Fabianism

Technocracy XV: A Post Human World? (1)

By M.K. Styllinski

 “The Purpose of Biotechnology is the End of Death.”

Martine Rothblatt, CEO Therapeutics Corp.


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© infrakshun

The above quote sums up the whole drive behind transhumanism – fear of death and the (androgynous) bodycentrism as arbiter of consciousness.

It would be churlish in the extreme to say that aspects of new technologies in the realm of medicine do not have enormous potential. Researching cures for diseases and the general enhancement of human life are unquestionably benefits to be welcomed, yet, altruistic advancement is not the perception that dominates in centres of power and influence. The presumption of innocence has been discarded along with any notion of privacy and independence. It is the same persistent beliefs which are being enforced by societies’ self-proclaimed wardens that humanity needs micro-managing because, like an unruly child we will only resort to bad deeds unless we are placed in various forms of shackles – seen and unseen. Monitoring and tagging the population is proceeding in order to banish every trace of uncertainty; to prepare the masses for large-scale social, economic and even environmental upheaval.

To the techno-religious ideology that flows through the currents of a SMART Surveillance Society (SSS) it is transhumanism which is set to be at the forefront of humanity’s technological transformation. A Technocracy is closely embedded in such values despite genuine protestations to the contrary. Those that do reject such a notion are not likely to remain in the vanguard for very long.

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© infrakshun

Technology, like any other tool in human hands, can be an extraordinarily powerful and liberating way to actualise our inner realities and manifest our desires. Since this series is about how psychopaths infect creativity and flip it on its head to induce entropy, then we should be monitoring very closely where this particular revolution is heading. From so-called primitive society, to the agricultural, industrial, and now the Eco-Smart-Information Age, there are extraordinary opportunities with their attendant risks. As new “change agents” work to manage and transform the old world into a new technocratic vision for all, the probability of this new transformation evolving into something other than the cherished ideals hold futurists so rapt, is very real indeed.

Awareness of ponerology in this context does not negate SMART society but perhaps considerably modifies its soaring ideals. This doesn’t mean we return to living in mud huts either. It does however demand that we use discernment and discrimination when new paradigms come along offering the kind of ideological Utopias so familiar down through history. This also doesn’t mean that technological change will not offer radical transformation. It just depends exactly what trajectory we are following and whether or not its coordinates have already been mapped in advance.

A revealing talk was given by South Korean Dr. Seang-Tae Kim, President of National Information Society Agency (NIA), South Korea on October 25, 2011 on the emergence of SMART growth. He spoke about the “Mega Trend of Future Society” and its “Paradigm shift” which will lead to SMART technologies redesigning the world. He believes this heralds a more “human-oriented” focus stemming from the rise of an aging population and the awareness of networking and a “knowledge-based economy.” Theories of “High Concept” creativity and empathy he believes, must be integral to SMART emergence to function. “Consumers” will be “Pro-sumers” generating enormous wealth outside of the normal capitalist channels thus stimulating a new innovation philosophy across bi-lateral networks of merging digital and analogue systems. A “Dream Society” characterises the New Revolution and it is brimming with hope and energy.

Seang-Tae Kim believes that a new technological humanism or human-oriented society can turn the highly volatile risks of an aging population, geo-conflict and the threat of Climate Change into a more streamlined and cost effective vision. Indeed, it is inevitable, he opines, due to the global budget deficit that demands change and where traditional government must be transformed into open government by the power of the people. For Seang-Tae Kim and other SMART-transhumanists, he advocates people power which is beyond the Fordism of the factory-line toward a more promising Post-Bureaucratic Age. He believes that local society and feudalism, government power and industrial society must naturally give way to an open-source infrastructure, an “eco-system of new values”, and a “value oriented eco-system.” This will apparently be predicated on a “platform strategy” which naturally encourages group power. (For a fascinating book on open source software and infrastructure see The Open-Source Everything Manifesto: Transparency, Truth, and Trust by Robert David Steele).

Exciting as that sounds, can such system bypass the integration, dependency and invasive nature of the SMART Surveillance State (SSS) away from pathogenic control? Does an “open source everything” mixed with the philosophy of transhumanism represent an inevitable push away from State centralisation and bland techno-homogeneity? Or, is this merely an end-game reinvention of Empire at a higher turn of the spiral? If the latter, how can we avoid SSS ideals being vectored into the same old patterns? Denial of the dark side of human progress has persistently got us into collective pickles. Yet, we remain strangely blind to the fact.

Like the transformation of society, the metamorphosis of the human being is an integral part of transhumanism beliefs. Sandwiched between the SMART Grid implementation, post-modernism, cyber-activism and virtual reality, transhumanism, sees the merging of man and machine as just a cosmic nano-second away. Replacing an arthritic hip or elbow joint with the help of embedded nanotech is something desirable to most people. Yet, this is small fry for those who wish to use nano-devices and neuro-prostheses to change us into something other than human – a post human.

In March 2012, media entrepreneur Dmitry Itskov made the ambitious claim that he planned to ‘transplant’ a human mind into a robot body in 10 years. According to the Russian this would herald the next stage of science and a ‘new human body.’ The promise of an atheistic immortality is the driving force behind the project which Itskov claims has more than 30 scientists working on it. Uploading minds without surgery would be the next challenge where bodies are left behind in favour of cybernetic super-humans merging with a bio-genetic, virtual world of limitless potential. The project is modelled after the James Cameron movie Avatar where human soldiers use sophisticated technology to inhabit the bodies of human-alien hybrids as they embark on an invasion of another world. [1]

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Smart Society Building design in Taiwan Source: From Danish http://www.almeresmartsociety.net/Design in a smart society – Dream or Reality?’

This is a fairly accurate description of the dreams of your average transhumanist who believes that the merging of man and machine offer the best of all evolutionary outcomes. While the transhumanism movement has many different permutations of opposing views there are some fundamental themes that remain sacrosanct:

  • The evolution of humanity
  • Biotechnological enhancement that will extend and exceed ordinary human capabilities
  • A focus on longevity, radical life extension and immortality
  • A focus on human happiness that can become a permanent state of mind with the help of technology.

Transhumanists see the rise of the machines as a chance to reach an integration and synthesis of biology, genetics, cybernetics, naotechnology and artificial intelligence. In doing so, they believe we will transcend the limitations of human biology and the fixity of the machine to become a hybrid superman with a vastly more intelligent brain thus leading to a quantum leap in human evolution, otherwise known as the “Singularity.” This is a culmination of human evolution that has reached its sell-by date and must become fused with a SMART world convergence of biotechnology, robotics, and biometrics, inaugurating the next and most decisive step ever in the history of human evolution: The Post-Human Age. The technological component of the singularity posits a robotic “intelligence explosion” based on an exponential curve of “recursive self-improvement.” which will either draw humanity – or those choosing such a fusion – into its slipstream.

Another form of aggregate swarm intelligence; a technocratic version of the Hive Mind rather than true freedom and individuality?

Transhumanists tell us we can alter the nature and meaning of strictly organic evolution. The combination of new cognitive tools interfacing with artificial intelligence, molecular biology and the modification of emotional and mental states means the list of potential “enhancements” is never-ending. Although there is a chic, techno-spirituality, even an obvious alchemical metaphor within transhumanist discourse, the movement has historically remained an atheist/materialist ideology as the name implies. The belief has more potent implications for its direction than the mechanics of the movement itself as we shall see.

Moving back to our old Fabian and Social Darwinist Mr. Julian Huxley, it was he who coined the term ‘transhumanism’ in 1957, fitting technocracy neatly into his well-watered vision of evolutionary humanism, the genetic legacy of which he can thank his grandfather, Darwinist Thomas Henry Huxley. Transcendence, in strictly materialist terms was the goal. Transhumanism provided the imagination, hope and intellectual rigour to seed a new ideology and its conceptual framework. The systems theory of cybernetics would play a large part in its development and the parallel evolution of ecology and new physics which would be taken up with a passion, decades later.

Acting as a bridge to New Age philosophies that would surface in the late 1960s-1970s, a fusion of ecology, transhumanism and the Human Potential Movement can now be seen. (The influential Barbara Marx-Hubbard is one such Elite-lauded advocate of “bad seed” transhumanism). Two of Huxley’s close friends John Burdon, Sanderson Haldane and John Desmond Bernal who were major shapers of transhumanist thought also happened to be members of the communist party. Whereas Huxley was passionate about eugenics and saw it as integral to the development of transhumanism as a whole, Haldane was a population geneticist. Whilst not comfortable with what he saw as the “poor science” of eugenic theory, he nevertheless permitted its inclusion in the transhumanist vision. J.D. Bernal’s expertise lay in crystallography and molecular biology and shared his friend’s desire to see a new social order based around a gradual engineering of the social organism.

Another dear friend of Huxley’s was our equally dedicated Fabian guru of the 1920s and 30s: H.G. Wells. The writer’s extraordinary books did not just offer a way to funnel his eerily accurate predictions into popular literature but also served as microcosms of technocratic ideals. Wells saw Technocracy as the ideal way to manage the masses and he was wholly dedicated to the principle of neo-Feudalism as the way to control the destiny of nations.

NPG x12102; Sir Julian Sorell Huxley by Wolfgang SuschitzkySir Julian Huxley and Barbara Marx-Hubbard

By the 1960s other names were caught up in promoting the philosophy in popular culture and academia such as Ray Kurzweil, Frank P. Tipler, Eric K. Drexler, Hans Moravec and Marvin Minsky, all of whom contributed richer and more diverse versions of transhumanism and the Singularity. According to some, the human species has the potential to flower but not before artificial intelligence (AI) has competed for supremacy with humanity. Once this has been thrashed out in true Terminator-trilogy-fashion then humanity can get on with being the cyber-sapiens or Marx-Hubbard’s New Age version of “Homo-Universalis” and presumably upload themselves into any sector they choose.

Transhumanism reached a watershed in 1998 with the founding of the World Transhumanist Association (WTA) by philosophers Nick Bostrom and David Pearce, closely followed by their “Transhumanism Declaration.” This helped to bring prominence to other organisations and groups such as Extropy Institute and the Singularity Institute for Artificial Intelligence. As the internet took off so did the transhumanist philosophy. Cyberspace was, after all, the natural medium for the propagation of the movement’s ideas.

Ray Kurzweil is perhaps the most well-known author, inventor and futurist introducing an almost evangelist fervour to his eschatological version of transhumanism. Kurzweil published The Age of Spiritual Machines, (1998) about the future of AI and biotechnology; Fantastic Voyage: Live Long Enough to Live Forever (2004) co-authored with medical doctor Terry Grossman and explored human health and nutrition; The Singularity is Near (2005) Transcend: Nine Steps to Living Well Forever (2009) and his latest How to Create a Mind: The Secret of Human Thought Revealed was published in 2012. All of the concepts contained in these books features in a recent documentary film Transcendent Man (2013)  exploring the life of Kurzweil.

What is more interesting however, February 2009 saw Kurzweil collaborate with Google and the NASA Ames Research Centre, to announce the creation of the Singularity University Training Centre for corporate executives and government officials. The mission of the university is to “assemble, educate and inspire a cadre of leaders who strive to understand and facilitate the development of exponentially advancing technologies and apply, focus and guide these tools to address humanity’s grand challenges”. [2] Ray Kurzweil does for transhumanism what Maurice Strong did for UN Agenda 21 since he appears to be on the advisory board of almost anything remotely AI or transhumanist-related. Which is why he is also on the board of Martine Rothblatt’s Therapeutics Corp.)

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Raymond Kurzweil at the Singularity Summit at Stanford in 2006 (wikipedia)

Moscow was the venue for the Global Future International Congress “A New Era for humanity” which took place in February of 2012 and in June 2013. Organised by the Global Future 2045 (GF2045) a non-profit organization that has: “… the goal of creating a network community with the world’s leading scientists in the field of life extension and to support them as an investment hub, contributing to various projects.” [3]

Hosted by Kurzweil, it offered an uncompromising vision of a future for post-humanity where bio /nanotechnology, AI, cognitive applications, and cybernetics would allow the mass replacement of our drearily inadequate selves. The distinguished panel of speakers and guests were writers, anthropologists, astrophysicists, NASA scientists, historians, sociologists, psychologists, philosophers and many others from specialist fields of technology. The message was yet another indication that the “accelerated” nature of technology and the “race to save the world” hadn’t lessened in its intensity, nor had the belief in technology as saviour.

On the website an introductory 7 minute video with a soaring orchestral score has a narrative which imparts the following nuggets to look forward to:

  • 2012: the emergence of new transhumanist movements & parties amid the on-going socio-economic crisis
  • 2012-2013: new centres for cybernetic technologies to radically extend life
  • 2014: The “race for immortality” starts
  • 2015: “Find ways to transfer our personality to an artificial carrier – the robotic human copy or “Avatar.”
  • 2015-2020: Robots to replace human manufacturing & labour, servant tasks; thought controlled robots to displace travel needs; flying cars, thought-driven communications implanted in bodies or “sprayed on skin.” timecover
  • 2025: The creation of an autonomous system providing life support for the brain that is capable of ‘interacting with the environment’; brains transplanted into avatar bodies greatly expanding life and allowing complete sensory experiences.
  • 2030-2035: Reverse-engineering of the human brain already being mapped out, wherein science comes “… close to understanding the principles of consciousness.”
  • By 2035: First successful transplantation of personality to other data receptacles and the “epoch of cybernetic immortality begins.”
  • 2040-2050: Bodies “… made of nano-robots” taking any shape, alongside holographic bodies.
  • 2045-2050: Drastic changes to the social structure and sci-tech development. Tipping the hat to the UN, conflict and violence is “not permitted.” Instead, the priority is given to “spiritual self-improvement.” “A New Era of neo-Humanity Dawns”…

According to the website: www.gf2045.com the Russian GF2045 group met to draft a: “resolution that will be submitted to the United Nations demanding the implementation of committees to discuss life extension Avatar projects as a necessary tool in the preservation of humankind.”

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Martine Rothblatt in 2010. (wiki)

An attendee of the follow up conference in 2013 was aforementioned Martine Rothblatt founder and CEO (and fittingly transgender) of biotech company United Therapeutics Corp. Rothblatt has introduced the concept of “mind clones” where the human mind is created from a “mind-file” of our social networking data and other personality sources. S/he believes the capability to do so will be made possible in under twenty years time. She even used the personality of her dead wife to create a droid template example of what transhumanists would love to see as commonplace.  Cartesian dualism and atheist paradise? Or merely the next stage in our evolution?

Rothblatt sees “… the market opportunities as limitless” where everyone will be seeking to make a digital copy of their thoughts of their memories, thoughts and feelings to be made manifest in a droid of their making. Grabbing a slice of the artificial action, Rothblatt believes is inevitable: “We all want an i-phone, we all want a social media account and we are all going to want a mind clone.” [4]

Speak for yourself Martine.

And what would you know? Amazon and Google are extremely keen on this type of artificial intelligence.

(The concept of transgenderism and androgyny has an occult-esoteric element within transhumanist discourse, something  which Rothblatt appears to personify and something that will be explored further in the Occult Transhumanism).

To reiterate, it could be said that these imaginative interpretations of one possible future without awareness of the ponerological basis of psychopathy “demanding” anything (and worse still, receiving it) would be a recipe not for human freedom but more ways to welcome its opposite. An alternative future that is drawn from exactly the same technocratic tenets will be a decidedly Dystopian one and no less probable should we allow ourselves to be guided down these grandiose beliefs. That’s not to say we have not been affected positively by technology since the Industrial Revolution. Improvements in health and sanitation; air travel; photography; computers, medical advances and information technology have positively reshaped the world. Once again, it is the perception of reality that will define how these technological innovations are used and whether a healthy techno-culture can exist.

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“The biocomplexity spiral is a depiction of the multileveled complexity of organisms in their environments, which is seen by many critics as the ultimate obstacle to transhumanist ambition.” (wikipedia)

The other problem with transhumanism is the adherence to a belief that evolution is dependent on machines to take us to the next level. Nature is inherently unpredictable and disruptive since that is the whole reason how non-linear evolution occurs – far from equilibrium. It is therefore outside human-implanted notions of intelligent design. Aside from obvious hubris, attempts to replicate, emulate nature may be partially possible, but to try and go beyond bio-complexity itself is to re-enact an unnecessary mythology which is Promethean/Luciferian in its ambition. 

There are many advocates who advise caution in the development of technology. Kurzweil, to be fair, does his fair share of warning the faithful of its potential slip into Darth Vader territory. Nonetheless, once the momentum gains more traction it is unlikely that any safeguards will be present, let alone feature as a primary component to secure an ethical and moral foundation. Indeed, as this series of posts has hopefully indicated, there are signs it is being absorbed into exactly the same mainframe of Official Culture and its overseeing Establishment.

At present, such an ideology is highly attractive to a variety of intelligent people, many of whom are sincere in their beliefs to improve societies. One advocate defined transhumanism in simplest terms as: “… the idea that human kind can use science and technology to become more than what we are and help those interested in doing the same and in protecting the freedom for all to decide for themselves how to be happy, in other words ‘Life, Liberty and the Pursuit of Happiness’.”  Surely, is this not something we ALL want? Unfortunately, the reality of transhumanism routinely goes way beyond such simple definitions, and their lies the problem since it plays into – and is promoted by – the more pathological elements of the movement.

Moreover, it is precisely this pathology to which transhumanism in particular lends itself, namely: clusters of psychopaths and social dominators straddling all social domains for whom this ideology undoubtedly appeals to the workings of their “machine minds”. Naturally, this won’t be acknowledged by its adherents since the dependence on our chosen belief tends to prohibit negative associations. Consequently, wealthy techno-psychopaths bring with them a great deal of charisma, PR and investment disbursed through the various connected branches that make up the movement: from Hollywood, media, social science and the military-corporate complex.

As rapid advances in AI, quantum computing, neurology and robotics continue then it is simple logic that the time will approach when a digital map of the human brain will be placed into machines and eventually surpassed just as Rothblatt has indicated. It is then that a potential separation will occur between two types of human beings, perhaps labelled the “organics” and the “post-humans” and in much the same way as normal people are unconsciously separated from a variety of psychopaths and sub-categories of the same.

If we are already embedded in the SMART infrastructure how likely is it that we will have a choice which breakaway civilisation to follow? Or, will “group consciousness”, communitarian “consensus” and SMART “efficiency” simply decide for you?

 


Notes

[1] ‘Who wants to live forever? Russian project aims to transplant a human brain into a ‘Davros’-style robot body within 10 years’ By Rob Waugh Daily Mail, March 2 2012.
[2] ‘The Singularity Is Near: Mind Uploading by 2045?’by Tanya Lewis, June 17, 2013. | ‘Future of Artificial Intelligence in Mind Clones’ bloomberg.com, https://www.youtube.com/watch?v=4bqZp9TPYVk
[3] FAQ | “Singularity University.” Singularityu.org. September 9, 2008.
[4] Gf2045.com

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Dark Green VII: The Club of Rome and “World Problematique” (2)

By M.K. Styllinski

Every man is a moon and has a dark side which is turned towards nobody- you have to slip around behind if you want to see it.”

Mark Twain


Eco-fascism and World State advocates incorporate a host of well-intentioned people. Such movements work, precisely because the genuine emotions behind the propaganda have been tapped. It does not mean every person involved is somehow part of a nefarious conspiracy – it’s cleverer than that. Knowledge of mass psychology ensures compliance; self-censorship and our adherence to comfortable belief and authority usually proves enough. It is also true that many of those doing their part under the Club of Rome and other organisations we have discussed may be subconsciously aware of these authoritarian principles and have the make up of an authoritarian follower. This doesn’t necessarily make them pathological but it does make them ignorant of the wider spheres of manipulation, thus easily swayed, whether academic or layman, politician or scientist. After all, we tend to jump on the band-wagon of belief that most readily conforms to our childhood programming and personality desires.

The Club of Rome is an outfit designed to appeal to the green arm of those romantic visions of one world unity and eco-authoritarian sensibilities. If World State principles are to have a chance they need to adapt quickly and conform to the Rockefeller ideal of a corporatist-collectivist hybridisation which can foster the needed economics, just as they did after World War II. The directive for institution building was “peace,” here, it is “environmental catastrophe” – regardless of the validity. The psychopath’s mind piggy-backs macro-social imperatives in order to extract the best possible outcome for its minority species. In this case, the survival and dominance of their genetic code, not that of normal people.

The CoR authors state:

“The period of absence of thought and a lack of common vision – not of the world of tomorrow will be, but of what we want it to be, so we can shape it – is a source of discouragement, even despair. […] It seem would that many men and women need a common motivation, namely a common adversary, to organize and act together. In the vacuum such motivations seem to have ceased to exist – or have yet to be found.” [Emphasis mine]

This harks back to the stanza of “Remoulding it to the heart’s desire” and the allusions to commonality, consensus, communitarianism etc. (Remember Common Core and Common Purpose?) Nothing wrong with any of those things but just who is doing the “shaping” here on behalf of humanity? The same movers and shakers are still in control. It’s the difference between self-organised communities independent of State controls or inverted totalitarianism hijacking truth and so far, every indication seems to be it is the latter.

It seems the Club of Rome and its various offshoots have arrived at the idea that we need a “common motivation” being so disempowered and bereft of ideas of our own. Further, we need an “adversary” in order to act together and get organised just like we need an adversary in the shape of a terrorist threat or the nonsense of Vladimir Putin as a Hitlerian instigator of a new cold war. It’s exactly the same dynamic used to hoodwink the mass mind. The CoR is using in plain sight, the same technique to elicit a Pavlovian response from the populace to create the groundswell to “save the planet” and prevent an ecological catastrophe. In the “vacuums” created by power structures and with psychopaths at specific nodes of influence almost anything can be inserted into the mass mind with enough appeal to instinct (fear) and emotion (altruistic desire) to create a potent force upon which the Elite can ride to fruition. We find the same “scientific technique” so favoured by governments everywhere:

“The need for enemies seems to be a common historical factor. Some states have striven to overcome domestic failure and internal contradictions by blaming external enemies. The ploy of finding a scapegoat is as old as mankind itself – when things become too difficult at home, divert attention to adventure abroad. Bring the divided nation together to face an outside enemy, either a real one, or else one invented for the purpose.”

No arguments there. Rather than moving away from such a manipulation they decide to employ the exact same tactics simply because it is “green” and the future of the planet is at stake. And here we come to the whole point underlying much of the global warming hysteria of the last twenty years:

Can we live without enemies? Every state has been so used to classifying its neighbours as friend or foe that the sudden absence of traditional adversaries has left governments and public opinion with a great void to fill. New enemies have to be identified, new strategies imagined and new weapons devised. The new enemies are different in their nature and location but they are no less real. They threaten the whole human race and they are and their names are pollution, water shortage, famine, malnutrition, illiteracy and unemployment.  [Emphasis mine]

Finally, the dénouement arrives:

“In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. All these dangers are caused by human intervention, and it is only through changed attitudes and behavior that they can be overcome. The real enemy then, is humanity itself.” [1]

Transmute our need for bogeyman and graft them onto a sensible, ecological salvation. Notice how State and society are one in the authors’ minds. To combat the perceived threat to the human race deception is necessary for the good of the whole – i.e. The Elite. Similarly, true to eco-fascist principles, the Establishment are not the enemies but “humanity itself” who has been raised and inculcated along the very same lines of perception management that the CoR is proposing here.

Indeed, taking his cue from the propaganda was the late CoR member Prof. Stephen Schneider of Stanford Professor of Biology and Global Change who claimed: “We need to get some broad based support, to capture the public’s imagination … So we have to offer up scary scenarios, make simplified, dramatic statements and make little mention of any doubts … Each of us has to decide what the right balance is between being effective and being honest.” [2] However, in order to achieve this aim notions of democracy and freedom must be turned on their head for the greater good.

In the 1991 edition, (though carefully re-worked in the 1993 edition) we find:

But freedom alone cannot reorganise a state, write a constitution, create a market and establish economic growth, rebuild industry and agriculture and or build a new social structure. It is a necessary and noble, inspirational force but it is far from being an operating manual for a new government. This is why the concept of human rights simply initiates but cannot implement the process of democratization […] The old democracies have functioned reasonably well over the last 200 years, but they appear now to be in a phase of complacent stagnation with little evidence of real leadership and innovation. The slowness of decision-making in a democratic system is particularly damaging at the international level. […]

Democracy is not a panacea. It cannot organize everything and it is unaware of its own limits. These facts must be faced squarely. Sacrilegious though this may sound, democracy is no longer well suited for the tasks ahead. The complexity and the technical nature of many of today’s problems do not always allow elected representatives to make competent decisions at the right time.” [3]

They are right: “Democracy is not a Panacea.” Yet, these proffered “Global Revolutions” – as every managed and co-opted revolution in the past – are not offering progressive change that lies with the people but the exact same notions of change residing in global governance and a New Renaissance of World State dreams percolating in the minds of leaders. They are advocating tighter centralisation grafted onto and through the ideological medium of regionalism and Communitarianism. As the “wise man” of new age environmentalism Maurice Strong mentioned in a recent essay for the World Policy Journal: “… our concepts of ballot-box democracy may need to be modified to produce strong governments capable of making difficult decisions.” [4]

Once again, you see that it is governments, the state where the answer lies rather than the people. When you place this in context you see a pattern and you slowly realise that this is ditching democracy in order to replace it with a re-packaging of the 4C’s with the exact same management team presiding over a new Social Contract using ecological catastrophe as the “enemy”. This is a ruse to seemingly “unite us” but it is a unity that serves the few. The same is happening with economics (manipulated collapse) and society as a whole (SMART growth/sustainable development).

In similar fashion, the UN as a policing body which is, in principle at least, concerned with the enforcement of world disarmament as an achievable goal. Now, think about this from a minority psychopath’s point of view. What would the psychopath do if he wanted to ride normal humanity’s back without the possibility of being discovered? Further, when he was revealed, you could no longer cause him harm? He would feed humanity an array of enticing “foods”  and cultivate distractions that would make make it progressively docile and asleep to psycho-spiritual danger; a mass condition of Stockholm Syndrome would arrive, effectively disabling humanity’s ability to SEE evil in its midst. While it slept the psychopath caused us to to gorge on empty mental, emotional and physical “nourishment” while eventually removing our teeth under cover of night. When and if we finally awoke our will and ability to defend ourselves from psychic infection would be gone.

Whilst violence is not the answer, disarming the population is a standard, historical tactic of the Establishment and ensures compliance to a World Order with the minimum of resistance, both in terms of the mind and regarding the possibility of civil unrest. A future armed resistance from those who would rather have the choice as to whether they are embedded in a pathocratic “SMART society” is an understandable reaction. Yet, even here the fostering of “revolution” in the minds of the masses is also a part of social engineering and a veritable smoke and mirrors of conflicting desires, since every revolution is designed to break down Official culture so that the Establishment can introduce their own “solutions.”

If you think the CoR is doing its level best to defer to those with conscience and use language that would buffer the true meaning – then you would be correct. The real intention is stated far more bluntly by Fred G. Thompson in his article for the Canadian Association for the Club of Rome:

[W]e have temporarily acquired the means to defy Nature, it is only for a short time. If we do not design policies to halt, and then reverse population growth, Nature by default will soon exact a most punishing solution. […] The reduction of human population by default means in plain language the reduction of human numbers by war, disease and famine. […]

Over-consumption is, of course, the basic cause of polluting the atmosphere and global warming. So it must be dealt with.

One possible scenario would be the imposition of birth control by a world government which possesses the capacity to enforce it globally. Not a pretty scene, but an alternative to global war, disease and starvation. [5]
[Emphasis mine]

And yet, global war, disease and starvation are exactly the methods and effects which have been used by the Elite for centuries. Talk about a contradiction! Despite the insistence that: “ ‘Global ‘governance’ in our vocabulary does not imply a global ‘government’ but rather the institutions set up for cooperation, coordination, and common action between durable sovereign states” it is one of many disingenuous statements which amount to semantics.  How likely is such a global scenario to play out when those same players that coordinated past disasters are still residing at the top of these institutions which are attempting to become supra-global and when democracy is deemed inefficient and out-dated?

How likely is any notion of success to be realised when deception, bad science and blatant determinism is used as the arbiters of a perceived truth?

Democracy has indeed succumbed to the very same forces proposing global consciousness along eco-fascist principles. Democratic decision-making is seen as “damaging at the international level” because of its slow pace. It can also be argued that it can act as a safeguard to precipitous decisions and runaway policies based on reaction and reflex instead of careful thought and transparent arbitration.

The Club of Rome subsequently founded two sister organisations, the Club of Budapest which focuses on social and cultural issues and the Club of Madrid which has a more political emphasis. Both follow the same themes of sustainability and developing new socio-political and ecological frameworks which leave capitalism and democracy behind. The CoR has also established a network of over 35 National Associations. Although, as of writing, the “Ex Officio membership” at the CoR website is conveniently blank which would have otherwise given a snapshot of the kind of belief from which the CoR has traditionally drawn. A brief summary of current and past members from CoR and its sister organisations include:

Al Gore – former VP of the USA, leading climate change campaigner, Nobel Peace Prize winner, Academy Award winner and Emmy winner. Gore led the US delegations to the Rio Earth Summit and Kyoto Climate Change conference and chaired a meeting of the full Club of Rome held in Washington DC in 1997. Stating in Grist Magazine in 2006: “I believe it is appropriate to have an over-representation of factual presentations on how dangerous it is, as a predicate for opening up the audience to listen to what the solutions are…” He is most well-known for being opposition candidate to the Bush-Cheney Reich in 2004 and for producing the scientifically compromised but multi-award-winning global warming documentary An Inconvenient Truth.

Javier Solana – is a Spanish physicist and Socialist politician. Secretary General of the Council of the European Union, High Representative for EU Foreign Policy. He is a frequent speaker at the prestigious U.S. based Council on Foreign Relations (CFR). He was also Secretary-General of NATO from 1995-1999 and gave the Clinton led go ahead for the bombing campaign of the former Yugoslavia as well as giving full support for the invasion of Iraq under the illusion of full European support: “Today’s message to Baghdad is very clear: the UN Security Council resolution expresses the unity and determination of the entire international community to assume its collective responsibility.” [6]

Mikhail Gorbachev – The big Daddy of New World Order change; a CoR executive member, former President of the Soviet Union, founder of Green Cross International and the Gorbachev Foundation, Nobel Peace Prize winner, co-founder (with Hidalgo) of the Club of Madrid, co-author (with Maurice Strong) of the Earth Charter. Gorby has come out with some memorable statements: “The threat of environmental crisis will be the ‘international disaster key’ that will unlock the New World Order.”

Most recently the Russian elder statesman had this to say at Lafayette College commenting on the Occupy Wall St. Movement:

“Others, including myself, have spoken about a new world order, but we are still facing the problem of building such a world order…problems of the environment, of backwardness and poverty, food shortages…all because we do not have a system of global governance. We cannot leave things as they were before, when we are seeing that these protests are moving to even new countries, that almost all countries are now witnessing such protests, that the people want change. As we are addressing these challenges, these problems raised by these protest movements, we will gradually find our way towards a new world order.” [7]

Diego Hidalgo SchnurCutting his teeth at the World Bank from 1968 to 1977, he is the founder and president of FRIDE, (Fundación para las Relaciones Internacionales y el Diálogo Exterior), of the Club of Madrid. He is the Chairman of the Board for DARA (international organization) and Concordia 21. He is also a founding member and senior fellow of the Gorbachev Foundation of North America (GFNA).

Ervin Laszlo – Concert pianist, scientist and philosopher. Founding member of the CoR, founder and President of the Club of Budapest, founder and Chairman of the World Wisdom Council.

Anne Ehrlich – Population Biologist. Married to Paul Ehrlich with whom she has authored many books on human overpopulation. Also a former director of Friends of the Earth and the Sierra Club, and a member of the UN’s Global Roll of Honour.

Sir Crispin Ticknell – former British Permanent Representative to the United Nations and Permanent Representative on the Security Council, Chairman of the ‘Gaia Society’, Chairman of the Board of the Climate Institute, leading British climate change campaigner. Ticknell is a keen believer in Gaia theory stating that: “Gaia has no particular tenderness for humans. We are no more than a small, albeit immodest, part of her.” [8]

Maurice Strong – Described by the New York Times as the “Custodian of the Planet” Strong has been Executive Director of the United Nations Environment Programme (UNEP), Chief Policy Advisor to Kofi Annan, Secretary General of the Rio Earth Summit, co-author (with Gorbachev) of the Earth Charter, co-author of the Kyoto Protocol, founder of the Earth Council. He is also a devout follower of the Baha’i religion and propagator of Gaian theology.

And Here’s what Mr. Strong said in his autobiography, in a section described as a report to the shareholders, Earth Inc, dated 2031: “And experts have predicted that the reduction of the human population may well continue to the point that those who survive may not number more than the 1.61 billion people who inhabited the Earth at the beginning of the 20th century. A consequence, yes, of death and destruction — but in the end a glimmer of hope for the future of our species and its potential for regeneration.” [9]A “glimmer of hope” after death and destruction over which he is not only happy to preside,  but to encourage. This is key to understanding the impetus behind global warming and other forms of eco-Intelpro: it is eco-fascism of the highest order. Yet commenting on Strong’s legacy of environmentalism Kofi Anaan thought: “It would be a mistake to think of Maurice solely as one of the world’s leading environmentalists. His main cause has been people.” [10]It’s a “cause” all right, just one that ignores the true roots of the global crises while promoting Nature over humans.Robert Muller – former Assistant Secretary General of the United Nations, founder and Chancellor of the UN University of Peace. No surprise that we found the late Mr. Muller working his magic here and who observed:

“In my view, from all perspectives — scientific, political, social, economic and ideological — humanity finds itself in the pregnancy of an entirely new and promising age: the global, interdependent, universal age … the birth of the global brain, heart, senses and soul to humanity, of a holistic consciousness of our place in the universe and on this planet, and of our role and destiny in them.”

Which may well be, but such gushing statements are quite useful for those wish to build a global consciousness based on the opposite. Muller’s World Core Curriculum was based directly on the Alice Bailey teachings. His role seems to have been to plant the seeds of a New World Religion in the faithful: “We must, together, create an agency within the U.N. and perhaps an independent United Religions Secretariat. What an incredible challenge that would offer to the United Nations, and what untold good it would bring to humanity, which desperately needs a moral and spiritual Renaissance.” [11]

Which of course means supporting the CoR and all it stands for.

Other Club of Rome members include Kofi Anaan, Lionel Jospin, George Soros, Hassan bin Talal, Tony Blair, Henry Kissinger, Bill Clinton, Jimmy Carter, Javier Perez de Cuellar, Jose Maria Anzar, Bill Gates, The Dalai Lama, Garret Hardin, King Juan Carlos of Spain and his wife Queen Sophia, Queen Beatrix of the Netherlands, Prince Philippe of Belgium and many more. And of course, as ever, David Rockefeller, whom we know a little about …

Project partners and funding for the organisations comes from a variety of foundations and government bodies which by their mere presence is enough to conclude that such organizations cannot be trusted: Cisco Systems; International Economic Club of China; Turkish Future Researches Foundation (TUGAV) United Nations Foundation (UNF) Rockefeller Brothers Fund; Eurasian Economic Club of Scientists; Bertelsman Stiftung; Hunt Alternatives Fund; The Cousin’s Charitable Foundation; Institute for Security Studies (South Africa) Institute on Democracy in South Africa (IDASA) Brookings Institution; Centre for Concern Rethinking Bretton Woods Project. With annual conference sponsorship from the Rockefeller Foundation; Google; Samsung; Microsoft; McKinsey & Co and GDF Suez.

The Rockefeller funding is present in all three CoR organisations.

rio-earth-tio1Rio Earth Summit 1992

Blame it on Rio

The drive to protect the Earth and Nature under attack is obviously an admirable one. The destruction of the Rainforests is something that actually gives me a literal pain in my heart when I see it. But how is all this mass emotional energy actually being used? The last thing the pathocratic Establishment want is an informed and thinking public who are able to discern signposts to eco-social engineering. It seems we still have a long way to go when it comes to green issues and notions of just who is “healing the Earth”.

When the Rio de Janeiro Earth Summit arrived in 1992 it was chaired under  the ubiquitous Maurice Strong. The Convention on Biological Diversity; The Framework Convention on Climate Change; and the UN Agenda 21 were all birthed there on a wave of green emotion and a sincere desire to take action. Psychological seeding was the intent rather than rapid change. Since then, in concert with SMART society initiatives and redevelopment cartels these policies have redrawn the framework of local and national government policy. Regardless of whether they understood the nature of the green mask, change agents were needed. What counted was their iconic presence.

In 1994, Strong and Mikhail Gorbachev, formally introduced the Earth Charter as a civil society initiative as part of the declaration of Rio. The independent Earth Charter Commission, “… was convened by Strong and Gorbachev with the purpose of developing a global consensus on values and principles for a sustainable future. The Commission continues to serve as the steward of the Earth Charter text.” [12]Now, one of the principle creators of the Earth Charter was… (drum-roll) … Steven Clark Rockefeller! He was chairman of the Earth Charter international drafting committee and member of the Earth Charter Commission and Steering Committee. He also happens to be an advisory trustee of the Rockefeller Brothers Fund while still finding time to act as professor emeritus of Religion at Middlebury College. The ideal person to create such a UN-driven declaration that: “we are one human family and one Earth community with a common destiny,” and that a “change of mind and heart” is needed for this global undertaking. Like Alice Bailey’s “New Group of World Servers,” – who and what exactly, are we ultimately following?

Towards the end of the Earth charter we are provided with more “choices” dressed up as no choices at all:

As never before in history, common destiny beckons us to seek a new beginning. Such renewal is the promise of these Earth Charter principles. To fulfill this promise, we must commit ourselves to adopt and promote the values and objectives of the Charter. This requires a change of mind and heart. It requires a new sense of global interdependence and universal responsibility. We must imaginatively develop and apply the vision of a sustainable way of life locally, nationally, regionally, and globally. Our cultural diversity is a precious heritage and different cultures will find their own distinctive ways to realize the vision. We must deepen and expand the global dialogue that generated the Earth Charter, for we have much to learn from the ongoing collaborative search for truth and wisdom.”

“In order to build a sustainable global community, the nations of the world must renew their commitment to the United Nations, fulfil their obligations under existing international agreements, and support the implementation of Earth Charter principles with an international legally binding instrument on environment and development. Let ours be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life.” [13] [Emphasis mine]

When we come to talk about the UN Agenda 21 and its push for SMART growth redevelopment within urban centres and suburbia, you will see why the above is dangerous manipulation – a green mask, if you will.

By 2000, the Earth Charter text had been taken to activists, NGOs and governments hearts appealing to both romantic and ideological aspirations, with huge glut of conferences, seminars, neighbourhood meetings all attended by suitably paid “facilitators” and lobbyists. Sustainable development in the 1990s was only the first stage. Once SMART growth and society were not merely buzzwords but the technology was there to support it, SD and SMART fused into one. The Earth dialogues followed in 2002, launched by Strong and Gorby as an outgrowth of Green Cross International. These series of annual public forums sought to: “… bring together civil society and the private and public sectors in the search for solutions to resolve the most pressing and interconnected challenges of insecurity, poverty and environmental degradation.” [14]

Sounds inspiring doesn’t it? It’s a shame this is another lie. It seems the young have been sucked into yet another Strong/Gorby production: the Earth Charter Initiative where children are sought as “change agents” for the new “Global ethic.” According to the website description:

“The Earth Charter Initiative is the collective name for an extraordinarily diverse, global network of people, organizations, and institutions who participate in promoting the Earth Charter, and in implementing its principles in practice. The Initiative is a broad-based, voluntary, civil society effort, but participants include leading international institutions, national governments, university associations, NGOs, cities, faith groups, and many well-known leaders in sustainable development.” [15]

Its objectives regarding education is an example of a familiar dogma:

“The Earth Charter values and principles must be taught, contemplated, applied and internalized. To this end, the Earth Charter needs to be incorporated into both formal and non-formal education. This process must involve various communities, continue to integrate the Charter into the curriculum of schools and universities, and constitute an on-going process of life-long learning.” [16]

The best way to gain a commitment from the awakening mass mind is to appeal to their values and shared commonality. The Earth Charter text and initiative are worded in such a way that a form of entrainment occurs which fits seamlessly into grass roots aspirations. Social transformation of young minds can then fit into the Agenda 21 structures currently being implemented. After all, according to Strong: “The real goal of the Earth Charter, is that it will in fact become like the Ten Commandments.” [17]

Once again, this isn’t about saving the planet or offering a new template that will empower people to find creative solutions outside of the Establishment. This is about the exact reverse: to homogenise thought and action related to green issues and ecological science by contouring focus into pre-designed, socially engineered parameters, where national parks, land allocation, land resource, the prohibition of private property and SMART ghettoization takes place by stealth. This society will be supremely green and highly efficient but lacking any freedom to choose. Indeed, the whole concept of sustainability and SMART is are already being sold as desirable – even inevitable – choices when in fact, it has all been based on another dialectical formula to herd the population.

The reader may remember the late former Assistant-Secretary of the UN Robert Muller, who was a highly influential spiritual guru within the institution and a follower of the Alice Bailey teachings explored in a previous post. The Earth Charter Initiative is overseen by the United Nations University of Peace founded by Muller (yes, Maurice Strong is the President) its governing council a veritable honey-pot of Club of Rome members, including the now retired Secretary-General Martin Lees. Like the Earth charter initiatives in education, Robert Muller schools continue to pop up all over the world “educating” children towards a singular perception of reality. Yet, the more we look into Muller’s background and what he is advocating the more troubling it becomes. The laudable sentiments for world peace and harmony on earth are undercut by the same spiritual fascism that we can find in the Bailey writings and militant environmentalists.  What is more, it presents a spiritual narcissism so extreme it defies belief that such a man until recently had such power over the decision-making process in UN circles. Yet it is this very genuine and highly devotional personality that is so often useful in promoting a fake agenda.

clip_image002_thumb.jpgThe ubiquitous Maurice Strong

clip_image004_thumb.jpg“global visionary” Robert Muller

On Muller’s website goodmorningworld.org a series of personal conversations with God ensue:

God: “Dear Robert, congratulations for having finished your 4000 ideas. May I ask you: which one do you consider the most important?”

I: Well, my most important idea and conclusion after all my adult life as a world civil servant is this: The United Nations must be vastly strengthened to resolve the major global problems henceforth increasingly confronting humanity and the Earth. It must be empowered to adopt and enforce world laws and regulations.

God: “Thank you, dear Robert, for what you are recommending. Perhaps after all, the greatest jewel of my Creation, the Earth, can be saved.” […]

Under these circumstances I cannot accept that you consider your 4000 ideas to be the end. You should, you must continue and work hard on implementation. I will help you from heaven, creating the right circumstances and ensuring that your ideas and efforts will be known at the right, highest world levels.”  [18] [Emphasis mine]

Notwithstanding the assumption that Muller has been hand-picked by God because of the quality of his ideas which will work at the “highest world levels,” he proceeds to enthusiastically trumpet his visions which include the United Nations mandating: “… urgency plans or conferences to halt the rapid decline of Plane Earth’s life giving capacities and wealth,” such as a: “… world emergency plan to stop for at least five years the human population explosion;” “… a world emergency plan for the more rapid reduction of carbon dioxide emissions;” and “… a world emergency plan to avoid further risks of climatic changes;” and many other “ideas” which are, by now, quite familiar. [19] All of this, with the enforcement of “world laws and regulations.

It seems Robert Muller’s delight at being a “world civil servant” is genuine… Is this global governance to be made up of an eco-technocratic elite of civil servants, traditional Iagos and Machiavellian snakes which inhabit all the quangos and corridors of political power, easing, oiling and subverting where necessary? It would seem so. This is not to say that Muller isn’t sincere. He may be a thoroughly decent man. But that isn’t the issue.

Good intentions never have been.

While there is much to praise in Muller’s stream of ideas, his ignorance of the nature of ecology and non-linear change – and more importantly geo-politics – is truly frightening considering the position he found himself. The level of spiritual egocentrism is profound. For exanmple, his comments on population:

“Perhaps the recent increase of terrorism is the beginning of that revolution. The attacks against the US World Trade Centre and the Pentagon were perhaps the opening of it. Among the measures, which can reduce this new world danger, the UN should urgently convene a World Emergency Population Conference. Another is a new, immediate World Marshall Plan, as recommended by the Club of Budapest.” [20]

And the Club of Budapest is Muller’s own bar-code of approval touting the same centralisation and homogenization of human creativity. To Muller, unless we get with the picture, it is not just a danger but a “New World danger!” Is there a New World toaster perhaps? Or a New World Supermarket with New World Baked Beans? Has Muller exhausted the call for a New World —– (fill in the blank) enough?

Urgently convening conferences based on Elite blessings and interminable calls for New World authorities and centralisations were Muller’s speciality and therefore, fairly meaningless, but no less fanatical.

Everything in Muller’s vision is sourced from Alice Bailey and molded into his own prolific worldview which is dangerously naïve, messianic, blind to the dangers inherent in the ideas he is proposing. His impression of humanity is that we: “… are still a very primitive, underdeveloped species” which needs the stewardship of folks like himself desperate for a singular type of New World. Muller further believes: “Communism has died. It is now the turn of capitalism to change or die. The new ideology should be Earthism, the proper management and conservation of our precious, life-nurturing and sustaining Earth. Capital should be used to save the Earth and become eco-capitalism.” Not a word on ponerology, not a word about the fact the very challenges we face are not sourced from the human species but a minority who soil the sandpit. The underdeveloped species of course, clearly doesn’t include Muller who sits on the right hand of God and is therefore his valuable conduit outside such nastiness. [21]

This isn’t education. It’s indoctrination.

“New” is prefixed in front of every possible discipline and domain, from a new political system to a new economics; a new education and a new media and new communications to a new democracy and a new global leadership; a new science and technology to a new anthropology, sociology and new ways of life; a new human biology and a new philosophy, cosmology and long term, view of evolution to a new world ethics and justice and a new world psychology all connected under “the art of planetary management” and group  consciousness. A vast homogenous mass – collectivism at the ground level of a clinical, urban wasteland with romantic, warm and fuzzy trigger words to engender conformity. Will you become one of the chosen few who will be living in the assigned zones of ecotopia; with their neighbourhood police and gated SMART-buildings with round the clock security?

The Earth Charter is a set of principles which enhances and streamlines Agenda 21 which is a framework by which a re-shaping of society according to sustainable principles can be implemented. They go hand in hand. The International Covenant on Environment and Development allows a smooth passage of laws in relation to Charter to go through unimpeded and is being prepared by the Commission on Environmental Law at the International Union for the Conservation of Nature (IUCN) which is a monolithic agency straddling more than 700 other international agencies. (You will not be surprised to hear that Maurice Strong is giving the Rockefellers a run for their money by being on the board of the directors of the IUCN as well as everywhere else…)

Alongside corporations who are also patrons of the very same UN philosophies and providers of education materials with their logos stamped on every page, thousands of schools and educational organisations are currently promoting Earth Charter materials. Children are being exposed to entrainment that subtly conforms to the habitual group think and group consciousness hitherto discussed. Many of the themes and principles in the Earth Charter are sound and practical – even visionary – but they sourced from a purview of highly contested computer modelling techniques of the Club of Rome, UNEP and the IPCC who work together to fuel fear and alarm alongside the imperative for change via global governance. Underpinning New Age declarations for Global unity is bad science and cynical perception management that most assuredly does not have the best interests of humanity at heart.

Seat_of_the_House_of_Justice

Seat of the Universal House of Justice, governing body of the Bahá’ís, in Haifa, Israel

Of utmost importance is education towards the idea of a World State and the imposition of a New World Religion or “spirituality” depending on which agency you are involved in. As such, standard religion has to be side-lined or preferably done away with all together. After all, according to commongood.org a forum for Inter-Religious Groups and Spiritual Leaders “… it is clear that our religious institutions have barely begun to articulate the core values of sustainable development.” [22]

It seems the Bahá’í Faith is one of the models which is deemed an exception to the rule.

The New World Religion that is doing the rounds at the UN offices and heavily promoted by Strong and Gorby is the Bahá’í faith. Founded by Bahá’u’lláh in 19th century, it is a monotheistic religion with, of course, a strong emphasis on world government. This is why New Agers, collectivists and UN acolytes have been persuaded (mostly by Strong) to embed the Bahá’í religion within the UN.  Much like the Lucis Trust, it is permitted to have consultative status with the following organisations: United Nations Children’s Fund (UNICEF); United Nations Development Fund for Women (UNIFEM); United Nations Economic and Social Council (ECOSOC); United Nations Environment Programme (UNEP); World Health Organization (WHO).

The Bahá’í International Community is an agency under the direction of the Universal House of Justice in Haifa, Israel. Drums, rituals and sacred messages at numerous conferences organised by Strong have featured a background of Bahá’í-inspired rituals in praise of Gaia and Mother Earth. Similar to the Lucis Trust and its “Great Invocation” the Bahá’í religion adds a further layer of institutionalised ritual to the UN.

Perhaps we could say that there’s nothing wrong with a bit of ritual and the rehashing of ancient wisdom. After all, don’t we want to live in a world of peace, harmony, tolerance and social justice? Don’t we want to preserve our emerald lands and provide a sustainable way of life which includes access to clean water and plentiful food for the planet’s inhabitants?

Even if it were based upon entirely authentic intentions, forcing it into being won’t work, and it will be especially hollow if we allow a monoculture of laws alongside a ritually-based platform for an authoritarian band of Word Civil Servants” to control the mass of humanity.

See also:

Ann Bressington Exposes Agenda 21, Club of Rome

Dark Green X: UN Agenda 21 and SMART Growth


Notes

[1] Ibid. (p.85)
[2] Schneider SH (August/September 1996). “Don’t Bet All Environmental Changes Will Be Beneficial”. APS News (American Physical Society): 5.
[3] op. cit. King; Schneider, 1991 edition: (pp.82 and 159) Interestingly, the 1993 version is worded differently but says exactly the same thing.
[4] ‘Facing Down Armageddon: Our Environment at a Crossroads’ by Maurice Strong, World Policy Journal, May 2009.
[5] ‘Turning the Elephant Around’ By Fred G. Thompson Canadian Association for the Club of Rome, Proceedings: Analysis of the Human Predicament, VoSeries 3 / Number 10 May 2007. (p.17).
[6] Disarming Iraq by George Sedall, p.53.
[7] ‘Mikhail Gorbachev Says Uprisings Signal an Emerging New World Order’ October 20, 2011, Layfayette College, Philadelphia.
[8] p.224; Scientists Debate Gaia: The Next Century By Stephen Henry Schneider, Published by MIT Press 2004.| ISBN-0262-19498-8|
[9] Where on Earth are we Going? By Maurice Strong 2000. Published by Vintage Canada.
[10] http://www.mauricestrong.net
[11] Spring 1995 issue of The Temple of Understanding newsletter under the headline, ‘Preparing for the Next Millenium.’
[12] http://www.earthcharterinaction.org/
[13] Ibid.
[14] http://www.gcint.org/what-we-do/earth-dialogues
[15] Ibid.
[16] Ibid.
[17] Maurice Strong on “A People’s Earth Charter” Interview with Maurice Strong Chairman of the Earth Council and Co-Chair of the Earth Charter Commission. | www. http://www.earthcharterinaction.org/
March 5, 1998
[18] ‘Paradise Earth Robert Muller’s Ideas & Dreams Nurturing Our Home’ http://www.paradiseearth.us/
[19] http://www.robertmuller.org/ideas/
[20] Idea 2055 http://www.robertmuller.org/ideas/
[21] Idea 6335 Robert Muller ‘s Good Morning World Today’s Idea Dream For A Better World From Robert & Barbara Muller, Friday, August 10, 2007. http://www.goodmorningworld.org/blog
[22] http://www.commongood.info/cooperation

Dark Green VI: The Club of Rome and “World Problematique” (1)

By M.K. Styllinski

 “The people never give up their liberties but under some delusion.”

Edmund Burke


According to the Club of Rome’s (CoR) own website the global think-tank was founded in April 1968 by: “… a small international group of professionals from the fields of diplomacy, industry, academia and civil society met at a quiet villa in Rome.” This villa was none other than the Rockefeller brother’s estate in Bellagio, with brainstorming sessions at the neighbouring Accademia dei Lincei.

The CoR describes itself as “a group of world citizens, sharing a common concern for the future of humanity” who aim:

“… to identify the most crucial problems which will determine the future of humanity through integrated and forward-looking analysis; to evaluate alternative scenarios for the future and to assess risks, choices and opportunities; to develop and propose practical solutions to the challenges identified; to communicate the new insights and knowledge derived from this analysis to decision-makers in the public and private sectors and also to the general public and to stimulate public debate and effective action to improve the prospects for the future.” [1]

From its website we can also read that they are now focusing on:

“…on the root causes of the systemic crisis by defining and communicating the need for, the vision and the elements of a new economy, which produces real wealth and wellbeing; which does not degrade our natural resources and provides meaningful jobs and sufficient income for all people. The new programme will also address underlying values, beliefs and paradigms.”

The above sounds wonderfully inspiring until you look at the background of the CoR.

logo_web_whiteAlthough claiming to be a non-governmental, non-partisan organisation, this is not the case. The organisation has numerous connections with both NATO and government-related bodies and think-tanks: the Bilderberg Group, the UN, Trilateral Commission, and the Royal Institute of International affairs all of whom feature heavily in its networking memberships. A cross-fertilisation takes place drawn from what is essentially the same mix of global government, population control and social engineering outfits. An imposition of a singular type of International order is their remit – this time through the hijacking of environmentalism and ecology.

It would have been illuminating to be a fly-on-the-wall on that idyllic spring day. Members sipping vino blanco and munching the odd olive or two, were Erich Jantsch, Hugo Thiemann, Lauro Gomes-Filho, Jean Saint-Geours and Max Kohnstamm. They were met by their hosts the Italian industrialist Aurelio Peccei and Scottish scientist Alexander King, who: “… came together to discuss the dilemma of prevailing short-term thinking in international affairs and, in particular, the concerns regarding unlimited resource consumption in an increasingly interdependent world.”  [2] They decided that each participant would do their best to influence world leaders and decision-makers with growing “global interdependence” and the application of “systems-thinking” to light the road ahead. The “originality of their approach” however, was not so much that it was innovative, rather it was bad science tailored to an agenda. Peccei was an ardent supporter of a one world government and it becomes clear that this was the primary reason for his creation of the Club.

One of the flagship books to be commissioned by the CoR is The Limits to Growth (LtG) written in 1972 by Donella H. Meadows, Dennis L. Meadows, Jørgen Randers, and William W. Behrens III. The book served up dire consequences for industrialised society and the world should the growth of the human population continue on its present course. The associated issues of economics and the demand for finite resources would ensure the inevitability of an ecological collapse within the next one-hundred years. Translated into more than forty languages with sales at more than 30 million the book certainly tapped into the genuine wish that lies within most responsible people that we must seek ways to reduce our ecological impact and not continue to despoil our own backyard. Their lies its success. Take a genuine truth and then apply a subtle bell curve towards the proposed model of your choosing.

Of course, can anyone really disagree with the logic that we do not live on a planet with infinite resources and that we must work with Nature instead of against her?

An extract from the book gives the overall design of its message:

“If the present growth trends in world population, industrialization, pollution, food production, and resource depletion continue unchanged, the limits to growth on this planet will be reached sometime within the next one hundred years. The most probable result will be a rather sudden and uncontrollable decline in both population and industrial capacity.”

“It is possible to alter these growth trends and to establish a condition of ecological and economic stability that is sustainable far into the future. The state of global equilibrium could be designed so that the basic material needs of each person on earth are satisfied and each person has an equal opportunity to realize his individual human potential.”

“The overwhelming growth in world population caused by the positive birth-rate loop is a recent phenomenon, a result of mankind’s very successful reduction of worldwide mortality. The controlling negative feedback loop has been weakened, allowing the positive loop to operate virtually without constraint. There are only two ways to restore the resulting imbalance. Either the birth rate must be brought down to equal the new, lower death rate, or the death rate must rise again.”

“The result of stopping population growth in 1975 and industrial capital growth in 1985 with no other changes is that population and capital reach constant values at a relatively high level of food, industrial output and services per person. Eventually, however, resource shortages reduce industrial output and the temporarily stable state degenerates.”

“Man possesses, for a small moment in his history, the most powerful combination of knowledge, tools, and resources the world has ever known. He has all that is physically necessary to create a totally new form of human society – one that would be built to last for generations. The two missing ingredients are a realistic, long-term goal that can guide mankind to the equilibrium society and the Human Will to achieve that goal.”

“Without such a goal and a commitment to it, short-term concerns will generate the exponential growth that drives the world system toward the limits of the earth and ultimate collapse. With that goal and that commitment, mankind would be ready now to begin a controlled, orderly transition from growth to global equilibrium.” [3]

Now come along…there’s a good population, nice and controlled and orderly please….

At first glance, it’s difficult to argue with the above. But did you catch the emphasis on global growth and global equilibrium? In this scenario population explosion is the cause rather than the multiplicity of factors that actually show that population growth is not as relevant as we imagine. As we saw in a previous post, while global population is slowly rising birth rates are falling across the globe. Today, women have only 2.7 children on average and sometimes as low as 1. In the 1970s women around the world had six children each. The United Nations has marked 1.5 as the crisis point for population growth. For the first time on record, birth rates in Southern and Eastern Europe have dropped below 1.3 – well below the 1.5 mark, which means that population there will be cut in half in around 45 years if things continue on their present course. In Italy, population growth has been steadily declining at 1.2 and 1 – the lowest birth rates in the world. Italy, Spain, Greece and Germany are all losing 100,000 people a year while Russia, Romania and Bulgaria’s populations are set to decrease by half. Japan too has seen fewer families due to a fertility rate that declined by nearly a third between 1975 and 2001, from 1.91 to 1.33.[4]East Asia’s birth rate has fallen with the fertility dropping from 2.4 in 1970 to 1.5 today. Thailand, Singapore, Taiwan and Burma are all around 1.5 with South Korea bring up the rear at only 1.1 children per couple. China’s rate is down from 6.06 to 1.8 and declining though with the past stringent one-child birth control policy it is not hard to see why. Now they have a desperate shortage of females.

The United Nations had predicted world population would reach 11.5 billion by 2050. Due to the population decline this has been revised to 9.5 billion. According Dr David Coleman, Professor of Demography at Oxford University global population will begin to decline at around 2070. [5]While overall, the rate is down, African countries still have significant population growth at 2.6 percent a year. India is set to overtake China by 2050 and the United States coming in at as the third biggest nation of people at 420 million. In the UK, France, the Netherlands and Scandinavia birth rates are all steadily increasing. Yet rarely do we hear about depopulation of these countries. Rather, the developing world is singled out as the over-breeding culprit. The incredible adaptability of humans and the waiting resource and technology alternatives which are literally waiting to be applied mean that the most serious demographic problem in the West is not a population explosion that competes for resources and produces waste but the plummeting fertility rate that is too low to sustain a healthy workforce.

Is it not ironic that the perpetrators of a system of cartel capitalism which has deformed an already exploitative system into a global beast which has reduced millions into poverty are still at the head of a population reduction drive targeting the third world? And this is being pushed through in order to continue this economic model at a higher rate of commercialisation, consolidation and centralisation? And when we realise the upper classes in Europe have more children than the lower classes, this increases the blatant hypocrisy still further.

“Twenty years ago fertility started to decline in Nepal and Bangladesh when they were still poor. Korea wasn’t rich when fertility declined. By contrast, the Gulf oil states continued with high birth-rates long after they got huge wealth.” So, said professor of Medical Demography at the London School of Hygiene and Tropical Medicine, John Cleland, who thinks that falling population levels occur in richer families is: “… the biggest lie that’s ever been perpetrated.”[6]

Invasive methods to sterilise the world’s populations is a mix of faulty science, the well-intentioned and covert psychopathy. The macabre irony is that resource scarcity, economic disparity and crippling debt all contribute the unnatural rise in populations and short-termism of cartel capitalism. Thus the methods of population control implemented by neo-liberalist visions or the “globalist Elite” are a consequence of their own misunderstandings of the human and natural world; a result of their imposition of materialist agenda of the 4C’s and the inevitable effects it produced. Ultimately, for the psychopath this is about reducing the numbers of normal people in the global population.


(Note: If the reader is unconvinced please read Kevin Magur Galalae’s Killing us Softly: Causes and Consequences of the Global Depopulation Policy (2013). Prior to reading a warning must be attached to the book in that after a detailed analysis of the historical methods of GPC the author advocates much the same methods though with the caveat of transparency which does not automatically mean a correct path, as we are discovering. As such, he acts as a supporter of population control methods and buys into the myth. These problems will not be solved by adopting the same methods, however “transparent.” A whole new perception across all societal domains is necessary. The e-book can be found available online through any search engine.


The LtG’s credibility and its sequels twenty and thirty years later – is founded on computer modelling which is notorious for not describing the real world in which we live and bypassing a non-linear reality which offers a profusion of things we do not yet understand. Trying to predict the future or even offer worst case-scenarios by feeding mathematical formulas into computers and excluding a host of equally important variables, exacerbates bias and belief within the minds of the modellers and those who do the commissioning, presumably with their own waiting solutions in mind. [7]Yale economist Henry Wallich reviewed LtG and concluded: “… the quantitative content of the model comes from the authors’ imagination, although they never reveal the equations that they used.”

LtG forecasts were very carefully assessed by Sterling Professor of Economics at Yale University William D. Nordhaus in his paper “World Dynamics: Measurement Without Data.” The LtG authors employed the “world dynamics” model developed by Jay Forrester, an MIT engineering professor who had employed systems dynamics or the use of differential equations which is standard in economic theory. The model he proposed and which underlay LtG suffered from a multitude of serious scientific flaws among which were the lack of: “… effort in ‘World Dynamics’ to identify any relation between his model and the real world.”
The professor continued:

There is no explicit or apparent reference to data or existing empirical studies. […]

“… the methodology of modelling in World Dynamics differs significantly from other studies of economic systems. World Dynamics constructs a world model using assumptions which are intuitively plausible to the author, but without reference to current knowledge. The behaviour of this world model is then examined by calculating the dynamic path of the variables. Whereas most scientists would require empirical validation of either the assumptions or the predictions of the model before declaring its truth content, Forrester is apparently content with subjective plausibility. This discrepancy in scientific standards of acceptability is probably what lies behind the dispute about the value of World Dynamics.

“… the predictions of the world’s future are highly sensitive to the specification of the model. Simulations given above indicate that if assumptions regarding population, technological change, or substitution are changed, Forrester’s model behaves in a dramatically different manner.” [8]

This same system of computer modelling has been used to promote the human-influenced global warming agenda under the all-seeing-eye of the International Panel for Climate Change (IPCC) and taken up exactly the same message as the Club of Rome.

Journalist Donna LaFramboise discusses these computers programmed with complex mathematical formulas which “confirm” the evil nature of more CO2 in the atmosphere and which constitute “hard evidence” that nevertheless: “… requires a rather large leap of faith.” LaFramboise points out: “If math and computing power were the only things necessary to predict the future, investors would already know the price at which gold will be trading five, ten, and twenty years hence. But the world is chaotic and unpredictable. It rarely unfolds in the manner that even the smartest people, aided by graphs, charts, and computers, think it will.” [9]

The problem is that extrapolation of the computer modelling data lends itself to a linear interpretation without accounting for unknown variables from a multitude of sources. The favourite example of the UN, UNICEF, UNESCO and the Club of Rome is population growth which, according to their computer modelling data, will mean a world population of around 12 billion by the year 2025 with over a 100 percent increase in resource demand which is obviously unsustainable. This is fallacious reasoning as the Earth and its people operate on unpredictable changes which take place in a system far removed from equilibrium. Not only is unpredictability not accounted for it is actively avoided by authoritarian personalities who demand control and certainty.  Such narrow, linear thinking amounts to denial that the world is in a constant state of flux and adaptation based on natural cycles of change. What is more, nothing that the Club of Rome offers in its double speak and carefully chosen words approaches anything like true alternatives: only a very Darwinist centralisation under cover of emotional appeal to world unity.

What we discover is that The Limits to Growth is the phase in a Malthusian agenda placing the blame on the poor, not as victims of cartel-capitalism but as perpetrators of environmental destruction while a Western Elite can defer land reform and bolster existing rural class structures. [10] The overemphasis on the environmental impact of over-population obscures the real cause and effect while eclipsing many and variable alternative solutions to deal with finite resources and the failure of the present economic model. This overarching desire to protect the environment, resources and “feed the world” has nothing to do with saving the earth and its environment but quite a lot to do with maintaining control of the mass mind and claiming global resources for the Establishment’s survival when the inevitable changes do arrive – as they surely will. (Yet, the current co-opted version of climate science may find itself blind-sided on that one too.)

From on an article on the CoR website we can read:

“Prophets of doom, nowadays, are not stoned to death, at least not usually. Demolishing ideas that we don’t like is done in a rather subtler manner. The success of the smear campaign against the LTG ideas shows the power of propaganda and of urban legends in shaping the public perception of the world, exploiting our innate tendency of rejecting bad news. Because of these tendencies, the world has chosen to ignore the warning of impending collapse that came from the LTG study. In so doing, we have lost more than 30 years. Now, there are signs that we may be starting to heed the warning, but it may be too late and we may still be doing too little. Cassandra’s curse may still be upon us.”

Well, there can certainly be “smear” campaigns based on fear and reflex and that may have been the case from conservative reactionaries. However, if “we have lost more than 30 years” in tackling the problem of climate change and innumerable other problems then it wasn’t due to LtG, it was due to a recurrent and persistent lack of understanding of psychopathy within our Establishment, the way our social systems reflect their values and how they work through institutions exactly like the Club of Rome; to hijack and enforce agendas through otherwise well-meaning folks.  Anything else is window dressing and distraction.

Climate modelling is only as good as the objective science behind it. And there were plenty criticising precisely this. Yet, the simplistic notions behind LtG remain in their updated versions. They appear to have no awareness that social trajectories are engineered, financial crises are manipulated and designed. The onus is placed firmly on the public and the natural flow of social science as though divorced completely from any notion of social control. It is not just that the LtG’s focus was wrong rather it is the absolute omission of the psycho-spiritual causes of our predicament which allows solutions to be so neatly streamlined into a pathocratic definition of ecological balance and sustainability. You can be sure that with resource scarcity and imminent collapse touted for so long, the promotion of specific solutions will be ONLY those that align themselves to Earth Summit, UN Agenda 21 and SMART protocols. One world themes still permeate CoR initiatives and without any reference or awareness of institutional psychopathy nor its eco-fascistic presence. Aside from purposeful obfuscation, we can only assume this is because it part of the agenda, unconsciously or otherwise. There is second component to this distraction we will come to presently.

This imminent collapse  termed the ‘World Problematique’ and their proposed solution the ‘World Resolutique’ was tailored towards their own carefully engineered alternative of a truly global society interdependent and “organic.” The Limits to Growth: The first Report to the Club of Rome represented the first phase in a comprehensive eco-social engineering exercise was which would alert humanity to the urgency of the problem. The second phase arrived with a book entitled Mankind at the Turning Point: The Second Report to The Club of Rome (1974) culminating in a third phase: The First Global Revolution: A Report by the Council of The Club of Rome (1991).

In Mankind at the Turning Point gloves are removed and it is here that you see the Establishment agenda shining through. Remember the emphasis on global governance/world government,  global economics, a global religion and a global consciousness all presided over by the same Council of the Club of Rome and their various Elite members? Using the same flawed system of computer modelling, the infiltration of New Age terms and neo-pagan philosophies begins to make an appearance, unveiling and hijacking  ancient wisdom concerning a genuine “holism” and “organicism” that was also appropriated by fascists for their own aims.

The objective is to promote the idea of a Master Plan or blueprint which exists in Nature and to encourage the idea of interdependence and interrelatedness as key principles. Why? “Such a ‘master plan’ is missing from the process of growth and development of the world system.” [11] Would that include The Plan and Great Invocation that Bailey proposed? Does that include the dissolving of sovereignty and nations as a perquisite of that Plan? It seems the usual euphemisms indicate precisely that because:

“Cooperation by definition connotes interdependence. Increasing interdependence between nations and regions must then translate as a decrease in independence. Nations cannot be interdependent without each of them giving up some of, or at least acknowledging limits to, its own independence.” […] “…the statement acknowledged, even if unintentionally, the dawn of an era of limits to independence – even for the strongest and biggest nations of the world.” [12]

I wonder if this applies to the Elite and already formed, covert network of global governors? If there is a decrease in independence towards an increase in interdependence then where exactly is the cut-off point where interdependence becomes totalitarianism?

The only course of action open to us is away from a particular mindset that seeks control through the auspices of benign solutions. That means grassroots, creative community empowerment fully cognizant of the issues previously discussed. Before that happens, a collapse of the old order will be necessary. Who arises from the chaos to redesign society will either be those with the conscience and perspicacity to have truly learned from the recent past or those who will gladly turn over the reins of self-empowerment to those offering the exact same plans as they always have: to initiate change through a cycle of DIS-empowerment where collapse and rejuvenation redefine the “resolutique” actually permitting greater and greater consolidation and centralisation while ostensibly offering its exact opposite. This is how it has always been and characterises the rise of Empires or Pathocracies.

Limits to Growth? Yes, but limits to the rise of psychopaths in our midst and who turn cultures into the unsustainable and chaotic systems which must end in collapse.

The real waste of 30 years’ of research was not the modelling of population growth and the consumption of resources but the systematic withholding of knowledge concerning cyclic catastrophe borne from the alleviation of psychopaths in power. Once again, the ultimate focus of LtoG and Club of Rome mentality serves as a monumental distraction from the real issues, diverting attention to humanity as pariah rather than our pathocratic Establishment who remain locked into the same continuum, at both ends of the green and corporate wheel.

Though all of us have a responsibility to engage in ecological conscience and the promotion of holistic values, it is is not people who are the cause, most of whom are struggling to survive, it is sourced from the very institutions aligned to the CoR and which have likely the same seeds of ponerisation. The real collective error is not to see the Magician behind the curtain and who still manages both the World problematique and resolutique toward the same patterns of collapse at ever greater turns of the spiral. And this is the challenge: to recognise and seek solutions that take into account institutional pathology. Perhaps then, when global collapse has arrived we will all be in the position to truly initiate a New World – in the truest sense of the term.

Until we breakthrough this pattern of cyclic ignorance to which ancient history attests, all such re-inventions will move toward the same scenario with the usual suspects at the helm all over again. The problems highlighted in Limits to Growth thesis, whether a perceived overpopulation or resource depletion will not be solved by encouraging the exact same forces who perpetrated these social dynamics to appeal to the eco-conscience of the public at large. How can the latter truly tackle these problems when even activism is shackled by eoc-fascist visions about which they remain largely unaware and which the Club of Rome and the United Nations actively embrace?

Having scanned briefly the importance of organicism in Nazi, aristocracy and Establishment circles and the perennial attraction to fascist organisations, the theme of an “organic” global society is exactly what the Club of Rome is pushing. And what does an organic society under the auspices of Elite control usually mean? Let’s go back to Bertrand Russell whom we explored in a previous chapter:

“Totalitarianism has a theory as well as a practice. As a practice, it means that a certain group, having by one means or another seized the apparatus of power, especially armaments and police, proceed to exploit their advantageous position to the utmost, by regulating everything in the way that gives them the maximum of control over others. But as a theory it is something different: it is the doctrine that the State, or the nation, or the community is capable of a good different from that of individual and not consisting of anything that individuals think or feel. This doctrine was especially advocated by Hegel, who glorified the State, and thought that a community should be as organic as possible. In an organic community, he thought, excellence would reside in the whole. An individual is an organism, and we do not think that his separate parts have separate goods: if he has a pain in his great toe it is he that suffers, not specially the great toe. So, in an organic society, good and evil will belong to the whole rather than the parts. This is the theoretical form of totalitarianism. …In concrete fact, when it is pretended that the State has a good different from that of the citizens, what is really meant is that the good of the government or of the ruling class is more important than that of other people. Such a view can have no basis except in arbitrary power. … I do not believe that dictatorship Is a lasting form of scientific society – unless (but this proviso is important) it can become world-wide.” [Emphasis mine] [13]

Obviously this embracing of our benevolent “World State” of plenty depends on “Whether or not [humanity] … embark[s] on the path of organic growth” and “…a question of mankind’s very survival…” [14]This is the danger of having holistic concepts and ancient wisdom principles in the hands of pathocratic human beings – they become something entirely different, though masked by “double-speak.”

As with the Lebensräume of Nazi Germany and the Land ethic of American conservationists later imbued with deep ecology and holism, the “whole” is always in danger of subsuming the individual and notions of independence. Add together constant brainwashing of global consciousness and global governance you have a recipe for totalitarianism by the eco-friendly garden gate. In other words, ecologists, environmental activists – and particularly conservationists – praise the “meta-organismic” processes in nature, which, by the definition of ecology and systems thinking the individual component parts are lost in a “web of life.” While lip-service is given to honouring of local,  individual independence, in reality, holistic, macro-ecology takes precedence. And this is a theme we see over and over again from the members of the Club of Rome, the Sierra Club, as well as Greenpeace, Friends of the Earth and WWF, many of whom do not have the slightest awareness of ponerology or even a basic understanding or knowledge of social engineering. Yet, they do exhibit a rather militant form of green awareness which makes it almost impossible to approach their cherished beliefs rationally since they are often completely identified with sanctity and sacredness of Mother Earth. Thus, any perceived move away from that trajectory is seen as an attack on the Goddess/eco-psychology/eco-science etc.

(Having been both a Greenpeace and Friends of the Earth member and activist I can assure you fanatical thinking most assuredly exists in these organisations).

The American philosopher John Baird Callicot, had this to say on the preference for a ‘biotic right’ to preserve the integrity, stability and beauty of the community, a right which tends to “species, not to specimens.” Conservationists and ecologists: “… are professionally concerned about biological and ecological wholes – populations, species, communities and ecosystems – not their individual constituents. For example, the conservation of endangered plant species is often most directly and efficiently affected by the deliberate eradication of the feral animals that threaten them.” In response to Aldo Leopold’s vision he stated succinctly:

“If members of overpopulous species, such as deer, ought to be ‘culled’ or ‘harvested,’ in the name of preserving the integrity, stability, and beauty of the biotic community, and if staggeringly over-populous Homo sapiens is also but “a plain member and citizen” of the biotic community, then why should culling and harvesting humans be any less obligatory?” Further, if “… preserving the integrity of a biotic community often requires reducing the population of some component species…” [15]

We may then ask: what would happen if humanity itself was seen as the greatest impediment to the survival of Planet Earth and where you saw yourself not only as a superior being granted a divine right to rule but your duty to cull the population by any means necessary to ensure that your survival is at the top of the pile?

Callicott believes that accusations toward notions of land ethic and deep ecology are weak because such eco-ideology lacks any notions of nationalism and militarism. He also believes that because such fine ecological movements do not seek to replace a code of ethics but add to the underlying ethical discourse already present. This is the same ignorance on display that somehow means such movements are immune from ponerisation. This becomes especially problematic when humanity is held in obvious contempt by so many in the ecological or environmental Establishment. Sacrificing human beings to the God of Nature is an inversion and just another expression of the “ends justify the means”. This fuses with pathocratic discourse creating the groundswell for manifestations of fascism inside an emerging “global consciousness”. After all, according to the authors of Mankind at the Turning Point: “The Earth has cancer and the cancer is Man.” The CoR would no doubt agree with Paul Watson, founder of the Sea Shepard Conservation Society who said: “Curing a body of cancer requires radical and invasive therapy, and therefore, curing the biosphere of the human virus will also require a radical and invasive approach.” [16]

Does that mean a form of chemotherapy is being enacted on the global populace?

Developing a “one world consciousness” and a global ethic where every individual realises his role as a member of the world community… and where such an ideology “… must become part of the consciousness of every individual” doesn’t sound something aligned to democratic freedoms. Especially as this can only happen if: “… the basic unit of human cooperation and hence survival is moving from the national to the global level.” [17]Which means a linear and narrow move from the individual, which for the Club of Rome script is equated with selfishness rather than a healthy autonomy within the whole. Indeed, we all need to forget about all our petty concerns and give ourselves over to the “… necessity of a change in the man-nature relationship and the emergence of a new perception of mankind as a living global system.” Sure, but what will underlie this new global SYSTEM? Sustainable development programs and SMART growth, which as we will discover is very from an ideal template despite the effect of such buzzwords.

It seems we won’t have time to answer that question because doomsday is so urgent that: “… the use of human resources and the survival of the human species” will dominate this new apocalypse where “personality and social classes” will not feature. [18]These “one world” ideas are not about joining together in genuine unity but establishing a homogenous world order of bland mediocrity and sameness, where conformity replaces true unity. This prescriptive ideology has nothing to do with true community but an imposed form of communitarianism where centralisation and individual freedom are the causalities – by (SMART) design. These ideas are the soft, gradualist version of green militancy or eco-fascism that is particular to Liberal Establishment machinations.

The following declarations from Dave Forman, co-founder of Earth First! proves this point when he states:

“My three main goals would be to reduce human population to about 100 million worldwide, destroy the industrial infrastructure and see wilderness, with its full complement of species, returning throughout the world.”

Or in another fit of inspiration he proclaimed:

“We must make this an insecure and inhospitable place for capitalists and their projects. We must reclaim the roads and plowed land, halt dam construction, tear down existing dams, free shackled rivers and return to wilderness millions of acres of presently settled land.” [19]

What about Gaia theorist and biologist Sir James Lovelock who suggested:

“The big threat to the planet is people: there are too many, doing too well economically and burning too much oil.”

And our depopulationist friend Professor Paul Ehrlich:

“A massive campaign must be launched to de-develop the United States. De-development means bringing our economic system into line with the realities of ecology and the world resource situation.”

Whilst Michael Oppenheimer of the Environmental Defence Fund chimes in with:

“The only hope for the world is to make sure there is not another United States. We can’t let other countries have the same number of cars, the amount of industrialization, we have in the US. We have to stop these Third World countries right where they are.”

Not leaving the eco-feminists outside in the cold, theologian Rosemary Radford Ruether also follows the humanity-as-amoeba approach and cheerfully uses a gardening metaphor to illustrate her point:

“We need to seek the most compassionate way of weeding out people … In place of the pro-life movement we need to develop the ‘spirituality of recycling’ … a spirituality that includes ourselves in the renewal of earth and self. We need to compost ourselves.” [20]

Not elucidating exactly how we must evaporate the population surplus to requirements, Ruether nevertheless breezily told the liberal Catholic organisation, “Call To Action” that “We must return to the population level of 1930.” [21]  Would this mean that roughly 2 billion people are stamped for termination and consigned to the big compost heap in the sky?

All of the above green advocates are happy to wipe away industrialisation – something I have some sympathy for – but when ideology meets reality on the ground the usual result is more chaos. Artificially restrict and interfere with the natural order in an attempt to reverse already pathological human constructs with more of the same will not work. Yet, returning power to people and their communities outside of elite designs may offer more hope. For now, however, the United Nations and most environmental movements are entirely ponerised and embedded in eco-intelpro, whether they are aware of it or not.

To illustrate a more classic example of modern-day eco-fascism, Deep Ecologist Pentti Linkola is a text book social dominator who just happens to be drawn to ecology as the belief, which might as well be as random as falling leaves. He has no problem in voicing his opinions, stripped down of the kind of euphemistic camouflage so typical of Club of Rome adherents. The Finnish ecologist advocates the enforced stoppage of immigration; downsizing the population; the killing of “defectives” and the halting of “rampant technology.” He also thinks in order to combat the encroachment of industrialisation cities they should be attacked with nuclear weapons.

As with so many eco-fascists, Linkola has interesting perspectives and genuine insights into the ecology of the Earth but they are crushed under the jackboot of his own delight in creating a tyranny to protect Nature. Sure enough, the same “humans-as-cancer” meme is dragged up as a reason to eliminate everyone who doesn’t tow the ecological line. Accordingly, when any act of genocide, war and natural disaster befalls humankind, you will find Linkola rubbing his hands together in glee. To say he is a cold rationalist would be the kindest of labels. For instance, in the context of the Madrid Bombing he stated in a televised interview that: “Every act which disrupts the progress of Earth’s life-destroying Western culture is positive.” [22] 

The following passage comes from his book Can life Prevail? Written in 2009:

Any dictatorship would be better than modern democracy. There cannot be so incompetent a dictator that he would show more stupidity than a majority of the people. The best dictatorship would be one where lots of heads would roll and where government would prevent any economic growth. We will have to learn from the history of revolutionary movements — the national socialists, the Finnish Stalinists, from the many stages of the Russian revolution, from the methods of the Red Brigades — and forget our narcissistic selves. A fundamental, devastating error is to set up a political system based on desire. Society and life have been organized on the basis of what an individual wants, not on what is good for him or her. Just as only one out of 100,000 has the talent to be an engineer or an acrobat, only a few are those truly capable of managing the matters of a nation or mankind as a whole. In this time and this part of the World we are headlessly hanging on democracy and the parliamentary system, even though these are the most mindless and desperate experiments of mankind. In democratic countries the destruction of nature and sum of ecological disasters has accumulated most. Our only hope lies in strong central government and uncompromising control of the individual citizen. [23]

Where have we heard that before? Nazi Germany perhaps? (Or Prince Philip?)

From “narcissism” to overt totalitarianism where the former is merely the results of a covert totalitarianism. And so the wheel goes around so fast that no sensible, creative solutions are allowed access. Indeed, it’s becoming difficult to see where some quarters of the Western Establishment begins and Nazi ethos ends. Perhaps because the mind-set and direction is the same, only differing by degree. While the above may appear as brutal example of eco-fascism as it is possible to find, it follows exactly the same beliefs and wishes of the Club of Rome, the only difference being that Linkola has dispensed with the buffering, from the use of euphemisms, jargon, double-speak, NLP, and Delphi methods – going straight for the jugular.

Now take the view of perhaps the most influential man in the UN-mandated environmentalist/New Age movement Mr. Maurice Strong, who essentially follows the same line of thought as Linkola, if we follow the implications of what he is saying. In a 1992 interview, the founder of the UNEP was discussing a possible plot-line of a book he would like to write:

“What if a small group of world leaders were to conclude that the principal risk to the Earth comes from the actions of the rich countries? And if the world is to survive, those rich countries would have to sign an agreement reducing their impact on the environment. Will they do it? The group’s conclusion is ‘no’. The rich countries won’t do it. They won’t change. So, in order to save the planet, the group decides: Isn’t the only hope for the planet that the industrialized civilizations collapse? Isn’t it our responsibility to bring that about?” [24]

What he doesn’t mention is what will replace such a collapse brought about by manipulation and the possibility he is merely being used to consolidate and centralise control still further.

Though clearly passé for the likes of Linkola, a third phase of green hijacking called for the 1991 book entitled The First Global Revolution: A Report by the Council of The Club of Rome.It was co-authored by one of the founders of The Club of Rome, Alexander King and euro economist Bernard Scheider.It had been decided that this book would up the ante on the fear and threat factor this time posing that environmental destruction was the new terrorist. Time is up and radical changes needed to be made. Failure to do so would be dire consequences for all. Just like the members of the Bilderberg Group, Trilateral Commission, Council on Foreign Relations, Round Table and the Royal Institute for International Affairs – they deem democracy as outmoded and ineffective to deal with the global ‘Problematique’ – world government is the only solution. Before the foreword on the first page there is a reminder of where the CoR’s ideological allegiance lies with the following quotation from Edward Fitzgerald’s The Rubiyat of Omar Khayyam:

Ah love! Could thou and I with fate conspire,

To grasp this sorry state of things entire,

Would not we shatter it to bits and then,

Remould it nearer to the heart’s desire?

Where have we seen this before?

In none other than the Fabian Society’s cherished stained-glass window created by George Bernard Shaw. The Earth is on an anvil being shattered into bits by Fabian leaders so that they may remould it into their heart’s desire – A New World Government or World State. It would be well to keep this in mind that when reading the Club of Rome literature – it sounds great on paper but needs a finely-tuned attention to “double-speak” in order to extract the underlying thinking from the euphemisms and mechanistic platitudes.

After the foreword we have a quotation included from our friend Prince Philip, Duke of Edinburgh who dispensed his usual wisdom in the following way: “No generation has ever liked its prophets, least of all those who point out the consequences of bad judgement and lack of foresight. The Club of Rome can take pride in the fact that it has been unpopular for the last twenty years. I hope it will continue for many years to come to spell out the unpalatable facts and to unsettle the conscience of the smug and the apathetic.” [25]Knowing what we know about the Duke of Edinburgh’s heritage and true beliefs it is a bit rich to consider that he is not, at the very least one of the “smug” and “apathetic” that characterises the very essence of the Establishment of which he is a part. Secondly, would you really want someone of this nature blessing a book unless you followed the exact same precepts yourself?

Let’s have a look at what Mr. King and Mr. Schneider are broadcasting to their fellow members and the environmental movement they wish to influence:

Order in society is determined by the cohesion of its members… Thus a vacuum has been created in which both the order and the objectives in society are being eroded. […] The opposition of two political ideologies no longer exists, leaving nothing but a crass materialism. Nothing within the governmental system and its decision-making process seems capable of opposing or modifying those trends which raises questions about our common future and indeed about the very survival of the race. […] The task is indeed formidable but if we show no sign of accepting its challenge it is likely that people may panic, lose faith in their leaders, give in to fear and offer support to extremists…[…] Capitalist and free-market economies have found it necessary to make adjustments so as to survive while socialist systems also made adjustments belatedly did not survive. […]  [26]

Unfortunately, the obsession with “order in society” is borne from their own technocratic beliefs and has little to do with reality. A natural order has to arrive naturally without such “cohesion” being imposed. Vacuums are created as a routine by-product of geo-political policy sourced from exactly the same Establishment circles that commissioned The First Global Revolution. What is being suggested here is that if we do not jettison the democratic process and all that goes with it then the only avenue is fear, panic and headless-chicken extremism. What a very dim view of people, a view no doubt that his viral-highness Prince Philip would endorse. Actually, faith in our leaders is exactly why we are in this predicament. The only realisation that needs attention is that people have the power rather than a minority of psychopaths who are the designated “leaders.”

 


Notes

[1] http://www.clubofrome.org/
[2] Ibid.
[3] The Limits to Growth: A Report for the Club of Rome’s Project on the Predicament of Mankind by
D.H. Meadows. Published by Macmillan 1972 Revised Edition 1979.
[4] ‘Population Paradox: Europe’s Time-Bomb’ by Paul Vallely, The Independent, August 9, 2008.
[5] Ibid.
[6] Ibid.
[7] ‘Lethal Model 2: The Limits to Growth Revisited’ by William Nordhaus, Economic Studies Program, The Brookings Institution, Brookings Papers on Economic Activity Volume 23 Issue 2, 1992.
[8] ‘World Dynamics: Measurement Without Data’ William D. Nordhaus, The Economic Journal, Vol. 83, No. 332. (Dec., 1973), pp. 1182-1183.
[9] p.23; The Delinquent Teenager Who Was Mistaken for the World’s Top Climate Expert by Donna Laframboise. Published by Createspace, 2011 | ISBN-10: 1466453486.
[10] The Malthus Factor: Poverty, Politics and Population in Capitalist Development by Eric B. Ross. Zed Books; First Edition edition, 1998 | ISBN-10: 1856495647.
[11] pp. 39, 144 ; Mankind at the Turning Point: The Second Report to The Club of Rome, 1974. By Mihajlo Mesarovic and Eduard Pestel | ISBN 0-525-03945-7
[12] op. cit. Mesarovic; Pestel (p.7, p.21)
[13] op. cit. Russell
[14] Ibid. (p.70)
[15] “Holistic Environmental Ethics and the Problem of Ecofascism.” Pages 59-76 in J. Baird Callicott. p.60; Beyond the Land Ethic: More Essays in Environmental Philosophy. Albany, N.Y., State University of New York Press. 1999| ISBN 0-7914-4084-2. The Case for Animal Rights. Berkeley: by Tom Regan, University of California Press. ISBN 0-520-049047
[16] ‘The Beginning of the End for Life as We Know it on Planet Earth? There is a Biocentric Solution.’ Commentary by Paul Watson, Founder and President of Sea Shepherd Conservation Society, May 4 2007.
[17] op. cit. Mesarovic; Pestel (p.146)
[18] Ibid.
[19] Earth First! Confessions of an Eco-Warrior By David Foreman, 1993. | Sourced also from: ‘This Land is OUR Land – Untamed nature & the removal of humans.’ By Tim Findley Range Magazine, http://www.rangemagazine.com/archives/stories/fall03/fall03_this_land.shtml
[20] Michael S. Rose, “Feminist Theologian Urges Religious To Find A Way To ‘Weed Out People’,” The Wanderer, June 11, 1998, (p.1)
[21] Ann Sheridan, “CTA Conference Presents The Reality of Unreality,” The Wanderer, November 12, 1998,( p.1)
[22] On Madrid bombing in “Persona non grata” –show, 2004.
[23] pp. 13 and 177; Can Life Prevail? By Pentti Linkola Published by Arktos Media Ltd; 2009. ISBN-10: 1907166009 | The First Global Revolution: A Report by the Council of The Club of Rome: A Strategy for Surviving the World by Alexander King and Bertrand Schneider, 1993.
[24] p.95; Environmentalism: ideology and power By Donald Gibson. Nova Publishers, 2002 | ISBN1590331494.
[25] Prince Philip, Duke of Edinburgh’s Message to the 20th Anniversary Conference of the Club of Rome, Paris, 1988.
[26] p.79; The First Global Revolution: A Report by the Council of the Club of Rome: A Strategy for Surviving the World By Alexander King and Bertrand Schneider. Published by Orient Longman, 1993 edition| ISBN-10: 0679738258.

World State Policies VII: Planned Parenthood, UNESCO and “New-Genics”

“I’d say a lot of people want liver. And for that reason, most providers will do this case under ultrasound guidance, so they’ll know where they’re putting their forceps.”

Planned Parenthood Federation Senior Director of Medical Services, Dr. Deborah Nucatola


planned-parenthoodDuring the 1930s as Rockefeller funding was supporting research into molecular biology for new ways to implement social control, another pseudo-scientific outfit sprang up from the mind of one Margaret Sanger. Ms. Sanger favoured “The elimination of ‘human weeds,’ for the ‘cessation of charity’ because it prolonged the lives of the unfit, for the segregation of ‘morons, misfits, and the maladjusted,’ and for the sterilization of genetically inferior races.’” And this gentle parent’s views were to be the inspiration for “Planned Parenthood.” [1]

Sanger founded the American Birth Control League in 1921, which in 1942, became part of the Planned Parenthood Federation of America formerly created ten years later in 1952 at a conference in Bombay, India. She is widely regarded as the founder of the modern birth control movement and a tireless activist for women’s rights, helping to put a stop to the practice of back-alley abortions that claimed so many lives.

Her drive to promote birth control was perhaps due in part, to her mother who suffered greatly in her 18 pregnancies and later died of tuberculosis. However, despite Sanger’s obvious positive intentions she was for all intents and purposes a full-blown authoritarian who was a big fan of the Nazis. She also had a strange blend of occult/theosophical and collectivist beliefs which led her to harbour increasingly extremist views, where the extermination of those she deemed less pure than her Caucasian, white, spiritually advanced self was eminently acceptable. Her engineering of the human race to a spiritual and genetic perfection was merely another form of Social Darwinism with a feminist bent. She felt the reason for the spiritual and biological demise of her brethren was due to contamination by “unfit” genes and as such, her mission was to rid the world of such undesirables.

In the 1930’s, while Sanger praised Adolf Hitler’s Racial purity program and the Aryan dream of a snow-white New World Order, she commissioned the aforementioned Nazi eugenicist Ernst Rudin to be an advisory member of her organization. Nine years later Sanger began work on saving the world from the copulating practices of the black man whom she believed to be an “inferior race.” The “Negro project,” was a program designed to vastly reduce or indoctrinate under the pretext of religious instruction.

She declared:

“The masses of Negroes … particularly in the South, still breed carelessly and disastrously, with the result that the increase among Negroes, even more than among whites, is from that portion of the population least intelligent and fit …” […]

“The most successful educational approach to the Negro is through a religious appeal. We do not want word to go out that we want to exterminate the Negro population, and the Minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members.” ” [2]

And from her biography:

“The eugenists wanted to shift the birth control emphasis from less children for the poor to more children for the rich. We went back of that and sought first to stop the multiplication of the unfit. This appeared the most important and greatest step towards race betterment.” Quite simply, in Sanger’s view quoted in Birth Control Review, December 1920: “Eugenics is … the most adequate and thorough avenue to the solution of racial, political and social problems.” And in summarising an address to New History Society, in April 1932, the object for the Population Congress would be: “… to give certain dysgenic groups in our population their choice of segregation or sterilization.” ” [3]

Some choice.

In a 1985, Planned Parenthood annual report board members claimed that they were: “Proud of our past, and planning for our future.” [4]

msanger1

        Margaret Sanger

The eugenic imperative lent further energy to the World State in waiting and the intelligentsia ran around doing what they could to create networks of grand visionaries that would carry the flame into the future. Collectivism and the New Social Order lay on the foundations of gradualism, after all. They knew that persons would have to be carefully selected through the generations so that organisations would adhere to the original plan. Margaret Sanger had joined the Socialist Party and was eventually well connected with the Fabian Elite including: H. G. Wells, George Bernard Shaw, Arnold Bennett, Arbuthnot Lane, and Norman Haire. It was through these “relationships” that she was able to finally meet Havelock Ellis, author of the Psychology of Sex and with whom she had an affair.

In 1922 she wrote the book The Pivot of Civilization in which she laid bare her love of Malthusian and eugenic principles. In 1925, she was in full spate and penned a rant that would have given Pol Pot a run for his money, stating: “We can all vote, even the mentally arrested. And so it is no surprise to find that the moron’s vote is as good as the vote of the genius. The outlook is not a cheerful one.” She continued her rant claiming: “The dullard, the gawk, the numbskull, the simpleton, the weakling, and the scatterbrain are amongst us in overshadowing numbers–intermarrying, breeding, inordinately prolific, literally threatening to overwhelm the world with their useless and terrifying get.” [5] Let’s keep in mind that Frederick Jaffe the head of Planned Parenthood research in 1969 floated several proposals in a memo which seemed to continue the above sentiments which included “compulsory sterilization for those who have already had two children” as well as “compulsory abortion for out-of-wedlock pregnancies,” federal entitlement “payments to encourage abortion,” and “tax penalties” for existing large families. [6]

With friends like Fred who needs families?

According to the Planned Parenthood Federation website at http://www.plannedparenthood.org today, Margaret Sanger’s reasons for building her birth control empire have been airbrushed away. She was: “… one of the movement’s great heroes,” where her: “… early efforts remain the hallmark of Planned Parenthood’s mission: providing contraception and other health services to women and men; funding research on birth control and educating specialists and the public about the results; advancing access to family planning in the United States and around the world.”

But is this advice based on good science or ideology?

Planned Parenthood (PP) as the largest provider and promoter of abortion and “… the largest provider of sex education in America,” has expanded from its humble beginnings into a multi-billion-dollar international conglomerate with centres in 50 states; national headquarters in New York, a legislative centre in Washington and programs and activities in 134 nations on every continent. [7]They have over 922 clinics in almost every major metropolitan area in the United States while their international centres can be found in London, Nairobi, Bangkok, and New Dehli. [8] 

PP lobbies for abortions within the second trimester and associate resistance to this policy from pro-life extremists who wish to be rid of all abortions: “… abortion after the first trimester remains a necessary option for some women. Unfortunately, anti-choice zealots seek to limit access to abortion through, among other means, laws imposing a fixed date for fetal viability and bans that would outlaw safe, medically appropriate abortions in the second trimester. The hidden agenda of these zealots is to make all abortions illegal.” [9]

Just as the answer does not lie with anti-abortionists, it does beg the question whether PP are also there for humanitarian reasons given its history. In her book Woman and the New Race, Sanger observed: “The most merciful thing a large family can do to one of its infant members is to kill it,” and we can see by the slick marketing and multi-million dollar yearly profits nothing much has changed except the lure of the dollar sign. [10]From 2000 – 2010 there was a steady rise in the number of abortions PP undertook increasing from 197,070 to 329,445 by the end of the decade with the dispensing of 131,638 to 1,461,816 Morning After pills. [11]Planned Parenthood Federation of America classified as a non-profit organisation revealed in its 2008 report that income generated from their yearly abortion drives netted a total income of $1.02 billion—with reported profits of nearly $115 million. Taxpayers pay for around $336 million worth of government grants and contracts at both the state and federal levels. That is a sizable chunk of Planned Parenthood’s projected profits. [12]

Upon visiting their websites today, it’s almost as if the subject of abortion is celebrated. Email alerts! Get Involved! Job opportunities! Providing access to reproductive health care so that women they can “control their bodies and their futures.”

Or rather than appealing to a feminist perception of emancipation, is it that those behind Planned Parenthood can control their bodies and their futures?

Rather than eugenics, depopulation and enforced abortion being a thing of the past perhaps it has been pushed under the carpet of highly paid advertising campaigns, pretty colours and a whole lot of profit.  Women must have the freedom to do as they will with their own bodies, yet when this support becomes a corporation with cash as the bottom line and eugenics at its historical roots, more questions need to be asked.

As to whether Planned Parenthood are fulfilling a useful role in today’s world based on a natural evolution of society then we would have to say “no” because society has been wholly manipulated by the very same people who have set up these institutions. Is it habituation to abortion and so-called sexual liberation or merely the right to choose? The question is not that it does not offer women more “reproductive choice” but for what is the core reason such education is being promoted? What does such an international ideal serve? If you want to make a population less loving, more sexualised and narcissistic and thus more malleable, the gross result may be more babies in the short term but with large-scale abortion clinics on standby as branches of a larger corporatist ethos who will they look to for further inspiration?

All roads lead to the Rockefeller ideal of China as the Pathocratic template of the future.

Alan Guttmacher, who took on a ten year presidency of PP provides an example of this ubiquitous China-think. He stated: “Each country will have to decide its own form of coercion, determining when and how it should be employed,” reminding us that: “… the means presently available are compulsory sterilization and abortion.” He then enlightened an already open-mouthed journalist that this Planned Parenthood’s values of compassion, love, health and women’s rights may have to be jettisoned for coercion and force that might be especially needed “… in areas where the pressure is the greatest, possibly in India and China.” [13]

In 1984, PP had written in support of China’s brutal one-child per couple policy, where sterilisation and forced abortions are mandatory [14] and were quite excited about such a possibility arriving in the United States (keer-ching! $$$$) which is why they battled to restore U.S. funding to the United Nations Fund for Population Activities (UNFPA) which had already committed $100 million to this Chinese program. [15] Twenty-six years later we hear from another ex-Planned Parenthood director Norman Fleishman writing to President Obama about the recent decision to force insurance companies to cover birth control and drugs that can cause abortion: “Unless we act (this legislation, along with China’s “one child” policy, is a start), the world is doomed to strangle among coils of pitiless exponential growth.” [16]

Now it seems, Planned Parenthood has come out fighting and is actively against this line – at least on their website. We can now read: “Planned Parenthood Federation of America (PPFA) opposes coercive and inhumane reproductive policies and practices, including China’s one-child policy and the illegal practices of forced abortion and coerce birth control reported in some localities. We believe in reproductive self-determination and we advocate for public policies that guarantee these rights and ensure access to safe and legal services.” [17]

Whether this is just good PR and represents more than just indignant-soon-to-be-leaving directors of PP remains to be seen. But large-scale profits from equally large-scale abortion will doubtless continue. However, if you want to see the truly abhorrent face of Planned Parenthood then we need look no further than the recent secret recording of Planned Parenthood Federation Senior Director of Medical Services, Dr. Deborah Nucatola, discussing the side business in fetal parts. Let’s include a few choice quotes from the video:

“I’d say a lot of people want liver. And for that reason, most providers will do this case under ultrasound guidance, so they’ll know where they’re putting their forceps.

“The kind of rate-limiting step of the procedure is calvarium. Calvarium—the head—is basically the biggest part. …

“We’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part, I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact. And with the calvarium, in general, some people will actually try to change the presentation so that it’s not vertex. …

“So if you do it starting from the breech presentation, there’s dilation that happens as the case goes on, and often, the last step, you can evacuate an intact calvarium at the end.” [18]

Mirroring illegal partial-birth abortions and taking full advantage of their equally partial government funding there speaks the voice of greed and science conjoined. You don’t need any more obvious evidence to abort babies for profit. As the Free thought project reports:

According to 42 U.S. Code § 289g–2:

It shall be unlawful for any person to knowingly acquire, receive, or otherwise transfer any human fetal tissue for valuable consideration if the transfer affects interstate commerce.

The legal issues were seemingly addressed during the conversation when Nucatola says, “At the national office, we have a Litigation and Law Department which just really doesn’t want us to be the middle people for this issue right now.”

Lila Rose, Live Action President responded to the disturbing video:

This investigation by the Center for Medical Progress reveals the unimaginable horror that is Planned Parenthood. The exploitation of human life, the cover-up, and the black market profiteering by America’s largest abortion chain is not only egregious and heartbreaking, but exposes how the abortion giant is corrupt to the core

— from the CEO, Cecile Richards, down to the local clinic. [19] 

Watch the video HERE.

***

What is certain, China’s one-child policy has been a disaster for women with the equivalent of the entire female population of the United States missing. According to Mara Hvistendahl’s book Unnatural Selection: Choosing Boys Over Girls, and the Consequences of a World Full of Men she places the source of the problem squarely on the one-child policy which has its roots in the population control advocacy in the West. It has exponentially increased the number of men and turned the remaining women into commodities, adding to the already significant increase in global sex-trafficking. Not only that but: “Between 1992 and 2004 China’s crime rate nearly doubled. In India from 2003 to 2007 rape cases surged over 30 percent and abductions by over 50 percent prompting the government to unveil female-only trains.” [20]The conclusion is that while China’s population police themselves in this regard, as Hvistendahl reminds us: “In a world in which women are unnaturally scarce, the right to abort will be the least of our worries.” [21]  Thankfully, this led China to rethink its policy in 2009 with Shanghai as the template for a two child policy. The Telegraph reported: “Experts predicted earlier this week that there will be zero growth in China’s population of 1.3 billion people by 2030.” [22]

The one child policy was so appealing to Western elites due to the similar short-sighted and misplaced view of how nature operates which is non-linear, self-organising and adaptive. Which is why a recent study commissioned by the BBC in September 2012 discovered that: “… China’s fertility would have declined at a similar rate without the one-child policy and would continue to decline even if the policy was discarded.” [23]

fertility_rate976x314

How did the one-child policy affect population levels? | Ageing China: Changes and challenges”

One of the key proposals in this post for the reader to consider is that the institutions and well-known organisations of today – though inhabited by honest, sincere and selfless individuals – are nonetheless steered by ideologies and strategies (and market-led greed) from the top which have not changed for many decades. While social engineering carries on at one level, another tier maybe involved in the imposition of a world philosophy and culture that ostensibly seems a wonderful thing. An example of this can be found from the United Nations Educational, Scientific and Cultural Organisation (UNESCO).

Evolutionary biologist Julian Huxley, elder brother of author Aldous Huxley was a giant in the humanist and eugenics movements. He held several important posts including the Secretary of the Zoological Society of London (1935-42), first president of the British Humanist Association (1963), Vice-President (1937-44) and President of the British Eugenics Society (1959-62). He was also co-founder of the World Wildlife Fund (WWF). Huxley was also the recipient of several awards aligned to his areas of interest including UNESCO’s Kalinga Prize (1953) (as did Bertrand Russell); the Darwin Medal of the Royal Society (1956), and the Special Award of the Lasker Foundation in the category Planned Parenthood – World Population (1959).

As the first director of the organisation Sir Julian Sorell Huxley wrote a paper entitled “UNESCO: Its Purpose and Its Philosophy” published in 1946. In the paper he shared his vision for the future of the international organisation and what he hoped it would achieve. Huxley believed its philosophy should be “… based on a scientific world humanism, global in extent and evolutionary in background” or a grand design of World Evolutionary Humanism.

From ‘UNESCO: Its Purpose and Its Philosophy’ he states:

It is essential for Unesco to adopt an evolutionary approach. If it does not do so, its philosophy will be a false one, its humanism at best partial, at worst misleading…. in the last few decades it has been possible to develop an extended or general theory of evolution which can provide the necessary intellectual scaffolding for modern humanism. It not only shows us man’s place in nature and his relations to the rest of the phenomenal universe, not only gives us a description of the various types of evolution and the various trends and directions within them, but allows us to distinguish desirable and undesirable trends […]

Objectively speaking, the new method consists of cumulative tradition, which forms the basis of that social heredity by means of which human societies change and develop. But the new method also has a subjective aspect of great importance. Cumulative tradition, like all other distinctively human activities, is largely based on conscious processes – on knowledge, on purpose, on conscious feeling, and on conscious choice. Thus the struggle for existence that underlies natural selection is increasingly replaced by conscious selection, a struggle between ideas and values in consciousness.

Evolution in the human sector consists mainly of changes in the form of society; in tools and machines, in new ways of utilising the old innate potentialities, instead of in the nature of these potentialities, as in the biological sector. […] Nor does it mean that man’s innate mental powers could not be improved. They certainly were improved (presumably be [sic] natural selection) in the earliest stages of his career, […] and they could certainly be improved further by deliberate eugenic measures, if we consciously set ourselves to improve them. Meanwhile, however, it is in social organisation, in machines, and in ideas that human evolution is mostly made manifest.” [24] [Emphasis mine]

So, an almost word for word reiteration of Bertrand Russell’s “scientific dictatorship” was also being developed by Huxley where it is assumed that natural selection, a social struggle and the eugenic improvement of humans are part of UNESCO’s mission. They also happen to be key words in both collectivist, humanist and atheist thinking where human beings are not only devoid of the consciousness as he mentions but must be developed along the lines of a faulty machine.

jhuxley

Sir Julian Sorrell Huxley

It is the arrogant imposition of dogma within a soon to be highly influential institution that belies a certain confidence that he is surrounded by those who think the same. And for an educational, scientific and cultural organisation to be founded on eugenics to then speak of equality and emancipation … This goes only so far before doubts set in as to the authenticity of its participants but not the artfulness of its propaganda. Yet he qualifies his exuberant idealism: “… with equality of opportunity [which] must be amended to read ‘equality of opportunity within the limits of aptitude.’ Which means opportunity – but only for those who come up to scratch.

He further informs us:

“… it seems likely that the dead weight of genetic stupidity, physical weakness, mental instability, and disease-proneness, which already exist in the human species, will prove too great a burden for real progress to be achieved. Thus even though it is quite true that any radical eugenic policy will be for many years politically and psychologically impossible, it will be important for Unesco to see that the eugenic problem is examined with the greatest care, and that the public mind is informed of the issues at stake so that much that now is unthinkable may at least become thinkable.” [25]

As with most of these people, they know that most normal individuals see the manipulation of the human psychology and physiology based on class and race superiority as naturally abhorrent, so Huxley is really saying that acceptance of radical eugenics policies is not yet possible so let’s introduce it along the lines of gradualism so that “greatest care” may furnish the “unthinkable.”

What is radical eugenics if it is not coercive altering of the human mind and body under certain Elitist beliefs?
To promote what Huxley calls an “adjustment” to these eugenic ideals, he calls for “a great deal of education of the general public” resting upon the fallacy that evolutionary biology is the only means by which we can measure the progress of humanity, or as he states: “…judging the rightness or wrongness of our aims and activities.” For this peculiar brand of reductive determinism to play out, according to Huxley there should be an extension of: “… personal ethical judgements and responsibilities to many collective and apparently impersonal actions” and further “… to undertake a considerable socialisation of ethics.”

What the director is advocating is an ethics of the “scientific technique” whereby rights of the individual are submerged into a World Evolutionary State of Government. Progress for Huxley is a narrow pathway indeed:

… the more united man’s tradition becomes, the more rapid will be the possibility of progress: several separate or competing or even mutually hostile pools of tradition cannot possibly be so efficient as a single pool common to all mankind. And secondly, that the best and only certain way of securing this will be through political unification. As history shows, unifying ideas can exert an effect across national boundaries. But, as history makes equally evident, that effect is a partial one and never wholly offsets the opportunities for conflict provided by the existence of separate sovereign political units.

The moral for UNESCO is clear. The task laid upon it of promoting peace and security can never be wholly realised through the means assigned to it – education, science and culture. It must envisage some form of world political unity, whether through a single world government or otherwise, as the only certain means for avoiding war. However, world political unity is, unfortunately, a remote ideal, and in any case does not fall within the field of UNESCO’s competence. This does not mean that UNESCO cannot do a great deal towards promoting peace and security. Specifically, in its educational programme it can stress the ultimate need for world political unity and familiarise all peoples with the implications of the transfer of full sovereignty from separate nations to a world organization. But, more generally, it can do a great deal to lay the foundations on which world political unity can later be built. [26]

By using the biological metaphor of a the struggling human gene “pool,” Huxley introduces the real “moral” task of UNESCO which is not the promotion of education, culture and science but the engineering of collectivist dogma which requires the dissolution of sovereign states for a (humanist) world government. The avoidance of war is the caveat that is wheeled in for justification for such a program, but it remains disingenuous as it is ignorant.

Obviously wishing to get all the juicy morsels of propaganda into the paper for posterity, Huxley believes that such “unification in the things of the mind is not only also necessary but can pave the way for other types of unification.” A global religion, global army, global economy and global government will finally lead to “full world unity” but not until that pesky global mind has been unified no doubt under the arch-deacons of the “scientific technique” and their instruments of coercion. For Huxley, the administering of education is merely another tool to facilitate that end by “improving the technique of education…” and to “…help in the speedy and satisfactory realisation of this process,” with “… special attention to international education – to education as a function of a world society.” [27] In order to make sure that the uneducated and developing nations are fully indoctrinated into an homogenised slush upon wish the World State will float; a fundamental education must evolve that has been paired down enough for the inclusion of a “common scale of values.” And on what basis might those be formed? Huxley has the answer: “One other item which Unesco should put on its programme as soon as possible is the study of the application of psycho-analysis and other schools of “deep” psychology to education. […] This would mean an extension of education backwards from the nursery school to the nursery itself.”

It was only a matter of time before the fusion of the scientific technique, Freud and the discredited psychoanalysis popped up as it usually usually does at some point in Elite initiatives, so why not as the education fundamentals of UNESCO?

Julian Huxley’s position as chairman of the Eugenics society (1959-62) comes through vividly in his recommendations for the use of media and public relations as tools of propaganda and a “mass creed” for the greater good. He even manages a little doffing of the hat to Lenin:

“Taking the techniques of persuasion and information and true propaganda that we have learnt to apply nationally in war, and deliberately bending them to the international tasks of peace, if necessary utilising them, as Lenin envisaged, to ‘overcome the resistance of millions’ to desirable change. Using drama to reveal reality and art as the method by which, in Sir Stephen Tallent’s words, ‘truth becomes impressive and living principle of action,’ and aiming to produce that concerted effort which … needs a background of faith and a sense of destiny. This must be a mass philosophy, a mass creed, and it can never be achieved without the use of the media of mass communication. Unesco, in the press of its detailed work, must never forget this enormous fact. [Emphasis mine]

And what is this “mass creed”? World evolutionary Darwinism twined with a World State. The actual inspiration for Huxley’s turn of phrase was probably inspired by the work of Charles Galton Darwin ex-eugenics society president who wrote about the importance of “creeds” in shaping human perceptions in his book The Next Million Years (1952):

The detailed march of history will depend a great deal on the creeds held by the various branches of the human race. It cannot be presumed with any confidence that purely superstitious creeds will always be rejected by civilized communities, in view of the extraordinary credulity shown even now by many reputedly educated people. It is true that there may not be many at the present time, whose actions are guided by an inspection of the entrails of a sacrificial bull, but the progress has not been very great, for there are still many believers in palmistry and astrology. It is to be expected then that in the future, as in the past, there will be superstitions which will notably affect the course of history, and some of them, such as ancestor-worship, will have direct effects on the development of the human species. But superstitious creeds will hardly be held by the highly intelligent, and it is precisely the creed of these that matters. Is it possible that there should arise a eugenic creed, which – perhaps working through what I have called the method of unconscious selection – should concern itself with the improvement of the inherent nature of man, instead of resting content with merely giving him good but impermanent acquired characters?  [28] [Emphasis mine]

The UNESCO humanism and eugenics perception of the mind and body has now morphed into futurism, care of the transhumanists a large proportion of whom carry the same ideological torch.

Ethical constraints are vital as advances in human genetics advance towards an obvious array of medical benefits and when the direction and ideology is still firmly in the grip of Wall St. and the same “philanthropic” families. Edwin Black makes the important point that a “‘newgenics’ has risen again to persecute and discriminate on the basis of blood ancestry. Insurance companies, employers and others want to exclude those deemed to be insurance risks and even socially unacceptable and legislators complain that this will create a new ‘genetic ghetto.’” [29]

dnaspiralThere are plenty of individuals that believe they are Gods in the making and have the right to tinker with the human genome in order to enhance humanity’s genetic profile and eradicate “imperfections.” The film Welcome to Gatacca was a thought-provoking study of the long-term future of eugenics that slipped towards a definitely dystopic scenario. There is no doubt that we are already easing down a slippery slope of eugenics care of technocratic science. Designer babies are not a pipe-dream. Some clinics are already offering the chance to alter the genes of your future child.

Professor Julian Savulescu of Oxford University and editor of the Journal of Medical Ethics, sees the genetic engineering of “ethical” babies as a moral obligation and genetically screening our offspring to make them better people is just “responsible parenting.” Screening in and screening out certain genes begins the process of designing our babies and our future societies. If we are considering the psychopath as the primary cause of the ills of our societies is it not logical that we should eradicate the possibility of psychopaths even entering the world? Savulescu, like so many other academics considers such a move in strictly altruistic terms in that “rational design” will deliver more intelligent and less violent people for the future. He believes it is just a natural extension of the process which presently screens for conditions such as cystic fibrosis, Down’s syndrome and various forms of cancer.

He explains his view with persuasive logic:

“Surely trying to ensure that your children have the best, or a good enough, opportunity for a great life is responsible parenting? … So where genetic selection aims to bring out a trait that clearly benefits an individual and society, we should allow parents the choice. To do otherwise is to consign those who come after us to the ball and chain of our squeamishness and irrationality.

Indeed, when it comes to screening out personality flaws, such as potential alcoholism, psychopathy and disposition to violence, you could argue that people have a moral obligation to select ethically better children.” [30]

Unlike the forced system of eugenics, the professor believes the system he envisages would be voluntary and allow parents to choose the characteristics of their children. “Whether we like it or not, the future of humanity is in our hands now. Rather than fearing genetics, we should embrace it. We can do better than chance.”

Is it not correct that the influences of the psychopath and the almost unimaginable havoc they create on this earth, means that we should make sure that if there is a screening process then it must be implemented for the psychopath genes alone? After all, these people are like cancer cells within the host of an organism and death is the only result. Is it not our duty to turn the corner and release us all from the burden of history?

There are many problems with this line of reasoning. Firstly, even though idea of exclusively criminal genes has rightly been consigned to the bin, the notion that there may be heritable genes determining psychopathy has proved more convincing, not least least through the advances in epigenetics. [31] We are still at an early stage in finding cast iron proof however, due to a number of complex factors. The implications of the genetic component to psychopathy are vital to work through but there is still considerable disagreement between psychologists as to how to approach this problem. It is also true that genes alone do not determine behaviour in normal individuals, yet in the psychopath the genetic component may be the defining factor. However, surrounding the notion of genetic tinkering of the human genome, where do we draw the line? Discrimination on the basis of physical traits will also follow the already well-defined divide between wealthy families and their offspring who receive genetic enhancement, inevitably leading to a new breed of genetically enhanced humans or “Post Humans” as the transhumanists prefer; a form of genetic aristocracy that will have implications in terms of unfair advantage and gender bias that would descend upon almost every field of human endeavour. This unfair advantage already exists but it would be taken to a whole new level that would likely form a breakaway civilisation – if it hasn’t happened already.

The point to remember here is that while we are still inside the world of the psychopath, the chances of achieving an equitable and ethical balance of voluntary and informed choices remains slim. Knowledge of the science of psychopathy needs to become water-tight so that there can be no question of just how powerfully invasive their presence is in the world today. Once we have this widespread understanding decisions as to how we screen and insulate society against the psychopath will take on new and more creative solutions. Meantime, eugenics in the hands of conscience-less individuals represents a very real threat for any hope of equality in the life of the human race. Indeed, it is probable that we have been living under such a nightmare scenario for sometime, where the screening out of normal people in favour of psychopathic dominance has advanced to a considerable degree.

 


Notes

[1] Killer Angel: A Short Biography of Planned Parenthood’s Founder, Margaret Sanger By George Grant, Cumberland House Publishing; Revised edition, 2001 | ISBN-10: 1581821506
[2] Woman’s Body, Woman’s Right: A Social History of Birth Control in America, by Linda Gordon.
[3] pp. 374-375; Chapter 30, Now Is the Time for Converse
[4] Planned Parenthood of Houston, Annual Report, 1985.
[5] Margaret Sanger, International Aspects of Birth Control: The International Neo-Malthusian and Birth Control Conference (New York: American Birth Control League, 1925).
[6] Examples of proposed Measures to Reduce U.S. Fertility, a Planned Parenthood memo written by Frederick Jaffe (Planned Parenthood head of research), 1969.
[7] http://www.plannedparenthood.org
[8] http://www.plannedparenthood.org annual report 2010.
[9] Planned Parenthood Federation of American, Abortions Facts, Abortion After the First Trimester in the United States | http://www.plannedparenthood.org/files/PPFA/fact_abortion_1st_tri_2010-09.pdf.
[10] Women and the New Race by Margaret Sanger
[11] Planned Parenthood annual report 2008 http://www.lifeissues.org
[12] Ibid.
[13] 6. Richard D. Glasow, Ph.D., Ideology Compels Fervid PPFA Abortion Advocacy, National Right to Life News (March 28, 1985), p. 5.
[14] The Wall Street Journal, December 19, 1984 cited in Chapter 64: of Planned Parenthood: The World ‘s Premier Anti-Life Organization, Pro-Life Activist’s Encyclopedia published by American Life League | http://www.ewtn.com/
[15] ‘New Battle Looms Over U.S. Aid for U.N. Agency Supporting Coerced Abortion’, By Douglas Johnson, National Right to Life News (May 1, 1986), p. 1.
[16] ‘The Laborer in the Vineyard’By George Neumayr, The American Spectator, August 25 2011.
[17] ‘Planned Parenthood Statement in Support of Chen Guangcheng Denounces Coercive Reproductive Health Policies in China’May5 2012.
[18]BREAKING: ‘Planned Parenthood Busted on Hidden Camera Trying to Sell Aborted Baby Parts’ By Matt Agorist on July 14, 2015.
[19] Ibid.
[20] Unnatural Selection: Choosing Boys Over Girls, and the Consequences of a World Full of Men by Mara Hvistendahl’s PublicAffairs; 1 edition (7 Jun 2011).
[21] Ibid.
[22] ‘China begins lifting strict one-child policy’ By Malcolm Moore 24 Jul 2009,The Telegraph.
[23] ‘UNESCO: Its Purpose and its Philosophy By Julian Huxley Preparatory Commission of The United Nations Educational, Scientific and Cultural Organisation’ 1946. / (p.21)
[24] ‘Ageing China: Changes and challenges’ BBC News, 20 September 2012.
[25] Ibid.
[26] op. cit. UNESCO (p.13)
[27] Ibid. (p.60)
[28] The Next Million Years By Charles Galton Darwin. Interestingly, the googledocs.online PDF version has decided to expunge this passage from the book. How many times has this kind of censorship of history happened I wonder?
[29] op. cit. Black
[30] ‘The Maverick: ‘It’s Our Duty to Have Designer Babies’’ September Issue, Reader’s Digest, August 21 2012.31
[31]‘The Psycho Gene’ By Philip Hunter, Nature, EMBO reports, January 22, 2010. | http://www.nature.com/embor/journal/v11/n9/full/embor2010122.html

World State Policies IV: Common Purpose

Common_Purpose_logoIn tracing Corporatist-Collectivist thinking since the 1950s, it has become clear that its proponents have been very busy making sure their interests are fulfilled far from public scrutiny and if they are discovered, their agencies are cloaked in double-speak and “pro-active” corporate jargon to avoid suspicion. Common Purpose is a quasi-political, semi-secret UK organisation which appears to fall under this category and like so many of its affiliated organisations it relies on public ignorance to successfully carry out its mandate. Spawned from the Liberal, Anglo-American corner of the Three Establishment Model (3EM)  (the others being Zionist and Conservative)  it is closely associated with Fabianism, New Age beliefs, humanism, technocracy, green living and vertical collectivism.

The organisation has been tailored to infiltrate British public and private industry at the local and national level in order to head-hunt potential candidates for leadership and thus fulfil World State policies and the emergence of inverted totalitarianism. No doubt, there is much guffawing and scoffing at such an idea. Yet, this has been the nature of social engineering programs for a very considerable time.  Future leaders are groomed with a pre-disposition for authoritarianism via a fusion of Marxist and Conservative appeal. As such, movers and shakers are found within both labour and conservative ranks.

It has taken over fifteen years for the British public to even hear its name thanks to its highly secretive nature. The fact that anyone knows it exists at all is largely due to the work of Brian Gerrish a former Royal Navy Lieutenant * who, since his retirement now works full time to expose the objectives of the organisation. He discovered Common Purpose (CP) when he was involved in initiatives to help people find jobs whereby council support was withdrawn due it seems to the projects stepping on CP objectives. When Gerrish tried to continue alone without council support it quickly led to a threatening situation:

“When we started to explore why we were being threatened we were absolutely staggered to find a very strange organisation called Common Purpose operating in the city. And we were absolutely amazed that there were so many people involved but they were not declaring themselves …”'[Common Purpose] was operating throughout the structure of the city, in the city council, in the government offices, in the police, in the judiciary. Essentially we discovered what is effectively, at best, a quasi secret society which doesn’t declare itself to ordinary people.’ [1]

Common Purpose  has increasingly come under fire thanks to the work of Gerrish and other concerned members of the public. The accusations have been rather unsuccessfully fielded by the board trustee member Sir David bell who dismisses the concerns as unfounded. The charges are numerous and include:

  • Undue secrecy and zero transparency.
  • A pervasive, undemocratic influence with social engineering at its core.
  • Change based around principles of collectivism or its sub-category of New Age glossed “communitarianism”.
  • Masquerading as an ‘educational charity’ when it is in fact a political organisation.
  • Many of its activities are funded by tax payers money.
  • Undue and unaccountable influence in all societal domains.
  • One of its core principles is to eventually merge the private and public sectors by deceitful means.
  • To bypass democratic accountability and replace current legitimately elected or chosen posts in favour of CP graduates who have unfair advantage.
  • Working to affect change so that Britain is irrevocably changed towards EU-directives and Fabian beliefs by stealth.
  • Closely associated with Bilderberg beliefs and associated pet projects such as Agenda 21, technocratic SMART-city initiatives which includes merging sustainable development frameworks without due consultation and beyond civic consultation. In other words, collectivist, World State policies.

At first glance, rather like most political think tanks and organisations that we have looked at on this blog so far, CP has taken the mask of an educational charity founded in 1989 registered in the UK under number 1023384. According to its website: “… to date, more than 30,000 people have participated in our leadership development courses internationally. The idea spread and Common Purpose programmes are currently run in France, Germany, Ghana, India, Sweden, Turkey, Ireland, Hungary and South Africa.”

It ostensibly provides leadership and networking development training for potential high flyers within the police, judiciary, civil service, social services, education, media and politics. Remaining true to the “scientific technique” and philosophy of the Fabians and humanist education it has become a well-placed organisation of “change agents” at the heart of the British Establishment.

commonpurpose.org.uk states further:

“… the advancement of education for the public benefit and in particular but without prejudice to the generality of the foregoing to educate men and women an young people of school age, from a broad range of geographical, political, ethnic, institutional, social and economic backgrounds in constitutional, civic, economic and social studies with special emphasis on civil and social awareness and responsibility in the United Kingdom and elsewhere.”

The statement sounds as bland and innocuous as we’ve come to expect from such Euro-led outfits.

Evidence suggests that the notorious Tavistock Institute had a part to play in the formation of Common Purpose training courses. The CP concept was started there, fine-tuned at Oxford University and then ‘exported’ to the US joining together with Harvard’s Advanced and General Management Programmes which:

“… brings together members of the executive committee, heads of business units and functional areas, as well as leaders of governmental agencies and non-profit organizations.” (www.exed.hbs.edu/programs) GMP follows exactly the same formula as CP and “is designed primarily for executives with recently acquired or significantly expanded general management responsibilities, and for senior functional managers who need a broader perspective on company operations or who will soon become business-unit, division, or regional leaders.” [2]

On his website literature Brian Gerrish states: “It was then re-imported to UK via Julia Middleton Chief Executive of CP, who was miraculously given £500,000 to start CP programmes throughout UK.” A former editor for Marxism Today, civic society campaigner, co-founder of think-tank Demos and Deputy Chair of the Media Standards Trust Board, Middleton has been its CEO since its inception but it is unlikely that she was the sole creator of such a complex social engineering program. She had a bit of help from Stephen Heintz who acted as President of CP. Once his job was done he assumed his position as President of … surprise, surprise…the Rockefeller Brothers Fund. Demos is also an Establishment arm advocating Fabian-driven principles akin to Council on Foreign Relations and the Bilderberg group. In a BBC News report by Catrin Nye from September 30 2011, entitled: ‘Is the internet rewriting history?’ the think-tank recently warned against the dangers of free speech and “conspiracy theories” which “rewrite history” on the internet. DEMOS was founded in 1993 by another former Marxism Today editor Martin Jacques, and Geoff Mulgan in response to what they saw as a crisis in British politics and the social fabric. It remains a key link to CP as a whole.

In fact, CP likes to say that there is no CEO, which begs the question: Where does CP get its directives?

Delving a bit deeper into the roots of CP we find that the board of the Media Standards Trust are Sir David Bell who sits on various other influential media boards, Goldman Sacs member Charles Manby and Anthony Salz of another usual suspect: NM Rothschild. CP observes the same rules of secrecy observed by the Trilateral Commission, Bilderbergers, Council on Foreign Relations and the Royal Institute of International Affairs. This convention is defined as the “Chatham House Rule” where members must not reveal the details of individuals who attend nor the subjects under discussion. This camouflage is maintained by the Common Purpose Charitable Trust (CPCT) who carries out its activities through the subsidiary charities of: Common Purpose International, Common Purpose UK and its trading arm Civilia Ltd.

Improving society so that it is more “efficient” is underpinned by the use of Neuro-Linguistic Programming, elements of the Delphi Technique and strains of political correctness across all issues which, alongside a lack of transparency, are extremely difficult to counter without appearing reactionary and “old school.” Common Purpose is modernising society for a “New Order” which – if we are to read their benign messages on their websites – is all for our benefit. So much so, that it must be carried out with minimal participation from the public – unless of course you are ambitious, well-placed and harbour a mind-set that is amenable to CP aims.

Clearly, to re-engineer society you need the funds to do it which is why CP charges considerable sums for their candidates whom they head-hunt and entice with promises of advancement should they decide to embark on this particular gravy train. Blog journalist Ken Craggs’ tells us: “Over 120,000 leaders have contributed to or participated in a Common Purpose programme and this grows by at least 3,000 people each year. Common Purpose charge substantial figures for their courses. Matrix costs £3,950 plus VAT, a course for a high-flying leader can be as much as £9,950 plus VAT.” [3]The key motivation behind these training courses appears to be to groom potential leaders according to Common purpose principles so that when they are placed in suitable positions by virtue of being CP “graduates” they will carry out their allotted tasks.

So, what are these principles?

The usual elitist beliefs to which the reader will by now be accustomed such as reducing national sovereignty, the erosion of national identity, the destruction of democracy, undermining of traditional beliefs and values in order to replace them with one world, technocratic and collectivist visions. More elitism by those who consider they know best. Which is why such people use Orwellian double-speak and NLP to “train” its members towards a singular view so that they think and act according to their own objectives. Key issues such as education, immigration, European policy, NHS, climate change and local and regional councils are similarly changed by indoctrinated CP agents, most of whom probably consider they are working for the greater good. Thus, multiculturalism and progressive modalities are applied to funnel critical thinking on these complex issues into beliefs which always conform to the much anticipated technocratic World State. Once this vast network is embedded in every sector of society – which is well on the way to being realised – the Establishment can sleep in their beds safe in the knowledge that their dutiful minions are carrying out their wishes. Such a program starts early and compliance is rewarded with career advancement. Conversely, signs of independent thinking and questioning is met with closed doors and a rapid descent.

Common Purpose shows signs of being a cult along the lines of Scientology according to website www.eutruth.org.uk/. For example, while using psychology and mind games to seduce and entrain would-be graduates, a classification is used: – ‘Suns’ (people of established power and influence), as ‘Stars’ (those of rapid but unpredictable rise to power and influence), and ‘Moons’ (those individuals whose power is diminishing). Those who will not help Common Purpose, or who challenge it, are called ‘Black Holes’.

For an avowed educational charity it appears to benefit everyone but those in most need. CP has been receiving money from local authorities and government agencies for training which has been paid for by the tax payer. As mentioned, these training courses do not come cheap. This unlawful allocation of money spent on CP training has nothing to do with benefiting communities but everything to do with increasing the CP agenda outside the democratic process.

The organisation is clearly political and is thus in breach of the Charity Commission rules which states: “An organisation will not be charitable if its purposes are political.” Yet, local councils and authorities CP operates outside the law but actively seeks to influence law enforcement, the judiciary and the politicians across all parties. In fact, all CP members who should be acting as public servants breach the seven principles of Public Life as set out by the Committee. If we are suspicious about the rising surveillance state and the easy purloining of our bio-metric data then we should also be concerned about the Common Purpose penchant for secrecy and data collection. Indeed, CP has been reported to the Information Commissioner’s Office for alleged breaches of data protection law:

“Leadership training charity Common Purpose has been reported to the Information Commissioner’s Office for alleged breaches of data protection law.

The Northwest Regional Development Agency, which made the complaint, has also apologised to a person whose name it inadvertently passed on to Common Purpose after he made a request under the Freedom of Information Act about its dealings with the charity.

The name was then included by Common Purpose in a list of previous FOI requests about the charity that it distributed to public authorities receiving new requests. The charity said it distributed the list to illustrate the high number of FOI requests being made about it and to help authorities decide whether to treat new requests as vexatious.” [4]

Common Purpose revealed the name of a legitimate enquirer under the Freedom of Information Act in an apparent fit of pique. And it wonders why so many inquiries arrive at its door? No action was taken.

The idea of acting beyond and outside established authority is ironically a large part of Fabian, Marxist and Common Purpose ideology. CEO Julia Middleton’s book Beyond Authority (1982) conforms to the ethos of change through Fabian or Marxist gradualism. As Brian Gerrish informs us, it is a text book for CP’s leadership philosophy, with some interesting tit-bits on the kind of manipulation that is required to make sure CP agendas are listened to and acted upon. On one occasion we read in the book that some helpful UK Parliamentary peers took her aside and told her all that was required was a: “… small committed and coordinated group of people producing pressure from the outside. Two or three determined fifth columnists on the inside. And the stamina from both groups to keep on and on and on putting them on the agenda until they eventually had to be discussed …”

Another passage in the book reveals:

‘I spoke to a friend recently who described how she had set someone up. Using all her charm and flattery, she had drawn him in and then installed him as a convenient useful idiot … My friend’s intention was to get him to produce a report which she knew full well would be a perfect smokescreen for her own activities …’

‘Have I ever done this? Yes … it was certainly useful to produce the distraction of creating a sub-committee, led by someone who did not really understand the big picture, to look into an issue in depth, with no timetable, so we could get on with what we saw as important issues.’ ” [5]

There is the evidence that CP routinely flouts British laws in favour of their own authority. The webmaster of Stop Common Purpose.org had this to say on the legal concept of Ultra Vire, latin for ‘Beyond the powers.’:

A Common Purpose quote: “People who lead beyond their authority can produce change beyond their direct circle of control”.

Leading beyond authority can mean acting ultra vires. Ultra vires a legal concept. It is Latin for ‘beyond the powers’. It can apply to any body which has rules, such as a charity or a local authority. An ultra vires act is one that is outside the specified and/or implied constitutional objects and powers of the body in question. It is ‘beyond the powers’ and therefore illegal.

Also, what are the implications of ‘leading beyond authority’ for services which require a hierarchical management structure to ensure discipline and cohesion, like the armed forces and police which can be manipulated from within for political purposes? ” [6]

Meshed with other Establishment think-tanks, NGOs and government agencies the symptoms of CP influence has been plain to see over the last fifteen years which has directly led to cultural disintegration; constant surveillance; the rise of Orwellian double-speak; House repossessions; Rapidly falling incomes; widening gap between the rich and the poor; high unemployment; unregulated immigration; social fragmentation; destructive policies within the NHS, rampant political correctness; trenchant bureaucracy in line with SMART technology; erosion of the middle class and economic enslavement. Is it all down to CP training? Unlikely. But as one factor in a many-headed hydra of social engineering, it is potentially significant.

Like the New Group of World Servers triangulating their occult influence throughout corridors of power, so too we have the same mind-set targeting business and politics with the same goals this time through programs such as the Global Leader Experience (GLE) which is designed for university students in order to: “… develop … leadership skills to help influence the future of the world, as well as establish a genuinely global network.” [7] All packaged carefully along CP lines of course. And what better examples of “leadership do we have waiting in the wings? CP’s Corporate partners such as:

  • BP
  • Foreign and Commonwealth Office
  • HSBC
  • Goldman Sachs
  • Oxfam
  • DLA Piper
  • BBC
  • International Red Cross
  • Siemens
  • London Fire Brigade
  • Santander
  • Brunswick Group LLP

They even have programmes for new African leader so that a Round Table tradition can continue with well-placed nodes at their disposal.

Common Purpose is effectively the United Kingdom equivalent of organisations tied into SMART growth and Agenda 21 over in the US which are ideologically, exactly the same but appealing to young business leaders. (See UN Agenda 21 and Land Grab)We have discussed how capitalism, communism and Zionism have been embraced by the 3EM. Communitarianism is a further belief that cements the building blocks of inverted totalitarianism of the past and forms the local and national strategies of Common Purpose. Also known as the “Third Way” It can lie at the centre of many beliefs but is most at home in socialist, Neo-Conservative, Green and New Age activism as the primary tools of the Liberal Establishment ideologues.

Alaskan Journalist Niki Raapana summed up the belief succinctly by stating: “Communitarianism is a Dictatorship of the Community. Unlike communism, which established a Dictatorship of the Proletariat, communitarianism is the more advanced stage of human social evolution.” [8] And it seems CP requires the full compliance of every corner of society to achieve its communitarian ends, without any public interference. In order that a comprehensive network of what amounts to “soft” social control has been implemented with the same happy, smiling faces of mediocrity. Nothing wrong with communitarianism but it depends entirely on who is initiating such a new social divergence and whether this plan is genuinely benevolent. And so far, it is easy to discern that it is not.

As we know, the best of intentions can just as easily lead to the highest expression of evil when the concept of social evolution is gravely misunderstood by allowing psychopathy to distort and co-opt the benign. As journalist James Corbett recently asked:

“Even if Common Purpose by itself were the most benign organization imaginable, though, it is difficult to justify the secretive nature of this public charity which receives funding and support from various public agencies. The question once again becomes: to what extent is the public comfortable having an organization of questionable aims and means training the next generation of world leaders in secretive seminars, largely at taxpayer’s expense. And, to the extent that the public is uncomfortable with the influence that groups like this have over the political and business world, what precisely can they do about it?” 

The first step is to dispense with the kind of secrecy favoured by CP and introduce genuine transparency partnered with the kind of organisations and board members which historically advocate the same rather than institutional protection.Until that time, to suggest that Common Purpose is just a non-political charity is not only false it is a blatant deception.

We’ll leave the last word on Common Purpose from Brian Gerrish:

Common Purpose promotes the ’empowerment of individuals’, except where individuals challenge the activities of CP, and public spending on CP. These people are branded vexatious, extremist, right wing or mentally unsound. Mrs Julia Middleton, the Chief Executive of Common Purpose, praises the work of German bankers. Deutsche Bank is, of course, a major power behind Common Purpose. Mrs Middleton, earning circa £80,000 p.a. from her charity, is also very happy to promote the term ‘Useful Idiots’ in her book ‘Beyond Authority’. Are we, the General Public the USEFUL IDIOTS, or are the Elite Common Purpose Graduates? You decide.

 


* Brain Gerrish has done great work in outing the methods of Common Purpose. However, it always pays to be careful about certain whistleblowers and Gerrish falls into this category for a number of reasons. He is staunchly conservative and is on a rather right wing and identified with his mission, as he sees it, to purge Britain of communism and Marxism. This is hardly an objective view rather a very simplistic one. He also has a military background  hailing from the Navy no less, who have a particular tradition for military intelligence shills and PSYOPS. Gerrish may well be one of those sent out to counter elite factions. i.e. Pan-European Synarchy blowing the whistle on the Liberal arm of the 3EM. It does not mean common purpose is suddenly smelling of roses, only that Gerrish may have an agenda of his own which is not all that it seems. Anyone that excludes too much information in favour of a pushing a narrow belief needs to be watched closely. Always keep the bigger picture.


Notes

[1] http://www.cpexposed.com/
[2] http://www.exed.hbs.edu/programs/gmp/
[3] ‘Leaders with a Common Purpose’ By Ken Craggs, May 20th, 2011.
[4]‘Charity reported over data protection issues’ by Paul Jump Third Sector, January 20, 2009.
[5] op.cit Gerrish
[6]http://www.stopcp.com/
[7] http://commonpurpose.org/leadership/programmes/students/global-leader-experiences/london/
[8] ‘Niki Raapana talks to herself about communitarianism’ October 2010 | http://nikiraapana.blogspot.co.uk/2010/10/niki-raapana-talks-to-herself-about.html
[9] The Corbett Report – Charity or Change Agent February 5 2013. | https://www.corbettreport.com/common-purpose-charity-or-change-agent/

World State Policies III: The Scientific Technique

“Although this science will be diligently studied, it will be rigidly confined to the governing class. The populace will not be allowed to know how its convictions were generated. When the technique has been perfected, every government that has been in charge of education for a generation will be able to control its subjects securely without the need of armies or policemen…”

Bertrand Russell, The Impact of Science on Society


Science is in crisis. A product of our official culture, fraud, corruption and a scientific thought police continue to circumscribe academic evaluation, shackling the best scientists and maintaining a materialist gridlock on open-minded and multidisciplinary approaches.  Consequently, in many quarters, the state of science resembles an authoritarian religion rather than a quest for truth. Where money and inflated academic egos dominate.

Capitalising on the Age of Reason firmly set in place by the Illuminism and “Enlightenment” of the 18th Century, the “scientific method” or “technique” grew out of Germany and Prussia of the 1800s embracing the theories of the new scientific rationalists such as John Locke and Jean-Jacque Rousseau. This was to inaugurate a new educational system never before seen. Children would become the nuts and bolts of the State, bludgeoning generations of young people into a rigid prison of rationale and reason. Feelings would be irrelevant.

Hegel was one of the most influential philosophers of the modern age and the culmination of the German idealistic philosophy school of Immanuel Kant. Like the Prussian militarists who inspired utilitarian schooling so beloved of the corporatists, there was only one way to live and be – through the world of reason and a rejection of the heart as an organ of perception. To Hegel the state is the ideal of Absolute Reason where citizens gained their freedom from being subservient to the state. Hegel viewed the State through a lens of religious fascism where it: “… has supreme right against the individual, whose supreme duty is to be a member of the state.” It is therefore unsurprising that both fascism and communism have their philosophical roots in Hegelianism and Illuminism – flag bearers of the present Global Establishment. [1]

To bring all this up-to-date we need to introduce another mechanistic thinker who was to provide a massive contribution to our understanding of behaviour which was absorbed into the cult of control in the West of the 20th Century. His name was Burrhus Frederic (“B.F.”) Skinner who took his cues from Ivan Pavlov’s research into temperament conditioning and involuntary reflex actions. A scientist who sincerely wanted his ideas to benefit humanity he nonetheless, fell into the belief trap that populations could be controlled by a positive reinforcement which was simply a concealed method of coercion. In fact, Skinner was an early technocrat in his thinking and believed in a utopia of science and technology that could control populations rather than encouraging free-will. He stated: “It is a mistake to suppose that the whole issue is how to free man. The issue is to improve the way in which he is controlled.”

Clockwork_orangeA

A Clockwork Orange (1971) which drew heavily from the ideas behind behaviourism. Theatrical release poster by Bill Gold (wikipedia)

Skinner was Influenced by the Age of Reason and its advocates. His social contract was to be extended to include a scientific elite which would make sure that populations stayed within certain parameters set down by an agreed upon “scientific technique.” It is for that reason that he held with the belief that specialists as “reinforcers” should impose “codified contingencies” to ensure that people – as the instinctive machines he believed them to be – should follow prepared lines of behaviour just as rats in his experiments were encouraged to go down certain paths in a maze.

Skinner introduced us to the ideas of behaviour therapy which included his discoveries of operant conditioning, aversion therapy, and desensitisation. Operant conditioning involves the reinforcement of certain behaviour accompanied by a stimulus such as light or sound. Reinforcement depends on the frequency and occurrence of the response and what type of reinforcement mechanisms are found in the immediate environment. Skinner used rats to illustrate his thinking by using simple experiments with food and water as rewards. When a rat depressed a bar it was rewarded with food. Regardless of how the bar was depressed is irrelevant, operant conditioning shows that it is the frequency or rate at which the operation is carried out (how many times the bar is pressed within a given time and how rapidly) which determines how successful operant conditioning has been.

Aversion therapy is exactly as it sounds: the individual is exposed to a stimulus alongside some form of reinforcement discomfort which is designed to create an aversion to the initial desire. This technique was used in the past to try and cure homosexuality or alcoholism. It was also graphically featured in Stanley Kubrick’s film A Clock-work Orange (1971) as a means of mind control. Skinner’s experiments with rats and pigeons were extraordinarily instructive and offered new insights into how our environment shapes our behaviour. However, he wanted to graduate to humans in a bid to find the perfect automaton, so he took the liberty of using his own daughter. (We don’t know what his mother had to say about this of course). The baby was placed him in a large, sound-proof box with one window where the temperature was carefully controlled. “The Skinner Box” as it would later be known, would go on to be used in many laboratories so that reinforcement and operant conditioning studies could be reliably employed. Skinner was untroubled by the use of his daughter in the experimentation proclaiming that: “crying and fussing could always be stopped by slightly lowering the temperature” and since the box was sound-proofed, everyone was a winner according to Skinner, as “… soundproofing also protects the family from the baby.”

Desensitisation describes a psychological technique whereby the subject is placed in a relaxed and suggestive state and exposed to images and /or accompanying sounds which are designed to evoke mild stress or anxiety. The images gradually become stronger in content until finally the image is so strong that the person shows no anxiety. He has been slowly desensitised to feeling associated with that particular imagery. As the reader can appreciate these methods induce both positive and negative results based entirely on the intent of the experimenter. Furthermore, he discovered that the level and frequency of the rewards determined how the required behaviour could be maintained.

Skinner at the Harvard Psychology Department, c. 1950 (wikipedia)

It was a breath of fresh air for those in Elite circles and enthusiastically incorporated into the psychological warfare of the emerging National Security State. The emphasis on instincts  espoused by Freud, the social engineering modalities of the Frankfurt School and the biological determinism of humans and life itself as nothing more than components of a machine all provided grist to the mill which psychopaths used to keep spinning their reality. Since Skinner’s main focus was developing a society that could be controlled, his contribution in the understanding of how behaviour operated in the modern world was seen by the Pathocrats in this context. The behaviourists were welcomed into the fold and put to work which has led to behaviourism as one of the most accepted and revered forms of psychology in authoritarian perception, not least because ethical science seems to be inimical to its applications. Changing behaviour and belief is vital to changing society with – and preferably without – consent.

Since B.F. Skinner’s experiments, aversive stimulation and knowledge of operant conditioning has been explored through the Cold War to the War on Terror, MKULTRA to the PSYOPS in Media propaganda and the black ops of regime change. Society itself is the new Skinner Box and official culture is both the cause and effect. With the advent of mass surveillance and SMART society, with an ever more integrated functionality from infrastructure to social networks, the behaviourists ethos of managed reflexes has evolved into new technocratic blueprints of managed societies and the ability to carefully control both the inner and outer environments of the human mind.

Perhaps the best representation of elite thinking on the “science technique” to shape society came through the intellectual leviathan that was British philosopher, educational theoretician and mathematician Bertrand Arthur William Russell. The mythology surrounding this man ensured that he was an ardent humanist, socialist and advocate of peace. His controversial views on the future of society have been largely air-brushed from the rose-coloured worship which periodically takes place in the halls of academia and the peace movement. Yet, there is ample evidence that he was one of the most scheming Machiavellian figures of the 20th Century who knew exactly how to play the public and leaders alike with his misanthropic views.  As Lyndon La Rouche summarised in his  1994 Schiller Institute article Russell’s mindset incorporated:  (1) a racism as virulent as Adolf Hitler’s; (2) a feudal-aristocratic socialist’s Ruskin-like hatred for modern European civilization; and (3) a utopian’s obsessive commitment to bringing about civilization’s descent into a parody of pre-Renaissance feudalism, or sometimes even pre-civilized barbarism.”

Russell channelled his beliefs into the Pugwash Movement which he founded in London July 9, 1955 using the Russell-Einstein Manifesto. This led to the first meeting in 1957 attended by many renowned scientists. He received many awards throughout his career and was highly influential in Elite circles. The impetus for creating Pugwash was drawn from his wish to give a scientific justification for world government by using the threat of the Cold War as pretext. Indeed, in his famous treatise: The Impact of Science on Society (1953) he makes his position clear regarding the nature of science and its purpose: “I do not believe that dictatorship is a lasting form of scientific society – unless (but this proviso is important) it can become world-wide.” [2]Whether the members of the movement held exactly the same beliefs as Russell remains to be seen. But as we know, there was certainly strong mass appeal for such ideas, Russell being one of a number of great minds to give vent to his authoritarian sentiments.

Russell believed that the empires of the past lost control over their dominions due to an inefficient social programming which should have been in embedded in the development of the centralised structure. He claims that the “Scientific technique” had removed this limitation. The future would be open for the establishment of a successful world government (Empire) if a “unifying principle” could be found that superseded the fear of war: “… unification under a single world government is probably necessary unless we are to acquiesce in either a return to barbarism or the extinction of the human race.” [3]

While explicating the evils of the Soviet era he clearly saw this as the forerunner of a more streamlined and cohesive social structure where: “… the very evils of the system help to give it stability. Apart from external pressure, there is no reason why such a regime should not last for a very long time.” [4]

As is the case with such a mind-set, it is always the rabble-rousing masses that are the cause of the chaos rather than the institution and creation of strictures that develop from it. Or as Russell mentions, “evil passions in human minds …” that stand in the way of a World State. The philosopher wishes to replace one society and dictatorship driven by the fear of war with another that would make war unnecessary due to the dumbed down compliance of the ordinary man-made stupidity. War would disappear but so would the basic human condition of love, creativity, freedom and spirituality, though this would only be a right and fitting state of affairs according to Russell, since the Elite were eugenically destined to dispense these qualities amongst the plebeians through a strictly behaviourist and Darwinist belief-set:

“War has been, throughout history, the chief source of social cohesion; and since science began, it has been the strongest incentive to technical progress. Large groups have a better chance of victory than small ones, and therefore the usual result of war is to make States larger. […] There is, it must be confessed, a psychological difficulty about a single world government. The chief source of social cohesion in the past, I repeat, has been war: the passions that inspire a feeling of unity are hate and fear. These depend upon the existence of an enemy, actual or potential. It seems to that a world government could only be kept in being by force, not by the spontaneous loyalty that now inspires a nation at war.” [5]

Could it be that these same “passions that inspire hate and fear” are primarily due to the very centralised systems Russell intends to enforce on the rest of us? No doubt we have the very manifestations of just such an “enemy, actual or potential” in the form of the War on Terror and false flag operations to keep the public allegiance to the State. The existence of an enemy has always been fabricated by authorities in order to maintain their power base, a state of affairs that became progressively ponerised once that door was opened. Russell’s solution to the creation of that “loyalty” is not by force but through a type of education that would result in a populace made suitably docile and unthinking. He understands very well the importance of mass psychology and believes it to be “immensely important” and “politically useful”. If Russell’s scientific dictatorship is to work, then modern methods of propaganda must target education. Instead of the threat of war we now have the children as the target of indoctrination. Mass psychology is to be used to this end:

This subject will make great strides when it is taken up by scientists under a scientific dictatorship. Anaxagoras maintained that snow is black, but no one believed him. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakeable conviction that snow is black. Various results will soon be arrived at. First, that the influence of home is obstructive. Second, that not much can be done unless indoctrination begins before the age of ten. Third, that verses set to music and repeatedly intoned are very effective. Fourth, that the opinion that snow is white must be held to show a morbid taste for eccentricity. But I anticipate. It is for future scientists to make these maxims precise and discover exactly how much it costs per head to make children believe that snow is black, and how much less it would cost to make them believe it is dark grey. [6]

We see exactly the same vision of children as products envisaged by the American National Education Board and the Rockefeller mind-set where children’s minds are there to be beaten into shape so that they conform to a carefully prepared aversive conditioning. Is it not interesting to see the same perception appearing from a representative of the British intelligentsia bridging the same belief in the minds of industrialists and Fabians more than half a century before? Then of course, we have the same pattern appearing in the forces behind Illuminism and the outgrowth of Empires which underlie the sub-stratum of psychopathy as the unchanging progenitor.

It seems Russell is unable to step outside his own philosophical trap that State and science offers a panacea for human evolution despite the very presence of government always indicating otherwise. The comprehensive overthrow of freedom and the individual mind for peace and the “greater good” is in evidence once again:

It is to be expected that advances in physiology and psychology will give governments much more control over individual mentality than they now have even in totalitarian countries. Fichte [German Philosopher] laid it down that education should aim at destroying free will, so that, after pupils have left school, they shall be incapable, throughout the rest of their lives, of thinking or acting otherwise than as their schoolmasters would have wished. But in his day this was an unattainable ideal: what he regarded as the best system in existence produced Karl Marx. In future such failures are not likely to occur where there is dictatorship. Diet, injections, and injunctions will combine, from a very early age, to produce the sort of character and the sort of beliefs that the authorities consider desirable, and any serious criticism of the powers that be will become psychologically impossible. Even if all are miserable, all will believe themselves happy, because the government will tell them that they are so.”  [7]  [Emphasis mine]

Now, if you are blinking your eyes at these statements and thinking perhaps such a noble laureate is not advocating such a position and is merely indicating a future state of affairs, you are mistaken. Remember that the goal of Bertrand Russell and others of his kind has always been the imposition of a scientific World State determined by an Elite. Any intellectual philosophising around that point with the accompanying nuggets of undoubted wisdom mean nothing when set against the framework of what is an authoritarian desire finally let off its leash and buffered by the security of his intellectual status.

Russell’s vision aligns closely with Aldous Huxley’s dystopian novel Brave New World (1932) which describe developments in reproductive technology and sleep-learning that combine to change society. The scientific technique is exacted so precisely that it produces mechanized human beings who are sealed into a tightly controlled artificial environment, separate from nature and the “perils” of intellectual creativity or free thinking. Science is only used as medium for social control just as Skinner and Russell advocate, where dehumanisation will ensure ignorance and weakness, which will thus ensure the end of war.

The framework of science under pathocratic control, sterilizes the natural rhythms of life, replaced with prescriptive values which have little to do with freedom or free-will. It is interesting that science – perceived as an entirely rational subject – can be employed to indoctrinate irrational inclinations. While it is science that the State uses to control its citizens, it is also science that brought about the need for totalitarian control in the first place. The degradation of normal people under the scientific dictatorship will be inevitable so that threats from creative individuals who can offer alternative visions would be inhibited, as is the case in any Pathocracy. And it is here that we see the same process occurring under the “democracies” of many political and academic institutions of the United Kingdom, America and other European countries. This knowledge about the existence of susceptible individuals and how to work on them will continue to be a tool for world conquest as long as it remains the secret of such “professors”.

As Andrew Łobaczewski observed, when ponerology becomes skilfully popularised science, it will help nations to develop immunity. Science can serve as liberator or prisoner of human consciousness, something which seems to have escaped Bertrand’s ambitious scope for world government. As Huxley wrote in BNW: “… we have our stability to think of. We don’t want to change. Every change is a menace to stability. That’s another reason why we’re so chary of applying new inventions. Every discovery in pure science is potentially subversive; even science must sometimes be treated as a possible enemy. Yes, even science.” [8]

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Bertrand Arthur William Russell

This brand of vertical collectivism demands the erosion of national sovereignty necessary to usher in global governance, the start of which begins with the introduction of economic unions (European Union, Africa Union, Asia Union etc.) that will later be interlocked into one Global Union under the hammer of closer world integration. Russell shows an idealistic belief that in order to prevent the “barbarism” of war conducted by nation states: “Means must be found of subjecting the relations of nations to the rule of law, so that a single nation will no longer be, as at present, the judge in its own cause,” and where “… national liberty will have to be effectively restrained.” While preferring not to mention the obvious manipulations by industrialists and Zionist interventions, he goes on to state that once Russia and the United States have come under effective control of collectivism where:

“… either by victory or by an obvious military superiority, the preponderant Power can establish a single Authority over the whole world, and thus make future wars impossible. At first, this Authority will in certain regions, be based on force, but if the Western nations are in control, force will as soon as possible give way to consent. When that has been achieved, the most difficult of world problems will have been solved, and science can become wholly beneficent.” [9]

Of course, we must place our trust in Western nations and the rule of law and science as the beneficent arbiters of reality for the masses and bow down to their imposed “welfare.” The best answer for Russell is a Global Authority since he is a man cast from the authoritarian mould. Similarly, ensuring the comprehensive dilution of the genetic stock of normal human beings must be implemented and parallel methods of population control introduced through ostensibly benign reasons. Hence, the emphasis on the population explosion, its causes and effects.

Over 40 years later the same theme is in evidence, this time from one time US foreign policy advisor to President Jimmy Carter Zbigniew Brzezinski in his book The Grand Chessboard: American Primacy and Its Geostrategic Imperatives (1997). Brzezinski, CFR and Trilateral Commission member eloquently offers the same solution for American Hegmony under cover of United Nations protocols.

He states:

“In brief, the U.S. policy goal must be unapologetically twofold: to perpetuate America’s own dominant position for at least a generation and preferably longer still; and to create a geopolitical framework that can absorb the inevitable shocks and strains of social-political change while evolving into the geopolitical core of shared responsibility for peaceful global management. A prolonged phase of gradually expanding cooperation with key Eurasian partners, both stimulated and arbitrated by America, can also help to foster the preconditions for an eventual upgrading of the existing and increasingly antiquated UN structures. A new distribution of responsibilities and privileges can then take into account the changed realities of global power, so drastically different from those of 1945.” [10]

The overwhelming imperative is always global governance whether for ideology, power, greed, or psychopathic propagation. If we follow the beliefs of the Russells and Rockefellers of this world the kind of financial-scientific feudalism they so desperately desire will be very soul-less environments indeed and is precisely why they will always break down. As he exclaims: “The completeness of the resulting control over opinion depends in various ways upon scientific technique,” which means an array of suitable scientifically-based techniques must be found to ensure the resulting education will reflect their minority mind-set with all its psychological anomalies. Such people have no problems experimenting in altering the genetic structure of animals, plants and Nature itself in order to dominate and control rather than to work with or co-create. It is inevitable that under a Pathocracy and the knowledge of the Human Genome, the experimental bar on humans will rise, both in secrecy and in public.

It is interesting that like Rockefeller, Stalinist Russia is so often the example in Russell’s mind:

“When such methods of modifying the congenital character of animals and plants have been pursued long enough to make their success obvious, it is probable that there will be a powerful movement for applying scientific methods to human propagation. There would at first be strong religious and emotional obstacles to the adoption of such a policy. But suppose (say) Russia were able to overcome these obstacles and to breed a race stronger, more intelligent, and more resistant to disease than any race of men that has hitherto existed, and suppose the other nations perceived that unless they followed suit they would be defeated in war, then either the other nations would voluntarily forgo their prejudices, or, after defeat, they would be compelled to forgo them. Any scientific technique, however beastly, is bound to spread if it is useful in war – until such time as men decide that they have had enough of war and will henceforth live in peace. As that day does seem to be at hand, scientific breeding of human beings must be expected to come about.” [11]

And no doubt this “scientific breeding” to produce only the best and strongest will adhere to the same “beastly” precepts that gave rise to the legion of authoritarian principles down through the ages. But Russell doesn’t seem to be worried about that since his white, Oxford-educated Anglo-Saxon genes are beyond reproach and can only lead to a scientific destiny wholly in line with the same kind of British Empire perfection which so captured Cecil Rhodes.

Let’s remember what Russell wrote about education and his regime for the compliant child where: “… Diet, injections, and injunctions will combine, from a very early age, to produce the sort of character and the sort of beliefs that the authorities consider desirable, and any serious criticism of the powers that be will become psychologically impossible. Even if all are miserable, all will believe themselves happy, because the government will tell them that they are so.” And finally, the justification for applying the vertical collectivist dream: those totalitarian governments were not so bad … They just needed the right quality of intellectual steerage. Let’s not be too hasty. Russell may not be advocating explicitly such a state of affairs but by inference he means to suggest that such “atrocities” are nevertheless highly practical for an emerging World State and encouraging maximum stability:

“A totalitarian government with a scientific bent might do things that to us would seem horrifying. The Nazis were more scientific than the present rulers of Russia, and were more inclined towards the sort of atrocities that I have in mind. They were said – I do not know with what truth – to use prisoners in concentration camps as material for all kinds of experiments, some involving death after much pain. If they had survived, they would probably have soon taken to scientific breeding. Any nation which adopts this practice will, within a generation, secure great military advantages. The system, one may surmise, will be something like this: except possibly in the governing aristocracy, all but 5 per cent of males and 30 per cent of females will be sterilised. The 30 per cent of females will be expected to spend the years from eighteen to forty in reproduction, in order to secure adequate cannon fodder. As a rule, artificial insemination will be preferred to the natural method. The unsterilised, if they desire the pleasures of love, will usually have to seek them with sterilised partners.

Sires will be chosen for various qualities, some for muscle others for brains. All will have to be healthy, and unless they are to be the fathers of oligarchs they will have to be of a submissive and docile disposition. Children will, as in Plato’s Republic, be taken from their mothers and reared by professional nurses. Gradually, by selective breeding the congenital differences between rulers and ruled will increase until they become almost different species. A revolt of the plebs would become as unthinkable as an organised insurrection of sheep against the practice of eating mutton. (The Aztecs kept a domesticated alien tribe for purposes of cannibalism. Their regime was totalitarian.)

To those accustomed to this system, the family as we know it would seem as queer as the tribal and totem organisation of Australian aborigines seems to us… The labouring class would have such long hours of work and so little to eat that their desires would hardly extend beyond sleep and food. The upper class, being deprived of the softer pleasures both by the abolition of the family and by the supreme duty of devotion to the State, would acquire the mentality of ascetics: they would care only for power, and in pursuit of it would not shrink from cruelty. By the practice of cruelty men would become hardened, so that worse and worse tortures would be required to give the spectators a thrill.” [12] [Emphasis mine]

Neither democracy nor “The Rights of Man” are sufficient to avoid such “scientific horrors” only a World State determined by socialist principles. A world government with psychopaths at the helm would revel in just such a future.

Bertrand Russell was briefly a member of the Fabian society and resigned over the issue of “entente” or alliances that could lead to war. However, liberalism, socialism and pacifism were just labels for Russell stating: “I have never been any of these things, in any profound sense.” [13]It was his reaction against idealism and his work as a logician which defined his distaste for war and classical totalitarianism. Ironically, he merely advocated another form of dictatorship, its only difference being that it was inverted. He conforms to the Fabian worldview that society must be gradually “shattered to bits” on the anvil of socialism in order to be reformed into a world where a global scientific elite would dominate. Russell is an intellectual genius and knew exactly what he is saying. And though he includes profound insights into the nature of democracy and education his disdain for the common man and his myopic view of science used to dominate and enforce is crystal clear throughout. Though he falls short of recommending certain Dystopian conclusions his vision for enforcing peace through a scientific Elite is the defining reason for his book. And from an undoubted conscientious objector no doubt he really believed his own perceived altruism as so many do. All the same, they lead us down the path of destruction by offering an antidote that is merely more of the same.

One of the first targets of an emerging Pathocracy is within education and in particular the sciences. Łobaczewski had direct experience of this kind of “scientific” induction which was carried out under state Communism in Poland. Based on specific psychological knowledge only the psychopath could harbour and use, he described the process of personality disintegration which occurred as “transpersonification” dispensed from University professor as new tools of the State. According to Łobaczewski, these professors “… knew in advance that he would fish out amenable individuals, and even how to do it, but the limited numbers disappointed him. The transpersonification process generally took hold only when an individual’s instinctive substratum was marked by pallor or certain deficits. To a lesser extent, it also worked among people who manifested other deficiencies in which the state provoked within them was partially impermanent, being largely the result of psychopathological induction.” [14] *

It is the intellectual spellbinders from the Neo-Conservative movement to the Fabian and corporate libertarians of the past and present who act through the MSM as conduits for transpersonification and ponerogenesis. We place highly intelligent men like Russell on the pedestal of laudability, whilst disavowing their toxic legacy which can only encourage the receptivity of authoritarian minds. Such complacency in resisting seductive beliefs dressed up in surrounding wisdom sets up a verdant psychic landscape for future pathogens to flourish and should never be underestimated. Learning the language of psychopathic beliefs is vital, as they will inevitably give rise to state-mandated actions which have been given the veneer of time-honoured respectability.

 


* Drawn from Łobaczewski’s own experiences as a student in Communist Poland, a detailed explanation of the transpersonification process as seen through the scientific academia of the time. The extract is taken from the introduction in Political Ponerology: The Science of the Nature of Evil Adjusted for Political Purposes.


 Pathocracy and “Transpersonification”

An extract from Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes By Andrew M. Łobaczewski, edited by Laura Knight-Jadczyk:

May the reader please imagine a very large hall in an old Gothic university building. Many of us gathered there early in our studies in order to listen to the lectures of outstanding philosophers and scientists. We were herded back there – under threat – the year before graduation in order to listen to the indoctrination lectures which recently had been introduced.

Someone nobody knew appeared behind the lectern and informed us that he would now be the professor. His speech was fluent, but there was nothing scientific about it: he failed to distinguish between scientific and ordinary concepts and treated borderline imaginings as though it were wisdom that could not be doubted. For ninety minutes each week, he flooded us with Naïve, presumptuous paralogistics and a pathological view of human reality. We were treated with contempt and poorly controlled hatred. Since fun-poking could entail dreadful consequences, we had to listen attentively and with the utmost gravity.

The grapevine soon discovered this person’s origins. He had come from a Cracow suburb and attended high school, although no one knew if he had graduated. Anyway, this was the first time he had crossed university portals, and as a professor, at that!

“You can’t convince anyone this way!” we whispered to each other. “It’s actually propaganda directed against themselves.” But after such mind-torture, it took a long time for someone to break the silence.


We studied ourselves, since we felt something strange had taken over our minds and something valuable was leaking away irretrievably. The world of psychological reality and moral values seemed suspended as if in a chilly fog. Our human feeling and student solidarity lost their meaning, as did patriotism and our old established criteria. So we asked each other, “are you going through this too”? Each of us experienced this worry about his own personality and future in his own way. Some of us answered the questions with silence. The depth of these experiences turned out to be different for each individual.

We thus wondered how to protect ourselves from the results of this “indoctrination”. Teresa D. made the first suggestion: Let’s spend a weekend in the mountains. It worked. Pleasant company, a bit of joking, then exhaustion followed by deep sleep in a shelter, and our human personalities returned, albeit with a certain remnant. Time also proved to create a kind of psychological immunity, although not with everyone. Analyzing the psychopathic characteristics of the “professor’s” personality proved another excellent way of protecting one’s own psychological hygiene.


You can just imagine our worry, disappointment, and surprise when some colleagues we knew well suddenly began to change their world view; their thought-patterns furthermore reminded us of the “professor’s” chatter. Their feelings, which had just recently been friendly, became noticeably cooler, although not yet hostile. Benevolent or critical student arguments bounced right of them. They gave the impression of possessing some secret knowledge; we were only their former colleagues, still believing what those “professors of old” had taught us. We had to be careful of what we said to them. These former colleagues soon joined the Party.


Who were they, what social groups did they come from, what kind of students and people were they? How and why did they change so much in less than a year? Why did neither I nor a majority of my fellow students succumb to this phenomenon and process? Many such questions fluttered through our heads then. It was in those times, from those questions, observations and attitudes that the idea was born that this phenomenon could be objectively studied and understood; an idea whose greater meaning crystallized with time.


Many of us newly graduated psychologists participated in the initial observations and reflections, but most crumbled away in the face of material or academic problems. Only a few of that group remained; so the author of this book may be the last of the Mohicans.


It was relatively easy to determine the environments and origins of the people who succumbed to this process, which I then called “transpersonification”. They came from all social groups, including aristocratic and fervently religious families, and caused a break in our student solidarity to the order of some 6 %. The remaining majority suffered varying degrees of personality disintegration which gave rise to individual searching for the values necessary to find ourselves again; the results were varied and sometimes creative.

Even then, we had no doubts as to the pathological nature of this “transpersonification” process, which ran similar but not identical in all cases. The duration of the results of this phenomenon also varied. Some of these people later became zealots. Others later took advantage of various circumstances to withdraw and re-establish their lost links to the society of normal people. They were replaced. The only constant value of the new social system was the magic number of 6 %.


We tried to evaluate the talent level of those colleagues who had succumbed to this personality-transformation process, and reached the conclusion that, on average, it was slightly lower than the average of the student population. Their lesser resistance obviously resided in other bio-psychological features which were most probably qualitatively heterogeneous.


I found that I had to study subjects bordering on psychology and psychopathology in order to answer the questions arising from our observations; scientific neglect in these areas proved an obstacle difficult to overcome. At the same time, someone guided by special knowledge apparently vacated the libraries of anything we could have found on the topic; books were indexed, but not physically present.


Analyzing these occurrences now in hindsight, we could say that the “professor” was dangling bait over our heads, based on specific psychological knowledge. He knew in advance that he would fish out amenable individuals, and even how to do it, but the limited numbers disappointed him. The transpersonification process generally took hold only when an individual’s instinctive substratum was marked by pallor or certain deficits. To a lesser extent, it also worked among people who manifested other deficiencies in which the state provoked within them was partially impermanent, being largely the result of psychopathological induction.


This knowledge about the existence of susceptible individuals and how to work on them will continue being a tool for world conquest as long as it remains the secret of such “professors”. When it becomes skillfully popularized science, it will help nations to develop immunity. But none of us knew this at the time.


Nevertheless, we must admit that in demonstrating the properties of this process to us in such a way as to force us into in-depth experience, the professor helped us understand the nature of the phenomenon in a larger scope than many a true scientific researcher participating in this work in other less direct ways.

~~~

As a youth, I read a book about a naturalist wandering through the Amazon-basin wilderness. At some moment a small animal fell from a tree onto the nape of his neck, clawing his skin painfully and sucking his blood. The biologist cautiously removed it — without anger, since that was its form of feeding — and proceeded to study it carefully. This story stubbornly stuck in my mind during those very difficult times when a vampire fell onto our necks, sucking the blood of an unhappy nation.

Maintaining the attitude of a naturalist, while attempting to track the nature of macro-social phenomenon in spite of all adversity, insures a certain intellectual distance and better psychological hygiene in the face of horrors that might otherwise be difficult to contemplate. Such an attitude also slightly increases the feeling of safety and furnishes an insight that this very method may help find a certain creative solution. This requires strict control of the natural, moralizing reflexes of revulsion, and other painful emotions that the phenomenon provokes in any normal person when it deprives him of his joy of life and personal safety, ruining his own future and that of his nation. Scientific curiosity therefore becomes a loyal ally during such times.

 


Notes

[1] p. 133; Philosophy of Right, “The State”, By Georg Wilhelm Friedrich Hegel 1821 Trad. S. W. Dyde, 2008. Cosimo, Google Print, p. 133.
[2] p.57; The Impact of Science on Society by Bertrand Russell, Published by Routledge; New edition edition, 1985 | ISBN-10: 041510906X
[3] Ibid. (p.27)
[4] Ibid. (p.51)
[5] Ibid. (p.27)
[6] Ibid. (p.31)
[7] Ibid. (p.52)
[8] Brave New World by Aldous Huxley (1932).
[9] op. cit. Russell (p.97)
[10] op. cit. Brzezinski (1997)
[11] op. cit. Russell, (p.29)
[12] Ibid. (p.53)
[13] p. 260; The Autobiography of Bertrand Russell, By Bertrand Russell. Published by Routledge January 1950
[14] op. cit. Lobacwezki (p..27)

World State Policies II: Fabianism: “With Fate Conspire”

“To play those millions of minds, to watch them slowly respond to an unseen stimulus, to guide their aspirations without their knowledge – all this whether in high capacities or in humble, is a big and endless game of chess, of ever extraordinary excitement.”

— Sidney Webb, founder of the Fabian Society.”


clip_image002Italy’s Antonio Gramsci, was one of the greatest Marxist intellectuals who played a large part in mainstreaming an Illuminist strategy for destroying Christianity and re-shaping Western culture. Since the communist revolution was only partly successful for a variety of vested interests, Leninist methods were ditched in favour of cultural Marxism that would initiate change from within, gradually and inexorably as a “long march through the institutions.” No domain of society would remain untouched. The jostling for New World Order advocates had become fused with ceremonial psychopathy allowing Illuminist inspired philosophies to reincarnate into political theory across Liberal, Conservative and Zionist ideologies, the latter grouping making up most of the progenitors of Marxist theory.

By the end of World War I the Hungarian Bolshevik Georg Lukacs had introduced the concept of “cultural terrorism” which further embedded the strategy within the minds of academia and the Elite. For Lukacs – like the industrialists who came after him – knowledge of psychology and sexual mores were integral part of social engineering towards a Marxist philosophy. Traditional perceptions of sexuality and the sacred were there to be fragmented and distorted – shattered into fragments in order to be remade towards specific aims. This would be taken on by later groups such as the Fabian Society and the massive social engineering programs of the Rockefellers and affiliated organisations.  The three streams of Establishment ideology were moving in the same direction but frequent in-fighting between factions meant that capitalist-collectivist thinking went through a variety of upheavals as it sought to find the ultimate tool for the mass mind and elite dominance.

By the 1920s, after a broadly unsuccessful attempt to change his native country Lukacs had gained a following in Germany which, with industrialist assistance, led to the creation of The Institute for Social Research based at Frankfurt University. This centre of Marxist theory later became simply The Frankfurt School a hugely influential think-tank which would become the social engineering hub for the Western mind. By the 1930s, Cultural Marxism had become a substantial force behind the scenes with psychology forming the basis of new advances in political theory. Intellectuals Theodor Adorno and Max Horkheimer were key in the development of culture as a primary force in shaping the trajectory of social perception. It was to be even more important than the emphasis on economic disparity which was so crucial to the theory of Marx. For Horkheimer, the proletariat was not the focus of future revolutions but culture as a whole. To make it work, the hybridisation of concepts was essential.

The psychoanalysis of Freud and cultural Marxism would fuse so that the concept of sexual repression and Pavlovian conditioning would eventually make the population pliable and compliant in the face of World State policies. It was to lay the foundation of a method of critical theory where social science and government institutions would be imbued with the bias of cultural Marxism inside a corporatist framework. Education meant adopting the correct attitude rather than universal morality or values. Oppression and victimhood – so much a part of the Zionist cause – was the precursor to so many “progressive” theories which value conformity, group consciousness and homogeneity at the expense of individualism and freedom. Zionism and cultural Marxism went hand in hand. As Jewish immigration to the United States gained momentum throughout the 20th century, media and entertainment were the natural focus of Jewish intellectuals since it was a double whammy of both political and cultural infiltration.

By the 1950s and 1960s the marriage of Zionism, cultural Marxism, advances in psychology and the left-over of seeds of a Nazi-imbued psychopathy were re-established with the support of the Anglo-American, liberal Establishment. It would be the crucible of change that would alter the social landscape of the US in ways unimaginable. While on the one hand eugenics was very much a part of Elite beliefs, the collective and group consciousness was promoted, so too the idea of a One World Order. Mixed in to re-shape sexuality were change agents such as Alfred Kinsey and the sexual revolution, all manner of New Age distortions and streams of the counter-culture subverted and contoured towards the same psychological conditioning. With the merging of psychoanalysis and cultural Marxism sexual perversity became normalised and instinctual drives went beyond the healing of repression to become the pinnacle of the pyramid to which all healing would aspire. Rather than “Free Love” it was free sex and liberation without limitation as an end in itself where traditional institutions and wisdom were thrown out in favour of bland mediocrity. It was indeed a Brave New World of sensation where humanism and later transhumanism and their vision of technocracy would develop the Marxist ideas into a sensate machine for the masses, the torch of Illuminism acting as a red herring and cover for core members of global occultism. The seeds of psychopathy that lay behind it never died.

Developed by the Russian revolutionary leader Vladimir Lenin, an ideology was born from political and socialist economic theories, developed from his own interpretations of Marxist theory. He advocated taking power directly as a prelude to socialism. It was a “now or never” principle where the claiming of that power was of overriding importance; the details could follow later. The term “Leninism” was popularized in the early 1920s to denote a “vanguard-party revolution”. It is most clearly seen in a quote from the final paragraph of The Communist Manifesto by Karl Marx: “The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only through the forcible overthrow of all existing social conditions.” [1]

By 1905 Lenin and his Bolshevik revolution was overseeing a return of power to the proletariat and the destruction of anything that stood in its way. The bourgeoisie had reason to be afraid. An example of Leninist group-think would be Neo-Conservatism and Revisionist Zionism. [2] Individuals such as Henry Kissinger, George W. Bush, Newt Gingrich, Paul Wolfowitz, Dick Cheney, Donald Rumsfeld represent this line of authoritarianism. For Leninist collectivists, the wolf is openly on show. Though they would never dream of describing themselves as Leninist, it is the principle at work here.

On the other side of the coin was The Fabian Society founded in 1884 by, Sidney and Beatrice Webb, along with English writer Edward R. Pease who also became a trustee for the famous socialist creation of the London School of Economics, also founded by the Webbs. Financing magically arrived from the Rothschilds as well other international bankers including Lord Haldane who summed up the purpose of the society succinctly: “Our object is to make this institution a place to raise and train the bureaucracy of the future Socialist State.” [3]A cross-fertilisation of humanism, theosophy, and Communism took place. Lord George Bernard Shaw, H.G. Wells and Arnold Toynbee were some of the earliest members who shared their open views regarding how to shape the world on the anvil of their particular brand of socialist principles. Round table members if not directly part of the society would have been fully aware of the group as it evolved alongside at roughly the same time. More modern versions of Fabians – by nature if not always by membership – are Zbigniew Brzezinski, Gordon Brown, David Rockefeller, Robert Fuller, George Monbiot, Barack Obama and Maurice Strong.

The Fabian Society is the Anglo-American branch of cultural Marxism. Comprised of an elite group of intellectuals from the middle and upper classes a semi-secret society was formed for the express purpose of creating a socialist order without using the Marxist-Leninist methods of revolution but by facilitation and gradation – the gentle approach, much like the action of water eroding rock. They would do this by infiltrating government, education, media, law and commerce, with sophisticated propaganda playing a decisive role in their indoctrinations. The violence and direct confrontation of the Leninists was avoided, unless absolutely necessary. Established governments and institutions were targeted by the Fabians for a dose of social engineering to give qualitatively better and more enduring results. Drawing attention to the term “socialism” was considered counter-productive. Humanitarian principles such as welfare, medical care, workers rights, women’s rights, foreign aid and multiculturalism would serve their objectives without resorting to overt conflict and more importantly, the collectivist vision behind these ostensibly benign moves would never be seen for what it was, and thus easy to proceed without interference. Their hope was that their methods would spread throughout society by a form of direct and indirect educative osmosis which would then become the norm.

The late author Eustace Mullins described a social historian’s observations concerning the “rats” rather than the “wolves” of social engineering and what he considered to be the major development in the late nineteenth century: “… perhaps equivalent to the discovery of the wheel.” He was referring to the time when: “…charitable foundations and world Communism became important movements” and their new discovery: “… was the concept developed by the rats, who after all have rather highly developed intelligences, that they could trap people by baiting traps with little bits of cheese. The history of mankind since then has been the rats catching humans in their traps. Socialism – indeed any government program – is simply the rat baiting the trap with a smidgen of cheese and catching himself a human.” [4]

By 1900 the Fabian Society joined with the trade union movement which later became the political arm of the Labour Party which would eventually implement the framework of the welfare state (and some would say the normalisation of dependency and government responsibility). As a result, the Fabian Society still has a strong influence on government policy. After all, many Labour Party politicians have been Fabians including several Prime Ministers: Ramsay MacDonald MP, Clement Attlee PM, Tony Benn MP, Anthony Crosland PM, Richard Crossman MP, Harold Wilson PM, Tony Blair PM, and Gordon Brown PM.

The symbol of their elected method of gradualism is the turtle and the official shield of the Fabian Society shows an image of a wolf in sheep’s clothing symbolising the gradual shaping of society by manipulation. While Leninism is a Wolf taking what it wants directly, the Fabian ploy is by deception over longer periods of time, but a still a Wolf preying on the sheep, though it is doubtful stalwart Fabians would see it that way.

Allowing the easing of “social tension” is useful by employing socialist principles whilst maintaining the overarching capitalist system. The power inherent within the seeming dichotomy of National Socialism comprising the corporate state and Fabians’ welfare state is seen in a report from 1982 by Alan Pifer, then president of the Carnegie Corporation whom we shall turn to presently. Pifer stated there would be: “… A mounting possibility of severe social unrest, and the consequent development among the upper classes and the business community of sufficient fear for the survival of our capitalist economic system to bring about an abrupt change of course. Just as we built the general welfare state … and expanded it in the 1960s as a safety valve for the easing of social tension, so will we do it again in the 1980s. Any other path is too risky.” [5]

Nationalisation of land and government institutions, protectionism and resistance to free-trade are some of the beliefs of Fabianism. According to member George Bernard Shaw, the Society saw the enormous power of the environment as key to progressive change over time. He passionately drove this point home when he said: “We can change it; we must change it; there is absolutely no other sense in life than the task of changing it. What is the use of writing plays, what is the use of writing anything, if there is not a will which finally moulds chaos itself into a race of gods.” [6]  In their reality, we might have an inkling who will be sitting on the clouds of Olympus when these “gods” in waiting have finished offering the cure to such Hegelian chaos. To this end, Bernard Shaw designed an intriguing stained glass window for the Fabian Society. The window was installed at the Fabian Society’s headquarters but was removed in 1978 for reasons unknown. It came to light again during a sale at Sotheby’s in 2005 having been purchased by the Webb Memorial Trust and was later loaned to the London School of Economics. It depicts two men – possibly Sidney Webb and George Bernard Shaw – with large hammers pounding a globe of the world which rests on an anvil. Ten individuals kneel reverentially below while a wolf dressed in sheep’s clothing displayed on a shield hovers above the world. There is also an inscription above the globe which reads: “Remould it nearer to the heart’s desire.”

This line is from Persian poet and mystic Omar Khayyam:

 “Dear love, couldst thou and I with fate conspire

To grasp this sorry scheme of things entire,

Would we not shatter it to bits,

And then remold it nearer to the heart’s desire!”

Why is the Earth placed on an anvil? To reshape and transform it into something closer to the Fabian desires. First, the earth and its people must be “shattered to bits” via methods of the Wolf that is hidden behind sheep’s’ clothing and which dominates the earthly sphere. And certainly, the best way to shatter and re-order it into a collectivist’s vision is through the fire of war and the gradualism of “social reform.”

Perhaps one of the most famous proponents of this kind of was Fabian Socialist H.G. Wells in his The Open Conspiracy: Blue Prints for a World Revolution (1928) where the seemingly laudable aims of socialism are merely used as a backdoor for something quite different. Wells, like so many of his colleagues formed the rival camp of “scientific technique” as the antidote to the Neo-Platonists of the American and German occult-romanticism of the 19th century. It was they who believed in a singularly ecological form of social order. After all, Cecil Rhodes was inspired by a form of Germanic romanticism and English eco-fascism, poetically expressed by John Ruskin to form his secret society of the Round Table. Ruskin felt that faith in science led to serious errors, Wells, however, embraced scientific rationalism which will serve the idea: “… of a planned world-state … one to which all our thought and knowledge is tending … It is appearing partially and experimentally at a thousand points … its coming is likely to happen quickly.” [7]

And where have we heard such a reference to “a thousand points” and “a New World Order”? From none other than George Bush Sr. and his State of the Union address of 1991 entitled: “envisioning a thousand points of Light” in which he declares: “What is at stake is more than one small country, it is a big idea—a new world order…” [8] The elder statesman  then proceeded to soar into unbelievable rhetoric of which Obama and Blair would have been proud. This is particularly nauseating as the speech was at the beginning of the 1991 Gulf War, the toppling of Saddam Hussein and the carnage that followed.

What Bush was really signalling to his fellow brethren was a strategic phase in the establishment of a new reality, where the merging of cartel-capitalism with World State collectivism will transcend nation boarders and simplistic notions of left-right paradigms. H.G. Wells explains the nature of the “Open Conspiracy” where its political world:

“… must weaken, efface, incorporate and supersede existing governments … The Open Conspiracy is the natural inheritor of socialist and communist enthusiasms; it may be in control of Moscow before it is in control of New York … The character of the Open Conspiracy will now be plainly displayed… It will be a world religion.” [9]

FabianWindow_Large

fabian-socialist-wolf-in-sheep-clothingThis stained-glass window designed by George Bernard Shaw is on display at the London School of Economics (LSE), which was founded by Sydney and Beatrice Webb. Sidney Webb and Shaw are depicted striking the Earth with hammers echoing a quote from Omar Khayyam: “REMOULD IT NEARER TO THE HEART’S DESIRE.”  A wolf in sheep’s clothing can be seen as the Fabian crest hovering above the globe, indicating its preference for gradualism (and deception). Once again, the end justifies the means, which echos both Neo-conservatism and Crowleyian occult principles. The only difference now is that we have it in a “socialist” context. Another Fabian symbol denoting the same is the tortoise. Lenin’s well-intentioned but “Useful Idiots” are lined up at the bottom worshipping at the altar of socialism which is meant to help those crushed under the flat foot of the State. Sadly, Fabian-socialists appear to offer equally damaging.


We are beginning to see at this stage its startling relationship to Illuminism and the replication of themes and principles which occur throughout literature, politics and social science. Implicit in such belief systems is society elevated to the position far above individual, community and the hope of natural networks that may operate as self-organised units, without the need of the State. By following the centralisation of government as the authority figure, society becomes so ill and pathologised that what the majority of well-intentioned capitalists and socialists appear to not understand is that Fabian manipulations on the anvil of their romantic but dangerous desires is just a tool for psychopathic ascendency. Forcing change by placing populations on an anvil of any ideology won’t work – not least if it is overshadowed by deception.

As author and journalist G. Edward Griffin observed:

If your goal is to bring about change, contentment is not what you want. You want discontentment. That’s why Marx called religion the opiate of the masses. Religion encourages contentment and dulls the anger and passion needed for revolutionary change. … Wells said that collectivism should become the new opiate, that it should become the vision for better things in the next world. He said the new order must be built on the concept that individuals are nothing compared to the long continuum of society, and that only by serving society do we become connected to eternity. [10]

Build a seductive vision appealing to every human being’s limitless belief in the romance of greener pastures and you have an instant magnetic node to attract your faithful. Philanthropy and Communism were mighty pillars in their armoury of mass control for the Rothschilds and Rockefellers alike. Rather than any altruistic or ideological reasons for their support, knowledge of how these movements served to broker power was vital to the 4Cs.

The long-lived patriarch of the 19th century John D. Rockefeller who presided over Standard Oil and the rise of corporate influence over American society viewed Communism as just another chance to make mountains of dosh. It was the ultimate monopoly made manifest, where financing both sides of any conflict could only mean a self-perpetuating and eternal source of monetary extraction sourced from State oppression. Ever greater forms of monopoly were the driving force of Rockefeller’s power and remains so for the minds who have taken on his vision. China, as exactly the communist-capitalist hybrid currently staking its claim across the world is seen as the perfect template for a neo-feudal World State. This is why John D. Rockefeller’s grandson David Rockefeller as a “china Traveller” in 1973 would sing the praises of the Maoist regime despite the despot having murdered over 40 million of his own people. The Dewy-eyed David waxed lyrical about how “impressed” he was about the “sense of national harmony” and: “… Whatever the price of the Chinese Revolution it has obviously succeeded … in fostering high morale and community purpose. General social and economic progress is no less impressive … The enormous social advances of China have benefited greatly from the singleness of ideology and purpose …The social experiment in China under Chairman Mao’s leadership is one of the most important and successful in history.” [11]

It is this form of Communism that is so attractive to the globalist mind. It serves as the perfect model: a totalitarian Elite sitting astride a top-down capitalist system of highly centralised resource management. This love of Communism was in part, entirely misplaced by the McCarthyism of the 1950s as somehow the spectre of cold war infiltration. While the persecution of certain members of Congress, and members within the media and entertainment world was inexcusable, there was, ironically, some justification for the “red menace” but a complete misunderstanding of the true cause.

Author Anthony C. Sutton reminds us that collectivism is indeed a creature of necessity in both belief systems:

It may be observed that both the extreme right and the extreme left of the conventional political spectrum are absolutely collectivist. The national socialist (for example, the fascist) and the international socialist (for example, the Communist) both recommend totalitarian politico-economic systems based on naked, unfettered political power and individual coercion. Both systems require monopoly control of society. An alternative concept of political ideas and politico-economic systems would be that of ranking the degree of individual freedom versus the degree of centralized political control. Under such an ordering the corporate welfare state and socialism are at the same end of the spectrum. Hence we see that attempts at monopoly control of society can have different labels while owning common features.

There has been a continuing, albeit concealed, alliance between international political capitalists and international revolutionary socialists – to their mutual benefit. This alliance has gone unobserved largely because academic historians have an unconscious Marxian bias and are thus locked into the impossibility of any such alliance existing. There are two clues: monopoly capitalists are the bitter enemies of laissez-faire entrepreneurs; and, given the weaknesses of socialist central planning, the totalitarian socialist state is a perfect captive market for monopoly capitalists, if an alliance can be made with the socialist powerbrokers. Suppose – and it is only hypothesis at this point – that American monopoly capitalists were able to reduce a planned socialist Russia to the status of a captive technical colony? Would not this be the logical twentieth-century internationalist extension of the Morgan railroad monopolies and the Rockefeller petroleum trust of the late nineteenth century?  [12]

In order to usher in suitable conditions for their New International Order, certain programs were to be implemented in those very tax-exempt organisations and institutions so that Americans would eventually accept the creation of a world government. This is why the principle of collectivism via Communism, internationalism, globalisation and group endeavour has been promoted by the Rockefeller and Ford Foundations, the Carnegie Endowment Centre for National Peace and the Lucis Trust. Even by 1913, there was concern by many in the US government of the day that industrialists and their philanthropic creed were not all they appeared to be. The rapid ascendency of the corporation has been achieved by the ruthless application of the 4Cs. The philanthropic foundation, though offering many altruistic peoples a platform for good deeds is still birthed from a perception that is not remotely interested in furthering the social emancipation of ordinary people. Foundations have taken advantage of the naturally growing altruism present in the normal population having expanded from a mere 21 to more than 50,000 by 1990. [13] This has been commensurate with the take-over of government by corporations and most importantly, educational policy which historically has always been the target. Such was the concern at the evolution of these strange corporate entities and their focus on education of the nation that the 662nd Congress created a commission to investigate the role of these new foundations. After one year of testimony their conclusion was definitive:

“The domination of men in whose hands the final control of a large part of American industry rests is not limited to their employees, but is being rapidly extended to control the education and social services of the nation. […] The giant foundation exercises enormous power through direct use of its funds, free of any statutory entanglements so they can be directed precisely to the levers of a situation; this power, however, is substantially increased by building collateral alliances which insulate it from criticism and scrutiny.” [14]

Yet these conclusions were to highlight the apathy and fecklessness of Congressional power, not least the relative ease to which they submitted to bribes by the Elite in return for legislative support.

An interview conducted with Norman Dodd in 1982 by writer and film-maker G. Edward Griffin, provides an interesting confirmation of the above. From his work as staff director of the Reece Committee a Congressional Special Committee to investigate tax-exempt foundations named after Congressman Carroll Reece, Dodd was tasked with investigating “un-American” activities rumoured to be circulating in large tax-exempt foundations and other institutions within America. This had been prompted by certain editorials and opinion pieces within newspapers and foundation newsletters perceived to have been unduly supportive of communist ideology. Dodd under the Reece Committee defined “un-American” as: “… a determination to effect changes in the country by unconstitutional means. …any effort in that direction which did not avail itself of the procedures which were authorized by the Constitution could be justifiably called un-American.” [15]

Before his appointment to the Reece Committee Dodd worked in banking and financial consultancy through the 1929 depression up to his appointment by the Reece Committee in 1953. His interest in seeking methods by which he could contribute to: “… the educational world to … teach the subject of economics realistically and move it away from the support of various speculative activities that characterize our country.” [16] His networking with individuals who thought the banking system was not working in the US and his obvious capacity as both a member of the stock exchange and international financial advisor brought him into contact with those at higher levels of commerce. One of these was Rowan Gaither, President of the Ford Foundation. After meeting Gaither in New York for what he assumed would be an informal and friendly welcome the CEO revealed something to Dodd that almost caused him to “fall off his chair”. An extract from the transcript follows, (or you can watch the full interview here).

“Mr. Dodd, we’ve asked you to come up here today because we thought that possibly, off the record, you would tell us why the Congress is interested in the activities of foundations such as ourselves?” Before I could think of how I would reply to that statement, Mr. Gaither then went on voluntarily and said:

“Mr. Dodd, all of us who have a hand in the making of policies here have had experience either with the OSS during the war or the European Economic Administration after the war. We’ve had experience operating under directives, and these directives emanate and did emanate from the White House. Now, we still operate under just such directives. Would you like to know what the substance of these directives is?”

I said, “Mr. Gaither, I’d like very much to know,” whereupon he made this statement to me: “Mr. Dodd, we are here operate in response to similar directives, the substance of which is that we shall use our grant-making power so to alter life in the United States that it can be comfortably merged with the Soviet Union.” […]

“Well, Mr. Gaither I can now answer your first question. You’ve forced the Congress of the United States to spend $150,000 to find out what you’ve just told me.” I said: “Of course, legally, you’re entitled to make grants for this purpose, but I don’t think you’re entitled to withhold that information from the people of the country to whom you’re indebted for your tax exemption, so why don’t you tell the people of the country what you just told me?” And his answer was, “We would not think of doing any such thing.” So then I said, “Well, Mr. Gaither, obviously you’ve forced the Congress to spend this money in order to find out what you’ve just told me.” [17]

After that experience it’s understandable that Dodd found himself accepting a post on the Reece Committee.

In 1954, Norman Dodd had been able to study the minutes of meetings from a twenty year period which he found implicated the Carnegie Endowment for International Peace, the Ford Foundation, the Rockefeller Foundation, and other organisations in an intentional manipulation of the United States into World War I and explicit control of US education in order to subvert and distort history towards a collectivist ideology. Though this is one man’s testimony and much like the Kay Griggs interviews open to criticism, they are compelling for their sense of authenticity and factual confirmation. Dodd had nothing to gain from his claims and indeed the details merely confirm the beliefs and actions of the protagonists in question which derive from many other sources.

The Carnegie Endowment for international Peace, (now an international peace and foreign-policy think-tank based in Washington, D.C.) began its operations in 1908 and officially in 1910 with a $10 million gift by its founder, industrialist and J.D. Rockefeller buddy Andrew Carnegie, giving his trustees “… the widest discretion as to the measures and policy they shall from time to time adopt” in carrying out the purpose of the fund. [18]According to the minutes of this meeting the discussion revolved around the question as to whether there was a more effective means than war to change the lives of an entire populace. They concluded that there was not. In the following year the second question asked in the meeting was how could they involve the United States in a war? They decided that the control of the State Department was necessary to achieve such an aim and for that to be successful the channels of diplomacy would also have to be controlled.

During World War I another meeting took place where they decided to send a telegram to President Woodrow Wilson advising him not to end participation in the war too quickly. By the time the war had ended in 1918 their focus had shifted to how best they could mould American society towards their objectives, deciding that education with specific attention to American history must be reshaped and reformed. That was when the Rockefeller Foundation came aboard, presumably with great enthusiasm. Domestic operations would be handled by the Foundation while educational concerns at the international level would be handled by the Carnegie Endowment.

After being turned down by many academics when asked if they would “alter the manner in which they present their subject” they finally adopted the tactic of creating their own group of historians for this express purpose. The Guggenheim Foundation was found to be amenable to their designs and agreed to grant them fellowships on the Carnegie Endowment board’s say so. Eventually, twenty potential teachers of American history were sent to London, effectively told what was expected of them: securing posts that were fitting for the doctorates they had been generously granted. These twenty historians ultimately became the core grouping within the American Historical Association. Dodd states further that by the end of the 1920s:

“… the Endowment grants to the American Historical Association four hundred thousand dollars ($400,000) for a study of our history in a manner which points to what this country look forward to, in the future. That culminates in a seven-volume study, the last volume of which is, of course, in essence, a summary of the contents of the other six. The essence of the last volume is this: the future of this country belongs to collectivism, administered with characteristic American efficiency.” [19]

The minutes were transcribed by Dodd’s colleague Kathryn Casey onto dictatone files. These might reside, according to Dodd, somewhere in the US House of Representatives or Congress.

Norman Dodd succeeded in making his mark against the true “un-American” activities existing in the United States at the time. The second Congressional investigation of foundation tampering with schools and American social life ran into vociferous criticisms from corporate and political quarters which caused its disbandment soon after. Nevertheless, the committee offered their findings from an almost one-thousand page report which stated:

The power of the individual large foundation is enormous. Its various forms of patronage carry with them elements of thought control. It exerts immense influence on educator, educational processes, and educational institutions. It is capable of invisible coercion. It can materially predetermine the development of social and political concepts, academic opinion, thought leadership, public opinion.

The power to influence national policy is amplified tremendously when foundations act in concert. There is such a concentration of foundation power in the United States, operating in education and the social sciences, with a gigantic aggregate of capital and income. This Interlock has some of the characteristics of an intellectual cartel. It operates in part through certain intermediary organizations supported by the foundations. It has ramifications in almost every phase of education.

It has come to exercise very extensive practical control over social science and education. A system has arisen which gives enormous power to a relatively small group of individuals, having at their virtual command huge sums in public trust funds.

The power of the large foundations and the Interlock has so influenced press, radio, television, and even government that it has become extremely difficult for objective criticism of anything the Interlock approves to get into news channels—without having first been ridiculed, slanted and discredited.

Research in the social sciences plays a key part in the evolution of our society. Such research is now almost wholly in the control of professional employees of the large foundations. Even the great sums allotted by federal government to social science research have come into the virtual control of this professional group.

Foundations have promoted a great excess of empirical research as contrasted with theoretical research, promoting an irresponsible “fact-finding mania” leading all too frequently to “scientism” or fake science.

Associated with the excessive support of empirical method, the concentration of foundation power has tended to promote “moral relativity” to the detriment of our basic moral, religious, and governmental principles. It has tended to promote the concept of “social engineering,” that foundation-approved “social scientists” alone are capable of guiding us into better ways of living, substituting synthetic principles for fundamental principles of action.

These foundations and their intermediaries engage extensively in political activity, not in the form of direct support of candidates or parties, but in the conscious promotion of carefully calculated political concepts.

The impact of foundation money upon education has been very heavy, tending to promote uniformity in approach and method, tending to induce the educator to become an agent for social change and a propagandist for the development of our society in the direction of some form of collectivism. In the international field, foundations and the Interlock, together with certain intermediary organizations, have exercised a strong effect upon foreign policy and upon public education in things international. This has been accomplished by vast propaganda, by supplying executives and advisors to government, and by controlling research through the power of the purse. The net result has been to promote “internationalism” in a particular sense—a form directed toward “world government” and a derogation of American nationalism. [Emphasis mine] [20]

The early days of American education are soaked in corporatist-collectivist group-think and One World indoctrination which has only become more entrenched and sophisticated in its camouflage. There were constant warnings about this pathogenic infection throughout the 20th century but the strength of the funding and corruption both in Congress and in the education system itself was too strong.  It is important to take note that though this appears to be a “communist plot”, collectivism alongside corporatism are products of the genesis of evil, known in ponerological terms as “ponerogenesis.” Psychopaths are merely using the most convenient tool s to achieve their ends, a fact which has been reiterated throughout this blog so that the reader does not fall into a waiting belief-trap. An example of this can be seen in the scapegoating of the public regarding child molestation and paedophilia and the witch-hunts that followed. The climate of fear and persecution was also famously present at the McCarthy hearings. These are both examples of seriously flawed attempts to address pathocratic influence and the latter’s successful methods at countering it.

It seems the most effective way of ensuring pathocratic dominance through the application of collectivism is by co-opting education of the masses. As we have seen in the testimony of Norman Dodd this is exactly where they have focused their intentions most effectively. Fabianism is synonymous with social engineering and it is the Rockefeller Foundation that took up the gauntlet of not only helping to contour human sexuality and psychology but to target schoolchildren and therefore subsequent generations of adults in the ways of vertical collectivism alongside the principles of the 4Cs.  We also see why there were so many Fabians within Alice Bailey’s Theosophical branch of occultism which promoted the memes of group consciousness and a New World Religion sourced from the United Nations. Same ideology different societal domain. You a method of psycho-spiritual manipulation for every conceivable preference. (Obviously we cannot forget that this hugely benefits the theocratic aims of Zionism whose agents work across the whole 3EM to varying degrees. Cultural Marxism and collectivism are the most useful examples to Zionist and authoritarian Jewish leaders since it fuses seamlessly with anti-Semitism propaganda).

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The late Norman Dodd, former Congressional Investigator during an interview by G. Edward Griffin.

To fulfil their these objectives J.D. Rockefeller’s and Frederick T. Gates’ General Education Board founded in 1902 was given the task to redesign American education in way that could not be accomplished by the Carnegie Endowment or Guggenheim members alone. When combined with other Rockefeller social engineering projects, the sheer ambition and scope of their mission cannot be understated, nor the consequences of their obvious success. When you read the mission statements and objectives of The General Education Board several themes become evident all aligning themselves towards the very principles we have been exploring. Such thinking is in plain sight, with alternative possibilities entirely absent. The themes on show are actually the antithesis of good schooling. Dressed up in euphemisms for the common good we have a clear doctrine for creating an ideological system – “system” being the operative word. The intention to encourage and implement:

1.An agenda to minimize learning and understanding in favour of a specific collectivist belief.

2. The reduction of intelligence in favour of endless specialization.

3.A default emphasis on class distinction.

4. To erode and finally eliminate schooling traditions, customs and academic excellence that may lie outside of The General Education Board’s objectives.

5. The reduction of parental influence.

6. Clear indications of eugenic undercurrents, group think, homogeneity and conformity with the loss of individuality and originality.

7. The politicisation of education.

Through the 1920s and 1930s the rolling clouds of collectivism, corporatism and eugenics were beginning to form over education in America and to a lesser degree in Europe. Rockefeller agent Professor John Dewey from the Colombia Teachers College had his Progressive Education Association set up by 1920 which was to spread the Humanist philosophy and eugenics-based doctrine over educational policy. He co-authored the Humanist Manifesto in 1933 which called for a synthesizing of all religions and “a socialized and cooperative economic order.”Co-signer C.F. Potter stated in 1930: “Education is thus a most powerful ally of humanism, and every American public school is a school of humanism. What can the theistic Sunday schools, meeting for an hour once a week, teaching only a fraction of the children, do to stem the tide of a five-day program of humanistic teaching?” [21]

By 1947, that pivotal year for collectivist social models, the PEA would become the American Education Fellowship where Dewey renewed his call for the: “… establishment of a genuine world order, an order in which national sovereignty is subordinate to world authority …” Another Colombia professor Harold Rugg supported Deweys’ statements and society’s need to mould the child’s mind via a new scientific imperative where “a new public mind is to be created.” This was to be achieved:

“… by creating tens of millions of individual minds and welding them into a new social mind. Old stereotypes must be broken up and ‘new climates of opinion’ formed in the neighborhoods of America. Through the schools of the world we shall disseminate a new conception of government—one that will embrace all the activities of men, one that will postulate the need of scientific control…in the interest of all people.” [22]

Rugg’s vision was among many who saw a scientific elite ready to: “… create swiftly a compact body of minority opinion for the scientific reconstruction of our social order.” His fervour no doubt impressed the Rockefeller Foundation, enough to fund his prolific texts via the Lincoln School and the National Education Authority, both bastions of a social science that would later be known as Social Darwinism (eugenics).

And it is this “scientific control” that we will turn to next.

 


Notes

[1] The Communist Manifesto (Das Kommunistische Manifest) commissioned by the Communist League originally titled Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei) and published in 1848 by Karl Marx and Friedrich Engels. It laid out the League’s purposes and program.
[2] Francis Fukyama once a Neo-Conservative supporter stated that Neo-Conservative s “…believed that history can be pushed along with the right application of power and will. Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support.” Fukuyama, F. ‘After Neo Conservatism.’ New York Times Magazine. February 19, 2006.
[3] See Eric D. Butler, The Fabian Socialist Contribution to the Communist Advance, (Melbourne: Australian League of Rights, 1964), pp. 19, 20.
[4] op. cit. Mullins (p.191)
[5] op. cit. Taylor Gatto.
[6] ‘George Bernard Shaw’. SpartacusEducational. http://www.spartacus.schoolnet.co.uk/Jshaw.htm
[7] p.243; Ecology in the 20th Centur:, A History, By Anna Bramwell, Yale University Press, New Haven, 1989. | ISBN 0300045212
[8] George H. W. Bush’s State of the Union Address, ‘Envisioning One Thousand Points of Light’ Given on Tuesday, January 29, 1991. Infoplease.com
[9] The Open Conspiracy by H. G. Wells, 1928 The revised and expanded version arrived in 1933.
[10] ‘Secret Organizations and Hidden Agendas’ The Future Is Calling (Part Two) 2003 – 2011 by G. Edward Griffin Revised 2011 July 18. http://www.freedomforceinternational.org
[11] ‘From a China Traveler’ By David Rockefeller, The New York Times August 10, 1973.
[12] Wall Street and The Bolshevik Revolution By Antony C. Sutton, 1974. See also online version here: http://www.reformed-theology.org/html/books/bolshevik_revolution/index.html
[13] p.9; Private Funds, Public Purpose: Philanthropic Foundations in International Perspectives
edited by Helmut K. Anheier, Stefan Toepler, Published by Klewer Academic / Plenum Publishers, | ISBN 0306-45947-7
[14] The Underground History of American Education: An Intimate Investigation into the Problem of Modern Schooling By John Taylor Gatto, New York: Oxford Village Press, 2001 |Online edition. Chapter 12: ‘The Daughters of the Barons of Runnemede.’
[15] ‘The Hidden Agenda: interview with Norman Dodd’ By G. Edward Griffin 1982. http://www.realityzone.com
[16] Ibid.
[17] Ibid.
[18] Encyclopedia of the United Nations and International Agreements by Edmund Jan Osmanczyk and Anthony MangoLondon: Routledge, 2004.
[19] op. cit. Griffin.
[20] ‘The Reece Committee Hearings Before the Special Committee to Investigate Tax Exempt Foundations and Comparable Organisations – House of Representatives, 83rd Congress, Second Session on H. Resolution 217’ 1954.
[21] Humanist Manifesto, written in 1933 primarily by Raymond Bragg and published with 34 signers. Refers to humanism as a religious movement meant to replace previous, deity-based systems. Cosmology, human nature, biological and cultural evolution, epistemology, ethics, religion, self-fulfillment, and the quest for freedom and social justice. This latter, stated in article fourteen, proved to be the most controversial, even among humanists, in its opposition to ‘acquisitive and profit-motivated society’ and its call for an egalitarian world community based on voluntary mutual cooperation. The document’s release was reported by the mainstream media on May 1, simultaneous with its publication in the May/June 1933 issue of the New Humanist” (Wikipedia)
[22] The Great Technology: social chaos and the public mind by Harold Rugg, 1933.