by recruiting his friends:

“Spira’s Political Section would go beyond the demands of grudging cooperation and would be full of venal men, men with complexes, with close-held grudges about the social and intellectual slights they’d received in earlier days from respectable middle-class Jewry. Apart from Spira, there were Szymon Spitz and Marcel Zellinger, Ignacy Diamond, David Gutter the salesman, Forster and Gruner and Landau. They settled in to a career of extortion and of making out for the SS lists of unsatisfactory or seditious ghetto dwellers.” [20]

The above was set against the background of endemic extortion from those wishing to get on the list. Ironically, Oskar Schindler went bankrupt after spending much of his money rescuing Jewish people.

Inclusion of the reality of life in the Nazi ghetto and the ever-present threat of being carted off to the Nazi death camps would have fed into Jewish stereotypes and the incomprehensible Jewish exploitation of each other. If nothing else matters but the redemption and rescue of Jews, where no other ethnic suffering can possibly feature in the narrative, then to show survival that overtook Jewish solidarity could not be permitted because such objective reflection on Jewish history is not allowed.

The issue here is not that one shouldn’t feel sympathy and grief for Jewish suffering and those that lost their lives in such horrific circumstances – this is obvious. But to understand when and how that demand turns manipulative. It is about how religions and ideologies are hijacked and ponerised by pathological constructs. We are all members of tribes none of which are exempt from pathogenic infection. It so happens that the impetus behind Judaism and the Jewish peoples’ ascendency may harbour more than its fair share. The Jewish story has lent itself to such normalised distortions due to its engineered uniqueness and perhaps the consequent peculiarities of its psychological typography. This may end in a cumulative tragedy of epic proportions if they do not begin to wake up to who is controlling the direction of this singular and talented tribe.

In one sense, the Jewish people may yet hold the destiny of us all in their hands, but perhaps not in a way that was first thought.

 


Notes

[1] ‘Israel Turns to P.R. Firm for Makeover Amid Violence’ The Miami Herald July 29, 2001. Martin Jozefowicz a young Jewish Zionist who was chosen to Head the PSYOPS outfit the Lincoln grp to disseminate false stories in US media as well as active operations in Iraq itself.
[2] ‘Declassified: Massive Israeli Manipulation of US Media Exposed’ By Russia Today (VIDEO) | See also: ‘The Israel Lobby Swims The Atlantic’ By Grant Smith, http://www.anti-war.com, August 20, 2010. http://www.informationclearinghouse.info/article26199.htm | You can download the files from the web-site of the Institute for Research on Middle Eastern Policy. (IRMEP)
[3].‘Why Do Zionists Fear a Muslim on the Anti-Terrorism Commission?’ By Norman Birnbaum, Norman Los Angeles Times, July 11, 1999.
[4] The Jewish Virtual Library online.
[5] Ibid.
[6] The Masada Myth. Collective Memory and Mythmaking in Israel by Nachum Ben-Yehuda, University of Wisconsin Press, 1995.
[7] Ibid. (p.36)
[8] Ibid. (p.300)
[9] Ibid. (p. 307)
[10] ‘The Goldman Scam & John Paulson’s Links to 9-11’ By Christopher Bollyn, April 20, 2010 http://www.bollyn.com
[11] p. xxv, Deliberate Deceptions. Facing the Facts About the U.S.-Israel Relationship, by Paul Findley, Lawrence Hill Books, New York, New York, 1995. / Exodus by Leon Uris Published by Corgi; New impression edition: Mar 1970. From Amazon.co.uk we read : “Exodus is an international publishing phenomenon–the towering novel of the twentieth century’s most dramatic geopolitical event. Leon Uris magnificently portrays the birth of a new nation in the midst of enemies–the beginning of an earthshaking struggle for power. Here is the tale that swept the world with its fury: the story of an American nurse, an Israeli freedom fighter caught up in a glorious, heartbreaking, triumphant era. Here is Exodus –one of the great best-selling novels of all time.”
[12] Were the Early Israelites and Where Did They Come from? by William G. Dever, Eerdmans , 2003. ISBN 0-8028-0975-8 . – “..no room for an Exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness.”(p.99).
[13] pp. 62- 63; Prelude to Israel’s Past- Backgrounds and Beginnings of Israel’s History and Identity by Niel Peter Lemche, published by Hendrickson Publishers, 1998 | ISBN-10: 1565633431
[14] op.cit; Lemche (pp.62-63).
[15] p.1.; The Invention of Ancient Israel – The Silencing of Palestinian History by Keith W. Whitelam. Routledge; New edition edition, May 25, 1997 | ISBN-10: 0415107598.
[16] op. cit.Whitelam (pp.2-3)
[17] p. 108; The Jews and the Poles in World War II By Stefan Korbanski, Hippocrene Books, New York 1989.
[18] p.55; Spielberg’s Oskar: Hollywood Tries Evil by Bartov, Omer. From Spielberg’s Holocaust: Critical Perspectives on Schindler’s List edited by Yoshefa Loshitsky.Indiana University Press, 1997.
[19] Poland’s Holocaust. Ethnic Strife, Collaboration with Occupying Forces and Genocide in the Second Republic, 1918-1947. By Tadeusz Piotrowski,.McFarland & Co., Jefferson, North Carolina, and London, 1998.
[20] Schindler’s List by Thomas Keneally Published by Hodder & Stoughton Ltd; New edition edition, 17 Feb 1994. ISBN-13: 978-0340606513. Originally published as Schindler’s Ark in 1982.

The Z Factor XI: Circumcision and Ethnocentrism

By M.K. Styllinski

“We are in a deep hole because we are so heavily biased in favour of Israel. And the whole world knows it.” And they are astounded by it. They can’t comprehend why America, with its great cherished traditions, would close its eyes to the dreadful punishment that we have enabled Israel to inflict on virtually defenceless people.”

– Paul Findley, US Congressman


If we are able to suspend our beliefs and knee-jerk reactions when discussing all things Jewish we’ll discover very quickly that this is one of the most important issues in the world today. Cool heads and critical analysis on this subject is fraught with difficulty. It’s safe to say that Zionists and some avenues of Jewish influence have used all manner of linguistic acrobatics, reverse psychology, double-speak and paralogistical discourse to entrench its socio-political and cultural pre-eminence. As a minority, its institutionalised propaganda is impressive. An industry of victimhood goes counter to the pluralism that popular Jewish discourse claims to espouse. Unfortunately, theological reality proves that these claims are far from true. The highly sensitive truth is that the Jewish community has allowed the parasite of Zionism to feed on a variety of hosts in order to use persecution and past atrocities as political leverage. By holding the world to ransom it secures positions of power.

Israeli policies in the occupied territories, Israeli lobbyists in America and the undercurrent of Zionism flowing through America will continue to create serious problems for the Jewish psyche and the hope for global peace if it is not seen for what it is: a political movement with a history of subterfuge, deception and extraordinary racism.

So, after reading the above paragraph and previous posts, have I immediately been assigned the label of “anti-Semite”?

Unquestionably for some.

Well, there are many taboos and hot potatoes regarding a free, constructive discussion of the issues within Judaism, the MOSSAD, Jewish sects and the Jewish tribe in general. Commentary veers between the bravest Jewish academics like Norman Finkelstein and philosophers like Gilad Atzmon and the more subjective and authoritarian gatekeepers of Zionism such as Alan Dershowitz, Cass Sunstein and David Axelrod. Then you have a layer of the ultra-right wing, anti-Semites stirring the pot … It’s a veritable mine-field of hysteria and pathology.

How did we reach a stage where fear and self-censorship regarding this subject pervades all domains of society?

Why does Jewish identity have the monopoly on suffering?

And is there an historical reason why so much hostility and hatred has been directed at the Jewish community?

I can’t say I’ll be able to answer that, but I can at least add to the chorus of reasonable persons who would like some answers for the sake even a small slice of peace in the world.

Similarly, if this blog is about exploitation of humanity’s psyche by a minority of psychopaths then Jews and Judaism have clearly been both the victims and perpetrators of such ponerological strains. For an ethnic minority of relatively few, the diverse tribe of Jewish people have also managed to exert an extraordinary influence in the modern world. Therefore, no exploration of this kind can be even partially complete without its inclusion. And if you’ve been reduced to walking on glass when discussing issues of “Jewishness” then you’ll hopefully understand why it’s necessary that there is a frank and open debate for everyone’s sake.

For what it’s worth, I consider my Jewish friends and Jewish people as a whole as some of the most creative people on the planet. In my life, I’ve met many young Jewish and Palestinian men and women who just want to live together despite their religious differences. However, Judaism and Zionism continue to play a hugely important – some would say – disproportionate role in Western society, culture and in particular geopolitics. But Zionism and government policies are designed to eradicate harmonious integration of ordinary Jews and Arabs and the natural tendency for humanity to get along.

Psychopaths have had a long and ruthless history hiding behind the label of Revionist Zionism just as they have with the Anglo-American Establishment. And so the Israeli-Arab schism remains one of the worst vortices of conflict on this beautiful planet costing many young lives and causing untold generational pain. That being so, we have to try and understand the incredible resilience and adaptability of this minority in the face of fluctuating hatred and an age-old persecution which never seems to fade. The complex history of the Jewish people is fascinating, and one to which I cannot possibly do justice. But what can be done is to explore the present status quo of Zionism and it effects. Judaism and its Jewish tribes are facing a period of massive soul searching it seems, which will be embraced voluntarily or it will be forced upon them as external events come to a head.

My fear is it will almost certainly be the latter.


Shlomo Sand’s “The Invention of the Jewish People”

“Sand traces how Zionist ideology drove the project of Jewish nationalism by turning Judaism “into something hermetic, like the German Volk …” (255). He argues that history and biology were enlisted “to bind together the frangible secular Jewish identity.” Together, these engendered an “ethnonationalist historiography” which was typified by the mid-19th century German Jewish historian Heinricht Graetz and his friend Moses Hess, who “needed a good deal of racial theory to dream up the Jewish people” (256).”


In 1947, following on closely from the outpouring of sympathy and grief for the Jewish Holocaust, Zionists were able to secure a vote at the United Nations for the partition of Palestine into two states. Israel served as a valuable strategic interest for the U.S. whereby continual financial assistance ensured a long-term channel into the Middle East. They did it by usurping the waning dominance of the British in the region. Since that time, it has resulted in the gradual ascendance of Orthodox Jewish fundamentalism, Zionist dogma and the present day intransigence of three primary objectives. Firstly, to make the destruction of Palestinian society palatable by claiming a religious moral high ground where paramilitary reprisals are seen as an evil attacking an exclusive mandate from God. Secondly, to expel or “transfer” Palestinians to areas outside Palestine and to “import” Jewish peoples from all over the world in line with messianic prophecy and to offset the increase in their population. Despite promises of free transportation, cash allowances and free housing from land stolen from the Palestinians themselves – this plan failed. But the objective to make life as unbearable as possible for Palestinians, they believe, must in the end pay dividends parallel to US proxy wars carving up the Middle East. This is what the Israeli Government is banking on with assistance from America, representing the third and most pertinent objective overall.

A recent UN-sponsored independent report comprising of academics and past and present government officials from 19 different countries said: “the conflict over Israel and the Palestinian territories is the central driver in global tensions.” At the same time, the UN itself has been severely co-opted and effectively acts as an apologist for the world’s only super power and partner in crime: Israel. [1] [2]

Understanding the root causes includes a comprehension of ponerological factors inherent in the situation. As we have already seen, truly humanitarian peoples have achieved enormous successes despite operating behind the bars of a system of control that defines their limitations. The inaction, ineptitude and total failure of the UN on a wide range of international issues is reflected and sourced from its affiliated agencies such as the International Monetary Fund (IMF) and the World Bank both established under the highly dubious 1944 Bretton Woods agreement which came into operation in 1947.

The World Bank earns almost as much from interest and loan repayments as it hands out in new loans each year. Over 60 per cent of the bank’s loans goes to suppliers outside the borrower countries for such things as consultancy services, machinery and of course, oil. Control of the bank is vested in a board of executives representing national governments, whose votes are apportioned according to the amount they have funded to the bank. Thus the USA has nearly 20 per cent of the vote and always appoints the board’s president. Consequently, resolutions, conventions, declarations, protocols, amendments and condemnations have little effect in a world held fast in the cement of opportunistic lies.

US and Israeli hostility towards the world is not a recent dynamic as we can see from the following resolution which both blocked with their habitual “NO” vote. it stated: “The right of every state to choose its economic social system in accord with the will of the people without outside interference in whatever form it takes.” How typical that both powers should block resolutions opposed to the intervention in the internal or external affairs of states or financing the training of journalists and strengthening communication services in the undeveloped world. How typical it is that both should oppose further resolutions regarding nuclear weapons including: a need for a comprehensive nuclear-test-ban treaty; the call for Israel to renounce possession of nuclear weapons; cessation of all nuclear test explosions; declaration of non-use of nuclear weapons against non-nuclear states; World-wide action for collecting signatures in support of measures to prevent nuclear war, curb the arms race and promote disarmament; Prohibition of the development of new types of weapons of mass destruction and an Independent Commission on Disarmament and Security Issues.

USIsrael1-vert

Following on from Israel’s refusal to place its nuclear facilities under International Atomic Energy Agency safeguards which was condemned by the UN in a resolution back in 1987, it makes the present day actions of Israel and its call for Arab states to disarm nothing more than the most blatant hypocrisy. It is nauseating to behold successive US governments sanctimoniously calling for weapons mass destruction while Israel sits on its own nuclear illegal facilities and expanding bio-chemical weaponry. The constant and regular dynamic of the US was to oppose all the above. The only exception was an abstention regarding a call for a “convention for the rights of the Child”. Nevertheless, they seem to have had their way by exacting the same petulant demands by covert means. Far from being the epitome of democracy, America reveals its true colours opposing virtually all social, economic, political, ecological and humanitarian resolutions unless it benefits Israel’s and its own interests. It seems Kofi Annan lost any shred of credibility with his support for the World Jewish Congress and its call for a UN general assembly resolution condemning anti-Semitism. It’s that old tired programming whereby criticism of Israel’s policies creates the hysterical reaction of anti-Semitism and any sensible opportunities for discourse on a range of issues gets lost in the froth.

An editorial from sott.net alternative news website put succinctly:

“… Simply stated, if a “goyim” does not at least unconditionally accept and ideally praise the actions of Israel and therefore agree with the opinions of pro-Israeli Jews, then by default, he or she “hates Jews because they are Jews”. The result of this deliberately manufactured “world wide rise in anti-Semitism” can only be bad for ordinary Jews around the world, who bear the brunt of Arab anger at the policies of Sharon and the “Zionists” in Washington. At the same time, this manipulated rise in “anti-Semitism” can only be good for Sharon and his cohorts, giving them, as it does, further carte blanche to viciously attack Palestine and its people in the name of protecting the interests and lives of ordinary Jews. Our conclusion in all of this is that ordinary Jews are being “set up” in some way by their own “leaders”, and there is much evidence that it would not be the first time that this has happened. Clearly, this is the reality of the situation at present, and we find it difficult to believe that Kofi Annan does not understand that this is the case. As such, we must conclude that Annan is a closet supporter of the genocidal policies of Sharon and the Washington “Zionists”, regardless of the moderate humanitarian face that Annan, as head of the UN, is compelled to present to the world.” [3]

And it is the ignorance of some world leaders and many Jewish peoples in general of the psychopathic nature of Zionism at Establishment levels that is driving world Jewry to a catastrophe of biblical proportions if it doesn’t wake up soon.

The various patriarchal oddities and inconsistencies in the Torah, Talmud and the complex mix of Kabbalistic teachings seem to have been appropriated by Chabad as a literal template for dominance by any means. We see the same caricatures and distortions in many religions from Islam, the Catholic Church and Christian evangelism rising up within attached cults. What is more problematic is the fact that standard Judaism offers a peculiar wealth of racist and separatist principles based on the idea of a chosen people which has sadly caused much of the historical persecution in the past. It is tragic because the Jewish people – whether Sephardic or Ashkenazi – have produced some of the greatest creative minds within the human family. Whether that is through the cultivation of a cognitive elite or through a more natural sociological adaptation is a moot point – Maybe it’s a bit of both. Regardless, this leads us to ask as a great many number of folks undoubtedly have albeit in hushed tones: just what is it within Jewish culture and religion that has made it the victim of so many rulers throughout the past? And why can extremism from Chabad to Revisionist Zionism seemingly draw on an endless well spring of essentially pathological concepts? Though Jewish peoples are diverse in belief, the fact remains that Judaism and Jewish identity encourages ethnocentrism and fundamentally supremacist values. This is so much a part of the theology of the Jewish tribal ethos it has become accepted as a convoluted norm. When mixed with transnational power politics it becomes actively antagonistic to the proper functioning of international societies.

Though you would never know it if you read much of the historical literature from the past two hundred years there is little mention of the fact that Matriarchy and the Great Mother Goddess religions flourished for thousands of years in the Neolithic cultures around 7000 B.C., in the Near and Middle East. This was before the arrival of the Grand Patriarch Abraham, the first prophet of the dominator male deity, Yahweh. Archaeologists trace Upper Palaeolithic culture’s Goddess Worship back to 25,000 B.C. with religious practice continuing well into ancient Rome. Abraham only arrived in Canaan between 1800 and 1550 B.C. Then everything changed. [4] (That is not to say that Matriarchy is something to embrace exclusively either, merely that a pivotal change to an authoritarian Patriarchy had detrimental consequences for women, the evolution of Western society and the emergence of Judaism).  Jews believe their spiritual and ethnic origins are sourced from Abraham, a wandering tribesman from the land of Ur now known as Iraq.

The story goes that God collared 75-year old Abraham and offered him a tempting deal. If he followed the Ten Commandments to the letter then he and God Inc. would place Abraham’s progeny and descendants under His protection, thus becoming a Chosen People and … Special. “For you are people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.” (Deuteronomy 7:6). But there was a hefty condition in the small print: the removal of the foreskins of new-born males by the time they reach the eighth day of birth. This must of seemed a tad bizarre even two thousand years ago. [5 ]“God … said to Abraham … You shall circumcise the flesh of the foreskin and that shall be the Covenant between Me and you.” (Genesis 17:9-13). As compensation for this future foreskin hacking, Abraham was then given Canaan as some choice real-estate but with one snag: it was already taken. Since this future covenant of Israel was designed by God and his now Chosen people it was seen as a minor impediment to this God’s will which, as monotheistic Judaism attests, wasn’t a good idea to trifle with, foreskin removal of an infant being a reasonable indicator.

Apart from commanding a divinely ordained method to mark His people it also points to the foundation of Judaism as being an essentially racist doctrine marked out by genital mutilation to get things started. One might say that such an act inflicted on one so young and accepted for thousands of years, may have had negative psychological implications on those most vulnerable: namely the emerging authoritarians of the tribe. [6]  In other words, it becomes clear that this “covenant” between God and the Jewish people is a private contract enforced through the private parts. If that doesn’t engender fear imprinting at so young an age I’m not certain what does. One doesn’t have to be a doctor to see that snipping off the delicate and sensitive end of an infant’s penis is going to mark out some children as lacking something more than just the foreskin. [7]It seems to be nothing more than a form of abuse rationalized as something holy and scared but which in fact has harmful consequences on brain development and the future course of the male adult, one example of which is neuroses and a problem with the processing of emotions. [8]

Aside from the false assumptions, erroneous conclusions and incorrect medical information regarding the benefits of circumcision, what are the implications for children abused in this way as they try to process the relationship between spirituality, sexuality and authority?

screamingbaby


“Freedom is Christ, for a man chooses Christ with his heart, not with his foreskin.”

– Israel Shamir


Circumcision has become the tribal stamp of male Jewish identity since its inception. Beliefs that this ritual protected the baby from danger to acting as a physical sign that you were half way through the mystical gates of heaven by having discarded this seemingly irrelevant piece of skin, were marketed to the Jewish faithful that this was a necessary for the infant male. The fact that God came to be so viscerally associated with the cutting – some might say mutilation – of the male member could be said to be pathological at the outset. Yet, it was also a reminder of the importance of seeding the new race so that it would one day establish a presumably Jewish interpretation of “God’s kingdom on Earth” drawn from the fear of a suitably wrathful Authority. More disturbing still, it was originally standard practice in circumcision ritual for the “mohel” (the expert who performed the circumcision) to take the baby’s “circumcised member into his mouth and with two or three draughts [and to suck] the blood out of the wounded part. He then takes a mouthful of wine from a goblet and spurts it, in two or three intervals, on the wound.” Such a practice still takes place but is confined to ultra-orthodox circles. [9]

However, there are reasons to be hopeful that the practice – also carried out by Islam and some elements of Christianity – is starting to decline. So, too the horrific practice of Female Circumcision. (Some members of the Jewish community who are opposed to circumcision include the following: www.jewishcircumcision.org/ | www.jewsagainstcircumcision.org/ | www.circumcision.org/) Then of course, there are the occult origins of this practice of child abuse:

The idea of racial superiority and a divine super-race became cemented in what could be viewed as a ritual abuse and land grab philosophy which later found its modern reflection in Revisionist Zionism and Chabad Lubavitch. More left-leaning and Marxist Jews still believe that the Jewish people as a whole are going to lead the human race to salvation, so deep is the original covenant in Jewish traditions. The Israelite God of the Old Testament is vengeful, violent jealous and prone to fits of rage and emotional blackmail and extortion. Or as Nietzsche stated: “A God who Demands.” But what does this covenant, allegedly between “G-d,” actually reflect in the world of the past and today? The dogma enforced was primarily concerned with control using ownership, fear-based allegiance as the tools to accomplish certain objectives that have defined the Middle East and the earth for hundreds of years. Obsession with Israelite genealogies and pedigrees that demand ethnocentric principles of self-aggrandizement along with endless rules and regulations for every possible aspect of daily life exist as a matter of course in both the Torah and the Talmud, the two pillars of ancient Jewish wisdom, the latter believed to be the more influential source for practising Jews and Rabbis today. [10]Both are focused exclusively on the special nature of Jews. Thus, the Mosaic Law of the Ten Commandments such as “love thy neighbour” is really about loving your fellow Jew rather than anyone else outside the faith.

Rabbi Menachem Gerlitz explains the “neighbor” passage:

“ ‘And you shall love your neighbor like your own self ’ – this is an important rule of the Torah. Every Jew must love his fellow Jew with all his heart. The Baal Shem Tov [founder of the ultra-Orthodox Hassidim] used to explain this as follows: Our Torah teaches us to ‘love Hashem your G-d with all your heart.’ How can we prove to ourselves that we are really fulfilling this commandment? Only through the commandment of loving our fellow Jew like our own selves. Only by truly loving each and every Jew, every son of the Chosen People which Hashem selected from all other nations to love, just like a person loves the son of a dear friend.” [11] [Emphasis mine]

This benevolence is not universal in scope; it is an exclusive to a Jewish universe only. This stems from the belief that the gentile is a being of lesser, even animalistic origins, with a propensity for crime and sexual deviancy. Nor was this an angry reaction to perceived persecution but was a mainstay of original sacred texts. One Rabbi Ben-Haim states that “… that according to the prophets, and also according to our sages, the Gentiles are seen as beasts … It is possible that one may see these injunctions as racism; another may call it hatred of Gentiles, whoever he is; but as far as the Jew who adheres to the statement of the Torah of Israel is concerned, this is reality and a way of life which were set for the people of Israel by G-d.” [12](“G-d” is a Jewish spelling, the full word cannot be written) Racism against Gentiles is endemic in the Talmud, yet few non-Jewish academics touch it for fear of being labelled anti-Semitic, while Jewish academics leave it well alone for fear of being labelled a crypto-Jew and betrayer of Judaic law. This stale-mate understandably worries many liberal-minded Jews. The underlying principle in Chabad Lubavitch and extreme forms of both Zionism and ultra-right wing Jewish orthodoxy suggests that it is not simply a left-over legacy of a more brutal era that has no resonance as some Jewish academics would prefer to believe, but represents theory translated into practical action.

A 1987 autobiographical account by Evelyn Kaye, who was raised in an orthodox Jewish community in New York, describes the institutionalised racism which has been perpetuated up to the present day and which must cause great concern when such Rabbi leaders have a special place behind the political power brokers:

The mark of a truly devout Hasidic or Orthodox Jew, as well as many other Jews, is an unquestioned hatred of non-Jews. This is the foundation of ultra-Orthodox and Hasidic philosophy. It is as tenacious, unreasoned, and impossible as anti-Semitism, racism, and sexism. And as intractable…There is a complete litany of all the terrible things about non-Jews which apply to every single one and which are believed implicitly by the Orthodox. These include:

— all Goyim drink alcohol and are always drunk; — all Goyim are on drugs; — all Goyim hate Jews even when they seem friendly; — all Goyim are anti-semites, no matter what they say and do; — all Goyim have a terrible family life and mistreat their wives and children’ — all Goyim eat pork all the time; — Goyim are never as clever, as kind, as wise or as honest as Jews; — you can never ever trust Goyim.

There’s much more. The essence of anti-Goyimism is passed to Jewish children with their mother’s milk, and then nurtured, fed and watered carefully into a subconscious or full-blown phobia throughout their lives. In order to avoid being contaminated by these terrible creatures, the Ultra-Orthodox go out of their way to avoid them … Children … manage to grow up without seeing one of these dangerous people close up. Their attitudes are then perfectly formed. They know whom to hate.” [13]

The Judeo-centric vision that demands special treatment and constant psychological deference to a perpetual victimhood becomes somewhat ironic from this perspective. The late Israeli scholar Israel Shahak dug deeper and found that there is even an admonishment that a gentile’s life must not be saved, citing a line from in a book from the Babylonian Talmud (Tractate Avodah Zarah, 26b): “Gentiles are neither to be lifted (out of a well) nor hauled down (into it).” i.e., if a non-Jew falls into a well a Jew is religiously forbidden from saving his/or her life. The highly respected Jewish theologian Maimonides takes this example to comment that “it is forbidden to save [non-Jews] if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued.” [14]

israel_shahak

Israel Shahak

If a source of spiritual wisdom and guidance has, at its root, a dictatorial invective that is set up to teach “special” people how to act, think and feel through a rigidly prescribed set of codified laws then it is surely not surprising that the intervening years were beset with bloodshed. As Evelyn Kaye explains: “The code of Jewish law dictates a range of regulations for sexual intercourse, including when and where it may be experienced, as well as what to think about during the act.” … “There are even rules, about what you may think about while you sit on the toilet.” [15]

As in the Babylonian Talmud, the existence in sacred Jewish texts of violence, xenophobia, child abuse and homophobia is common place, yet the denial of this fact has become an art form. Where are the benevolent, loving teachings which encourage free-will choice?

The Old Testament from which much of Judaic law is drawn is not about spiritual inclusiveness but based predominantly on authoritarian commands, the widening of separatist tendencies and the overriding conquest of land, all of which is grounded in the promise of rapacious gains and rewards on the earthly plane. It is a fear-based call to arms rather than altruism; a vast body of literature premised on what Shahak calls: “innate totalitarianism.” [16]

Pretty strong words from a Jewish author. Nor is he alone in his conclusions.

Traditional Judaism demands that its followers live apart from non-Jews and cultivate the knowledge that Jewishness is distinct from any other religious or secular teaching. This can be seen in almost every facet of Jewish life from the insistence of a nation state to the marriage laws that seek to keep the betrothed firmly within the Jewish community. Historically this separatism based on an assumed superiority has obviously fostered resentment both from other communities and races down throughout the ages culminating in the State of Israel that is indeed a nation apart in almost every possible way. Relationships outside business were strictly banned by the Rabbi hierarchy scared of the possibility of assimilation and the loss of Jewish identity. As already discussed, the “Gentile” meaning “non-Jew” (or the pejorative “Goyim”) was traditionally seen as a threat and like their genetically identical brothers the Arabs, an object of derision and ridicule. No more than twenty years ago in 1988, a survey discovered that “more than a third of Reform rabbis – traditionally the most ‘integrated’ and ‘outreaching’ of the major Jewish denominations – endorsed the proposition that ideally, one ought not to have any contact with non-Jews.’” [17]

During the Jewish diaspora * the resentment created stemmed not from the innocence of the Jewish tribes that romantically traversed the globe in search of spiritual succour but from the repeating patterns of elitism and dogma that meant others’ faith was non-existent. This kind of intolerance and inability to live harmoniously within other belief systems will inevitably lead to mirroring of the same. The tragedies which have befallen the Jewish people and the attachment to the culture of victimhood so often characterised in Jewish history and its relationship to non-Jews, stems not from an unsullied innocence but from a mind-set and religion that courts it.

Turning their sights on Egypt it appears that Abraham and the tribe of Israelites after a period of enslavement returned to Canaan to claim their perceived birth right, the exodus of which has been mythologized with the emergence of Mosaic Laws. The original Canaanites were tossed out amid a ferocious war which came to characterise early Israelite tribal excursions with violent struggles for power and control. Years of warring Israelite monarchies ensued with Israel in the north and Judah in the south. By the third century the diaspora was in effect and Jews were in exile after hundreds of years of fighting, corruption, human sacrifice, and massacres had taken their toll. This led to the end of the Israel of that period, the reflection of which can be found in the Bible. Destruction came on the back of Mosaic Law leading to the scattering of Jews all over the Roman Empire.The legacy of the Torah’s Mosaic Law and the Kabbalistic black magick of the Babylonian Talmud is one of terrible bloodshed enacted by Israelite tribes on behalf of their “G-d.” These are the genocidal roots from which Judaism and Judeo-Christianity has drawn its spiritual nourishment the repercussions of which we live with today. There are legions of examples of the most abject violence in order to secure the Holy Land. As we have seen, there were plenty of people living their lives on the “land of Israel” but ethnic cleansing was deemed the order of the day by none other than the sages of the Torah:

“Thus you shall do to all the cities which are very far from you, which are not cities here. But in the cities of the people that the Lord your God gives you for an inheritance, you shall save nothing alive that breathes, but you shall utterly destroy them, the Hittites and Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the Lord has commanded.” [Deuteronomy 20:14-18]

Recall the siege of the city of Jericho as the superhero Joshua led yet another round of bloodletting:

“And they utterly destroyed all that was in the city, both men and women, young and old, and ox, and sheep, and ass, with the edge of the sword …” [Joshua, 6-21]

This reads like a manual for psychopaths not the guidance from sacred source of spiritual wisdom for a “Chosen People.” It does beg the question: Chosen for what? Were the Israelites channelling something other than God? Or could it be turned on its head and reinvented towards a more politically correct solution? The religio-historical origins of Jews gleefully enacting destruction on behalf of a bloodthirsty God has been systematically photo shopped out of any self-respecting anthology of Jewish rights to victimhood, in perpetuity. For instance, the Almalekites were a war-like tribe that looked as though they might give the Israelite invaders a run for their money and had the bad luck to inhabit Southern Canaan when the Israelites decided to lay claim to it. The channeled presence of the entity called Yahweh was unequivocal in commanding them to: “… go and smite Amalek, and exterminate everything that is his. Don’t pity him, but kill man, woman, infant and nursling, ox, sheep, camel and ass.” [Samuel 15:2-3]

In Exodus 17:16 it was claimed that it would be necessary to enact a distinctly Zio-Conservative program of conflict so that: “the Lord will be at war with Amalek throughout the ages.” exod17-11It is not hard to see that Chief Amalek has since been transposed onto any ideology or person that takes a stance that is counter to Zionist and many Jewish beliefs. This may also go some way to explaining why Palestinians are treated so abysmally – they are the primary descendants of the Amaleks and thus worthy to be crushed underfoot. Moreover, the Zionist paranoia and aggressive geo-strategy is kept alive by the idea that much of humanity – the Goyim – are none other than the “children of Amalek” and thus to be dealt with in much the same way as they were thousands of years ago.

The only difference is that technological advanced weaponry is now in the hands of such people who have quite possibly inherited more than just monotheistic religion with its tradition of half-truths but perhaps even authoritarian followers who are genetically pre-disposed to primary narcissism and psychopathy, presently enjoying itself in American-Israeli positions of power. Many Rabbis continue to make the connection with the Amaleks and the Arabs in modern day Israel, representing another ponerological manifestation within the teachings of the Jewish community, or as Rabbi David Hartman described it: “…not just a lunatic fringe … but a “… diseased element that is capable of infiltrating into the Jewish self-understanding.” [18]

An equal number of Jewish academics and the public alike dismiss Jewish ethnocentrism and monotheistic roots of intense violence as having no relevance to today. It is true, the early Israelites and their genocidal antics are not exceptional – there are many similar tribes and leaders down through history that become vessels for pathocracies. Yet, we must take pause as our contemporary events show that the Jewish-Christian roots of extreme violence do indeed have special relevance not only in modern Israel but across the geopolitical spectrum presently monopolised by the Zionist elite and for whom such religio-occult principles are vital in an overarching philosophy of control.

The author Alfred Jospe decided to reframe Jewish suffering in a way that would perpetuate the accustomed hand-wringing of unworthiness and at the same time account for why G-d had forsaken them. It wasn’t because the Judaic Law was somehow wrong or not divinely kosher but due to past sins and the denial of their destiny that Jews were having such an appalling time. He stated: “The Jew was persecuted not because God had abandoned or rejected him; [The Jew] suffered because he was not equal to his moral task. In the words of the prayer book, ‘because of our sins, we were exiled from our land’ … Suffering was defined as punishment and punishment in turn was a call to duty. Exile was God’s call to return to the faithfulness inherent in Israel’s role as the ‘chosen people.’ The acceptance of punishment opened the gate to redemption and return to the land.” [19]

Ah, of course, then it all makes sense: punishment for following the dictates of G-d and perpetrating acts of debauchery and excess offers more than a few questions regarding the very idea of God and His Judgment. Yet, rather like the playthings on the chessboard of Greek Gods, the ancient Jewish tribes chose to accept their “duty” (at least according to whoever was creating the chronology of the time) and through incurring God’s wrath, punishment and authority became part of the Jewish identity. This is a co-dependent relationship with a God-like abuser which courted disaster by the very nature of the religion.

The legacy of that era right through the medieval period up to the present day shows that the supremacy of a chosen race still holds a tenacious grip on various strains of Zionism and the schools currently promoting the belief of hate – for that is precisely what it is. The old tired racism of the gentile / Goyim as genetically inferior is still doing the rounds giving striking similarities to Nazi ideology of Aryan purity.

Jewish authors Charles Liebman and Stephen Cohen have shown that students:

“… learn that the first two [Jewish] patriarchs, Abraham and Isaac, each had two sons so that the Jewish son might inherit pure genes whereas the corrupt, impure genes that Abraham inherited from his idolatrous ancestors could be passed on to the non-Jewish son. Only Jacob’s son — those of the third generation — inherited pure genes and were worthy of being Jewish … That there is no outcry against [this] being made part of the religious Zionist high school curriculum suggests the level that Jewish ethnocentrism has reached in some quarters.”[20]

And it is this Jewish ethnocentrism which needs quite a bit of propaganda to draw from and which provides the platform by which political and religious Zionism forges ahead unimpeded by moral or ethical constraints. Something which we’ll look at further in the next post.

 


* Diaspora: from “scattering, dispersion” the movement, migration, or scattering of people away from an established or ancestral homeland” (Webster’s Dictionary).

Notes

[1] ‘No clash of civilizations, says UN report’- A UN-sponsored group says the Israel-Palestinian conflict is the main cause of global tensions. By Dan Murphy, CS Monitor, November 14, 2006.
[2] William Blum’s Rogue State (2003) provided a random selection from the seventies and eighties of the U.S. and Israel’s consistent assault, on not only the Palestinians, but the Geneva Convention’s human rights articles and international ethics.
[3] ‘Annan condemns anti-Semitism rise’ Sott.net commentary, 21 June, 2004.
[4] ‘First Hebrews, Canaanites, and Philistines’ | http://www.factsanddetails.com/
[5] Circumcision has potential risks and alters normal, sexual functioning of the penis. If the foreskin is there for a biological reason. According to the venerated and much referenced Rabbi Moses Maimonides, in the Guide of the Perplexed, there is a moralistic and repressive reason for the removal of the foreskin: “As regards circumcision… [s]ome people believe that circumcision is to remove a defect in man’s formation; but every one can easily reply: How can products of nature be deficient so as to require external completion, especially as the use of the foreskin to that organ is evident. This commandment has not been enjoined as a complement to a deficient physical creation, but as a means for perfecting man’s moral shortcomings. The bodily injury caused to that organ is exactly that which is desired; it does not interrupt any vital function, nor does it destroy the power of generation. Circumcision simply counteracts excessive lust; for there is no doubt that circumcision weakens the power of sexual excitement, and sometimes lessens the natural enjoyment; the organ necessarily becomes weak when it loses blood and is deprived of its covering from the beginning.” This may also be seen as an abuse of the rights of the child to have a say in his own body and genitalia, a formal declaration of which took place in Anaheim, California March 3, 1989 called ‘Declaration of the First International Symposium on Circumcision.’ attended by paediatricians, doctors and medical personnel. The text: “We recognize the inherent right of all human beings to an intact body. Without religious or racial prejudice, we affirm this basic human right. We recognize the foreskin, clitoris and labia are normal, functional body parts. Parents and/or guardians do not have the right to consent to the surgical removal or modification of their children’s normal genitalia. Physicians and other health-care providers have a responsibility to refuse to remove or mutilate normal body parts. The only persons who may consent to medically unnecessary procedures upon themselves are the individuals who have reached the age of consent (adulthood), and then only after being fully informed about the risks and benefits of the procedure. We categorically state that circumcision has unrecognized victims. In view of the serious physical and psychological consequences that we have witnessed in victims of circumcision, we hereby oppose the performance of a single additional unnecessary foreskin, clitoral, or labial amputation procedure. We oppose any further studies which involve the performance of circumcision procedures upon unconsenting minors. We support any further studies which involve identification of the effects of circumcision. Physicians and other health-care providers do have a responsibility to teach hygiene and the care of normal body parts and explain their normal anatomical and physiological development and function throughout life. We place the medical community on notice that it is being held accountable for misconstruing the scientific database available on human circumcision in the world today. Physicians who practice routine circumcisions are violating the first maxim of medical practice, Primum non nocere, “First, Do No Harm”, and anyone practicing genital mutilation is violating Article V of the United Nations Universal Declaration of Human Rights: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment.”
[6] Circumcision: The Hidden Trauma How an American Cultural Practice Affects Infants and Ultimately Us All By Ronald Goldman, Ph.D. Vanguard Publications, 1997. | ISBN 0964489538.
[7] ‘Circumcision: Harm and Psychological Factors Ignored’ August 4, 2011 – Leading Jewish circumcision opponent Ronald Goldman, Ph.D., highlights the absence of the mention of the harms of circumcision in public discourse: “National medical organizations unanimously find no proven medical benefit for circumcision. The endless search for a medical benefit―from treating epilepsy, irritability, and masturbation in the late 1800s to preventing sexually transmitted diseases today―has always been suspect. Studies show that circumcision is significantly painful and traumatic. Some infants do not cry because they go into shock. After circumcision infants exhibit behavioral changes, and there are disruptions in mother-child bonding. Changes in pain response of circumcised infants have been demonstrated in baby boys at six months of age, evidence of lasting neurological effects and a symptom of post-traumatic stress disorder. Anesthetics, if used, do not eliminate circumcision pain. Circumcision also has about two dozen surgical risks including, in rare cases, death. Some doctors and nurses refuse to perform or assist with circumcisions because of ethical considerations. Long-term harm is also a consideration, but circumcised American researchers also typically avoid the discomfort of studying the sexual and psychological harm (e.g., erectile dysfunction) associated with circumcision.”
[8] ‘Study Links Circumcision to Personality Trait Disorder’ Intact News, International Journal of Men’s Health, September 22, “Researchers find circumcised men have higher alexithymia scores than intact men. Alexithymia is the inability to process emotions.”
[9] p.45; Circumcision: The Painful Dilemma By Rosemary Romberg. Bergin and Garvey, Publishers, Inc. Massachusetts, 1985.
[10] The Torah is the source of Jewish history and sacred law. It is the Old Testament of the Bible in Christian tradition, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Many scholars belief this was really a “cut and paste” job that was not chronological at all but merely made to appear that way being in truth, a mix of different time lines and authors collected and combined together hundreds of years after the alleged events took place. (See: The Lost Gospel: The Book of Q & Christian Origins by Burton L. Mack). The Talmud came after the Torah and “… is the comprehensive written version of the Jewish oral law and the subsequent commentaries on it. It originates from the 2nd century CE. The word Talmud is derived from the Hebrew verb ‘to teach’, which can also be expressed as the verb ‘to learn’. The Talmud is the source from which the code of Jewish Halakhah (law) is derived. It is made up of the Mishnah and the Gemara. The Mishnah is the original written version of the oral law and the Gemara is the record of the rabbinic discussions following this writing down. It includes their differences of view. […] Between the 2nd and 5th centuries CE these rabbinic discussions about the Mishnah were recorded in Jerusalem and later in Babylon (now Al Hillah in Iraq). This record was complete by the 5th Century CE. When the Talmud is mentioned without further clarification it is usually understood to refer to the Babylonian version which is regarded as having most authority. – [BBC Religions Judaism – Talmud.] Edward Boraz writes in Undestanding the Talmud. A Modern Reader’s Guide for Study: “…the study of the Talmud may be so formidable, challenging, and complex … [that] one may ask, for what purpose? … [Boraz p.1]… [Aside from the ‘mishnaic’ Hebrew and Aramaic of the original texts] the classic commentaries to the Talmud are written in ‘medieval rabbinic Hebrew,’ which is a blend of both Hebrew and Arabic. The language barrier alone is arduous.” [Boraz, p.13] The Talmud also lacks “an inner order … [it] shift[s] from one subject to another in ways that are not readily apparent. Often, the pronominal references are unclear … In short, a talmudic passage seems scattered and diffused, rather than a well-reasoned dialectic inquiry.” Yet this provies a fertile ground for misinterpretation for extremist ends and endless keep busy activities that are akin to a maze where simplicity and truth are never found.
[11] p.195; In Our Leaders’ Footsteps. Volume One: The Baal Shem Tov By Menachem Gerlitz, Oraysoh Publishers and Distributors of All Judaic Works, Jerusalem, 5743, 1983.
[12] The Ascendance of Israel’s Radical Right. By Ehud Sprinzak, Hebrew University of Jerusalem. Published by Oxford University Press, NY, Oxford, 1991. [13] p. 113- The Hole in the Sheet. A Modern Woman Looks at Orthodox and Hasidic Judaism, by Evelyn Kaye, Lyle Stuart, Inc., Seacaucus, NJ, 1987.
[14] op. cit. Shahak (p.80.)
[15] op. cit. Kaye (p.125 and p.17)
[16] Jewish History, Jewish Religion: The Weight of Three Thousand Years. By Israel Shahak, Pluto Press. London, Boulder, Colorado, 1994. p.15.
[17] p. 181, The Holocaust in American Life, by Peter Novick, Houghton Mifflin Company, Boston, New York, 1999.
[18] Rabbi David Hartman, quoted by Israel correspondent Larry Derfner, The Jewish Week, Queens, NY, March 1117, 1994. Full quote: “There’s a lot in the Jewish religion that can lead to this type of racist understanding. It is there, but there are also many beautiful things there, many powerful things, many deeply spiritual things…What Goldstein did was remind me how dangerous it is to allow the language of Amalek to go unchallenged. Goldstein has challenged me to know the type of human, moral crimes you can commit in the name of making the Land of Israel the exclusive value, and sovereignty over the whole land the ultimate value…It’s not just a lunatic fringe. It is a diseased element that is capable of infiltrating into the Jewish self-understanding.”
[19] pp. 5-24; The Jewish Image of the Jew. Alfred Jospe, In Millgram, A.
[20] p. 60; Two Worlds of Judaism: The Israeli and American Experiences, by Cohen, Charles Liebman, Steven M Cohen, Yale University Press, New Haven and London, 1990.

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