Spirituality / Esoterica

Why Young Lives Are Losing Meaning and Purpose VII: Getting the Ball Rolling

By M.K. Styllinski

Logan Zillmer | www.loganzillmerphoto.com

“What a curious phenomenon it is that you can get men to die for the liberty of the world who will not make the little sacrifice that is needed to free themselves from their own individual bondage.” 

— Bruce Barton


Reading time: 8-10 mins

The idea that we can be happy in a world that seems to veer from one chaotic clusterfuck to the next appears to be a tall order. How on earth can we be happy when there is so much suffering out there? Easy. Just pretend it isn’t there – something the majority of us do most of the time. Hence the reason we are where we are – in the proverbial pig sty.  Seeing things realistically and refusing to bounce through life in a “happy” bubble has consequences, but they are far less damaging spiritually than if we deny, deny deny.  The latter effectively accepts the lies we are fed on a daily basis and covets willful blindess and its sham of normalcy.

Conversely, we’d short circuit if we took the pain of the world onto our shoulders. Feeling guilt and pushing the altruistic envelope in a bid to save the planet isn’t the answer either. This is most disasterous when thwarted desires are funnelled through ideology and a slave to group consciousness as we are seeing. It’s always about finding the fulcrum, mediating between the extremes and digging for the gold of one’s true individuality.

The truth is, if we want to see reality and ourselves as objectively as possible, warts and all, the inner tension and friction created from such a choice may offer an opportunity to embody an entirely different order of happiness, borne of honouring reality as it is. This is transcending the happiness seesaw and building a strong centre within, capable of withstanding any storm at any port. In effect, rather than seeking to increase our happiness quota by insulating ourselves from reality and blocking attempts to go deeper into our own programming, we can attempt the high road to a happiness that’s a byproduct of what is essentially, a spiritual practice.

Of course, if you think there is nothing more to life other than what you can see in front of your own nose, then that’s fine. You can still obtain stability and some contentment, though the dimensions of inspiration and support may be more limited. Nonetheless, to achieve a different order of happiness and peace is to live in truth – despite and due to the darkness, that is also part of light. And to live in truth means to live as you really are.

What else is there?

Things may get even more existential here, so bear with me…

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Why Young Lives Are Losing Meaning and Purpose VI: The Universe Doesn’t Negotiate Or “Welcome to the Matrix”

By M.K. Styllinski

Kazuakai Tanahashi | brushmind.com

“‘Soul-making’ needs to be re-imagined and reintegrated into our societies. We need not go back to animism or alchemy to find soul-making. We can find it here, in the everyday Now. …The interior life should be recognized as an inherent human need, and it should be socially acceptable and encouraged to direct part of our gaze in its direction. After all, if the outer sun rises but the inner sun does not, then nothing has been gained.”

~ Kingley L. Dennis


Reading time: 20 mins

This exploration of happiness seems to have morphed into that which underlies the seeking, namely what it really means to change ourselves and if there is something deeper to access. Change is about leaping into the unknown and battling with the dark recesses of our unconscious mind which have so far evaded detection yet continue to sabotage the promise of a life of meaning and purpose. Even if we have attained a semblance of peace and success in this world, depression and inner dissatisfaction continue to arise. This suggests something much deeper is going on and that exhortations to be happy will only paper over the ever widening cracks in our psyches.

Regardless of your beliefs discovering meaning and purpose is a spiritual quest. By “spiritual” I mean the will to obtain balance and creative flow with life, living in the Tao, or honouring the Divine in our thoughts and actions. The eventual result is more harmonious relationships and a constructive daily life. We create something unique in that exchange because we have made the effort to achieve it – it is our contribution borne from an accumulation of experience; a struggle that eventually bears fruit and from which everyone can be nourished. Happiness results, as a byproduct of observable results, namely, the effects we have on others. When that begins to occur, our state of Being radiates and affects whatever social unit we find ourselves embedded. But we have to cultivate resiliance from a centre of calm within in order to let such dividends arrive. This process comes from simple understandings and life lessons which haven’t really changed much for thousands of years.

If you find it hard to believe that one person can change the world then we’d be in agreement. But one person who changes their inner world postitively must logically cause ripples of change in the outer reality. We are wired to cooperate and to adapt to tumultuous circumstances. If your intent and consequent effort remains consistent you’ll connect with others doing the same. Being alone in daily life is not a good survival tactic as our ancient ancestors realised. This is the nature of real-life social networks: contagions for good or for ill can spread in a non-linear bursts of transference, given enough key connectors. So, there is no reason why we can’t transform ourselves, and by extension, our family life, the neighbourhood and local community, if we form or tap into the right kind of networks. As discussed throughout this series, applied knowledge/spirituality should be useful – useful to our own aims and to those of others, otherwise, what’s the point? As author Kurt Vonnegut, reminded us: “Find a way to be useful; if you aren’t useful you are useless.”

That doesn’t mean we seek global transformation because that very desire tends to run up against hubris and the consequent road blocks of ideology. Reality simply isn’t designed to be second guessed in that way. But we can start small and build seed-visions of quality that have tangible results in our lives. These seeds of change determine the quality of all that follows and sends a signal to the information field that we choose to join and augment the creative dynamics of reality, rather than enforcing our visions onto people and situations which, though well-intentioned, often add to the chaos commensurate with the law of unintended consequences. (Good intentions divorced from self-awareness and critical thinking – but satisfying for the emotions – always makes things worse).

The will to change from what is clearly not working to other more harmonious possibilities may not lead to spectacular revolutionary fireworks but then, constructive change seldom manifests this way. Usually, in terms of inner work, it’s just hard trudgery and a battle we must do alone even when surrounded by intense social interaction. (No one knows our weaknesses quite like we do). In the beginning, depending on the level of transformation you seek, sticking with it will eventually cause minor to major changes to your environment and the people with whom you associate some way down the line. In the short term, you might have little to show for it, but when you keep going, step by step, day after day, month after month with incremental victories you suddenly realise that you are positively different and your life signals that change.

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Why Young Lives Lives Are Losing Meaning and Purpose V: Faking it to Fit in

By M.K. Styllinski

The Wallflower or Attention Seeker?

“The fraudulence paradox was that the more time and effort you put into trying to appear impressive or attractive to other people, the less impressive or attractive you felt inside — you were a fraud. And the more of a fraud you felt like, the harder you tried to convey an impressive or likable image of yourself so that other people wouldn’t find out what a hollow, fraudulent person you really were.”

— David Foster Wallace


Reading time: 10-12 mins

Another aspect to consider in this overview of happiness is the introvert/extrovert poles and the mix of both, classed as ambivert. This is a useful starting point from which to guage how imbalance can manifest and impressions start to depart from who we really are, to become camouflage rather an expression of our essential nature. The trick is to become internal auditors of our self-awareness – an introspective quest of self-observation. With the help of others, we begin to employ an objective analysis as best we can, which is where Eurich’s “imaginary therapist” comes in.  Equally important is an extrospective quest or external auditors to increase our self-awareness with other people and to discover how they really see us. Once we have both introspective and extrospective quests covered then we are in a good position to start the climb toward greater awareness and a bigger vista from which to make further progress.

Of course, you can excel at one and not the other. That means introverts may be better at seeing what many of us miss, but suffer when it comes to externalising and applying those discoveries. For instance, they might have a harder time establishing that supportive circle of true friendships that can house the creativity for community, although they harbour a greater understanding of the covert psychological strategies at play, mostly due to their bid to remain under the radar and away from the spotlight. Generally, extroverts will have more difficulty with sufficient introspection since they are often more comfortable with an external focus. Such people usually have no problem creating social circles but they will a) likely have friendships that enjoy their charisma and entertainment value but seldom have friends get close enough to access their real nature outside of that “larger than life” persona, b) the large amount of friends they may have is due to the possibility that these contacts can only stand them in small doses c) imbalanced extroverts tend to suck the energy out of a group or gathering in their bid to be the centre of attention which ultimately leads to friendship fatigue and/or accumulated tension, jealousy and conflict. (Unless of course, their behaviour is due to the Dark Triad which is a whole different ball-game).

For the imbalanced introverts who are immersed in a culture that unfairly values extroversion, such people often feel lonely, anxious and depressed. The imbalanced introvert will likely believe she does not have the courage or the likeability to engage sufficiently with others and will think that people would probably misunderstand her anyway, especially if her social skills have atrophied. Acute shyness seldom recedes if these fears aren’t addressed. Many introverts who are concerned about their personality type (whether such an expesssion is natural or artificial) place too much importance on what others might think of them and are locked into erroneous fears about the impressions they might engender should they have the courage to properly exchange. Social exchange is harder for those naturally preferring solitude, peace and one-to-one relationships but the sensitivity and perspicacity that often goes with introversion is much needed in our culture. Imbalanced introversion can lead to the kind of self-pity which produces the Damsel-in-Distress or Little Boy Lost Syndromes which seeks to ellict attention in manipulative way. Neither ploys evoke long lasting relationships.

The imbalanced extrovert doesn’t place enough importance on the art of exchange and may place great stock in his own perceived value – or at least, his need to operate in such a way that delivers what he needs i.e. required energy through attention – which may or not be in synch with others’ needs. His or her self-concept can be limitless and they can thrive in situations of pressure, risk and responsibility. They can be the life and soul of the party or a heavy jack-boot on true exchange, hogging the conversation and dominating all those in his presence whether at a board meeting or the pub. God help us if he isn’t entertaining and charismatic. Behind all that bravado however, they can be as insecure as the timid introvert, preferring to use a different mechanism to fill up the emotional tank of the ego. Obnoxious behaviour with minimal social skills will gradually deliver the extrovert to the same place as the introvert who is busy wallowing in her own shadow. The only difference is that the imbalanced extrovert will refuse to believe it and attempt to “entertain” amid uncomfortable smiles and polite excuses to catch the last taxi home.

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Why Young Lives Are Losing Meaning And Purpose IV: Impression Management

By M.K. Styllinski

“The only way to find true happiness is to risk being completely cut open.”

Chuck Palahniuk, Invisible Monsters


Reading time: (10 mins)

Studies published on life satisfaction in 2016 by economist Hannes Schwandt were based not on future situations, but on how young people felt about where they would be in five years. The gap between the optimism of the early years and the disappointment at the end of those five years was extremely clear in the graphical data. As a result, by their thirties realism had kicked in and expectations had levelled off and conformed to the well-documented U-shape trajectory of happiness for their fifties. So, there is reason to be hopeful. Meantime, the curve downwards in twenties and thirties appears to be getting steeper and the parameters and focus by which happiness is defined appears very narrow. i.e. equated with material possessions and employment. As discussed before, while the latter is important, they are not reliable indicators of happiness, the very concept of which is highly ephemeral and quite different to core, creative joy. Jonathan Rauch wrote in The Happiness Curve (2015) about the nature of a natural, U-shaped curve, a mid-life transition rather than a dead-end crisis: “This transition has a direction: something you could even call a purpose…The upslope of the happiness curve has an emotional direction, which is toward positivity. But it also has a relational direction, which is toward community….This is a social story, although we rarely experience it that way.” [1]  Why is that? Perhaps because we are programmed to fabricate our own personal islands on a sea of perceived separation from our fellow humans. After all, it’s a dark world out there and society is designed to actively limit pragmatic and constructive cooperation outside the State.

In truth, the myth of the middle age crisis is just part of an overall crisis of meaning that reaches pressure points throughout our lives. Such crises appear to exist outside time and space. It may well be an archetypal/mythical narrative that demands to be heard and acted out so that creative energy can be released. If we don’t consciously address what is lacking then the adaptive unconscious will do it for us to survive. We might see this recognition as a form of recapitulation as described by Carlos Castaneda, whereby we go over our lives with a fine tooth-comb, remembering all we have met, places we have visited and situations we have experienced in order to glean insights and realisations. This focus may create a form of resonance and feedback from the past to aid us in the future. Personal responsibility in this regard and to social interaction in general, could determine how we handle the happiness-unhappiness seesaw and if we can transcend it; whether we become masters of our ship and gain satisfaction from the simplicity of life as much as the dramatic flourishes of success, as defined by our culture. This would explain the common period of discontent at various stages in later life from the late thirties and forties. Rather than a mid-life crisis of lost opportunities perhaps it is a realisation that all that creative energy is not being used as it should?

The emotional and relational drive toward meaning and purpose is intimately tied up with our natural social intelligence that can guide us to connect for the good of the whole and the health of the individual. The desperate ambition and self-oriented focus of youth, a natural egocentricity which has been inflated by our cultures can, through the crises that happen, become a redemptive process when tied to community initiatives. Abstractions and conceptualisations have the potential to become concrete and specific, grounded in real-world solutions and tailored toward our own local needs. Trying to save oneself is transposed to “saving” others. Trying to save the world is transposed to “saving” the community. These efforts outwards, reflect the work taken place inwards, and paradoxically away from self-absorption. This can foster greater authenticity and the slow shedding of the narcissistic traits that we have allowed culture to create for us.

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Why Young Lives are Losing Meaning and Purpose II: The Big Three and 11 Factors

Photo by Dmitry Ratushny | unsplash.com


“Community connectedness is not just about warm fuzzy tales of civic triumph. In measurable and well-documented ways, social capital makes an enormous difference in our lives…Social capital makes us smarter, healthier, safer, richer, and better able to govern a just and stable democracy.”

~ Robert D. Putnam

Reading time: 20-25 mins

In the last post I looked at the decrease in meaning and purpose parallel to the increase in loneliness and isolation for today’s millennial and Z generations.  Sociologists, economists and psychologists generally all agree that the key to developing and holding on to meaning, purpose and well-being is sufficient social interaction with a core group of friends and family that define one’s support. This is not the same as an extended family that usually arises from enforced socio-economic factors, but one that naturally evolves based around shared vision of support and nourishment because it is both practical and sustainable, offering real world benefits.

John F. Helliwell, a prominent expert in the economics of happiness believes the quality of our relationships determines the quality of our lives at the deepest levels. And the quality of those relationships is reflected in how well we have activated our response-ability and activities that offer a form of service to the community – whatever form that might be. This is what creates and deepens ties with others: constructive actions alongside key initiatory ideas. Helliwell draws his work from very large data sets called the World Values Survey which has accrued answers from people in over 150 countries about life satisfaction along with other socio-economic information. When Helliwell crunched the data he and other researchers found that there were six reliable and consistent factors which accounted for well-being:

  1. Social support
  2. generosity
  3. trust
  4. freedom
  5. income per capita
  6. healthy life expectancy [1]

Four from the list are connected with social interaction within a community. The other factors are relational and occur as a response to, or as a natural property of social support.  So a stratum of support covering all aspects of human aspiration is a really big deal, the lack of which will play a large part in the development of our social ills.

The Big Three

It seems to me, the development of meaning and purpose is rooted in three foundational products of social interaction which, if healthy, underpin a successful society, the constituents of which all operate symbiotically and grow parallel to each other. Thus, the creation of an individual emerges and is informed by:

  1. Parents
  2. Family
  3. Community

Obvious perhaps, but in crisis nonetheless. These three make up the strata in the soil of society/culture which is dependent on the level of access to community (should it even exist) a solid connection to nature and the quality of the environment upon which all three rest. [2]  Similarly, the healthy functioning of the three will have within them poor psycho-spiritual “nutrients”, or a rich, fertile ground that is self-sustaining and therefore community-sustaining. The presence of Helliwell’s six factors will be informed by the quality of the Big Three.

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Why Young Lives are Losing Meaning and Purpose I

By M.K. Styllinski

“Young adults are facing more stressful conditions than older generations, such as an increasingly competitive labor market, rising costs of housing, an increase in higher education costs, and issues of self-identity and confidence driven by more widespread use of social media.”

— Morag Henderson, sociologist at University College London


Reading time: (25-30 mins)

The crisis of meaning and purpose is something many of us are grappling with today. Girls and boys and young adults in particular are not succeeding in this battle. The path which defines our lives up to middle and retirement age is for the majority, mostly a constellation of conditioned responses encouraged by Official Culture. It replaces true meaning with a role that serves the technosphere as opposed to our true calling. Not always, but all too frequently. Then we are back to that existential crisis of youth where something deep inside knows that to find true creative balance takes a life time of struggle against forces that oppose any kind of spiritual liberation. Unless that is, we have the support to explore the transformation that comes knocking at the door of consciousness at various stages of our lives. To even have the awareness to heed that call requires a very different society than we have now.

Life is extremely complicated for young people these days, whether they are in Western, Asian, African or Middle Eastern societies. The predisposition of tyranny from our hierarchical institutions and social systems means that such a danger will always be there, even when there is momentum toward autopoietic * social innovations. The imbalance inherent within state authority and the unceasing drive of so many to live outside it’s influence is growing. This is a welcome reaction against the finite and unsustainable nature of cartel capitalism and rampant state-sponsored crimes against humanity. But we haven’t yet found that crucial tension, that balance that provides a psychological inoculation against psychopathic infiltration which so often turns civilisations into crucibles of centralised control.

The corruption of hierarchical power always weakens the structure to the point of catastrophic failure. And there are always young folks who act as literal and symbolic precursors to that descent, usually by embodying those ills and thereby showing us what long term or immediate future lies ahead. Each epoch manifests that see-saw between managed chaos and mass creativity which eventually bursts forth in destructive ways, sweeping away everything that went before.  Children and young adults are the tuning fork of future generations in this regard. Nonetheless, there is has been a very wide historical berth when it comes to defining how our youth interact with the world. The older generations have a distinct challenge to make sure our younger generations are correctly tuned to that which offers hope, spiritual strength and resilience to face what is certain to be an unpredictable and challenging future.

But let’s rewind for a moment…

Take Medieval England for example. During that time the majority of medieval people were young with far fewer older people with around thirty-five to forty percent under fifteen years old. There was a distinct and recognised period where the early formative years were largely employed for utilitarian ends. If there were not distinct roles then the family didn’t survive. As a result, the Church law and common law regarded children as equal to adults in many ways. Parenting was just as important and often imbued with strict moral and community-based values inspired by the Church and folklore. Though play was a vital part of growing up and of far greater importance than today, if a child was unprepared for the realities of what was a rather brutal world, it meant that the longevity of the family would be weakened as would the life of the child. Conscientiousness in one’s work had to be learned early on as it was quite often a life and death situation. [1]

The ubiquity of young folks meant there were major social differences in every community and sphere of activity. A feudal hierarchy of industry meant clearly defined roles with a narrow band of what could constitute freedom from our perspective today. It also meant that on average, there was seventeen years’ less experience of life to draw on and very few elders and betters that children had to go to for advice. This high proportion of young people experienced a violent, feudal world which saw hand-to-hand combat; brutality passing for entertainment; state sanctioned slavery and appalling daily health hazards – including periodic visitations of the plague – as the backdrop to their lives. Medieval boys for example, had what amounts to a man’s job from the age of seven and could have his wee hand chopped off if he decided to pinch some fruit from a market stall. If he graduated to a more audacious deed like stealing a hairpin or a Lord’s hat, he could be hanged by his doubtless scrawny neck. Boys could legally marry at aged fourteen and were considered ready to fight in the King’s army. Those born into the nobleman’s life or royalty had material comforts but a different level of responsibility. For example, Prince Edward, at just sixteen years old was in command of whole battalion.

Not a lot of leeway for a “safe space” in that milieu.

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Rabbit in Your Headlights: The Road to Breaking Free

UNKLE – Rabbit in Your Headlights from Onur Akdeniz on Vimeo.


2016 was an incredible year of change and revelation. So, dramatic has it been that I noticed many friends and acquaintances suffering from Rabbit in the Headlights syndrome, where fake news by the MSM, the blatant lying and propaganda of our governments and the often painful malaise in the ability to think critically by so many has allowed others to wake up to this programming.  But there are dangers in this late stage perspicacity. One sees patterns of truth and underlying meaning but the intensity of that “light” causes a mix of cognitive dissonance and paralysing fear. As a result, it seems a few folks prefer to deny what they’ve seen and embrace the sophistry of “ignorance is bliss.”  In that sense, Knowledge becomes a threat to the established routine of  mechanical action and thought causing a shutting down of awareness and a return to comfortable beliefs with more tenacity than ever before, even though those beliefs bear no relation to reality. And it can certainly be disruptive and unnerving to see behind the dark curtain of mind control to which we have been subjected. But the moral imperative is always there should we choose to follow it.

Whilst Knowledge is undoubtedly power, it is the courage to accumulate and apply knowledge as close to an objective truth as we can that encourages the growth of conscience and thus the desire to serve others. I think this is where true creative power lies. By doing so, we serve ourselves as a feedback loop of nourishment, where everyone is taken care of as a result of the correct re-alignment of human relations.  Otherwise, knowledge for power’s sake is merely “Satanic” i.e. exclusive service to self.

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Smoke and The Moon II: Ignoring the Psychopaths’ World

“Our greatness lies not so much in being able to remake the world … as it is in being to remake ourselves.”

  – Mahatma Ghandi

Image and video hosting by HilariousGIFs.com


 

You ever feel like that hamster in the above wheel? An activist, scholar, occultist or journalist getting high on the cause and feeling like you’re making a difference until the spin throws you half way across the cage?

And yet, we seem to just get up and do it all over again, usually because we cannot face the awful truth that what we do makes no difference at all. It’s not that funny really. Though no doubt the cosmic trickster is doubling up with hilarity. This is however the truth. This is the story of humanity for the last two thousands years. Around and around in a loop where soul and spirit are still caught between materialism and religious extremism; where awakening minds are caught between CoIntelpro and more sophisticated paranormal forces of control which as yet, won’t fit inside the collective mind.

I know what you’re thinking. This is wrong. It’s not that bleak. I’m being a major party pooper and unjustly raining on your unique parade.

i.e. Fuck you dude. We CAN change the world.

Perhaps.  But maybe not quite in the way that Alex Jones would have you believe.

I actually quite like Nafeez Ahmeds’ contribution to the subject of “changing the world” which is simple and concise: One — Start with you  Two — Continue with those around you and Three — Create something new.  Seeing the world in all its negative and positive glory doesn’t mean sitting on your arse and navel-gazing about how wonderful / horrific it all is. But the key thing to remember is to educate ourselves regarding how DEEP the darkness truly is and how clever it’s machinations. Without this comprehension we cannot fully realise the light potential within and ignite it in others. It’s like we have too many shutters and buffers to truth. It’s only a logical differential after all.

That said, the object of this article is not to send you into a tailspin of interminable depression. It’s always paradoxical. When you comprehend just how far down in the collective poop we are, this realisation offers an instant candle to light your way out of that stinky gloom. And one way is to observe our emotional reactions in relation to psychopathy and its related pathology that presses in on our minds. By choosing not to engage and by learning the ways of the psychopaths and authoritarian followers within our institutions and how we have allowed them to distort our vision of the world, we gain the ability to divert much needed inner energy so that we may cope with reality – as it is. This economy of energy is akin to a akido maneuver which allows us to dip under the radar of “The Matrix”. This is the first step to true independence.

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Smoke and the Moon I

By M.K. Styllinski

moon

© infrakshun

“The Truth, when you finally chase it down, is almost always far worse than your darkest visions and fears.”

– Hunter S. Thompson


 Some recent news articles and reports which were gathered at random:

The secret epidemic of Police domestic violence: Cops up to 15x more likely than general public to be domestic abusers

Japan: Fingerprints to Be Tested as ‘currency’

Federal Business Opportunities: 994 Tons of Weapons Shipped to al-Qaeda in Syria

4-Year-Old Alameda County Boy On Terrorist Watchlist

Drone kill list: UK Parliament deceived on ‘medieval assassination’ program

Hillary Clinton Fundraiser Hosted by All-Star Cast of Financial Regulators Who Joined Wall Street

Mind Control Microscope Changes Behavior of Mice: Scientists Say They Will Soon “treat the brain as the keyboard of a piano”

US-NATO Plans for a New War in Libya

Wi-Fi exposure is more dangerous to kids than previously thought

Greenpeace Helps Corporations Destroy the Planet

***

The Apex

The above articles offer a glimpse into a rising tide of pathology scorching the global consciousness. There is a veritable storm of complex forces presently battling, appeasing, joining, consuming, subsuming or resisting.  The friction is electric out there. No doubt you feel it impinging on awareness in a variety ways.  It feels like an apex of change is in sight.

We have US police brutality and abuse which almost defies description, symptomatic of a nation engineered for decline; various countries (in this case, Japan) pushing state surveillance and SMART society programming;  clear evidence of US-NATO, Turkey, Israel, Qatar, UAE, Saudi Arabia working on behalf of their Western masters to supply weapon shipments to Daesh / ISIS and Al-Qaeda affiliated mercenary  groups – all handsomely paid for their trouble; more evidence of the United States extrajudicial assassination program mirrored in the UK assisted by the growing obsession with drone technology; yet another ridiculous case of a “terrorist” appears on the ever-burgeoning Terror Watch List, this time in the guise of a 4-year old; US-NATO Establishment cartels busy expanding their wars for corporate profits and psychopathic ideology of total control, while the health effects of Wi-Fi continue to raise alarm bells just as they did with mobile phone use and a growing realisation that genuine environmental activism is being ponerised toward corporate interests and the Establishment agenda of UN Agenda 21 and their “one world” SMART society.

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Dark Skies, Community and Cooperation (I)

 By M.K. Styllinski

Note: It wasn’t my intention to post again until the New Year at the earliest but I felt I had to write something in light of the horrific Paris attacks, albeit tangential. I want to review what has got to this point and broach the subject of community and begin to explore how to make its presence felt in the face of these dark skies. The following post might be part of an ongoing series to continue … at some point.

© M.K. Styllinski

nature (34)

“You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.”

– Buckminster Fuller

Hard to believe in the face of darkening skies, but one way or another, the emergence of community and cooperation is coming.

Unfortunately, it will likely come from intense collective suffering rather than any radical change instituted by our societies’ leaders and their deluded minions. What is certain: any shred of hope in our current systems of centralised government has been irrevocably lost within the last 15 years of the Bush/Cheney and Obama administrations, including many governments across Europe. Our response must be to turn away and re-enchant human values and a community ethos on our own, whilst ignoring those in power who have created, perpetuated and fed on needless destruction and atrocity for so long. By refusing to react to their depredations we become free to build templates for social networks of LIVING communities based on pragmatic and practical solutions. No one is going to do it for us – least of all those who benefit from the old patterns of endless exploitation. And as we come together to build these communities in our towns, cities, suburbs and rural villages we will slowly recognise what it means to live in decentralised, socially and economically empowered organisations which both honour the individual and the collective. By doing so, the sum of its parts is enriched as a natural consequence.

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Reality Change IV: Full Circle

By M.K. Styllinski

“Show me a sane man and I will cure him for you.”

– Carl Gustav Jung


tumblr_mrnp8euXEX1sfie3io1_1280

We are all enmeshed in a vast network of interrelated and interconnected associations. Coming Earth changes might just be the catalyst to “flip the switch”. The question is: who are we and what do we see? The answer may determine where we are on that vast circuit board, and which reality we are likely to inhabit.

The onset of the next cometary bombardment does not necessarily mean a global catastrophe to end them all, but it would take care of the long-term emergence of Pathocracy should enough of us be armed with the knowledge of what has been going on here for centuries. It offers an enormous opportunity for a New World of balance, instigated along natural lines with inbuilt safeguards to prevent the entry of ponerological infections. At the very least, we would be on a level playing field where those that would seek to manipulate and lead by deception will be plainly seen for what they are. As such, we will be able to see make the choice not to share in the rebuilding of a replica of the past but use the knowledge to create a future without psychopathic inculcation.

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Reality Change III: Comets, Cataclysms, Plagues and Pathocracies

“Those who cannot remember the past are condemned to repeat it”

– George Santayana


An historical social science which includes a synthesis of shared data from all academic fields is essential if we are to have any chance of true progress where it matters. Prediction may then possible and applied with scientific rigour so that safeguards can be established for maintaining its long-term integrity. Needless to say, ponerology must feature as an adjunct to ALL disciplines if we are to make any sense of the human condition. We are writing the history of the future with the choices we make in the present.

A professor of ecology and mathematics at the University of Connecticut, USA and author of War and Peace and War: The Life-Cycles of Imperial Nations (Pi Press, 2006) Peter Tirchin is convinced that history can not only be about focusing on the minutiae but as a science that can “develop unifying theories and test them with data generated by history, archaeology and specialized disciplines.” The professor calls this new branch of science: ‘cliodynamics’, from Clio, the muse of history, and dynamics, the study of temporally varying processes and the search for causal mechanisms.” In his July 2008 article for science journal Nature titled: ‘Transforming history into science: Arise ‘cliodynamics’’ He proposes the collection of quantitative data and the creation of explanations which can be empirically tested from the gathered data: “… rather than on instances carefully selected to prove our pet narratives.” Tirchin reiterates the point: “To truly learn from history, we must transform it into a science.”

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Reality Change II: “Hope for the best, Prepare for the Worst.”

“Federal military commanders have the authority, in extraordinary emergency circumstances where prior authorization by the President is impossible and duly constituted local authorities are unable to control the situation, to engage temporarily in activities that are necessary to quell large-scale, unexpected civil disturbances.”

– ‘Defense Support of Civilian Law Enforcement Agencies’

***

“Don’t trust the banks. Most are bankrupt. Don’t put your gold and silver coins in the safe deposit box. Keep them at home and keep them secret. Don’t keep more cash in the bank than is necessary to cover about a month’s worth of bills. This is a flashing red alert. Many tens of thousands of people who have their trust in the government system (U.S. currency) are headed dead ahead into impoverishment.”

– Bob Livingston, Personal Liberty Digest


Not a pretty picture.

The above nebulous language introduced in recently amended regulations in the US code of military operations on domestic soil conveniently skipped over what these “activities” would be in order to quell civil disturbances. What it does do is give the US military carte blanche to do as they please in such a scenario which won’t exactly reassure American citizens that they are safe. Indeed, it suggests that the only “unexpected” thing here is just what the US military has planned in the face of the inevitable break down in social “order.” And when we factor in all kinds of natural disasters on the horizon you can understand why so many folks are leaving cities with high density populations and even leaving the country completely.

Not all of the disaster events in the last post will occur but since the main points on this list was first compiled in 2011, we are already seeing some of these scenarios playing out. And who knows? They may all arrive within a year… It really is a case of “Hope for the best and prepare for the worst,” as some bright spark once said …

Returning to our Machiavellian friend and insider Zbigniew Brzezinski, this man has had his finger on the pulse between pathocrat and the global public for several decades. Driven by an irrational and all-consuming hatred of Russia, Brzezinski is a master tactician and highly astute at deciphering the many possible futures currently jostling for supremacy.  If he is worried about the scope and depth of changes taking place, then you can be fairly certain he’ll telegraph his concerns to the pathocratic faithful so that contingencies can be updated.

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Reality Change I: 16 ignition points

 By M.K. Styllinski

 “Not everything that is faced can be changed; but nothing can be changed until it is faced.”

– James Baldwin


Unless you have been living in a small cave in the mountains for the last few decades (and that may still be an option) you have probably noticed that we are moving through extremely tumultuous times. Having successfully traversed the Grand Hype and misinterpretations of the 2012 Mayan Prophecy which did not say the world would end but indicate massive change – humanity is still here. Nonetheless, it seems we are in for some truly momentous events. In fact, there is a host of global indicators which, in isolation, or as a non-linear combination, could signal an epic meltdown in the fortunes of humanity whilst offering the possibility of a completely new world.

Do not take the following synopsis as inevitable and that we should all order a bulk supply of dehydrated chicken noodles and chlorinated water tablets, pack our bug bags and find our respective caves … Only that one, or several of these events have an extremely high probability of occurring over the next 2 -10 years. Our history appears to be one long bid to cover up the reality that this planet goes through cycles of catastrophic upheaval – a “reset” if you will. Those that learned to read the signs and took sensible measures to avoid unnecessary future hardship in the face of these dramatic environmental and infrastructure changes were the ones that survived. That means psychological as well as practical awareness.

In lieu of what has gone before in this series, I hope this list helps to place the events in context, whilst offering an easy summary of what we are all facing. A selection of links is included under each heading which are not definitive, merely relevant sources for further reading.

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Official Culture Reprise VII: Moving Away From the Psychopath’s Dream (4)

“Perhaps the most important lesson of Ladakh has to do with happiness. Only after many years of peeling away layers of preconceptions did I begin to see the joy and laughter of the Ladakhis for what it really was: a genuine and unhindered appreciation of life itself. In Ladakh I have known a people who regard peace of mind and joie de vivre as their unquestioned birthright. I have seen that community and a close relationship to the land can enrich human life beyond all comparison with material wealth or technological sophistication.”

Helena Norberg-Hodge, Ancient Futures


 Ladakh_panorama

Learning from Ladakh

One example of the social consequences of Official Culture meeting pathology-free communities is from the thousand year-old Buddhist people of Ladakh situated in the desert of the Western Himalayas known as : “little Tibet.” There is no romantic gilding here, theirs is a story of survival, endurance and physical hardship set against a harsh environment. The  essence and principles of their continued existence and the coming of Western “development” places in sharp relief the kind of values necessary to create a community and to see it function and thrive. Yet, the deep spiritual resource that the Ladakhis embodied and which pervaded every facet of their lives was a lesson in ancient humility and reverence for a sacredness that we have lost – to our absolute detriment. Simplicity, yes, raw nature, indeed. But the Ladakhis appeared to have a spiritual health that was far in advance of our own. Like many indigenous cultures, it is not so hard to see why. For all our intellectual feats of daring-do, our Western populations in particular, remain desperately unhappy and dangerously lost.

So, what does that mean?  That we all give up our i-pads and urban lifestyles and go and live in yurts and commune with nature?

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