Palestine

Trump Hysteria, Left Hypocrisy and the Four Drivers of the Deep-State / Overworld Part II

By M.K. Styllinski

Trump1© infrakshun

“That’s why we’ve witnessed such fury from her supporters – they had wrapped themselves so tightly in the Hillary flag that a rejection of her felt like a rejection of them. And when you consider that many American colleges gave their students Wednesday off  class because they were too ‘upset’ to study, you can see that this wasn’t a battle for the White House – this became a genuine battle for America’s future direction. And, indeed, for the West.”

‘Two Fingers to a Politically Correct Elite’ by Ian O’Doherty


Image is everything in America right?

Bill Clinton’s jazz-cool sax playing and predatory behaviour towards women; Barack Obama’s winning smile and languid nonchalance care of a marketing ploy of the first Black American fused with mythic qualities of JFK and Martin Luther King…. Who wouldn’t want such a man proclaiming “Hope and Change” after the Organ Grinder and Monkey of the Bush-Cheney years?

Well, that fell as flat as a week old soda. But not before havoc and mayhem was caused on behalf of Deep State movers.

cool-obama

In the heady days of Obamamania – so cool so fake.

 

Obama was a gargantuan disappointment failing to deliver on his stunningly hyped message of progressive change as an antidote to the Bush Junta. In particular, African-American supporters were thrown into tail-spins of disillusionment or a psychosis of denial because he gave the U.S. population the exact opposite of emancipation and liberal dreams of equality: he became the figurehead of the same regime change foreign policy strategy killing hundreds of thousands in the process. Our ex-human rights lawyer tipped this country into a full-blown police state and allowed the NSA to transform America into a surveillance society. Despite Edward Snowden, Bradley/Chelsea Manning and other whistle-blowers the dark maneuvers of the NSA  became public knowledge but didn’t change. If anything, it got worse.

Barack Obama’s presidency, (as was his diabolical Nobel Peace Prize) was a carefully managed stage show, the same shadow marketing which has shaped successive presidents to ensure a role designed to whittle away corporate accountability and dismantle the constitution;  to preempt and degauss a restless population and enforce compliance by stealth on behalf of their banking masters.

The same worship of authoritarianism is as relevant now as it was just after the Industrial Revolution and the outgrowth of elite institutional directives post World War II.  Accordingly, the same divide and rule formula in combination with the conditioned “normality” of statism had been used against a dumbed down populace for more than one hundred and fifty years. Yet, we live in the Information Age, an equivalent to an internal expansion of the mind in the same vain that the Industrial Revolution was an expansion of external control. And yet, still – STILL – you have terminally deluded individuals who feel duty-bound to support and defend this war criminal against all the bloody evidence. Such objective proof batters on the door of people with conscience up and down the country pleading to be recognised. Unfortunately, it seems denial and lies have been inculcated to such an extent that a collective Stockholm Syndrome is still holding sway.

(more…)

Advertisements

Occult Zionism IV: Ritual Sacrifice

 “Why accusation of Blacks in ritual murder is taken so easily, while accusation of a Jew creates waves in the conscience? Can we deal with the accusation of Jews in the same straightforward, unattached and business like manner The Observer and the Scotland Yard dealt with similar accusation of Blacks? For if not, our self-declared anti-racism is not worth a penny.”

– Israel Shamir, “Bloodcurdling Libel (a Summer Story)”


As we trace the hijacking and development of Judaism by psychopathic pathogens under the foundational influence of the Talmud, it necessarily brings us face to face with the slow inversion of spiritual sacrifice to one of human sacrifice to the gods of old.

The Pharisees were rather big on easing moral transgressions through animal sacrifice which was thought to absolve both individual problems as well as the overall weight of original sin. The sacrificial rites and rituals of the Babylonian Levite priests held sway, including the mandatory deliverance of the Jewish first born to Jehovah, despite the protests of some Israelites who desired “… mercy and not sacrifice, and the knowledge of God more than burnt offerings.” They understandably desired “justice and righteousness”, “loving kindness and compassion and faithfulness” as the rules to live by rather than “discrimination and contempt.” [1] But first we must back up a bit and briefly revisit some of the history which led to this point.

yahweh

Yahweh: laying down the law (Wikipedia)

Although the idea of totalitarian imposition of Yahweh/Jehovah may have had its genesis in North-East Africa even the original Mosaic Law was probably borrowed from earlier myths. The Judeo-Christian Bible is a collection of non-linear copy and paste jobs incorporating the illusion of narrative for reasons of control of populations at various points in our history. The ancient Israelites merely built on the legend of similar “commandments” of the Egyptians, Babylonians and Assyrians which led them to formulate the idea of a Universal God for all.

Then, as Douglas Reed explains:

“… Judah put the process into reverse, so that the effect is that of a film run backward. The masters of Judah, the Levites, as they drew up their Law also took what they could use from the inheritance of other peoples and worked it into the stuff they were moulding”. They began with the one just God of all men, whose voice had been briefly heard from the burning bush (in the oral tradition) and in the course of five books of their written Law turned him into the racial, bargaining Jehovah who promised territory, treasure, blood and power over others in return for a ritual of sacrifice, to be performed at a precise place in a specified land. [2] […]

The claims of the Levite priesthood moved them to these protests, particularly the priestly c1aim to the firstborn (“That which openeth the womb is mine,” Exodus), and the priestly insistence on sacrificial rites. The Israelite expostulants (to whom this “so-called law of Moses” was unknown, according to Mr.Montefiore) saw no virtue in the bloodying of priests, the endless sacrifice of animals  [3]

Ritual ablutions and sacrificial altars of worship were an extremely important part of the Torah and later Talmudic programming, not least the introduction of blood sacrifice:

The Levitical authorship of the Torah is indicated, again, by the fact that more than half of the five books are given to minutely detailed instructions, attributed directly to the Lord, about the construction and furnishings of altars and tabernacles, the cloth and design of vestments, mitres, girdles, the kind of golden chains and precious stones in which the blood-baptized priest is to be arrayed, as well as the number and kind of beasts to be sacrificed for various transgressions, the uses to be made of their blood, the payment of tithes and shekels, and in general the privileges and perquisites of the priesthood. Scores of chapters are devoted to blood sacrifice, in particular. [4]

Reed correctly intuits what most people think when he imagines that “God probably does not so highly rate the blood of animals or the fine raiment of priests.” It depends whether one is following God or something quite different. And ironically enough, it was: “…the very thing, against which the Israelite ‘prophets’ had protested. It was the mummifying of a primeval tribal religion; yet this is still The Law of the ruling sect and it is of great potency in our present-day world.” [5]

For Jews isolated in Judah and Babylon, the “swell and crescendo” of “fanatical tribalism” was harnessed in the books of Deuteronomy and Leviticus and Numbers. Although Exodus and Genesis came after, the same injunction to blood sacrifice and exclusive nationalism is present:

Thus in Genesis the only fore-echo of the later sound and fury is, “And I will make of thee a great nation and I will bless thee, and make thy name great; and thou shalt be a blessing; and I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed. . . and the Lord appeared unto Abram, and said, Unto thy seed will I give this land. . .” Exodus is not much different: for instance, “If thou shalt indeed, . . do all that I speak, then I will be an enemy unto thine enemies. . . and I will cut them off”; and even these passages may be Levitical interpolations.

But in Exodus something of the first importance appears: this promise is sealed in blood, and from this point on blood runs like a river through the books of The Law. Moses is depicted as “taking the blood and sprinkling it on the people” and saying, “Behold the blood of the covenant, which the Lord hath made with you concerning all these words”.

The hereditary and perpetual office of the Aaronite priesthood is founded in this blood-ritual: Jehovah says unto Moses, “And take unto thee Aaron thy brother and his sons with him that he may minister unto me in the priest’s office”.The manner of a priest’s consecration is then laid down in detail by Jehovah himself, according to the Levitical scribes:

He must take a bullock and two rams “without blemish”, have them butchered “before the Lord”, and on the altar burn one ram and the innards of the bullock. The blood of the second ram is to be put “upon the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hands and upon the great toe of their right foot” and sprinkled “upon the altar round about. . . and upon Aaron, and upon his garments, and upon his sons and the garments of his sons”.

The picture of blood-bespattered priests, thus given, is worth contemplation. Even at this distance of time the question prompts itself: why was this insistent emphasis laid on blood-sacrifice in the books of the Law which the Levites produced[?]. The answer seems to lie in the sect’s uncanny genius for instilling fear by terror; for the very mention of “blood”, in such contexts, made the faithful or superstitious Judahite tremble for his own son!

It is all spelt out in Exodus, this claim of the fanatical priests to the firstborn of their followers: “And the Lord spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine”.

According to the passage earlier quoted from Micah, this practice of sacrificing the human firstborn long continued, and the sight of the bloodied Levite must have had a terrible significance for the humble tribesman, for in the words attributed to God, quoted above, the firstborn “of man and of beast” are coupled.

This significance remained long after the priesthood … contrived to discontinue human sacrifice while retaining the prerogative. Even then the blood which was sprinkled on the priest, though it was an animal’s, was to the congregation still symbolically that of their own offspring! [6] [Emphasis mine]

The Talmud appears to have been a primary receptacle for a modern day continuance of both a literal form of sacrifice in the shape of the Zionists and Chabad sects (and with the unconscious support of  religious and secular Jews) who have along been duped into the thinking it is they that will reign over a messianic sacrifice of gentiles. However, it seems remnants of a more literal echo of Jehoavah/ Yahweh “blood and soil” (so favoured by the Nazi Volk) was carried on by Ashkenazi Jews in the modern era. The Question is: does this represent an unbroken thread of ritual murder at the elite Establishment level or an aberration of an otherwise unsullied set of teachings? The latter point is generally false, so the only conclusion is that the history and pathological currents within the Talmud merely encourages extreme manifestations of past realities to occur in modern times.

Death_of_William_of_Norwich

The crucifixion of William of Norwich depicted on a rood screen in Holy Trinity church, Loddon, Norfolk

The practice of human sacrifice in a Jewish context is surely a misnomer since the whole story of Mosaic law and Talmudic programming is one long bloody sacrifice of innocents. The 3EM as a whole is still conducting a collective sacrifice of normal humanity on the altar of warfare and greed, after all. Our questions however, are focused on the influence of Occult Zionism and its relation to the ritual sacrifice underlying the events of 9/11, which we will come to soon enough. But before we do so, let’s look a little closer at its overt expression in the form of Jewish human sacrifice and the consequent accusations of “blood libel.”

Blood libel is understandably a highly controversial term for Jews. It stems from the “myth” that Jewish people were prone to sacrifice Christian children for Passover in order to obtain their blood according to ritualistic law of the Talmud and black magick offshoots. Hence, this is viewed as a crime of a blood libel against a whole people. The ADL has condemned the whole notion of blood sacrifice as “… a false incendiary claim against Jews” and a notion which can only fuel anti-Semitism. In a brief article on their website it also reads: “The blood libel is particularly appalling in light of the fact that Jews follow the Hebrew Bible’s law to not consume any blood, which is found in the book of Leviticus. In order for an animal to be considered kosher, all its blood must have been drained and discarded.”

In one obvious sense, this is very understandable as many cases down through history have demonstrated that could  indeed have been used as an excuse to unjustly accuse and persecute Jewish peoples of blood sacrifice where none was present. There are some who would no doubt see this whole series as “fuelling anti-Semitism” but I’m afraid that only has validity if we are to confuse the search for truth selectively and in service to our innate bias. Evil should be called out no matter what type of belief it has hijacked and in whatever socio-cultural context it may hide.

If we read what the Jewish Encyclopaedia has to say, the “libel” against Jews committing acts of human sacrifice is the most disgusting fiction designed to blacken the name of Jews everywhere. It is quite simply nothing more than: “… a complex of deliberate lies, trumped-up accusations, and popular beliefs about the murder-lust of the Jews and their bloodthirstiness, based on the conception that Jews hate Christianity and mankind in general.”

Well, this is correct and incorrect. The hatred of Christianity and non-Jews is built in to the Talmud which is the foundation of Judaism and followed to the letter of the law by a siginficant number of Jewish people. This “hatred” may emerge as no more than a resentment for some but it is Judaic law along with other unsavory dictates. This camouflaged hatred and tribal supremacy is still practiced by some Hassidic sects, elements of Ashkenazi Jews and certainly by the Zionist Establishment. Yet, it would be absurd to suggest that all Jews hate other people just as it would be absurd to say all Catholic priests are homosexual child abusers. I think for the vast majority of Jews such silliness plays no part in their lives.  It doesn’t mean to say that any number of horrible activities do not occur, the difference being that such anomalies are explicitly part of the Jewish doctrine – including sacrifice – painful as that may be to acknowledge. It doesn’t take a huge leap of imagination to understand that such absolutism will harbour all kinds of psychological anomalies which which must manifest literally in the hands of psychopaths.

The Jewish Virtual Library has this to say on the subject:

“It is combined with the delusion that Jews are in some way not human and must have recourse to special remedies and subterfuges to appear, at least outwardly, like other men. The blood libel led to trials and massacres of Jews in the Middle Ages and early modern times; it was revived by the Nazis. Its origin is rooted in ancient, almost primordial, concepts concerning the potency and energies of blood. In the early 2000s a controversy among scholars surrounded the argument that the blood libel began in the Middle Ages in the wake of the sacrifice of Jewish children by their parents during Crusaders raids on Jewish communities on their way to the Holy Land.” [7]  [Emphasis mine]

We will look at this latter point in a moment. It does beg the question: is it merely a case of being unfairly victimised, serving as the convenient pariah, as that’s what Jews have become since they are “special”, or, is there a whiff of Talmudic magick lurking around some elements of the Jewish tribe? Does their own moral exceptionalism hide some rather dark corners of the Talmud? Since all other ideologies and beliefs – religious or otherwise – have their own identified shadows why is it so forbidden to shine a light on Jewish crimes? No smoke without fire – seems to be apropos given our context.

Once again, acknowledging that those bigots with only hate in their hearts have used the opportunity to hugely exaggerate the presence of ritual murder and abuse as innately Jewish and that somehow most Jews are involved should be treated with the derision it deserves. At the same time, there are cases through history of satanic acts across the board of belief. Judaism is no different. And the Occult-Zionist Establishment continues that tradition just as all elements of the Global Occult elite do so, all of whom hail from particular religious beliefs that shaped their respective paths. I would submit that that is its remit after all – to concentrate, embody and anchor the negative polarity on planet Earth.

Sandomierz_katedra_-_mord_rytualny

Painting of blood libel in Sandomierz Cathedral (wikipedia)

This is about a minority of ceremonial psychopaths seeded in certain belief systems. It is concerned with implanted religious laws which have shaped the collective trajectory and the effects of which are obvious to see. Ritual murder of children on a large scale happens all the time, though on a grander scale than groups running about during the dead of night. The genocidal wars in Palestine, Iraq, Libya, Syria, Yemen, East Ukraine – all of these conflicts have been needlessly created by US-NATO-Israeli foreign policy with the vast numbers of civilians killed in the process. (It also places a further dimension on the story of Israeli military and certain hospitals taking part in organised organ trafficking deceased Palestinians). These are ritualistic murders on a mass scale since they are part of a existential occult philosophy which require the very same blood sacrifice, the only difference is scale and focus.

But the question remains: is there historical evidence of a conscious, “Satanic” ritual murder of children rooted in occult Zionism and occurring on a large scale?

The answer is an unequivocal “yes”.

Michael Hoffman offers just a few of the reported cases of Ashkenazi/Jewish ritual murder through the centuries:

  • “Little Saint Hugh of Lincoln: St. Hugh (feast day July 27) was the son of a poor woman of Lincoln named Beatrice; born 1246; died in 1255. A Jew named Copin enticed the child into his house. A large number of Jews were gathered there and they tortured the nine year old Christian boy, scourged and crowned him with thorns, and crucified him in mockery of Christ’s death. Copin was accused of murder, confessed the crime when threatened with death, and stated that it was a Judaic custom to crucify a boy once a year. Miracles were said to have been wrought at the child’s tomb, and the canons of Lincoln translated the body from the church of the parish to which Hugh belonged, and buried it in the cathedral. Hugh’s martyrdom was documented by the medieval historian Matthew Paris. Chaucer immortalized him in The Canterbury Tales: ‘O young Hugh of Lincoln, also slain, by cursed Jews…’ “The Prioress Tale,” Geoffrey Chaucer, (ca. 1343-1400).’ [8]
  • “St. William of Norwich: on Holy Saturday, 25 March, 1144, the body of a 12 year old Christian boy, showing signs of a violent death, was discovered in Thorpe Wood near Norwich. The body was recognized as that of William, a tanner’s apprentice. On the Monday in Holy Week, 1144, he was decoyed away from his mother. Next day William was seen to enter a Judaic’s house and from that time he was never again seen alive. On March 29, after a ceremony in the local synagogue, the Talmudists lacerated William’s head with thorns, crucified him, and pierced his side. When his corpse was washed in the cathedral, thorn points were found in the head and traces of torture in his hands, feet, and sides. A few days later the diocesan synod met under Bishop Eborard, and the Judaics were accused of the murder. But the case was postponed due to the payment by the Judics of bribe money to the king and his counselors. Those who investigated the murder case included Bishop Turbe, who succeeded to the See of Norwich in 1146, Richard de Ferraiis, who became prior in 1150 after the translation to the chapter-house, and the medieval historian Thomas of Monmouth and all affirmed the culpability of the Judaics. In 1154, William’s remains were transfered to the local cathedral’s chapel of the Holy Martyrs. In the wake of St. William’s murder, Theobald, a converted Judaic monk of the Norwich Priory, informed Church authorities that ‘in the ancient Jewish texts it was written that the Jews, without the shedding of human blood, could neither obtain their freedom, nor could they ever return to their fatherland. Hence it was laid down by them in ancient times that every year they must sacrifice a Christian in some part of the world.’ (Source: Thomas of Monmouth, Vita et Passio, II, 2). [9]
  • “Blessed Andrew of Rinn: The report of the murder in Austria of three year old Andrew or ‘Anderl’ von Rinn … has its origins in the chronicles of the 15th century. Andrew was born November 16, 1459; he was the son of peasants, Simon Oxner and Maria. In 1619 Dr. Hippolyt Guarinoni (1571-1654) learned of an account of a little boy who was buried in Rinn and had been murdered in 1462. In 1642 Guarinoni wrote a history of the murder, Triumph Cron Marter Vnd Grabschrift des Heilig Unschuldigen Kindts (“Triumph and Martyrdom of the Holy Innocent Child”), citing “Jews” as the perpetrators. Also cf. Andrew Kempter’s 1745 work, Acta pro veritate martyrii corporis and cultus publici B. Andreae Rinnensis. In official, pre-Vatican Council II Catholic hagiographies, Anderl is listed as “Blessed Andrew of Rinn” (1459–1462) ‘…put to death by Jews out of hatred for Christ at Rinn near Innsbruck, Austria.’ During the Pontificate of Pope Benedict XIV (1740-58), Andrew was beatified (in 1752). […] [10]
  • “Saint Gavril Belostoksky: In 1690, a few days before the beginning of the Talmudic version of the Passover, six year old Gavril Belostoksky was found murdered in Zverki, a Belarussian village in Poland. Vladimir Dal’s 1844 book, An Investigation of the Murder of Christian Babies by the Jews, provides an account of the murder. … According to researcher Alexei Melnikov, the child’s ritual murder took place on March 21, 1690, on the eve of Christ’s resurrection (Good Friday). Six-year-old Gavril underwent tortures similar to Christ’s. The boy was crucified, his side was pricked, and then he was pierced with different tools until all his blood was spilled. Among the church publications that have attested to the ritual murder of St. Gavril is the 1992 edition of the Tsar koinae Slova (‘Word of the Church’). [11]

More examples of ritual killings:

  • Richard of France, killed 1179.
  • Herbert of Huntingdon, killed 1180.
  • Dominic of Val, killed 1250 (Spain). Val’s feast day is August 31. He was a 7-year-old altar boy at the cathedral of Saragossa, who was kidnapped by Talmudists and nailed against a wall. His feast was celebrated throughout Aragon.
  • Rudolf of Berne, killed 1294.
  • Conrad of Weissensee, killed 1303.
  • Ludwig von Bruck of Ravensburg, killed 1429. Feast Day April 30. Murdered at Easter. Lorenzino Sossio, killed Good Friday, 1485, age 5. Feast Day April 15. [12]

One might say that all the above can be conceivably explained away, especially after the passage of time, by the simple mixture of hearsay, rivalry of business competitors and malicious intent to blame Jews for murder. These cases may be true, but can it be definitively proven?

This brings us to the tale of Dr. Ariel Toaff.

The son of Elio Toaff, former Chief Rabbi of Rome, the professor holds tenure at Medieval and Renaissance History at Bar Ilan University, near Tel Aviv, in Israel. He was a respected scholar in his field of Medieval Jewry in Italy’s Umbria region, having published a three-volume collection titled: Love, Work, and DeathJewish Life in Medieval Umbria. All was well in Toaff’s world until that is, he published what was to become a veritable neutron-bomb of controversy straight into the heart of Jewish consciousness. He then became the crack in the mirror of Jewish identity and which inevitably unleashed the full might of ADL and Orthodox Jewish outrage. Poor Toaff had hugely underestimated the power of the Israeli lobby and its various global satellites which automatically exploded with righteous indignation on behalf of Jews everywhere. After all, the mantle of collective victim-hood and oppression had to be maintained at all costs, regardless of the facts. Since the nature of the Talmud and most of Jewish history has been covered over with the same well-oiled propaganda machine it wasn’t difficult to mobilise the forces to squash Toaff and his research. The last thing that was needed was a respected Jewish academic proving that the blood libel had more than a grain of truth and thereby opening the potential for more people to connect other historical dots in the Jewish narrative faded by time and purposeful obfuscation.

Judensau_Frankfurt

“From an 18th-century etching from Brückenturm. Above: The murdered body of Simon of Trent. Below: The ‘Judensau.'” (wikipedia)

Toaff’s 2007 book ‘Pasque di sangue.’ Ebrei d’Europa e omicidi rituali (“Passovers of Blood: The Jews of Europe and Ritual Murders”) laid out his macabre discoveries of medieval Ashkenazi Jewish communities in Northern Italy who had abducted, crucified and collected the blood of countless Christian children as part of inter-generational ritual sacrifice. The reason? To hone their black magick skills in order to wreak voodoo-like revenge against those that happened by an accident of birth, not to be Ashkenazi “Jews.”

Toaff chose to focus on St Simon of Trent as a case study among many. On the eve of Passover 1475 AD, a two year-old child from the Italian town of Trent was abducted from his home at night by a group of Ashkenazi Jews. They tortured him with needles, syphoned off the blood and crucified him upside down while shouting various Talmudic/Schizoidal declarations of abuse against the dastardly Goyim. This was their celebration at Passover. Biblical prohibitions against the use of blood appeared not to have worked …

Thankfully, the murderers were caught, tried and found guilty by the Bishop of Trent but it wasn’t long before Jews petitioned Pope Sixtus IV for “justice.” After the Bishop of Ventimiglia was sent to investigate, a legal commission chaired by six cardinals was set up and quickly found the murderers guilty. Yet, their admissions of guilt were apparently extracted by torture and as we all know by now, since Anglo-American-Israeli war hawks are very keen on torture to root out Islamic terrorists – it doesn’t work. Bear in mind in the 15th Century there was no Israeli lobby or ADL on hand to explain away Palestinian genocides, justify crimes by the threat of suicide bombs and encourage turning a blind eye to sexual malpractices of Rabbis. Although these procedures are horrible, they were in standard use and recognised as a part of process of discovering the truth and were observed in the Trent trials. It was not some glitch in a pristine system of law, so one can hardly use it as an anomaly and project it onto our modern morals. The might of Rome could not be dissuaded. Well, not for several centuries.

ariel_6

Ariel Toaff

In the 1960s the Catholic Church was suitably spooked by the Liberal arms of Zionist propaganda to formally retract the position and brush St. Simon of Trent’s martyrdom under the now bulging carpet of best forgotten history and move on. After all, it was torture and thus suspect. The only problem was, as Dr. Toaff combed through the trial papers he found ample evidence outside of the accusations of torture that supported the initial finding.

Journalist and author Israel Shamir takes up the story:

… the confessions of the killers contained material totally unknown to the Italian churchmen or police. The killers belonged to the small and withdrawn Ashkenazi community, they practiced their own rites, quite different from those used by the native Italian Jews; these rites were faithfully reproduced in their confessions, though they were not known to the Crime Squad of the day. ‘These liturgical formulas in Hebrew with a strong anti-Christian tone cannot be projections of the judges who could not know these prayers, which didn’t even belong to Italian rites but to the Ashkenazi tradition,’ Toaff wrote. A confession is of value only if it contains some true and verifiable details of the crime the police did not know of. This iron rule of criminal investigation was observed in Trent trials.

Moreover, this Trento crime was not an exception: Toaff discovered many cases of such bloody sacrifices connected with the mutilation of children, outpouring of blood and its baking in Matzo (unleavened bread) spanning five hundred years of European history. Blood, this magic drink, was a popular medicine of the time, and of any time: Herod tried to keep young bathing in blood of babies, alchemists used blood to turn lead into gold. Jewish wizards meddled in magic and used it as much as anybody. There was a thriving market in such delicacies as blood, powder made of blood and bloody matzo. Jewish vendors sold it accompanied with rabbinic letters of authorization; the highest value was blood of a goy katan, a gentile child, much more usual was blood of circumcision. Such blood sacrifices were ‘instinctive, visceral, virulent actions and reactions, in which innocent and unknowing children became victims of the love of God and of vengeance,’ Toaff wrote in the book’s preface. “Their blood bathed the altars of a God who, it was believed, needed to be guided, sometimes impatiently pushed to protect and to punish.’” [13]

Much like the cry of anti-Semitism, shrieking “blood libel” is also useful when you want to bomb or massacre Palestinians and cover up your crimes. It also adds a whole new dimension to why a dead Palestinian child is not a big deal for many IDF soldiers. To believe that a psychopath who has happened to be born into the Jewish tribe can in no way be found guilty of the most grotesque acts – within a clear and present framework of doctrinal justification borne out by history – is simply preposterous. It is the worst kind of naiveté because it allows such ritual crimes to continue unabated. And frankly, with the amount of dead Palestinian children piling up from just the bombardment of Gaza alone last year, what is the difference between a group of Satanic Ashkenazi psychopaths crucifying a defenceless child and the daily bombing of a civilian population hemmed in by a vast wall and barely able to provide for their families the most basic necessities?

Scale and focus.

toaffbook1Shamir builds on Toaff’s research by drawing our attention to the Israeli professor Israel Yuval’s book Two Nations in Thy Womb which goes into the theological basis for “Divine Vengeance” against non-Jews and the blood libations necessary for the ritual sacrifice. Yuval’s seems to have learned from Toaff’s lesson, according to Shamir by: “…stressing the ordinary magic use of blood by Jews in the Middle Ages, and by allowing for the anti-Christian element: crucifixion of victims and the cursing of Christ and Virgin” Alongside: “strange rituals: flagellation of the Virgin, destruction of crucifixes and the beating up and killing Christians” which formed the subject of Reckless Rites: Purim and the Legacy of Jewish Violence by Elliott Horowitz.

Although Toaff made it clear from the outset that he was not tarring Jews and Judaism with the same brush, the onslaught from Jewish gatekeepers proved too much and the professor caved in. Clarifications, apologies and back-tracking ensued, resulting in a more sanitised second edition in 2008, with an afterword responding to his critics.  With suitable deference to Jewish authorities he retracted the idea that any Jews were involved in the Trent case but held on ( somewhat timidly) to the view that: “…certain criminal acts, disguised as crude rituals, were indeed committed by [Ashkenazi] extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.” [14]

Apparently this was vague enough to appease the gatekeepers and the Jewish stockade.

As Shamir eloquently points out it is easy to highlight cases of ritual abuse down through the ages from secular, tribal and religious fanatics alike. Clear evidence of the sacrifice of young children by Nigeria’s Yoruba tribe has also taken place in London in the last several years but to even intimate that the same practice could part of one of the oldest religions on the planet is simply not permitted. What made Jews so special? God apparently. So, how do you get around that form of spiritual aggrandisement and when the very source of such a dogma has almost nothing related to concepts of compassion and love for others except their own?

Hoffam cites Elena Maffei’s From Crime to the Judgment: The Criminal Trial in the Communal who urges “… to search for the heterogenous elements and particular historical-religious experiences which are alleged to have made the killing of Christian children for ritualistic purposes appear plausible, during a certain period, within a certain geographical area (i.e., the German speaking regions of trans-Alpine and Cisalpine Italy and Germany, or wherever there were strong ethnic elements of German Jewish origin, any time between the Middle Ages and the early modern era) …” [15]

Maffei alerts us to the obvious that is screaming for attention when, in light of the Trent trials, she states:

“In this research, we should not be surprised to find customs and traditions linked to experiences…which were to prove more deeply rooted than the standards of religious law itself, although diametrically opposed in practice, accompanied by all the appropriate and necessary formal and textual justifications. […] At the same time, we must keep in mind that, in the German-speaking Jewish communities, the phenomenon, where it took root, was generally limited to groups in which popular tradition, which had, over time, distorted, evaded or replaced the ritual standards of Jewish halakha, in addition to deeply-rooted customs saturated with magical and alchemical elements, all combined to form a deadly cocktail when mixed with violent and aggressive religious fundamentalism. [16]

Now, lest this kind of extremism appears utterly outrageous – even horrific – keep in mind one Rabbi Yitzhak Shapira who caused an outcry in Israel when he published his book ,Torat Ha’Melech published in 2009. Notorious for his ultra-fundamentalist opinions, the West bank settler provided a virtual “guide to killing non-Jews.”

An article at Maariv gave a synopsis of the book an extract of which follows:

In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created…When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed…The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly…Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer…Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”…In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers. [17]

Psychopaths exist in concentrated clusters within the political arenas of our modern world just as much as they did in the Middle Ages. The call for the murder of babies according to “written law” is the continuance of the same unbroken line of psychopathy. This type of ultra-orthodox, theocratic madness is extremely influential in both Israel and America care of Revisionist Zionism, Chabad Lubavitch and related Hassidic sects. To imagine the mind-set is somehow different to the examples of blood sacrifice listed above … that is delusional. To claim that a reflex reaction of “blood libel” to any and all references to such Jewish extremism is necessary to counter anti-Semitism does great damage to everyone’s future as well as the Jewish tribe. Ritual blood sacrifice clearly existed in the Middle Ages and exists in variety of forms today.

Ask yourself this: if individual sexual psychopaths like Sir Jimmy Savile – a TV and radio personality, darling of British Royalty, the media establishment and a host of charitable organisations – could get away with serial sexual abuse and necrophilia for decades, what do you think an ancient global religious cult can do?

If there are psychological pathogens which lie at the inception of any monotheistic order with black magick elements incorporated into an already authoritarian framework, who do you think is going to be attracted to spell-bind on behalf of those age-old beliefs? It certainly isn’t going to be anything remotely connected to a God of Love, light and Knowledge.

If they can’t create the very social systems and institutions we live by then they destroy from the inside those founded on any degree of merit and recruit their own kind. We live inside belief systems controlled by various degrees of psychopathy and we are still refusing to see their dynamics for what they are.

THAT is the only “covenant” operating at the moment.

So, what does all this have to do with 9/11?  We’ll find out soon enough.

 


 

Notes

[1] p.3;The Controversy of Zion by Douglas Reed (1956)
[2] Ibid. p.9.
[3] Ibid.p.3
[4] Ibid. p.27
[5] Ibid.
[6] Ibid. pp..26-27
[7] http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_03147.html
[8] op.cit Hoffman paragraph 2.1069.
[9]   Ibid; paragraph 2.1071
[10] Ibid; paragraph 2.1072
[11] Ibid; paragraph 2.1074
[12] Ibid; paragraph 2.1075
[13] ‘The Bloody Passovers of Dr Toaff’ By Israel Shamir, 2007 | http://www.israelshamir.net
[14] Ariel Toaff, ‘Trials and Historial Methodology: In Defence of Pasque di sangue,’ p. 2
[15] op.cit Hoffman; paragraph 2.1136
[16] Ibid; paragraph 1032.4 / 2342 quoting (E. Maffei, Dal reato alla sentenza. Il processo criminale in età communale, [From crime to the judgment. The criminal trial in the communal] [Rome, 2005], pp. 98-101)
[17] ‘How to Kill Goyim and Influence People: Israeli Rabbis Defend Book’s Shocking Religious Defense of Killing Non-Jews’ -A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government. | By Max Blumenthal | AlterNetAugust 29, 2010.

Save

Occult Zionism III: Magica Sexualis

“Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption …”

author/historian, Michael Hoffman


Superstition, pagan inversions and various forms of black magick comprise the core of Judaism’s oral traditions. Displacing the older Palestinian Talmud, the Babylonian Talmud remains a foundational pillar of Rabbinical study and discourse, as influential now as it was at its inception in Babylon over eighteen hundred years ago.

In his Magnum Opus Judaism Discovered (2008) Michael Hoffman draws our attention to the prominence of magica sexualis  (sex magick) in the Talmud which was so much a part of the Babylonian religions. The Kabbalah laid the groundwork with abstruse mystical expositions offering windows into mystical conjunctions, alchemical formuale and the evolution of necromancy. This also includes raising the dead, demonic invocation, psychic spells to cause harm upon their enemies; creation of the homunculus/golem, the development of thaumaturgy (“miracles” i.e.the manipulation of matter) and various exegesis on raising the Kundalini.

A few examples:

  • Rabbi Simon ben Yohai used magic to turn an opponent into a “heap of bones” (Shevi’it 38d).
  • To call up the demons to assist in sorcery is not idolatry, because the demons are not worshipped as divinities. (Rashi’s commentary on BT Sanhedrin 65a: Cf. footnote b (1) in the Soncino edition of BT Sanhedrin 65a).
  • Rabbi Hanina and Rabbi Oshaia spent every Sabbath eve in studying the ‘Book of Creation,’ by means of which they created a third-grown calf and ate it. (BT Sanhedrin 65b).
  • If a corpse is raised from the dead by means of magical incantations, the dead person does not rise up in the usual manner, but upside down and furthermore, he does not rise up on the Sabbath. But, if he is raised from the dead by means of a “skull” (sphere, i.e. crystal ball), then he rises from the dead in the usual manner and even on the Sabbath. (BT Sanhedrin 65b [Steinsaltz]).
  • A me’onen is “someone who passes seven kinds of semen from seven different animals over his eyes for magical purposes. (BT Sanhedrin 65b [Steinsaltz]).
  • Rava once created a person, after having studied the Book of Creation, and learned to combine the letters of the divine name. (BT Sanhedrin 65b) [Steinsaltz]). [1]
Tree_of_life_bahir_Hebrew.svg

Ten Sefirot “Tree of Life”: Keter (supernal crown, representing above-conscious will) Chochmah (the highest potential of thought) Binah (the understanding of the potential) Daat (intellect of knowledge) Chesed (sometimes referred to as Gedolah-greatness) (loving-kindness) Gevurah (sometimes referred to as Din-justice or Pachad-fear) (severity/strength) Rachamim also known as Tiphereth (mercy) Netzach (victory/eternity) Hod (glory/splendour) Yesod (foundation) Malkuth (kingdom)

One could say that all this is irrelevant since we have all moved on and the above examples are not at all part of Kabbalistic law. Unfortunately, that is not the case. Directly and indirectly, Kabbalistic practice is both the inspiration and template behind many more unsavory expressions. The Kabbalah has elements of Eastern and Hindu magical practices mixed with traditional Medieval Rabbinic exhortations for the raising of Kundalini fire, a recognised practice for those consciously (or unconsciously) seeking the fast track to “enlightenment,” with all the danger that implies.

Not that the Kabbalah is all bad. It isn’t. There are some fascinating and profound elements within this vast collection. However, it does depend who is using it and how …The Talmud and its Kabbalistic magick forms the backbone of Judaism and applied by some Hassidic, Chabad and Zionist ambitions.

This should at least give pause for thought.

The explosion of magick in the Middle Ages which saw the creation of so many occult arts was borne from the same influence of Jewish Kabbalists. By the 1400s, the Mediterranean countries of Italy, Spain, Portugal and Southern France were common strongholds. There is a scholarly consensus that the Kabbalah was largely put together in its current form by Isaac Luria the Rabbi and Jewish mystic from the mid 16th Century (hence the reference to the “Lurianic Kabbalah.”) His source was the 13th Century Zohar published by the Spanish Jew Moses de Leon, an esoteric form of the Torah’s Midrash. He in turn, ascribed the work to Shimon bar Yochai a rabbi of the 2nd century.

The Jewish Mystery schools that grew around what was now the Lurianic or modern Kabbalah, were a veritable honey-pot of black magick and effectively forms of religious CoIntelpro. The left and right hand paths, are all bound up in complex magical formulas and systems of divination which go around and around in endless circles to tempt and stimulate the would be initiate. The message is that there is no evil per se, morality is relative where the shadow side of one’s life has to to be seen and integrated. These are half-truths missing context. In the cultural milieu of the day, the nuances of these estoteric principles were soon lost in the race up the ladder of magickal power – much like today. Some things never change.

Communing with “God,” angels, daemons and predicting the future also has an easily accessible flip-side …Darkness was indeed acknowledged and then fully embraced rather than integrated. The “keep busy” activity that the Kabbalah promoted offered a marketing dream in talismans and amulets as spin-off merchandise.  As ideas were drawn from extremely ancient wisdom they were gradually updated and muddied with magick and mystical Messiansim, so it was understandable that the Sephardic Jewish leaders in Moorish Spain saw the Zohar as phoney and banned it – which obviously made it even more popular.

It wasn’t long before the Kabbalah attracted its fair share of cultists, the most prominent and radical being Sabbatai Zevi. A Sephardic Rabbi and avid Kabbalist magician, Zevi‘s claim to fame was that he believed he was the Jewish Messiah. The Jewish Sabbatean movement was the result and with an ever burgeoning flck of followers, he was able to spread his cult (and the kabbalah) far and wide. Much to the shock of his beloved supporters he converted to Islam.

Eugene Canseliet’s preface to the Second Edition Le Mystere des Cathedrales, by the grand alchemist Fulcanelli, an important difference is made between “Kabbalah” and “Cabala” explaining the spiritual distinction between the two as well as the reasons for the Kabbalah’s hijacking of a more authentic spiritual Gnostic thought:

“… the Jewish Kabbala is full of transpositions, inversions, substitutions and calculations, as arbitrary as they are abstruse. This is why it is important to distinguish between the two words, CABALA and KABBALA in order to use them knowledgeably. Cabala derives from cadallhz or from the Latin caballus, a horse; kabbala is from the Hebrew Kabbalah which means tradition. Finally, figurative meanings like coterie, underhand dealing or intrigue, developed in modern usage by analogy, should be ignored so as to reserve for the noun cabala the only significance which can be assured for it.” [2]

In Nesta Webster’s 1924 Secret Societies and Subversive movements she states:

…it was…in Italy that, a century later, the modern Cabalistic school was inaugurated by Isaac Luria …. whose doctrines were organized into a practical system by the Hasidim of Eastern Europe for the writing of amulets, the conjuration of devils, mystical jugglery with numbers and letters, etc… Italy in the fifteenth century was thus a centre from which Cabalistic influences radiated, and it may be that the Italians who indoctrinated Gilles de Rais had drawn their inspiration from this source. Indeed Eliphas Lévi, who certainly cannot be accused of “Anti-Semitism,” declares that “…the Jews, the most faithful trustees of the secrets of the Cabala, were almost always the great masters of magic in the Middle Ages… [3]

The Kabbalah had already evolved into an assemblage of doctrines and speculations thanks to the Talmud, the secrecy of its existence was in full force due to the nature of its heretical ideas. Webster quotes Gougenot des Mousseaux on the definition of the Kabbalah, meaning to receive, transmit, and which “represented the spiritual traditions transmitted from the earliest ages, although mingled in the course of time with impure or foreign elements.” There were in fact, two Cabalas, the other doctrine formed from an oral tradition, an “ancient sacred tradition handed down from the first patriarchs of the human race; and the evil Cabala, wherein the sacred tradition was mingled by the Rabbis with barbaric superstitions, combined with their own imaginings and henceforth marked with their seal.” [4]

We say that the true esotericism might be an older Arabic “Cabala” while the imposter retains the Talmudic, Hebrew spelling of “Kabbalah.” It was here that the Kabbalah hitched a ride from the initiated excess of Babylon via the Pharisees in Jerusalem, through the Talmudists of Spain; the rabbis of Russia right up to the Zionists still busy fermenting pain and suffering on a grand scale. (It is only Putin who has been able to carefully reign in the Russian-Jewish Mafia and oligarchical power in Russia).

It’s contemporary popularity and alignment with Zionism was thanks largely to two Zionists who saw a good propaganda ploy and the gullibility from a new generation of romantics and occultists hungry for meaning. Kabbalah had enough cryptic, codified “wisdom” to keep everyone from academia to magazine and agony aunt bloggers busy. It would also provide the needed haze of mysticism to bolster the nationalistic drive of Zionists who lacked any association with spirituality. This mysticism and associated freemasonry appealed to the romantics in Europe and America so that many more would be available to be used and abused by Zionist mendacity.

Zohar

Title page of the first printed edition of the Zohar, Mantua, 1558. Library of Congress.

Herz Imber injected the needed imagination and national fervour into Zionist Israel by writing its National Anthem Hatikvah. By 1892 he had settled in New York and was busy publishing a newsletter propagating his interest in Kabbalah and the mystical arm of the fight for a State of Israel. He was a key element in the introduction of occult concepts to the US. The German-born historian Gershom Scholem was perhaps the most influential in making sure Kabbalah gained scholarly respect and increasing the romantic struggle for the Zionist rationale. Edward Rothstein writes in a New York Times Article of 1999: “Scholem, who moved to Palestine from Germany in the 1920s when Zionism was winning support among European Jewish intellectuals, interpreted Jewish mysticism to suit Zionist ideology. He moulded the history of Jewish mysticism into a story about national and spiritual evolution.” [5]

Rothstein mentions another Kabbalah worshipper Mose Idels and his 1988 collection of papers, Kabbalah: New Perspectives  which argues that “nearly everything about Scholem’s interpretation of mysticism, from his emphasis on the exile of the Jews to his focus on textual interpretation rather than ecstatic experience, was a reflection of his intellectual origins in German Romanticism.” It led to many English and American gentlemen in high society prone to right-wing religio-occult romance to rally to the cause of Christian Zionism and the signing of the Balfour Declaration of 1917, the gateway to British Middle East monopoly.

Kabbalistic thought, despite its fascinating mysticism was, in the final analysis, sourced from the pathology of Babylonian Talmudism and adapted to the politicised racism of the Zionists. Designed to buffer and distract from true spirituality, the Jewish Kabbalah and all its distortions serve to mask the nature of an authentic Arabic influenced version of the phonetically more accurate “Cabala.” Jewish peoples everywhere are just as much victims of Zionist designs as the “gentiles” that, according to the Zohar, the five volume tome of Kabbalistic thought, should be “wiped off the face of the Earth.” (Z.,I,25a). The commercial Kabbalah is now the New Age associate of Zionism, the results of which are as fraudulent as the political machinations of the latter.

At this stage of the game with the background of blood and carnage that is Zionism, one has to wonder, why so many Hollywood celebrities seem to be embracing the new fad of the Kabbalah. From the late Michael Jackson to Britney Spears, Elizabeth Taylor to Demi Moore. The Queen of the music Industry manipulation is Madonna, who has taken to the “Kabbalah for dummies” ethos and the exorbitant charges of tuition that go with it: “You absolutely are the master of your destiny,” she remarked on music channel MTV, “You have to take responsibility for your life”. Such new age candyfloss sits easily with the image of feminist emancipation whilst being a willing Grand Priestess for music business occultism throughout her career. [6]

It was inevitable that the occult theology of a strand of Jewish Kabbalism would find its way into popular culture and its mass programming appeal after skirting around the shadows for so long. It purports to be system of spiritual knowledge but is in effect a spider’s web of anaesthesia designed to appeal to the mass movement of New Age advocates.

madonna-bapthomet-tile

Kabbalah devotee Madonna performs yet another Grammy award ritual in 2014 (left) Whether S & M bondage or a Nazi fashion show (right) in many of her videos Madonna is one of a host of pop stars pushing the dark side of the occult and Kabbalah and a host of other unhealthy forms of mass entertainment programming.

Commensurate with the rise of psychopathy and schizoidal tracts designed to elevate psychopaths to power, the suppression of certain forms of pantheistic Goddess worship often most closely aligned to matriarchy has taken place. What appears to go hand in in hand with the worst aspects of patriarchy in monotheism is no less raw in the Talmud. It is an obvious truism that arcane study and social rule has been the province of men. As such, women and children are exploited as tools for sex magick, and their perceived inferior status must be constantly reinforced. As former Knesset politician and journalist Yossi Sarid summarised: “Treating women as impure and filthy begins with halakha and continues with actions. As long as the religious and ultra-Orthodox parties – Shas, United Torah Judaism, Habayit Hayehudi and National Union, none of which have any women in the Knesset – are not disqualified, their nakedness will continue to sing out and the nakedness of the land will be revealed.” [7]

Whilst condemning all women in general as witches Rabbinical writings offer very few examples of dolling out punishments to Jewish women. There are however, plenty of instances where Gentile women are given a taste of Talmudic retribution.  Even the apparently saintly Rabbi Moses Maimonides who is assumed to be above superstition entirely, does in fact, decree an exemption from punishment for those who practice witchcraft. But only for Jews. But Jewish women are seen as equally undeserving of special treatment since it is Jewish men who hold the keys to messianic salvation. Otherwise, the culprit should be whipped. [8]

This is just one example which indicates the opposite meanings behind Christian and Jewish renderings of religious indoctrination, as Hoffman explains:

Tikkun olam is the name for the alleged Kabbalistic “redemption of the world,” but the rabbinic concept of redemption is very different from what that term signifies to Christians. A deeper understanding can be gleaned from the teachings of one of the major Kabbalistic “sages,” Rabbi Isaac Luria, who said that after tikkun was accomplished the spirit of Cain would prevail on earth. 424 Sanhedrin 25d comments on the Talmudic observation that most Judaic women are witches by observing that “such is the way of the world.”

By Talmudic standards, Judaic female witchcraft is not something extraordinary; it is an inherent quality of Judaic women, along with other problems endemic to this “sack of excrement” (BT Shabbat 152b) and “valueless treasure” (BT Sanhedrin 100b), including a proclivity for murder (Peskita Rabbati, 107b). These supposed female attributes ascribed by the rabbis are regarded as ineradicable and a foreshadowing of qualities that will predominate once the “tikkun olam” is implemented.

Moreover, witchcraft in the Talmud is not exclusively an attribute of Judaic women. The rabbinic books of black magic of the Babylonian era, such as the Sefer HaRazim and Harba de Mosheh, were compiled by Judaic males. BT Sanhedrin 17a decrees that to be qualified for appointment to the Sanhedrin (religious court), a man must be a practitioner of sorcery. [9]

Excerpt from Harba de'Moshe ,The Sword of Moses

Excerpt from Harba de’Moshe ,The Sword of Moses

It is in the following passage that we see once again, another extraordinary repetition of a techo-scorcery to which we are now accustomed. Yet, religion dressed up as moral code is closely aligned to the occult equally dressed up as liberation for those “in the know”. Both have a symbiotic pathology in terms of injecting the mass mind with the instinct of fear and the abdication of responsibility. The  fascination with bio-engineering, and artificial intelligence is now beginning to dominate Western elite societies is apparent in the philosophy and Jewish Marxist ideology of transhumanism. (see Technocracy I) The same alchemical, “topological metaphor” is played out in the Talmud as part of a template of future manipulation. The world is imperfect, but Talmudic law will force into being the subjective “perfection” in the manner of a snake eating its own tail; it is perceived as the perfect authority of Yahweh channelled through the “chosen ones” and no reflection of objective reality is permitted lest the mirror of such a vicious circle is broken.

We know that Yahweh/Jehovah is a rather different God of the Christ Consciousness, the conscience grown to facilitate service to others. The Talmudic doctrine is the personification of service to self, thus, the “Alchemy” here is of an entirely different quality.

Hoffman explains how hubris runs through the entire doctrine in the form of Merkervah magick and a singularly Jewish form of alchemy:

Here we see Kabbalistic sorcery appearing in the Talmud, reflecting the unbound, Promethean man-is-god philosophy which stems from the rabbinic doctrine that: everything that G-d created needs completion (hashlamah) and repair (tikkun). G-d initated, but did not perfect the work of creation (ma’aseh bereshit); the universe created by G-d is imperfect and will be made perfect (bara la-asot), by Klal Yisroel (the Judaic people).

Rabbi Hanina and Rabbi Oshaia’s act of magical proto-cloning of a calf is viewed in Orthodox Judaism by such luminaries as Menachem HaMeiri, as a proud accomplishment. Whereas in the literature of western civilization from Christopher Marlowe’s Doctor Faustus to Mary Shelley’s Frankenstein, tampering with God’s creation was depicted as an unmitigated disaster. [10]

One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the Genizah ms., tenth century. “…the practice associated with this school of thought is magical/theurgic, even including the attempt to make a golem.” The “strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century Babylonia…the old Merkavah and magical literature was preserved among the earliest Ashkenazic Jews…” [11]

Merkavah/Merkaba mysticism is now a strong part of new age CoIntelpro care of Dan Winter and Drunvalo Melchizedek and their “Flower of Life” money spinner which is without question the worst examples of delusional new age dogma I have ever witnessed (but that’s another story). The golem is probably another version of the Homunculus, though with a vital difference.  In the latter Western Hermetic tradition it refers to the building of New Man and his transformation into a symbol of the Holy Grail or Philosopher’s Stone. In the Talmud, as the doctrine of a Divinely chosen people destined to bring about a Jewish Utopia on earth, the golem is a not too veiled reference to create the Jewish people anew and at the same time, a mechanism to cope with life in a Gentiles’ world. The golem can also be seen as both the Gentile and repository of an almost Freudian vessel of Jewish neuroses and imagination.

Kabbalah-Centre-1987

1987 Kabbalah Centre promotional literature

Tractate Sanhedrin 38b sees Adam as a golem “a body without a soul” when his dust was “kneaded into a shapeless husk”. In Hebrew “golem” stands for “shapeless mass”. [12] All golems are created from mud, by those close to divinity, namely the Rabbis – but no golem is fully human – or thereby Jewish. Magical invocations are performed with Hebrew letters of the alphabet and dancing around the object. Other stories have the magician write the letters aleph, mem, tav, and emet on the golem’s forehead in order to fire up the life forces. (It’s all in the magickal invocation apparently)  Ashkenazi Hassidic folklore has the golem appear in many of its stories as a servant or slave assigned to do various menial tasks and to protect Jewish communities from dangers.

According to the Virtual Jewish Library:

“The most well-known story of the golem is connected to Rabbi Judah Loew ben Bezalel, the Maharal of Prague (1513-1609). It was said that he created a golem out of clay to protect the Jewish community from Blood Libel and to help out doing physical labor, since golems are very strong. Another version says it was close to Easter, in the spring of 1580 and a Jew-hating priest was trying to incite the Christians against the Jews. So the golem protected the community during the Easter season. Both versions recall the golem running amok and threatening innocent lives, so Rabbi Loew removed the Divine Name, rendering the golem lifeless.” [13]

It’s fairly obvious that “golem” is little too close to “goyim” for it to be coincidence. The golem serves as a Frankenstein figure upon which Jews were able to project their frustrations and fantasies concerning their lot in the world and their relationship to non-Jews. It is a form of cathartic release; a voodoo doll to bolster faith and defence against “the other”, a literary device to exorcise doubt and a mirror of Jewish collective shadows. Yet, these are never truly acknowledged since the fear and narcissism inherent in Talmudic doctrine can never see itself as it is. The golem is always fear personified: what if we become this? What if we become like THEM? G-d will never forgive us! For instance, the golem’s lack of intellectual ability and animalistic impulses is compared with the Jew’s which is naturally of a higher order.

Golem_and_Loew

Rabbi Loew and Golem by Mikoláš Aleš, 1899.

The Journal of New York Folklore mentions the oral legends with their root source as the Talmud, and where: “…the golem’s ‘gruff appearance permits him to infiltrate the gentile community’ as a spy.” The tradition states that an enlightened Jew – a master magician – is the only one who can create the gentile-like anthropoid of the golem. [14] Is this really the action of an enlightened individual? To create a being as a slave, as a vessel for one’s emotional, unresolved shadows and to reinforce the idea that all non-Jews are merely the external bootstraps required to lead them to God and rulership? Such a dissonance set up between objective reality and subjective programming shows the golem as a: “… perfect medium through which Jews could express and debate anxiety about adopting the tactics of what had been seen as the inferior other, the gentile.” [15]

As mentioned, we know that according to the Halakah Jewish women are of a lower order, thus seen as a creation of the male semen which imbues the female into something useful, on a par with gentiles. They are therefore, considered crypto-golems: ‘For your maker is your husband; the Lord of Hosts is His name’ (Isaiah 54:5) (Sanhedrin 22b}”. Similarly, the renowned Rabbi Bezalel Loew wrote in his book Be’er Hagolah: “…that men, through sexual intercourse, endow women with spirit and physical form.” [16]

The Jewish female is akin to a “lesser other” of the golem’s world and purely a tool for progeny. So, it seems even Jewish women can’t endow Jewish men with anything of consequence, in much the same way as Gentiles are automatically of no use, except perhaps in terms of taking full advantage of their golemic ways. It is not symbiosis that Talmudic programming demands, but a parasitical relationship to others, a metaphor for when Jews are the rulers and the Goyim are in their pre-ordained place as slaves:

““… as one who does work that Jews, by tradition, are prevented from doing themselves, the golem can be compared to the shabbes goy, or Sabbath goy. (Because Orthodox Jews are prohibited from performing certain tasks on the Sabbath, such taboo work was performed by gentiles; thus, “shabbes goy.”) In one early Polish golem legend, the golem serves as a shabbes goy and is put to work lighting ovens. …In the more complex works by Leivick, Singer, and Wiesel treated here, the golem performs other more complex but equally taboo behaviors Jews were prevented, by tradition, from performing themselves.

The golem in Yudl Rosenberg’s 1909 version was an innocuous figure. He could not speak. The closest he comes to any significant contact with a woman is his rescue of the living Christian girl who was assumed to have been sacrificed and his delivery of her to the proper authorities. Rosenberg’s golem is merely a “domestic android whose programming needs fine tuning.” [17]

640px-Prague-golem-reproduction

Golem of Prague reproduction (wikipedia)

We have already established that non-Jews are considered satanic in the Talmud and therefore interaction is only condoned in order to gain something that will benefit Jews and thereby the collective Jewish destiny. (The” end justifies the means” so much a part of Zio-Conservative ideals is perfectly at home in the Talmud). Non-Jews are more akin to animals since they have no souls; they are artificial creatures who can only have the Divine breathed into them by the chosen. Since God is the ultimate creator of life and God in the Talmud is synonymous with Rabbinical magic and the Jewish soul, then the only hope for gentiles is to accept the representatives of the  coming New Order of Jewish Utopia as their lords and masters. But even then, there seems little hope for the non-Jew as the golem/goyim remains a lifeless and unthinking as a zombie, despite vain attempts to educate and imbue him/her with Jewish law. Such is the irrevocable fundamentalism hewn into the rock of the Talmud and Hassidic consciousness.

The gentiles serve only one purpose in Talmudic law – the energy needed for an End Times sacrifice. Not only does this parallel the “useless eaters” philosophy of the 3EM: the depopulationists and eco-fascists who see humanity as a virus to extinguish, it aligns with occult-transhumanism, those for whom the human body is weak and inherently worthless; where consciousness – if it exists at all – cannot possibly trump a black-hole of bio-centrism. But most importantly, a Singularity of alchemical transformation for the individual and the world can only be achieved by the arrival of robots and a final battle between human and artificial life, leading to the inevitable fusion of mind and machine – over which will preside the designated theocracy of cyborgs.

In each case, salvation is through the focus on matter, symbolically and literally; a salvation that inverts the true meaning, that such a transformation lies not in one’s own self-development and service to others, but via a dualistic and parasitical supremacy over each grouping – through the ultimate fear of death. 

As pathocratic controllers remain at the helm of such advances, genetic engineering and the rise of SMART technology can be seen as a very real expression of black magick. The impetus behind this Cartesian obsession with technology derives from those who do not have the best interests at heart for humankind. Equally, since it is the manipulation of matter for self-enhancement at the cost of the alchemical change which comes from within – not from without, these advances are pushing the mass mind down a dark valley of diminishing returns. They are able to do this through a collective willful blindness. As discussed in the Technocracy series, such manipulations amount to a simulacra of spirituality in order to gain knowledge through power – a Will to Power – an echo of the Pharisees overshadowing the modern desires of occult-Zionists.

Hoffman correctly draws our attention to the idea of a “redemption through evil” as a formal Satanic practice of initiation which runs through the Talmud. Yet, it is a redemption where the energy of humanity is used for their own selfish ends, as both “nourishment” and sacrifice.  This no different to the Hegelian Order through Chaos, or the transhumanist intention to become superhuman through a merging of the machine and human mind. Hubris connects them all.

Hoffman reminds us that these facets are part of a continuum:

Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…the concept of the descent of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the descent for the sake of the ascent, the transgression for the sake of repentance…Much attention has been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalah…this model was a very important one in Hasidic thought…” [18]

Just as we saw the repetition of unresolved disasters in the collective human psyche tend to repeat through generations – like a psycho-spiritual virus – so too, we have the same lessons repeated in the guise of Prometheus/Lucifer the Bringer of Light (misuse of technology) and the Zionist hubris that goes with it. Current absolutist manipulations of matter as a new form of worship can easily be likened to a return to Rosicrucian magick, in turn, a throw-back to Babylonian, Egyptian and Atlantean ancestors who all practiced the same art of sorcery. These repeating cycles had a common theme: the progenitors of ancient Egyptian/Judaic Royalty or Priesthood which ruled through totalitarianism and ultimately destroyed itself over and over again through an ebb and flow of empires. The freemasonic line continued, splitting into two streams: Service to Self via Rosicrucian (illuminati) / Order of Zion; and Service to others through the lesser known freemasonic movements dedicated to humankind’s collective ascension. (Yes they do exist).

Khajuraho sculpture

Hindu Tantra Sex Magic (Khajuraho sculpture, India)

So, we had a core source of pagan rituals synthesised from a potpourri of Egyptian, Hindu, South Asian Tantra and Indian yogic techniques into the “science” of Kabbalah and formalised into a code of law in the Babylonian Talmud. It was the Kabbalah that provided a more refined instruction (and distraction) for sex magick, repeating the past origins of Canaanite excess. One avenue used for the contouring of human sexuality and by extension, spiritual potential, takes place through the practice of ritual magick. These now form a part of romantic aspiration in New Age circles where raising the Kundalini is something very far from reaching enlightenment. Rather, it encourages us to play with a misunderstood “energy” that effectively burns away the etheric webs separating the centres/chakras to alight the “fire of consciousness” as it travels up the spine to the brain.

In fact, this energy rises naturally, gently and without assistance and as consequence of self-development, not the other way around, despite what the many books on the market will tell us.  

The Tantric aspect of Kabbalistic magick includes the act of Maithuna meaning “sexual union” and is one of four other techniques: matsya, mamsa, madya and mudra. The Christian tendency to scriptural puritanism to which Hoffman ascribes, means that this is automatically “sinful”. However, prudishness apart, the Tantra as an esoteric practice with the correct teacher may offer constructive outcomes. The tantric context of spiritual transformation is hardly going to be a realistic outcome cast adrift in the ocean of Talmudic authoritarianism. Perhaps this is the problem with a pic ‘n mix combination of esoteric doctrines from Asia, India and the Middle East: absorbing other cultures’ paths to spiritual transformation with its emphasis on physical union which may or not be valid in their cultural context, means that all those intrinsic distortions are brought with it, as are the more positive attributes which are inevitably lost in translation – sometimes quite literally – and through adaptation, are inverted to something quite different. The result is a hybrid form of ascension grafted onto an authoritarian instruction manual that elevates race supremacy, patriarchical values and physical and sexual abuse as part of the underlying qualities required for doctrinal obedience.

The Lilith Goddess of pagan belief and moon worship is integral part of the Talmud, particularly in Orthodox Judaism, since this appropriated Goddess rules over the sexual organs and sexual acts for the male. As such, she was seen as demonic. As natural sexuality is viewed as part of the world of the gentile and therefore dirty and forbidden, Lilith has come to represent a deity that must be kept at bay with talismans and amulets. This is another belief that encourages neurosis and anxiety, particularly concerning masturbation and nocturnal emissions; even the admiration of female beauty requires unhealthy superstitions to ward off Lilith’s dark seductions. In transhumanism, updated technology is used to ward off death and the promise of longevity, here, this archaic “technology” of talismans and amulets serve to keep the aspirant “pure” by denying the shadow self and therefore falling back into the Talmudic stockade on consciousness – the real definition of what it means to be ritually, magically bound. [19]

In a similar vein, the Goddess Shekinah – a feminine word in Hebrew and alter ego of Lilith – represents the feminine attributes of God, according to the Talmud. It is the feminine presence during temple rites and is an important part of the Kabbalah. According to the Jewish Encyclopedia: “The Shekinah is often portrayed as a bride or princess whose male lover is the composite of the nine upper sefirot, represented by the prince/bridegroom Tiferet.” Shekinah is also equated with the land of Israel and “‘Keneset Yisrael,’ the personified spirit of the People of Israel” in order to act as a kind of spiritual crutch for the trials and tribulations of Jewish people in exile. [20]  She is symbolic of only true and spiritual sacrifice as bestowed by the Shekhinah Fire. Significantly, Lilith/Shekinah are symbolised by the moon and the left hand path. It is also a common inspiration for ritual sacrifice associated with war for Zionists, something that was personified in the blood and fire of the Iraq invasion.

Lilith_(John_Collier_painting)

Lilith (1892) by John Collier in Southport Atkinson Art Gallery  (wikipedia)

Though not always associated with black magick, moon worship certainly has a chequered history. The moon has an archetypal legacy of death, the ebb and flow of lifeforce; qualities connected with creative imagination, fantasy, lunacy and the home of negative entities in various cultures. Such attributes don’t exactly give us a happy outcome, given the Lurianic context.

Many left and right hand paths in secret societies keep a close watch on the waxing and waning of the moon since it is during the full moon that “etheric energies” are at their height and where the veil between higher dimensions is said to be thinner, thus conducive to invocation. Thus, if one wishes to send “love and light”, manipulate matter or say hello to Baal  – this is the time to do it. Either way, black or white magic comes to the same thing: manipulation. Sure enough, the Kabbalah is big on moon-lit rituals:  “The performance of the lunar Shekhinah ritual known as Kiddush Levanah is dependent on the visibility of moonlight because, according to the Kabbalah, it is by this means that the goddess is made manifest.” [21]

The idea of the true sacrifice has been inverted to represent literal blood sacrifice, in turn aligned to satanic rituals which gain psychic nourishment from such a release; a conjunction of endocrine chemicals, negative emotion and adjoining “receptors” in dark realms. (Yet, there doesn’t have to be sacrifice for structured rituals linked to organised religio-occult practice for it to be harmful in a psycho-spiritual sense. Rituals bound to magic formulas ultimately restrict consciousness). We then have the “Holy Spirit” manifesting by the light of the moon and widely seen as an invisible presence of God …  

But the question is, if these rituals are at root, based on the collection of amalgamated writings of the Talmud with so many allusions to the dark half of its many gods and deities  – what exactly are they likely to be manifesting based on current evidence?

I’d like to quote what I wrote in Technocracy XVI: Occult Transhumanism (1) regarding Babylon’s Tower of Babel myth in this context:

“It was this alchemical sacrifice of the lower personality and the accumulation of energy for service to others that was inverted to manifest as a literal physical human sacrifice to appease the Gods. Original sacrifice was … of deeper significance in that it symbolised cosmically as primary differentiation of matter into form and diversity; God’s sacrifice to know Himself further – through us. This sacrificial alchemy can be seen in the neophyte’s descent into the Underworld as well as the archetypal boiling of bones and flesh of the initiate in Siberian shamanism.”

This inversion of pre-history truths incorporating alchemical transformation and a knowledge of a human-cosmic cycle where the Earth was periodically “re-set” according to the behaviour of its inhabitants has been progressively distorted in order to be interpreted in strictly materialist terms. This has allowed the same cyclic manifestation of pathocratic “priesthoods”  to inveigle their way into power by hijacking perennial truths that seek to liberate humankind and replacing them with magick and authoritarian myth to imprison it. The Talmud is a primary marker in such programming and provides the root source to many of our modern expressions of the same old Yahwehic sacrifice.

The question is: does ritual human sacrifice still exist at the heart of Occult Zionism?

YHWH_Goya

 “Tetragrammaton [or YHWH] by Francisco Goya: “The Name of God”, YHWH in triangle, detail from fresco Adoration of the Name of God, 1772.” […] It is one of the names of the national God of the Israelites used in the Hebrew Bible.” (wikipedia)

 


Notes

[1] paragraph 2.753 Judaism Discovered By Michael Hoffman (2008) (kindle edition)
[2] p.17; Le Mystère Des Cathédrales: Esoteric Interpretation of the Hermetic Symbols of the Great Work | 2nd Edition ,Published by Brotherhood of Life 1984.
[3] p.78’’; Secret Societies and Subversive movements (1924) By Nesta Webster Published by Book Tree in 2000 edition.
[4] Ibid; p.11.
[5] ‘From Celebrities to Zionists, Kabbalah an Endless Source of Solace’ By Edward Rothstein,  New York Times/March 20, 1999.
[6] ‘The 2009 VMAs: The Occult Mega-Ritual’ The Vigilant Citizen Articles Compilation (3rd edition) May 2014. | See also: http://vigilantcitizen.com/latestnews/madonnas-mdna-tour-replete-with-illuminati-agenda/
[7] ‘Orthodox Judaism treats women like filthy little things’ By Yossi Sarid, Haaretz, | Dec. 30. 2011.
[8] BT Sanhedrin 65b, Steinsaltz, v. 18, p. 209.
[9] BT Sanhedrin 17a
[10] op. cit Hoffman paragraph 2.750 | Gershom Scholem, (Jewish Theological Seminary of America, 1965).
[11] Ibid.
[12]
Modern Jewish History: ‘The Golem’ by Alden Oreck | https://www.jewishvirtuallibrary.org/jsource/Judaism/Golem.html
[13]Ibid.
[14] ‘Golem as Gentile, Golem as Sabra: An Analysis of the Manipulation of Stereotypes of Self and Other in Literary Treatments of a Legendary Jewish Figure, New York Folklore XXIII:1-4 (1997):39-64.
[15] Ibid.| Byron Sherwin, The Golem Legend : Origins and Implications (New York: University Press of America, 1985).
[16] Ibid. | Isaac Bashevis Singer “The Golem is a Myth for Our Time” The New York Times 12 August, 1984, 2:1.
[17] Ibid. | Arnold L. Goldsmith, The Golem Remembered, 1909 – 1980 (Detroit: Wayne State University Press, 1981),p.41
[18] op.cit Hoffman paragraph 2.512 | p. 205. Rabbi Geoffrey W. Dennis, (2007), p. 199
[19] http://www.sacred-texts.com/jud/jms/jms12.htm
[20] http://www.jewishencyclopedia.com/articles/13537-shekinah
[21] op.cit N.Y. Folklore.

Occult Zionism II: The Schizoidal Legacy

I had personally witnessed an ultra-religious Jew refuse to allow his phone to be used on the Sabbath in order to call an ambulance for a non-Jew who happened to have collapsed in his Jerusalem neighbourhood. Instead of simply publishing the incident in the press, I asked for a meeting which is composed of rabbis nominated by the State of Israel. I asked them whether such behavior was consistent with their interpretation of the Jewish religion. They answered that the Jew in question had behaved correctly, indeed piously, and backed their statement by referring me to a passage in an authoritative compendium of Talmudic laws, written in this century.

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


Political author, activist and polish holocaust survivor Israel Shahak made an enormous contribution to the understanding of Jewish history, politics and culture. In his seminal work Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) he offers an in-depth analysis of the Babylonian Talmud and its influence on orthodox Judaism and politics. In Chapter 5: “The Laws Against Non-Jews.” Shahak places Taldmudic discourse into several categories or themes to which he attributes some of the worst disputations in the Halakhah (or “Halacha” – “Jewish Law”) the compendium of the written and Oral Torah and Talmudic and rabbinic law. These include the works by Moses Maimonides (mentioned in the last post) a medieval Spanish, Sephardic Jewish philosopher and astronomer who remains one of the most influential contributors to Torah and Talmudic philosophy and who had a particular distaste for those who didn’t resonate to the Talmud.

The Rabbinical law that is supposed to be a book of religious instruction appears to have an awful lot of instruction on ways to deceive non-Jews. In fact, Shahak’s research is structured on nine categories which only skirt around what are examples of astonishing maleficence directed to those who do not happen to practice Judaism and Talmudic principles.

These are:

    1. Murder and Genocide
    2. Saving of a life (or not)
    3. Sexual offences
    4. Status
    5. Money and Property
    6. Gentiles in Israel
    7. Abuse

These descriptions offer a perfect example of schizoidal psychopathy on show in much of the Halakhah. It is no exaggeration to say that this form is extremely prevalent within the religious authoritarianism of Zionist and Orthodox Judiasm. The defining characteristic of this form of pathology is the overriding conviction that its sufferers are the only ones who can deliver and preach the truth. No other person has such “inside knowledge”. This is a product of their own distorted views on reality borne of hypersensitivity and ultra-pessimism. Yet, they believe it is only through their judgement and knowledge that all problems will be ultimately fixed – through agreement with their theoretical rules. Such people have a limited capacity for real emotion and empathy as one would expect, and which is useful for intellectual reasoning aligned to zealotry and fanaticism. Areas of activity which require diplomacy, caring and compassion hold no interest. Their weak self-esteem is buttressed by an unceasing intellectual restlessness and hyperactivity which brooks no interference – they have all the answers, after all.

This perceived intellectual superiority defines their narcissistic sense of power which is usually through the written word or some platform that allows them to formulate theoretical ideas for their audience. The authority of their ideas is vital. And since their concepts and theories are often convoluted and complex, people are bamboozled by their intensity, hyperbole, and austere attention to detail. (Mein Kampf, Communist Manifesto, Protocols of Zion, and Deuteronomy come to mind…) What is so dangerous about this form of pathology and with just the sufficient amount of gaps in their awareness – or a similar quota of reciprocal deformations in their own make-up – normal persons project their own ideas and predilections onto the schizoidal’s pathological material which, if a large cluster of such people are involved, can result in the needed support and energy of “converts”. These individuals do not realise that they have been taken in by something that is quite opposite to what they supposed. Once a person has been overpowered by the sheer tenacity and persistence of their efforts, the effects of their minds become progressively adapted to the pathology of the doctrine with an inability to think critically further induced. What is even more interesting is the presence of schizoidal persons who are attracted to religious dogma within Evangelism and Zionist circles. The disconnect is between the apparently “moral” concepts they espouse and the rigid structure of contempt which underlies it.

Zionism and the evolution of Talmudic law were only successful due to the tumultuous times in which ancient people lived. With conflict and trauma, engendered and opportunistic, the laws of the Talmud arose, in spite of and due to its presence in Babylonia, the seat of a legendary decadence and decay – the perfect soil in which Rabbinical law could seed. The schizoidal declarations of Deuteronomy did their work, feeding off fear and the loss of meaning prevalent at the time. The tactics for filling the vacuum created by war and conflict is easy to do against disenfranchised people. It was the same then as it is today since fear and loss of meaning will always find pathological partners. And the evolution of Judaism – or monotheistic religion in general – is one long story of pathogenic infection.

Andrew Lobaczewski who inaugurated the new discipline of ponerology in his extensive studies of psychopathy, described such individuals at the forefront of propaganda literature. Their view of human nature is so bad that they choose themselves as the only candidates qualified to act as intermediaries for “revolutionary” ideas. Lobaczewski calls this type of expression the “schizoid declaration.” The Talmud and Old Testament lore is replete with such declarations. Before continuing it might be instructive to include an extract from Lobaczewski’s Political Ponerology to illustrate the real dangers of a “schizoidally impoverished psychological world-view” and how centuries of Talmudic programming falls precisely into this psychological anomaly:

The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews. Estimates of this frequency range from negligible up to 3 %. In Poland it may be estimated as 0.7 % of population. My observations suggest this anomaly is autosomally hereditary. […]

In spite of their typical deficits, or even an openly schizoidal declaration, their readers do not realize what the authors’ characters are like; they interpret such works in a manner corresponding to their own nature. The minds of normal people tend toward corrective interpretation thanks to the participation of their own richer, psychological world-view. However, many readers critically reject such works with moral disgust but without being aware of the specific cause. […]

[Schizoidal individuals] are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time. […]

In spite of the fact that the writings of schizoidal authors contain the above described deficiency, or even an openly formulated schizoidal declaration which constitutes sufficient warning to specialists, the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.

The oversimplified pattern, devoid of psychological color and based on easily available data, exerts an intense influence upon individuals who are insufficiently critical, frequently frustrated as result of downward social adjustment, culturally neglected, or characterized by some psychological deficiencies. Others are provoked to criticism based on their healthy common sense, also they fail to grasp this essential cause of the error.

We can distinguish two distinctly different apperception types among those persons who accept the contents of such works: the critically-corrective and the pathological.

People whose feel for psychological reality is normal tend to incorporate chiefly the more valuable elements of the work. They trivialize the obvious errors and complement the schizoid deficiencies by means of their own richer world-view. This gives rise to a more sensible, measured, and thus creative interpretation, but is not free from the influence of the error frequently adduced above.

Pathological acceptance is manifested by individuals with diverse deviations, whether inherited or acquired, as well as by many people bearing personality malformations or who have been injured by social injustice. […]

Schizoidia has thus played an essential role as one of the factors in the genesis of the evil threatening our contemporary world. Practicing psychotherapy upon the world will therefore demand that the results of such evil be eliminated as skillfully as possible. [1] [Emphasis mine]

In the context of Judaism and the legacy of the Talmud this is a truly fascinating piece of field study from Lobaczewski, highlighting the importance of critical thinking and psychological hygiene in the face of imposed ideologies, religious or philosophical. In times of economic uncertainty, social unrest and uncertainty this danger becomes heightened. Recall this sentence regarding schizoidal propaganda: “…the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.” Can you imagine just how many groups and individuals – having been under the yolk of a materialist and narcissistic culture since their birth and have been molded to accept schizoidal programming of our our modern day institutions and political ideologies? These are the initial foot-soldiers sent out from essential psychopathy to seed the warped ideas and lay the foundation for Global Pathocracy.

Primed with ponerology and schizoidia in our minds, let’s move on to the aforementioned Mr. Shahak and his appraisal of Talmudic programming. (The edited extracts that follow have their original footnotes at the end).


Murder and genocide

“A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court. To cause indirectly the death of a Gentile is no sin at all.

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, ‘one must not lift one’s hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice … there is no prohibition here, because it was not done directly.’

He points out, however, that an act leading indirectly to a Gentile’s death is forbidden if it may cause the spread of hostility towards Jews.”  [2]

“A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.”

“… various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.” [3]

Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command’s Chief Chaplain writes:

“When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our  forces, then according to the Halakhah they may and even should be killed… Under no circumstances should an Arab be trusted, even if he makes an impression of  being civilized … In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.”  [4]

“’According to the commentators of the Tosafot, a distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.” [5]

Saving a life

“According to the Halakhah, the duty to save the life of a fellow Jew is paramount. … It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry.

As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself …expresses this in the maxim ‘Gentiles are neither to be lifted [out of a well] nor hauled down [into it]’. Maimonides … explains:

‘As for Gentiles with whom we are not at war … their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: ‘neither shalt thou stand against the blood of thy fellow’ but [a Gentile] is not thy fellow.’” [6]

“In cases where you must treat a gentile (all non-Jews) then payment must be offered otherwise to do so is against Talmudic law. the Halakhah could have been progressively liberalized. But as a matter of fact the majority of later halakhic authorities, far from extending Rivkes’ * leniency to other human groups, have rejected it altogether.” [7]

[* = R. Moses Rivkes, author of a minor commentary on the Shulhan Arukh]

Desecrating the Sabbath to save life

“…certain important rabbinical authorities had to relax the rules to some extent and allowed Jewish doctors to treat Gentiles on the sabbath even if this involved doing certain types of work normally banned on that day. This partial relaxation applied particularly to rich and powerful Gentile patients, who could not be fobbed off so easily and whose hostility could be dangerous.” [8]

Sexual offences

“Sexual Intercourse between a married Jewish woman and any man other than her husband is a capital offense for both parties, and one of the three most heinous sins.

The status of Gentile women is very different. The Halakhah presumes all Gentiles to be utterly promiscuous and the verse ‘whose flesh is as the flesh of asses, and whose issue [of semen] is like the issue of horses’ … is applied to them.

Whether a Gentile woman is married or not makes no difference, since as far as Jews are concerned the very concept of matrimony does not apply to Gentiles (‘There is no matrimony for a heathen’). Therefore, the concept of adultery also does not apply to intercourse between a Jewish man and a Gentile woman; rather, the Talmud equates such intercourse to the sin of bestiality. (For the same reason, Gentiles are generally presumed not to have certain paternity.)”

“…the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew:

If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day – because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble’ …

The Jew, however, must be flogged, and if he is a Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offense: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.” [9]

Status

“According to the Halakhah, Jews must not (if they can help it) allow a Gentile to be appointed to any position of authority, however small, over Jews. … Significantly, this particular rule applies also to converts to Judaism and to their descendants (through the female line) for ten generations or ‘so long as the descent is known’.”

“Gentiles are presumed to be congenital liars, and are disqualified from testifying in a rabbinical court.”

“A Jewish woman is nowadays admitted as a witness to certain matters of fact, when the rabbinical court ‘believes’ her; a Gentile – never.”

“… by Jewish religious law, a woman can be declared a widow – and hence free to re-marry – only if the death of her husband is proven with certainty by means of a witness who saw him die or identified his corpse. However, the rabbinical court will accept the hearsay evidence of a Jew who testifies to having heard the fact in question mentioned by a Gentile eyewitness, provided the court is satisfied that the latter was speaking casually (goy mesiah lefi tummo) rather than in reply to a direct question; for a Gentile’s direct answer to a Jew’s direct question is presumed to be a lie…” [10]

Money and property

(1) Gifts The Talmud bluntly forbids giving a gift to a Gentile. However, classical rabbinical authorities bent this rule because it is customary among  businessmen to give gifts to business contacts. It was therefore laid down that a Jew may give a gift to a Gentile acquaintance, since this is regarded not as a true gift but as a sort of investment, for which some return is expected. Gifts to ‘unfamiliar Gentiles’ remain forbidden. […]

(2) Taking of interest. Anti-Gentile discrimination in this matter has become largely theoretical, in view of the dispensation … which in effect allows interest to be exacted even from a Jewish borrower. However, it is still the case that granting an interest-free loan to a Jew is recommended as an act of charity, but from a Gentile borrower it is mandatory to exact interest. In fact, many – though not all – rabbinical authorities, including Maimonides, consider it mandatory to exact as much usury as possible on a loan to a Gentile.

(3) Lost property. If a Jew finds property whose probable owner is Jewish, the finder is strictly enjoined to make a positive effort to return his find by advertising it publicly. In contrast, the Talmud and all the early rabbinical authorities not only allow a Jewish finder to appropriate an article lost by a Gentile, but actually forbid him or her to return it. […]

(4) Deception in business. It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. […]

(5) Fraud. It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, ‘Fraud does not apply to Gentiles, for it is written: “Do not defraud each man his brother”; … but a Gentile who defrauds a Jew should be compelled to make good the fraud, but should not be punished more severely than a Jew [in a similar case].’

(6) Theft and robbery. Stealing (without violence) is absolutely forbidden – as the Shulhan ‘Arukh so nicely puts it: ‘even from a Gentile’. Robbery (with violence) is strictly forbidden if the victim is Jewish. However, robbery of a Gentile by a Jew is not forbidden outright but only under certain circumstances such as ‘when the Gentiles are not under our rule’, but is permitted ‘when they are under our rule’. Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity. This may explain why so very few rabbis have protested against the robbery of Palestinian property in Israel: it was backed by overwhelming Jewish power.”  [11]

Gentiles in the land of Israel

“In addition to the general anti-Gentile laws, the Halakhah has special laws against Gentiles who live in the Land of Israel (Eretz Yisra’el) or, in some cases, merely pass through it. These laws are designed to promote Jewish supremacy in that country. The exact geographical definition of the term ‘Land of Israel’ is much disputed in the Talmud and the talmudic literature, and the debate has continued in modern times between the various shades of zionist opinion. […]

“The Halakhah forbids Jews to sell immovable property – fields and houses – in the Land of Israel to Gentiles. In Syria, the sale of houses (but not of fields) is permitted. Leasing a house in the Land of Israel to a Gentile is permitted under two conditions. First, that the house shall not be used for habitation but for other purposes, such as storage. Second, that three or more adjoining houses shall not be so leased.” […]

“It is therefore clear that – exactly as the leaders and sympathizers of Gush Emunim say – the whole question to how the Palestinians ought to be treated is, according to the Halakhah, simply a question of Jewish power: if Jews have sufficient power, then it is their religious duty to expel the Palestinians. All these laws are often quoted by Israeli rabbis and their zealous followers. For example, the law forbidding the lease of three adjoining houses to Gentiles was solemnly quoted by a rabbinical conference held in 1979 to discuss the Camp David treaties. The conference also declared that according to the Halakhah even the ‘autonomy’ that Begin was ready to offer to the Palestinians is too liberal. Such pronouncements – which do in fact state correctly the position of the Halakhah – are rarely contested by the Zionist ‘left’.” [12]

Abuse

“In one of the first sections of the daily morning payer, every devout Jew blesses God for not making him a Gentile.” […]

“The concluding section of the daily prayer … opens with the statement: ‘We must praise the Lord of all … for not making us like the nations of [all] lands … for they bow down to vanity and nothingness and pray to a god that does not help.’

“The last clause was censored out of the prayer books. But in Eastern Europe it was supplied orally, and has now been restored into many Israeli-printed prayer books. In the most important section of the weekday prayer – the ‘eighteen blessings’ – there is a special curse, originally directed against Christians, Jewish converts to Christianity and other Jewish heretics: ‘And may the apostates’ … have no hope, and all the Christians perish instantly’. […]

“Apart from the fixed daily prayers, a devout Jew must utter special short blessings on various occasions, both good and bad … Some of these occasional prayers serve to inculcate hatred and scorn for all Gentiles, [for example] a pious Jew must utter curse when passing near a Gentile cemetery, whereas he must bless God when passing near a Jewish cemetery …

“…when seeing a large Jewish population a devout Jew must praise God, while upon seeing a large Gentile population he must utter a curse.

“…the Talmud lays down that a Jew who passes near an inhabited non-Jewish dwelling must ask God to destroy it, whereas if the building is in ruins he must thank the Lord of Vengeance. (Naturally, the rules are reversed for Jewish houses.) This rule was easy to keep for Jewish peasants who lived in their own villages or for small urban communities living in all-Jewish townships or quarters.”

“…it became customary to spit (usually three times) upon seeing a church or a crucifix, as an embellishment to the obligatory formula of regret. … Sometimes insulting biblical verses were also added.”

“There is also a series of rules forbidding any expression of praise for Gentiles or for their deeds, except where such praise implies an even greater praise of Jews and things Jewish. This rule is still observed by Orthodox Jews.”

“… it is forbidden to join any manifestation of popular Gentile rejoicing, except where failing to join in might cause ‘hostility’ towards Jews, in which case a ‘minimal’ show of joy is allowed. In addition to the rules mentioned so far, there are many others whose effect is to inhibit human friendship between … Jew and Gentile. […]

“A religious Jew must not drink any wine in whose preparation a Gentile had any part whatsoever. Wine in an open bottle, even if prepared wholly by Jews, becomes banned if a Gentile so much as touches the bottle or passes a hand over it.” […] “…it is permitted to cook food on a holy day for a [Gentile], provided he is not actively encouraged to come and eat.”

“An important effect of all these laws – quite apart from their application in practice – is in the attitude created by their constant study which, as part of the study of the Halakhah, is regarded by classical Judaism as a supreme religious duty. Thus an Orthodox Jew learns from his earliest youth, as part of his sacred studies, that Gentiles are compared to dogs, that it is a sin to praise them, ….” […]

“In §322, dealing with the duty to keep a Gentile slave enslaved for ever (whereas a Jewish slave must be set free after seven years), the following explanation is given:

And at the root of this religious obligation [is the fact that] the Jewish people are the best of the human species, created to know their Creator and worship Him, and worthy of having slaves to serve them. And if they will not have slaves of other peoples, they would have to enslave their brothers, who would thus be unable to serve the Lord, blessed be He. Therefore we are commanded to possess those for our service, after they are prepared for this and after idolatory is removed from their speech so that there should not be danger in our houses, … and this is the intention of the verse ‘but over your brethren the children of Israel, ye shall not rule one over another with rigor’, … so that you will not have to enslave your brothers, who are all ready to worship God.

In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: ‘That we are commanded to demand interest from Gentiles when we lend money to them, and we must not lend to them without interest,’ The explanation is:

“And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful … deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and mercy to them is because they follow the religion of God, blessed be He. Behold, with this intention our reward [from God] when we withhold mercy from the others is equal to that for doing [merciful deeds] to members of our own people. Similar distinctions are made in numerous other passages. The ban against following Gentile customs (§262) means that Jews must not only ‘remove themselves’ from Gentiles, but also ‘speak ill of all their behavior, even of their dress’.” [13]

As an addition to Shahak’s summary of abuse, Rabbincal law also permits recurrent attempts to either mollify or encourage child abuse. Rather than the best that the Christian Bible has to offer, its replacement is buffered by obscure mystical overtures which nevertheless seep through into the crude and direct echoes of Babylonian black magick. This has obviously been covered up for decades by religious authorities and the Jewish “stockade.”

In developmental psychology age nine is about the time when children begin to gain a sense of self or when the personality starts to assert itself. It is especially troubling then to discover that nine-year old boys come under lengthy discussion as to the ideal age of sexual relations with child molestation seen as an “insignificant act” throughout the Talmud. One might say that this is an archaic left-over of a primitive barbarism. But tragically, as we know by now, this is a standard playground for the Establishment rooted in religio-occult justifications as cover for simple psychopathic predation. When such a foundation is the source of a highly influential faction of our present homicidal overseers then we need to take it very seriously indeed.


  If a Jew is tempted to do evil, he should put on dirty clothes and go to a city where he is not known, and do the evil there.  (BT Moed Kattan 17a)


As we continue our look at the Babylonian Talmud this is not to denigrate the average Jewish man or woman, (though undoubtedly some will take it that way) it is to highlight the nature of the Talmud and Judaism in the context of the chaos which has continued to unfold in the world, expressly encouraged by those within the Zionist Establishment, many of whom are of Kharzarian origins and not even Jews as commonly defined.

After looking at Israel Shahak’s analysis of less well known instructions within the Talmud, he did not delve as deeply as Michael Hoffman in weeding out controversies. Shahak’s work may be more refined and readable yet, in Judaism Discovered which is well over 900 pages in total, there is a wealth of research that prises open the Talmud’s secrets and they are not pleasant to behold, the encouragement of child abuse being one:

“… intercourse with a boy under nine years old is not considered a significant sexual act…” (BT Ketubot 11b)

“… a child less than nine years old cannot…be the object of sodomy” (even if he has been sodomized) (BT Sanhedrin 54b)

image_thumb1(BT Sanhedrin 54b)

From the homosexual abuse of children, we go to a recurrent theme of women who are seen as mere chattel and associated with witchcraft. This is not unusual for its day, however sexual exploitation extends from women to little girls, the abuse of which is similarly permitted under the ancient laws of Orthodox Judaism:

  • The birth of a girl is a sad occurrence. (BT Baba Bathra 16b).
  • Women are a “vain treasure” to their fathers. (BT Sanhedrin 110b).
  • A Jewish male is obligated to say the following prayer every day: “Thank you God for not making me a gentile, a woman or a slave.” (BT Menahoth 43b-44a). 418
  • “If two women sit at a crossroads, one on this side and the other on the other side, and they face one another, they are certainly witches.” (BT Pesahim 111a).
  • A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest. (BT Yebamoth 59b).
  • It is not good to talk to women, not even your own wife. (BT Aboth).
  • Women are lightheaded. (BT Kiddushin 80b).
  • Walking behind a woman on the road is sinful. (BT Erubin 18b).
  • It is forbidden to teach the Law to a woman. (BT Kiddushin 29b).
  • It is permissible to divorce your wife if she burns your dinner, or if you see a prettier girl. (BT Gittin 91a). 419
  • Deafness is caused by couples talking during sexual intercourse. (BT Nedarim 20a).
  • Jews are commanded by Rabbinic Law to have sexual intercourse only in If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women: the dark. (BT Shabbath 86a). [14]

In the eyes of these Talmudic lawyers women are “sack[s] of excrement” (BT Shabbat 152b) and lesser beings only to serve Jehovah’s will in propagating his chosen people. If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women. It doesn’t take too long to find out: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (Kiddushin 66c)

Sex, magick and sexual abuse appear to be synonymous, numerous definitions of the correct type of sexual intercourse can be found in the Halakah. With the most incredible display of psychopathic paralogic, it is deemed quite normal for girls below the three to be used as playthings since they are not sexually mature so  it is therefore deemed permissible:

If a girl is less than three years old, it is permitted to be secluded with her. Likewise, if a boy is less than nine years old a woman is permitted to be alone with him.”  — Kitzur Shulchan Aruch: Classic guide to Jewish Law (Metsudah Publications, 1996), v. 2, p. 1023

“If a grown-up man has intercourse with a little girl, it is nothing, for having intercourse with a girl less than three years old is like putting a finger in the eye.” (BT Ketubot 11b)

From Jane Rachel Litman’s 2001 article “Working with Words of Torah” submitted to the S’hma: A Journal of Jewish Ideas the ancient Rabbis’ veneration creates some cognitive dissonance when students and teachers alike are confronted with such examples:

“The background sound in the small library is muted but intense. Pairs of scholars lean over their texts whispering energetically, trying to puzzle out the meaning of the particular sugya, passage. The teacher directs them back toward the group and asks for questions.

One student raises a hand: ‘I don’t understand verse 5:4 of the tractate Niddah. What does the phrase ‘it is like a finger in eye’ mean?

The teacher responds, ‘This refers to the hymen of a girl younger than three years old. The Sages believed that in the case of toddler rape, the hymen would fully grow back by the time the girl reached adulthood and married. Therefore, though violated, she would still technically be counted as a virgin and could marry a priest. It’s an analogy: poling your finger in the eye is uncomfortable, but causes no lasting harm. There is a collective gasp of breath among students. Their dismay is palpable.

They do not like this particular text or the men behind it. But its authors, the rabbis, hardly wrote it with this particular group of students in mind – mostly thirty- and forty-year old women in suburban Philadelphia taking a four-week class titled ‘Women in Jewish Law’ at their Reform synagogue. The questioner persists. ‘I don’t understand. Are you saying this refers to the rape of a three year-old girl?’

“Or younger,’ the teacher responds dryly.

‘I don’t see how it says anything about rape and hymens. You must be mistaken. I don’t believe the rabbis are talking about rape at all. I think this statement has nothing to do with the rest of the passage.’

The teacher (I’ll admit now that it was me, a second-year rabbinic student) responds, ‘Well, that’s the common understanding. What do you think it means?’

The woman is clearly agitated, ‘I don’t know, but I do know that it couldn’t be about child rape.’ This is week three of the class. The woman does not return for week four. Denial.” [15]

Litman eloquently describes this “denial” in terms of placing it all in perspective. She correctly believes that there is both wisdom and humour in the Torah and Talmud because human beings are fallible. But then she goes onto replay the exact same denial of what are obviously degenerate acts. She believes it is surely natural that we must not throw the baby out with the bath-water when approaching revered sacred Jewish texts which “… are violent or xenophobic, that speak of child abuse, human slavery, or homophobia with gross insensitivity.”

This is not about “gross insensitivity”; it is surely concerned with facing the reality that a religious instruction manual on living your life from so-called “spiritual” men are actively condoning and encouraging child abuse. (You can see one result of these archaic instructions in The Z Factor XI: Chabad Networks). This is not a question of ordinary people speaking of such things in a brusque manner and glossing over crimes. This is about Rabbis setting themselves up as intermediaries of sacred texts and teaching those crimes as somehow a normal.  Apparently incorporating elements of a “secret” oral Torah, the Talmud has been described as “… an immense superstructure of precedents [16] and “precedents” in Judaism is literally: “instruction.” So, we can safely say that the Talmud is a vast book on “how to …” according to Rabbinical law. How then, does this square with the the sacred and profane; when sexual pathology is indelibly part of the very foundation of Judaism and bound up with a history of bloody conquest on behalf of Yahweh? (The very same God who likes to lob off babies foreskins).

That is not to say that Christianity and Islam do not suffer from the same symptoms of ponerisation where the original perennial truths were masked and omitted by religious oligarchs. Yet, there appears to be no such masking here other than a careful sanitisation over the centuries. There is an explicit difference sourced from the Talmud and Jewish theology as a whole, where such aberrations have a centuries old tradition in the guise of Occult Zionism and its modern Mossad contractor as one of the most powerful arms of the Establishment today.

As Jesus discovered, the schizoidal propaganda of the Levites still holds sway. “Taking the good with the bad” is only possible if we are thoroughly sure that we know which is which. Being faced with “human nastiness” only leads to the transformative, “constructive change” of which Litman cites if we know we have been truly objective about what we have embraced. Otherwise, it is just another type of rationalisation which Litman claims to be calling out. Her get-out clause in the face of this dissonance is “equanimity in [her] response.” It is precisely this preference to psychological stability and composure that has led us all into a state of wilful blindness which has encouraged Zionists, international banks and the Catholic Church to get away with indulging their emotional, sexual and financial abuse. And they are allowed to do so because the very foundations of our belief systems have been created so that such impunity is institutionalised.

Though Judaism believes it has THE truth and separates itself from other religions, most of which respect that there are many paths to truth at their core, Judaism and its Talmudic foundation is singularly different. Believing that any text is “God’s Word” is an absolutist heaven for such “equanimity” and invites all the pathological distortions we have been exploring.

Samuel_Hirszenberg1

Samuel Hirszenberg, Talmudic School, c. 1895-1908. (wikipedia)

The Talmud is awash with minute attention to bodily functions, and an underlying currents of repression, perversity and prurience, the results of which can only result in sexual pathology. What of the mandatory rules for young Jewish boys having already passed through the infant trauma of circumcision, guaranteed to affect their sensitive psycho-emotional development, you then have a multitude of regulations restricting any kind of natural sexual functioning, where a joyful sexual identity cannot be allowed to grow unless it is through hateful masochistic and misogynist means. It effectively sets the child up for neuroses and unhealthy preoccupations which may crystallise in later life.

Michael Hoffman’s research offers an example of this neuroses:

“The laws of Orthodox cohabitation demand (that)…(a) man must never see his wife undressed. So when they actually arrive in bed, the idea is to keep her covered by the sheet at all times. However, since propagation is essential, and decreed by law, there’s a hole at the appropriate place so that the commandments can be fulfilled…They don’t know how to please a woman, how to understand what she wants, how to listen to what she is saying. Sex is simply a right for them, a way of creating more sons. If they follow the laws, they fulfill their sexual duties in the dark, thinking religious thoughts and never speak to their wives about their feelings…”

“One is forbidden to have sex in lamplight unless one makes a partition to block the light from illuminating the body directly. It is prohibited to have sex in the daylight unless the room is darkened with a shade. 883 Sex at the beginning and the end of the night is also forbidden. [17]

This is not extreme modesty since other exhortations include eroticism and sexual obsession which is enough to make anyone dizzy with confusion. Imagine how this affects a child?

For example, BT Baba Kamma 27a sets up a situation in which a Judaic man falls from the top of a roof and in the course of his fall accidentally inserts his penis inside a woman passerby upon whom he falls! This precipitates a tedious legal analysis of who is liable for what damages. It’s a spin on the classic dirty joke motif, only this is from Judaism’s holiest book. When Prof. Graydon Snyder of the Chicago Theological Seminary related this Talmud passage to his class, a complaint of sexual harassment was brought against him by a female student.

“Professor Snyder said the woman in his class told him that the story from the Talmud, and his selection of it, conveyed the message that it was permissible to harm women as long as it was unwitting.”

“Unwitting” homosexual intercourse is also mitigated in Judaism by its “accidental” nature. Then there’s the Midrash on Genesis that holds that Abel was quarreling with Cain over which brother would have Eve sexually, although in the rabbinic mind by this time Lilith was synonymous with Eve, so they were arguing over who would have coitus with Lilith. [18]

Then there are various amusing descriptions of auto-erotic porn dressed up as mysticism which include “Nebuchadnezzar’s Prodigious Member” and tales of his serial sodomy:

“When that wicked man (Nebuchadnezzar) wished to treat that righteous one (Zedekiah) thus (i.e. submit him to sexual abuse), his membrum was extended three hundred cubits and wagged in front of the whole company (of captive kings), for it is said, Thou art filled with shame for glory: drink thou also, and be as one uncircumcised (he’orel): the numerical value of ‘orel is three hundred.” [19]

There are many more such passages.It would actually be darkly amusing if these instructions were not taken so seriously and had such a profound impact on the development of civilisations. Now place this in context with our 21st Century sexual abuse epidemic which is currently being exposed. It’s source comes from the Establishment, staining society from the top down.

The legacy of Freud and psychoanalysis provided undoubted innovations into the workings of the unconscious and our instinctive drives.  Freud is also a product of Jewish culture and thereby Talmudic programming. No where is it clearer than in the instructions and dictums of the Talmud. This clears up a lot of the reasons why Freud’s cult of psychoanalysis made such errors in focusing predominantly on sexual neuroses as the cause of all our maladies. These diagnoses were largely predicated on Jewish case studies who in turn, were the result of the same Talmudic programming.

As a left-over of totalitarian Levite law passed on to generations of Rabbis, who in turn conditioned their brethren, it was also applied to non-Jews who had no such inculcation. It therefore muddied the waters terribly for those who were not shackled by such religious indoctrination passing for science. Instead whole generations were subjected to a panoply of diagnostic caricatures with an overemphasis on sex within dreams, an obsessive hunt for latent incest, penis-envy and Oedipal complexes which were not necessarily part of the possibility of a collective genetic inheritance. Suppression of “primitive instincts” were only a part of the overall picture, as contemporary psychology has discovered.

What might science have discovered if it had not been held back?

Other psychotherapeutic modalities may have balanced the influence of psychoanalysis by offering more comprehensive insights into the adaptive unconscious. The wholly subjective nature of interpretation within which Freud promoted served as a further stockade, feeding the already conditioned neuroses in Rabbincal teachings and Jewish culture. Instead of adopting a more holistic and objective appraisals of mental illness, the Freudian pact with the Talmud was applied to everyone. 


 “When urinating it is forbidden to hold the penis even to facilitate urination. If you are married and your wife is halachically clean [not menstruating], it is permitted to hold your penis [when urinating]. When not urinating it is forbidden to hold his penis.”

(Kitzur Shulchan Aruch II:151)

“It is forbidden to look at your wife’s genital area.” … “Any [husband] who does look there is devoid of shame.”

(Kitzur Shulchan Aruch II:150). [3]

“It is forbidden to bring on an erection in vain, or to cause yourself to think about women. You should be extremely careful to avoid an erection. Therefore, it is forbidden to sleep on your back facing upward or to sleep (on your stomach) facing downward. To avoid an erection you should keep on our side.”

Kitzur Shulchan Aruch II:151.


Psychoanalytical discourse was emboldened by behaviourism, the largely Jewish Cultural Marxism, the rise of “scientific technique” and the  subsequent Rockefeller-Kinsey social programming which laid waste to traditional human values. This is where psychopathy had its way in and the decline of conscience and the erosion of a moral dimension in the life of Western humanity. Perversity was apparently not pathology so it became normalised, with fragmentation, separation and a new narcissism fuelling sexual confusion along side the much vaunted sexual revolution. The social implications for this new, unlimited expression was encouraged in way that went far beyond healthy experimentation and the reaction to conservative prudishness. Talmudism was clearly aligned to a darker version of sexual magick which was then mainstreamed into society over time. It is now very easy to simply blame it on knee-jerk reactions of conservatives and/or anti-Semitism as an evil reaction against progressive left-liberal values. It is neither, though the former obviously exists. That is the nature of Talmudic conditioning which is used to great effect by Zionists. Stockholm syndrome mixed with innate subservience to Religious authoritarianism ensures compliance.

Shahak emphasises the fact that some of the explanations given by contemporary rabbis for the Halakhah are incorrect. He makes the point that “apologetic ‘scholars of Judaism’” know this and seek to insulate understanding from the outside world, though allowing dissent within the Jewish community. But since the thought police are powerful, Jews who share their disquiet with Gentiles are vilified and all manner of denials are issued. Philanthropy, love, brotherhood and mercy are all brought out as evidence for the sanctity and wisdom of Talmudic literature without mentioning that this applies to Jews alone. The author – who surely has enough scholarly and personal experience of his own to make the above analyses – makes further observation regarding this deception of one rule for Jews and quite another for Gentiles. He takes Israel as an example, making the claim that the: “… attitudes of hatred and cruelty to towards all Gentiles are among the majority of Israeli Jews,” latent and disguised. No such social etiquette is evident with Zionists whom, according to Shahak have driven the ultra-right wing religious precepts of the Gush Emunim movement of the 1960s and 1970s out across the socio-political sphere. This has given justification for assassinations, human rights abuse and a rise in the building of Jewish settlements on Palestinian land. 

As economic difficulties increase in Israel this is encouraging a reaction against Netanyahu but not necessarily because there is more resistance against Palestinian oppression, though that is undoubtedly a factor, rather, it is due to ordinary Israelis’ standard of living being affected.  Jewish self-interest as a much encouraged tenet of ethnocentric values, continues to inform many Israeli citizens perception of reality just as it does the Zionist drive in politics. In relation to Palestinians, ethics and human rights is an irrelevance for the majority, it seems. Left-wing, seemingly “moderate” Zionists are no different. The only thing that matters is Israel since giving in to even the simplest appeal to humane treatment of Palestinians is perceived as a slippery slope to assimilation and disappearance of the Jewish identity. Survival is the overriding directive which trumps all else.

 


Notes

[1] pp.123-125; Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes (2007) By Andrew M. Lobaczewski; Red Pill Press; 2nd edition (April 4, 2007 ISBN-10: 1897244258.
[2] Ibid; pp.75-76 | R. Yo’el Sirkis, Bayit Hadash, commentary on Beyt Josef, yoreh De’ah’ 158. The two rules just mentioned apply even if the Gentile victim is ger toshav, that is a ‘resident alien’ who has undertaken in front of three Jewish witnesses to keep the ‘seven Noahide precepts’ (seven biblical laws considered by the Talmud to be addressed to Gentiles).
[3] Ibid; p.76 | “For example, R. Shabbtay Kohen (mid 17th century), Siftey Kohen on Shulhan ‘Arukh, ‘Yoreh De’ah, 158: ‘But in times of war it was the custom to kill them with one’s own hands, for it is said, “The best of Gentiles – kill him!”‘ Siftey Kohen and Turey Zahay … are the two major classical commentaries on the Shulhan ‘Arukh.”
[4] Ibid. | Colonel Rabbi A. Avidan (Zemel), ‘Tohar hannesheq le’or hahalakhah’ (= ‘Purity of weapons in the light of the Halakhah’) in Be’iqvot milhemet yom hakkippurim – pirqey hagut, halakhah umehqar (In the Wake of the Yom Kippur War – Chapters of Meditation, Halakhah and Research), Central Region Command, 1973: quoted in Ha’olam Hazzeh, 5 January 1974; also quoted by David Shaham, ‘A chapter of meditation’, Hotam, 28 March 1974; and by Amnon Rubinstein, ‘Who falsifies the Halakhah?’ Ma’ariv”, 13 October 1975. Rubinstein reports that the booklet was subsequently withdrawn from circulation by order of the Chief of General Staff, presumably because it encouraged soldiers to disobey his own orders; but he complains that Rabbi Avidan has not been court-martialled, nor has any rabbi – military or civil – taken exception to what he had written.”
[5] Ibid; p.78.
[6] Ibid. Leviticus, 19:16. Concerning the rendering ‘thy fellow’ […]
[7] Ibid.
[8] Ibid; p.82
[9] Ibid; p. 87 | Ezekiel, 23:20. |  Tractate Berakhot, p. 78a.| Talmudic Encyclopedia, ‘Eshet Ish’ (‘Married Woman’). |  Exodus, 20:17. | 44 Genesis, 2:24. |  Maimonides, op. cit., ‘Prohibitions on Sexual Intercourse’ 12; 10; Talmudic | Encyclopedia, ‘Goy’. |  Maimonides, op. cit., ibid., 12, 1-3. “As a matter of fact, every Gentile woman is | regarded as N.Sh.G.Z. – acronym for the Hebrew words niddah, shifhah, goyah, zonah (unpurified from menses, slave, Gentile, prostitute). Upon conversion to Judaism, she ceases indeed to be niddah, shifhah, goyah but is still considered zonah (prostitute) for the rest of her life, simply by virtue of having been born of a Gentile mother. In a special category is a woman ‘conceived not in holiness but born in holiness’, that is born to a mother who had converted to Judaism while pregnant. In order to make quite sure that there are no mix-ups, the rabbis insist that a married couple who convert to Judaism together must abstain from marital relations for three months.”
[10] Ibid; p.88 | “Characteristically, an exception to this generalization is made with respect to Gentiles holding legal office relating to financial transactions: notaries, debt collectors, bailiff~ and the like. No similar exception is made regarding ordinary decent Gentiles, not even if they are friendly towards Jews.”
[11] Ibid; p.89 | Leviticus, 25:14. This is a literal translation of the Hebrew phrase. The King James Version renders this as ‘ye shall not oppress one another’; ‘oppress’ is imprecise but ‘one another’ is a correct rendering of the biblical idiom ‘each man his brother’. As pointed out in Chapter 3, the Halakhah interprets all such idioms as referring exclusively to one’s fellow Jew. | Shulhan ‘Arukh, ‘Hoshen Mishpat’ 227.
[12] Ibid. p.90 | “This view is advocated by H. Bar-Droma, Wezeh Gvul Ha’aretz (And This Is the Border of the Land), Jerusalem, 1958. In recent years this book is much used by the Israeli army in indoctrinating its officers. | Maimonides, op. cit., ‘Idolatry’ 10, 3-4. |  Exodus, 23:33.| Maimonides, op. cit., ‘Idolatry’ 10, 6.
[13] Ibid; pp.92-96 | “This is followed by a blessing ‘for not making me a slave’. Next, a male must add a blessing ‘for not making me a woman’, and a female ‘for making me as He pleased’. | In eastern Europe it was until recent times a universal custom among Jews to spit on the floor at this point, as an expression of scorn. This was not however a strict obligation, and today the custom is kept only by the most pious. | The Hebrew word is meshummadim, which in rabbinical usage refers to Jews who become ‘idolators’, that is either pagan or Christians, but not to Jewish converts to Islam. | The Hebrew word is minim, whose precise meaning is ‘disbelievers in the uniqueness of God’. | Tractate Berakhot, p. 58b. | According to many rabbinical authorities the original rule still applies in full in the Land of Israel. | This custom gave rise to many incidents in the history of European Jewry. One of the most famous, whose consequence is still visible today, occurred in 14th century Prague. King Charles IV of Bohemia (who was also Holy Roman Emperor) had a magnificent crucifix erected in the middle of a stone bridge which he had built and which still exists today. It was then reported to him that the Jews of Prague are in the habit of spitting whenever they pass next to the crucifix. Being a famous protector of the Jews, he did not institute persecution against them, but simply sentenced the Jewish community to pay for the Hebrew word Adonay (Lord) to be inscribed on the crucifix in golden letters. This word is one of the seven holiest names of God, and no mark of disrespect is allowed in front of it. The spitting ceased. Other incidents connected with the same custom were much less amusing. | The verses most commonly used for this purpose contain words derived from the Hebrew root shaqetz which means ‘abominate, detest’, as in Deuteronomy, 7:26: ‘thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.’ It seems that the insulting term sheqetz, used to refer to all Gentiles (Chapter 2), originated from this custom. | Talmud, Tractate Beytzah, p. 21a, b; Mishnah Berurah on Shulhan ‘Arukh, ‘Orah Hayyim’ 512. Another commentary (Magen Avraham) also excludes Karaites.”
[14]  paragraph 2.740; Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008) By Michael Hoffman. (kindle edition)
[15] ‘Working With the Words of Torah’ April 1, 2001, Jane Rachel Litman http://shma.com/2001/04/working-with-the-words-of-torah/
[16] Frederic W. Farrar, History of Interpretation, p.112.
[17] op.cit. Hoffman; paragraph 2.1486 | Note: Mishnah Berurah, Laws of Daily Conduct, v. 2, C [202-241] sec. 6
[18] Ibid. paragraph 2.1488 | Note: Conduct, v. 2, C [202-241] sec. 4. Dirk Johnson, “A Sexual Harassment Case to Test Academic Freedom,” May 11, 1994
[19] Ibid; paragraph 2.1490 | Note: (op. cit.), pp. 98-99.

Occult Zionism I

 By M.K. Styllinski

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA…

Chabad Lubavitch Rabbi Yitzhak Ginsburgh quoting the founder of the Chabad movement Shneur Zalman of Liadi – Jewish Week – April 26, 1996.

***

“…in addition to a series of scurrilous sexual allegations against Jesus, the Talmud states that his punishment in hell is to be immersed in boiling excrement – a statement not exactly calculated to endear the Talmud to devout Christians.”

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


(Note: Before tackling this post, it might be a good idea to read: The Z Factor series; Religious Authoritarians and  World Revolution.)

Zionism is both anti-Jewish, and anti-Christian. It is an atheistic repudiation of every characteristic of the Christian principle and the more down-to-earth Jewish principles of altruism which exist in every moderate religious affiliation to truth. Zionism breathed life into what came to be known as Nazism since it was founded on the very same tenets of racism and supremacy. Ironically, it was Adolf Hitler funded and supported by Zionists who took the battle against Talmudic teachings and political deception of Zionism; an inverted and distorted version of a truth. Finally, it was Hitler’s despotism and Anglo-American desire for war which provided a further layer of propaganda for the true instigators of chaos. It is in this sense that Jews and the rest of humanity have been had. There is no doubt that Zionism is at the forefront of covert operations to continue and extend this chaos culminating in their prophesied World War III. For Occult Zionists this is both a political and ideological drive. Global in its ambitions it extends far beyond the remit of Israeli nationalism. Accordingly, this relatively modern incarnation of Ashkenazi supremacy represents the best tool for psychopaths to create periodic revolutions, with monotheistic religions as the fail-safe mechanism to make sure that humanity keeps to the rule book.

Conversely,  – and the point has to be hammered home – it is an absurdity to think that there is a strictly Jewish conspiracy when Judaism itself was merely the instrument to control the mass mind over centuries, with an extremely effective Middle Eastern imperialism taking precedence. It’s also true to say that Judaism itself has been hijacked from its very inception, as we will see. The inculcated psychology of Jewish victimhood and its historic propaganda was necessary for the fulfillment of psychopathic conquest. Ethnocentrism, race supremacy, blood and soil, and the institution of atheist totalitarian regimes under Communism, Nazism, corporatism and the neo-liberal economics of our present age – occult Zionism lies behind these major pathologies in some form of another. It is therefore hugely simplistic to make ordinary Jews culpable for what is after all, a very long unbroken exercise in social engineering. No wonder common traits in Jewish psychology display both a creative genius and a variety of neuroses in equal measure as the result of the distillation of a cognitive elite predicated on being “chosen.”

It is this cultural victimhood that is based on the reality of persecution yet, has morphed into a veritable industry that insulates the Jewish tribe and by default, Zionism from criticism from within and without. It has become a very effective vicious circle. Modern day Jews ARE victims but the tragedy is that the propaganda which has been created by Zionism prevents them from seeing the real nature of this bias which increasingly defines Jewish meaning. It points to a profound truth about their place in the world: that Establishment Zionists are using Jews for a specific purpose – to be the primary tools for pathocratic world vision. So, the authoritarian followers within Judaism and Judaic cults such as Chabad Lubavitch have been specially chosen not to act as inherently spiritual beings destined to preside over gentiles and inaugurate a new theocratic Eden for all – as if that weren’t bad enough – but chosen as the most convenient tribe to transform the world into Chaos from which a global Pathocracy can emerge. It is in this way that it is not about any race or religion it is purely about a psychopathic elite. 

By that token, it is evident from a spiritual perspective that the Palestinians have taken on the mantle of a collective sacrifice to wake up humankind, a tragic irony in light of the millions killed by the Nazis. It makes it all the more bizarre since there is no such thing as a Jewish race as many scholars are now discovering. Archaeology, history and anthropological finds of the last 200 years have shown us that Jewish peoples come from wide genetic variants of a Semitic base. The dominant band of Jews currently ensconced in Zionism and many nodes of power are the Rothschild-led Ashkenazis with their origins in Khazria who are, essentially, not Jewish at all. It appears that the Ashkenazi heritage is currently micro-managing the destiny of Jews, those whom have come up through the complex gene pool that makes up the Jewish tribe.

The foot soldiers of Zionism and their associated mythology of Israel – even vast tracts of biblical Judaism – is a deception against not just humanity but the religion of Judaism and its followers, most of whom the militant Zionists intend to sacrifice as a “final solution;” the practice run of which was seen in the partly Wall St. funded Third Reich. It is for this reason: to condone the legitimacy of the State of Israel requires a very different set assumptions compared to other nation states. This is what makes the very existence of modern Israel, in its present form, extremely problematic as it means condoning the invasion of Palestine in 1948 and the subsequent ethnic cleansing of Palestinian inhabitants. It means the acceptance of the Jews as the chosen people of “G-d” and therefore their exclusive right to possess Palestine “because it said so in the Torah,” – a truism that is repeated through the hammer of Christian Zionism with the Bible as the anvil of choice. It means this religious covenant gives them an absolute right to do as they please because of this much trumpeted special status. Zionists have taken these assumptions and perceived successes (deception, ethnic cleansing, massacres, blatant human rights abuses) as proof positive that God is on their side, thus affirming that the authoritarian way of Yahweh is the only way. So, it is little wonder that the peace process never gets off the ground since Zionists have no wish for peace; Yahweh has decreed, by blood and carnage, that such a covenant remains unchanged despite the inconvenient truth that Palestinians and Semitic groups were on the land for around 1,500 years or more.

Soldier-and-girl

Soldier and Girl by British graffiti artist Banksy found on the West Bank Wall

Due to the habitual lies and disinformation flooding our consciousness on this issue, it becomes impossible to speak about these taboos in general, let alone to many Jewish people. The institutions set up to police these lies are just too strong, too ingrained. To say that this will induce cognitive dissonance within most Jewish people is probably an understatement but wilful blindness to the voluminous evidence cannot be held at bay any longer. After all, most of the heroic dissent comes, as it should, from Jews themselves, most notably some of our well-known Jewish scholars alive today among them: Norman Finkelstein, Israel Shamir, Gilad Atzmon, Israel Shahak, Mordechai Vanunu and Eduard Hodos to name but a handful who have taken the courageous step to stand against the Zionist-MOSSAD machine. Of course, to the Zionist and Israeli lobbyists these are “self-hating” crypto-Jews who have sold out. But they are nothing of the kind. By cutting through the propaganda and mythos surrounding Jewish culture they enable us to elevate ourselves away from a perception bias and group-think;  to see not only the way the Zionist Establishment have progressively de-humanised Palestinians and occupied their land, but paved the way for a more courageous responsibility regarding the history of the Israeli-Palestinian conflict and our relationship to its continuance.

We are ALL responsible for the rise of psychopathy in our midst and its hijacking of our social and cultural heritage, whether we are Jewish, Muslim, Christian or followers of the Human Potential movement. Psychopaths occur in every societal domain, race, nation and culture. Judaism and Zionism does have an exceptional part to play in this vast deception but it is not the root source. Jews are rather the victim of a manipulation through time as the designated fall-guys for what is a Grand Plan of control which  applies to everyone, now and in the future. The psychopaths goal is to replace normal human beings by a careful centuries old “pogram” for all. We are slap-bang in the middle of a World Revolution borne of the same unbroken stream of psychopathic currents which have comprised totalitarian regimes of every shade; behind all of these upheavals have been Talmudic agents, and in the modern age revisionist Zionism rooted firmly in a branch of “Jewish” freemasonry working in unison with the two other arms of the Three Establishment Model (3EM) the liberal Anglo-American set and the Conservative factions overseen by a small global occult body. And it is the occult faction of the Zionist Establishment with higher members of MOSSAD who I believe are causing the most chaos in the world today; a small number of black magicians who apply a modern form of techno-sorcery drawing on a mix of Crowleyian/Thelemic Babylonian and Talmudic black magick to hold the world to ransom.

One major strand – and it is only a strand – of this managed chaos to a singular “order” is Judaism – the authority of the Torah and Talmud – the belief that the Messiah will come to unite the Jewish people in the land of Israel. Alarmingly, its occult foundation is as influential as it was when it emerged out of Levitical authority during the Jewish “captivity” in Babylon. To understand how Talmudic black magicians of MOSSAD are currently invoking their “demons” on the world stage we need to discover why the Talmud is so important to the occult-Zionist Establishment.

Talmud_setThe Talmud set (wikipedia)

The Babylonian Talmud is a large collection of ancient mystical writings which forms the basis of Rabbinical and Jewish doctrine today. In amongst these 73 tomes is an amalgamation of ancient Jewish mystical writings influenced by the “Oral Torah” (Mishnah) and later fused in and around the 5th Century with the works of the Zohar or Midrash ha-Zohar the foundation to the Kabbalah. The latter is said to be the esoteric form of of the Talmud known as the Midrash, and thus plays a hugely important part in freemasonry today. It is split into two sections: the Mishnah: a compendium of the Torah’s oral tradition which dates from 200 CE and the Gemara: explanatory notes on the Mishnah, Kabbalah and the Hebrew Bible. With these respective commentaries are the Halakhah, covering legal and ritual matters and the Aggadah, which is concerned with theological and ethical discourse. Strict observation of Halakhah rules is mandatory for Orthodox Jews.

This in turn, is divided into six major sections, called sedarim (plural of seder, “order”). This is the sequence of the sedarim in the Soncino Talmud:

  • Seder Zeraim (seeds)
  • Seder Moed (festivals)
  • Seder Nashim (women)
  • Seder Nezikin (damages)
  • Seder Kodashim (sacrifices)
  • Seder Tohoroth (cleanness)

Each Seder contains between seven and twelve tractates, or books as follows: Sanhedrin, Berakoth, Shabbath, Yebamoth, Kethuboth, Nedarim, Nazir, Sotah, Gittin, Baba Kamma, Baba Mezi’a, Baba Bathra, Abodah Zarah, Horayoth, Niddah, and Tohorot. [1]

(Confused? That’s the idea).

Written in Rabbinic Hebrew or “Tannaitic” and Aramaic, the Talmud as a whole is more than 6,200 pages long offering teachings from thousands of rabbis on topics as diverse as ethics, esoteric philosophy, law, social etiquette, sexuality, and many other opinions all couched in sometimes extremely obscure and often non-sensical dictums which some have likened to Zen koans and others as meaningless word salad.

First_page_of_the_first_tractate_of_the_Talmud_(Daf_Beis_of_Maseches_Brachos) First page of_the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

First page of the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

There are in fact, two editions of the Talmud; one composed by Babylonian Levite priests and one by Jews who lived in ancient Jerusalem. Between 530 BC and 70 AD saw the rise of the Babylonian Empire and the rule of the Jewish Levite priests. After the destruction of the first Temple in A.D. 70 by the Romans led by General Titus, this marked the beginning of the Second Temple period in Jewish history when the bulk of the Babylonian Talmud or “Bavli” was created.

A bit of history is order to place the BT in context.

Babylon plays an enormous part in the development of Judaism. The story of the Babylonian Jews begins with their exile in the 6 B.C. The well known biblical and Chaldean and Jewish King Nebuchadnezzar of Babylon (588-7 B.C.) was attempting to increase his rule in the area between Egypt, Phoenicia and Canaan. After annexing Western provinces of Syria, he went on to attack Jerusalem in 597 BC capturing the city, or what was left of it. Thereafter, he apparently deported large numbers of the Jewish population to Babylon, many of whose origins were from Judea. Despite the trauma, the Jewish tribes were allowed to retain their autonomy and religious identity. After the Babylonian Empire fell to King Cyrus in 53 B.C. many Jews returned to Palestine, which wasn’t necessarily a good move since Palestine had been ravaged by war. This may have been a factor for those who decided to stay. Those that made Babylon their home flourished, particularly in business and local politics while retaining their Jewish beliefs.

Nebuchadnezzar_II

Nebuchadnezzar II inscribed on coin of the period

Back in Jerusalem in 132 AD a Jewish rebellion took place against the building of a new temple on the remains of the second temple (See Temple Mount) but was put down by the Romans. This caused a new influx of Jews to Babylon enriching Jewish life both in terms of population and political influence reaching about 150,000. Though many could have returned to Palestine, a cognitive elite of Jewish intellectuals stayed on, going from strength to strength. Is this not similar to what happened in America in relation to the manufactured state of Israel? Such parallels from ancient history to the present day is noted by historian Max Dimont:

“When history presented the Jews of Babylon with a passport to return to a reconstituted Palestine, they declined the invitation, just as American Jews declined a similar invitation to return to a reconstituted Israel. By this refusal, the Babylonian Jews created the Diaspora. By their refusal, the American Jews perpetuated the Diaspora. In Babylonia, Diaspora Judaism slowly gained intellectual ascendancy over Palestinian Judaism. In the 20th Century history placed the scepter of Diaspora Judaism in the willing hands of the American Jews.” [2]

Babylonia and the Jews do seem to reflect what we find in modern United States: intrinsic adaptability yet remaining culturally separated from the dominant culture; networked nepotism and strong business connections, rapid and accumulated wealth within small groups and inter-marrying within their own families. Israel is not and has never been the final refuge of a landless people. The Diaspora remains yet there is a strong draw from Zionists for Diaspora Jews to return to the homeland. This is not to fuse with the soul of Judaism however, but to be used as sacrificial bait on an altar of idolatry – a Grand Ritual for and by the Zionist elite.

It was probable that the sources for the Talmud were drawn from Jewish centres of Mesopotamia, now known as Iraq, which is an important point to remember for its modern relationship to occult Zionist ritual. It is also the source of black magick practices care of the Levite priests of the day and their obsession with Kabbalistic invocation. The Levite priests proved to have an enduring legacy.

Recent studies have placed the Levites along the Ashkenazi lineage and thus Khazar origins. [3] This will become important to remember as we proceed. The priests were said to have been drawn from one of the twelve tribes of Israel (Levi) and who were part of the emergence of the Pharisees. They were originally landless tribe priests with their origins in Judah and whose allegiance and authority came from the Jehovah (Yahweh) on Mount Sinai. In effect, they were the true authoritarians and progenitors of the harshest doctrines of Mosaic Law and thus the true fathers of Judaism. Their nomadic lifestyles meant they were able to indoctrinate many with the idea of Jehovah’s war of conquest where a New Jewish theocracy was the only way in which to manifest God on Earth.  The Levites set themselves up as “divine” Judges over the Jewish people. 

levite3

Detail from A Levite Priest holds up Holy Hands – James Tissot (1836-1902)

Compassion and love was inimical to Levitical judgement and in accordance with the bloody authority of Jehovah. As such they represent the ideological ancestors of Zio-Conservatism, Christian Fundamentalism and Jewish sects of Chabad Lubavitch today. Indeed, it is the Levite priests and their Talmudic law which gave rise to the fifth book of the Hebrew Bible and of the Jewish Torah named Deuteronomy. It was here that much of the seeds of slavery, war, genocide and revolution found their way into the Middle East and eventually Western societies. With the corralling of the Judahites and the imposition of a black magick infused Talmudism, A supposed oral Torah and Mosaic authoritarianism became the pathogen of psychopathy which infected the destiny of nations, perhaps more than any other socio-cultural and economic phenomenon.

The Levites set about compiling this apparently “secret” oral teaching of the Torah after the Assyrian conquest of Judah. By 621 B.C. Deuteronomy had been written and was socially engineering the masses from the Temple in Jerusalem. It was designed to create the maximum amount of fear for maximum control. And that is precisely what it did and in ways that would reverberate through time. 

Author and Journalist Douglas Reed’s Controversy of Zion (1956) describes the Babylon Talmud’s genesis and its defining quality under the Levite priests and their Old Testament wrath:

Deuteronomy is to formal Judaism and Zionism what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” which together constitute the Judaic “law”.

Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century. Deuteronomy is of direct relevancy to the events of our day, and much of the confusion surrounding them disperses if they are studied in its light.

It was read, in 621 BC, to so small an audience in so small a place that its great effects for the whole world, through the following centuries into our time, are by contrast the more striking.

Before Deuteronomy was compiled only the “oral tradition” of what God said to Moses existed. The Levites claimed to be the consecrated guardians of this tradition and the tribes people had to take their word for it (their pretensions in this respect chiefly caused the anger of the Israelite “prophets”). If anything had been written down before Deuteronomy was read, such manuscripts were fragmentary and in priestly keeping, and as little known to the primitive tribesmen as the Greek poets to Kentucky hills folk today.

That Deuteronomy was different from anything that had been known or understood before is implicit in its name, which means “Second Law”. Deuteronomy, in fact, was Levitical Judaism, first revealed; the Israelites (as already shown) “were not Jews” and had never known this “Law”.

Deuteronomy stood the earlier tradition on its head, if it was in harmony with the moral commandments. However, the Levites were within their self-granted right in making any changes they chose, for they held that
they were divinely authorized to amend the Law, as orally revealed by God to Moses […]

For that matter, they also claimed that Moses had received at Sinai a secret oral Torah, which must never be committed to writing. In view of the later inclusion of the Old Testament in one volume with the Christian New Testament, and the average Gentile’s assumption that he thus has before his eyes the whole of “the Mosaic Law”, this qualification is of permanent interest. [4]

The legacy of the Levites as the foreunners of our present day Zionists is never clearer. They both draw their aspiritual inspiration and action from other than what we consider to be the message of love, compassion and knowledge. Indeed, it is obvious that Mosaic Law became something very far from anything resembling “spiritual” under these priestly elect. The Pharisees, from which the Levites hailed had a less than impeccable pedigree. The Universal Jewish Encyclopedia describes the Pharisees’ contribution in these terms:

“The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees…” [5]

And according to Talmudic rabbis today, Talmudism seamlessly transformed from this Levite Talmdism with roots in Jehovah and Mosaic Law into Medieval Rabbinsim and to Modern Rabbinsim, thus modern Judaism as “the spirit of ancient Pharisee survives unaltered.” [6] Even more importantly, the Levite priests drawn from the Pharisees were the object of Jesus Christ’s wrath – an extremely rare occurrence for this “man of righteousness”. What was it that caused him to lose his temper when confronted with the actions of this authority? Possibly because Jesus knew very well that the blood and soil of Jehovah/Yahweh was nothing remotely to do with his message and rather they were a priestly order for a different “God” entirely. Jesus thought of the Levite priests as “Hypocrites, Vipers, Serpents” (Mt. 12:34, 23:33). He could not have been clearer in his description when he said: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44 (4) And he went further, viewing the council of priests as impostors: “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie” (Rev 3:9)

JesusPharisees

Gustave Doré: Dispute between Jesus and the Pharisees

 Jesus knew exactly who these people were and was not having any of it. He knew that the Levite priests were using the temple to run their financial cartels, acting exactly like their father Jehovah who encouraged war, murder, rape and pillage in the name of God, where truth was non-existent and lies were the primary currency of their exchange. If you had the individual associated with the mythology of Christ condemning such people he must have had a pretty good reason to do so. It is here that we see the exact similarities to modern-day highly placed Zionists who are continuing the same tradition.

In exploring the roots of Jewish influence and separatism Reed highlighted the role of Levites and the lineage of the Pharisees sect. The narrative of a chosen people was carefully nurtured by the Pharisees who occupied “the second place in the pedigree of the sect which has brought about such large events in our time.”

Reed continues:

“The name ‘Pharisee’, according to the Judaist authorities, means ‘one who separates himself’, or keeps away from persons or things impure in order to attain the degree of holiness and righteousness required in those who would commune with God. The Pharisees formed a league or brotherhood of their own, admitting to their inmost councils only those who, in the presence of three members, pledged themselves to the strict observance of Levitical purity. They were the earliest specialists in secret conspiracy, as a political science.”  [7]

It is this political cunning that defines Levitical machinations and the engineering of Jewish destiny. Does it not remind us of  Zionist geopolitics and lobbying financed by the House of Rothschild?

Reed goes further:

Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others. The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it.” [8]

It was this hierarchical power base that allowed the ponerisation of what was essentially a vengeance-based ruse for land conquest with various Semitic peoples “chosen” as bait. No wonder Jesus threw out some of these priests from the Temple – he could SEE what they were and what this meant for his own message of self-knowledge and the development of conscience. What the Levite priests were proposing was an anti-Christian rule of law, according to some Jewish scholars based in part  on elements from the Platonic political system which was adopted as early as 142-63 BC. This law decreed: “… that every phase of human conduct be subject to religious sanctions which are in fact to be manipulated by the ruler …” [9] which appears to be forerunner of distinctly Zio-Conservative, Machiavellian tactics. The Levitical rule did not derive from the more moderate source of the Torah but was bastardised by their scribes who had taken the revisions and liberal expansions directly from the priests claiming it was the original doctrine orally bestowed on Mount Sinai. How could anyone argue?

One man did however, and saw it for what it was: a tactic to reintroduce pathocratic rule as a replacement to spiritual integration. Jesus Christ admonished the priests and warned people to have nothing to do with these manipulations when he said: “By the traditions of your elders you make void the Word of God.” (St Matthew 15). The Old Testament fury was re-engineering love and compassion into hatred, fear and separatism care of the Talmud. As Douglas Reed mentions, the difference between the Torah and Talmud is a crucial distinction in the evolution of Biblical theology and practice:

If not different, then why should not the anti-Christian Talmud be added to the Christian Bible? If that were done the entire work would extend along several shelves of a library, and the New Testament would be a tiny pamphlet, lost among and excommunicated by the Talmudic mass, the teaching of which is thus summarized by the Talmudic scholar Drach: ‘The precepts of justice, of equity, of charity towards one’s neighbours, are not only not applicable with regard to the Christian, but constitute a crime in anyone who would act differently … The Talmud expressly forbids one to save a non-Jew from death … to restore lost goods, etc., to him, to have pity on him’. The theological decision about the ‘equal divine authority’ of the Torah seems to have introduced an element of confusion into the Christian lesson from which Christianity itself in the end might not recover. The Talmudic precepts just quoted are not essentially different in nature from those included in Deuteronomy when that ‘second Law’ was made public a thousand years before the Palestinian Talmud was completed; they are merely given a specifically anti-Christian application.” [10]

The Babylonian Talmud and the priests graduated to a mix of superstitious occultism and the inclusion of blood sacrifice and bizarre rituals which Jesus understandably didn’t want to have anything to do with. (More on this later in the series). They were the prefect nemesis, using Divine law to cover their ambition for power. The message of “Love your enemies” was after all, supplanted by the Pharisaic Law of “hate your enemies”, so it didn’t take long before the template of spiritual dispensation to be rapidly eclipsed.

Over centuries the Talmud became the de facto barbed-wire fence around the Jewish tribe, or as Reed States: “‘the fence around the Law’; the outer tribal stockade around the inner tribal stockade.”  The Talmud had already “laid down the rules and regulations not only for the Babylonian Jews but for the whole of Judaism” and where “…The Jews throughout the world recognized the academies in Babylonia as the authoritative centre of Judaism, and regarded any laws they passed as binding.” The Talmud essentially took the place of the Torah, just as the Torah earlier had replaced the “oral traditions”. [11]

Babylonian_Talmud_2

Babylonian Talmud (wikipedia)

As practiced by Jews for the last 1000 years or so, the Halakhah legal system of classical Judaism is maintained to this day as Orthodox Judaism and is based almost exclusively on the Talmud. Due to the impossible ( and intentional) complexity of the legal dialogue within these volumes, a progressive codification – even dilution – of the core Talmudic tracts has taken place,  thus it has been easier to cover up their controversial nature. It is this almost impenetrable complexity that defines the Talmud. Ever increasing complexity is the bane of our present culture since it allows secrecy, double-speak and paramoralistic discourse to flourish. We see complexity in the evolution of economics, corporations and government as it diffuses responsibility and personal accountability in favour of hierarchical rule thus encouraging obedience and blindness to the moral dimension. Though modern Jewish translators mostly rabbis with probable bias, have diluted and/or omitted passages from the original, it is no understatement to say that these tombs of Jewish mysticism are chock full of mystifying maxims, anecdotes, koans and general advice of such a bizarre nature it has taxed secular Jews and Rabbis alike, often tying themselves up in knots in order to place some of the teachings into something close to resembling a coherent and accessible narrative.

Indeed, the Talmud is so incomprehensible in parts that even one of the most devoutly Jewish authors – Herman Wouk in his 1961 book This is My God had to share his frustrations:

“Talmudic political judgment often shows the bitterness of a people trodden by wave after wave of oppressors.” […] “Since the Talmud reports the sayings of hundreds of savants over many centuries, it abounds in contradictory maxims, in conflicting metaphysical guesses, in baffling switches from cynicism to poetry, from misanthropy to charity, from dislike of women to praise for them …. In a word, one can say almost anything about this recording of the talk of wise men through seven centuries, and then find a passage to support it.”  [12]

Portae_Lucis,_Joseph_Gikatilla

“Portae Lucis by Joseph Gikatilla (1248 -1325) Augsburg, 1516 The book is a Latin translation by Paulus Ricius of Gikatilla’s most influential kabbalistic work” (wikipedia)

It could be said that the Kabbalah has some alchemical allusions to cryptic codes and thereby some measure of profundity – in places. However, the vast majority of Talmudic discourse can hardly be said to fall into the same category. For instance, the most minute and seemingly inconsequential minutiae of Jewish lives are placed under a prurient microscope, from toilet habits to medicinal remedies.

The 1939 edition of Hebraic Literature, Translations from the Talmud, Midrashim, and Kabbala by M. K Harris offers a few examples:

  • “One who eats an ant is flogged five times forty stripes save one.”
  • “Demons … have wings like angels … [and] they know the future.”
  • “For night-blindedness, let a man take a hair-rope and bind one end of it to his own leg and the other to a dog’s, then let the children clatter a potsherd after him, and call out, “Old man! Dog! Fool! Cock! …”
  • “The bald-headed, and dwarfed, and the blear-eyed are ineligible for the priesthood.”
  • “Only kings … eat roast meat with mustard.”
  • “It is not right for a man to sleep in the daytime any longer than a horse sleeps. And how long is the sleep of a horse? Sixty respirations.” [13]

Author Michael Hoffman also provides numerous examples and a detailed analysis in his Judaism Re-Discovered (2008). His research unveils everything from Kabbalistic Magick to ritual murder and many other less dramatic but no less distasteful instructions that seldom sees the light of day, yet remain a vital part of some sects of Orthodox Judaism and Chabad Lubavitch. Though Hoffman’s rendering of Judaism and Talmudic lore is very much in keeping with a kind of Christian, school-teacher puritanism that one might have imagined had disappeared a long time ago, he does offer an extraordinarily comprehensive analysis of the Talmud’s secrets (and if you can stand the lack of proper formatting and shocked Christian proselytising throughout). Hoffman provides further examples of inscrutable Talmudic “wisdom,” the worst of which indicates the cruder aspects of Kabbalistic black magick and bizarre forms of legalise:

  • Eating dates makes one ineligible to render legal decisions. (BT Kethuboth 10b).
  • The medicinal value of the excrement of a white dog: to heal the disease of pleurisy (“catarrh”) a Jew should “take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog’s excrement as it loosens the limbs.” (BT Gittin 69b).
  • Epilepsy is caused by standing naked in front of a lamp, or sexual relations with the light on. (BT Pesahim 112b).
  • Not burying cut fingernails causes miscarriages. (BT Moed Katan 18a).
  • Everyone has two kidneys, one of which inspires good deeds; the other, bad deeds. (BT Berakoth 61a).
  • After seven years, hyenas turn into bats. After even longer periods, they turn into thorns and demons. (BT Baba Kamma 16a).
  • Bad-temper is caused by birth on Monday; riches and sexual promiscuity caused by birth on Tuesday; those who desecrate the Sabbath by being born thereon will die on the Sabbath. (BT Shabbatb, 156a).
  • Solar eclipses caused by improperly mourning the death of particular Rabbis; Lunar eclipses caused by raising small cattle in Israel. (BT Sukkah 29a).
  • It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads. (BT Pesahim, 111a).
  • Demonic danger is involved when one drinks water on the evenings of Wednesdays and Sabbaths. (BT Pesahim 112a).
  • Improper occupations: ass and doctors, butchers, etc., with some camel drivers, sailor, controversy concerning shopkeepers, sailors.(BTKiddushin 82a).
  • Sixteen million Israelite children were wrapped in scrolls and burned alive by the Romans at Bethar. (BT Gittin 58a).
  • Four billion Israelites were killed by the Romans in one city, the city of Bethar. (Some rabbis say “only” forty million were killed there). (BT Gittin 57b).
  • Zimri engaged Cozbi in sexual relations 424 times in one day. Also her womb was one-and½ feet wide. (BT Sanhedrin 82b).
  • Obed-Edom’s wife and eight daughters-in-law all give birth to six children at a time (BT Berakoth 63b).
  • Those who suffer extreme poverty, are afflicted with bowel diseases, suffer persecution by the Romans or have a bad wife, will not go to hell (BT Pesahim 113b).
  • He who stays unmarried, doesn’t wear phylacteries, or doesn’t wear shoes, cannot go to heaven (BT Pesahim 113b).
  • Women cannot conceive before they reach twelve years and a day, according to the Rabbis. When asked how it was possible that a gentile girl had conceived at age six, the Rabbi replied that gentiles are not human. (BT Niddah 45a). [14]

Apart from the consistent obsession with sex and toilet habits (which would explain a lot of the reasons behind the rise of Freudian psychoanalysis – more on this later) the above bar-room brawl trivia which seems to litter more solemn passages in the Talmud, it is the themes of Jewish supremacy, hatred of those outside the Jewish tradition (Gentiles) and their inherent inferiority that appear to be most common. What is apparent at the outset of perusing the Talmud is that the non-Jew is treated with the utmost contempt. There is no tolerance or compassion, only ways to deceive, out do, slander, abuse and even murder the “the other” or “the Goyim” (cattle). Quite simply, non-Jews are viewed as animals, a belief that has continued to be held by many in Israel – especially within military and right-wing groupings to this day. As we can see, anti-Christian abuse also forms the backbone of the Talmud and thus much of Judaism:

  • “If a ‘goy’ (Gentile) hits a Jew he must be killed.” (Sanhedrin 58b)
  • “If a Jew finds an object lost by a ‘goy’ it does not have to be returned.” (Baba Mezia 24a)
  • “If a Jew murders a ‘goy’ there will be no death penalty.” (Sanhedrin 57a)
  • What a Jew steals from a ‘goy’ he may keep.” (Sanhedrin 57a)
  • “Jews may use subterfuges to circumvent a ‘goy.’” (Baba Kamma 113a)
  • “All children of the ‘goyim’ (Gentiles) are animals.” (Yebamoth 98a)
  • “Girls born of the ‘goyim’ are in a state of ‘niddah’ (menstrual uncleanness!) from birth.” (Abodah Zarah 36b)
  • “The ‘goyim’ are not humans. They are beasts.” (Baba Mezia 114b)
  • “If you eat with a ‘goy’ it is the same as eating with a dog.” (Tosapoth, Jebamoth 94b)
  • “Even the best of the ‘goyim’ should all be killed.” (Soferim 15)
  • “Sexual intercourse between the ‘goyim’ is like intercourse between animals.” (Sanhedrin 74b)
  • “When it comes to a Gentile in peace times, one may harm him indirectly, for instance, by removing a ladder after he had fallen into a crevice.” (Shulkan Arukh, Yoreh De ‘ah, 158, Hebrew Edition only)
  • “Yashu’ [derogatory for ‘Jesus’] is in Hell being boiled in hot excrement.” (Gittin 57a)
  • “Yashu (Jesus) was sexually immoral and worshipped a brick.” (Sanhedrin 107b)
  • “Yashu (Jesus) was cut off from the Jewish people for his wickedness and refused to repent.” (Sotah 47a)
  • “Miriam the hairdresser had sex with many men.” (Shabbath 104b, Hebrew Edition only)
  • “She who was the descendant of princes and governors (the virgin Mary) played the harlot with carpenters.” (Sanhedrin 106a)
  • “Christians who reject the Talmud will go to hell and be punished there for all generations.”(Rosh Hashanah 17a)
  • A gentile who strikes a Jew deserves death. Striking a Jew is in God’s eyes an assault on the Divine Presence. (BT Sanhedrin 58b).
  • All the blessings which gentiles enjoy come to them only because of God’s regard for Israel. (BT Yebamoth 63a).
  • A Jew need not pay a gentile the wages owed him for work (BT Sanhedrin 57a).
  • If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite…the payment is to be in full. (BT Baba Kamma 37b).
  • The deeds of Israel are righteous, but the gentiles are capable only of sin. (BT Baba Bathra 10b).
  • Wine touched by a gentile renders has been defiled and is unfit for use by the Jews. (BT Abodah Zarah 72b).
  • Thieves of unknown ethnic background broke into a Jew’s building and touched his wine. Since he did not know who touched the wine, he was unsure whether or not the thieves had been gentiles and whether or not it had been defiled by a gentile’s touch. The rabbis ruled that since the majority of thieves in that city were Jews, the wine was undefiled. (BT Abodah Zarah 70a).
  • A sly rabbi debates God and through trickery defeats Him. God admits the rabbi won the debate. (BT Baba Mezia 59b). [15] [16]

It seems that sex and their perverse corollaries are used as a means for pleasure, authority and retribution. The Abodah Zarah 17a states: “…that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with and yet, in Hagigah 27a declares that no rabbi can ever go to hell.”  [17] All of this is rounded off with a Levitical totalitarianism in that “…whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell” (BT Erubin 21b). (So, at least you have the same punishment bestowed upon Jesus, if that’s any consolation). 

Maimonides-2

18th Century portrait of Moshe ben Maimon (“Maimonides”)

The contempt of Gentiles stems from the brainwashing of Jews in ancient times in the much the same way it occurs today. Though many modern liberal American Jews are unaware of the root belief, race supremacy lies at its heart, with fears of racial amalgamation with gentiles still a driving force in marriage and relationships, since maintaining the “purity” of the Judaic nation is paramount. The segregationist laws forbids the adoption of Gentile customs even when they are derived from the Bible: “The Yid should be distinguished from the goyim [slang for Gentile]…Firstly, the basic halacha is that any of the practices that goyim have for their worship are forbidden to the Yiddin. Furthermore, even if the Torah sanctions this worship, Yiddin may not engage in it, if this practice was subsequently adopted by the goyim.”  [18]

Since non-Jews are not considered neighbours (‘You shall not exploit your neighbor’ is written, and it is not written ‘a gentile’ (BT Baba Kamma 113a) distrust, suspicion, subterfuge, lies and hatred of non-Jews is the formal doctrine of Maimonides and Jewish law the final solution of which is murder if necessary. The former Gush Emunim leader Rabbi Israel Ariel summed up this belief when he stated: ‘A Jew who killed a non-Jew is exempt from human judgment and has not violated the religious prohibition of murder.” [19] Though the ultra-right wing Gush Emunin movement has thankfully dissolved, its common beliefs have not, concentrated as they are within the Zionist Establishment and MOSSAD. It also offers a possible reason why so many in the Israeli military see Palestinian lives as worth nothing more than animals and how easy it is for many Israelis to rationalise their active or passive support for the occupied territories and genocidal bombing campaigns such as we saw most recently in Gaza, in 2008, 2009, 2011 and 2014.

The seeds of usury were also sown in the tracts of the Talmud. Zionists have used this tradition and financial acumen to great effect in order to circumnavigate economic laws and forge new socio-economic systems which benefit their political aspirations. Loss of prestige and power within Gentile society inevitably leads a denial of their objectives so strenuous efforts have been been made to monopolise and extend financial architecture, (Federal Reserve, Bank of England, deregulation etc.) all of which stemmed from the innovation of the House of Rothschild. Zionism and a Greater Israel is nothing without the money to make it happen. Which is why our present tax and debt-based economic frameworks are essentially legalised systems of theft which is encouraged according to Talmudic law:

  • Whoever returns a lost article to a gentile is under the curse of God. (BT Sanhedrin 76a).
  • Property of gentiles is like the desert; whoever among the Jews gets there first, owns it. (BT Baba Bathra 54b).
  • If a gentile loses something, a Jew may keep it, even if he knows the owner. (BT Baba Kamma 113b).
  • If the majority of people in an area are gentiles, a Jew may just keep the lost article. If the majority are Jews, an effort must be made to find the owner. (BT Baba Mezia 24a).
  • A gentile must pay wages to a Jew, but a Jew does not have to pay wages to a gentile. (BT Sanhedrin 57a).
  • The gentiles are outside the protection of the law and God has “exposed their money to Israel.” (BT Baba Kamma 37b).  [20]

In the next post we will continue our look at the Babylonian Talmud with help from the late Israel Shahak.

 


Notes

[1] ‘Structure of the Talmud Files’ Caroline A Valentine, http://www.come-and-hear.com/structure.html
[2] p.47; Jews, God, and History by Max Isaac Dimont ( 1964) Signet Classics; 2nd edition (2004) ISBN-10: 0451529405
[3] Ibid; p.359.
[4] R. Travers Herford, writing for The Universal Jewish Encyclopedia, s.v. Pharisees, Volume 8, page 474, available at http://www.come-and-hear.com/uje/uje_474.html
[5] Behar DM, Thomas MG, Skorecki K et al. (October 2003). “Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries”. American Journal of Human Genetics 73 (4): 768–779. doi:10.1086/378506. PMC 1180600. PMID 13680527.
[6] The Pharisees: The Sociological Background of Their Faith, page xxi, available at http://www.come-and-hear.com/talmud/finkelstein.html#xxi
[7] p.14; The Controversy of Zion By Douglas Reed (1956) New edition published by Bridger House Publishers (1 Feb. 2012) ISBN-10: 0984473378.
[8] Ibid; p.15.

[9] op.cit Shahak; p.13.
[10] Ibid; p.88.
[11] Ibid.
[12] p.181; This Is My God Paperback By Herman Wouk (1961) reprint Edition published 1992 by Back Bay Books.
[13] Hebraic literature; translations from the Talmud, Midrashim and Kabbala, with special introduction by Maurice H. Harris, D.D. [Édition de luxe] 2012.
[14] collated by Brother Nathanael Kapner at http://www.realjewnews.com/?p=156
[15] Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) By Israel Shahak. Pluto Press; First Edition edition (December 1, 1994) ISBN-10: 074530818X. p.75; Chapter 5, “The Laws Against Non-Jews.”

[16]  p. 658.5 / 2342; Judaism Discovered (2008) by Michael Hoffman (kindle edition)
[17]  Ibid; 684.3 / 2342
[18]  Ibid; 651.7 / 2342
[19]  Ibid; 624.0 / 2342
[20] Ibid.

The Z Factor XVI: Bio-Piracy and Bio-Warfare

 ” ‘Israel is at the top,’ … ‘It has tentacles reaching out worldwide. [It has] a pyramid system at work that’s awesome … they have brokers everywhere, bank accounts everywhere; they’ve got recruiters, they’ve got translators, they’ve got travel agents who set up the visas.’ “

Dr. Nancy Scheper-Hughes, UC Berkeley Professor of Medical Anthropology


As if all this were not horrific enough, it seems that for the psychopaths and morally deficient presently embedded in the Israeli government, military and medical establishment, even the dead bodies of Palestinians can be turned into a profit-making enterprise. Indeed, the trafficking of body parts had a head start in Israel as a major destination and transit point. From around 1997-2007 there existed an extensive Israeli transplant tourism/organ-trafficking network worth millions of dollars. It supplied only a few thousand Israeli patients worldwide with organs-to-order. Media attention and public recognition of the networks was made from the arrest of orthodox rabbi, Levy Izhak Rosenbaum, where through his wheeling and dealing, links to New York hospitals and the organ trade were established.

In 2003, After living in Australia for several years, Rosenbaum and his wife arrived in the U.S. from Israel, settling in Brooklyn. Rosenbaum launched a company called Medicalink USA Inc. in 2000 and also managed a charity Kav Lachayim United Lifeline Inc. set up by a relation. It was designed to assist mostly Jewish sick and disabled persons by offering donor transplants. Rosebaum made millions from these “charities” in a relatively short period of time with “… four New York properties for a total $5.1 million and built the 6,745-square-foot brick house where he now lives” according to a Bloomberg News report from October 21, 2011. The report went on: “He previously rented a three-bedroom, two-bath apartment for about $1,500 a month, according to Yitzchok Krasne, who lives there now. In court, Mr. Rosenbaum said he worked in the real estate business.”

In July 2009, Rosenbaum was arrested by the New Jersey FBI as part of a major crackdown on money laundering and political corruption. Other rabbis and city mayors were also charged. Authorities gradually learned that the orthodox Rabbi was part of a major organ trafficking outfit involving the brokering and sale of kidneys by Israelis and who charged Americans as much as $160,000 a kidney. He created a scheme by which donor and recipient would deceive hospital workers who checked for illegalities. According to Rosenbaum’s attorney Ronald Kleinberg: “The transplant surgeries occurred in prestigious American hospitals, and were performed by experienced and expert kidney transplant surgeons.”

One has to wonder just how “rigorous” such an evaluation procedure really was and how much hospital authorities knew about these cases. A spokesman for the Johns Hopkins Hospital who was a client of Mr. Rosenbaum said: “… team of doctors and social workers subjects every donor and recipient to scrutiny.” And in a further statement: “All potential donors and recipients are interviewed multiple times by a team of providers during a rigorous screening process, However, no matter how thorough our policies and procedures are, the pre-transplant evaluation may not detect premeditated and skillful attempts to undermine and deceive the evaluation process.”

The first person to be convicted of organ trafficking in the United States: “Levy Izhak Rosenbaum, 60, pleaded guilty Thursday to three counts of organ trafficking and one count of conspiracy in federal court in Trenton, N.J. He said three ailing people in New Jersey paid him a total $410,000 to arrange the sale of kidneys from healthy donors and an undercover FBI agent paid him $10,000.” He is currently serving 20 years in jail.

picture-247-1316738388

Nancy Scheper-Hughes

The reason the NJ FBI was able to indict Rosenbaum was thanks to the assistance of whistleblower Dr. Nancy Scheper-Hughes professor of anthropology at the University of California, Berkeley, and director of the doctoral program in medicine and society. She is also the co-founder of Organs Watch an independent, medical human rights, research and documentation centre at UC Berkeley. Scheper-Hughes has been an expert on global organ trafficking since 1996 carrying out field research and tracking the routes from Brazil, Argentina, and Cuba, to Europe and Turkey, India, South Africa, and the United States. She discovered one of possibly several international networks of organ traffickers with a complex hierarchy of rogue transplant surgeons, their brokers, lawyers, kidney hunters, insurance and travel agents, safe house operators, and “baby sitters” to mind sick and anxious international “transplant tourists.”

Until Rosenbaum’s arrest it had been impossible for Scheper-Hughes to get the attention of the FBI to even consider her claims that organ harvesting was taking place but gradually evidence was gathered and the fabric of the network slowly began to unravel. Rosenbaum had played his part in this criminal network which originated in Israel under the direction of Jewish Mafia boss Ilan Peri. Although his business was a primary node in the organ trafficking network after initially being arrested, he was eventually released from a German jail and then in his native Israel through convenient judicial loopholes.

Two new laws were passed by the Israeli parliament in 2008, which established a threshold for brain deaths and the prohibition of buying, selling and brokering of organs for transplant. Despite these laws, the presence of the Russian-Jewish mafia in Israel has guaranteed that the business continues though it is much tighter operation. Peri continues to offer what is known as transplant tours which he maintains are wholly legal.

The reason the criminal justice system refused to believe Scheper-Hughes was due to the implicit conditioning that lies as a buffer across all Israeli and American-Jewish culture. To accuse – whatever the legitimacy of the claim – is to be equated with right wing anti-Semitism, a hot potato everyone wants to avoid. When combined with the horror that is organ trafficking then it becomes easy to look the other way and pretend such an accusation is either ridiculous or too horrible to believe.

1026117Rabbi Levy Izhak Rosenbaum

The rumours that Palestinian bodies were being harvested for their organs and skin were circulating throughout the 1990s. In 2009, with the arrest of Izhak Rosenbaum and as Scheper-Hughes’ efforts came to the attention of the media, another article was published in a left-wing, Swedish tabloid Aftonbladet on August 17th of that year by journalist Donald Boström which tackled directly the rumour-ville of organ harvesting in Palestine’s occupied territories by the Israeli Defence Force.

Based on his book Inshallah (2001) which explored the same themes, he revisited his research, summarising his findings under the title of: “Our sons are plundered of their organs”, referencing Palestinian families who were convinced their loved ones had been first murdered then violated for their organs. Boström offered largely circumstantial, albeit compelling – evidence that this was still the case. It was common knowledge that Israeli authorities and hospital managers directors and even civil servants were participating in an illegal but lucrative trade and any claims to the contrary were put down to Palestinian propaganda. He stated it was time to bring to light what was happening in the occupied territories since the intifada began, where: “… young Palestinian men disappeared, that they were brought back after five days, at night, under tremendous secrecy, stitched back together after having been cut from abdomen to chin.”

Needless to say, Israeli government officials, lobbyists and lawyers in Israel and the United States went berserk with accusations of anti-Semitism and the well-worn tag of “blood-libel” which came to be associated with any future claims of organ-trafficking. Pick a sound-bite and mix it with Jewish victimhood and the barrier to criticism remains.

Scheper-Hughes followed this story and was unsure that such a crime could be connected to her own investigations. As she states in her own 2010 article: ‘Israel’s National Forensic Institute: Organ Harvest’ for online politics journal Counterpunch:

With respect to the Swedish “blood libel” against the National Forensic Institute at Abu Kabir, the main issue that wasn’t raised in the avalanche of articles, editorials, and news columns published in Israel, Europe and the United States was one simple question, “Was the organ theft story true?” And were there any grounds for linking the tissue theft from the dead to the organization of illicit transplant tours for Israeli patients? Were there any grounds for linking the one story with another?

Not only was it true that the extent of the network was global, Israel’s L. Greenberg National Institute of Forensic Medicine, otherwise known as The Abu Kabir Institute was at the centre of it all. Working under the auspices of the Ministry of Health, the institute is affiliated with the Sackler School of Medicine at Tel Aviv University (which is yet another body which carries out specialist genetics research) and also serves as the controlling entity for burials by the orthodox religious group Cheva Kadisha. It therefore has a respected status in Israeli society as a legal mortuary on the one hand and a covert role as the central source for illegal organ transplantation.

Abukebir

                       The Abu Kabir Institute

One man who was interviewed by Scheper-Hughes back in July 2000, as part of her research into “transplant tourism” proved to be the lynch-pin around which the whole network was organised. He had even boasted of its creation himself. The director of the Institute Dr. Yehuda Hiss was happy to talk about the illegal activities at the time since it was clear he believed he was operating under the unquestioning strength of his own moral compass. He saw an inadequate situation regarding transplants for Israelis and needed a proactive resolution which he intended to provide. His candour would soon change into complete denial several years later.

Having sat on the interview for ten years Scheper-Hughes for fear of reprisals she decided to publish in 2009, during the trial of Rosenbaum. However, concerned to give Hiss a chance to set the record straight she contacted him and a meeting was set up provided the director and his lawyers could vet the doctor’s questions. In the end, the Ministry of Health denied the chance for another interview under those circumstances. This was not the only effect of her visit. It seems the “blood libel” tag was back. In her own words:

While being interviewed about the effects of the changes in transplant laws and practices, several medical and transplant colleagues in Tel Aviv and Jerusalem often interjected disparaging references to the ‘despicable blood libel by the Swedish media,’ even though they knew full well – and knew that I knew – that tucked inside Boström’s tabloid story was a real medical and political scandal of international proportions. I understood their nervousness about the topic, but not their denial of a known fact that was being manipulated into a global political tool of the Israeli government.”

In the original audio-taped interview, the professor was given some highly revealing responses to her pointed questions. Hiss, freely discussed the: “ ‘informal’ procurement of organs and tissues from the bodies of the dead brought to the Institute for examination and autopsy”, and where there existed a: “‘presumed’ consent, one invented by him and shared with no one except, by example, with his medical students and residents and interns.” She further described his: “… quiet policy of aggressive tissue, bone, skin, and organ harvesting, purportedly for the greater good of his country, a country at war, and for the good of his countryman.”

Hiss, like all delusional and religious authoritarian personalities perceived himself to be following a higher law overlaid with a cold mask of scientific rationalism. As he saw it, his own moral code was in perfect alignment to the needs of the situation. That meant he would provide a service to Israelis whatever the perceived “rules.” Consequently, Professor Hiss was (and probably still is) seen as a hero in Jewish dominated US media as well as in his native Israel since Palestinian lives are worthless as they are all terrorists and suicide bombers anyway. So, what’s the problem of using their bodies as a resource for the superior race of the Jew? Obviously, many Israelis do not subscribe to such a view and are as horrified as any person with conscience across the racial divide. But the topic of organ harvesting – let alone from Palestinians – does not get a chance to be debated within Israeli culture, least of all, within politics.

Two colleagues of Scheper-Hughes, former professor at Hebrew University and anthropologist Meira Weiss, and Chen Kugel, M.D., a forensic pathologist who had worked with his mentor Yehuda Hiss at the Institute. They had both supported Scheper-Hughes and her investigations, urging her to make public the tape-recording of Hiss in 2000. Having been forced from their respective jobs for speaking out, it was now the turn of their colleague.

The Interview took place in Hiss’ office at the Institute on July 21st 2000 in the presence if Miera Weiss and another staff member. Yehuda Hiss’ account gave a thorough and extensive overview of the role that he and the Institute played in the procurement of organs and tissue. The key revelations from the interview, as published in Nancy Scheper-Hughes’ aforementioned Counterpunch article of 2010, are as follows:

  • A personal approach and Establishment connections are paramount. The Israeli Defence Force (IDF) has a strong relationship with the Institute harvesting predominantly skin and corneas for several hospitals.
  • For autopsies permission of the families was always sought in the 1970s but by the 1990s this had changed. Due to resistance in Israel to the idea of autopsy – both Jewish and Arab – “… everything is done off the record, highly informal. We never asked for the families’ permission.” […] But we would harvest only from bodies that the family agreed to allow an autopsy. So, we would never harvest where there were objections to the autopsy.”
  • “The law demands permissions for autopsy, but not for harvesting. I read this in the law books… We were free to take skin from the back of legs. We took cornea. … In the beginning of the 1990s, we began to take some long bones from the legs. Then we were asked for cardiac valves, and we did a few of them, because of the lack of collaboration between us and major thoracic departments. Then, beginning in 1995, we started to do it more formally. It was done according to a certain list of priorities, established by various medical centers and specific departments. It was done as a kind of semi-legal thing. At that point, we would inform the Ministry of Health. Before that time [1995], it was only between me/the Institute and the various departments and medical centers – informally. Later, we decided that it should be done through the Ministry of Health.”
  •  “Independence is very important. We are now part of the Ministry of Health, and the director-general of the ministry is our boss, but we are actually completely independent. Until a few years ago, all medical centers were under the Ministry of Health, but in the late 1990s they have become independent. There are only a few still directly under the Ministry of Health. Since then, they are more interested in what we are doing here and in our capacities [to harvest tissues], and so we now get more demands and we feel that it should be regulated. We want to be on record, too, for the various costs that are involved in the harvesting of skin and cornea, bones, pulmonary values and so forth… . But until then, this was just between us and the various hospitals that we serviced, but we wanted there to be some control over this.”
  • Setting prices: “In 1996, we made up a list of the various medical services that we provided, a list of hundreds or thousands of shekels – there were expenses that we wanted to recoup. We would collaborate only with public hospitals. … Since then – about two years ago [1998] – we were told to ask permission for everything. [This is a reference to the late Sergeant Zeev Buzaglo of the Golani Brigade, who was killed in a training accident in April 1997. When his father, Dr. Haim Buzaglo, a pediatrician, came to see his son’s body, he saw that it had been harmed at the Institute – NS-H.” ]
  • “There is a special relationship between the Institute and the army because of the current political situation in Israel. All Israelis feel that we all have an obligation to help out in some way, and because we all served in the army, we all have a personal stake in the army ever after. We are all linked to the army. And because of this, we took it for granted. We never asked. We thought it was part of the duty of all Israelis to cooperate.”
  • “In Israel, 100 per cent of the skin harvested goes to Hadassah Hospital’s skin bank – it is for military purposes only – no biotech firms have access. There is another skin bank in the south of the country, to which the Institute is not linked – but I know that if something happens – if one of the burn centers need skin for a private patient, say, they can take skin from the Hadassah skin bank, but they have to repay it. Logistically, we are only linked to Hadassah.”
  • “Since six months ago, we have a new man working with us downstairs, who is a kind of mortuary assistant, and he is harvesting skin, bones, cornea, and bones. Before him, there was only an arrangement with the army – they used to send us here every week a plastic surgeon, who would come here to harvest skin for the skin bank in Hadassah. This lasted for many years. More than 12 or 13 years he did this. Since 1987-1988, every other week, a plastic surgeon would come here to harvest skin. But now we no longer have this direct relationship with the army since this latest scandal. Now, we have our own mortuary assistant, who is paid to harvest for us all the skin, bone, cornea, etc., that is needed. He helps out in other activities as well.”
  • The foundation to what has become the modern relationship with Russia and Israel and organ harvesting: “You can buy cornea from Russia for $300 each, I think…. In Moscow, you can get a kidney for $20,000 and cornea for a few dollars, because they really don’t care… At every autopsy, they take what they want, and they have a tremendous stockpile of organs that they can draw on. They have skin and cornea. In some large medical centers in Russia, you can get fresh kidney that they get from auto accidents – and in Turkey as well. So, in both places you can get transplanted organs for just $20,000 – including the kidney – because they have a stockpile of them. I know because I was part of a transplant procurement organization, and we studied this. It is very cheap. It is well done by very good surgeons there. In fact, there is a surplus of kidneys in Russia. They have surplus because fewer people there can afford transplants.”
  • Regarding Transplant Tourism: “… sometimes our surgeons would accompany our Israeli patients to Russia, and they would perform the surgery there and the kidney was from a Russian. The surgery would be performed by Israeli doctors in Russia, with Russian kidneys. Some are leading transplant surgeons from Israel…”
  •  “Many things in Israel are done on a personal basis and through connections… I think that in Israel everything should be as equitable as possible. One should not have to depend on connections or money. If advertising and the media would only persuade the Israeli population to donate organs from deceased victims from trauma… [ and even though there is nothing in Talmudic law against organ harvesting from the dead], a religious family will find a rabbi who will agree with them. I try to tell them how important it is to donate, and they will say, “I need to discuss this with my rabbi” – and nine times out of ten they come back with a negative answer. That is, the answer that they want…”

According to Israeli authorities since the disclosure of the organ trade and the whistle-blowing of Nancy Scheper-Hughes permission for autopsies and harvesting has been formalised and regulations introduced. The trade in organs harvested from the bodies of Israeli soldiers, Israeli citizens, Palestinians and foreign workers was said to have ceased. However, recent allegations suggest that the industry merely went further underground. Perhaps it was unlikely that such a lucrative business would simply grind to a halt.

Israel’s popular newspaper Haaretz published a report on June 20th 2013 with the headline: ‘Israeli MDs harvesting organs for international trafficking ring.’ Costa Rican authorities had been working hard to break up an international organ trafficking ring and had finally achieved success as they carried out raids on several medical establishments. It was reported that several Israeli doctors had been at the centre of the network who: “specialised in selling kidneys to patients in Israel and East Europe.” The head of Nephrology Francisco Mora Palma, who worked at one of the largest state-run medical centers, Calderon Guardia Hospital, was arrested for his role in the trafficking ring. A police officer working with the doctor as a scout for potential donors was also arrested. Once again, the police implied that the ring was merely part of a larger global operation. With estimates of $16,000-20,000 paid for kidney donors, two way traffic from Israel to destination countries and the Ministry of Health’s protestations that it knew nothing about the trafficking – business is flourishing. As Attorney General Chavarria stated, this is likely just the “tip of the iceberg.”

If we cast our mind back to the problem of missing persons in the United States and across the world with such sums of money at stake, is it not logical to assume that many of the missing, mostly children are being abducted and sold for body parts? Well, sure enough this is exactly what the present research is suggests.

sons_p2

19-year-old Bilal Achmed Ghanan was shot and taken away by Israeli soldiers. His body was returned to his family brutally stitched up from the abdomen to the chin. Source: Israeli Organ Harvesting The New “Blood Libel”? by Alison Weir, 2009.

On October 18th 2013, The Telegraph’s Steven Swinford offered the first reported case of organ trafficking uncovered in the United Kingdom. A little Somalian girl was smuggled into the Island expressly to have her organs harvested for needy for those desperate for transplants. Child protection agencies warned that this was unlikely to be an isolated incident since the number of human trafficking victims in the UK has reached record levels, having risen by over 50 per cent in 2012.

Egypt too was suffering from the internal fractures of Western influenced meddling which has resulted in a tragic civil war offers rich pickings for the organ traffickers. IRN News a service of the UN Office for the Coordination of Humanitarian Affairs ran a story entitled: ‘EGYPT: Rising tide of child abductions’ which was published in December 2013. A coalition of 100 Egyptian child rights advocacy groups is continuing to apply pressure on the military government to take steps to halt the huge rise in child abductions across the country. The report quoted ex-policeman and security expert Maher Zakhry who stated: “The kidnapping of children has become a very worrying phenomenon,” … “Our country’s deteriorating security conditions make this crime more possible.”

Anywhere there is conflict and civilian casualties you will find organ traffickers on the prowl which is why the conflict in Syria and the 11 million refugees is a humanitarian disaster beyond imagining with children being prey not just to government and rebel bullets and shrapnel but the tangential obscenity of traffickers. Indeed, according to the latest reports the US-NATO backed Al-Qaeda outfit The Free Syrian Army has been accused not only of various atrocities, but indulging in a bit of outsourced organ trafficking on the side. Allegations of harvesting the body organs of Syrian civilians and army soldiers after kidnapping and murdering them have been reported by the Turkish paper Yurt. Though similar reports strangely no longer seem to exist on newspaper servers, a debate over whether this is propaganda or not will doubtless continue.

Nancy Scheper-Hughes’ courageous research showed that kidney trafficking in particular was overwhelming sourced from Israel. What is even more disturbing and which confirms yet again, why the idea of revenge and the cliche of self-loathing appears to play a part. Scheper-Hughes identified two motivations of the Israeli organ traffickers. The first was unsurprisingly: “greed” and the second was incredibly: “Revenge, restitution—reparation for the Holocaust.” where they described this further as: “… kind of ‘an eye for an eye and a tooth for a tooth. We’re going to get every single kidney and liver and heart that we can. The world owes it to us.’” [1]

Once again, this pathological entitlement to inflict revenge and retribution is drawn from a preceived passivity and acquiescence to that historical victimhood. This has become inverted and its dark shadow projected out into the world to contribute to the spread of that very same infection of evil into the world.

“The World Owes us.”

 

Chemical Weapons and Biological Warfare

And if murdered Palestinians can be used as a source for organ trafficking then it shouldn’t be surprising that such minds can think up other ways to desecrate and even extinguish the very idea of Palestinians as a race.

330px-WMD_world_map.svgBiological | Chemical | Nuclear | Radiological (wikipedia)

Israel has long had a reputation for developing chemical and biological weapons methods (CBW) for their most effective dispersal, preferably in the Palestinian population. Ethnic cleansing always seems to return as the primary mover for such actions, the Israeli occupation of Haifa on 23 April 1948, is an early case. It was thought to be under Arab control and thus under the “protection” of the British forces when it was used as one of the first experiments in Israeli chemical warfare. The city water supply still comes from a nearby village, Kabri, about 10 kms to the north, through an aqueduct. From 6 May to about 19 May, the city population was struck down by a sudden typhoid epidemic. Somewhere along this supply point Zionists injected typhoid into the water system.

The minutes of an emergency conference held at the Lebanese Red Cross Hospital in Acre on 6 May and attended by top level Army and Medical personnel determined the outbreak was “water borne” and “not due to crowded or unhygienic conditions as claimed by the Israelis.” [2]According to Dr. De Meuron of the International Committee of the Red Cross (ICRC) it was the first time something of this nature had ever happened in Palestine. The poisoning of Acre’s water supply ended with destruction of the city, the depopulation of its inhabitants, war crimes committed by Zionist soldiers including acts of rape, enforced poisoning by cyanide and the internment of civilians in concentration camps. Homes, farms, businesses and the denial of return to their city were sanctioned, euphemistically known as “Transfer” by Zionists. (It followed a similar pattern of experimental destruction which could be likened to the genocide inflicted on Iraqi inhabitants of Fallujah during the invasion of Iraq).

In 1999 Palestinian physician Dr. Salman Abu Sitta stated the facts to the UK House of Commons that during the 1948 War: “… bacteriological warfare was used by poisoning wells and infecting drinking water with malaria and typhus. This was the case in the summer of 1948, as Ben-Gurion admitted in his diary.” [3] Fast forward to the destruction wrought by the Israeli army on Beit Hanoun’s sanitations and sewage networks intentionally mixing them with potable water networks in the hope of causing environmental and health problems. The Association of Palestinian Hydrologists called on “all the legal institutions to work on disclosing the Israeli practices that aim at spreading diseases and epidemics in the northern Gaza Strip town of Beit Hanoun” in July of 2004. [4]

Another example of Zionist flirtation with toxic concoctions hit an upward curve in October 30, 1996. Rebels in Papua New Guinea accused Israel of providing government forces with “chemical bombs” dropped by helicopters, causing skin irritation and burning. Following the tradition of the US who happily sold chemical weapons to Saddam Hussein more than a decade before the first Iraq war, the Israeli government decided to yield to a more open stance of double standards by not submitting the 1993 Chemical Weapons Convention to Knesset for ratification. On September 25 1997, Israeli MOSSAD agents attempted to poison Hamas leader Khaled Meshaal with fentanyl in Amman, Jordan. Meshaal is administered an antidote in exchange for Jordan’s release of captured agents.

Israeli’s love affair with micro-biology and chemical warfare is focused in the top secret facility of the Israel Institute for Biological Research, (IIBR) which is obviously very busy. According to one biologist who worked at IIBR: “There is hardly a single known or unknown form of chemical or biological weapon … which is not manufactured at the institute [IIBR].” In August, 1998 Israeli daily Yediot Ahronot published an exposé calling IIBR “metropolitan Tel Aviv’s most severe environmental hazard” which gave some publicity to Israelis living in the area who had launched an appeal to the Supreme Court to prevent the expansion of the institute without success.[5]

In October 2000, perhaps in response to encouraging noises from excited and well paid scientists, the Israeli military was allowed to test out their latest bag of tricks by shooting gas canisters into schoolyard and classrooms at T’ku, near Bethlehem. Over 24 children suffered from gas inhalation and required hospitalisation. Apparently, gas “differs from the standard tear-gas used around the world in dispersing demonstrations.” [6]

American filmmaker James Longley documented the use of unknown gas attacks that took place on February 12, 2001, in Khan Younis, located in the Gaza Strip and West Bank. His film “Gaza Strip” garnered several awards after revealing the reality of the suffering undergone by the victims many of whom were forced to remain in hospital for weeks. More repeated gas attacks followed over February and March with reports from locations near Bethlehem; East of Gaza city and the West Bank village of Al-Zawiya. Experts believe the chemical was a new, unknown type of nerve gas. [7]

dna-horz© infrakshun

BBC Television produced one of the first in-depth investigations into Israel’s use of chemical weapons in March, 2003 called Israel’s Secret Weapon. The attacks in Gaza and the West bank were investigated. The programme’s conclusion was that: “The Israeli army has used new unidentified weapons. In February 2001 a new gas was used in Gaza. A hundred and eighty patients were admitted to hospitals with severe convulsions… Israel is outside chemical and biological weapons treaties and still refuses to say what the new gas was.” Unsurprisingly, even before the programme was aired the Israel PR reflex was in operation over the slightest possibility of criticism and considered “lodging a vehement protest” to banish any thought there may be “double standards” at work as alleged by the film. [8]

Regardless of the prohibition of chemical weapons in the 21st Century the Israeli government believes that riots and unrest provide a perfect opportunity to test the latest chemical weaponry they have in their possession.

By June of 2004, protests against the construction of the West bank barrier clinics in Al-Zawiya saw 130 patients treated for gas inhalation. This was not tear gas or any conventional chemical for crowd dispersal. Dr. Abu Madi stated: “The patients were children, women, old people and young men …there were a high number of cases of [tetany], spasm in legs and hands, connected to the nervous system. Pupils were dilated … Other symptoms included shock, semi-consciousness, hyperventilation, irritation and sweating.”

In a 2009 report entitled: Rain of Fire: Israel’s Unlawful Use of White Phosphorus in Gaza Human Rights Watch said: “Israel’s repeated firing of white phosphorus shells over densely populated areas of Gaza during its recent military campaign was indiscriminate and is evidence of war crimes.” The document provided detailed witness accounts of the “devastating effects that white phosphorus munitions had on civilians and civilian property in Gaza.” Fred Abrahams, senior emergencies researcher and co-author of the report stated: “In Gaza, the Israeli military didn’t just use white phosphorus in open areas as a screen for its troops. It fired white phosphorus repeatedly over densely populated areas, even when its troops weren’t in the area and safer smoke shells were available. As a result, civilians needlessly suffered and died.” [9]

Another paper from the New Weapons Research Committee reported: “the 2006 and 2009 Israeli bombings on Gaza left a high concentration of toxic metals in soil, which can cause tumours, fertility problems, and serious effects on newborns, like deformities and genetic pathologies.” [10] Further, from a Palestine Human Rights Information Centre report of 1989 chemicals in the tear gas canisters ensures the gas sticks to clothes, food and walls, for considerable periods of time long after they have been fired. The report states that: “Residues of CS gas, one of the gases in use, remaining on food, can break down into cyanide when the food is cooked, even long after exposure.” [11] Even the use of Napalm has been employed against the Palestinian people as far back as 1967. Keen to keep up with the new innovations being tested out on Vietnamese soldiers and civilians alike Israel signed on the dotted line in anticipation. [12]

image004

On 17 January 2009, Israeli forces bombed a school run by the United Nations agency for Palestine refugees (UNRWA) in Beit Lahiya in the northern Gaza Strip. Around 1,600 Palestinians from the northern Gaza Strip, mostly families including young children, sought refuge at the school to escape Israeli air strikes that were targeting homes in densely populated areas. At least two children were killed in the attack and another dozen wounded by the white phosphorus bombs fired at the school.”  –  ‘Photostory: Israel attacks UN school in Gaza’ – The Electronic Intifada


The new Yissum Research Development Company of the Hebrew University, has just finished patting itself on the back for establishing an anti-terrorism technology centre: “which envisions that the centre will become a world leader in developing anti-terrorism warfare technology, especially relating to chemical and biological anti-terrorism.” One has to wonder why? Especially as the Hebrew University: “… has received around $10 million annually from US government agencies in grants for infrastructure and applied research.” [13]  The absence of a real external threat other than some phony CIA/MOSSAD infiltrated Jihadist group or the conveniently ubiquitous Al-Qaeda threatening to show up in the next country targeted for invasion, this very brief look at chemical warfare shows that Israel and the US are obsessed with these fields of research.

During the Gaza and West bank incursions nerve gases were not the only examples inflicted on the Palestinians. In October, Italian investigators found forensic evidence that suggested that a drive to introduce a new form of chemical warfare in the occupied territories represented the near future of US “counterinsurgency warfare.” With photographic evidence and witness testimony from the many victims and doctors on the ground, the use of Dense Inert Metal Explosives (DIME) was said to be the most probable cause.[14]  Developed at the US Air Force Research Laboratory, DIME is a low collateral damage weapon (LCD) which produces a powerful blast within a small area, while allowing lower pressure but increased impulse in the area. It sprays a superheated “micro-shrapnel” of powdered Heavy Metal Tungsten Alloy (HMTA) that is geno-toxic (extremely harmful to human DNA.) as well as being dangerous to overall health. [15]

Chief of the emergency unit at Gaza’s largest hospital in Al-Shifa, Dr Joma Al-Saqqa had first-hand experience of the effects on the human body. As he was treating patients he observed that: “…despite the damage in internal soft tissue in the bodies of injured people, the fragments were not detected by X-ray. In other words, they had disappeared or dissolved inside the body.”  Dr. Al-Saqqa reported that: “When the wounds were explored no foreign material was found. There was tissue death, the extent of which was difficult to determine … A higher deep infection rate resulted with subsequent amputation. In spite of amputation there was a higher mortality.” [16]

He confirmed:

“… that there were dozens of wounded legs and arms. Many of them had been burned from the inside, and distorted to the point that they cannot return to life again.” … “When the shrapnel hit[s] the body, it causes very strong burns that destroy the tissues around the bones … it burns and destroys internal organs, like the liver, kidneys, and the spleen and other organs and makes saving the wounded almost impossible. As a surgeon, I have seen thousands of wounds during the Intifada, but nothing was like this weapon.” [17]

The doctor also concluded that the effects of the weapon seemed “radioactive.”

After his experiences Al-Saqqa is in no doubt that the Israeli Army was employing a new chemical weapon which had resulted in the deaths of 50 Palestinians and over 200 injured. Analysis of victims’ wounds proved impossible. Gaza’s only forensic crime laboratory was destroyed by the Israelis on June 27 of the siege which seems more than a little convenient.[18] In the Gaza conflict of 2008-2009 the exact same evidence of chemical warfare was found. Dr. Mads Gilbert and Dr. Erik Fosse, who were working on Palestinians who suffered wounds in the attacks, believed such injuries could only have come from a new type of weapon such as the DIME bomb. [19]

A 2004 study by the British Medical Association concluded that the world was perhaps only a few years away from “terrifying biological weapons capable of killing only people of specific ethnic groups, citing advances in “genetic weapons technology.” More than a twelve years ago Deputy Secretary of Defence Paul Wolfowitz and I.Lewis Libby, Chief of staff to Vice President Dick Cheney had argued in draft policy statements to press for the further establishment of various imperialist polices including the development of biological weapons that can “target specific genotypes [and] may transform biological warfare from the realm of terror to a politically useful tool.” [20]

The now infamous report in the The Times back in 1998 described Israel’s claim to have successfully developed an “ethnic bullet” that targets Arabs. Indeed, no denials have been forthcoming and from the same report an Israeli government spokesman said: “we have a basket full of serious surprises that we will not hesitate to use if we feel that the state of Israel is under serious threat.” [21]

Translation: anything is acceptable as long as Israel can have its own way.

It seems a far cry from notions of peace and reconciliation though again ironic in its parallels to Nazism. This also connects to the expansion of the Human Genome Project and America’s love affair with eugenics which harks back to the brain-drain of Nazi scientists during and after the Second World War which in turn, created the principles upon which the CIA and the National Security State were formed. The crucial question we might ask here is: if Arabs can be targeted genetically, can the Israelis also target other “genetic lines,” such as peoples of black or Asian or Anglo-Saxon heritage? Stanford University biophysicist, Professor Steven Block makes this pertinent observation: “We’re tempted to say that nobody in their right mind would ever use these things, but not everybody is in their right mind.” [22]

Yet for the many in government, the military and intelligence circles, the only mind is the psychopath’s mind and everyone else must conform to its reality.


See also: Israel is the organ harvesting and human trafficking global ringleader, with complicit help from US and Turkey  It seems Israel and its proxy army ISIS can’t stop themselves…

The following link may have implications for producing ethnic-specific weapons for bio-warfare. This especially interesting since Putin is a major threat to the Three Establishment Model’s design for world order:

Putin: Someone is harvesting Russian bio samples for obscure purposes


Notes

[1] ‘Israeli Organ Trafficking and Theft: From Moldova to Palestine by Alison Weir, Washington Report on Middle East Affairs, November 2009.
[2] ‘Traces of Posion – Israel’s Dark History revealed.’ By Salman Abu-Sitta, Al-Ahram Weekly Issue No. 62, Feb 27 – March 5, 2003.
[3] ‘Israel and Chemical/Biological Weapons: History, Deterrence, and Arms Control,’ by Avner Cohen, The Nonproliferation Review, Fall-Winter 2001, Vol. 8, No. 3, p. 32.
[4] ‘Hydrologists warn of Israeli spreading diseases in N. Gaza’ China View March 3, 2004.
[5] Examples from 1990 – 1998 verified and sourced from Nuclear Threat Initiative; Israel Chronology 1998 – 2010 | http://www.nti.org/media/pdfs/israel_biological.pdf?_=1316466791.
[6] Iran Republic News Agency (IRNA), October 29, 2000.
[7] ‘Israeli Army Fires Highly Toxic Quantities of Tear Gas at Civilians in Khan Yunis,’ Gaza, Palestine Monitor, February 15, 2001.
[8] ‘Israel considers protesting BBC show on `secret weapons’’ By Sharon Sadeh, Haaretz, March 14, 2003.
[9] ‘Israel: White Phosphorus Use Evidence of War Crimes – Indiscriminate Attacks Caused Needless Civilian Suffering’ Human Rights Watch, March 25, 2009.
[10] ‘Israel Poisons Palestinian Soil, Newborns’ By Fareed Mahdy IDN-InDepthNews Service, December 19 2009.
[11] PHRIC: ‘Uprising In Palestine.’ 1989 Report.
[12] Our Roots Are Still Alive – The Story of the Palestinian People, Written by the Peoples Press Palestine Book Project: Joy Bonds, Jimmy Emerman, Linda John, Penny Johnson, Paul Rupert Illustrations: Ron Weil of Gonna Rise Again Graphics Design: Leah Statman of Gonna Rise Again Graphics Layout: Joy Bonds and Leah Statman, Institute for Independent Social Journalism.
Chapter 13: June 1967 Seizing New Arab Land: “In the West Bank and the Golan Heights, Israeli planes bombed villages and dropped napalm. Napalm rained on areas around Arab Jerusalem, Bethlehem, and the East Bank of the Jordan. Sami Oweida told the story of his family to a British professor. During the war his family left Jericho and tried to cross the King Hussein Bridge to the East Bank of the Jordan and relative safety. According to Oweida’s account: I saw a plane come down like a hawk directly at us. We threw ourselves on the ground and found ourselves in the midst of fire…. I tried to do something, but in vain. Fire was all around. I carried my burning child outside the fire. The burning people became naked. Fire stuck to my hands and face. I rolled over. The fire rolled with me. I saw another plane coming directly at us. I thought it was the end. I saw the pilot lean over and look at us. My daughter Labiba (four years old) died that night. Two children of my cousin also died. My daughter Adla (seventeen years old) died four days later.”
[13] ‘Hebrew U. company sets up anti-terror technology unit,’ by Batya Feldman, Globes, 22 April 2004.
[14] Italian TV: Israel used new weapon prototype in Gaza Strip, Haaretz, October 19, 2006.
[15] ‘Dense Inert Metal Explosive (DIME)’ globalsecurity.org / and Wikipedia .
[16] ‘Ministry of Health report on toxic Israeli weapons confirmed by Gaza City medical sources’, Palestine News Network, July 13,/2006.
[17] Ibid.
[18]Israel ‘is using chemical ammunition’ in Gaza, Centre for Research on Globalization/Gulf News, June 13, 2006.
[19] ‘Norwegian doctor: Israel used new type of weapon in Gaza’ by Amira Hass, Haaretz, January 19, 2009. “His best guess, he said, is that the pressure wave is caused by a dense inert metal explosive, or DIME, a type of bomb developed to minimize collateral damage. A military expert working for Human Rights Watch also told Haaretz that the nature of the wounds and descriptions given by Gazans made it seem likely that Israel used DIMEs.”
[20] p.60; ‘Rebuilding America’s Defenses: Strategy, Forces and Resources for a New Century’ Project for a New American Century, http://www.newamericancentury.org.
[21] Israel planning Ethnic Bomb as Sadaam caves in’ The Times, Novermber 15, 1998. – “The intention is to use the ability of viruses and certain bacteria to alter the DNA inside their host’s living cells. The scientists are trying to engineer deadly micro-organisms that attack only those bearing the distinctive genes. The programme is based at the biological institute in Nes Tziyona, the main research
facility for Israel’s clandestine arsenal of chemical and biological weapons. A scientist there said the task was hugely complicated because both Arabs and Jews are of semitic origin. But he added: “They have, however, succeeded in pinpointing a particular characteristic in the genetic profile of certain Arab communities, particularly the Iraqi people.” The disease could be spread by spraying the organisms into the air or putting them in water supplies. The research mirrors biological studies conducted by South African scientists during the apartheid era and revealed in testimony before the truth commission. The idea of a Jewish state conducting such research has provoked outrage in some quarters because of parallels with the genetic experiments of Dr Josef Mengele, the Nazi scientist at Auschwitz.”
[22] p.277; Seeds of Destruction The Hidden Agenda of Genetic Manipulation by F. William Engdahl, Published by Global Research, 2007 | ISBN-10: 0973714727.

The Z Factor XV: Inglorious Human Rights

“Ill-treatment of Palestinian children in the Israeli military detention system appears to be widespread, systematic and institutionalized,…”

– UNICEF, Children in Israeli Military Detention: Observations and Recommendations (2013).


  unicef

Israeli West Bank Barrier otherwise known as “The Wall”| Photo from the cover of UNICEF’s 2013 report Children in Israeli Military Detention: Observations and Recommendations (2013).


Jewish cultivation of victimhood and the mythologising of certain events in history have been used to affect a form of thought control that confers a mighty buffer to criticism. This serves to prop up a lasting deference and preferential treatment at both the socio-cultural and political level. But what of vengeance? Does the atrocious human rights record by Israelis have anything to do with Amalekian revenge and their association with Arabs as the New Nazis in waiting, should they be given power and equal rights?

Inglorius Barsterds, a 2009 film written and directed by Quentin Tarantino goes some way in explaining the perceptions of some of in the global Jewish community regarding the ideas of revenge and victimisation. Producer Lawrence Bender, after reading the first draft of the film script exclaimed: “… as a member of the Jewish tribe, I thank you, … because this movie is a fucking Jewish wet dream.” The film’s executive producers Harvey and Bob Weinstein, also reportedly “… enjoyed the film’s theme of Jewish revenge.” [1]

I  bet they did.

The film is set in Nazi-occupied France during World War II and follows the exploits of a group of Jewish-American soldiers known as ‘The Basterds’ as they go about inflicting various forms of Tarantino-esque revenge upon the Third Reich while going under cover to assassinate high-ranking Nazi officials. It is a nicely crafted film, musically rich, inventive, and visually powerful; chock full of comic-book humour and film culture references. As we’ve come to expect from Tarantino, it is also gratuitously violent and patently immoral.

Represented as cathartic “kosher porn” according to one of the Jewish actors who had a leading role, the film quite literally exorcised the Jewish archetypes of passivity and victimhood into an unbridled blood lust of revenge. While Tarantino revels in his own pornographic love of violence in a war-time setting, it perversely delves into some very dark arenas of Jewish lore with somewhat disturbing results. In attempting to come up triumphant by dramatically reversing Jewish guilt, passivity and victimhood, it merely creates their nemeses.  Nevertheless, Jewish influence in the entertainment industry and our Official Culture being as it is, we can’t be too surprise that it was deemed a resounding success by most critics and audiences.

However, a few were not convinced including author and critic Daniel Mendelsohn who found the portrayal of Jewish-American soldiers mimicking German atrocities done to European Jews disturbing and went to the heart of the matter  He when he stated: “ … Tarantino indulges this taste for vengeful violence by—well, by turning Jews into Nazis.” [2] The Jewish press, summed up Tarantino’s style of film making as lacking any kind of depth or subtle understanding and when faced with Nazis and Jewish retribution it was inevitable that audiences would be served with an: “… alternative to reality, a magical and Manichean world where we needn’t worry about the complexities of morality, where violence solves everything, and where the Third Reich is always just a film reel and a lit match away from cartoonish defeat.” [3] To which Tarantino would probably say, is exactly the point.

It’s only “entertainment” right?

inglourious_basterds_poster1-horz

Promotional Posters for Quentin Tarantino’s Inglorious Basterds (2009)

The fact that the film not only went down a storm in Israel only serves to reinforce the idea that most Israelis and Jewish-Americans seem to be happy with the fact that Jews exacting revenge by using the same methods of destruction is without any moral ambiguity: “The ‘chapters’ of the movie showing Nazi-scalping, baseball bat-wielding Jews instilling fear into the hearts of the German army (and Hitler), as well as the bloodbath finale where Nazi elite are all burned alive, elicited cheers and hearty rounds of applause, while the man himself won a standing ovation as the end credits rolled.” [4]Such gleeful bloodletting and burning alive of Nazis is comfortably explained away by the right of victimhood while simultaneously fuelling Nazi-like behaviour that is not only deemed just and appropriate, but natural.  It was indeed a “wet dream” for Jewish movie moguls trumped only by Tarantino’s blatant and cynical pandering to the same, making sure he’ll always be welcome in Hollywood for a long time to come.

***

What makes this such an interesting mirror for the Israeli-Arab conflict is the current and appalling human rights abuse we see inflicted on Palestinians. It makes this “Jewish Fantasy” a far more disturbing and topical piece of propaganda than it first appears.

46811_157072180975064_155832537765695_550634_7658175_n

So, let’s have a look at some cold hard reality:

  • From September 29, 2000 to the present (March 2012) 125 Israeli children have been killed by Palestinians and 1,471 Palestinian children have been killed by Israelis [5]
  • 1,092 Israelis and at least 6,537 Palestinians have been killed; [6]
  • 9,226 Israelis and 45,041 Palestinians have been injured; [7]
  • 0 Israelis are being held prisoner by Palestinians, while 5,300 Palestinians are currently imprisoned by Israel; [8]
  • no Israeli homes have been demolished by Palestinians and 24,813 Palestinian homes have been demolished by Israel since 1967. [9]
  • The Israeli unemployment rate is 6.4 per cent, while the Palestinian unemployment in the West Bank is 16.5 per cent and 40 per cent in Gaza; [10]
  • Israel currently has 236 Jewish-only settlements and ‘outposts’ built on confiscated Palestinian land. [11]

Persistent violations of the Geneva Convention underlie these statistics with the Israeli military as the primary source for these atrocities. moreover, the brunt of these  attacks have been borne by Palestinian children. It is not hard to see that much of these human rights violations and deaths are sourced from beliefs that see Palestinians as not only unwelcome but less than human, a belief that has been instilled into socio-political consciousness of Israel for a very long time.

In 1973 Rabbi A. Avidan gave some religious “inspiration” for Israeli soldiers and subsequently published by the Central Regional Command of the Israeli Army. Although no other Rabbi or military personnel criticised the memo it was eventually taken out of circulation presumably due to conflict in the chains of command. It stated: “When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that these civilians are incapable of harming our forces, then according to the Halakhah [Jewish religious law] they may and even should be killed … In a war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.” [12]

This “guidance” for the military feeds the parallels with Nazism and ethnic cleansing in general and brings the history of Biblical Jewish conquest into focus but also explains some of the brutality currently experienced by Palestinians, most notably children. A standard mantra for abrogating responsibility and to cover a probable shoot-to-kill policy is the following statement when the Israeli military killed yet another 3 year-old girl in her home: “A spokesman for the Israeli military justified the girl’s killing, saying that soldiers thought that Palestinian resistance fighters were somewhere in the neighborhood.” [13] This has remarkable mileage when you’d like to see the demise of a population. So, let’s review just a few of the many indiscriminate attacks against Palestinians under occupation.

In 2002, Palestinian Mohammad Abu Kweik, 8, his two sisters, Bara, 14, Aziza, 16, and their mother Bushra Kweik, 38, were killed when their Mitsubishi pick-up truck they were travelling in was bombed by Israeli forces in the West Bank Palestinian ghetto of Ramallah, she had picked them up from school. A car following the family was also hit killing two Palestinian children aged 4 and 16. Apparently, they were attempting to assassinate a man who was not in either vehicle. [14]

In July of the same year 11-year-old Khalil Ibrahim, was shot in the head in Rafah a part of the Gaza ghetto as he in a playground with his friends, two of whom were wounded. “The children were gunned down by Israeli soldiers from a Jewish guard tower as they were playing.” [15] In May 7, 2001 Israelis shelled homes in the Khan Yunis Refugee Camp and fired large-calibre machine guns which killed 4-month-old Iman Hijo, “shrapnel tearing a hole into the infant’s back.” The attack also wounded 24 civilians, he girl’s 19-year-old mother, as well as three brothers and sisters, were among the wounded, “including 18-month-old Mahmoud Hijo, [who] was in intensive care at Nasser Hospital with shrapnel wounds, doctors said.” … “Israeli troops also fired on the refugee camp’s Khaldieh School in the West Bank, killing a Palestinian school-teacher.” [16]

children-watchingIndiscriminate airstrikes (not Hezbollah’s or Hama’s shielding as claimed by Israeli officials) and violations of human rights were most evident in Gaza offensives by Israeli army between 2006 – 2009 causing a large spike in civilian casualties, the most brutal of which was the massacre of Palestinian women and children in Israel’s “Cloud of Autumn.” [17]  When you grow up with state-mandated violence, hatred and poverty it is little wonder so-called resistance groups like Hamas and Hezbollah have formed. What needs to be borne in mind is that these are people who simply want to lead normal, ordinary lives with some dignity and respect for even the most basic human rights. According to American Educational Trust: “The majority of these [Palestinian] children were killed and injured while going about normal daily activities, such as going to school, playing, shopping, or simply being in their homes. Sixty-four per cent of children killed during the first six months of 2003 died as a result of Israeli air and ground attacks, or from indiscriminate fire from Israeli soldiers.” [18]

One report from Hebron describes the case of two year-old Burhan Sidir who was blown apart by Israeli mortar fire. His legs and head were found in the street and had to be retrieved by relatives. Can we even imagine the shock, grief and horror at having to pick up your son’s head from the street and carry on with your life?

Just think about that for moment when we become irritated that we’ve missed the last episode of Game of Thrones. Palestinians live with this kind oppression every day of their lives. everyone knows someone who has lost a son, daughter, mother, father, sister or brother.

Total disregard for Palestinian lives has given Israel numerous warnings for war crimes. [19]Palestinian inter-factional fighting between particularly between Hamas and Fatah on top of a fluctuating humanitarian crisis creates intolerable conditions for the young and old alike in the occupied territories. Worse still, is the spectre of targeted killings of children and teenagers by the Israeli military. Though it may not be official policy it appears to be a reality nonetheless, with higher level officers sometimes giving the order to shoot commensurate with reflexive actions of Israeli soldiers as whole which belie “a culture of impunity.” Many recent reports confirm what Palestinians have been living with for decades, namely that a Palestinian life – even a child – means nothing for many in the Israeli military and that an apparent unlawful death is like a fine for a parking ticket at around 100 or 200 shekel [$US22 or $US44]. Mandating a collective punishment on the Palestinian people is drawn from an ever-present emotion of revenge as Israeli soldiers explain:

In May 2004, Israeli forces launched an operation in southern Gaza that resulted in the expulsion of thousands of Palestinians from their homes, and the deaths of 50 Palestinians, up to half of whom were civilians Rafi, an officer in an elite unit connected to the air force, told how the entire mission was about revenge. “The commanders said kill as many people as possible,’ he said. Orders were also given to kill anyone seen on the rooftops of homes, irrespective of what they were doing or whether they were armed. Among the casualties were Asma Moghayyer, aged 16, and her brother Ahmed, 13, who were shot as they were collecting clothes from their rooftop washing line. Rafi described how his impression of the operation was ‘chaos’ and the ‘indiscriminate use of force’. ‘Gaza was considered a playground for sharpshooters,’ he said. [20]

The explanations that issue forth to justify attacks by Israeli Defence Forces hold less and less validity when such an unspoken policy exists as well as the numerous occasions of attacks in the refugee camps. When teenagers and children have been killed the Israeli military issues standard denials that anything untoward has taken place. How tragically ironic it surely is to see another kind holocaust going on in the occupied territories.


“(The Palestinians) would be crushed like grasshoppers … heads smashed against the boulders and walls.”

— Israeli Prime Minister Yitzhak Shamir in a speech to Jewish settlers New York Times April 1, 1988


The baby in the photo (right) was killed by a bullet to the head during Operation Cast Lead in Gaza. He is of one of thousands over the years, yet Israel is still considered a democracy.

What if it were your little niece or nephew?2308984369_6ef2825b9c_o

Your baby son or daughter?
Asma, 16, and her younger brother Ahmed, are typical examples of more “collateral.” They were both shot through the head by an Israeli soldier: “as they fed their pigeons and collected the laundry from the roof of their home in Rafah refugee camp.” Yet, just hours after the deaths Israeli officials were busy blaming Palestinians suggesting that the children had been planting bombs or killed accidentally by other external factors despite clear evidence to the contrary:

Dr Ahmed Abu Nkaria, who pronounced the Mughayar children dead, insists on proving the manner of their killing. He pulls Asma’s body from the mortuary’s refrigeration unit and fumbles through the teenager’s hair to reveal the hole where the bullet entered above one ear and ripped a much larger wound as it emerged above the other.

“The Israeli propaganda is that they were killed in a work accident. These are the kinds of lies they tell all the time,” he says. “They say all the dead are fighters. They say they do not deliberately kill children, but about a quarter of the dead from the first day of shooting are children. The evidence is here in the morgue. Does this girl look as if she was blown up by a bomb?” […]

Ahmed lies with 14 other bodies … He was a small boy who could not easily be mistaken for a man.

Dr Nkaria rolls the child over to show a tiny round hole in his forehead, just above his fringe. There is a much larger hole at the back of the head where the bullet came out. Neither Asma nor Ahmed show signs of any other injuries, particularly of the kind that might be expected from a blast, such as shrapnel spread across the body, burns, or mutilation.

“This is what the Israelis claim is a ‘work accident’,” Dr Nkaria says ….”This is Ibrahim Alqun. He is 14 years old. He was shot in the back of the head. The bullet came out of his right eye,” he says. The child’s face is badly mutilated by the wound. The bodies of the children continued to pile up in the mortuary yesterday.

Saber Abu Libda, 13, was shot dead by Israeli soldiers after he left his home in Tel al-Sultan in the morning to find water for his family. Dr Nkaria’s finger probes a tiny hole in the small child’s back which masks the devastation done to his heart as the bullet shot through it. “No one can say this child was a fighter. Look at the size of him and look where they shoot him – in the back, not coming to attack someone,” the doctor says. [21]

PALESTINIAN-ISRAEL-CONFLICT-GAZA

A Palestinian rescue worker carries the body of a child from the al-Dallu family into the hospital in Gaza City on November 18, 2012, after seven members of theal-Dallu family, including four children, were among nine people killed when an Israeli missile struck a family home in Gaza City, the health ministry said. AFP PHOTO/MOHAMMED ABED


The cases of children and teenagers being shot in cold-blood are numerous and amount to daily executions. A climate of fear is a constant part of Palestinian lives in the occupied territories and refugee camps.

Take the 2004 case of 13 year-old Iman walking to school and who accidentally found herself in Israeli army’s “forbidden zone” at the bottom of her street. It was broad daylight; she was carrying her satchel and wearing her school uniform. Only a few minutes later “the short, slight child was pumped with bullets. Doctors counted at least 17 wounds and said much of her head was destroyed.”

Standard denials followed from the military unit responsible for killing the school-girl. This was followed by an initial army investigation that cleared the commander of the unit of any wrong doing, despite his own soldiers accusing him of “… giving the order to shoot knowing the target was a young girl, and of then emptying the clip of his automatic rifle into her.”

Some Palestinian witnesses gave detailed descriptions as to what happened to Iman. Basim Breaka saw the killing from his living room: “Some soldiers were lying on the ground and shooting very heavily toward her,” …Then one of the soldiers walked to her and emptied his clip into her. For sure, she died on the second or third bullet. I could see her lying on the ground, not moving. I can’t imagine why that soldier wanted to shoot her after she was dead.” [22]

A prosecution case was brought by the family of Iman Darweesh al-Hams due to the lightness of the charges brought against the commander who was “reprimanded in custody.” Not one month later a tape surfaced showing exactly what happened to Iman and who was responsible. The whole Israeli unit continued firing at Iman well after she had been identified as a “frightened child,” and illustrated that both the unit and the commander were culpable. In the recorded exchanges someone in the operations room asks:

Iyman_Al_Hams1

Iman Al Hams was a 13-year-old Palestinian girl killed by Israel Defense Forces fire near a military observation post in a “no-man’s” zone near the Philadelphi Route on 5 October 2004, in Rafah in the Gaza Strip. (wikipedia)

“Are we talking about a girl under the age of 10?” The observation post, housed in a watchtower, replies: “It’s a little girl. She’s running defensively eastwards, a girl of about 10. She’s behind the embankment, scared to death.”

Not until four minutes later was it reported that the girl had been hit and had fallen. The observation post reports: “Receive, I think that one of the positions took her out.” … Operations room: “What, she fell?” Observation post: “She’s not moving right now.”

The tape records the commander as telling his men, after firing at the girl with an automatic weapon and declaring he has “confirmed” the killing: “Anyone who’s mobile, moving in the zone, even if it’s a three-year-old, needs to be killed.”

The soldiers said that the commander had fired two shots at the girl from close range as she lay on the ground before withdrawing, turning and “emptying his magazine” by firing some 10 bullets at her body. This account is broadly confirmed by the terms of the indictment issued this week. [23]

The Commander, “Captain R.” was subsequently acquitted and within a few months promoted to the rank of major. To further compound the misery of the al-Hams family the former Captain received “82,000 New Israel Shekels (roughly $17,000) to compensate him for his defense expenditures and time spent in jail.” [24] [25]

The family’s lawyer summed their feelings in a statement to the press believing that “… the commanders and the soldiers who fired should all have been charged with murder.”

Israel Gaza Conflict Enters Fourth Week

A homeless Palestinian girl stands in a burnt classroom at a United Nations school after it was hit by Israeli shelling on January 17, 2009 in Beit Lahia. | Photo: UNRWA photographer Iyad El-Baba/Electronic Intifada

In the summer of the same year Israeli soldiers killed a 13-year-old Palestinian girl as she was playing football near her home in southern Gaza. “Medics said teenager Sara Mahmud Zurub was shot in the chest in an outlying neighbourhood of the city of Khan Yunis on Monday and died on the way to the hospital.” The report also lists a separate incident where soldiers “soldiers shot dead a 50-year-old Palestinian woman in the south of the territory. The army claimed it had fired towards a site where mortars were allegedly fired from.” [26]

4 year-old Raghda al-Assar died in September 2004 of wounds she sustained two weeks before. She had been shot in the head by Israeli soldiers while sitting at her desk at elementary UNRWA school, in the southern Gaza Strip city of Khan Yunis: “The shooting began when Palestinian militants who oppose the Israeli occupation of Gaza launched a series of missiles at a nearby Jewish settlement. The UN says that the soldiers shot indiscriminately into the crowded refugee camp for more than half an hour.” “Headmistress Um Khalid says the incident has caused a lot of fear among her pupils, with some crying uncontrollably and others too afraid to come to school.” [27]

On the same day in Rafah, a 16-year-old Palestinian Mahmud Said Qishta, was playing outside his home in Rafah “when he inadvertently stepped on an explosive device left behind by the Israeli army.” He later died of his wounds. [28] Nor is this “careless” use of explosives exceptional. On Nov. 22, 2001, five Palestinian school boys ages 7 to 14 were on their way to classes in the Gaza strip when they were killed by a bomb planted by Israeli forces Palestinian children bid farewell to their deceased playmates, killed by a booby-trapped bomb planted on the path to their school by the child-killing Israeli army. [29]

While in March of 2008 in the Jabalya refugee camp 12 year-old Sami Abu Salem was killed by an Israeli sniper bullet. “An ambulance tried to reach her but Israeli soldiers opened fire at it, wounding a paramedic and causing the tires to lose air, and so she bled to death three hours after she was wounded.” [30]

Palestinian doctors and paramedics have been considered as targets by the Israeli military when attempting to rescue victims. In March 4, 2001 57-year-old Dr. Khalil Suleiman was killed while Israeli military opened fire on the ambulance attending to victims in the Jenin refugee camp. Three paramedics including a 9-year-old girl were wounded. [31] Tragedies and atrocities frequently occur at check-point crossing reminiscent of Nazi Germany: “An ill, one-year-old Palestinian baby died in his father’s arms on Sunday after the pair passed several hours under baking sun waiting to cross from the Gaza Strip into Israel, medics said. Ibrahim Abu Nahel and his father arrived at the Erez border crossing between Gaza and Israel at 8 a.m. on Sunday.” [32]

In 2008 Ramallah, an Israeli soldier received only 28 days confinement for causing the death of a Palestinian pre-term baby at a Hawara checkpoint near Nablus city. Israeli troops at the checkpoint “… prevented him and his pregnant wife from crossing the point in order to go to hospital despite the fact that his wife was bleeding. “… as they were waiting, his wife gave birth to their son Zaid who lived just for a few moments and after one hour and a half Palestinian paramedics arrived at the checkpoint and completed the birth process to save the life of his wife.” [33]

1_882127_1_341-horz

Palestinian girls traumatised at funerals of relatives and siblings | AFP

Harassment by Israeli border guards and airport security officials also takes place in the jolly land of Palestinian occupied rule. Israeli officials have been strip-searching girls as young as seven inflicting humiliation and indignity upon Muslims and Christians under the amused gaze of Israeli armed guards. Like so much Israeli unofficial policy it serves as another tool of psychological torture that pressures Palestinians not to return to Palestine.

One example comes from Oregon attorney Hala Gores from a Palestinian Christian family in Nazareth who had to leave due to Israeli discrimination and was strip-searched at just 10 years-old: “Gores has never returned to her family’s ancestral home in Nazareth, she says, in part because she does not want to repeat the experience of having no control over what is done to her. The Israeli policy appears to target only Christian and Muslim children, and is equally applied to those with Israeli citizenship and citizenship in other countries, including native-born Americans. There are no reports of Jewish children being strip-searched.” [34]

Perhaps one of the worst years for children murdered in the operations mounted by the Israeli military in Gaza was from June – September, 2006. Figures from the Palestinian Centre of Human Rights (PCHR) [35] put’s the whole tragic mess into perspective:

  • Bara Nasser Habib, 3 (hit by shrapnel to the head and body, Gaza City, 26 July)
  • Shahed Saleh Al-Sheikh Eid, 3 days old (bled to death after airstrike, Al-Shouka, 4 August)
  • Rajaa Salam Abu Shaban, 3 (died of fractured skull in air raid, Gaza City, 9 August) 
  • Jihad Selmi Abu Snaima, 14 (killed by a shell, Al-Shoukha, 10 september)
  • Khaled Nidal Wahba, 15 months (died of wounds from an airstrike, 10 July)
  • Rawan Farid Hajjaj, 6 (killed with his mother and sister in an airstrike, Gaza City, 8 July)
  • Anwar Ismail Abdul Ghani Atallah, 12 (shot in the head, Erez, 5 July) 
  • Shadi Yousef Omar 16 (shot in the chest by IDF, Beit Lahya, 7 July)
  • Mahfouth Farid Nuseir, 16 (killed by missile while playing football, Beit Hanoun, 11 July)
  • Ahmad Ghalib Abu Amsha, 16, (killed by missile while playing football, Beit Hanoun, 11 July)
  • Ahmad Fathi Shabat, 16 (killed by missile while playing football, Beit Hanoun, 11 July)
  • Walid Mahmoud El-Zeinati, 12 (died of shrapnel wounds, Gaza City, 11 July)
  • Basma Salmeya, 16 (killed in Israeli airstrike, 12 July, Jabalia)
  • Somaya Salmeya, 17 (killed in Israeli airstrike, 12 July, Jabalia)
  • Aya Salmeya, 9 (killed in Israeli airstrike, Jabalia, 12 July)
  • Yehya Salmeya, 10 (killed in Israeli airstrike, Jabalia, 12 July)
  • Nasr Salmeya, 7 (killed in Israeli airstrike, Jabalia, 12 July)
  • Huda Salmeya, 13 (killed in Israeli airstrike, Jabalia, 12 July)
  • Eman Salmeya, 12 (killed in Israeli airstrike, Jabalia, 12 July)
  • Raji Omar Jaber Daifallah, 16 (died of shrapnel wounds from missile, Gaza City, 13 July)
  • Ali Kamel Al-Najjar, 16 (killed by Israeli tank shell, Al-Maghazi refugee camp, 19 July)
  • Ahmed Ali Al-Na’ami, 16 (killed by Israeli tank shell, Al-Maghazi refugee camp, 19 July)
  • Ahmed Rawhi Abu Abdu, 14 (killed by drone missile, Al Nusairat refugee camp, 19 July)
  • Mohammed ‘awad Muhra, 14 (killed by Israeli bullet to the chest, Al-Maghazi refugee camp, 20 July)
  • Fadwa Faisal Al-‘arrouqi, 13 (died from shrapnel wounds, Gaza City, 20 July)
  • Saleh Ibrahim Nasser, 14 (killed by artillery fire, Beit Hanoun, 24 July)
  • Khitam Mohammed Rebhi Tayeh, 11 (killed by artillery fire, Beit Hanoun, 24 July)
  • Ashraf ‘abdullah ‘awad Abu Zaher, 14 (shot in the back, Khan Younis, 25 July)
  • Nahid Mohammed Fawzi Al-Shanbari, 16 (killed by artillery fire, Beit Hanoun, 31 July)
  • ‘aaref Ahmed Abu Qaida, 14 (killed by artillery fire, Beit Hanoun, 1 August)
  • Anis Salem Abu Awad, 12 (killed by airstike, Al-Shouka, 2 August)
  • Ammar Rajaa Al-Natour, 17 (killed by drone missile, Al Shouka, 5 August)
  • Kifah Rajaa Al-Natour, 15 (killed by drone missile, Al Shouka, 5 August)
  • Ibrahim Suleiman Al-Rumailat, 13 (killed by drone missile, Al Shouka, 5 August)
  • Ahmed Yousef ‘abed ‘Aashour, 13 (killed by missile fire, Beit Hanoun, 14 August)
  • Mohammed ‘Abdullah Al-Ziq, 14 (killed by drone missile, Gaza City, 29 August)
  • Nidal ‘abdul ‘aziz Al-Dahdouh, 14 (killed by rifle fire, Gaza City, 30 August)
  • Jihad Selmi Abu Snaima, 14 (killed by artillery fire, Rafah, 10 September

Not content in assassinating Palestinian youth the Zionist state imprisons children they do not kill. Human rights violations and forced labour form the basis of life inside prisons. From the authors of Stolen Youth: The Politics of Israel’s Detention of Palestinian Children prison is not only a central feature of Palestinian life, but part of Israel’s system of control “permeating every aspect of Palestinian life. It is a system backed by legal, political, economic, cultural and psychological structures, and designed to keep more than 3 million people under submission,” 600,000 Palestinians of whom have spent time in prison since 1967. [36]

The expertly researched book records the daily horrors of Palestinian children who are arrested: “… at checkpoints, on the street, or at their homes by heavily armed Israeli soldiers in the middle of the night. The soldiers take them to detention centres in Israeli settlements or military camps… the children are interrogated. This almost always involves some form of torture or abuse, including sleep and food deprivation, threatening language, beatings with heavy batons, being punched and kicked, as well as being tied in painful and contorted positions for long periods of time …” [37]

Astonishingly, a police state applies to Palestinians who are under military law whilst Israelis enjoy the privileges of their own civil law. Interrogation is then followed by a military court or virtual Star Chamber that decides the fate of children designed to try adults. This is due to “The [Israeli military] court’s definition of a child [being] a person who hasn’t yet reached the age of 14. A child between 14 and 16 ‘is a big child’ and if more than 16, an adult.” [38] Despite the UN Convention on the Rights of the Child, defining a “child” as any individual under the age of eighteen years, for the Israeli military court system, this can be discarded according to their own whims and preferences. This means that a child of fourteen who has thrown stones at armoured tanks or soldiers equipped with riot gear and weapons with live rounds can be plucked from his bed at night, face a pseudo-military court, be tortured and abused and while absent for his or her trial, face many months in jail.

seamac-ad-childprisoner2-horz

Children a Rahfar border refugee camp – “the largest concentration camp”

Children often find themselves signing confession forms which are either entirely fictitious or distorted. In effect, these children are duped into signing false confessions along with a hefty fine rather than a release form. As all legal documents are in Hebrew as well as being terrified out of their wits it is little wonder that they end up part of the prison population rather than back with their families. Once the children are under prison control the absence of freedom exercised by Israeli military police even extends to bodily functions since “detainees are not allowed to use the toilet and are forced to relieve themselves while fully clothed in the presence of others.” [39]

Pretty much standard protocol in the use of torture.

Describing the pattern of invasive tactics that lead to detention, Murad Abu Judeh, a seventeen-year-old male resident of al-Arroub refugee camp in Hebron district, recalls:

We heard a very loud knock on the door … fifteen soldiers entered the house, three of them were masked and wearing civilian clothes. One of the masked soldiers asked me my name and for my ID card. I went to my room in order to bring the ID and one of the soldiers followed me. When I bent over to get the key for my drawer he kicked me on my back six times, pushing me to the ground. He searched my drawer, then grabbed me by my neck and took me back to the main room where I found the soldiers had upturned our furniture. The masked soldier whispered in my ear, “We’ll rape you one by one.” [40]

It is not just Palestinian children who have died in the continuing conflict that defines Arab-Israeli relations. Israeli children too have to shelter from the constant threat of Hamas fired missiles. Ambushes by Palestinian militants also occur though attacks on Israeli civilians are relatively uncommon by comparison. However, in one particularly brutal incident condemned by Amnesty international as a crime against humanity a pregnant mother of eight months and her four children were executed by a militant Palestinian group. [41]  Atrocities will happen when people have known nothing but violence and oppression since birth and when the total disregard for life is simply mirrored back to the perpetrators of the daily crimes from the Zionist state.

So, you see, maybe some Israelis and some Jews can celebrate in the confines of the cinema and enjoy the shedding of Nazi blood in cathartic kosher-porn of gore.  But when victims rule by perpetrating genocide upon their Arab neighbours who are in reality their brothers and sisters … Then it makes a mockery of remembrance; with Yahweh laughing down through the ages at the success of his child sacrifice. For some a promised land is worth thousands of children’s lives as long as they’re mostly Palestinian.

This post is dedicated to all those Israelis, Jews and Palestinians who join together to resist evil and work for peace.

1324612590_9a682f7acd

“Little Handala”


 See also: Rogue state: Declassified Israeli docs spell out 60-year-long strategy to ethnically cleanse Arabs

normanfinkelstein-reaction

Occupation1012Occupation 101

Occupation 101 – Official Movie (1 of 7) in High-Definition – New Digitally Remastered Version. Award-winning documentary film on the roots of the Palestine-Israel conflict and U.S. Government involvement.


The following graphs and many other details on the Israeli occupation can be found at www.ifamericansknew.org

The Israeli-Palestinian conflict is one of the world’s major sources of instability. Americans are directly connected to this conflict, and increasingly imperiled by its devastation. It is the goal of If Americans Knew to provide full and accurate information on this critical issue, and on our power – and duty – to bring a resolution.

Please click on any statistic for the source and more information.

Statistics Last Updated: March 5, 2014

Israeli and Palestinian Children Killed
September 29, 2000 – Present

129 Israeli children have been killed by Palestinians and 1,523 Palestinian children have been killed by Israelis since September 29, 2000. (View Sources & More Information)

Chart showing that approximately 12 times more Palestinian children have been killed than Israeli children

Israelis and Palestinians Killed
September 29, 2000 – Present

Chart showing that 6 times more Palestinians have been killed than Israelis.

1,109 Israelis and at least 6,862 Palestinians have been killed since September 29, 2000. (View Sources & More Information)

Israelis and Palestinians Injured
September 29, 2000 – Present

8,550 Israelis and 54,761 Palestinians have been injured since September 29, 2000. (View Sources & More Information.)

Chart showing that Palestinians are injured at least six times more often than Israelis.

Daily U.S. Military Aid to Israel and the Palestinians
Fiscal Year 2013

Chart showing that the United States gives Israel $8.2 million per day in military aid and no military aid to the Palestinians.

During Fiscal Year 2013, the U.S. is providing Israel with at least $8.5 million per day in military aid and $0 in military aid to the Palestinians. (View Sources & More Information)

UN Resolutions Targeting Israel and the Palestinians
1955 – 1992

Israel has been targeted by at least 77 UN resolutions and the Palestinians have been targeted by 1. (View Sources & More Information)

Chart showing that Israel has been targeted by 77 UN resolutions, while the Palestinians have been targeted by 1.

Current Number of Political Prisoners and Detainees

Chart showing that Israel is holding 5,023 Palestinians prisoner.

0 Israelis are being held prisoner by Palestinians, while 5,023 Palestinians are currently imprisoned by Israel. (View Sources & More Information)

Demolitions of Israeli and Palestinian Homes
1967 – Present

0 Israeli homes have been demolished by Palestinians and at least 27,000 Palestinian homes have been demolished by Israel since 1967. (View Sources & More Information)

Chart showing that 24,145 Palestinian homes have been demolished, compared to no Israeli homes.

Israeli and Palestinian Unemployment Rates

Chart depicting the fact that the Palestinian unemployment is around 4 times the Israeli unemployment rate.

The Israeli unemployment rate is 6.8%, while the Palestinian unemployment in the West Bank is 22.5% and 22.5% in Gaza. (View Sources & More Information)

Current Illegal Settlements on the Other’s Land

Israel currently has 262 Jewish-only settlements and ‘outposts’ built on confiscated Palestinian land. Palestinians do not have any settlements on Israeli land. (View Sources & More Information)

Chart showing that Israel has 227 Jewish-only settlements on Palestinian land.
Note:  All photos from the occupied territories courtesy of “Children of Palestine”  at Occupied Palestine. The photos are graphic and extremely disturbing. If you want to see the reality of Israeli occupation visited upon families in Palestine then look at these photos and channel this anger and outrage constructively – Seek to understand and raise awareness of these issues with others. Let’s end the dominance of psychopaths infiltrating our social systems and subverting them toward greed, poverty, war and ecological disaster.
 

Notes

[1] ‘Hollywood’s Jewish Avenger’ By Jeffery Steinberg, The Atlantic Magazine, September 2009. “Roth told me recently that Inglourious Basterds falls into a subgenre he calls “kosher porn.” “It’s almost a deep sexual satisfaction of wanting to beat Nazis to death, an orgasmic feeling,” Roth said. “My character gets to beat Nazis to death. That’s something I could watch all day. My parents are very strong about Holocaust education. My grandparents got out of Poland and Russia and Austria, but their relatives did not.”
[2] ‘Inglourious Basterds: When Jews Attack’ Daniel Mendelsohn, Newsweek. August 14, 2009.
[3] ‘Inglorious Indeed’. Tablet Magazine, by Liel Liebovitz, September 9, 2009.
[4] ‘Israelis go wild for Tarantino’s Inglourious Basterds’ By Sara Miller, Haaretz, September 16 2009.
[5] ‘Remember these Children 2000’: a coalition of groups calling for an end to the killing of children and a fair resolution of the conflict. http://www.rememberthesechildren.org/
[6] B’Tselem, The Israeli Center for Human Rights in the Occupied Territories. (Visit their statistics page, last updated September 30, 2011.)
[7] The United Nations Office for the Coordination of Humanitarian Affairs (OCHA) has collected data on both Israeli and Palestinian injuries since 2005. Their Protection of Civilians: Casualties Database provides careful and detailed documentation for each recorded injury, including location, gender, age, type of weapon used, context and incident type, and nationality of both the offender and the injured.
[8] International Middle East Media Center, “Gaza’s Ministry Of Detainees: ‘There Are 5,300 Detainees Still Imprisoned By Israel’” (October 21, 2011)
[9] The Israeli Committee Against Home Demolitions estimates that 24,813 houses have been demolished in the West Bank, East Jerusalem and Gaza since 1967 (as of July 28, 2010).
[10] CIA World Factbook on Israel, the CIA World Factbook on the West Bank, and the CIA World Factbook on Gaza. All 3 are the estimates for 2010.
[11] Americans for Peace Now’s “Facts on the Ground” Map Project, (www.peacenow.org) there are 171 official Israeli settlements and 101 informal outposts on Palestinian land. APN’s interactive settlement map shows the name, location, and population for each settlement and outpost on Palestinian territory, all of which are considered illegal under international law.
[12] op. cit. Shahak (p.76)
[13] ‘Israeli army murders 3-year-old girl inside her house’ Al-Jazeera, January 26, 2005.
[14] ‘Israelis Murder Palestinian Family: Mother and three children’ Los Angeles Times, March 4, 2002.
[15] Ibid.
[16] ‘Israelis Kill Baby Girl and School-Teacher, Wound Ten other Children in Refugee Camp’ New York Times, March 16, 2001, (p. A-10)
[17] ‘Israel: Investigate ‘White Flag’ Shootings of Gaza Civilians’ Internal Israeli Military Investigations Inadequate Human Rights Watch, August 13, 2009. / ‘Israel: Gaza Ground Offensive Raises Laws of War Concerns’ Both Sides Must Take ‘All Feasible Precautions’ to Protect Civilians, Human Rights Watch, January 5, 2009 | Massacre of Palestinian Women and Children – Israel’s “Cloud of Autumn” Massacre in Gaza, Global Research, November 10, 2006.
[18] American Educational Trust, 2005. http://www.remberthesechildren.org,
[19] ‘Israel raid ‘could be war crime’’ BBC News, 15 September 2008. / ‘Criticism of Israeli War Crimes Mounts’ by Jonathan Cook, January 10, 2009.
[20] “Israeli soldiers reveal official ‘hoot to kill’policy towards Palestinian civilians” By Rick Kelly, World Socialist Website, wsws.org, 15 September 2005. “The soldier explained how there was a general culture of impunity within his unit, including with regard to the killing of Palestinian children. The attitude was, ‘so kids get killed,’ he said. “For a soldier it means nothing.”
[21] ‘Palestinian doctors despair at rising toll of children shot dead by army snipers’ by Chris McGreal in Rafah, The Guardian, May 20, 2004.
[22] ‘Israelis fired on girl ‘having identified her as a 10-year-old’, military tape shows’ By Donald Macintyre in Jerusalem, The Independent, 24 November 2004.
[23] Ibid.
[24] ‘Inquiry faults probe of Gaza girl’s killing’ By Amos Harel, Haaretz February 18, 2006.
[25] ‘Court: Iman al-Hams death may have been prevented’ Ynet News, January 7, 2007.
[26] ‘Israeli soldiers kill teenage girl’ 26 Jul 2004, Al-Jazeera.
[27] ‘Gaza’s tragic classroom casualties’ BBC News, 27 Sep 2004.
[28] Ibid.
[29] ‘On The Way To School,’ Gideon Levy, Haaretz, Nov. 26, 2001: “…places explosive charges where children are likely to pass and then claims that only the other side practices terrorism?”
[30] ‘Israeli sniper bullet takes 12-year-old girl’s life’ Diaries: Live from Palestine, Electronic Intifada, 9 March 2008,
[31] op. cit. Los Angeles Times, March 5, 2002.
[32] ‘Gazan baby dies after 4-hour wait to cross border’ Agence France Presse, August 27, 2007.
[33] ‘Israeli officer who caused death of Palestinian baby sentenced to 28 days’ September 13, 2008.
[34] ‘Humiliation and Child Abuse at Israeli Checkpoints Strip-Searching Children’ by Alison Weir, CounterPunch, March 15, 2007.
[35] ‘Gaza: The children killed in a war the world doesn’t want to know about’ By Donald Macintyre, The Independent, 19 September 2006.
[36] p.7; Stolen Youth: The Politics of Israel’s Detention of Palestinian Children by Catherine Cook, Adam Hanieh, Adah Kay, London and Sterling, VA: Pluto Press, in association with Defence for Children International: Palestine Section, 2004. | ISBN-10: 0745321615 | The authors of Stolen Youth worked for Defense for Children International/Palestine Section (DCI/PS) between 1999-2003. Their work is based on the human rights reports of B’Tselem, The Israeli Information Centre for Human Rights in the Occupied Territories, Physicians for Human Rights, the Gaza Community Mental Health Program, on the DCI/PS case files, the Israeli press, and their own research, the interviews and testimonies of children, lawyers, advocates, and families.
[37] op. cit. Cook, Hanieh and Kay (p.5)
[38] Ibid.
[39] op. cit. Cook, Hanieh, and Kay (p. 81)
[40] op. cit. Cook,Hanieh, and Kay (p. 53) [DCI/PS case file, 17A/2001].
[41] ‘Pregnant mum and four children gunned down’ The Sydney Morning Herald. May 3, 2004.

See also: Infrakshun Videos on Zionism, Israel and Palestine at: www.infrakshunvideos.wordpress.com/zionism/

The Z Factor XIV: ZIONISM Rules

By M.K. Styllinski

“Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist … There is not a single place built in this country that did not have a former Arab population.”

Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

***

“It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism, colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands.”

Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.


Zionists and apologists for the ethnic cleansing of Palestinians believe that Arabs have no rights on the land before it was stamped “Israel” and that there was no indigenous Arab population there in the first place. This may serve to buffer crimes against Palestinians and the continuing spread of illegal Jewish settlements but it has no place in objective fact.

According to the latest in cultural, anthropological and genetic research the Palestinian people are: “the modern descendants of people who have lived in Palestine over the centuries and today are largely culturally and linguistically Arab.” The evidence further shows that: “Genetic analysis suggests that a majority of the Muslims of Palestine, inclusive of the Arab citizens of Israel, are descendants of Christians, Jews and other inhabitants of the southern Levant whose core reaches back to prehistoric times.” And where: “a study of high-resolution haplotypes [DNA sequences] demonstrated that a substantial portion of Y chromosomes of Israeli Jews (70 per cent) and of Palestinian Muslim Arabs (82 per cent) belong to the same chromosome pool.” [1]

The outrageous irony in the face of all this carnage is that Palestinians and Jews are drawn from the same genes – they have the same Semitic origins. The ancestors of modern-day Palestinians have been present in Palestine for thousands of years. The idea that Palestinians migrated there in the last couple of centuries is a persistent myth which has been comprehensively debunked by many academics who haven’t been intimidated by Zionist threats . The evidence also suggests that many of the most vociferous Zionists may not be from what we perceive as traditional Jewish origins at all, but descended from the Khazars but that’s for another post.

Perhaps the most convincing is Norman Finkelstein’s Image and Reality of the Israel-Palestine Conflict (1995) which presents and open-and-shut case of the true history of Israeli-Palestinian origins and conflict and why these myths seem so intractable. [2] (His latest book: Old Wine, Broken Bottle addresses the toxic influences of Zionism and is a valuable companion). In truth, regardless of historical fictions, it should be obvious to anyone that what happened over two thousand years ago takes on less relevance when ethnic cleansing, dispossession, human rights abuses and an apartheid environment for modern Palestinians is any way to behave, most especially given Jewish history?

palestine-israel© infrakshun

We have taken a very brief look at the myths and propaganda that underpin the Zionist cause. While personally, I certainly have a problem with organised religion as a whole – including Judaism – it is important to reiterate that many Ultra-Orthodox and non-practicing Jews alike do not support Zionism. There are many forms of Zionism including Revisionist, General, Religious, Labour, and Green. The form of Zionism referred to on this blog includes religious and revisionist. It is these forms which are most closely tied to the intelligence apparatus, messianic cults and the Anglo-American establishment and therefore of most interest.

The overriding and common theme of all strains of Zionism is a claim to the land of Israel as a national, self-determined homeland for Jewish people based on the interpretation of religious tradition. These interpretations were riddled with historical inaccuracies at their inception both intentional and belief-based, along with empire-driven, fallacious arguments to justify the expulsion of Palestinians. The result is the Arab-Israeli conflict and the geo-political strategies that have intermingled with Jewish determinism ever since.

There is also the question of Israel as a democracy, which given its record of human rights and religious intolerance falls very short of being the only democratic country in the Middle East. Zionists like to sabre-rattle the importance of maintaining their security against Arab nations while sowing enormous seeds of destabilisation in the world. Israel does not confirm or deny obtaining nuclear weapons but is widely believed to possess them (Ask Israeli whistleblower Mordechi Vanunu [3]

It also harbours chemical and biological weapons which, as we will see, have been routinely used against Palestinian and Arabic peoples despite the international ban on their usage. This is all packaged within the buffer-zone of righteous indignation and moral certitude of Holocaust victimhood. Accusations of anti-Semitism allow Zionists to justify and enforce an apartheid state and the continuance of Palestinian oppression. But we must go back in time a little further to remind ourselves exactly why Zionism is such an important and influential tool of political ponerology in the 21st century.

The aim of the early 19th century Zionist movements was to colonise Palestine hand in hand with the imperial and corporate interests of the German, American, French, Russian interests. The British and Ottoman empires were perhaps the most important parties vying for control. But Revisionist Zionism was growing teeth by returning to Old Testament values and Leninist strategies to make it all happen. After ALL, emancipation meant integration and assimilation which could never be allowed under the old Mosaic Law of separatism.

With the Amaleks in mind, the objectives behind Zionism saw nothing less than the tools of ethnic cleansing and gradual genocide to achieve their aims. Even the Labour branch of Zionism with its “socialist” tint to invasion sought out: “… every tree and every bush to be planted by Jewish ’pioneers’ ” and “… to hire Jews and only Jews” thus helping to break the spirit and the long disenfranchisement and disconnection of Palestine to their land. [4]

Socialism became inverted as it rooted out undesirable workers. Haifa, Gaza, Jaffa, Nablus, Acre, Jericho, Ramle, Hebron, Jerusalem, and Nazareth were successful towns integrating Jews into a culturally diverse society. Foundation builders of modern Zionism such as the Hovevei, or Hibbat Zion (“Those who are Lovers of Zion”) had already established 20 new Jewish settlements in Palestine between 1870 and 1897. By the late 19th century tolerance turned to fear and resistance to both the Feudalist Ottoman Empire, Turkish dominance and the encroaching colonisation of Jewish settlers. By 1905 the World Zionist Congress had formerly acknowledged this resistance to Zionist designs.

herzl

“Spirit the penniless population across the frontier by denying it employment… Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly.” – Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

By the time the first Congress was held in Vienna, 1897, the rich Talmudic communities of Zionists in Russia ensured Dr. Theodore Herzl had embarked on a PR exercise that would span the globe bringing Zionism to fruition as an organized political force. By this time the Kabbalah was already doing its work by offering up a mysticism that appealed to the fizzling romantic aspirations of the British Establishment and glitterati. No better indication of the nature of this political movement would be understood than from a passage in Herzl’s diaries: “It is essential that the sufferings of Jews become worse, this will assist in realization of our plans. I have an excellent idea. I shall induce anti-Semites to liquidate Jewish wealth. The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends.” [5]

Herzl was used and summarily cast aside after suggesting Jewish emancipation for those in Russia.

Although the source of eventual support, there was initially strong resistance to revisionist Zionism in England where many rank and file Jews had no interest in moving from their respective homes. In 1915, as World War I progressed Jews came down firmly against the Zionist cause seeing it for what it was: an “enemy movement that did not have the vast majority of Jews’ best interests at heart:

“… the Anglo-Jewish Association, through its Conjoint Committee, declared that ‘the Zionists do not consider civil and political emancipation as a sufficiently important factor for victory over the persecution and oppression of Jews and think that such a victory can only be achieved by establishing a legally secured home for the Jewish people. The Conjoint Committee considers as dangerous and provoking anti-Semitism the ‘national’ postulate of the Zionists, as well as special privileges for Jews in Palestine. The Committee could not discuss the question of a British Protectorate with an international organization which included different, even enemy elements.’ ” [6]

By 1917, Zionists had cut a deal with German imperialist interests in the region which fit perfectly with the game-changing 1917 Balfour Declaration form the British who were rubbing their hands with glee. There is no question that Britain wanted the gateway into the Ottoman Empire and Africa which Israel could provide. Of equal importance was the part played by American and English Religious movement of millennialism or dispensationalists who saw the creation of Israel as integral to the manifestation of Biblical prophecy.

Author Gershom Gorenberg writes:

“On November 2, 1917, two days after General Edmund Allenby’s Egyptian Expeditionary Force took Beersheba from the Ottoman Turks and prepared to march north toward Jerusalem, the British government announced an entirely different rationale for the campaign: Foreign Secretary Arthur Balfour sent a letter to British Zionist leader Lord Rothschild, informing him that the cabinet had approved “a declaration of sympathy with Jewish Zionist aspirations: His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people…

Five weeks later, Allenby’s army took Jerusalem. For two days after the actual conquest, the general’s arrival was meticulously planned. … Christian armies were returning to the city for the first time since the Crusades. Allenby arrived at Jaffa Gate riding a white horse, with the pomp of a king. Then, before he entered the Old City, he dismounted and walked. A standard account of the general’s reason: His Savior had entered this city on foot, and so would he. [7]

A pomp and ceremony fusion of freemasonry and “End Times” fervour was fizzing away amid the imperialist desires. Or as Gorenberg observed: “Conquering Jerusalem had to not only be considered strategically, it had to be accomplished ‘according to prophecy.’ ” Which is why the Jewish people and Zionists have much to be suspicious about when it comes to so called Christian Zionists presently involved in smoothing the path to the promised land. Though many English politicians and strategists were not caught up in Christian Dominionism enough passengers were aboard this particular juggernaut of mutual interest who cared little about the occasional jostle in beliefs. There was money to be made whether or not souls were destined to be damned or saved.

A future president of the World Zionist Organisation had this comment to make regarding British involvement: “We can reasonably say that should Palestine fall within the British sphere of influence, and should Britain encourage Jewish settlement there, as a British dependency, we could have in twenty to thirty years a million Jews out there, perhaps more; they would develop the country, bring back civilization to it and form a very effective guard for the Suez Canal.” [8] British and US and banking interests aligned against Germany as well the aforementioned seeding of occult-romanticism harboured by the Establishment ensured that Arthur Balfour delivered a blueprint for Arab exclusion. Despite platitudes and placatory noises sent forth to shocked Arab nations, Balfour’s true sentiments were summed up in the following missive: “Zionism, be it right or wrong, good or bad is rooted in present needs, in future hopes of far profounder import than the desires of the 700,000-plus Arabs who now inhabit that ancient land.” [9]

This has been the raison d’être for British foreign policy ever since.

800px-Balfour_portrait_and_declarationArthur Balfour’s letter to Lord Rothschild


In the 1920s, Zionism grew into its more militantly “Mosaic” expression with Vladimir Jabotinsky as leader and founder of the revisionist branch. As a thuggish spellbinder his oratory and unyielding declaration of an “Iron Wall” created a new directive to wrest Palestine from its Arab owners “by force or not at all.” [10]Inspired by Benito Mussolini, Jabotinsky’s vision appropriated the Nazi symbolism of steel and iron to forge an aggressive and pro-active form of Zionism which appealed to the more pugnacious and brutal proponents of the movement from Likud to the present-day Zio-Conservatives. Jabotinsky brought forth the undercurrents of Jewish fascism and its obsession with racial purity to stir the blood of the new invaders where he claimed:

Zev_Vladimir_Jabotinsky_uniform“The source of national feeling … lies in a man’s blood …in his racio-physico type and in that alone. … A man’s spiritual outlook is primarily determined by his physical structure. For that reason we do not believe in spiritual assimilation. It is inconceivable, from the physical point of view, that a Jew born to a family of pure Jewish blood can become adapted to the spiritual outlook of a German or a Frenchman. He may be wholly imbued with that German fluid, but the nucleus of his spiritual structure will always remain Jewish.” [11]

True to the tried and tested British Empire policy of breaking nations that continues to this day, the economic destabilisation of the indigenous Palestinian economy began in earnest, where Jewish investment and capital took precedence, effectively handing over the economic infrastructure to Jewish settlers. The settler community needed not only to displace and remove Palestinians but to extinguish their existence from Greater Israel and indeed from any map at all and the British helped them do it.

A serious uprising by indigenous Palestinians lasted from 1936 – 1939 with brutal attempts by the British military to quell it. Mass demolitions of homes ensued with the inevitable shadow of martial law following in its wake. Zionism in fact, sought to eradicate the farming, artisan and town communities of Palestinians and forcibly replace it with an entirely new workforce composed of the settler population. It was to be an ethnic cleansing based on Old Testament/Torah teachings. And true to form, much propaganda began to re-write history in favour of Jewish pre-eminence with Revisionist Zionism acting as the crusading sword.

By 1938, many thousands of Palestinians were assassinated, imprisoned, almost 150 executed and thousands of homes demolished and burned. Haganah was the name given to Zionist forces integrated with British intelligence and Jabotinsky’s National Military Organization or the Irgun. This pseudo-police force effectively acted as a mercenary unit in the pay of British interests, much like the private security firms trained by the CIA, MOSSAD and MI6 in what is now left of Iraq. [12]

After the United Nations partition of Palestine in 1947 and by the end of the Arab-Israeli war of the following year, the first Prime Minister of Israel David Ben-Gurion showed the impetus behind the creation of the State and ambitions of Zionists as he addressed his General Staff prior to the last offensive:  “Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai.” [13]

This was merely a military realisation of his aspirations expressed on a number of occasions to the Zionist faithful, one of which was voiced back in 1938 where he told the World Council of Poale Zion in Tel Aviv: “The boundaries of Zionist aspiration include southern Lebanon, southern Syria, today’s Jordan, all of Cis-Jordan [West Bank] and the Sinai.” [14]

Zionists have been using governments to slice up Palestine and the world ever since.


 “… it has become an open secret in our world today that there is a 300 pound gorilla in the room—the role of the Organized Jewish Community—generally, though not always correctly, known as “the Zionist movement”—that is a preeminent power in our modern society, not only in the United States but in most of the West and elsewhere across the planet.”

– Michael Collins Piper


The Yesha Rabbinical Counsel made an announcement in response to an IDF attack in Kfar Qanna, Lebanon, in 2006: “according to Jewish law, during a time of battle and war, there is no such thing as ‘innocence’ among the enemy.” [15]

Such cold hatred is nothing new.

In 1947, when the United Nations partitioned Palestine, and May 15, 1948, when the State was formally proclaimed, the Zionist army and militia had seized 75 per cent of Palestine, forcing 780,000 Palestinians out of the country. By the time the Israeli-Arab war of 48’ had finished, several notorious massacres had reached international attention though they were not the only ones. The Zionist terror groups in the shape of IZL, the Irgun and the Lehi or Lohamei Herut (otherwise known as the Stern Gang) descended on the village of Deir Yassin on April 9, 1948, murdering over 100 men, women and children. [16]

Labour Zionist Israeli army and Israel Defence Forces or ZAHAL carried out a massacre at Dueima in the same year, an account of which by a soldier and participant in the atrocity was published in Davar, the official Hebrew daily newspaper:

… They killed between eighty to one hundred Arab men, women and children. To kill the children they [soldiers] fractured their heads with sticks. There was not one home without corpses. The men and women of the villages were pushed into houses without food or water. Then the saboteurs came to dynamite them.

One commander ordered a soldier to bring two women into a building he was about to blow up … Another soldier prided himself upon having raped an Arab woman before shooting her to death. Another Arab woman with her newborn baby was made to clean the place for a couple of days, and then they shot her and the baby. Educated and well-mannered commanders who were considered “good guys” … became base murderers, and this not in the storm of battle, but as a method of expulsion and extermination. The fewer the Arabs who remain, the better. [17]

In the 1950s massacres were part of the program of total expulsion and eradication of Palestinians from their land and continued in isolated pockets and larger scale attacks throughout the refugee camps and villages of Gaza. Once such massacre was carried out at the village of Kibya in October 1953 where once again, men women and children were murdered this time under the command of Ariel Sharon. The massacre at Kafr Qasim followed the same pattern in October 1956. There were even massacres that were lauded as especially valuable in strategic terms becoming part of the Israeli folklore of ethnic cleansing: “I have always said that if the deepest and profoundest hope symbolizing redemption is the rebuilding of the [Jewish] Temple … then it is obvious that those mosques [al-Haram al-Sharif and al-Aqsa] will have, one way or another, to disappear one of these days … Had it not been for Deir Yassin, half a million Arabs would be living in the state of Israel [in 1948]. The state of Israel would not have existed.” [18]

Deir-YasinDeir Yassin massacre April 9th 1948

In the 1960s the true agenda was beginning to reach the press. David Ben Gurion’s special adviser on Arab Affairs expressed his desire to: “… reduce the Arab population to a community of woodcutters and waiters, [19] and by the 1970s, when an Israeli government memorandum entitled “The Koenig report” was leaked by Israeli newspaper Al-Hamishmar it laid bare the policy of systemic expulsion of Palestinian people though somewhat euphemistically expressed. Regarding the Palestinian minority the only thing needed was the: “…objective thought that ensures the long-term Jewish national interests”… while stressing the examination of “… the possibility of diluting existing Arab population concentrations.” [20]

Indeed, the same Zionist policies and principles have expanded and developed under Jewish fundamentalism and extremist cults presently focused within the United States government. It is worth repeating the fact that many of the original Zionist settlers did not agree with this policy of expulsion and were not adverse to the idea of living with their Palestinian neighbours. It is this principle of Judaism that is also rising up to resist pathological takeover of those who have right human relations at heart, regardless of their religious or ideological affiliations. It is here that the hope for Israeli-Arab destiny lies. [21] 

In the 1980s on the American television show 60 Minutes, Mike Wallace interviewed the late Meir Kahane, the controversial Brooklyn rabbi and Israeli Knesset member. This Rabbi was an advocate for the expulsion of all Arabs from all of Palestine which included “Israeli Arabs” and Arabs living in the occupied territories:

Wallace : “You proposed a law for the Knesset to pass against Arabs that’s really astonishingly identical to the Nuremberg laws of the Nazis under Adolf Hitler.”

Kahane: “Mr. Wallace, one of the problems of Jews is that they wouldn’t know a Jewish concept if they tripped over one. I merely quoted from the Talmud. Most Jews think Judaism is Thomas Jefferson. It’s not.” [22]

And Kahane is correct. There are those Jewish men and women who call themselves Zionist yet appear to know nothing of its history and its true nature. Rather, they prefer to see Arabs as the cause of all their ills past and present thus rationalising and condoning the atrocious conditions that Palestinians live under every day of their lives. A lost generation of children suffering deprivation, abuse and poverty is the result of this acquiescence and support of oppression. Only further embitterment and anger can result.

A major player in the economic and ideological expansion of Zionism was Wall Street Banking cartels overseen by the Rothschilds dynasty. By the late 19th century, “almost two hundred Rothschild refineries were at work in Baku,” Russia’s oil rich region making the Rothschilds the richest family in the world, their five international banking houses comprising “one of the first multinational corporations.” [23]Indeed, as author Herbert Loffman mentions in Return of the Rothschilds, they: “… had long been involved in developing Czarist Russia’s nascent industry and banking system, while that country’s growing network of railroads was largely financed by Rothschild-managed loans.” [24]

With the monopoly on oil supply to Europe and the Far East established there was only one problem: another transportation route was needed in order to cope with the volume and the demand for oil. The Suez Canal proved more than economically viable and made Palestine vital to the Rothschilds and their corporate expansionism. Having enormous power in International banking and principle shareholders in most of the important banks of the time, it was easy to buy shares in the Suez Canal Company.

Edmond James de Rothschild began to push for a Jewish homeland in Palestine for two reasons:

edmond-james-de-rothschild

Edmond James de Rothschild

1) to take the heat of the growing socialist dispensation in reaction to the Czar Nicholas II, who had instituted anti-Semitic pogroms against Jews, prompting a huge emigration of Jews Russia into Western Europe. The Rothschild’s oil interests were threatened by Russian Jewish émigrés’ strikes and disruptions to Russian business and thus Rothschilds’ profits. By channelling the political passion towards emigration to the new homeland this acted to release the pressure on their business interests until such time it would be safe to openly resume activate corporate ties in Russia.

2) His enthusiastic push to promote and fund the new Jewish State served to kill two birds with one stone: a new economic venture and leverage for the dynasty and offering further clout and manoeuvrability for short and long-term British interests.

It was preceding the war that a group of prominent Zionists wrote a letter to Hitler detailing their belief that there was no need for any disagreements between the Zionist-revisionists and the Nazis. After all, they only wished to be left alone to set up a “nationalist and totalitarian state” for the Jewish people, in the same way Hitler was busy creating the same for the German people. [25]

Why would the 1933 World Zionist Organization Congress defeat a resolution calling for action against Hitler by a vote of 240 to 43? In fact, the principle distributor of goods to the Nazi regime was the World Zionist Organization throughout the Middle East and Northern Europe. With the help of Wall Street finance, Ha’avara Bank was established in Palestine in order to cater for the wealthy elite of industrialists in Germany, Britain and the US. An indication of this ideological and business relationship between Nazis and Zionists was never more apparent than when Baron Von Mildenstein of the S.S. Security Service was invited to Palestine for a six-month visit:

This visit led to a twelve-part report by Joseph Goebbels, Hitler’s Minister of Propaganda, in Der Angriff (The Assault) in 1934 praising Zionism. Goebbels ordered a medallion struck with the Swastika on one side, and on the other, the Zionist Star of David. In May 1935, Reinhardt Heydrich, the chief of the S.S. Security Service, wrote an article in which he separated Jews into ‘two categories.’ The Jews he favored were the Zionists: ‘Our good wishes together with our official good will go with them.’ In 1937, the Labor ‘socialist’ Zionist militia, the Haganah (founded by Jabotinsky) sent an agent (Feivel Polkes) to Berlin offering to spy for the S.S. Security Service in exchange for the release of Jewish wealth for Zionist colonization. Adolf Eichmann was invited to Palestine as the guest of the Haganah. [26]

Wall Street paved the way for Hitler by heavily investing in the Germany economy, building up a cartel system as part of an overall long term strategy for international banking control. Germany was key stage in this process and allowed the crucial directives of The Dawes Plan and The Young Plan to be implemented. Author Anthony C. Sutton describes the background deals which took place:

The Treaty of Versailles after World War I imposed a heavy reparations burden on defeated Germany. This financial burden — a real cause of the German discontent that led to acceptance of Hitlerism — was utilized by the international bankers for their own benefit. The opportunity to float profitable loans for German cartels in the United States was presented by the Dawes Plan and later the Young Plan. Both plans were engineered by these central bankers, who manned the committees for their own pecuniary advantages, and although technically the committees were not appointed by the U.S. Government, the plans were in fact approved and sponsored by the Government. [27]

The German cartel system proved vital in manipulating politicians and their idea of economics whilst allowing Hitler and the Nazis to gain power:

“American financiers were directly represented on the boards of two of these three German cartels. This American assistance to German cartels has been described by James Martin as follows: ‘These loans for reconstruction became a vehicle for arrangements that did more to promote World War II than to establish peace after World War I.’”  [28]

Zionism had an extraordinary influence on geo-politics during this tumultuous period. Jewish thought and Zionist lobbying exerted pressure not just on governments but through the media and social networking of the day. Indeed, as noted psychology professor at the California State University Kevin Macdonald mentions in his 2001 book: Culture of Critique:

During World War II they engaged in “loud diplomacy”…organizing thousands of rallies, dinners with celebrity speakers (including prominent roles for sympathetic non-Jews), letter campaigns, meetings, lobbying, threats to newspapers for publishing unfavorable items, insertion of propaganda as news items in newspapers, giving money to politicians and non-Jewish celebrities like Will Rogers in return for their support. By 1944, “thousands of non-Jewish associations would pass pro-Zionist resolutions” … In 1944 both Republican and Democratic platforms included strong pro-Zionist planks even though the creation of a Jewish state was strongly opposed by the Departments of State and War. […]

Jews not only had a prominent position in the U.S. media, they had seized the intellectual and moral high ground via their control of the intellectual and political movements… Not only were Jewish interests beyond the bounds of civilized political discussion, assertions of European ethnic interest became impermissible as well. Such assertions conflicted with the Boasian dogma that genetic differences between peoples were trivial and irrelevant; they conflicted with the Marxist belief in the equality of all peoples and the Marxist belief that nationalism and assertions of ethnic interests were reactionary; such assertions were deemed a sure sign of psychopathology within the frameworks of psychoanalysis and the Frankfurt School;and they would soon be regarded as the babblings of country bumpkins by the New York Intellectuals and by the Neo-Conservatives who spouted variants of all of these ideologies from the most prestigious academic and media institutions in the society. [29] [Emphasis mine]

MacDonald emphasises there are obviously other forces that “relegated the nativist mind-set to the political and intellectual fringe…” as well as the “… liberal Protestantism and the rise of the managerial state, but it is impossible to understand the effectiveness of either of these influences in the absence of the Jewish movements …” [30] Moreover, how ironic and revealing – especially from the bastions of psychoanalysis – that psychopathy should be used as a bludgeoning tool against those that question ethnic preeminence and political control. Such ideology has produced innumerable instances of psychologically compromised individuals at the fulcrum of many Zionist-inspired operations.

PAL_palestine_land_theft_2_jpg

Palestinian Loss of Land 1946-2008 / Source: “The Maps Tell the True Story” from What Really Happened


The very nature of ethnic diversity means that there are necessarily differences which shouldn’t automatically present a problem. However, MacDonald reiterates the contention that the presence of a comprehensive Jewish ethnocentricity in intellectual and political life has ensured the rise of a “de-ethnicized non-Jewish elite … “… interwoven with a critical mass of ethnically conscious Jews and other ethnic minorities … unique to European and European derived societies.” [31]This activism has concentrated primarily on the social sciences and humanities, politics with a policy focus on immigration and ethnic and mass media. To that end, a paradox is seen in that while advocating separatism and superiority of the Jewish race, certain Jewish intellectual groupings of power established by Zionism within America sought to limit the Social Darwinism of the Anglo-American mind-set and promote the idea of the United States: “… as a set of abstract principles rather than an ethnocultural civilization.” He states further: “At the level of politics, Jewish organizations spearheaded the drive to open up immigration to all of the peoples of the world. Jewish organizations also played a key role in furthering the interests of other racial and ethnic minorities, and they led the legal and legislative effort to remove Christianity from public places.” [32]

But there were other reasons for this move, or it devolved into something entirely different under the general ponerogenesis of American culture. Either way, the Establishment was on the move and the domination of East coast Elite, European fascism and the emerging American Zionists were moving forward in their respective fields but largely aligned to the dream of a “New World Order” which had a distinctly homogenous undertow to its principles; a hybrid blend of collectivist and capitalist perceptions that advocate One World, One religion, a global army and global governance underpinned by a global financial architecture.

In point of fact, post-war history alone shows us that the rise of Jewish power has ensured that such principles hold sway to ensure a particularly Zionist flavour to this emerging Order, or, as MacDonald states:

“Since the 1960s a hostile, adversary elite has emerged to dominate intellectual and political debate. It is an elite that almost instinctively loathes the traditional institutions of European-American culture: its religion, its customs, its manners, and its sexual attitudes. […] This “hostile elite” is fundamentally a Jewish-dominated elite…. The emergence of this hostile elite is an aspect of ethnic competition between Jews and non-Jews and its effect will be a long-term decline in the hegemony of European peoples in the U.S. and elsewhere in the world.” [33]

And this hegemony is characterised by a particular cross fertilisation with Jewish Cultural Marxism and the Liberal Establishment programming of Fabian-led collectivism. The professor paints a vivid picture of Judeo-centric preoccupations as fertile ground for ponerisation. It is through inherent qualities missing from Judaism though present in European culture which he explains as “individualism, a lack of ethnocentrism, and concomitant moral universalism.” [34] The intellectual and political movements initiated by Jewish culture and Zionism thus exposed a weakness in the cultural and ethnic integrity of the West which allowed a minority to override it. This is not a problem for Jewish people as a whole when integrating into a new society in its pluralistic sense and without the dictates of Zionism to underpin it. Yet, sadly this is not the case.

To reiterate, MacDonald’s primary reasoning for this state of affairs derives from the idea that:

Europeans are relatively less ethnocentric than other peoples and relatively more prone to individualism as opposed to the ethnocentric collectivist social structures historically far more characteristic of other human groups, including—relevant to this discussion—Jewish groups. …The basic idea is that European groups are highly vulnerable to invasion by strongly collectivist, ethnocentric groups because individualists have less powerful defenses against such groups. The competitive advantage of cohesive, cooperating groups is obvious… This scenario implies that European peoples are more prone to individualism. […] Individualists form mild attachments to many groups, while collectivists have an intense attachment and identification to a few in groups …Individualists are therefore relatively ill-prepared for between-group competition so characteristic of the history of Judaism.

Historically Judaism has been far more ethnocentric and collectivist than typical Western societies…. I suggest that over the course of their recent evolution, Europeans were less subjected to between-group natural selection than Jews and other Middle Eastern populations. This perspective is consistent with ecological theory. [35]

So, from this monotheistic and separative background while turning European culture and values on their heads by claiming the opposite, this means that according to MacDonald: “America had entered into an era when it had become morally unacceptable to discuss Jewish interests at all. We are still in that era.” [36]

Whether criticising the undue influence of Zionism in national or international politics, pushing for US involvement in the Second World War, the creation of a Jewish State or the invasion of Iraq, Libya or Syria – the truth seldom matters when it comes to Zionist interests.

——————

See also:

Rogue state: Declassified Israeli docs spell out 60-year-long strategy to ethnically cleanse Arabs

Israel is ‘cleansing’ thousands of Palestinians from Greater Jewish Jerusalem

 


Notes

[1] p.221; Israel/Palestine By Alan Dowty, London, UK: Polity 2008 | ISBN 978-0-7456-4243-7. “Palestinians are the descendants of all the indigenous peoples who lived in Palestine over the centuries; since the seventh century, they have been predominantly Muslim in religion and almost completely Arab in language and culture.”
Moshe Gil,’the fact that at the time of the Arab conquest, the population of Palestine was mainly Christian, and that during the Crusaders’ conquest some four hundred years later, it was mainly Muslim. As neither the Byzantines nor the Muslims carried out any large-scale population resettlement projects, the Christians were the offspring of the Jewish and Samaritan farmers who converted to Christianity in the Byzantine period; while the Muslim fellaheen in Palestine in modern times are descendants of those Christians who were the descendants of Jews, and had turned to Islam before the Crusaders’ conquest.’ Moshe Gil, A History of Palestine, 634-1099 Cambridge University Press, 1983 pp.222-3.
[2] Image and Reality of the Israel-Palestine Conflict By Norman Finkelstein. Published by 1995.
[3] See: ‘The Case of Mordechai Vannunu – Preeminent Hero of the Nuclear Age’ by Mark Gaffney. Counterpunch, January 21 2003: “In September 1986, Mordechai Vanunu was illegally abducted by agents of the Mossad for revealing to the world press information that confirmed the existence of Israel’s often-denied plutonium separation plant. The plant is buried eighty feet below ground in the Negev desert, and had long escaped detection. Since the 1960s it has been used to recover plutonium from spent fuel rods from the Dimona nuclear reactor, located nearby. The plant continues to be an integral part of Israel’s ongoing nuclear weapons program. Israel is believed to possess at least 200 nukes.
Then Prime Minister Shimon Peres ordered Vanunu’ s abduction to silence the whistleblower, and to bring him to trial for allegedly jeopardizing the securi ty of the state of Israel. But Vanunu’s real ‘crime’ was speaking the truth. And for that he was made to suffer a fate worse than death: eleven years and five months in solitary confinement. Isolation in a tiny cell is a well-known form of torture, and one that can cause deep emotional scars and mental impairment. During this period Vanunu was subjected to constant harassments and humiliations: an obvious attempt by the Mossad to ‘break’ his will, or drive him over the edge. Amnesty International described the conditions of his ordeal as “cruel, inhuman, and degrading.”
Yet, the prisoner held firm as a rock. Nor has Vanunu since wavered from the position of principle he articulated in the very beginning: that the only sane path is full disclosure and abolition of nuclear weapons. From his prison cell Mordechai wrote: “It is a dangerous illusion to believe they [nuclear weapons] can be defensive….Only peace between states can promise security.” / See also: ‘Israel’s Nuclear Programme’ BBC News, December 22, 2003: The head of the International Atomic Energy Agency recently urged Israel to sign the Nuclear Non-Proliferation Treaty and surrender its nuclear weapons in order to further peace in the Middle East.”
[4] History of Zionism By Walter Laqueur, London, 1972. “Later that year, he was jailed for 18 years after a trial for treason that was held in secret. Viewed as a traitor and a spy by most Israelis, Vanunu remains in prison to this day and has spent most of his sentence in solitary confinement. Israel’s former Prime Minister Shimon Peres, widely regarded as the architect of Israel’s nuclear weapons programme, testified at the trial that Vanunu had done serious damage to Israel’s security. Mr Peres subsequently said: ‘A certain amount of secrecy must be maintained in some fields. The suspicion and fog surrounding this question are constructive, because they strengthen our deterrent.’”
[5] Part I, pp. 16; The complete diaries of Theodor Herzl Volume 1 Published by Herzl Press and Thomas Yoseloff, 1960 – 1961. Raphael Patai (editor) Translated by Harry Zohn.
[6] p.267; The Controversy of Zion by Douglas Reed (1956) New edition published by Veritas Publishing Co Pty Ltd. 2004 | ISBN-10: 0958760225
[7] op. cit Gorenberg (p.84)
[8] Trial and Error: The Autobiography of Chaim Weizmann Published by Harpers, 1949. (p.149).
[9] p.96; The King Crane Commission: An American Inquiry in the Middle East by Harry N. Howard Kayhat, University of Michegan 1963 | Digitized August 2007.
[10] First published in Russian under the title O Zheleznoi Stene in Rassvyet, November 4, 1923. Published in English in Jewish Herald (South Africa), 26 November 1937. Transcribed & revised by Lenni Brenner.
[11] p.29; Jabotinsky’s Letter on Autonomy, 1904. Cited in Brenner, The Iron Wall.
[12] p.96; The 1936-1939 Revolt in Palestine by Ghassan Kanafani (New York, Committee for a Democratic Palestine). Published by Tricontinental Society., 1980.
[13] Ben-Gurion: A Biography by Michael Bar Zohar. Published by Weidenfeld and Nicolson 1978.
[14] David Ben Gurion, Report to the World Council of Poale Zion (the forerunner of the Labor Party), Tel Aviv, 1938. Cited by Israel Shahak, Journal of Palestine Studies, Spring 1981.
[15] The Palestinian Fascist leader Haj Hussein Al Ameini, the Grand Mufti visited Germany and was on friendly terms with Hitler. Thus we had the perfect seeds of a ponerogenesis that would see fascist leaders on both sides courting the principle destroyer. It would be this foundation of hatred that would propel the social fires burning. However, the power ratio was clearly with Zionst sympathisers and operatives working in Russia, America, England and Israel itself and which would gradually end up brutally suppressing a whole nation.
[16] The exact figure is not known but there is a consensus that it was not below 100. “On the evening of April 9th, the Irgun leader publicly exaggerated the death toll in order to terrorize Arabs in Palestine. This was near the end of the British Mandate as Arab-Jewish fighting escalated. The 254 figure is almost certainly an exaggeration, but not an Arab exaggeration.” – Deir Yasin remembered: deiryassin.org. Rather wholly peaceful civilians there was also armed resistance.
[17] Davar, June 9, 1979. Davar, the official Hebrew daily newspaper of the Labor-Zionist-run Histadrut General Federation of Workers.
[18] Cited in Israel: An Apartheid State, Zed Books, London 1987. By Peter Myers, November 22, 2000; update May 3, 2003.p.8.
[19] The Arabs in Israel by Sabri Jiryis, New York Monthly Review Press, 1976.
[20] The Koenig report – a confidential and internal Israeli government document authored in April 1976 by Yisrael Koenig, a member of the Alignment (then the ruling party), who served as the Northern District Commissioner of the Ministry of the Interior for 26 years.
[21] This small Jewish resistance movement to Zionism continues today. But one example is Israeli-born Gilad Atzmon, from his essay: “Not In My Name: An Analysis of Jewish Righteousness” sees Zionism as “… racist, it is nationalist, and it is Biblically inspired (rather than spiritually inspired). Being a fundamentalist movement, Zionism is not categorically different from Nazism. Only when we understand Zionism in its nationalist and racist context will we begin to comprehend the depth of its atrocities.” June 13, 2004. http://www.gilad.co.uk/
[22] 60 Minutes CBS Mike Wallace interviews Meir Kahane 1983.
[23] ‘Rabbinic Council Says Dead Lebanon Kids Not Innocent’ By Rev. Ted Pike, August 8, 2006.
[24] Zionism in the Age of the Dictators, A Reappraisal, By Lenni Brenner published by Lawrence Hill & Co.; Revised edition edition Dec 1983 | ISBN-10: 1556520778.
[25] pp 21-22; Aaronsohn’s Maps: The Untold Story of the Man who Might Have Created Peace in the Middle East By Patricia Goldstone, Published by Harcourt Trade, 2007 | ISBN-10: 0151011699
[26] p.81; Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries, Herbert R. Lottman I.B. Tauris, 1995 | ISBN-10: 1850439141
[27] p.23; Wall Street and the Rise of Hitler by Anthony J. Sutton, published by ’76 press California, 1976 / New edition by Clairview Press, 2010 | ISBN-10: 1905570279
[28] Ibid. (p.28)
[29] op.cit; MacDonald (pp.16-19)
[30] Ibid. (p.19)
[31] Ibid. (p.21)
[32] Ibid.
[33] Ibid. (p.22)
[34] Ibid.
[35] Ibid. (p.25)
[36] Ibid. (p.16)

The Z Factor XIII: Holocaustomania?

“The Maxim that those who do not learn from history are condemned to repeat it applies to those Jews who refuse to come to terms with the Jewish past: they have become its slaves and are repeating it in Zionist and Israeli policies. The State of Israel now fulfils towards the oppressed peasants of many countries – not only in the Middle East but also far beyond it – a role not unlike that of the Jews in pre-1795 Poland: that of a bailiff to the imperial oppressor.”

Israel Shahak, The Causes of Hostility Towards Jews: An Historical Overview


For seeking the truth about any controversial subject we must surely have the freedom to question everything without fear of reprisal from cherished beliefs. Otherwise, ignorance and chaos multiply instead of courageous soul-searching which promotes knowledge and awareness for all. However, getting past those beliefs so often wired in by trauma and political expediency is a huge challenge indeed…

Contrary to accusations of anti-Semitism and the label of “holocaust denier” Historian Mark Weber disputes both of these labels acknowledging the catastrophe that was visited upon Jews by Hitler. He does not deny that the holocaust took place, rather he questions the evidence of an official extermination program which admittedly has little documented evidence and when set against an historical predisposition for propaganda that has traditionally paid dividends, demands a rigorous investigation. While questions should always be asked about the beliefs and predispositions of revisionists, the vast majority do not deny the Holocaust or harbour admiration for the Nazi Third Reich, but place the onus on rigorous research which must have a place in holocaust studies without the reflex accusations of “anti-Semite!”. The facts, after all, should speak for themselves.

Professor Norman G. Finkelstein illustrated deep awareness on this matter when he commented on David Irving, historian and Holocaust revisionist: “Irving, notorious as an admirer of Hitler and sympathiser with German National Socialism, has nevertheless made an ‘indispensable’ contribution to our knowledge of World War II.” [1]

One of the most shocking and tragic events of the 20th Century was the holocaust perpetrated by Germany’s Nazi Third Reich from 1933–1945. Up to six million Jews were said to have been murdered by the regime. It was a powerful mythological event in Jewish consciousness which has continued to play a part in defining their identity as a “chosen people”. Yet, it is also true that there were Soviet prisoners of war, homosexuals, Romani gypsies, Slavic, Polish and Soviet civilians that were intentionally murdered by the Nazi regime with estimates reaching ten to eleven million. This is quite apart from millions of lives lost during the War as a whole. Therefore, it begs the question: why has this been eclipsed in favour of a strictly Jewish and Zionist historical narrative?

The birth of Israel in 1948 led to the joining at the hip of the nation State and holocaust victims – a loss and a legendary gain. Many commentators draw our attention to the fact that as a matter of historic record, the Zionists were more than happy to sacrifice millions of Jews as long as the creation of Israel could be guaranteed. (That part of history doesn’t generally get taught in History classes yet gives ample opportunity to make a distinction between the ordinary Jew and the extremism of Revisionist Zionism). In the intervening post war years, shock and grief still held sway and the Jewish battle lines to create the mantle of “sole sufferers” would develop over the following decades. As Professor of History at Indiana University, Edward T. Lilenthal observed: “what came to be known as the Holocaust was often indistinguishable, in the immediate post-war years, from the millions of non-combatant casualties due to terror bombings of civilian populations, epidemic illness, or starvation. It was considered by most as simply part of the horror of war.” The holocaust was barely talked about and remained a marginal topic of interest in part due to a “war-weary American public” and the understandable wishes of those who witnessed the concentration camp horrors to put it all behind them. [2]

The fusing of the holocaust and the modern state of Israel served to nourish a new and negative Jewish identity, of the martyr grafted onto an already potent ancestral legacy of fear, anger, guilt and revenge; where Jewish tribalism would once more become clearly defined. At the same time, holocaust survivors were uncomfortable in Israel since they were reminders of the depths of Nazi evil as well as the possible shame and guilt that settled upon Jewish consciousness when faced with accusations of no resistance, thus conforming to the stereotypes of passive Jews. Much of Israel did not extend sympathy to holocaust survivors, the results of which are still felt to this day. [3] By the time the victory of the1967 Arab war had been achieved a new Jewish confidence and historical identity was born anew but the industry of victimhood and its myth-making machine would continue apace at the political level.

One of Hitler’s avowed aims was to turn Eastern Europe into part of greater Germany as Slavs and Poles were seen as ethnically inferior and deemed eminently expendable for the Nazi New World Order. The issue of collaboration has had a distinctly Jewish precedent in World War II unlike many other non-Jewish prisoners of war.[4] It was not an isolated dynamic but a common phenomenon which makes the pernicious attacks from Zionists that Christians, ethnic Poles and the allies did not do enough to save Jews somewhat diluted. Polish people were treated by the Nazis as equally deserving of annihilation with up to 2.8 million ethnic, non-Jewish poles perishing throughout World War II. [5] It seems many Jewish people still harbour a hostile perception of Poles and Slavs as somehow competing for the trophy of who suffered more. Their plight has largely been forgotten as Mark Weber notes:

“… there are no American memorials, ‘study centers,’ or annual observances for the victims of Soviet dictator Joseph Stalin, even though it is well established that Stalin’s victims vastly outnumber Hitler’s … The Holocaust has become both a flourishing business and even a kind of new religion for many Jews.

While we are endlessly told that the Germans murdered six million European Jews during the Second World War… the public is kept largely ignorant of the conflict’s non-Jewish victims. If you ask an average, reasonably educated American: ‘How many European Jews were killed by the Nazis during World War II?’ the almost automatic answer is, of course, six million. But if you ask that same person: How many Americans lost their lives in the Second World War, or, for that matter, how many British, or Chinese, or Germans, died, the response is usually an admission of ignorance.” [6]

Israel Shahak in a letter to an editor explains how reality regarding Jewish involvement in the Second World War has been systematically ignored and obscured by myth. As a survivor of both the Warsaw ghetto in Poland and then in Bergen-Belsen, he offers: “an immediate example of the total ignorance of daily life during the Holocaust: In the Warsaw ghetto, even during the period of the first massive extermination (June to October 1943), one saw almost no German soldiers.”

Shahak continues:

Nearly all the work of administration, and later the work of transporting hundreds of thousands of Jews to their deaths, was carried out by Jewish collaborators.

Before the outbreak of the Warsaw Ghetto Uprising (the planning of which only started after the extermination of the majority of Jews in Warsaw), the Jewish underground killed, with perfect justification, every Jewish collaborator they could find. If they had not done so the Uprising could never have started.

The majority of the population of the Ghetto hated the collaborators far more than the German Nazis. Every Jewish child was taught, and this saved the lives of some them “if you enter a square from which there are three exits, one guarded by a German SS man, one by an Ukrainian and one by a Jewish policeman, then you should first try to pass the German, and then maybe the Ukrainian, but never the Jew”. […]

It is clear that such events were not exclusive to the Jews, the entire Nazi success in easy and continued rule over millions of people stemmed from the subtle and diabolical use of collaborators, who did most of the dirty work for them. But does anybody now know about this?

This, and not what is ‘instilled’ was the reality. […]

Therefore, if we knew a little of the truth about the Holocaust, we would at least understand (with or without agreeing) why the Palestinians are now eliminating their collaborators. That is the only means they have if they wish to continue to struggle against our limb-breaking regime. [7]

There are revisionist historians who have some interesting, if not compelling arguments regarding the statistics, numbers and logistical evidence concerning the methods of extermination that call into question a number of previously consensual conclusions. Even the existence of gas chambers and their quota of alleged deaths has been questioned not just by those whose pro-Hitler bias and right wing credentials are obvious, but by those simply interested in uncovering the truth. Professor Norman Cohn in his historical account of the Jewish Holocaust, Warrant for Genocide noted: “Only about a third of the civilians killed by the Nazis and their accomplices were Jews … Other peoples were marked out for decimation, subjugation, and enslavement, and the civilian losses of some of these [countries] amounted to 11 per cent to 12 per cent of the total population.”  Other respected Jewish scholars have arrived at similar figures. [8]

This does not mean that mass extermination took place but exaggeration, distortion and even habitual deception on this issue determines the outcome of how well the mythology of victimhood stays alive.[9] This does not help anyone – least of all Jewish people.

But it does prove useful for Zionists.

More and more Jewish and non-Jewish academics are beginning to see that the Holocaust has become a lucrative industry of the most cynical kind where private mourning and genuine loss has been coerced towards a public spectacle of exploitation. How are we to challenge this distortion when our cultures are saturated in a exclusively Jewish rendering of World War II and the holocaust? As James Young so eloquently phrased it: “Instead of learning about the Holocaust through the large lens of Jewish history, many Jews and non-Jews in America now learn the whole of Jewish history through the lens of the Holocaust.”[10]


“There is  no way a non-Jew could say what I did in “The Holocaust Industry” without being labeled a holocaust denier. I am labeled a holocaust denier too.” – Norman G. Finkelstein


Finkelstein_holocaust_industry_coverProfessor Norman G. Finkelstein’s 2000 bestseller The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering bravely addresses this very fact. Unsurprisingly, it created a firestorm of controversy on its publication which, along with his other books on Zionism and Israeli policy, led to the loss of his job at Hunter College and the denial of his tenure at Depaul University in 2007. In 2008, the Israeli government deported Finkelstein and banned him from entering the Jewish state for ten years. [11]

The professor remains a thorn in the side of Jewish extremism due to his impeachable credentials. Though his parents survived the Warsaw Ghetto and the Nazi concentration camps, every other member of his family on both sides was exterminated by the Nazis. When his book was published in 2000 The Guardian with uncharacteristic boldness ran two lengthy extracts from the introduction.

Finkelstein opined that:

… too many public and private resources have been invested in memorialising the Nazi genocide. Most of the output is worthless, a tribute not to Jewish suffering but to Jewish aggrandisement. The Holocaust has proven to be an indispensable ideological weapon. Through its deployment, one of the world’s most formidable military powers, with a horrendous human rights record, has cast itself as a ‘victim’ state, and the most successful ethnic group in the US has likewise acquired victim status. Considerable dividends accrue from this specious victimhood – in particular, immunity to criticism, however justified.

The time is long past to open our hearts to the rest of humanity’s sufferings. This was the main lesson my mother imparted. I never once heard her say: ‘Do not compare.’ My mother always compared. In the face of the sufferings of African-Americans, Vietnamese and Palestinians, my mother’s credo always was: ‘We are all holocaust victims.’” [12]

Finkelstein outlines a number of disturbing patterns in the exploitation of suffering, one of which is the pattern of corruption and embezzlement of Holocaust victims’ financial reparations. One particular chapter of his book which caused international outrage (mostly from those who stood to lose from being exposed) was the documentation of the holocaust industry’s blackmail of European governments for supposed holocaust victims. Threats and intimidation of holocaust victims by Jewish organisations were reported, who then proceeded to purloin the “Holocaust compensation” monies. [13]

A typical example of the kind of mass programming regarding Jewish victimhood was in evidence from a video recording of a lecture given by Finkelstein in 2010 at the University of Waterloo where he was taken to task by his “offensive” remarks. The video can be viewed here and a transcript of this instructive exchange follows:

STUDENT: During your speech you made a lot of references to Jewish people as well as certain people in the audience, not Jewish people in general, but especially in the audience – to Nazis. [Begins to cry] That is extremely offensive to certain people who are German and also extremely offensive who actually suffered under Nazi war…

FINKELSTEIN: I don’t respect that any more, I really don’t. I don’t like and I don’t respect the crocodile tears … (interruptions)… the crocodile tears … (clapping and cries from audience) … listen sir, allow me to finish … I don’t like to play to a foreign audience the Holocaust card but since now I feel compelled to – my late father was in Auschwitz, my late mother … please shut-up (applause)… My late father was in Auschwitz my late mother was in Mgdonevice concentration camp – every single member of my family on both sides were exterminated, both my parents were in the Warsaw Ghetto. They taught me and my two siblings that I will not be silenced by Israel over their crimes against Palestinians. I consider nothing more despicable than to use their suffering and their martyrdom to try to justify the torture, the brutalization and the demolition of homes committed against the Palestinians. I refuse any more to be intimidated, to be browbeaten by the tears. If you had any heart in you, you would be crying for the Palestinians. [14]

Over 65 million people died in World War II and it is said, up to six million Jews were killed by the Nazis, a number which is still disputed.  Whether 10,000, 500,000, one million or three million – it’s an obscenity, the results of psychopaths allowed to cluster into groups and hijack the population. The point to remember is that although the persecution of the Jews by the Third Reich is a fact of history yet so too, is the appropriation of victims and the suffering of non-Jews implying that “Gentiles” deaths are somehow less significant. What about the Stalinist and Maoist, genocides that far outnumber any Jewish Holocaust deaths? Where are the multi-million dollar monuments to all those people who died?

More disturbingly, the parallels of Nazi racial supremacy and Jewish supremacy are exactly the same – both see themselves as redeemers of the world tragically mirroring each other’s fundamentalist worldview and both have proved themselves to be adept in mass propaganda by setting themselves apart from others; elevating their race and destiny to romantic, metaphysical and fascistic dimensions while asserting unassailable claims of divine rights. The root mind-set in Zionist, Jewish Fundamentalism and Nazi ideology follow the same authoritarian and racist dynamic and the consequences that stem from these psychological extremes. Could there even be the slightest possibility that there may be something in Zionism, Judaism and the direction of the Jewish race that predisposes them to acts of persecution?

The French Zionist Bernard Lazare was also exploring these questions way back in 1894 before the Nazi persecutions and the modern mythologising that has been so pervasive in the 20th century.

He candidly observed:

Wherever the Jews settled [in their Diaspora] one observes the development of anti-Semitism, or rather anti-Judaism … If this hostility, this repugnance had been shown towards the Jews at one time or in one country only, it would be easy to account for the local cause of this sentiment. But this race has been the object of hatred with all nations amidst whom it settled. Inasmuch as the enemies of Jews belonged to diverse races, as they dwelled far apart from one another, were ruled by different laws and governed by opposite principles; as they had not the same customs and differed in spirit from one another, so that they could not possibly judge alike of any subject, it must needs be that the general causes of anti-Semitism have always resided in [the people of] Israel itself, and not in those who antagonized it. [15]

If that is even partially true, expressed by a Zionist, no less, liberating insights for the Jewish collective destiny could perhaps be achieved from a psychotherapeutically-based exploration of the Jewish psyche in this context. Many Jewish academics are doing precisely this, but nowhere near enough. This would naturally enrich not just Jewish and Israeli society but indirectly, the lives of us all. Untold tragedy and its victims could be truly honoured through re-enchantment and integrative self-empowerment rather than self-deception and cynical manipulation.

I think we may have a while to wait for that one.

 


Notes

[1] ‘The Great Taboo Broken’ by Haim. Breseeth, Reflections on the Israeli Reception of Schindler’s List -From Spielberg’s Holocaust: Critical Perspectives on Schindler’s List edited by Yoshefa Loshitsky.Indiana University Press, 1997 | ’40 percent of Holocaust survivors in Israel live below poverty line’, Haaretz, December 29, 2005.
[2] p.5; Preserving Memory: The Struggle to Create America’s Holocaust Museum By Edward T Linenthal. Published by Colombia University Press, 2001 | ISBN-10: 0231124074.
[3] op. cit. Piotrowski.
[4]AFP/Expatica, Polish experts lower nation’s WWII death toll, expatica.com, 30 August 2009.
[5] ‘Debating the Undebatable: The Weber-Shermer Clash Exchanging Views on the Holocaust’ The Journal of Historical Review, Jan-Feb. 1996 (Vol. 16, No. 1), pages 23-34.
[6] ‘The business of death’ By Norman Finkelstein The Guardian, 12 July 2000.
[7] ‘Falsification of the Holocaust’ by Prof. Israel Shahak, published on 19 May 1989 in Kol Ha’ir, Jerusalem.
[8] p.15; Warrant for Genocide: The Myth of the Jewish World-Conspiracy and the Protocols of the Elders of Zion by Norman Cohn, Published by Harper and Rowe, 1966.
[9] ‘Wiesenthal Re-Confirms: ‘No Extermination Camps on German Soil’’ Institute of Historical Review: “…official claims of extermination and gassing at camps in Germany proper persisted until August 1960, when Dr. Martin Broszat of Germany’s semi-official Institute for Contemporary History acknowledged in a letter published in the Hamburg weekly Die Zeit that such allegations were not true. In doing so, Broszat implicitly also conceded that the “evidence” presented at Nuremberg and elsewhere for extermination and gassings in those camps is bogus.Here is a translation of the complete text of Broszat’s letter: “Neither in Dachau nor in Bergen-Belsen nor in Buchenwald were Jews or other prisoners gassed. The gas chamber in Dachau was never entirely finished or put “into operation.” Hundreds of thousands of prisoners who perished in Dachau and other concentration camps in the Old Reich [that is, Germany in its borders of 1937] were victims, above all, of the catastrophic hygienic and provisioning conditions: according to official SS statistics, during the twelve months from July 1942 through June 1943 alone, 110,812 persons died of disease and hunger in all of the concentration camps of the Reich. The mass extermination of the Jews by gassing began in 1941-1942 and occurred exclusively in a few facilities selected and equipped with appropriate technical installations, above all in the occupied Polish territory (but at no place in the Old Reich): in Auschwitz-Birkenau, in Sobibor on the Bug [river], in Treblinka, Chelmno and Belzec.
It is at those places, but not in Bergen-Belsen, Dachau or Buchenwald, where the mass extermination facilities, spoken of in your article [in an earlier issue of Die Zeit], were built and disguised as shower baths or disinfection rooms. This necessary differentiation does not, of course, change anything regarding the criminal character of the facility that was the concentration camp. However, it may perhaps help eliminate the annoying confusion that arises from the fact that some ineducable people make use of a few arguments that, while correct, are polemically torn from the context, and that, rushing to respond to them are other people who, although they have the correct overall view, rely upon false or mistaken information. – Dr. M. Broszat, Institute for Contemporary History, Munich.
[10] p. 307; The U. S. Holocaust Memorial Museum: Memory and the Politics of Identity by James Young.
[11] ‘US academic deported and banned for criticising Israel’ by Toni O’Loughlin, The Guardian, 26 May 2008.
[12] op. cit. Finkelstein, Guardian article 2000.
[13] p.79; The Holocaust industry: Reflections on the Exploitation of Jewish Suffering by Norman G. Finkelstein, second edition, published by Verso Books. 2003 | ISBN: 185-984-488-X.
[14] ‘Responding to Zionist Propaganda: Dr. Norman Finkelstein on Holocaust exploitation at the University of Waterloo’ 2010.wwwpalestineremembered.com.
[15] Anti-Semitism, Its History and Causes by Bernard Lazare, Britons Publishing Co., London, 1967.

The Z Factor XII: Masada and other Myths

“When we carefully examine …. the Great Revolt and Masada, a portrait of heroism …. is simply not provided. On the contrary. The narrative conveys the story of a doomed (and questionable) revolt, of a majestic failure and destruction of the Second Temple and of Jerusalem, of large-scale massacres of the Jews, of different factions of Jews fighting and killing each other, of collective suicide (an act not viewed favourably by the Jewish faith) by a group of terrorists and assassins whose “fighting spirit” may have been questionable.”

– Kim Stubbs, History News Network


The State of Israel and its claim to legitimacy stretches back to the patriarchs of Moses where romantic fantasy is constantly injected into the American-Jewish mind, far more than Israeli Jews. The almost guilty obligation to support the Jewish homeland is constantly reinforced by cultural archetypes saturating Hollywood and the corporate media. A stranglehold on voting and legislation from the ubiquitous Israeli lobby together with a hefty annual tax-payers’ bonus ensures an unquestioning support for the illusion of a hard fought “promised land.”

The Bible is seen as the greatest book ever written. It is true that there is great spiritual wisdom to be found within its pages. One might also say that great truths were systematically covered up and reinterpreted according to the dictates of the organised Church down through the ages. Which means that the Old Testament Bible has ultimately operated as a tool of control for the masses. What it certainly isn’t is an historical record. There are several books on the subjects worth reading to gain an overview of just how much Biblical propaganda has enveloped and shaped Western Culture. (To start with you might try: Who Wrote the Bible: The Making of a Christian Myth; The Lost Gospel: The Book of Q, both by Burton L. Mack and Laura Knight-Jadczyk’s online texts: Who Wrote the Bible? Along with her other publication: Comets and the Horns of Moses).

Similarly, public relations firms and PSYOPS have traditionally served Zionist interests whether it is ensuring the conquest of Iraq piggy-backing American interests or the embroidering of Utopian dreams of a Greater Israel. [1] Equally, recently declassified files in America have revealed just how invasive are the covert PR and lobbying activities of this little state. In the US, following a Senate investigation, the National Security Archive at George Washington University made the documents public leaving in no doubt how Israel attempts to shape media coverage for its own ends. [2]
The weaving of a highly subjective Jewish dream is tragically real. It is a collective umbilical cord nourished on a history of fantasy and authoritarian power on the one hand and covert manipulation on the other, where the mirroring of Nazi and Jew has been flipping over and over before and after the Holocaust. As one Jewish author noted: “A good many Israelis see that if conflict with the Arabs continues, they are in danger of becoming like the Germans from 1933 to 1945 – accomplices if not perpetrators of permanent oppression.” [3]

800px-Israel-2013-Aerial_21-Masada

Aerial view of Masada in the Judaean Desert with the Dead Sea in the distance. | Photo credit: Andrew Shiva (wikipedia) photo credit to Andrew Shiva

And this is exactly what has been happening for decades in the occupied territories of Palestine. The mythology of Jewish victim-hood from the massacre at Masada to the monopoly of suffering from the Nazi-led holocaust are both vital in this regard, extracting the necessary psychic reparation from the rest of us in order to keep the nationalist visions of Zion on track.

Situated in the desert and overlooking the Dead Sea, Masada, (Hebrew for “Fortress”) has a special place in Jewish legend. According to the Jewish Virtual Library, between 37 and 31 BCE the story unfolded with the following characters:

Herod the Great built the fortress of Masada between Herod, an Idumean, had been made King of Judea by his Roman overlords and was hated by his Jewish subjects. […] Some 75 years after Herod’s death, at the beginning of the Revolt of the Jews against the Romans in 66 CE, a group of Jewish rebels overcame the Roman garrison of Masada. After the fall of Jerusalem and the destruction of the Temple (70 CE) they were joined by zealots and their families who had fled from Jerusalem. With Masada as their base, they raided and harassed the Romans for two years. Then, in 73 CE, the Roman governor Flavius Silva marched against Masada with the Tenth Legion, auxiliary units and thousands of Jewish prisoners-of-war. The Romans established camps at the base of Masada, laid siege to it and built a circumvallation wall. They then constructed a rampart of thousands of tons of stones and beaten earth against the western approaches of the fortress and, in the spring of the year 74 CE, moved a battering ram up the ramp and breached the wall of the fortress. [4]

Led by Eleazar ben Ya’ir almost one thousand men, women and children decided to commit mass suicide by burning the fortress rather than face enslavement by the besieging Roman army. The remaining Zealots killed each other through casting lots. Only two women lived to tell the tale passed onto one Joseph ben Matityahu who changed his name to the Roman moniker Josephus Flavius after the outbreak of the “Great Jewish Rebellion against Rome (66 CE) when he was appointed governor of Galilee.” [5]

Suspicious name changing aside, it turns out the only written source about Masada is Josephus Flavius’ account called: The Jewish War which automatically sets up a red flag. In fact, the account is a fine exercise in early Jewish propaganda on behalf of a faithful Mosaic compulsion to Israeli nation-building and self-esteem. In 1995, author Nachum Ben-Yehuda offered highly convincing evidence which showed that Masada was a forerunner in ancient Israeli psychological operations and a “socially constructed … shrine for Jewish martyrdom and heroism.” [6]

sicarii

Artist’s rendering of the Sicarii

Quite apart from all academic sources tracing the myth back to this one account, Josephus Flavius was not quite who he appeared to be. The name changing gives a clue in that Flavius joined the Romans and was considered a “Judas” to the Jewish cause. However, more shocking still was that the Masada “Zealots” were actually assassins practicing their trade against both Romans and Jews. Rather than the wholly out-of-character image of Jewish-revolutionaries who loathed the Romans, these “Sicarii” or “dagger men” were driven out of Jerusalem by their Jewish clansman and had nothing to do with resisting Roman domination. Rather it seems, they fled to Masada as another example of factional infighting.

This band of brothers proceeded to wreak havoc in nearby Jewish settlements massacring inhabitants that largely consisted of women and children, with one raid numbering more than 700 dead. [7] To put it bluntly, Masada’s defenders were “thieves and assassins who robbed and killed other Jews.” [8]According to Ben-Yehuda the propaganda: “… was consciously invented, fabricated, and supported by key moral entrepreneurs and organizations in the Yishuv” within the Israeli community.[9]

Meanwhile, in the modern age, from all over the Jewish diaspora Jews come flocking – the Israeli military among them – to visit a virtual Jewish Mecca to rekindle devotion and ideology to Zionist nationalism. If this fabrication on behalf of a Nation State was just that, then it would be no different to so much of what has come down to us as “his-story.” But there is a disturbing undercurrent to this legend that may yet feed into a tragic denouement directly affecting Israel and Jewish peoples everywhere.

Keeping in mind US Dominionist beliefs alongside the Jewish Messianism of Chabad Lubavitchers, Jewish academics and social commentators have been picking up on the fact that turning Israel into a present-day Masada may not be the most sensible line of defence and could be courting future disaster. In the hot bed of Middle Eastern politics and messianic fervour the push to carve up Arab nations and plunder their resources, fostering the myth of Israeli Jews as inside the collective suicide complex is dangerously tempting providence. Indeed, the current game plan has many elements to it that confers exactly that scenario playing out in the not so distant future. As many Zionists call for Jews to return to the Homeland, Masada serves as a psychic entrainment to that end, thus, there is a danger of a double-cross at work with a large proportion of Israelis set to be destroyed in the ensuing chaos. Israel’s precocious arming with nuclear weapons and aggravated preaching to other nations in the region is playing with fire.

As journalist and author Christopher Bollyn observes:

“The world of Zionist terrorism is small and based on certain family ties. The Zionist terrorist regime of Israel today is very much like the Sicarii Zealots of the First Century. The Sicarii were Jewish robbers and terrorists who killed other Jews to further their extremist ends. Facing the power of the Roman army, the Sicarii wound up killing hundreds of Jews in the massacre of Masada. The Israeli terrorist regime of Netanyahu and Barak uses Jews as human shields, which endangers all Jews, Zionist and non-Zionist, in the same way as the Sicarii of Masada in the First Century. Israel today is becoming more and more like one huge Masada.” [10]

Meanwhile, thanks to the Jewish myth-making machine of Hollywood and the History channel, Israel’s Masada (inside the Masada National Park) does a roaring trade on the pilgrimage and tourist front, offering package tours, weddings, corporate functions and Bar Mitvahs in and around the site.

***

Another example of clever marketing to elicit support was the novel Exodus >by Leon Uris published in 1958. Replete with virtual Jewish super-heroes and feats of daring-do, it was commissioned by a New York public relations company headed by Edward Gottlieb with the express aim of “creating a more sympathetic attitude towards Israel.” The book was a sensation and fulfilled its objective of popularising the plight of Jewry down through the ages and placing in the minds of the public the notion of Israel as a divinely sanctioned nation-state. [11]A Hollywood film followed in 1960, directed by Otto Preminger and with an all-star cast. The fact that this was a blatant PR exercise for the Zionist cause – which made everyone a lot of money to boot – was not lost on many Arab and Jewish commentators alike.

luris1

Various editions of Leon Uris’ Exodus (1958)

Uris produced a book that is a piece of entertaining and well-written propaganda – but propaganda nonetheless, with historical facts either missing or distorted in Israel’s favour in order to feed into the myth of a “triumphant” return. As the title suggests, the author took his cue from the Book of Exodus in the Old Testament where Moses leads the Israelites out of Egypt and through the wilderness to Mount Sinai. It here that God (Yahweh) offers them the Covenant and in exchange the land of Canaan on a platter which is celebrated as the Jewish festival of Passover. The problem is that there is no evidence that such an Exodus took place for a number of reasons which include both archaeology [12] and the nature  of the Old Testament itself. As mentioned, it would be an understatement to say that the Bible is not a reliable historical source despite what the thought police may tell us.

On this point, Niels Peter Lemche, a biblical scholar at the University of Copenhagen, writes:

The liberation from Egypt is a critical moment in the history of Israel. A nation and its religion depend upon it. Without it, Israel’s nationhood would have been a historical footnote, and its faith in Yahweh as the God of Israel would have remained insignificant. The Exodus represents more than a national liberation: it marks the birth of a nation and justifies that nation’s very existence.

Two other events become important ‘foundation legends’ for the Israelites: the revelation at Sinai, and the occupation of Canaan. The Exodus marks the beginning of the people and the source of its identity, but the people also need a religion and a land. Without both, the people cannot survive but will face annihilation. A national identity requires a concrete, physical space within which to develop. Without its religion, the people would wander aimlessly through the wilderness like ghostly figures.

At Sinai, Yahweh presents himself as the God who liberated Israel from Egyptian bondage – the very same God who at the beginning of history entered into an exclusive relationship with the patriarchs and promised them a beautiful land.[13]

The whole justification for the State of Israel rests on this liberation from Egypt. What if it is a literary fiction like so much of the mythology that has come after it? In fact, Lemche and others have demonstrated that not only did the Exodus not happen, but Moses was invented as a lynchpin protagonist for a complex set of independently written patriarchal narratives which were joined together later for what can only be for reasons of control:

The book of Exodus represents a literary quilt, pieced together from the fragments of universal and timeless adventure stories and legends. These are examples of narrative art rather than specifically Israelite folk literature. Appreciating the utility of their plots and characters, the biblical authors appropriated these universal tales and reconstituted them with their own Israelite template. […]  This study demonstrates that the biblical portrayals of Israel’s earliest history – set in the larger contexts of Mesopotamia, Syrian Palestine, and Egypt – are literary compositions rather than historical sources. The biblical authors consulted various ancient tales and legends, but did not approach them with a critical eye. … A literary analysis of the Pentateuch [the first five books of the Torah / Old Testament] proves incontrovertibly that its narratives are not reliable sources for the study of antiquity; rather, they are works of art. Without regard for exact historical data regarding the development of their people, those writers used every weapon in their literary arsenal to create powerful and dramatic narratives. … One cannot reconstruct Near Eastern history from these narratives; rather, we must be content with what they are: adventure stories and legends, crafted and written by late author-compilers to discuss “the old days” with their audience. Clearly, that audience did not measure the historic by historical standards.[14]

As a result, the monotheistic Jewish myths and the creation of Israel have caused incalculable suffering and death, not only for the Jews themselves but for millions of people in the Middle East and around the world. Amid the resulting drama and conflict Palestinian History has been: “… ignored and silenced by biblical studies because its object of interest has been an ancient Israel conceived and presented as the taproot of Western civilization …” when objective scientific evidence continues to show that such stories have no basis in fact. [15]

As an adjunct to this subject, the reader might also like to explore Dr. Ashraf Ezzat’s Egypt Knew No Pharaohs (2015) which synthesizes historical and archaelogical evidence as well as his own findings to show that this bibilical propaganda extends so deep so as to paint vast deception against Ancient Egypt. After recently writing an online review of the book I’ll include it here:

[Dr. Ashraf Ezzat] show[s] that the original source of the Israelite stories in the Hebrew Bible explicitly shows that a small settlement of Mizraim in Southern Arabia rather than Egypt was the setting for the Moses/Pharaoh tale, including the stories of Abraham and Joseph. These distortions occurred during 2 B.C. at the hand of Jewish scribes in the translation of the Hebrew Bible to the Greek or Septuagint Bible. (Those of you who have read all about the Pharisees and Levite scribes will know that this process of obfuscation and general manipulation of Jewish tribes had been occurring for quite sometime). Yet, it is here that the real damage was done in the context of Ancient Egypt and the slippery slope that followed.

He also points out that this enormously influential culture of Egypt spanning three thousand years had kings and queens which were never referred to as Pharaohs in any Egyptian records linked to Egypt’s Kings, prior to the Greek era of 305 B.C.- 30 AD. We realise that the name “Pharoah” has been cynically drawn from the Mizraimian word: “Faraon” meaning an Arabic Chieftain and where the story of Moses took place. In the same way, Moses and the Israelites do not feature at all in Egyptian oral or written records. Nor was there any mention of Pyramids in Mizraim. (Egypt was called Gopt/Gept rather than Mizraim). Indeed, reference to Pyramids or the Sphinx is also entirely absent from any of the Israelite stories. Illustrating but one example, the whole tribal structure of Israelite tales was obviously incompatible with the agricultural culture of ancient Egypt and its rejection of the slave trade. So, when this is partnered with a complete lack of archaelogical evidence to support the stories located in Palestine and current accepted locations in Biblical theology, it becomes abundantly clear that the location of the Biblical myths of Moses’ Exodus never took place in Egypt and likewise, the Israelites never set foot in Egypt at all.

Ezzat shows us that the true Biblical landscape is located in South Arabia and North Yemen, with the latter location providing the start of what was to become Judaism which, along with its commensurate tribal conflicts, was exclusively Arabic.

Yet, once the myth has taken hold, however false it maybe, the psychic power continues to have its effect, regardless. After all, since when has truth been allowed to get in the way of a good story? Israel plays an enormously powerful role in the maintainance of myth in order to benefit its own perceived survival, not least as an excuse to continue perpetrating acts of violence, abuse and murder against the Palestinian population.  To that end, Professor Keith W. Whitelam of the Department of Bibilical Studies at the University of Sheffield in England describes the thorny issues of past and current interpretations in academic theological research of Israelite history:

The search for ancient Israel, in which I include for shorthand purposes second Temple Judaism, has consumed phenomenal intellectual and material resources in our universities, faculties of theology, divinity schools, theological colleges, seminaries, and departments of archaeology, particularly in the USA, Europe, and Israel. A quick glance through the prospectuses and catalogues of these institutions will reveal numerous courses on the history and archaeology of ancient Israel conducted in the context of the study of the Hebrew Bible from Jewish and Christian perspectives. This is just as true in ‘secular’ universities with departments of Religious Studies rather than faculties of theology. Interestingly, and revealingly, I have been able to discover very few courses on the history of ancient Israel in departments of History or Ancient History. It seems that ancient Israelite history is the domain of Religion or Theology and not of History. […] Biblical studies have been dominated from its inception by a concern for the history of ancient Israel as the key to understanding the Hebrew Bible. It has been of fundamental concern for Christian theology since Christianity is conceived of as a religion based upon revelation within history. Philip Davies has demonstrated, however, that the ‘ancient Israel’ of biblical studies is a scholarly construct based upon a misreading of the biblical traditions and divorced from historical reality. […]

The cultural and political factors that have dominated biblical studies discourse on ancient Israel have denied the development of a strategy for investigating such issues. Ironically, much of the archaeological work, the regional surveys and site excavations, which have contributed to the paradigm shift are coloured by the overwhelming search for ancient Israel, the material reality which, it is presumed, will help to illuminate the Hebrew Bible. … It has been difficult to uncover or document sufficiently the subtle political and ideological influences which have shaped historical research in biblical studies. [16]

And there lies the rub.

The paradigm shift hasn’t been powerful enough to dismantle these negative myths and the emotive nature of these fabricated archetypal energies. The hold they have on secular and religious discourse alike, is unlikely to be shifted. The entertainment industries are constantly on hand to reinforce these emotional beliefs which in turn, are dominated by American-Jewish movers and shakers. This wouldn’t be a problem if those beliefs were not tied directly to deep political and social fissures.

An example of just how manipulative it can get was channelled through two films in particular in the last three decades, each arriving with suitable marketing fanfare and associated budget. The first was the multi award-winning 1993 film of Schindler’s List directed by Steven Spielberg and the second a nine hour Holocaust epic Shoah made in 1985 by French documentary film-maker Claude Lanzmann. Both had an enormous impact on Jewish and non-Jewish audiences alike.

Some commentators accuse Shoah of distorting the Polish part played in the Holocaust by casting them as the villain in the drama thereby fuelling, still further, the concept of Jewish victimhood as exclusive and isolated. The Polish peasants are given a shared guilt alongside their Nazi persecutors the inference being that Poles aided and abetted their path to destruction. Although over two million ethnic poles perished it seems through Lanzmann’s direction, such historical loathing of non-Jewish Poles is denied the same kind of victim status demanded by Jewish mythology. Lanzmann, responding to a query by an interviewer if his film was accusation against Poles, responded: “Yes, it is the Poles who accuse themselves. They mastered the routine of extermination.’” [17]

According to Israeli Omar Bartov distinguished Professor of European History and Professor of History and Professor of German Studies at Brown University, Rhode Island in the United States: “Shoah is highly biased and its biases are intensely personal, stemming directly from its maker’s own national and ideological prejudices and finding expression in his style of interviewing, his editing technique, and the context of his comments.” [18] And those “prejudices” created the impression that the historical reasons that Jews went to their deaths was in a large part due to the indifference and even the assistance of Poles, which is contrary to witness testimony and history.

schindlersList-horz

Promotional Film posters for Schindler’s List and Shoah

Similarly, despite Schindler’s List taking place in Poland, Polish persecution is not explored in the film, it is strictly a Jewish enterprise, a creative undertaking which grossed $4 billion by 1994.

The film’s premise was based on a book by Thomas Keneally originally titled: Schindler’s Ark (released in America as Schindler’s list) and which told the story of Nazi industrialist Oskar Schindler who rescued 1,200 Jews from concentration camps during the Second World War. It is undoubtedly a tale of sacrifice, immense courage and fortitude from Schindler and his Jewish workers. However, in Spielberg’s version we see it, yet again, as a black and white portrayal of evil against the Jews hermetically sealed against the possibility that other tribal groupings and nationalities were suffering. They are not merely Jewish but almost saintly in their roles, cardboard cut-outs of holiness waiting for Schindler to do the right thing. There is barely a the hint of a stain on any of the characters portrayed in the film perhaps because it was about an archetypes of clear demarcation of good and evil, victimhood, heroic rescue and deliverance rather than historical realism.

In Keneally’s book however, praised for its emphasis on careful research, the mise en scène is somewhat different. The Jews in question were deeply connected to the SS forming part of the “Judenrate” a sort of secret Jewish police that reported to the Nazis as well as making sure that Nazi policy was implemented. It was essentially a nest of agents created by the Nazis to ferment divisions and propaganda within Jewish groupings and to neutralise any internal oppositions. Those with connections to the Judenrate often had an advantage over their compatriots, but this also meant that it was the wealthy that were able to bribe their way out of detainment. [19]

Keneally writes about Symche Spira, an agent in the Judenrate who took his orders from the SS and who at their command, set up a police force by recruiting his friends:

“Spira’s Political Section would go beyond the demands of grudging cooperation and would be full of venal men, men with complexes, with close-held grudges about the social and intellectual slights they’d received in earlier days from respectable middle-class Jewry. Apart from Spira, there were Szymon Spitz and Marcel Zellinger, Ignacy Diamond, David Gutter the salesman, Forster and Gruner and Landau. They settled in to a career of extortion and of making out for the SS lists of unsatisfactory or seditious ghetto dwellers.” [20]

The above was set against the background of endemic extortion from those wishing to get on the list. Ironically, Oskar Schindler went bankrupt after spending much of his money rescuing Jewish people.

Inclusion of the reality of life in the Nazi ghetto and the ever-present threat of being carted off to the Nazi death camps would have fed into Jewish stereotypes and the incomprehensible Jewish exploitation of each other. If nothing else matters but the redemption and rescue of Jews, where no other ethnic suffering can possibly feature in the narrative, then to show survival that overtook Jewish solidarity could not be permitted because such objective reflection on Jewish history is not allowed.

The issue here is not that one shouldn’t feel sympathy and grief for Jewish suffering and those that lost their lives in such horrific circumstances – this is obvious. But to understand when and how that demand turns manipulative. It is about how religions and ideologies are hijacked and ponerised by pathological constructs. We are all members of tribes none of which are exempt from pathogenic infection. It so happens that the impetus behind Judaism and the Jewish peoples’ ascendency may harbour more than its fair share. The Jewish story has lent itself to such normalised distortions due to its engineered uniqueness and perhaps the consequent peculiarities of its psychological typography. This may end in a cumulative tragedy of epic proportions if they do not begin to wake up to who is controlling the direction of this singular and talented tribe.

In one sense, the Jewish people may yet hold the destiny of us all in their hands, but perhaps not in a way that was first thought.

 

 


Notes

[1] ‘Israel Turns to P.R. Firm for Makeover Amid Violence’ The Miami Herald July 29, 2001. Martin Jozefowicz a young Jewish Zionist who was chosen to Head the PSYOPS outfit the Lincoln grp to disseminate false stories in US media as well as active operations in Iraq itself.
[2] ‘Declassified: Massive Israeli Manipulation of US Media Exposed’ By Russia Today (VIDEO) | See also: ‘The Israel Lobby Swims The Atlantic’ By Grant Smith, http://www.anti-war.com, August 20, 2010. http://www.informationclearinghouse.info/article26199.htm | You can download the files from the web-site of the Institute for Research on Middle Eastern Policy. (IRMEP)
[3].‘Why Do Zionists Fear a Muslim on the Anti-Terrorism Commission?’ By Norman Birnbaum, Norman Los Angeles Times, July 11, 1999.
[4] The Jewish Virtual Library online.
[5] Ibid.
[6] The Masada Myth. Collective Memory and Mythmaking in Israel by Nachum Ben-Yehuda, University of Wisconsin Press, 1995.
[7] Ibid. (p.36)
[8] Ibid. (p.300)
[9] Ibid. (p. 307)
[10] ‘The Goldman Scam & John Paulson’s Links to 9-11’ By Christopher Bollyn, April 20, 2010 http://www.bollyn.com
[11] p. xxv, Deliberate Deceptions. Facing the Facts About the U.S.-Israel Relationship, by Paul Findley, Lawrence Hill Books, New York, New York, 1995. / Exodus by Leon Uris Published by Corgi; New impression edition: Mar 1970. From Amazon.co.uk we read : “Exodus is an international publishing phenomenon–the towering novel of the twentieth century’s most dramatic geopolitical event. Leon Uris magnificently portrays the birth of a new nation in the midst of enemies–the beginning of an earthshaking struggle for power. Here is the tale that swept the world with its fury: the story of an American nurse, an Israeli freedom fighter caught up in a glorious, heartbreaking, triumphant era. Here is Exodus –one of the great best-selling novels of all time.”
[12] Were the Early Israelites and Where Did They Come from? by William G. Dever, Eerdmans , 2003. ISBN 0-8028-0975-8 . – “..no room for an Exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness.”(p.99).
[13] pp. 62- 63; Prelude to Israel’s Past- Backgrounds and Beginnings of Israel’s History and Identity by Niel Peter Lemche, published by Hendrickson Publishers, 1998 | ISBN-10: 1565633431
[14] op.cit; Lemche (pp.62-63).
[15] p.1.; The Invention of Ancient Israel – The Silencing of Palestinian History by Keith W. Whitelam. Routledge; New edition edition, May 25, 1997 | ISBN-10: 0415107598.
[16] op. cit.Whitelam (pp.2-3)
[17] p. 108; The Jews and the Poles in World War II By Stefan Korbanski, Hippocrene Books, New York 1989.
[18] p.55; Spielberg’s Oskar: Hollywood Tries Evil by Bartov, Omer. From Spielberg’s Holocaust: Critical Perspectives on Schindler’s List edited by Yoshefa Loshitsky.Indiana University Press, 1997.
[19] Poland’s Holocaust. Ethnic Strife, Collaboration with Occupying Forces and Genocide in the Second Republic, 1918-1947. By Tadeusz Piotrowski,.McFarland & Co., Jefferson, North Carolina, and London, 1998.
[20] Schindler’s List by Thomas Keneally Published by Hodder & Stoughton Ltd; New edition edition, 17 Feb 1994. ISBN-13: 978-0340606513. Originally published as Schindler’s Ark in 1982.

The Z Factor XI: Circumcision and Ethnocentrism

By M.K. Styllinski

“We are in a deep hole because we are so heavily biased in favour of Israel. And the whole world knows it.” And they are astounded by it. They can’t comprehend why America, with its great cherished traditions, would close its eyes to the dreadful punishment that we have enabled Israel to inflict on virtually defenceless people.”

– Paul Findley, US Congressman


If we are able to suspend our beliefs and knee-jerk reactions when discussing all things Jewish we’ll discover very quickly that this is one of the most important issues in the world today. Cool heads and critical analysis on this subject is fraught with difficulty. It’s safe to say that Zionists and some avenues of Jewish influence have used all manner of linguistic acrobatics, reverse psychology, double-speak and paralogistical discourse to entrench its socio-political and cultural pre-eminence. As a minority, its institutionalised propaganda is impressive. An industry of victimhood goes counter to the pluralism that popular Jewish discourse claims to espouse. Unfortunately, theological reality proves that these claims are far from true. The highly sensitive truth is that the Jewish community has allowed the parasite of Zionism to feed on a variety of hosts in order to use persecution and past atrocities as political leverage. By holding the world to ransom it secures positions of power.

Israeli policies in the occupied territories, Israeli lobbyists in America and the undercurrent of Zionism flowing through America will continue to create serious problems for the Jewish psyche and the hope for global peace if it is not seen for what it is: a political movement with a history of subterfuge, deception and extraordinary racism.

So, after reading the above paragraph and previous posts, have I immediately been assigned the label of “anti-Semite”?

Unquestionably for some.

Well, there are many taboos and hot potatoes regarding a free, constructive discussion of the issues within Judaism, the MOSSAD, Jewish sects and the Jewish tribe in general. Commentary veers between the bravest Jewish academics like Norman Finkelstein and philosophers like Gilad Atzmon and the more subjective and authoritarian gatekeepers of Zionism such as Alan Dershowitz, Cass Sunstein and David Axelrod. Then you have a layer of the ultra-right wing, anti-Semites stirring the pot … It’s a veritable mine-field of hysteria and pathology.

How did we reach a stage where fear and self-censorship regarding this subject pervades all domains of society?

Why does Jewish identity have the monopoly on suffering?

And is there an historical reason why so much hostility and hatred has been directed at the Jewish community?

I can’t say I’ll be able to answer that, but I can at least add to the chorus of reasonable persons who would like some answers for the sake even a small slice of peace in the world.

Similarly, if this blog is about exploitation of humanity’s psyche by a minority of psychopaths then Jews and Judaism have clearly been both the victims and perpetrators of such ponerological strains. For an ethnic minority of relatively few, the diverse tribe of Jewish people have also managed to exert an extraordinary influence in the modern world. Therefore, no exploration of this kind can be even partially complete without its inclusion. And if you’ve been reduced to walking on glass when discussing issues of “Jewishness” then you’ll hopefully understand why it’s necessary that there is a frank and open debate for everyone’s sake.

For what it’s worth, I consider my Jewish friends and Jewish people as a whole as some of the most creative people on the planet. In my life, I’ve met many young Jewish and Palestinian men and women who just want to live together despite their religious differences. However, Judaism and Zionism continue to play a hugely important – some would say – disproportionate role in Western society, culture and in particular geopolitics. But Zionism and government policies are designed to eradicate harmonious integration of ordinary Jews and Arabs and the natural tendency for humanity to get along.

Psychopaths have had a long and ruthless history hiding behind the label of Revionist Zionism just as they have with the Anglo-American Establishment. And so the Israeli-Arab schism remains one of the worst vortices of conflict on this beautiful planet costing many young lives and causing untold generational pain. That being so, we have to try and understand the incredible resilience and adaptability of this minority in the face of fluctuating hatred and an age-old persecution which never seems to fade. The complex history of the Jewish people is fascinating, and one to which I cannot possibly do justice. But what can be done is to explore the present status quo of Zionism and it effects. Judaism and its Jewish tribes are facing a period of massive soul searching it seems, which will be embraced voluntarily or it will be forced upon them as external events come to a head.

My fear is it will almost certainly be the latter.


Shlomo Sand’s “The Invention of the Jewish People”

“Sand traces how Zionist ideology drove the project of Jewish nationalism by turning Judaism “into something hermetic, like the German Volk …” (255). He argues that history and biology were enlisted “to bind together the frangible secular Jewish identity.” Together, these engendered an “ethnonationalist historiography” which was typified by the mid-19th century German Jewish historian Heinricht Graetz and his friend Moses Hess, who “needed a good deal of racial theory to dream up the Jewish people” (256).”


In 1947, following on closely from the outpouring of sympathy and grief for the Jewish Holocaust, Zionists were able to secure a vote at the United Nations for the partition of Palestine into two states. Israel served as a valuable strategic interest for the U.S. whereby continual financial assistance ensured a long-term channel into the Middle East. They did it by usurping the waning dominance of the British in the region. Since that time, it has resulted in the gradual ascendance of Orthodox Jewish fundamentalism, Zionist dogma and the present day intransigence of three primary objectives. Firstly, to make the destruction of Palestinian society palatable by claiming a religious moral high ground where paramilitary reprisals are seen as an evil attacking an exclusive mandate from God. Secondly, to expel or “transfer” Palestinians to areas outside Palestine and to “import” Jewish peoples from all over the world in line with messianic prophecy and to offset the increase in their population. Despite promises of free transportation, cash allowances and free housing from land stolen from the Palestinians themselves – this plan failed. But the objective to make life as unbearable as possible for Palestinians, they believe, must in the end pay dividends parallel to US proxy wars carving up the Middle East. This is what the Israeli Government is banking on with assistance from America, representing the third and most pertinent objective overall.

A recent UN-sponsored independent report comprising of academics and past and present government officials from 19 different countries said: “the conflict over Israel and the Palestinian territories is the central driver in global tensions.” At the same time, the UN itself has been severely co-opted and effectively acts as an apologist for the world’s only super power and partner in crime: Israel. [1] [2]

Understanding the root causes includes a comprehension of ponerological factors inherent in the situation. As we have already seen, truly humanitarian peoples have achieved enormous successes despite operating behind the bars of a system of control that defines their limitations. The inaction, ineptitude and total failure of the UN on a wide range of international issues is reflected and sourced from its affiliated agencies such as the International Monetary Fund (IMF) and the World Bank both established under the highly dubious 1944 Bretton Woods agreement which came into operation in 1947.

The World Bank earns almost as much from interest and loan repayments as it hands out in new loans each year. Over 60 per cent of the bank’s loans goes to suppliers outside the borrower countries for such things as consultancy services, machinery and of course, oil. Control of the bank is vested in a board of executives representing national governments, whose votes are apportioned according to the amount they have funded to the bank. Thus the USA has nearly 20 per cent of the vote and always appoints the board’s president. Consequently, resolutions, conventions, declarations, protocols, amendments and condemnations have little effect in a world held fast in the cement of opportunistic lies.

US and Israeli hostility towards the world is not a recent dynamic as we can see from the following resolution which both blocked with their habitual “NO” vote. it stated: “The right of every state to choose its economic social system in accord with the will of the people without outside interference in whatever form it takes.” How typical that both powers should block resolutions opposed to the intervention in the internal or external affairs of states or financing the training of journalists and strengthening communication services in the undeveloped world. How typical it is that both should oppose further resolutions regarding nuclear weapons including: a need for a comprehensive nuclear-test-ban treaty; the call for Israel to renounce possession of nuclear weapons; cessation of all nuclear test explosions; declaration of non-use of nuclear weapons against non-nuclear states; World-wide action for collecting signatures in support of measures to prevent nuclear war, curb the arms race and promote disarmament; Prohibition of the development of new types of weapons of mass destruction and an Independent Commission on Disarmament and Security Issues.

USIsrael1-vert

Following on from Israel’s refusal to place its nuclear facilities under International Atomic Energy Agency safeguards which was condemned by the UN in a resolution back in 1987, it makes the present day actions of Israel and its call for Arab states to disarm nothing more than the most blatant hypocrisy. It is nauseating to behold successive US governments sanctimoniously calling for weapons mass destruction while Israel sits on its own nuclear illegal facilities and expanding bio-chemical weaponry. The constant and regular dynamic of the US was to oppose all the above. The only exception was an abstention regarding a call for a “convention for the rights of the Child”. Nevertheless, they seem to have had their way by exacting the same petulant demands by covert means. Far from being the epitome of democracy, America reveals its true colours opposing virtually all social, economic, political, ecological and humanitarian resolutions unless it benefits Israel’s and its own interests. It seems Kofi Annan lost any shred of credibility with his support for the World Jewish Congress and its call for a UN general assembly resolution condemning anti-Semitism. It’s that old tired programming whereby criticism of Israel’s policies creates the hysterical reaction of anti-Semitism and any sensible opportunities for discourse on a range of issues gets lost in the froth.

An editorial from sott.net alternative news website put succinctly:

“… Simply stated, if a “goyim” does not at least unconditionally accept and ideally praise the actions of Israel and therefore agree with the opinions of pro-Israeli Jews, then by default, he or she “hates Jews because they are Jews”. The result of this deliberately manufactured “world wide rise in anti-Semitism” can only be bad for ordinary Jews around the world, who bear the brunt of Arab anger at the policies of Sharon and the “Zionists” in Washington. At the same time, this manipulated rise in “anti-Semitism” can only be good for Sharon and his cohorts, giving them, as it does, further carte blanche to viciously attack Palestine and its people in the name of protecting the interests and lives of ordinary Jews. Our conclusion in all of this is that ordinary Jews are being “set up” in some way by their own “leaders”, and there is much evidence that it would not be the first time that this has happened. Clearly, this is the reality of the situation at present, and we find it difficult to believe that Kofi Annan does not understand that this is the case. As such, we must conclude that Annan is a closet supporter of the genocidal policies of Sharon and the Washington “Zionists”, regardless of the moderate humanitarian face that Annan, as head of the UN, is compelled to present to the world.” [3]

And it is the ignorance of some world leaders and many Jewish peoples in general of the psychopathic nature of Zionism at Establishment levels that is driving world Jewry to a catastrophe of biblical proportions if it doesn’t wake up soon.

The various patriarchal oddities and inconsistencies in the Torah, Talmud and the complex mix of Kabbalistic teachings seem to have been appropriated by Chabad as a literal template for dominance by any means. We see the same caricatures and distortions in many religions from Islam, the Catholic Church and Christian evangelism rising up within attached cults. What is more problematic is the fact that standard Judaism offers a peculiar wealth of racist and separatist principles based on the idea of a chosen people which has sadly caused much of the historical persecution in the past. It is tragic because the Jewish people – whether Sephardic or Ashkenazi – have produced some of the greatest creative minds within the human family. Whether that is through the cultivation of a cognitive elite or through a more natural sociological adaptation is a moot point – Maybe it’s a bit of both. Regardless, this leads us to ask as a great many number of folks undoubtedly have albeit in hushed tones: just what is it within Jewish culture and religion that has made it the victim of so many rulers throughout the past? And why can extremism from Chabad to Revisionist Zionism seemingly draw on an endless well spring of essentially pathological concepts? Though Jewish peoples are diverse in belief, the fact remains that Judaism and Jewish identity encourages ethnocentrism and fundamentally supremacist values. This is so much a part of the theology of the Jewish tribal ethos it has become accepted as a convoluted norm. When mixed with transnational power politics it becomes actively antagonistic to the proper functioning of international societies.

Though you would never know it if you read much of the historical literature from the past two hundred years there is little mention of the fact that Matriarchy and the Great Mother Goddess religions flourished for thousands of years in the Neolithic cultures around 7000 B.C., in the Near and Middle East. This was before the arrival of the Grand Patriarch Abraham, the first prophet of the dominator male deity, Yahweh. Archaeologists trace Upper Palaeolithic culture’s Goddess Worship back to 25,000 B.C. with religious practice continuing well into ancient Rome. Abraham only arrived in Canaan between 1800 and 1550 B.C. Then everything changed. [4] (That is not to say that Matriarchy is something to embrace exclusively either, merely that a pivotal change to an authoritarian Patriarchy had detrimental consequences for women, the evolution of Western society and the emergence of Judaism).  Jews believe their spiritual and ethnic origins are sourced from Abraham, a wandering tribesman from the land of Ur now known as Iraq.

The story goes that God collared 75-year old Abraham and offered him a tempting deal. If he followed the Ten Commandments to the letter then he and God Inc. would place Abraham’s progeny and descendants under His protection, thus becoming a Chosen People and … Special. “For you are people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.” (Deuteronomy 7:6). But there was a hefty condition in the small print: the removal of the foreskins of new-born males by the time they reach the eighth day of birth. This must of seemed a tad bizarre even two thousand years ago. [5 ]“God … said to Abraham … You shall circumcise the flesh of the foreskin and that shall be the Covenant between Me and you.” (Genesis 17:9-13). As compensation for this future foreskin hacking, Abraham was then given Canaan as some choice real-estate but with one snag: it was already taken. Since this future covenant of Israel was designed by God and his now Chosen people it was seen as a minor impediment to this God’s will which, as monotheistic Judaism attests, wasn’t a good idea to trifle with, foreskin removal of an infant being a reasonable indicator.

Apart from commanding a divinely ordained method to mark His people it also points to the foundation of Judaism as being an essentially racist doctrine marked out by genital mutilation to get things started. One might say that such an act inflicted on one so young and accepted for thousands of years, may have had negative psychological implications on those most vulnerable: namely the emerging authoritarians of the tribe. [6]  In other words, it becomes clear that this “covenant” between God and the Jewish people is a private contract enforced through the private parts. If that doesn’t engender fear imprinting at so young an age I’m not certain what does. One doesn’t have to be a doctor to see that snipping off the delicate and sensitive end of an infant’s penis is going to mark out some children as lacking something more than just the foreskin. [7]It seems to be nothing more than a form of abuse rationalized as something holy and scared but which in fact has harmful consequences on brain development and the future course of the male adult, one example of which is neuroses and a problem with the processing of emotions. [8]

Aside from the false assumptions, erroneous conclusions and incorrect medical information regarding the benefits of circumcision, what are the implications for children abused in this way as they try to process the relationship between spirituality, sexuality and authority?

screamingbaby


“Freedom is Christ, for a man chooses Christ with his heart, not with his foreskin.”

– Israel Shamir


Circumcision has become the tribal stamp of male Jewish identity since its inception. Beliefs that this ritual protected the baby from danger to acting as a physical sign that you were half way through the mystical gates of heaven by having discarded this seemingly irrelevant piece of skin, were marketed to the Jewish faithful that this was a necessary for the infant male. The fact that God came to be so viscerally associated with the cutting – some might say mutilation – of the male member could be said to be pathological at the outset. Yet, it was also a reminder of the importance of seeding the new race so that it would one day establish a presumably Jewish interpretation of “God’s kingdom on Earth” drawn from the fear of a suitably wrathful Authority. More disturbing still, it was originally standard practice in circumcision ritual for the “mohel” (the expert who performed the circumcision) to take the baby’s “circumcised member into his mouth and with two or three draughts [and to suck] the blood out of the wounded part. He then takes a mouthful of wine from a goblet and spurts it, in two or three intervals, on the wound.” Such a practice still takes place but is confined to ultra-orthodox circles. [9]

However, there are reasons to be hopeful that the practice – also carried out by Islam and some elements of Christianity – is starting to decline. So, too the horrific practice of Female Circumcision. (Some members of the Jewish community who are opposed to circumcision include the following: www.jewishcircumcision.org/ | www.jewsagainstcircumcision.org/ | www.circumcision.org/) Then of course, there are the occult origins of this practice of child abuse:

The idea of racial superiority and a divine super-race became cemented in what could be viewed as a ritual abuse and land grab philosophy which later found its modern reflection in Revisionist Zionism and Chabad Lubavitch. More left-leaning and Marxist Jews still believe that the Jewish people as a whole are going to lead the human race to salvation, so deep is the original covenant in Jewish traditions. The Israelite God of the Old Testament is vengeful, violent jealous and prone to fits of rage and emotional blackmail and extortion. Or as Nietzsche stated: “A God who Demands.” But what does this covenant, allegedly between “G-d,” actually reflect in the world of the past and today? The dogma enforced was primarily concerned with control using ownership, fear-based allegiance as the tools to accomplish certain objectives that have defined the Middle East and the earth for hundreds of years. Obsession with Israelite genealogies and pedigrees that demand ethnocentric principles of self-aggrandizement along with endless rules and regulations for every possible aspect of daily life exist as a matter of course in both the Torah and the Talmud, the two pillars of ancient Jewish wisdom, the latter believed to be the more influential source for practising Jews and Rabbis today. [10]Both are focused exclusively on the special nature of Jews. Thus, the Mosaic Law of the Ten Commandments such as “love thy neighbour” is really about loving your fellow Jew rather than anyone else outside the faith.

Rabbi Menachem Gerlitz explains the “neighbor” passage:

“ ‘And you shall love your neighbor like your own self ’ – this is an important rule of the Torah. Every Jew must love his fellow Jew with all his heart. The Baal Shem Tov [founder of the ultra-Orthodox Hassidim] used to explain this as follows: Our Torah teaches us to ‘love Hashem your G-d with all your heart.’ How can we prove to ourselves that we are really fulfilling this commandment? Only through the commandment of loving our fellow Jew like our own selves. Only by truly loving each and every Jew, every son of the Chosen People which Hashem selected from all other nations to love, just like a person loves the son of a dear friend.” [11] [Emphasis mine]

This benevolence is not universal in scope; it is an exclusive to a Jewish universe only. This stems from the belief that the gentile is a being of lesser, even animalistic origins, with a propensity for crime and sexual deviancy. Nor was this an angry reaction to perceived persecution but was a mainstay of original sacred texts. One Rabbi Ben-Haim states that “… that according to the prophets, and also according to our sages, the Gentiles are seen as beasts … It is possible that one may see these injunctions as racism; another may call it hatred of Gentiles, whoever he is; but as far as the Jew who adheres to the statement of the Torah of Israel is concerned, this is reality and a way of life which were set for the people of Israel by G-d.” [12](“G-d” is a Jewish spelling, the full word cannot be written) Racism against Gentiles is endemic in the Talmud, yet few non-Jewish academics touch it for fear of being labelled anti-Semitic, while Jewish academics leave it well alone for fear of being labelled a crypto-Jew and betrayer of Judaic law. This stale-mate understandably worries many liberal-minded Jews. The underlying principle in Chabad Lubavitch and extreme forms of both Zionism and ultra-right wing Jewish orthodoxy suggests that it is not simply a left-over legacy of a more brutal era that has no resonance as some Jewish academics would prefer to believe, but represents theory translated into practical action.

A 1987 autobiographical account by Evelyn Kaye, who was raised in an orthodox Jewish community in New York, describes the institutionalised racism which has been perpetuated up to the present day and which must cause great concern when such Rabbi leaders have a special place behind the political power brokers:

The mark of a truly devout Hasidic or Orthodox Jew, as well as many other Jews, is an unquestioned hatred of non-Jews. This is the foundation of ultra-Orthodox and Hasidic philosophy. It is as tenacious, unreasoned, and impossible as anti-Semitism, racism, and sexism. And as intractable…There is a complete litany of all the terrible things about non-Jews which apply to every single one and which are believed implicitly by the Orthodox. These include:

— all Goyim drink alcohol and are always drunk; — all Goyim are on drugs; — all Goyim hate Jews even when they seem friendly; — all Goyim are anti-semites, no matter what they say and do; — all Goyim have a terrible family life and mistreat their wives and children’ — all Goyim eat pork all the time; — Goyim are never as clever, as kind, as wise or as honest as Jews; — you can never ever trust Goyim.

There’s much more. The essence of anti-Goyimism is passed to Jewish children with their mother’s milk, and then nurtured, fed and watered carefully into a subconscious or full-blown phobia throughout their lives. In order to avoid being contaminated by these terrible creatures, the Ultra-Orthodox go out of their way to avoid them … Children … manage to grow up without seeing one of these dangerous people close up. Their attitudes are then perfectly formed. They know whom to hate.” [13]

The Judeo-centric vision that demands special treatment and constant psychological deference to a perpetual victimhood becomes somewhat ironic from this perspective. The late Israeli scholar Israel Shahak dug deeper and found that there is even an admonishment that a gentile’s life must not be saved, citing a line from in a book from the Babylonian Talmud (Tractate Avodah Zarah, 26b): “Gentiles are neither to be lifted (out of a well) nor hauled down (into it).” i.e., if a non-Jew falls into a well a Jew is religiously forbidden from saving his/or her life. The highly respected Jewish theologian Maimonides takes this example to comment that “it is forbidden to save [non-Jews] if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued.” [14]

israel_shahak

Israel Shahak

If a source of spiritual wisdom and guidance has, at its root, a dictatorial invective that is set up to teach “special” people how to act, think and feel through a rigidly prescribed set of codified laws then it is surely not surprising that the intervening years were beset with bloodshed. As Evelyn Kaye explains: “The code of Jewish law dictates a range of regulations for sexual intercourse, including when and where it may be experienced, as well as what to think about during the act.” … “There are even rules, about what you may think about while you sit on the toilet.” [15]

As in the Babylonian Talmud, the existence in sacred Jewish texts of violence, xenophobia, child abuse and homophobia is common place, yet the denial of this fact has become an art form. Where are the benevolent, loving teachings which encourage free-will choice?

The Old Testament from which much of Judaic law is drawn is not about spiritual inclusiveness but based predominantly on authoritarian commands, the widening of separatist tendencies and the overriding conquest of land, all of which is grounded in the promise of rapacious gains and rewards on the earthly plane. It is a fear-based call to arms rather than altruism; a vast body of literature premised on what Shahak calls: “innate totalitarianism.” [16]

Pretty strong words from a Jewish author. Nor is he alone in his conclusions.

Traditional Judaism demands that its followers live apart from non-Jews and cultivate the knowledge that Jewishness is distinct from any other religious or secular teaching. This can be seen in almost every facet of Jewish life from the insistence of a nation state to the marriage laws that seek to keep the betrothed firmly within the Jewish community. Historically this separatism based on an assumed superiority has obviously fostered resentment both from other communities and races down throughout the ages culminating in the State of Israel that is indeed a nation apart in almost every possible way. Relationships outside business were strictly banned by the Rabbi hierarchy scared of the possibility of assimilation and the loss of Jewish identity. As already discussed, the “Gentile” meaning “non-Jew” (or the pejorative “Goyim”) was traditionally seen as a threat and like their genetically identical brothers the Arabs, an object of derision and ridicule. No more than twenty years ago in 1988, a survey discovered that “more than a third of Reform rabbis – traditionally the most ‘integrated’ and ‘outreaching’ of the major Jewish denominations – endorsed the proposition that ideally, one ought not to have any contact with non-Jews.’” [17]

During the Jewish diaspora * the resentment created stemmed not from the innocence of the Jewish tribes that romantically traversed the globe in search of spiritual succour but from the repeating patterns of elitism and dogma that meant others’ faith was non-existent. This kind of intolerance and inability to live harmoniously within other belief systems will inevitably lead to mirroring of the same. The tragedies which have befallen the Jewish people and the attachment to the culture of victimhood so often characterised in Jewish history and its relationship to non-Jews, stems not from an unsullied innocence but from a mind-set and religion that courts it.

Turning their sights on Egypt it appears that Abraham and the tribe of Israelites after a period of enslavement returned to Canaan to claim their perceived birth right, the exodus of which has been mythologized with the emergence of Mosaic Laws. The original Canaanites were tossed out amid a ferocious war which came to characterise early Israelite tribal excursions with violent struggles for power and control. Years of warring Israelite monarchies ensued with Israel in the north and Judah in the south. By the third century the diaspora was in effect and Jews were in exile after hundreds of years of fighting, corruption, human sacrifice, and massacres had taken their toll. This led to the end of the Israel of that period, the reflection of which can be found in the Bible. Destruction came on the back of Mosaic Law leading to the scattering of Jews all over the Roman Empire.The legacy of the Torah’s Mosaic Law and the Kabbalistic black magick of the Babylonian Talmud is one of terrible bloodshed enacted by Israelite tribes on behalf of their “G-d.” These are the genocidal roots from which Judaism and Judeo-Christianity has drawn its spiritual nourishment the repercussions of which we live with today. There are legions of examples of the most abject violence in order to secure the Holy Land. As we have seen, there were plenty of people living their lives on the “land of Israel” but ethnic cleansing was deemed the order of the day by none other than the sages of the Torah:

“Thus you shall do to all the cities which are very far from you, which are not cities here. But in the cities of the people that the Lord your God gives you for an inheritance, you shall save nothing alive that breathes, but you shall utterly destroy them, the Hittites and Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the Lord has commanded.” [Deuteronomy 20:14-18]

Recall the siege of the city of Jericho as the superhero Joshua led yet another round of bloodletting:

“And they utterly destroyed all that was in the city, both men and women, young and old, and ox, and sheep, and ass, with the edge of the sword …” [Joshua, 6-21]

This reads like a manual for psychopaths not the guidance from sacred source of spiritual wisdom for a “Chosen People.” It does beg the question: Chosen for what? Were the Israelites channelling something other than God? Or could it be turned on its head and reinvented towards a more politically correct solution? The religio-historical origins of Jews gleefully enacting destruction on behalf of a bloodthirsty God has been systematically photo shopped out of any self-respecting anthology of Jewish rights to victimhood, in perpetuity. For instance, the Almalekites were a war-like tribe that looked as though they might give the Israelite invaders a run for their money and had the bad luck to inhabit Southern Canaan when the Israelites decided to lay claim to it. The channeled presence of the entity called Yahweh was unequivocal in commanding them to: “… go and smite Amalek, and exterminate everything that is his. Don’t pity him, but kill man, woman, infant and nursling, ox, sheep, camel and ass.” [Samuel 15:2-3]

In Exodus 17:16 it was claimed that it would be necessary to enact a distinctly Zio-Conservative program of conflict so that: “the Lord will be at war with Amalek throughout the ages.” exod17-11It is not hard to see that Chief Amalek has since been transposed onto any ideology or person that takes a stance that is counter to Zionist and many Jewish beliefs. This may also go some way to explaining why Palestinians are treated so abysmally – they are the primary descendants of the Amaleks and thus worthy to be crushed underfoot. Moreover, the Zionist paranoia and aggressive geo-strategy is kept alive by the idea that much of humanity – the Goyim – are none other than the “children of Amalek” and thus to be dealt with in much the same way as they were thousands of years ago.

The only difference is that technological advanced weaponry is now in the hands of such people who have quite possibly inherited more than just monotheistic religion with its tradition of half-truths but perhaps even authoritarian followers who are genetically pre-disposed to primary narcissism and psychopathy, presently enjoying itself in American-Israeli positions of power. Many Rabbis continue to make the connection with the Amaleks and the Arabs in modern day Israel, representing another ponerological manifestation within the teachings of the Jewish community, or as Rabbi David Hartman described it: “…not just a lunatic fringe … but a “… diseased element that is capable of infiltrating into the Jewish self-understanding.” [18]

An equal number of Jewish academics and the public alike dismiss Jewish ethnocentrism and monotheistic roots of intense violence as having no relevance to today. It is true, the early Israelites and their genocidal antics are not exceptional – there are many similar tribes and leaders down through history that become vessels for pathocracies. Yet, we must take pause as our contemporary events show that the Jewish-Christian roots of extreme violence do indeed have special relevance not only in modern Israel but across the geopolitical spectrum presently monopolised by the Zionist elite and for whom such religio-occult principles are vital in an overarching philosophy of control.

The author Alfred Jospe decided to reframe Jewish suffering in a way that would perpetuate the accustomed hand-wringing of unworthiness and at the same time account for why G-d had forsaken them. It wasn’t because the Judaic Law was somehow wrong or not divinely kosher but due to past sins and the denial of their destiny that Jews were having such an appalling time. He stated: “The Jew was persecuted not because God had abandoned or rejected him; [The Jew] suffered because he was not equal to his moral task. In the words of the prayer book, ‘because of our sins, we were exiled from our land’ … Suffering was defined as punishment and punishment in turn was a call to duty. Exile was God’s call to return to the faithfulness inherent in Israel’s role as the ‘chosen people.’ The acceptance of punishment opened the gate to redemption and return to the land.” [19]

Ah, of course, then it all makes sense: punishment for following the dictates of G-d and perpetrating acts of debauchery and excess offers more than a few questions regarding the very idea of God and His Judgment. Yet, rather like the playthings on the chessboard of Greek Gods, the ancient Jewish tribes chose to accept their “duty” (at least according to whoever was creating the chronology of the time) and through incurring God’s wrath, punishment and authority became part of the Jewish identity. This is a co-dependent relationship with a God-like abuser which courted disaster by the very nature of the religion.

The legacy of that era right through the medieval period up to the present day shows that the supremacy of a chosen race still holds a tenacious grip on various strains of Zionism and the schools currently promoting the belief of hate – for that is precisely what it is. The old tired racism of the gentile / Goyim as genetically inferior is still doing the rounds giving striking similarities to Nazi ideology of Aryan purity.

Jewish authors Charles Liebman and Stephen Cohen have shown that students:

“… learn that the first two [Jewish] patriarchs, Abraham and Isaac, each had two sons so that the Jewish son might inherit pure genes whereas the corrupt, impure genes that Abraham inherited from his idolatrous ancestors could be passed on to the non-Jewish son. Only Jacob’s son — those of the third generation — inherited pure genes and were worthy of being Jewish … That there is no outcry against [this] being made part of the religious Zionist high school curriculum suggests the level that Jewish ethnocentrism has reached in some quarters.”[20]

And it is this Jewish ethnocentrism which needs quite a bit of propaganda to draw from and which provides the platform by which political and religious Zionism forges ahead unimpeded by moral or ethical constraints. Something which we’ll look at further in the next post.

 


* Diaspora: from “scattering, dispersion” the movement, migration, or scattering of people away from an established or ancestral homeland” (Webster’s Dictionary).

Notes

[1] ‘No clash of civilizations, says UN report’- A UN-sponsored group says the Israel-Palestinian conflict is the main cause of global tensions. By Dan Murphy, CS Monitor, November 14, 2006.
[2] William Blum’s Rogue State (2003) provided a random selection from the seventies and eighties of the U.S. and Israel’s consistent assault, on not only the Palestinians, but the Geneva Convention’s human rights articles and international ethics.
[3] ‘Annan condemns anti-Semitism rise’ Sott.net commentary, 21 June, 2004.
[4] ‘First Hebrews, Canaanites, and Philistines’ | http://www.factsanddetails.com/
[5] Circumcision has potential risks and alters normal, sexual functioning of the penis. If the foreskin is there for a biological reason. According to the venerated and much referenced Rabbi Moses Maimonides, in the Guide of the Perplexed, there is a moralistic and repressive reason for the removal of the foreskin: “As regards circumcision… [s]ome people believe that circumcision is to remove a defect in man’s formation; but every one can easily reply: How can products of nature be deficient so as to require external completion, especially as the use of the foreskin to that organ is evident. This commandment has not been enjoined as a complement to a deficient physical creation, but as a means for perfecting man’s moral shortcomings. The bodily injury caused to that organ is exactly that which is desired; it does not interrupt any vital function, nor does it destroy the power of generation. Circumcision simply counteracts excessive lust; for there is no doubt that circumcision weakens the power of sexual excitement, and sometimes lessens the natural enjoyment; the organ necessarily becomes weak when it loses blood and is deprived of its covering from the beginning.” This may also be seen as an abuse of the rights of the child to have a say in his own body and genitalia, a formal declaration of which took place in Anaheim, California March 3, 1989 called ‘Declaration of the First International Symposium on Circumcision.’ attended by paediatricians, doctors and medical personnel. The text: “We recognize the inherent right of all human beings to an intact body. Without religious or racial prejudice, we affirm this basic human right. We recognize the foreskin, clitoris and labia are normal, functional body parts. Parents and/or guardians do not have the right to consent to the surgical removal or modification of their children’s normal genitalia. Physicians and other health-care providers have a responsibility to refuse to remove or mutilate normal body parts. The only persons who may consent to medically unnecessary procedures upon themselves are the individuals who have reached the age of consent (adulthood), and then only after being fully informed about the risks and benefits of the procedure. We categorically state that circumcision has unrecognized victims. In view of the serious physical and psychological consequences that we have witnessed in victims of circumcision, we hereby oppose the performance of a single additional unnecessary foreskin, clitoral, or labial amputation procedure. We oppose any further studies which involve the performance of circumcision procedures upon unconsenting minors. We support any further studies which involve identification of the effects of circumcision. Physicians and other health-care providers do have a responsibility to teach hygiene and the care of normal body parts and explain their normal anatomical and physiological development and function throughout life. We place the medical community on notice that it is being held accountable for misconstruing the scientific database available on human circumcision in the world today. Physicians who practice routine circumcisions are violating the first maxim of medical practice, Primum non nocere, “First, Do No Harm”, and anyone practicing genital mutilation is violating Article V of the United Nations Universal Declaration of Human Rights: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment.”
[6] Circumcision: The Hidden Trauma How an American Cultural Practice Affects Infants and Ultimately Us All By Ronald Goldman, Ph.D. Vanguard Publications, 1997. | ISBN 0964489538.
[7] ‘Circumcision: Harm and Psychological Factors Ignored’ August 4, 2011 – Leading Jewish circumcision opponent Ronald Goldman, Ph.D., highlights the absence of the mention of the harms of circumcision in public discourse: “National medical organizations unanimously find no proven medical benefit for circumcision. The endless search for a medical benefit―from treating epilepsy, irritability, and masturbation in the late 1800s to preventing sexually transmitted diseases today―has always been suspect. Studies show that circumcision is significantly painful and traumatic. Some infants do not cry because they go into shock. After circumcision infants exhibit behavioral changes, and there are disruptions in mother-child bonding. Changes in pain response of circumcised infants have been demonstrated in baby boys at six months of age, evidence of lasting neurological effects and a symptom of post-traumatic stress disorder. Anesthetics, if used, do not eliminate circumcision pain. Circumcision also has about two dozen surgical risks including, in rare cases, death. Some doctors and nurses refuse to perform or assist with circumcisions because of ethical considerations. Long-term harm is also a consideration, but circumcised American researchers also typically avoid the discomfort of studying the sexual and psychological harm (e.g., erectile dysfunction) associated with circumcision.”
[8] ‘Study Links Circumcision to Personality Trait Disorder’ Intact News, International Journal of Men’s Health, September 22, “Researchers find circumcised men have higher alexithymia scores than intact men. Alexithymia is the inability to process emotions.”
[9] p.45; Circumcision: The Painful Dilemma By Rosemary Romberg. Bergin and Garvey, Publishers, Inc. Massachusetts, 1985.
[10] The Torah is the source of Jewish history and sacred law. It is the Old Testament of the Bible in Christian tradition, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Many scholars belief this was really a “cut and paste” job that was not chronological at all but merely made to appear that way being in truth, a mix of different time lines and authors collected and combined together hundreds of years after the alleged events took place. (See: The Lost Gospel: The Book of Q & Christian Origins by Burton L. Mack). The Talmud came after the Torah and “… is the comprehensive written version of the Jewish oral law and the subsequent commentaries on it. It originates from the 2nd century CE. The word Talmud is derived from the Hebrew verb ‘to teach’, which can also be expressed as the verb ‘to learn’. The Talmud is the source from which the code of Jewish Halakhah (law) is derived. It is made up of the Mishnah and the Gemara. The Mishnah is the original written version of the oral law and the Gemara is the record of the rabbinic discussions following this writing down. It includes their differences of view. […] Between the 2nd and 5th centuries CE these rabbinic discussions about the Mishnah were recorded in Jerusalem and later in Babylon (now Al Hillah in Iraq). This record was complete by the 5th Century CE. When the Talmud is mentioned without further clarification it is usually understood to refer to the Babylonian version which is regarded as having most authority. – [BBC Religions Judaism – Talmud.] Edward Boraz writes in Undestanding the Talmud. A Modern Reader’s Guide for Study: “…the study of the Talmud may be so formidable, challenging, and complex … [that] one may ask, for what purpose? … [Boraz p.1]… [Aside from the ‘mishnaic’ Hebrew and Aramaic of the original texts] the classic commentaries to the Talmud are written in ‘medieval rabbinic Hebrew,’ which is a blend of both Hebrew and Arabic. The language barrier alone is arduous.” [Boraz, p.13] The Talmud also lacks “an inner order … [it] shift[s] from one subject to another in ways that are not readily apparent. Often, the pronominal references are unclear … In short, a talmudic passage seems scattered and diffused, rather than a well-reasoned dialectic inquiry.” Yet this provies a fertile ground for misinterpretation for extremist ends and endless keep busy activities that are akin to a maze where simplicity and truth are never found.
[11] p.195; In Our Leaders’ Footsteps. Volume One: The Baal Shem Tov By Menachem Gerlitz, Oraysoh Publishers and Distributors of All Judaic Works, Jerusalem, 5743, 1983.
[12] The Ascendance of Israel’s Radical Right. By Ehud Sprinzak, Hebrew University of Jerusalem. Published by Oxford University Press, NY, Oxford, 1991. [13] p. 113- The Hole in the Sheet. A Modern Woman Looks at Orthodox and Hasidic Judaism, by Evelyn Kaye, Lyle Stuart, Inc., Seacaucus, NJ, 1987.
[14] op. cit. Shahak (p.80.)
[15] op. cit. Kaye (p.125 and p.17)
[16] Jewish History, Jewish Religion: The Weight of Three Thousand Years. By Israel Shahak, Pluto Press. London, Boulder, Colorado, 1994. p.15.
[17] p. 181, The Holocaust in American Life, by Peter Novick, Houghton Mifflin Company, Boston, New York, 1999.
[18] Rabbi David Hartman, quoted by Israel correspondent Larry Derfner, The Jewish Week, Queens, NY, March 1117, 1994. Full quote: “There’s a lot in the Jewish religion that can lead to this type of racist understanding. It is there, but there are also many beautiful things there, many powerful things, many deeply spiritual things…What Goldstein did was remind me how dangerous it is to allow the language of Amalek to go unchallenged. Goldstein has challenged me to know the type of human, moral crimes you can commit in the name of making the Land of Israel the exclusive value, and sovereignty over the whole land the ultimate value…It’s not just a lunatic fringe. It is a diseased element that is capable of infiltrating into the Jewish self-understanding.”
[19] pp. 5-24; The Jewish Image of the Jew. Alfred Jospe, In Millgram, A.
[20] p. 60; Two Worlds of Judaism: The Israeli and American Experiences, by Cohen, Charles Liebman, Steven M Cohen, Yale University Press, New Haven and London, 1990.

Save

The Z Factor IX: Chabad Lubavitch (2)

“Ideological concept of Lubavitch clan (the concept of Judeo-Nazism) is presented in the book “Tanya”, written by founder of Chabad-Lubavitch – Rabbi Schneur Zalman Schneerson.  According to Chabad canon, developed by Shneur Zalman, God created the world solely for the Jews ; Jews possess Divine soul, the goyim (gentiles) have the soul of a lowest order – animal soul; Jews are the only ones to whom we can apply the concept of Man. The other nations of the world are compared to vomiting and filth. [The] Book called Tanya is the main subject of study in Chabad schools on a par with the Torah and Talmud.”

Rabbi Eduard Hodos from ‘Jewish Hurricane’


As far as Eduard Hodos is concerned Zionists and Chabadniks are the two major causes for the current chaos which has engulfed the globe. And it’s all to do with supremacy. It is interesting that Zionism and Chabad Lubavitch appear at odds with each other since they are both fascistic philosophies predicated on a Jewish supremacy. But these are really theological semantics which belies the fact that they work together if need be to achieve the ultimate end of greater political control. But for that very reason, you will hear from moderate rabbis and ordinary Jews that neither of these extremist groupings are “Jewish” as they understand it, for they have no real compassion or love for their fellow man. The problem is, ordinary Jews are not aware of just how much influence they hold and how these power brokers hide behind philanthropy and compassionate platitudes.

George Bush Sr. signed the Noachide Laws Legislation in March 26th 1991. It become known as Presidential Proclamation 5956, recalling Joint House Resolution 173 reinforcing the principle that the ethical and moral principles of all civilizations come in part from the Seven Noachide Laws. This signing day of March 26 is now seen as “Education Day, U.S.A” which also happens to coincide with Public Law 102 as the Lubavitcher Rebbe’s birthday. “… Without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos”, … “society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society” [1]

The Lurianic Kabbalah named after 16th Century Jewish mystic Isaac Luria forms a large part of Chabad and Hasidic West Bank settler movement, and derived from the Babylonian Talmudic school of Jewish mysticism that saw a resurgence from the late 16th to the early 19th century. Middle Eastern Scholar Israel Shahak described its remit:

“One of the basic tenets of the Lurianic Cabbala is the absolute superiority of the Jewish soul and body over the non-Jewish soul and body. According to the Lurianic Cabbala, the world was created solely for the sake of Jews; the existence of non-Jews was subsidiary. If an influential Christian bishop or Islamic scholar argued that the difference between the superior souls of non-Jews and the inferior souls of Jews was greater than the difference between the human soul and souls of cattle, he would incur the wrath of all and be viewed as an anti-Semite by most Jewish scholars regardless of whatever less meaningful, positive statements he included.” [2]

This is something you don’t hear so often though it remains a central pillar of wisdom in both Hasidic and Chabad beliefs. The latter grouping attaches particular significance to the fact that non-Jews have “satanic souls” and therefore serve a role in the final conflagration if conversion is not an option. It runs parallel to the Catholic and Evangelist version of the damned where non-Jews are Satan embodied a theme that is common to both the Talmud and Halacha. Separatism is part and parcel of Judaism and thus lends itself to extremism. But this is seldom aired in polite Hebrew discussion on talk shows and synagogue community meetings.

Countless quotations of the true nature of Chabad Lubavitch seem to follow in the wake of rabbis when they give interviews to Jewish journals and periodicals. One such example comes from a leading Lubavitch Rabbi Yitshak Ginsburgh in 1996 and for whom the distinctions between Gentiles and Jews led to some very revealing proclamations:

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA. […] If a Jew needs a liver, can you take the liver of an innocent non-Jew passing by to save him? The Torah would probably permit that. Jewish life has an infinite value,” he explained. “There is something infinitely more holy and unique about Jewish life than non-Jewish life. [3]

Charges of endemic racism in the teachings of Judaism and the purloining of these as central tenets of indoctrination by Chabad Lubavitch seem to get very little media airplay due to the constant fear of being branded anti-Semitic. Yet the charges have validity and remain problematic for Jewish academics. When such teachings are used in the hands of fanatics with considerable financial and political power then the Jewish community needs to sit up and take careful notice, for all our sakes.

1024px-Rabi_ginsburg_02Rabbi Yitzchak Ginsburg

Officially sanctioned for English translation by the Kehot Publication Society in New York, the Chabad Lubavitch’s publishing house, the primary texts of ‘Likkutei-Amarim Tanya’ or ‘The Tanya’ are prime examples.[4] Here’s a small nugget of the kind of racism which is littered throughout:

“The souls of the nations of the world, however, emanate from the other, unclean ‘kelipot’ (evil forces) which contain no good whatever,” […] “However, the ‘kelipot’ are subdivided into two grades, one lower than the other. The lower grade consists of the three ‘kelipot’ which are altogether unclean and evil, containing no good whatever. … From them flow and derive the souls of all the nations of the world and the existence of their bodies, and also the souls of all living creatures that are unclean and unfit for consumption” [5]

This belief seems to place “evil forces” and sentient life that is “unclean and unfit for consumption” into an arbitrary mixing bowl that contains other religious denominations and non-Jews.

It continues:

“To elucidate still further, it is necessary to clarify the meaning of the verse, ‘The candle of God is the soul of (neshamah) of man.’ What it means is that the souls of Jews, who are called ‘man,’ are, by way of illustration, like the flame of the candle, whose nature it is always to scintillate upwards… Now this is a general principle in the whole realm of holiness… This stands in direct contrast to the so-called ‘kelipah’ (evil forces) and ‘sitra achara’ (the other, evil side), wherefrom are derived the souls of the Gentiles… Therefore they (the Gentiles) are called ‘dead’…” [6]

For Chabad Lubavitch, this means that only Jews are considered human. They teach that non-Jews are sub-human creatures who are thus called ‘dead’. Followers tend to draw out the plentiful examples of racism, Jewish pre-eminence and monotheistic extremism that would make many Jews wide-eyed with horror. Yet the fact that such ethnocentrism is present at all within much of standard Judaism and Revisionist Zionism should give cause for alarm not just for the cult of Chabad Lubavitch but the fertile nature of Judaic thought which has allowed such extremism to be fostered from its own monotheistic beliefs.

A Judeo-fascist theocracy to be established in the aftermath of an apocalypse and the return of a Jewish Messiahis very much the ideological goal of Lubavitchers. As Jewish Messianists see it: “In simple terms, we are at war. It is not a struggle merely for power, wealth, or some other material advantage; it is a titanic clash over the future of world civilization … This war has already spread into every nation, ever social institution, every human activity. It has thus become a world war in the ultimate sense.” [7] And it is this war that must see the simultaneous crumbling of Christianity while setting up the Clash of Islam as the fire that ignites the world – and their “Moshiach”.

Baruch_Goldstein

Mass murderer Baruch Goldstein perpetrator of the Cave of the Patriarchs massacre | Source: La Storia / Baruch Goldstein, Falafel Cafè (March 2, 2010) (wikipedia)

American-Israeli Baruch Goldstein shot 29 Muslims to death as they prayed during Ramadan at the al-Ibrahimi Mosque in Hebron in 1994. He was also an avowed Lubavitcher. Chabad Rabbis play a key role in Israel’s right-wing settler movement where atrocities such as Goldstein’s are merely part of campaign of terror against Palestinians encouraged by some Chabad leaders.  Indeed, Goldstein’s actions have passed into heroic mythology and is venerated as a saint by many orthodox and Hassidic Jews. Rabbi Dov Lior of Kiryat Arba described Goldstein as “holier than all the martyrs of the Holocaust, whilst Samuel Hacohen, a teacher at a Jerusalem college, said that he was “the only one who could do it, the only one who was 100 percent perfect.” [8] [9] Chabad followers in particular celebrated Goldstein’s actions by singing and dancing around his grave for months afterwards. [10]

In Israel Rabbi Sholom Dov Wolpo of Kiryat Gat and Rabbi Yitzhak Ginsburg of Kfar Chabad exert considerable influence. Wolpo is head of SOS-Israel an organisation against government opposition to illegal settlements. Ginsburg is leader of the Od Yosef Chai Yeshiva in the Yitzhar settlement, outside Nablus and came to notoriety by writing a book in praise of Baruch Goldstein. Chabad’s American leadership has publicly distanced itself from Wolpo and Ginsburg, yet both continue to enjoy wide acceptance in Israel.

Despite Israeli teachers devoting classes to explaining why such an atrocity had no place in a civilised society, in some schools there was still resistance to the idea that he was not in fact a martyr to the cause of Jewish supremacy. Journalist Larry Derfner describes it in the following way: “The level of support for a murderous lunatic and the identification with [Goldstein] among some sectors of the public have been greater than I’d estimated at first. I see in this the danger of an Israeli racism, or to be more precise, a Jewish racism.” [11]

Indeed, even the 1995 assassination of Israeli Prime Minister Yitzak Rabin by a military-trained orthodox student, Yigal Amir took his cues from the standard teachings of the Babylonian Talmud where violence and extremism is enshrined as a normative tradition. This will confirm that it is not just Chabad Lubavitch that is the problem but the core of Jewish orthodoxy that has allowed such violence to manifest.

Rabbi Meir Lockshin believes that some serious soul searching is in order:

One just can’t ignore the fact that Amir and the other famous Orthodox murderer of the nineties, Baruch Goldstein, attended the finest modern Orthodox schools and excelled in their studies. They were not sociopaths. They were well-integrated and respected members of their communities; it was impossible to tell them apart from their colleagues and friends. As Rabbi Lichenstein said on the day before the assassination, the nationalist Orthodox community in Israel would have gladly shown off Yigal Amir as one of the great successes of its educational system. It is absurd then for the Orthodox community to say that he and Goldstein are not representative. [12]

Whether or not they were sociopaths is up for debate, but such an educational system can certainly assist in the fostering of latent pathologies. Returning to Chabad Lubavitch and spiritual leader Menachem Mendel Schneerson, we gain something of the nature of their beliefs behind the much lauded benevolence and why some in mainstream Judaism are waking up to the fact that this a dangerous cult.

If we have a look at the official website of JAHG-USA “Jews and Hasidic Gentiles United to Save America” at noahide.org, we find the following 1998 article entitled: “The Final War for Jerusalem – Why Permanent Israeli Victory Is Now Within Reach” by the Committee for Israeli Victory. After indulging in a rousing call to arms so that a Lubavitch Elite may reign by divine right, they make it clear how these ends may be achieved: “… as the Lubavitcher Rebbe has explained, by transforming the gentiles we can quickly create a vast army of supporters who will help us reveal Moshiach and bring all Jews back to the Torah … “Specifically, the Rebbe has emphasized that the ‘peace process’ in Israel will be defeated only through our influence on the gentiles – especially through the campaign to teach the Noahide Laws.” [13]

Castle_romeo2© infrakshun

Like many of the Christian fundies, the peace process is not something Lubavitchers are keen to support as it is counter to the required chaos they seek. The Babylonian Talmud says that Gentiles will be permitted to enter Judaism as “proselytes” (converts) in the present or in the future messianic realm of milk and honey as long as these seven Noachide laws or commandments are followed to the letter.

So, what are these laws exactly?

They are listed in the Talmud as: Prohibition of Idolatry, Prohibition of Murder, Prohibition of Theft, Prohibition of Sexual Promiscuity, Prohibition of Blasphemy and Prohibition of Cruelty to Animals. The seventh law is a judiciary to police the other laws. From a Chabad Lubavitch perspective many rabbis believe Gentiles should be forced to comply and given the right circumstances, conversion will happen either way. For such a Jewish Utopia to exist compliance is necessary. In other words, more authoritarianism. And no one else has done more to spread worldwide Noahide observance than the authoritarian personality of the late Rabbi Menachem Schneerson.

Jewish people enthusiastically anticipate the Second Coming of a Messiah they believe will bestow a Hebraic monotheism that will dominate the nations. For Chabad Lubavitch adherents, the peace process isn’t part of the equation as perpetual conflict in the Middle East is favourable for this “Final War.” Indeed, conflict is encouraged so that all true Jews are “liberated,” and and where they claim that such a: “’peace process’ in Israel will be defeated only through our influence on the gentiles.” Similarly, in a Washington Report on Middle East Affairs, March 2000 Allan Brownfeld stated: “Rabbi Schneerson always supported Israeli wars and opposed any retreat. In 1974 he strongly opposed the Israeli withdrawal from the Suez area. He promised Israel divine favors if it persisted in occupying the land. After his death, thousands of his Israeli followers played an important role in the election victory of Binyamin Netanyahu. [14]

Judaism, according to Rabbi Schneerson, has to take care of the ones rejected by God, so that they may fulfil their prophesied task and render support, respect and earthly riches to the chosen ones. Chabad then selectively draws upon the non-biblical Noachidic laws in order to make sure that the Gentiles (everyone else) is bound and beholden to blood and brimstone Yahweh to the Israelite god of the Old Testament. Noachidism becomes the required religion for ordinary Gentiles while those of Jewish origins perform their destined role as a superior priesthood which gathers in the flock along pre-destined lines. Too bad if they are all cast into the hell as sacrificial lambs. Rabbi Schneerson taught: “It is obvious and self-evident that in modern times we must carry out the Divine Command we received through Moshe: ´To compel all human beings to accept the commandments enjoined upon the descendants of Noach.” [15]

If we place this in context with Rabbi Schneerson’s assertions, persistent cases of crime and abuse from Chabad Houses and high level activities surrounding Dov Zakheim, Paul Wolfowitz and others who manipulated public and political players into the Iraq war and funnelled US dollars and weapons to Israel – Chabad Lubavitch takes on a different hue. If these politicians condone their beliefs whilst sharing their public events and acting on their behalf, this may go some way in explaining why there is still so little peace in the Middle East. Remember too that although ostensibly anti-Zionist, both ideologies are aggressively political and both networks are merged in order to serve both messianic and geopolitical designs. To that end, leading Lubavitch and “unofficial rabbi of the Capitol” Levi Shemtov stated:  “… that the vast network of shlichim (emissaries) inside the US generates his political power… “We have shelichimin forty-seven states and in [at least] 310 districts. … People sometimes view the world of shelichim as three thousand people, but it’s not only three thousand people, its three thousand interconnected networks. So we can place a call from a constituent to almost any member of Congress.” [16]

According to the Jerusalem Post Thomas Kahn, Staff Director of the Democratic Budget Committee in the Congress, “There’s nobody who is more widely respected and warmly received in Congress, the administration, and the diplomatic corps.” The Post further describes his office in the Chabad “embassy” in Washington and photos of Sehmtov cheesing it with politicians: “… including former Republican Speaker of the House Newt Gingrich, a close personal friend. On the walls … a bipartisan array of other VIPs including President Bill Clinton, Vice President Al Gore and former Prime Minister Binyamin Netanyahu.” [17]

Yet, ordinary Jewish people insist this sect has no undue influence in contemporary politics or Noachide laws and even less to do with mainstream Judaism.

Clearly, this is not the case.

 


Notes

[1] Bill 102nd Congress (1991-1992) H.J.RES.104.ENR.
[2] P.176; Jewish Fundamentalism in Israel By Israel Shahak and Norton Mezvinsky. London: Pluto Press, 1999.
[3 Chabad Lubavitch Rabbi Yitzhak Ginsburgh in Jewish Week, April 26, 1996 – the largest Jewish publication in the United States.
[4] The Tanya (תניא) is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1797. Its formal title is Likkutei Amarim (ליקוטי אמרים, Hebrew, “collection of statements”), but is more commonly known by its opening word, Tanya, which means “it was taught in a beraita”. It comprises five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The Tanya is the main work of the Chabad approach to Hasidic mysticism, as it defines its general interpretation and method.(Wikipedia).
[5] (Chapter 1 p.5 & Chapter 19, pp.77 and 79) Likkutei-Amarim Tanya Kehot Publications.
[6] Ibid. (Chapter 6, p. 25).
[7] ‘The Final War for Jerusalem – Why Permanent Israeli Victory Is Now Within Reach’ 1998 by the Committee for Israeli Victory, http://www.noahide.com
[8] ‘Ruth Calderon in the wonderland of mutilated Israeli ideology,’ By Sefi Rachlevsky, Haaretz, 10 April 2013
[9] Brownfeld, Allan C. (March 1999). “Growing Intolerance Threatens the Humane Jewish Tradition”. Washington Report on Middle East Affairs.
[10] ‘Hundreds Of Jews Gather To Honor Hebron killer’, By Clyde Haberman, New York Times, April 1, 1994.
[11] ‘Adulation of Goldstein Permeates Israeli Schools. Jewish Bulletin, by Larry Derfner, April-1-129924.
[12] ‘Orthodox Rabbis Muse Do Some Soul Searching’ by Meir Lockshin, Canadian Jewish News, January 18, 1996.
[13] The Seven Universal Laws of Man as listed by the Talmud (Sanh. 56a): Prohibition of Idolatry, Prohibition of Murder, Prohibition of Theft, Prohibition of Sexual Promiscuity, Prohibition of Blasphemy, Prohibition of Cruelty to Animals. Requirement to have Just Laws: You shall set up an effective judiciary to enforce the preceding six laws fairly. These laws along with those who promote them, are telling people there are two sets of laws. One for the Jews (Yahudim) and the other for Gentiles (goyim). The Mishneh Torah written by Maimonides 12th century says that Gentiles should be compelled by Jews to practice Noahide law. This book is still extremely influential in contemporary Judasim4.
[14] Washington Report on Middle East Affairs, March 2000, pp.105-106, Book Review: Jewish Fundamentalism in Israel By Israel Shahak and Norton Mezvinsky. by Allan C. Brownfeld.
[15] Shabbos Parshas Vayeishev, 21th Day of Kislev, 5745c in Sichos in English, vol. 24.
[16] ‘Jewish Agency Expands Israel Emissary Program in North America’ AP /PRWeb, Tue, Jun 26, 2012.
[17] Archived feature, Jerusalem Post By Janine Zacharia, October 22, 2000 | http://www.public-action.com/x/nh-jpost/

The Z Factor VIII: Chabad Lubavitch (1)

By M.K. Styllinski

“A Jew was not created as a means for some other purpose; he himself IS the purpose, since the substance of all divine emanations was created ONLY to serve the Jews.”

 – Chabad Lubavitch leader, “The Great Rebbe” Rabbi Menachem Mendel Schneerson; Israel Shahak and Norton Mezvinsky. (1999). Jewish Fundamentalism in Israel. Pluto Press, p.B8-62)


From the Russian-Jewish Mafiya to the messianic sect of Chabad Lubavitch. Virtually ignored in the MSM, it has been busy undermining mainstream Judaism while exerting a powerful hold on key positions of international power.

Chabad is a branch of Hasidic Judasim espousing a supremacist and authoritarian ideology ostensibly supported by Christian Zionists and Christian Evangelists alike. It has been able to gain access to presidential offices in America and Israel, along with a very close relationship to the Russian President Vladmir Putin. But Chabad Lubavitch’s greatest influence is undoubtedly in the United States. According to author Sue Fishkoff: “It’s not enough that Chabad’s man in D.C. knows the name and phone number of just about every congressman, senator and foreign ambassador in the nation’s capital — he also knows their legislative assistants, their secretaries and the people who clean their offices.” [1]

rabbis-movement-judaism-chabad-lubavitch.si_thumb.jpg

Chabad Lubavitch: a Jewish cult aligning itself to Hassidism and influential in American politics, Zio-Conservativism in particular. It is the largest Jewish religious organisation in the world.

The sect originated in the 18th Century between three Slavic States – Russia, Ukraine and Belarus. Chabad, is an acronym for three words in Hebrew: “Chochma, Binah and Daas,” meaning “wisdom, understanding and knowledge.” Chabad describes the movement and Lubavitch is the name of the town in Ukraine where the movement was based during the nineteenth century and now part of the Smolensk region of Russia. Lubavitchers are a branch of the Hasidic Jews who draw their beliefs from the mystical side of Judaism: the Talmud, the Zohar (both seen as the foundation to Kabbalah) and finally the Tanya (or “Hatanya”) written by the founder of the Chabad Lubavitch, Rabbi Shneur Zalman of Liadi, apparently in response to criticism of the new Hasidic movement for its “obscurantism and superstition.” [2] Though Chabad Lubavitch can definitely be called a sect or a cult from the way it conducts its political and doctrinal affairs, much of its teachings are drawn from mainstream Judaism.

Since the 1940s, the headquarters of the Chabad-Lubavitch have been located in Brooklyn, New York. From the 1950s -1990s the sect was led by the Seventh, or last Lubavitcher Rebbe Menachem Mendel Schneerson. Until his death in 1994, this latter “Great Rebbe,’  managed to create a Chabad presence in more than 900 cities world wide. The title of Lubavitcher “Rebbe” is handed down to successive leaders, organised on clan principles and the only movement to do so within Judaism. There is no religion where religious fanaticism is more applicable, but it is not Hassidism per se. Orthodox Judaism is made up of many different hues of Hasidic tribes all of which take exception to Chabad Lubavitch followers or conversely, are to some degree, aligned to its principles. This is where many who think critical attention to Chabadniks is also being directed to Hassidism in general which is not necessarily so. But Chabadniks are quite content to identify themselves with Hassidism and Judaism, much to the chagrin of those involved. [3]

The Jerusalem Post in October 19, 2001, gave a summary of Chabad Lubavitch as:

“a potent force: 2,600 institutions around the world, large numbers of English-speaking rabbis, control of most of Judaism in Italy as well as the chief rabbinate of Russia (its Russia budget alone is $20 million a year). It is an organization with immense world-wide financial resources . . . In fact, Chabad is a movement of monumental importance. Observant Jews are profoundly dependent on its emissaries all over the world … its rabbis dominate or are poised to dominate Jewish communities in a startling number of countries.” [4]

Menachem_Mendel_Schneerson

Lubavitch patriarch Rebbe Menachem Mendel Schneerson on a poster in Safed, Israel, 2007. photo: Matzeab (wikipedia)

There are still many Rabbis who believe that Schneerson is not dead and will be resurrected for a coronation as the long awaited Messiah. He is seen as a demi-God, perfect in every way and to say otherwise is not recommended. There are others within Chabad who do not share the same view, and according to one recent report, this has frequently led to “violent brawls breaking out and spilling on the streets on a regular basis leading to scores of hospitalizations and arrests.” One Jewish journalist observed in response to the deification and idolatory of Schneerson: “Chabad members have become irrecovably fixated on their dead leader. If the seemingly inexorable rise of the vocal yellow pin brigade progresses apace, the movement founded to bring rigor and intellectualism to Hasidic Judaism may well face a benighted future.” [5]

However, it seems a little more serious, as its objectives may encompass more than just the Jewish people.

Very similar to the Dominionists, the aim of the Chabadniks (or Lubavitchers) is to fulfil their destiny as they see it, by helping to mold and manipulate world events in line with Biblical “End Time” prophecies which involves the second coming of the Messiah, a prerequisite of which is a final conflagration from which those suitably pure and distinctly Jewish will be saved, while the rest of us perish. Rising out of the chaos will be a New World Jewish Order fixed in place with ultra-orthodox Jewish laws. Crazy it may sound but very much grounded in fact.

By 2007, Chabad-Lubavitch Centres had multiplied across the globe with 278 new emissaries moved out to Jewish communities in that year alone. There were 20 Chabad Houses in the states of California and Florida and 17 new campus-based centers in Europe, the Americas and the Middle East. Several centres were also recently opened in France, Mexico and Argentina. [6]

Ukrainian Jewish community leader, activist and author Baron Eduard Hodos has traced the early influence of Chabad Lubavitch. He  has highlighted the period of movement leadership by the Sixth Lubavitcher Rebbe Joseph Isaac Schneerson and his run-in with Joseph Stalin, who: “… at one time had studied in Tiflis Theological Seminary and [was] versed in the issues of religion, expelled Chabad from the USSR as a fascist cult despite the fact that traditional Judaism continued to exist in Soviet territory.” [7]

9780300115314Up to the start of World War II a curious operation to spirit away the Sixth Lubavitcher Rebbe from Poland took place.  He was taken from Warsaw, across Third Reich territory to neutral Holland and finally to the United States. This mysterious event occurred: “As a result of an agreement between the U.S. Department of State and the head of German military intelligence (Abwehr), Admiral Canaris Yosef Yitzchak.

The operation to transport the Sixth Lubavitcher Rebbe from occupied Poland was supervised by the Colonel of Abwehr, whose father was a Jew, Ernst Bloch.” [8] It is an intriguing tale and best told by historian Bryan Mark Rigg in his book: Rescued from the Reich: How One of Hitler’s Soldiers Saved the Lubavitcher Rebbe (2006). Rigg meticulously outlines causes that led to:  “… the instigation of American Lubavitchers and some sympathetic officials in FDR’s administration, highly placed German military men—including Helmut Wohlthat, an anti-Semitic aide to Göring who felt saving the rebbe would be a good public relations move, and Maj. Ernst Bloch, who had a Jewish father—conspired to spirit the ailing rebbe from Warsaw to Riga, and then Stockholm, where he sailed for New York.” [9]

This research gives further evidence of the doctrinal influence that not only explains the Judeo-fascism present in the Chabad sect but the fallout that required a sacrifice of ordinary Jews so that their spiritual and nationalistic objectives could materialise. It seems the “Messiah” Rabbi Menachem Schneerson had philosophically and spiritually squared his conscience on the subject of the holocaust having seen it as a necessary sacrifice for a grander collective destiny. It is here that the Zionists merge with Lubavitch designs in that they were quite willing to sacrifice ordinary Jews to the Nazis in return for their State of Israel. (See Ben Hecht’s Perfidy for a detailed explanation as well as Lenni Brenner’s: 51 Documents: Zionist Collaboration with the Nazis, a synopsis of which is available at Counterpunch).

The Tanya is the mystical “Bible” of Chabad Hasidic philosophy, the ideological concepts of which were given a thorough airing via the pen of Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1797 in the thick of revolutionary and masonic resurgence. It had enormous influence on successive “Rebbes” of Chabad Lubavitch but remained highly controversial to those willing to look objectively at its contents. Eduard Hodos who has been sounding the alarm on the sect for many decades calls The Tanya “the second ‘Mein Kampf.’” *

In his book Jewish Hurricane (2007) the rabbi is unequivocal, equating the Lubavtich concepts to a form of Judeo-Nazism. He states: “According to Chabad canon, developed by Shneur Zalman, God created the world solely for the Jews; Jews possess Divine soul, the goyim (gentiles) have the soul of a lowest order – animal soul; Jews are the only ones to whom we can apply the concept of Man. The other nations of the world are compared to vomiting and filth. … Tanya is the main subject of study in Chabad schools on a par with the Torah and Talmud.” [10]

Hodos, along with many others, is convinced that a Judeo-fascism is expressing itself in virulent form through Chabad Lubavitch having effectively taken over Ukrainian and elements of Russian politics after a long process of infiltration within Judaism, eventually incorporating and merging with the Russian-Zionist mafia. The Rabbi explains that “the clearly defined goal” and long-term objective: “… was to entice and make Jewish-Russian hybrids employed in the structures of real power ardent followers of Chabad, vigorously supporting their careers and promotion. In this regard Chabad were ready to sacrifice their ideological dogmas and turn a blind eye to the lack of purity of blood. In contrast, to non-Jews the issue was simple–money [bribes].”  He further mentions: “Taking into account that from the time of opening of [Russia’s] borders, the Russian society did not have a currency while members of the “Committee of 300” held substantial foreign funds which Chabad used to purchase Russian real estate. [11]

Hodos explained that during the reign of Menachem Mendel Schneerson and the period of Gorbachev’s perestroika Chabad Lubavictch was able to expand into Russia care of the Chernobyl nuclear disaster (which is known amongst top Chabadniks as the “Chernobyl miracle”) gradually insinuating itself into the “… vast majority of Jewish religious and financial structures”allowing the sect to become: “… a major force in the Jewish movement of the 20th and 21st Centuries.” [12]

In a recent interview from an online magazine Hodos opined that the power of Chabad Lubavitch cannot be overstated: “Over the past decade, the influence of Chabad cultists in the world has not only grown but also entrenched. This is the only Jewish religious sect, which, assuming the role of leader of world Jewry, climbed into world politics. Its presence greatly affected American politics. In addition, the heads of state of the former Soviet Union are listening to Chabad.” [13]

Although ostensibly opposed to Zionism theologically, they necessarily have parallel goals. Their members in the US political establishment and/or supporters past and present include: Alan Dershowitz a celebrity lawyer and academic (and well-known nemesis of Norman Finkelstein) US senators Joe Lieberman and John McCain; Sen. Carl Levin who is Chair of the Senate Armed Services Committee; one-time Homeland Security Director and civil liberties eradicator Michael Chertoff; former Bush Press Secretary Ari Fleischer; [14] Rahm Emanuel Senior Clinton/Obama advisor; Stuart Eizenstat, former Deputy Treasury Secretary; General Michael Mukasey; Paul Wolfowitz, PNAC document author and one of the architects of the Iraq War and lastly, another PNAC co-author, dual-nationality Rabbi Dov Zakheim.

The latter individual is an important presence in the Zionist fifth column of the United States. He was the appointed Undersecretary of Defence and Comptroller from 2001 to 2004 under the George W. Bush administration and famously linked to the Pentagon’s missing $2.6 trillion announced by Donald Rumsfeld on 10th September, 2001 conveniently lost in the chaos of 9/11 the following day. And of course, the specific section of the Pentagon that was destroyed contained the year’s budgetary information, along with the accountants, book-keepers and budget analysts, many of whom died. (We’ll have much more on Zakheim’s influence in  future posts). [15]

dershowitzzakheim

Senator Carl Levin (left) Rabbi Dov Zakhiem (centre) Alan Dershowitz (right)

092405_Opening_Ceremonies_CS_041-horz

Zio-Conservative and Former World Bank Chief Paul Wolfowitz (left) Attorney General Michael Mukasey (centre) Senator John McCain (right)

Senator John McCain, as well as paying homage to Chabad leaders and their open pockets, also has Russian Mafiya connections via his campaign manager, Rick Davis, and Ukrainian billionaire Oleg Deripaska, long since recognised by the FBI as having ties to organized Russian crime and paying US politicians for political favours. [16] It may go some way to explain why he and his erstwhile colleague Joe Liberman are so vociferously against the Russian government of Vladimir Putin, though in recent years Putin too has been walking a tightrope between the needs of Russia and the demands  of Judaism and its sects. Hodos believes the struggle between the Russian Oligarchs and Putin’s government is actually a struggle between Judaism and Chabad Lubavitch. The Putin-led fight between oligarchical Jews like the late Boris Berezovsky, Vladimir Gusinsky and Mihaly Khodorkovsky was not based on anti-Semitism or political motives but the “… struggle of Chabad with Jewish capital” with Putin as: “merely a tool in the fight.” He further believes: “Putin is protected from such charges [of anti-Semitism], after which the carrier ends.” [17]

Vladimir Putin has an almost impossible struggle on his hands to balance forces of extremism emerging in Russia spear-headed by Mossad and Chabad mafia. At the same time, he must field US-NATO's bid to embroil him in a new Cold War via the destabilisation of Ukraine.

Vladimir Putin has an almost impossible struggle on his hands to balance forces of extremism emerging in Russia spear-headed by Mossad and Chabad mafia. At the same time, he must field US-NATO’s bid to embroil him in a new Cold War via the destabilisation of Ukraine.

Chief Rabbi and head of Chabad Lubavitch in Russia is Berel Lazar who took over from the late Adolfa Szajewicza with the Kremlin intervening in to make sure Lazar won the election. In response Lazar gushed: “Never before has any Russian or Soviet leader done so much for Jews, as Vladimir Putin. In every respect it is unprecedented. In talks with me Ariel Sharon repeatedly emphasized that the Kremlin is the greatest friend of Jews and of Israel. Now, many mayors of Russian cities, provincial heads and ministers are Jewish. This became the norm …” [18] Indeed, according to a report from the Jerusalem Post Lazar is “… essentially a Kremlin appointee who has been made to neutralize the more outspoken and politically active leaders of rival Jewish organizations.” [19] As a result, the nucleus of the Putin government comprises a significant number of Hasidic Jews and followers of Chabad. In September 2005, Lazar became a member of the Public Chamber of Russia and remains a key player in mafia led politics.

This will begin to make sense when we recall Putin’s recent turnaround from being Iran’s supporter to partial detractor after meeting with Israel’s Prime Minister and Chabad devotee Benjamin Netanyahu. Though Putin said that “…in his opinion the spread of democracy in the Middle East should be allowed to go ahead without outside influence” Netanyahu described Russia and Israel as “on the same page” over the “Iran threat” with Putin adding “Jerusalem and Moscow share “friendly ties.” [20]

We will have to see if Putin remains his own man…

Netanyahu and Russian oligarch and reputed Russian Mafiya don, Arcadi Gaydamak were busy making preparations in early 2000’s to take on the helmsman ship of Israel along with Israeli fascist Avigdor Lieberman and his Yisrael Beitenu party. The latter has mafia connections and is a strong Netanyahu supporter. It is likely he will win the post of Prime-Minister very soon and with such a complex set of influences including Zionism, Chabad and the Russian Mafia all of whom are predicated on the idealism of a “Greater Israel” and the destruction of those not in alignment with such fascist principles.

benjamin-Netanyahu

Benjamin Netanyahu

Both the Netanyahu and George W. Bush puppets with their shared values of Likud and Neo-Conservative expansionism have been frequent sycophants at Lubavitch fundraising and ritual celebrations in and around Whitehouse circles. In 2002, Netanyahu gave “an eloquent speech to some 600 friends of Chabad of the Marina at The Regent Beverly Wilshire Hotel…” and after extolling the virtues of Israeli oppression of Palestinians he reminded the suited rabbis in their opulent surroundings that he was honoured to be at an event that was “dedicated to the deeds and teachings of Rabbi Menachem. M. Schneerson,” the Great Rebbe of Chabad Lubavitch supporters. [21]
Meanwhile, later in the year Bush Jr. was busy doing his part by hosting: “… a delegation of 10 leading rabbis and officials from the Lubavitch Hasidic movement at the White House…” to venerate and “…mark the 100th birthday of the late Rebbe Menachem Mendel Schneerson..” another stalwart defender and proselytiser of the Lubavitch messianic faith while adding “…his signature to a document declaring the late Rebbe’s birthday ‘The day of education and charity.’” [22]

These displays of mutual adoration and moist-eyed reverence would all be very touching if the background to such unfettered access to political insiders was a result of genuine humanitarian concerns. Unfortunately, the reverse is true. “If the rising alliance takes power in the next election, it could push Israel toward military confrontations with Iran, Syria or Hezbollah, while extinguishing any remaining flickers of hope in Israel’s peace camp regarding the Palestinians.” [23]  This is what we are facing should Netanyahu be successful.

The ignorance surrounding the presence of Chabad Lubavitch in high-level politics, its dominance within the Jewish Diaspora and the courting of Jewish/Zionist elites should be deeply disturbing to both Jew and gentile alike.

It seems everyone is being gently lowered into a simmering extremist soup …

 


* Edward Hodos doesn’t mince his words when he talks of Chabad leaders and their activities. From The Jewish Syndrome (2002) he states: “Chabad is now the head ‘roof’ organization which built the extensive network of countless Jewish formations and patronising their activities. Today, Chabad nests are scattered throughout the territory of the former USSR. The largest and strategically important are located in Ukraine and Russia. But, if in Russia the Chabad capital is, of course, Moscow, its capital in the Ukraine is Dnepropetrovsk – hometown of Seventh Lubavitcher Rebbe Menachem Mendel Schneerson. At this time, Chabad-Lubavitch movement has an unprecedented influence for a small ultra-Orthodox sect that has an impact not only on the microclimate in the countries of their ground-bases, but on global political and economic situation. The activities of the sect are very conspiratorial, at the same time hypocritically parading and showing off exceptional piety, religious tolerance and humility.

Unlike other members of Orthodox Judaism, Chabad cultists do not simply recognize Jesus, but express a vicious hatred. Chabad considers Christian Orthodoxy and its representatives its worst enemy. […] Chabad cultists actively oppose the process of assimilation of Jews and are fanatical fighters for the purity of blood. The main principle of fascist ideology of the sect is the following: Jews are above all, and Chabad is higher than the Jews.”

 


Notes

[1] p.185; The Rebbe’s Army: Inside the World of Chabad-Lubavitch by Sue Fishkoff, April 15, 2003 | ISBN-13: 978-0805241891. Fishkoff claims that her book is not about Chabad Lubavitch’s political involvement but of the culture and the “shlichim,” the young Luvavitch couples who act as Jewish missionaries with a view to setting up “Chabad Houses.” This book is largely irrelevant regarding an understanding of the core power structure and thus acts as a propaganda buffer highlighting the truth of “acts of kindness” within the sect as if this is the driving force of the upper hierarchy of Chabad Lubavitch as a whole, which of course it is not. With any organization that is ponerized such niceities are merely incidental to the cause.
[2] ‘The Lubavitcher Rebbe as a god’ By Saul Sadka, Haaretz, February 11, 2007.
[3] Jewish Hurricane By Eduard Hodos (2007) | http://www.antimatrix.org/Convert/Books/Eduard_Hodos/Yevreiski_Smerch/Yevreiski_Smerch.htm
[4] ‘A Messianism that Some Call Heresy’ By Jacob Neusner, The Jerusalem Post, October, 19 2001.
[5] Ibid.
[6] ‘Ranks of Chabad-Lubavitch Emissaries Grows by Close to 300’by Chabad.org Staff , wwwchabad.org, November 08, 2007.
[7] Ibid.
[8] Ibid.
[9] Rescued from the Reich: How One of Hitler’s Soldiers Saved the Lubavitcher Rebbe By Bryan Mark Rigg, Published by Yale University Press, 2006. | ISBN-10: 0300115318 | Publishers Weekly comment from amazon.com.
[10] op. cit. Hodos
[11] ‘Putin marionetką w łapach sekty Chabad Lubawicz.’ Henryk Pająk 2011,www,stopsyjonizmowi.wordpress.com/
[12] op. cit. Hodos.
[13] ‘Baron Eduard Hodos’www.tvoy-vibor.com.ua.
[14] ‘Ari Fleischer: Reform Lubavitch’, by James Besser, Baltimore Jewish Times, October 26,2001 “…Mr. Fleischer was an early leader and co-president of Chabad’s Capitol Jewish Forum, which brings together lawmakers and congressional and administration staffers for Jewish events study … In a show of bi-partisanship, both Mr. Fleischer and Mr. Lieberman lavished praise on the active Chabad effort that emphasizes the army of young staffers in government and political jobs.”
[15] This is an extraordinary story and I urge the reader to follow up on this simply because in combination with the events of 911 it is highly suspicious not least due to the magnitude of the money “missing”. In 2001 the Pentagon managed to loose the budget for the entire U.S. government. Think about that for a moment.
[16] ‘McCain aide linked to Russian billionaire’ – Connection raises questions about candidate’s opposition to Putin “Sen. John McCain has asserted his opposition to Russian President Vladimir Putin a number of times, going so far as joining with Sen. Joseph Lieberman, D-Conn., in 2005 to introduce legislation calling on President Bush to suspend Russia’s membership in the Group of Eight.” by Jerome R. Corsi, WorldNetDaily.com February 19, 2008.
[17] Ibid.
[18] pp. 280-283; The Last Transport to Katyn 10 04 2010, By Henryk Pająk. Fragment Rozdziału IX książki Wydawnictwo Retro, ISBN: 83-87510-42-4 | www. stopsyjonizmowi.wordpress.com/
[19] The Jewish Syndrome By Eduard Hodos Kharkov, Ukraine, 1999-2002.
[20] ‘Putin Demands War on Iran’ Nova News, July 4 2012.
[21] ‘Netanyahu Woos LA Jews’, Jewish Journal of Greater Los Angeles, January 18, 2002.
[22] Bush Meets Lubavitch Rabbis to Mark Rebbe’s 100th Birthday, Haaretz, March 26, 2002.
[23] ‘Israel’s rising right wing’by Gregory Levey, Oct 9, 2007, Salon.com. | ‘Netanyahu Organizing Russian Mafia Government for Israel’ Southwest Asia News Digest, From Volume 5, Issue Number 48 of EIR Online, Published Nov. 28, 2006.

The Z Factor VII: MAFIYA (2)

“The unique situation in the former USSR, and the fact that Jews predominated in the Soviet bureaucracy, provides another link in the rise of the mafia. Jews predominated in the earlier and more primitive black market in Russia, and thus these groups were physically more ready to take advantage of the crisis in Russia beginning in the mid-1980s. Jewish organized crime, connected to both the KGB and Mossad, automatically had the skids greased to remain off the radar screen for allied intelligence agencies.”

— Dr. M. Raphael Johnson PhD.


clip_image001Semion Mogilevich

It is always difficult to approach subjects regarding Jewish and Zionist activities without being accused of anti-Semitism, most usually by academics and mainstream journalists who are desperate to maintain their careers. But in order to explore dispassionately any influences which become detrimental to the whole, no subject can be ignored. Yet, the buffers surrounding Israel politics and Jewish discourse are substantial creating an almost impassable hysteria that prevents any constructive criticism.

One point of contention which is obvious to anyone who has perused cultural history and politics is the fact that Jewish presence in the US is so closely aligned to the media, Hollywood and most notably, the pornography industry.Not a problem in itself – unless of course Zionism begins to overshadow it. And since 80 per cent of digital crime may now originate in some form of organised activity it is highly probable that that organised crime – thus an already present Russian-Jewish dominance –  is extended into the digital and internet domain. This is resulting in the creation of online pornography empires and their links between escort sites and human trafficking and organised crime.[1]

As we have briefly explored the nature of the MOSSAD, the sayanim network and the ruthless nature of Zionism as a political movement, then it become logical that centres of organised crime and affiliated domains would be targeted. Or, as Nathan Abrams explains in The Jewish Quarterly:

“… there’s no getting away from the fact that secular Jews have played (and still continue to play) a disproportionate role throughout the adult film industry in America. Jewish involvement in pornography has a long history in the United States, as Jews have helped to transform a fringe subculture into what has become a primary constituent of Americana. These are the ‘true blue Jews’. […] Though Jews make up only two per cent of the American population, they have been prominent in pornography. Many erotica dealers in the book trade between 1890 and 1940 were immigrant Jews of German origin.” [2]

You can read just how far Jewish culture has dominated pornography by reading the full article HERE

As Abrams mentions in his essay, it is the self-confidence, intelligence, adaptability and “Chutzpah” that made the pornography industry an obvious choice to make huge profits as well an undercurrent of “atavistic hatred of Christian authority.” Quoted in Abram’s essay is ADL’s National Director and holocaust survivor Abraham H. Foxman who commented: ‘Those Jews who enter the pornography industry have done so as individuals pursuing the American dream.’”  Which is why we must question the genesis of that dream and by how much such adaptability and geopolitical opportunism has gained ground within the context of organised crime.

The B’nai B’rith’s powerful Anti-Deformation League (ADL) is one of the most well-known Jewish organisations that benefit directly from such largesse, acting as a key channel in providing finance to Russian-Jewish Mafia’s entry into American society. Consequently, the ADL was instrumental in persuading the FBI to call off investigations saying that it would “foster anti-Semitism” and prejudice Americans against genuine “Soviet-refugees.” [3] Successfully masquerading as a civil rights body countering anti-Semitic attacks, it is, in reality, a front for MOSSAD and the Zionist apparatus within America; the Russian-Jewish mafia, inescapably inside its inner workings. Even a former ADL General Counsel, Arnold Forster admitted “… that he was often a ‘source’ for the Mossad Israel’s CIA.” [4]

***

As the Russian economy collapsed so the black market provided support based on “brotherhoods” within the gulag system which were then transferred to the mainstream markets. This impenetrable and highly secretive network was ready to extend its reach far beyond Mother Russia:

Sen. Henry “Scoop” Jackson’s famous bill, the Jackson-Vanick law, linked Soviet trade privileges to the treatment of Soviet Jews. It was a bill lobbied heavily for by American Jewish organizations. And while non-Jews could not emigrate from Russia, Jews could. Quickly, the KGB took this opportunity to dump its hardcore criminals into the United States, many who were Jewish, as conservatives cheered, believing, naively as usual,to have scored a major victory against the USSR. Much of the Jewish mafia’s penetration into the United States came as a result of these Soviet “boatlifts,” which were partially financed by groups such as the ADL or the Hebrew Aid Society. [5]

As we have seen, the roots of Jewish organized crime go back to Tsarist times and beyond with a monopoly on slave trade and usury. Zionist crime syndicates gave Lenin a helping hand securing financial wherewithal from bank robberies and extortion rackets. Bolshevik ideologues and Jewish organised crime syndicates were often joined at the hip since their intimidation methods were essentially the same.

Under Leonid Brezhnev in the 1970s, the Russian economy was effectively driven by the black market, and it was to be an easy transition for the Russian-Jewish mafia to capitalize on the death throes of an aging political and ideological dinosaur. As we are seeing in the United States, the fact that the economic infrastructure did not totally collapse in 2008 is partly due to this underworld crutch that fuses with the global financial architecture. Like Russia, it too will collapse from a variety of domestic and international factors, but unlike Russia, it does not have a strong state infrastructure to regain its place in the world. When the collapse comes, is likely to take an inordinately long period of time to recover.

The links between Israel, America and the Russian mafia go further. Apart from the historical ties between Russian and Israeli Jews there are other more disturbing reasons for the rapid international growth. In the 1970s, under pressure from Zionists within Washington the Soviet Union granted permission for Jews to emigrate. According to Friedman’s research the Communist leaders “… took this opportunity to empty its jails of thousands of hard-core criminals, dumping vast numbers of undesirables … on an unsuspecting America, as well as on Israel and other Western nations.” [6]

While thousands of legitimate Russian-Jewish immigrants entered the United States many were rapists, murderers and ex-mafia henchmen who had been jailed along with communists after the breakdown of the Soviet Union. No questions were asked. These and other criminals established their bases in Brooklyn, Miami and later Los Angeles. By now, their influence extends across the United States with a clearinghouse in New York where blackmail, extortion, money-laundering, human, sex and drug trafficking are organised.

Laura Radanko, who is also Jewish, has built on Friedman’s research on the Russian-Jewish mafia. Regarding the emigration of Soviet Jews under Leonid Brezhnev in the 1970s she also confirms that: “… thousands of hard-core criminals, many of them released from Soviet Gulags by the KGB, took advantage of their nominal Jewish status to swarm into the United States.” Furthermore: “In the 1970s, more than forty thousand Russian Jews settled in Brighton Beach. It was under the shadow of the elevated subway tracks on Brighton Beach Avenue, bustling with Russian meat markets, vegetable pushcarts, and bakeries, that the Russian gangsters resumed their careers as professional killers, thieves, and scoundrels…”

What is curious is that the FBI did not set up a dedicated task force until 1994 underscoring the fact that federal authorities in general have been remarkably slow to react to this mafia invasion. It seems were it not for their “own sluggishness in addressing the problem, the Russian mob in the United States would never have become as powerful as it is today.” Friedman states according to an FBI spokesman, that despite there being some five thousand “hard-core Russian criminals” in the New York region [as of 2000] “The Russian Mafia has the lowest priority on the criminal pecking order.” [7]

Such a cozy relationship with American and European intelligence and a virtual immunity from prosecution it is little wonder they have rocketed to the top of the organised crime league tables.

brighton

Brighton Beach | Ruskiy Narod, Eto Ruskaya Brigada

The Albanian gangs working in concert with the Cosa Nostra – the Sicilian mafia; the Chinese “Snake-heads,” and the high society connections of the Japanese Yakuza all play a significant part in the management, organisation and profits of the underworld economy. However, the Russian Godfathers still control 70 per cent of the Russian economy, with operations in up to 50 countries including Macau, China, illegal drug and car theft trafficking in Tajikistan and Uzbekistan, money laundering in Cyprus, Israel, Belgium and England, trafficking in nuclear materials and prostitution in Germany. In Freidman’s words: “Italian organized crime in America is a pimple on a horse’s ass compared with Russian organized crime in America—and globally,” [The Russian Mafia]….have something no crime group in the world has. They have their own state to work from, in fact, a former superpower.” [8]

They also continue to run their global operations out of Israel with comparatively very little interference from the authorities. Estimates from Israeli analysts place the investment of the Russian-Jewish bosses in the Israeli economy at about $20 billion since the late 1970s. This explains why Israeli law enforcement remains apathetic in the face of such financial dividends and by extension, may even encourage mafia influence within its borders. [9]

Jewish investment in the weapons industry and global arms trade allows Israel to covertly support many so called “terrorist” groups such as Al-Qaeda, Colombian FARC, Kosovo’s KLA, and Islamic Jihadist groups of many denominations, all of which serve to accrue huge profits while serving ideological objectives for a “Greater Israel.” With financial dependency there is always control, hence the tradition of usury and banking where successive Israeli governments and their agencies can act in favour of their geo-political interests without recourse to official policy.

Since media outlets are largely controlled by the Zionist Establishment and thus the MOSSAD it is unsurprising that the public rarely hears a word about Russian-Jewish oligarchs such as Ukrainian and Soviet Jewish immigrant Marat Balagula who ran businesses in Brighton Beach named “The Odessa” a notorious hub for Russian Jewish workers assisting him in the running of prostitution, drugs trafficking, tax evasion schemes and petroleum distribution rackets.

Robert I. Friedman mentions a former associate who saw Balagula as a man who “had a heart” though the overall consensus is that this a rather scary character, like most criminal psychopaths:

“Marat was the king of Brighton Beach. He had a Robin Hood complex. People would come over from Russia and he’d give them jobs. He liked professional men. Guys came over and couldn’t practice medicine or use their engineering degrees. He sought them out. He was fascinated with intellectuals. He co-opted them. He put them into the gasoline business, he put them into car washes or taxi companies. He’d reinvest his own money in their business if they were having trouble.”

He was released from prison in 2004 after serving various convictions for gasoline bootlegging and credit card fraud. He obviously didn’t quite have the clout of one Semion Mogilevich, described by Friedman as “the world’s most dangerous man.”  A Jewish Ukrainian now based in Hungary, he is widely known to be the head of the Russian Mafia groups having particular input in arms dealing from his hungarian base and human trafficking and prostitution rackets in Israel.

According to Wikileaks, Mogilevich has been connected with corporations that include RosUkrEnergo, Raiffeisen Bank, and Russia’s state energy company Gazprom. Mogilevich was said to be a long term arms supplier for the Israeli Defence Force (IDF) famous for its atrocious human rights record. [10] The Mafia conduits for such activities serve as the middle-men between banks that are well-known for laundering money. Russian-Jewish oligarchs who are embedded in, or have substantial ties in the Russian Mafia itself can thus grease the wheels at either end of the legitimate and non-legitimate spectrum of business interests. The inability of NGO’s, governments and international organizations to regulate global arms imports and exports is allowing a bonanza for so-called legal and illicit arms sales of the type mentioned above. In fact, turning a blind eye is a necessary corruption that allows all concerned to prosper. Except of course, for civilians and civic society in general who remain squeezed between the state and criminal psychopath.

An Amnesty International report states that Israel is a dominant player in the international arms market, with “two thirds of its weapons production going to export” and topping the list of the 100 leading arms companies in the world. Israel’s four companies are: Elbit, RAFAEL, IMI (Israel Military Industries), and IAI (Israel Aircraft Industries). The report mentioned sales of weaponry from the United States to Israel, “… which … uses these arms in its military actions in the Palestinian territories, resulting in the death and injury of thousands, all in violation of the international humanitarian law.” Reference is also made to the selling of the US made Apache attack helicopters which included “… sub-systems manufactured by companies in Britain, Holland, and Ireland, which under the European Union regulations should not have allowed the direct sales of these arms systems to Israel.” [11]

For such a tiny country still embroiled in debate about the legitimacy of its historical existence, it seems to have a wildly disproportionate role in arms trafficking and official sales if we forget that it remains the seat of operations for the Russian-Zionist mafia. Contemporary Russia is all but controlled by the Mafia with frequent power struggles between government and the oligarchs. When extreme capitalism enmeshed with organised crime creates disorder there are opportunities for all. Analysts believe that seven Russian-Jewish business men in Russia “…control virtually half of the companies whose shares are rated the highest at the national stock market.” [12] In the last twenty years, the so-called “Big Seven” were: Rem Vyakhirev (Gazprom), Boris Berezovsky (Logovaz), Vladimir Gusinsky (Most Bank), Vaghit Alekperov (Lukoil), Alexander Smolensky (Stolichnyy Bank), Mikhail Khodorkovsky (Rosprom /Yukos Oil), Andrey Kazmin (Sberbank) with Roman Abramovich and Oleg Deripaska gaining significant ground at the turn of the millennium.

The power of oligarchs diminished significantly after Vladimir Putin became president, with many coming under fire for various illegal activities, most notably tax evasion from businesses they acquired. However, it is widely speculated and believed that the charges were also politically motivated, the tycoons having fallen out of favour with the Kremlin. Vladimir Gusinsky (MediaMost) and the late Boris Berezovsky both escaped penalties and possible imprisonment by leaving of Russia, while the most prominent, Mikhail Khodorkovsky (Yukos oil), was arrested in October 2003, and sentenced to 9 years, which was subsequently extended to 14.

Then there are the “recognized” gangsters tracked by the U.S. government which include: Monya Elson, Evsei Agron, Emile Puzyretsky, the Nayfeld brothers, the aforementioned Marat Balagula and Semion Mogilevich, the Zilber brothers and Vyacheslav Ivankov.

In April 2005 the Russian-Jewish Media mogul Vladimir Gusinsky was implicated in a money laundering scam after the arrest of 25 staff at Hapoalim, in Tel Aviv, Israel’s biggest commercial bank. Gusinsky reportedly owns 27 per cent of Maariv (or Ma’ariv) Holdings, a big Israeli newspaper publisher. According to the Wall Street Journal Arnon Perlman, spokesman for former Israeli Prime Minister Ariel Sharon, was vice chairman of Maariv Holdings. The New York Times quotes Jonathan Nitzan, associate professor at York University: “Many politicians there [Israel] are financed by organized crime, and Israeli politics has been penetrated very deeply by Russian money…” [13]

Indeed, the Russian mafia has taken advantage of Israel’s liberal immigration and banking secrecy laws to join the money laudering operations using immigrants as couriers or fronts. South Americans, Israelis and international diamond dealers are believed to have long used Israel as a money-laundering safe haven. The Israeli banking system offers limitless possibilities for recycling dirty money. Israeli banks have off-shore branches and firms in Europe, the Caribbean, the United States, Canada and Southeast Asia, effectively guaranteeing anonymity for deposits in hard currency, free circulation of funds throughout the world, and the possibility of converting them into gold.

It was only in 2002 that Israel passed some fragile money-laundering laws and was taken off an international register of nations blacklisted for extensive involvement in money laundering operations. $2.5 billion to $4 billion of laundered money has been funnelled through Israel after the collapse of the Soviet Union. Israeli police sources cited in one recent press report quoted an estimate of “… $5 billion of Israel’s $17 billion in foreign exchange reserves may be attributed to money belonging to Russian organized crime.” [14]The Cocaine Triangle being a classic example, where underworld networking with Colombian drug barons funnel the money, ($8 billion in 2011) the Israelis launder it and the Russians provide the security and the muscle. [15]

Since the collapse of the Soviet Union the exporting of Capitalism has been taken up by the Russian underworld in particularly ruthless fashion. Corruption, which was always a factor in the Communist State is now completely out of control. Some estimates range from 3,000 to 5,000 organized crime gangs within Russia which outnumber the size and scope of Organizatsiya syndicates. Stalin even took advantage of the “Organizatsiya” (The Organisation) for subduing his own population until he realised that they were cast from the same mold and thus rather difficult to control. Due to the endemic nature of crime networks the vast financial resources from armaments sales were plundered and sold to the highest bidder. Even the substantial reserves of Gold bouillion had all but vanished from Russian vaults by September 1991.

As writer David Guyatt outlines, this was all part of a policy of asset stripping:

“Gradually it became clear that the massive quantities of exported Roubles weren’t just coloured paper. Almost worthless on the international market they were repatriated through some of the 260 Mafia controlled banks that sprung-up around the country. Having gone full cycle from export through to repatriation, the laundered Roubles, now viewed as inward “investment”, were used to capitalise and finance the explosion of crooked Joint Venture companies that had mushroomed in the meantime. There followed a massive spending spree that continues to this day.” [16]

The sheer scale and speed of this mafia control is only understandable when the corruption of the Communist regime and the Bolshevik roots of this crime wave is seen for what it is: an unbroken succession of generational ties which broke like a damn in the wake of Glasnost and Perestroika and flowed into every domain of Russian business and government.

As is ever the case, women and children are still bearing the brunt of money laundering and the massive inflow and outflow of cash from narcotics and weapon sales which are used to further expand the industry in the sex trade. Ordinary Russians are destitute while Moscow is officially the fourth most expensive city in the world. And with prostitution among children rocketing, the defence of the innocent has long since taken a back seat in politics while a warped capitalism is feeding on the bodies and minds of a lost generation. Or to put it another way: “A 12-year-old girl, found on the street in Saratov [Russia] by police, said she was in prostitution to raise enough money to buy a Barbie doll.” [17]

The CIA had a vested interest in destabilizing the Soviet Union by any means necessary and did so not just by embroiling Russia in the war in Afghanistan, but allowing the seeds of decay to be facilitated with break-neck speed via the crime networks. The US knows very well that Russia is a key supplier of arms to China and has acquired the top place in oil and natural gas extraction thus holding unique bargaining advantages. Although the Cold War ended on September 11th the Islamic war shows that the Players still have a full deck of cards.

Although there has been an enormous amount of Western propaganda directed at Vladimir Putin, he has done his level best to find the balance between confronting this criminal overworld and maintaining and developing Russia’s socio-economic integrity. Not an easy task.

Back in the early 2000’s, Putin and the late Ariel Sharon were two individuals continuing the tradition of a particular financial strategy. In exchange for technology secrets from the Israeli spy rings in the US, a mass exodus of Russian Jews were to be allowed safe passage via routes which will bypass America in favour of the West bank. It was noted on several occasions in the MSM Sharon’s close ties to Putin. From a Pravada report back in 1999: “We highly appreciate Vladimir Putin’s policy and his personal guarantees, with which he repeatedly sides when the Israeli security is a matter of concern.” And with good reason. Russia also has the world’s largest oil reserves; more timber than the Amazon and substantial resources of gold, gemstones and other mineral wealth. Sharon and the US Zionists, ever on the prowl for leverage and control, see Russian politicians and the Mafia stronghold as assets for a number of opportunities. Though Ariel is dead, Prime Minister Netanyahu has extended the ties to the Russian-Jewish Mafia and built on Sharon’s relationships. However, Putin’s national and foreign policies may yet begin to chafe against Russian-Mafia and Zionist designs. Putin has an extremely complicated legacy of Old Mother Russia, the parasitical nature of the Jewish-Russian oligarchs and the present US-NATO hegmony. That’s a lot to juggle for so long.

Discarding the front of international concerns and foreign policy issues, we can see that there is another agenda at play. Notwithstanding the Israeli government’s links to Russian/Jewish mobsters, it has been reported that Sharon became a soviet asset as far back as 1981. [18] The deal is that Russia and by default, Israel riding on its back, gains a substantial foothold in the Middle East and the Mediterranean. Obviously key to Russia’s role is to remain a major player despite the aggression from US-NATO forces attempting to bait the Bear into a Cold War re-enactment. By getting the US to fight its wars and with the straddling of resources from Russia from both politicians and the Mafia, Israel and its long-term agents at strategic places in various nations continues to provide enormous leverage.

As we can see with the recent shell game of Zionist gold confiscation, financial warfare and ultra-right wing politics in the Ukraine, Putin has managed to play a very clever geopolitical game by cutting off the head of US-NATO’s imperial designs. He has also managed to retain his popularity in his native Russia. As ex-KGB, Putin is no fool. He knows that Ukrainian and Russian oligarchs straddling oil and gas are largely Jewish and/or Zionist and he also knows that the Jewish Dissidents who helped topple the U.S.S.R. remain connected to the socio-political typography of the New Russia which is effectively a Russian-Jewish mafia state.  Ukraine has a Second World War history of Jewish persecution yet, how the tables have turned. Just as Zionists and Jewish fascists are in control in the occupied territories, so too has the dominance of Russian-Zionist mafia gained control of Ukrainian culture. Meantime, US-NATO games have installed an ultra-right wing government which swings to the other extreme, effectively allowing the genuine threat of anti-Semitism against ordinary Jews to mask a long known Zionist take-over of Ukrainian culture. Putin knows how to manage the field without causing so many fractures that threaten his power. And Russia is what matters most to him most. How long he can continune to manage these forces arraigned against him is anyone’s guess.

Meantime, Prime Minister Benjamin Netanyahu intends to deliver on the legacy of Sharon and quite a bit more. This is where the prophecies of Chabad Lubavictch and the coming of the Mélekh ha-Mashíah have worked their way into both hard line Zionism and the fortunes of both the Eagle and the Bear.

See also: New World Criminal Order: How the US Govt Funneled $40 Billion Cash to the Russian Mafia


Notes

[1] ‘Organised Crime in the Digital Age: The Real Picture’ Executive Summary of BAE Systems Detica and the John Grieve Centre for Policing and Community Safety  ‘Organised Crime in the Digital Age’ research report | http://www.baesystemsdetica.com/
[2]  See previous post: Nathan Abrams, The Jewish Quarterly 2010.
[3] ‘Jewish Group’s Tactics Investigated’ By Jim McGee, Washington Post, Oct. 19, 1993.
[4] ‘The Judeo-Russian Mafia: From the Gulag to Brooklyn to World Dominion’, by Y M. Raphael Johnson, PH.D. Barnes Review, May 27, 2006.
[5] op. cit. Friedman (p.66)
[6] op. cit. Raphael (pp.65-66)
[7] Ibid.
[8] p.7; ‘Eurasia’s Organized and Transnational organized Crime’. Jason D. Soderblom, World International Community Experts, September, 2005.
[9] ‘A Tale of Gazoviki, Money and Greed, by Hans Martin-Tillack, Stern Magazine, September 2007 | “Wadih el Hage, a top assistant to Osama bin Laden who is serving a life sentence for his role in the 1998 U.S. Embassy bombings in Kenya and Tanzania, visited Hatton Garden in the lead-up to 9/11 to raise funds for Al Qaeda by smuggling tanzanite gems from Tanzania. The Sunday Express reported that Al Qaeda financial front men associated with the Islamic charity, Mercy International Relief Agency, used Irish bank accounts to transfer money to Warsaw. The transactions were ultimately traced to a bank associated with Russian-Israeli mafia chief Semion Mogilevich, who was linked to the Marc Rich Benex-Bank of New York scandal. A senior FBI agent said, ‘Mogilevich is into more bullshit than you can shake a stick at.’ Some of the funds transfers, picked up by National Security Agency and British Government Communications Headquarters (GCHQ) intercepts, were likely used to fund part of the 9-11 attacks. – p. 167; Jaded Tasks: Brass Plates, Black Ops, & Big Oil By Wayne Madsen, Published by Walterville, OR: Trine Day, 2006.
[10] ‘Amnesty: Two thirds of Israeli arms – for exports’ YNet. February 10, 2006.
[11] ‘Capitalism in the New Russia’1998, Daniel W. Michaels, (a Fulbright Scholar and U.S. Defense Department Analyst)
[12] ‘Huge Money Laundering Operation Discovered at Tel Aviv Bank Branch’ by Mordecai Plaut and Yated Ne’eman Staff, http://www.chareidi.org | Wall Street Journal pA18 March 8, 2005.
[13] International Crime Threat Assessment Chapter III: “Israel.”… “Since the collapse of the Soviet Union, Israel has become a significant operating area for Russian criminals, who take advantage of Israel’s large Russian immigrant community of more than 600,000 to conduct criminal activities in Israel and abroad and launder illicit proceeds. Several international criminal figures from Russia, Ukraine, and other NIS have obtained Israeli citizenship and passports, often fraudulently, for the purpose of establishing a safehaven in Israel and to facilitate their international travel. According to press reports, Israeli police officials have estimated that 10 to 15 organized crime groups from the former Soviet Union, including Solntsevo, have a presence in Israel. Russian criminals who have obtained Israeli citizenship appear to believe they are protected from foreign law enforcement investigations and that they will not be extradited to a foreign country to stand trial for crimes committed there. | http://www.clinton4.nara.gov/WH/EOP/NSC/html/documents/pub45270/pub45270chap3.html
[14] TrustLaw Scrapbook – $8bln laundered each year in Colombia’ By Anastasia Moloney, September 21, http://www.trust.org/
[15] Lt. Andrei Demikhov, Alessandra Stanley, ‘Russian Cities Weigh Legalization of Prostitution’ 3 March, 1998.
[16] ‘Gangster’s Paradise’ “ Organised crime in Russia is out of control.  Criminal “brigades” own everything of value and can “acquire” any commodity in any quantity if the price is right.  Ferocious criminal gangs ship out nuclear warheads with the same aplomb that they plunder train-loads of stolen bank-notes.  Fearless and ingenious they even ripped-off Russia’s entire gold reserves.”By David Guyatt | http://www.deepblacklies.co.uk/gangsters_paradise.htm
[17] op.cit. Stanley.
[18] ‘Sharon and His Mafiya Allies Plot Israel Election Theft’ By Jeffrery Steinberg, January 10, 2003 issue of Executive Intelligence Review. “With Rich and the Russian Mafiya’s ties extended all the way up into the Office of the Vice President of the United States, it is no wonder that Ariel Sharon boasts that Israeli-American ties have never been tighter.”

The Z Factor V: Terror Tactics

 “The easiest way to gain control of a population is to carry out acts of terror. [The public] will clamor for such laws if their personal security is threatened”.

— Josef Stalin


“Terrorism” (Latin for terreō meaning “I frighten”) derives from the French word “terrorisme,” its origins drawn from the state terrorism practiced by the French government of Robespierre during and after the 1789 Revolution and its “Reign of terror.” Although many of us see these as a product of nationalistic, religious zealotry or anarchistic aggression, “terrorism” originally meant acts committed by a government but the origins became completely reversed now referring to the killing of innocent people by an external group outside government. The acts perpetrated were often shocking in their brutality, always ending in the respective government’s favour as the impeachable symbol of democracy and freedom. Sadly, the historical origins of these state dynamics have been continually altered and air-brushed away so that in the end, the truth is often the exact reverse of what we have been taught.

FlagjasperjohnsJasper Johns: “Flag”

A United Nations Secretary General report from November 2004, described terrorism as any act “… intended to cause death or serious bodily harm to civilians or non-combatants with the purpose of intimidating a population or compelling a government or an international organization to do or abstain from doing any act.” [2] In fact, we can word this passage more accurately: “Terrorism are acts directly or indirectly instigated by governments intended to cause death or serious bodily harm to civilians or non-combatants with the purpose of intimidating a population or an international organization to do or abstain from doing any act that is deemed counter to those governments, international banking cartels and corporate interests.”

Going hand in hand with this shock treatment is our beloved media searing the images into the public’s consciousness along with the requisite perception management comprising of a) a simplistic presentation either devoid of facts or the sins of omission and b) complete authoritative fabrications. This formula has been enormously successful reinforced by a legion of Hollywood films, all of which subtly or crudely reinforce the myth of Al-Qaeda/ISIL as the designated evil terrorist group bent on attacking America. Indeed, the FBI routinely hatches terrorists plots in order to keep the myth alive with “… undercover agents and informers pos[ing] as terrorists offering a dummy missile, fake C-4 explosives, a disarmed suicide vest and rudimentary training.”  Suspects naïvely play their parts until arrested. [1]

The Miami 7, the Fort Dix 6, the Newburgh 4, the Underwear Bomber, the Portland Car Bomber – all were set up with straw men so that they would be easily foiled, with the MSM singing the praises of brave intelligence men protecting the sanctity of the free world.  If the drama isn’t injected into the bloodstream of US consciousness on a regular basis then fear and ignorance begins to erode. You have to justify those devaluing tax dollars after all.

Something that must not be forgotten and which is already employed by the MOSSAD to great affect is the idea of double agents working within enemy organisations and terrorist groupings. Usually, agents act to promote the interests of the opposing side by carrying out acts of terror that serve to ostracise and de-legitimise both ethically and morally, the wider cause for which it is fighting, whether it is Irish or Iraqi freedom; Palestinian liberation or African independence. PSYOPS create lies and propaganda to bolster acts of terror in order to manage and contour public perception towards the idea that it is always the proponents of resistance who are fighting against the path of democracy, therefore to be mistrusted if not hated, which is easy if the terrorist atrocity is suitably shocking.

If the “terrorist” groups happen to conform to Anglo-American policy or have been paid or infiltrated sufficiently, they are “freedom fighters.” If however, they are counter to hegemonic designs then they are usually called “terrorists” or the more useful term of “insurgents” which allows for more invasive PR as and when needed.

Al-Qaeda (and now ISIL) are the main ingredients for the global “War on Terror” and the continuance of a “Strategy of Tension,” the forerunner of which were the stay behind,  anti-Communist terror teams of Europe, collectively known as Operation Gladio.[3] Its roots are drawn from a mixture of entirely fabricated justifications and a ruthless exploitation of underlying fears and grievances with roots in colonialism, Cold war and Empire building up to the present day. Islamic extremism is a prime pathology to foster as it widens the psychic wound in the mass mind still further after the trauma of war and generational socio-economic suffering. Manipulation of religious precepts based on centuries of genocide and war is a potent cocktail. It requires a keen knowledge of mass psychology, propaganda and the interlocking systems of finance, mafia, mercenaries and religious-political groupings to be able to apply this knowledge effectively. Fear is the only currency that routinely provides the best emotional exchange rate. The more fear is engendered, the better you can mould the perceptions and get away with mass murder and pass it off as a strictly homegrown act of terror set against the civilised West.

In the acclaimed UK documentary The Power of Nightmares by Adam Curtis Top CIA officials openly admit that the creation and history of Al-Qaeda as a terrorist network is a fabrication, though there are many other populist and academic sources that will prove the phony nature of Al-Qaeda and Osama Bin Laden as the root of all the terror nonsense equally well. [4]

As former French intelligence officer Major Pierre-Henry Bunel states:

“The truth is, there is no Islamic army or terrorist group called Al Qaida. And any informed intelligence officer knows this. But there is a propaganda campaign to make the public believe in the presence of an identified entity representing the ‘devil’ only in order to drive the ‘TV watcher’ to accept a unified international leadership for a war against terrorism. The country behind this propaganda is the US and the lobbyists for the US war on terrorism are only interested in making money.” [5]

The CIA has used his ghost to buttress the fantasy that is Al-Qaeda, employing fake media reports and video appearances clearly from persons other than Bin Laden himself which all fed into the aftermath of the new pearl harbour that was 911. [6]

Even the name of Al-Qaeda has produced confusion and even dark amusement in Arab circles as one commentator wryly observed: “You have heard before that ‘Al-Qaeda’ roughly translates into ‘the base,’ but were you aware that ‘Ana raicha Al Qaeda’ is Arabic colloquial for ‘I’m going to the toilet’? Would hardened terrorists hell bent on the destruction of the west name their organization after a euphemism for taking a shit?” [7]

A fair point.

The common tactic that has been referred to before is known as the Hegelian Dialectic, (though in truth, Hegel described social changes rather than pointed manipulation in this context). However, it serves a suitable framework for the thinking behind state-sponsored terrorism which goes something like this:

  • The government creates or takes advantage of an opportunity to exploit a problem then blames it on a target “enemy”.
  • The public reacts with anger and outrage and demands the government take action in the form of assistance, protection or overt action against the “evil doers.”
  • The government happily offers the solution that was waiting in the wings and planned long before the crisis in question.
  • Conclusion: civil rights and liberties are willingly exchanged for the illusion of government assistance, protection and action. Unfortunately, it’s all a sham.

 “To prohibit free speech is the first act of terrorism.”

—Spinoza


This is the geo-political paradigm of our times largely unknown by the public, though hopefully this is slowly beginning to change for the younger generations of our Information Age. Government and military agencies at the mid to lower levels are also equally unaware of this old formula which writer G. Edward Griffin described as: “… not a war on terrorism to defend freedom, but a war on freedom that requires the defense of terrorism.” [8]

Flag_of_Israel.svg© infrakshun


For those still unconvinced that governments are incapable of killing their own citizens – en masse – for long and short-term political dividends, then please look at Washington’s Blog and their list of 42 admitted false flag attacks.


State-sponsored terror campaigns are not the exclusive domain of Zionists or Israeli extremists. However, the MOSSAD and Zionism have cornered the market in expertise having had a rich history in psychological operations, perception management and propaganda tactics. That being so, they have both the socio-political, ideological and professional passion to do what it takes to push through their singular agenda on the rest of the world.  That said, as I constantly reiterate, the only conspiracy worth paying attention to is that of the psychopaths in power. It matters little which political label he has temporarily created or hijacked. The Zionist Establishment is simply one facet of a overarching Global Establishment which has many psychopathic players. We’ll look at those dominant forces later in this series.

PSYOPS and false flag operations have been a specialty of the MOSSAD for some considerable time. These operations have created enormous pain and conflict the effects of which exist as social scars, warping perceptions, creating factional hatreds and civil wars. Though terrorist acts have extended back into biblical history the last fifty years has seen some of the worst with the MOSSAD either directly or indirectly involved. We will explore just a few of the more well-known operations.

In April 1950, a series of anti-Jewish bombings occurred in Iraq. At the time there were several thousand Jews living in the country who interestingly considered themselves “… as Arabs of the Jewish faith, rather than as a separate race or nationality.” [9] This integration would have been less than palatable to the Zionist underground which was already well established. During the intense exodus period that Zionist spellbinders were trying to encourage there was however, little enthusiasm for Jews to pack their bags to the recently colonised Palestine a repeating pattern in the Jewish diaspora generally. Despite the denaturalisation law due to expire in March 1951 and the growing fear by Iraqi Jews that large-scale pogroms were about to arrive, the attacks by many historians and commentators were later attributed to the MOSSAD. Despite a secret Israeli inquiry in 1960 which found no evidence that Israel was involved in the bombings, one always has to beg the question – the impartiality problem aside – who would gain the greatest benefit from such attacks?

InJuly 22, 1946 The King David hotel was ripped apart by a powerful bomb killing 92 British soldiers and wounding 58 who then initially blamed the atrocity on Arabs. Although members of the Jewish terror group Irgun Z’vai Leumi took responsibility for this crime, they also later made it public that they obtained the consent and approval of the Haganah Command (the forerunner of the Israeli Defence Force). The motive was to destroy all evidence the British had gathered proving that the terrorist crime waves in Palestine were not merely the actions of “fringe” groups such as the Irgun and Stern Gang, but were committed in collusion with the Haganah and Palmach groups and under the direction of the highest political body of the Zionist establishment. Then Prime Minister Anthony Eden was asked for his opinion after the bombing: “… It appears that, after exploding a small bomb in the street, presumably as a diversionary measure … a lorry drove up to the tradesmen’s entrance of the King David Hotel and the occupants, after holding up the staff at pistol point, entered the kitchen premises carrying a number of milk cans. At some stage of the proceedings, they shot and seriously wounded a British soldier who attempted to interfere with them. All available information so far is to the effect that they were Jews.” [10]

The Chief Secretary for the Government of Palestine, Sir John Shaw, spoke of his personal friends and colleagues who died in the attack comprising of: “British, Arabs, Jews, Greeks, Armenians; senior officers, police, my orderly, my chauffeur, messengers, guards, men and women – young and old – they were my friends. No man could wish to be served by a more industrious, loyal and honest group of ordinary decent people. Their only crime was their devoted, unselfish and impartial service to Palestine and its people. For this they have been rewarded by cold-blooded mass murder.” [11]

The failed 1954 Israeli Operation Savannah in Egypt where U.S. and U.K. targets were bombed and evidence left implicating the Egyptian Muslim Brotherhood, was a textbook false flag operation. One of the bombs detonated prematurely allowing the Egyptians to capture one of the agents and an eventual breaking up of yet another Israeli spy ring. The assignment was “To undermine Western confidence in the existing [Egyptian] regime by generating public insecurity and actions to bring about arrests, demonstrations, and acts of revenge, while totally concealing the Israeli factor. The team was accordingly urged to avoid detection, so that suspicion would fall on the Muslim Brotherhood, the Communists, ‘unspecified malcontents’ or ‘’local nationalists’.” [12]

The Israeli defense minister Pinhas Lavon was forced to resign over the incident. Thereafter, the scandal became known as “The Lavon Affair”. In March 2005, Israeli President Moshe Katzav presided over a ceremony honouring the bombers who carried out the attack saying that the Israeli government has “decided now to express our respect for these heroes.” [13]

USS_Liberty

Damaged USS Liberty one day (9 June 1967) after attack. (wikipedia)

On June 6 1967 during the Arab-Israeli war six mirage jets, three torpedo boats and two assault helicopters initiated an unprovoked attack on the USS Liberty killing 34 servicemen. Israel said its military had been confused by an out-of-service Egyptian horse carrier the El Quseir and thus a legitimate target, despite the fact that the vessel “was approximately one-quarter of the Liberty’s tonnage, about one-half its length, and offered a radically different silhouette.” Admiral Thomas H. Moorer was quoted in a 1991 Washington Post report that: “To suggest that they [the IDF] couldn’t identify the ship is … ridiculous. … Anybody who could not identify the Liberty could not tell the difference between the White House and the Washington Monument.” [14]

Another give away sign that this was a false flag came from the fact that the jets were unmarked. The only reason for such an anomaly was that Israel knew the ship was American, had planned to sink it and blame it on Egypt in the hope of pulling in US support for the Arab-Israeli war. Further evidence came 15 years later in the unlikely approach of an Israeli pilot to the Liberty survivors who then talked to former Congressman Paul N. McCloskey about his role.

The pilot said he had:

“… recognized the Liberty as American immediately, so informed his headquarters, and was told to ignore the American flag and continue his attack. He refused to do so and returned to base, where he was arrested. Later, a dual-citizen Israeli major told survivors that he was in an Israeli war room where he heard that pilot’s radio report. The attacking pilots and everyone in the Israeli war room knew that they were attacking an American ship, the major said. He recanted the statement only after he received threatening phone calls from Israel.

The pilot’s protests also were heard by radio monitors in the U.S. Embassy in Lebanon. Then-U.S. Ambassador to Lebanon Dwight Porter has confirmed this. Porter told his story to syndicated columnists Rowland Evans and Robert Novak and offered to submit to further questioning by authorities. Unfortunately, no one in the U.S. government has any interest in hearing these first-person accounts of Israeli treachery.” [15]

True to form, rather than admitting the truth, the US embarked on a cover-up.

Retired Capt. Ward Boston in a signed affidavit released at a Capitol Hill news conference, said that President Lyndon Johnson and Defence Secretary Robert McNamara ordered the Navy’s inquiry at the time to: “…conclude that the attack was a case of ‘mistaken identity’ ” despite overwhelming evidence to the contrary. US crewman Phil Tourney in collaboration with journalist Mark Glenn’s wrote the 2005 book: What I saw that day – Israel’s June 8th 1967 holocaust of US Servicemen aboard the USS Liberty. Tourney is no doubt what happened and who was responsible: He states: “You have to remember,” … “our ship had been on fire with napalm, and Liberty’s fuel tanks were burning. I was filled with rage and anger. We’re the greatest nation on Earth, and no one came to help. . . At that point I realized: We’re going to have to do this on our own. My biggest fear, though, was that the Israelis would return and finish us off. Plus, let’s be clear, every crew member knew Israel was responsible, because we saw their flag on the torpedo boats.” [16]


 “Terrorism is the best political weapon for nothing drives people harder than a fear of sudden death”.

– Adolph Hitler


The Italian cruise ship the Achille Lauro was apparently hi-jacked on October 7 1985 by “members of the Palestine Liberation Front as retaliation for the bombing of PLO headquarters by Israeli forces in ‘Operation Wooden Leg.’ However, Israeli Defence Force arms dealer Ari Ben-Menashe in his 1992 book, Profits of War: Inside the Secret U.S.-Israeli Arms Network, disclosed that the hijack had been organised and funded by MOSSAD. It was another attempt to cast Palestinians as the archetypal terrorist and to create a negative image of Arabs in the public.

Ben-Menashe wrote that the black operation was organised by Israeli agents via:

“… Abu-l-Abbas [or Mohammed Abbas Zaydan] who, to follow such orders was receiving millions from Israeli intelligence officers posing as Sicilian dons. Abbas . . . gathered a team to attack the cruise ship. The team was told to make it bad, to show the world what lay in store for other unsuspecting citizens if Palestinian demands were not met. As the world knows, the group picked on an elderly American Jewish man in a wheelchair, killed him, and threw his body overboard. They made their point. But for Israel, it was the best kind of anti-Palestinian propaganda.”

Abbas later apologised for the killing of the Jewish-American passenger Leon Klinghoffer mentioning: “The hi-jacking was a mistake, and there were no orders to kill civilians.” Though he was sentenced to five life terms in Italy, and was wanted in the United States, Abbas remained a free man. Egyptian Prime-Minister Hosni Mubarak allowed Abbas and other terrorists to fly to Tunisia while President Ronald Reagan sent U.S. warplanes to intercept the flight, forcing it to land at a US-Italian air base in Sicily. An extradition battle ensued but Italians refused to extradite any of the men. Then, in a move that was even more bizarre, Abbas was allowed to go to Yugoslavia while an Italian court convicted the hijackers – including Abbas – in absentia and found them guilty. Since the Italian court ruling Abu Abbas was still wanted in Italy but Israel’s agents in both the former Yugoslavia and in Italy did not hand him over to authorities very possibly due to Israel’s complicity in the operation which would have been raised in court.[17] Abbas died on March 9, 2004, in while in Iraq and in U.S. custody which had become a hotbed of MOSSAD-CIA-MI5 actvities.

It was highly probable that Abbas was in fact a MOSSAD asset all along. As Middle East expert Patrick Seale wrote concerning Abu Nidal and Palestinian terrorism: “Israeli penetration of Palestinian organizations was common, but it was clearly not the whole story. Most intelligence sources I consulted agreed that it was standard practice to use penetration agents not simply to neutralize or destroy the enemy but to try to manipulate him so that he did one’s bidding without always being aware of doing.” [18]

Another Israeli false flag worth mentioning is the bombing of another American ship, the Navy destroyer USS Cole on the morning of October 12, 2000. While harbored at the Yemeni port of Aden, a small craft, approached the port side of the destroyer and minutes later an explosion occurred which resulted in the deaths of 17 American sailors with 39 injured. The blast hit the ship’s galley, where crew were lining up for lunch. [19] Al-Qaeda apparently claimed responsibility. Several points were anomalous regarding the incident.

clip_image004

The 40-foot-wide hole near the waterline of the USS Cole

Firstly, the damage to the engine room was extreme, “with a 20 x 40 foot hole in the hull, main engines destroyed, bulkheads torn apart, and severe damage inflicted on the keel. Significantly, although the strike was on the engine room(s), there was no fire. This particular point will make sense to explosives experts.” [20]Moreover, the pattern of the damage along with forensic evidence recovered from the scene: “… suggests the USS Cole was struck by a television guided Rafael Popeye 2. The Popeye 2 differs only slightly from the American AGM 142A Raptor, being a little shorter in overall length and with a slightly smaller warhead. Popeye 2 is designated AGM 142B by the US military, but has never been purchased by American forces. The only nations currently known to possess and use this missile are Israel, Turkey and North Korea.” [21]

Yemeni President Ali Abdullah Saleh saw MOSSAD’s involvement as “probable” and accused the Israel’s agency of planning the attack since 1997 due to the infiltration of Israeli intelligence agents in “… Islamic movements such as Islamic Jihad … during their stay in Afghanistan” in the 1980s …” [22]

The Zionist influence inside the US administration helps to ensure such false flag operations have zero coverage – only that which helps the Zionist cause. In Israeli Prime Minister Moshe Sharatt’s personal diaries an excerpt from May of 1955 quotes Moshe Dayanstating: “[Israel] must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge…And above all — let us hope for a new war with the Arab countries, so that we may finally get rid of our troubles and acquire our space.” [23]

There are many more well-known and less well-known examples of MOSSAD’s presence regarding so-called terrorist atrocities and suicide bombings of the past. The World Trade Centre attacks of September 11th may have been the mother of all operations to date, which comprehensively changed not only the geo-political landscape of the world but more importantly the perceptions of the global population. Evidence of Israeli complicity is compelling, the success of which would have been impossible without assistance from rogue factions within the US military and Bush-Cheney administration. Consequently, it would be wrong to infer that Israeli intelligence and its handlers – despite its enormous sayanim / spy network – are the only ones blowing up innocent civilians for geo-political strategies. State sponsored terrorism has flourished under America’s CIA, Britain’s MI6 and MI5 all of whom have a long tradition of atrocity, though never reaching the high standards of Israeli Intel.

map34According to the founding father of Zionism Theodore Herzl, “the area of the Jewish State stretches:

“From the Brook of Egypt to the Euphrates.” According to Rabbi Fischmann, “The Promised Land extends from the River of Egypt up to the Euphrates, it includes parts of Syria and Lebanon.”

– The Infamous “Oded Yinon Plan” By Israel Sharak.

(Source: Greater Israel – The Zionist Plan for the Middle East By Michel Chossudovky)

Sometimes all three agencies work together out of necessity rather than any idea of trust which is an anathema given the nature of their objectives. The use of double agents is essential for marketing the War on Terror as a viable cover story. There is always a mix of Intel agents; Jewish-Americans and outsourced mercenaries posing as Al-Qaeda operatives. [24]

Among the “jewels” of false flag history include the much documented facts of the Gladio terrorist teams whose task it was to instil fear into the populace while framing communist and left-wing political opponents for terrorist atrocities. The famous Operation Northwoods paper also showed how psychopathology could insinuate its way into American politics with relative ease. This document called for acts of mass terrorism such as hijackings and bombings against American citizens in United States cities which could then be blamed on Cuba as a prelude to invasion. In fact, in 2002, the US administration was handed yet more evidence that “… the Israeli Mossad and other Israeli intelligence services [had] been involved in a 13-month effort to ‘recruit’ an Israeli-run, phony ‘Al-Qaeda cell’ among Palestinians, so that Israel could achieve a frontline position in the U.S. war against terrorism and get a green light for a worldwide ‘revenge without borders’ policy.” [25]

(Revenge appears to be a very strong psychological facet for some Zionist and Jewish mentalities as we will discover as it seems to crop up a great deal as a justification for war crimes against Palestinians and actions of the Jewish Mafia. We will explore both of these in further detail later on).

Meanwhile, yet another botched attempt by British MI5 operatives aka “Special Forces” in Basra, Iraq in 2005 saw the capture by Iraqi police of two Caucasian men dressed as cartoon Arabs, and were found with Arab disguises and advanced weapons stashed in the boot of their car. They had been merrily carrying out fake ‘insurgent’ attacks, including ‘car suicide bombings’ against Iraqi policemen and Iraqi civilians.

This even led to the British army storming the Iraqi police prison where the two were held and forcibly removing them. Such was there concern that covert operations might be revealed. [26] Albeit unusual, this was all reported in the online pages of BBC News.

These terrorist acts have also focused on ordinary Shia and Sunni Iraqis where funerals, marriages, market places and civilian meetings were deemed legitimate targets since the US-led invasion several years ago. These tactics are designed to provide continued justification for the US, and British military presence so that they are able to carry out their plan of terrorizing the population and igniting religious hatred, the results of which will see the country descending into chaos and if necessary, civil war thus paving the way for the balkanisation of Iraq into more manageable states. Corporate “reconstruction” continues to make a (literal) killing for overseas share-holders. Anglo-American-Israeli interests will continue to mine Iraq’s resources, while a once sovereign country is stamped with: “Property of Zion’s Greater Israel.”

An objective of false flag operations in this context would be, as Zio-Con strategist Michael Ledeen mentioned: “instability in the Middle East,” which he believes: “… is the preferred political state because it facilitates U.S. control of the region.” Ledeen who has extensive ties to Israel mentions without a trace of embarrassment: “Stability is an unworthy American mission and a misleading concept to boot, the real issue is not whether, but how to destabilize.” [27]  And false flag terror tactics fulfil that role precisely. (More on Leeden in a previous post)

With such a feeding frenzy of vested interests operating, a note of extreme caution must surely be directed at Israel and its MOSSAD. From such conscious drives to control others it might be said that an almighty fall usually results, the toxic effects of which return not only to the sender but a large proportion of humanity.  Victor Ostrovsky relates an eerie warning sign of one possible future:  “The one problem with the system is that the MOSSAD does not seem to care how devastating it could be to the status of the Jewish people in the diaspora if it was known. The answer you get if you ask is: “So what’s the worst that could happen to those Jews?’ They’d all come to Israel – Great.”

And in the face of geopolitical manipulations and interference, religious extremism and economic disintegration that is exactly what is happening. The MOSSAD may well find itself outmanoeuvred on the global chess board with catastrophic results.  Just imagine what would happen if suddenly all the fingers pointed to Israel and MOSSAD as the masterminds of Global Terrorism?

In typical Machiavellian fashion, those that are experts in deceiving, may themselves deceived.

 


Notes

[1] ‘Terrorist Plots, Hatched by the F.B.I.’ By David K. Shipler New York Times, April 28 2012.
[2] ‘UN Reform’. United Nations. March 21 2005.
[3] “Operation Gladio is undisputed historical fact. Gladio was part of a post-World War II program set up by the CIA and NATO supposedly to thwart future Soviet/communist invasions or influence in Italy and Western Europe. In fact, it became a state-sponsored right-wing terrorist network, involved in false flag operations and the subversion of democracy.
The existence of Gladio was confirmed and admitted by the Italian government in 1990, after a judge, Felice Casson, discovered the network in the course of his investigations into right-wing terrorism. Italian Prime Minister Giulio Andreotti admitted Gladio’s existence but tried to minimize its significance.
The main function of the Gladio-style groups, in the absence of Soviet invasion, seems to have been to discredit left-wing groups and politicians through the use of “the strategy of tension,” including false-flag terrorism. … The aim was to instill fear into the populace while framing communist and left-wing political opponents for terrorist atrocities.” – Operation GladioNATO/CIA “Stay-Behind” Secret Armies/ Truth Move / International Truth Movement, http://www.truthmove.org/content/operation-gladio/
[4] A partial listing for your own research follows: The Power of Nightmares BBC documentary by Adam Curtis. This is freely available to watch from various sources on the internet. ‘Al Qaeda and the ‘War on Terrorism’’ By Michel Chossudovsky, January 20, 2008. The Centre for Global Research: http://www.globalresearch.ca/PrintArticle.php?articleId=7718 and read the updated version of his 2005 book: America’s War on Terrorism by Michel Chossudovsky,| ISBN 0-9737147-1-9 2005. wwwglobalresearch.ca.: “…new chapters focuses on the use of 9/11 as a pretext for the invasion and illegal occupation of Iraq, the militarisation of justice and law enforcement and the repeal of democracy. According to Chossudovsky, the ‘war on terrorism’ is a complete fabrication based on the illusion that one man, Osama bin Laden, outwitted the $40 billion-a-year American intelligence apparatus. The “war on terrorism” is a war of conquest. Globalisation is the final march to the “New World Order”, dominated by Wall Street and the U.S. military-industrial complex. September 11, 2001 provides a justification for waging a war without borders. Washington’s agenda consists in extending the frontiers of the American Empire to facilitate complete U.S. corporate control, while installing within America the institutions of the Homeland Security State.” | See also: ‘Divide and Conquer: The Anglo-American Imperial Project’ by Andrew G. Marshall, Global Research, July 10, 2008 and ‘The Myth Of The Palestinian Suicide Bomber’ By Joe Quinn, Sott.net, 29 Jan 2007.
[5] ‘Al Qaeda: The Database’ by Pierre-Henry Bunel, Wayne Masden report November 18 2005. “In yet another example of what happens to those who challenge the system, in December 2001, Maj. Pierre-Henri Bunel was convicted by a secret French military court of passing classified documents that identified potential NATO bombing targets in Serbia to a Serbian agent during the Kosovo war in 1998. Bunel’s case was transferred from a civilian court to keep the details of the case classified. Bunel’s character witnesses and psychologists notwithstanding, the system “got him” for telling the truth about Al Qaeda and who has actually been behind the terrorist attacks commonly blamed on that group. It is noteworthy that that Yugoslav government, the government with whom Bunel was asserted by the French government to have shared information, claimed that Albanian and Bosnian guerrillas in the Balkans were being backed by elements of “Al Qaeda.” We now know that these guerrillas were being backed by money provided by the Bosnian Defense Fund, an entity established as a special fund at Bush-influenced Riggs Bank and directed by Richard Perle and Douglas Feith.”
[6] ‘Researcher: Bin Laden’s beard is real, video is not’ – Digital evidence supports the theory that Al-Qaida is recycling old footage to create new messages. Cnet.com September 12, 2007.
[7] ‘Existence of ‘Al-Qaeda’ Is Crap; Quite Literally’ – Did Osama really choose to name his terror network after potty humor or was it a computer database he used to chat with his CIA handlers? By Paul Joseph Watson, PrisonPlanet.com| October 6 2006: “The origins of the name “Al-Qaeda,” and its real arabic connotations prove that every time the Bush administration, Fox News, or any individual who cites the threat of ‘Al-Qaeda,’ as a mandate for war and domestic authoritarianism, they are propagating the myth that such a group ever existed.
An organization by the name of “Al-Qaeda” does not exist and has never existed outside a falsely coined collective term for offshoot loose knit terror cells, the majority of which are guided by the Pakistani ISI, Mossad, the Saudis, MI6 and the CIA, that were created in response to America’s actions after 9/11 – as the recent NIE report shows.
According to the BBC documentary The Power of Nightmares, the infamous footage of Bin Laden marching around with armed soldiers was a ruse on the part of Osama himself, graciously propagated by the lapdog press, in which actors were hired off the streets, given uniforms and guns and told to look aggressive.” […]
[8] ‘The Chasm: The Future Is Calling’ (Part One) by G. Edward Griffin 2003, Revised March 17, 2011.
[9] ‘The Forgotten Refugees: The causes of the post-1948 Jewish Exodus from Arab Countries,’ by Philip Mendes, Latrobe University. A paper presented at the 14 Jewish Studies Conference Melbourne March 2002.
[10] ‘The Bomb Outrage in Jerusalem’ HL Deb 23 July 1946 vol 142 cc801-4 801| http://www.hansard.millbanksystems.com/
[11] The Chief Secretary for the Government of Palestine, Sir John Shaw, quoted in a BBC Broadcast..
[12] p. 81; Ben-Gurion’s Spy, by Shabtai Teveth ,Columbia University Press, 1996.
[13] ‘Israel Honours nine Egyptian spies’ Reuters, March 30 2005.
[14] The Washington Post, June 15, 1991, p. 14.
[15] Ibid.
[16] BBC Documentary on the USS Liberty: ‘Dead in the Water’ 2002. By Christopher Mitchell.
[17] April 23, 1996, Associated Press.
[18] Abu Nidal : A Gun for Hire : The Secret Life of the World’s Most Notorious Arab TerroristBy Patrick Seale Published by Random House; 1st edition, 1992, ISBN-10: 0679400664.
[19] ‘I Survived a Terrorist Attack: Jennifer Kudrik talks about the attack on the USS Cole’. Cosmopolitan. September 1, 2001.
[20] ‘USS Cole in Aden – Another USS Liberty?’ By Joe Vialls, mail-archive.com, 15 October, 2000.
[21] Ibid.
[22] ‘Yemeni Minister: USS Cole Blast in Planning Since 1997’ Middle East and Arab World Headlines: Albwaba News, December 12th, 2000.
[23] Israel’s Sacred Terrorism by Livia Rokach, Third Edition, University Graduates Inc. Belmont, Massachusetts. AAUG Press c1980, 1982, 1986 by the Association of Arab-American University Graduates, Inc. ISBN 0-937694-70-3.
[24] ‘Al-Qaeda cleric exposed as an MI5 double agent’ The Sunday Times, “Allies say warnings were ignored. One of al-Qaeda’s most dangerous figures has been revealed as a double agent working for MI5, raising criticism from European governments, which repeatedly called for his arrest. Britain ignored warnings — which began before the September 11 attacks — from half a dozen friendly governments about Abu Qatada’s links with terrorist groups and refused to arrest him. Intelligence chiefs hid from European allies their intention to use the cleric as a key informer against Islamic militants in Britain. Abu Qatada boasted to MI5 that he could prevent terrorist attacks and offered to expose dangerous extremists, while all along he was setting up a haven for his terror organisation in Britain. […] | In Baguio City: Israeli terror suspect falls; cops eye link to al-Qaeda By Aris Ilagan, June 14, 2004. http://www.mb.com.ph/PROV2004061411759.htm |“Philippine National Police (PNP) operatives apprehended an Israeli suspected to be a member of the al-Qaeda terror network in in Baguio City on June 7.”
[25] “Mossad Exposed in Phony ‘Palestinian-Qaeda’ Caper by Michele Steinberg and Hussein Askary, December 20, 2002, issue of Executive Intelligence Review.
[26] ‘British soldiers arrested over alleged killing’ Staff and agencies, September 19, 2005. “The fighting broke out after two British soldiers, allegedly dressed as Arabs, opened fire on a police patrol killing one officer and wounding another.” / ‘British Smash Into Iraqi Jail To Free 2 Detained Soldiers’ By Ellen Knickmeyer and Jonathan Finer, Washington Post Foreign Service, September 20, 2005. – “Iraqi security officials on Monday variously accused the two Britons they detained of shooting at Iraqi forces or trying to plant explosives.”
[27] Michael Leeden quoted in ‘The Zionist Occupation of Iraq – Is the ‘War in Iraq’’ by Christopher Bollyn, 10 January 2007.