Ultra-Orthodox

The Z Factor XIV: ZIONISM Rules

By M.K. Styllinski

“Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist … There is not a single place built in this country that did not have a former Arab population.”

Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

***

“It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism, colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands.”

Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.


Zionists and apologists for the ethnic cleansing of Palestinians believe that Arabs have no rights on the land before it was stamped “Israel” and that there was no indigenous Arab population there in the first place. This may serve to buffer crimes against Palestinians and the continuing spread of illegal Jewish settlements but it has no place in objective fact.

According to the latest in cultural, anthropological and genetic research the Palestinian people are: “the modern descendants of people who have lived in Palestine over the centuries and today are largely culturally and linguistically Arab.” The evidence further shows that: “Genetic analysis suggests that a majority of the Muslims of Palestine, inclusive of the Arab citizens of Israel, are descendants of Christians, Jews and other inhabitants of the southern Levant whose core reaches back to prehistoric times.” And where: “a study of high-resolution haplotypes [DNA sequences] demonstrated that a substantial portion of Y chromosomes of Israeli Jews (70 per cent) and of Palestinian Muslim Arabs (82 per cent) belong to the same chromosome pool.” [1]

The outrageous irony in the face of all this carnage is that Palestinians and Jews are drawn from the same genes – they have the same Semitic origins. The ancestors of modern-day Palestinians have been present in Palestine for thousands of years. The idea that Palestinians migrated there in the last couple of centuries is a persistent myth which has been comprehensively debunked by many academics who haven’t been intimidated by Zionist threats . The evidence also suggests that many of the most vociferous Zionists may not be from what we perceive as traditional Jewish origins at all, but descended from the Khazars but that’s for another post.

Perhaps the most convincing is Norman Finkelstein’s Image and Reality of the Israel-Palestine Conflict (1995) which presents and open-and-shut case of the true history of Israeli-Palestinian origins and conflict and why these myths seem so intractable. [2] (His latest book: Old Wine, Broken Bottle addresses the toxic influences of Zionism and is a valuable companion). In truth, regardless of historical fictions, it should be obvious to anyone that what happened over two thousand years ago takes on less relevance when ethnic cleansing, dispossession, human rights abuses and an apartheid environment for modern Palestinians is any way to behave, most especially given Jewish history?

palestine-israel© infrakshun

We have taken a very brief look at the myths and propaganda that underpin the Zionist cause. While personally, I certainly have a problem with organised religion as a whole – including Judaism – it is important to reiterate that many Ultra-Orthodox and non-practicing Jews alike do not support Zionism. There are many forms of Zionism including Revisionist, General, Religious, Labour, and Green. The form of Zionism referred to on this blog includes religious and revisionist. It is these forms which are most closely tied to the intelligence apparatus, messianic cults and the Anglo-American establishment and therefore of most interest.

The overriding and common theme of all strains of Zionism is a claim to the land of Israel as a national, self-determined homeland for Jewish people based on the interpretation of religious tradition. These interpretations were riddled with historical inaccuracies at their inception both intentional and belief-based, along with empire-driven, fallacious arguments to justify the expulsion of Palestinians. The result is the Arab-Israeli conflict and the geo-political strategies that have intermingled with Jewish determinism ever since.

There is also the question of Israel as a democracy, which given its record of human rights and religious intolerance falls very short of being the only democratic country in the Middle East. Zionists like to sabre-rattle the importance of maintaining their security against Arab nations while sowing enormous seeds of destabilisation in the world. Israel does not confirm or deny obtaining nuclear weapons but is widely believed to possess them (Ask Israeli whistleblower Mordechi Vanunu [3]

It also harbours chemical and biological weapons which, as we will see, have been routinely used against Palestinian and Arabic peoples despite the international ban on their usage. This is all packaged within the buffer-zone of righteous indignation and moral certitude of Holocaust victimhood. Accusations of anti-Semitism allow Zionists to justify and enforce an apartheid state and the continuance of Palestinian oppression. But we must go back in time a little further to remind ourselves exactly why Zionism is such an important and influential tool of political ponerology in the 21st century.

The aim of the early 19th century Zionist movements was to colonise Palestine hand in hand with the imperial and corporate interests of the German, American, French, Russian interests. The British and Ottoman empires were perhaps the most important parties vying for control. But Revisionist Zionism was growing teeth by returning to Old Testament values and Leninist strategies to make it all happen. After ALL, emancipation meant integration and assimilation which could never be allowed under the old Mosaic Law of separatism.

With the Amaleks in mind, the objectives behind Zionism saw nothing less than the tools of ethnic cleansing and gradual genocide to achieve their aims. Even the Labour branch of Zionism with its “socialist” tint to invasion sought out: “… every tree and every bush to be planted by Jewish ’pioneers’ ” and “… to hire Jews and only Jews” thus helping to break the spirit and the long disenfranchisement and disconnection of Palestine to their land. [4]

Socialism became inverted as it rooted out undesirable workers. Haifa, Gaza, Jaffa, Nablus, Acre, Jericho, Ramle, Hebron, Jerusalem, and Nazareth were successful towns integrating Jews into a culturally diverse society. Foundation builders of modern Zionism such as the Hovevei, or Hibbat Zion (“Those who are Lovers of Zion”) had already established 20 new Jewish settlements in Palestine between 1870 and 1897. By the late 19th century tolerance turned to fear and resistance to both the Feudalist Ottoman Empire, Turkish dominance and the encroaching colonisation of Jewish settlers. By 1905 the World Zionist Congress had formerly acknowledged this resistance to Zionist designs.

herzl

“Spirit the penniless population across the frontier by denying it employment… Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly.” – Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

By the time the first Congress was held in Vienna, 1897, the rich Talmudic communities of Zionists in Russia ensured Dr. Theodore Herzl had embarked on a PR exercise that would span the globe bringing Zionism to fruition as an organized political force. By this time the Kabbalah was already doing its work by offering up a mysticism that appealed to the fizzling romantic aspirations of the British Establishment and glitterati. No better indication of the nature of this political movement would be understood than from a passage in Herzl’s diaries: “It is essential that the sufferings of Jews become worse, this will assist in realization of our plans. I have an excellent idea. I shall induce anti-Semites to liquidate Jewish wealth. The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends.” [5]

Herzl was used and summarily cast aside after suggesting Jewish emancipation for those in Russia.

Although the source of eventual support, there was initially strong resistance to revisionist Zionism in England where many rank and file Jews had no interest in moving from their respective homes. In 1915, as World War I progressed Jews came down firmly against the Zionist cause seeing it for what it was: an “enemy movement that did not have the vast majority of Jews’ best interests at heart:

“… the Anglo-Jewish Association, through its Conjoint Committee, declared that ‘the Zionists do not consider civil and political emancipation as a sufficiently important factor for victory over the persecution and oppression of Jews and think that such a victory can only be achieved by establishing a legally secured home for the Jewish people. The Conjoint Committee considers as dangerous and provoking anti-Semitism the ‘national’ postulate of the Zionists, as well as special privileges for Jews in Palestine. The Committee could not discuss the question of a British Protectorate with an international organization which included different, even enemy elements.’ ” [6]

By 1917, Zionists had cut a deal with German imperialist interests in the region which fit perfectly with the game-changing 1917 Balfour Declaration form the British who were rubbing their hands with glee. There is no question that Britain wanted the gateway into the Ottoman Empire and Africa which Israel could provide. Of equal importance was the part played by American and English Religious movement of millennialism or dispensationalists who saw the creation of Israel as integral to the manifestation of Biblical prophecy.

Author Gershom Gorenberg writes:

“On November 2, 1917, two days after General Edmund Allenby’s Egyptian Expeditionary Force took Beersheba from the Ottoman Turks and prepared to march north toward Jerusalem, the British government announced an entirely different rationale for the campaign: Foreign Secretary Arthur Balfour sent a letter to British Zionist leader Lord Rothschild, informing him that the cabinet had approved “a declaration of sympathy with Jewish Zionist aspirations: His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people…

Five weeks later, Allenby’s army took Jerusalem. For two days after the actual conquest, the general’s arrival was meticulously planned. … Christian armies were returning to the city for the first time since the Crusades. Allenby arrived at Jaffa Gate riding a white horse, with the pomp of a king. Then, before he entered the Old City, he dismounted and walked. A standard account of the general’s reason: His Savior had entered this city on foot, and so would he. [7]

A pomp and ceremony fusion of freemasonry and “End Times” fervour was fizzing away amid the imperialist desires. Or as Gorenberg observed: “Conquering Jerusalem had to not only be considered strategically, it had to be accomplished ‘according to prophecy.’ ” Which is why the Jewish people and Zionists have much to be suspicious about when it comes to so called Christian Zionists presently involved in smoothing the path to the promised land. Though many English politicians and strategists were not caught up in Christian Dominionism enough passengers were aboard this particular juggernaut of mutual interest who cared little about the occasional jostle in beliefs. There was money to be made whether or not souls were destined to be damned or saved.

A future president of the World Zionist Organisation had this comment to make regarding British involvement: “We can reasonably say that should Palestine fall within the British sphere of influence, and should Britain encourage Jewish settlement there, as a British dependency, we could have in twenty to thirty years a million Jews out there, perhaps more; they would develop the country, bring back civilization to it and form a very effective guard for the Suez Canal.” [8] British and US and banking interests aligned against Germany as well the aforementioned seeding of occult-romanticism harboured by the Establishment ensured that Arthur Balfour delivered a blueprint for Arab exclusion. Despite platitudes and placatory noises sent forth to shocked Arab nations, Balfour’s true sentiments were summed up in the following missive: “Zionism, be it right or wrong, good or bad is rooted in present needs, in future hopes of far profounder import than the desires of the 700,000-plus Arabs who now inhabit that ancient land.” [9]

This has been the raison d’être for British foreign policy ever since.

800px-Balfour_portrait_and_declarationArthur Balfour’s letter to Lord Rothschild


In the 1920s, Zionism grew into its more militantly “Mosaic” expression with Vladimir Jabotinsky as leader and founder of the revisionist branch. As a thuggish spellbinder his oratory and unyielding declaration of an “Iron Wall” created a new directive to wrest Palestine from its Arab owners “by force or not at all.” [10]Inspired by Benito Mussolini, Jabotinsky’s vision appropriated the Nazi symbolism of steel and iron to forge an aggressive and pro-active form of Zionism which appealed to the more pugnacious and brutal proponents of the movement from Likud to the present-day Zio-Conservatives. Jabotinsky brought forth the undercurrents of Jewish fascism and its obsession with racial purity to stir the blood of the new invaders where he claimed:

Zev_Vladimir_Jabotinsky_uniform“The source of national feeling … lies in a man’s blood …in his racio-physico type and in that alone. … A man’s spiritual outlook is primarily determined by his physical structure. For that reason we do not believe in spiritual assimilation. It is inconceivable, from the physical point of view, that a Jew born to a family of pure Jewish blood can become adapted to the spiritual outlook of a German or a Frenchman. He may be wholly imbued with that German fluid, but the nucleus of his spiritual structure will always remain Jewish.” [11]

True to the tried and tested British Empire policy of breaking nations that continues to this day, the economic destabilisation of the indigenous Palestinian economy began in earnest, where Jewish investment and capital took precedence, effectively handing over the economic infrastructure to Jewish settlers. The settler community needed not only to displace and remove Palestinians but to extinguish their existence from Greater Israel and indeed from any map at all and the British helped them do it.

A serious uprising by indigenous Palestinians lasted from 1936 – 1939 with brutal attempts by the British military to quell it. Mass demolitions of homes ensued with the inevitable shadow of martial law following in its wake. Zionism in fact, sought to eradicate the farming, artisan and town communities of Palestinians and forcibly replace it with an entirely new workforce composed of the settler population. It was to be an ethnic cleansing based on Old Testament/Torah teachings. And true to form, much propaganda began to re-write history in favour of Jewish pre-eminence with Revisionist Zionism acting as the crusading sword.

By 1938, many thousands of Palestinians were assassinated, imprisoned, almost 150 executed and thousands of homes demolished and burned. Haganah was the name given to Zionist forces integrated with British intelligence and Jabotinsky’s National Military Organization or the Irgun. This pseudo-police force effectively acted as a mercenary unit in the pay of British interests, much like the private security firms trained by the CIA, MOSSAD and MI6 in what is now left of Iraq. [12]

After the United Nations partition of Palestine in 1947 and by the end of the Arab-Israeli war of the following year, the first Prime Minister of Israel David Ben-Gurion showed the impetus behind the creation of the State and ambitions of Zionists as he addressed his General Staff prior to the last offensive:  “Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai.” [13]

This was merely a military realisation of his aspirations expressed on a number of occasions to the Zionist faithful, one of which was voiced back in 1938 where he told the World Council of Poale Zion in Tel Aviv: “The boundaries of Zionist aspiration include southern Lebanon, southern Syria, today’s Jordan, all of Cis-Jordan [West Bank] and the Sinai.” [14]

Zionists have been using governments to slice up Palestine and the world ever since.


 “… it has become an open secret in our world today that there is a 300 pound gorilla in the room—the role of the Organized Jewish Community—generally, though not always correctly, known as “the Zionist movement”—that is a preeminent power in our modern society, not only in the United States but in most of the West and elsewhere across the planet.”

– Michael Collins Piper


The Yesha Rabbinical Counsel made an announcement in response to an IDF attack in Kfar Qanna, Lebanon, in 2006: “according to Jewish law, during a time of battle and war, there is no such thing as ‘innocence’ among the enemy.” [15]

Such cold hatred is nothing new.

In 1947, when the United Nations partitioned Palestine, and May 15, 1948, when the State was formally proclaimed, the Zionist army and militia had seized 75 per cent of Palestine, forcing 780,000 Palestinians out of the country. By the time the Israeli-Arab war of 48’ had finished, several notorious massacres had reached international attention though they were not the only ones. The Zionist terror groups in the shape of IZL, the Irgun and the Lehi or Lohamei Herut (otherwise known as the Stern Gang) descended on the village of Deir Yassin on April 9, 1948, murdering over 100 men, women and children. [16]

Labour Zionist Israeli army and Israel Defence Forces or ZAHAL carried out a massacre at Dueima in the same year, an account of which by a soldier and participant in the atrocity was published in Davar, the official Hebrew daily newspaper:

… They killed between eighty to one hundred Arab men, women and children. To kill the children they [soldiers] fractured their heads with sticks. There was not one home without corpses. The men and women of the villages were pushed into houses without food or water. Then the saboteurs came to dynamite them.

One commander ordered a soldier to bring two women into a building he was about to blow up … Another soldier prided himself upon having raped an Arab woman before shooting her to death. Another Arab woman with her newborn baby was made to clean the place for a couple of days, and then they shot her and the baby. Educated and well-mannered commanders who were considered “good guys” … became base murderers, and this not in the storm of battle, but as a method of expulsion and extermination. The fewer the Arabs who remain, the better. [17]

In the 1950s massacres were part of the program of total expulsion and eradication of Palestinians from their land and continued in isolated pockets and larger scale attacks throughout the refugee camps and villages of Gaza. Once such massacre was carried out at the village of Kibya in October 1953 where once again, men women and children were murdered this time under the command of Ariel Sharon. The massacre at Kafr Qasim followed the same pattern in October 1956. There were even massacres that were lauded as especially valuable in strategic terms becoming part of the Israeli folklore of ethnic cleansing: “I have always said that if the deepest and profoundest hope symbolizing redemption is the rebuilding of the [Jewish] Temple … then it is obvious that those mosques [al-Haram al-Sharif and al-Aqsa] will have, one way or another, to disappear one of these days … Had it not been for Deir Yassin, half a million Arabs would be living in the state of Israel [in 1948]. The state of Israel would not have existed.” [18]

Deir-YasinDeir Yassin massacre April 9th 1948

In the 1960s the true agenda was beginning to reach the press. David Ben Gurion’s special adviser on Arab Affairs expressed his desire to: “… reduce the Arab population to a community of woodcutters and waiters, [19] and by the 1970s, when an Israeli government memorandum entitled “The Koenig report” was leaked by Israeli newspaper Al-Hamishmar it laid bare the policy of systemic expulsion of Palestinian people though somewhat euphemistically expressed. Regarding the Palestinian minority the only thing needed was the: “…objective thought that ensures the long-term Jewish national interests”… while stressing the examination of “… the possibility of diluting existing Arab population concentrations.” [20]

Indeed, the same Zionist policies and principles have expanded and developed under Jewish fundamentalism and extremist cults presently focused within the United States government. It is worth repeating the fact that many of the original Zionist settlers did not agree with this policy of expulsion and were not adverse to the idea of living with their Palestinian neighbours. It is this principle of Judaism that is also rising up to resist pathological takeover of those who have right human relations at heart, regardless of their religious or ideological affiliations. It is here that the hope for Israeli-Arab destiny lies. [21] 

In the 1980s on the American television show 60 Minutes, Mike Wallace interviewed the late Meir Kahane, the controversial Brooklyn rabbi and Israeli Knesset member. This Rabbi was an advocate for the expulsion of all Arabs from all of Palestine which included “Israeli Arabs” and Arabs living in the occupied territories:

Wallace : “You proposed a law for the Knesset to pass against Arabs that’s really astonishingly identical to the Nuremberg laws of the Nazis under Adolf Hitler.”

Kahane: “Mr. Wallace, one of the problems of Jews is that they wouldn’t know a Jewish concept if they tripped over one. I merely quoted from the Talmud. Most Jews think Judaism is Thomas Jefferson. It’s not.” [22]

And Kahane is correct. There are those Jewish men and women who call themselves Zionist yet appear to know nothing of its history and its true nature. Rather, they prefer to see Arabs as the cause of all their ills past and present thus rationalising and condoning the atrocious conditions that Palestinians live under every day of their lives. A lost generation of children suffering deprivation, abuse and poverty is the result of this acquiescence and support of oppression. Only further embitterment and anger can result.

A major player in the economic and ideological expansion of Zionism was Wall Street Banking cartels overseen by the Rothschilds dynasty. By the late 19th century, “almost two hundred Rothschild refineries were at work in Baku,” Russia’s oil rich region making the Rothschilds the richest family in the world, their five international banking houses comprising “one of the first multinational corporations.” [23]Indeed, as author Herbert Loffman mentions in Return of the Rothschilds, they: “… had long been involved in developing Czarist Russia’s nascent industry and banking system, while that country’s growing network of railroads was largely financed by Rothschild-managed loans.” [24]

With the monopoly on oil supply to Europe and the Far East established there was only one problem: another transportation route was needed in order to cope with the volume and the demand for oil. The Suez Canal proved more than economically viable and made Palestine vital to the Rothschilds and their corporate expansionism. Having enormous power in International banking and principle shareholders in most of the important banks of the time, it was easy to buy shares in the Suez Canal Company.

Edmond James de Rothschild began to push for a Jewish homeland in Palestine for two reasons:

edmond-james-de-rothschild

Edmond James de Rothschild

1) to take the heat of the growing socialist dispensation in reaction to the Czar Nicholas II, who had instituted anti-Semitic pogroms against Jews, prompting a huge emigration of Jews Russia into Western Europe. The Rothschild’s oil interests were threatened by Russian Jewish émigrés’ strikes and disruptions to Russian business and thus Rothschilds’ profits. By channelling the political passion towards emigration to the new homeland this acted to release the pressure on their business interests until such time it would be safe to openly resume activate corporate ties in Russia.

2) His enthusiastic push to promote and fund the new Jewish State served to kill two birds with one stone: a new economic venture and leverage for the dynasty and offering further clout and manoeuvrability for short and long-term British interests.

It was preceding the war that a group of prominent Zionists wrote a letter to Hitler detailing their belief that there was no need for any disagreements between the Zionist-revisionists and the Nazis. After all, they only wished to be left alone to set up a “nationalist and totalitarian state” for the Jewish people, in the same way Hitler was busy creating the same for the German people. [25]

Why would the 1933 World Zionist Organization Congress defeat a resolution calling for action against Hitler by a vote of 240 to 43? In fact, the principle distributor of goods to the Nazi regime was the World Zionist Organization throughout the Middle East and Northern Europe. With the help of Wall Street finance, Ha’avara Bank was established in Palestine in order to cater for the wealthy elite of industrialists in Germany, Britain and the US. An indication of this ideological and business relationship between Nazis and Zionists was never more apparent than when Baron Von Mildenstein of the S.S. Security Service was invited to Palestine for a six-month visit:

This visit led to a twelve-part report by Joseph Goebbels, Hitler’s Minister of Propaganda, in Der Angriff (The Assault) in 1934 praising Zionism. Goebbels ordered a medallion struck with the Swastika on one side, and on the other, the Zionist Star of David. In May 1935, Reinhardt Heydrich, the chief of the S.S. Security Service, wrote an article in which he separated Jews into ‘two categories.’ The Jews he favored were the Zionists: ‘Our good wishes together with our official good will go with them.’ In 1937, the Labor ‘socialist’ Zionist militia, the Haganah (founded by Jabotinsky) sent an agent (Feivel Polkes) to Berlin offering to spy for the S.S. Security Service in exchange for the release of Jewish wealth for Zionist colonization. Adolf Eichmann was invited to Palestine as the guest of the Haganah. [26]

Wall Street paved the way for Hitler by heavily investing in the Germany economy, building up a cartel system as part of an overall long term strategy for international banking control. Germany was key stage in this process and allowed the crucial directives of The Dawes Plan and The Young Plan to be implemented. Author Anthony C. Sutton describes the background deals which took place:

The Treaty of Versailles after World War I imposed a heavy reparations burden on defeated Germany. This financial burden — a real cause of the German discontent that led to acceptance of Hitlerism — was utilized by the international bankers for their own benefit. The opportunity to float profitable loans for German cartels in the United States was presented by the Dawes Plan and later the Young Plan. Both plans were engineered by these central bankers, who manned the committees for their own pecuniary advantages, and although technically the committees were not appointed by the U.S. Government, the plans were in fact approved and sponsored by the Government. [27]

The German cartel system proved vital in manipulating politicians and their idea of economics whilst allowing Hitler and the Nazis to gain power:

“American financiers were directly represented on the boards of two of these three German cartels. This American assistance to German cartels has been described by James Martin as follows: ‘These loans for reconstruction became a vehicle for arrangements that did more to promote World War II than to establish peace after World War I.’”  [28]

Zionism had an extraordinary influence on geo-politics during this tumultuous period. Jewish thought and Zionist lobbying exerted pressure not just on governments but through the media and social networking of the day. Indeed, as noted psychology professor at the California State University Kevin Macdonald mentions in his 2001 book: Culture of Critique:

During World War II they engaged in “loud diplomacy”…organizing thousands of rallies, dinners with celebrity speakers (including prominent roles for sympathetic non-Jews), letter campaigns, meetings, lobbying, threats to newspapers for publishing unfavorable items, insertion of propaganda as news items in newspapers, giving money to politicians and non-Jewish celebrities like Will Rogers in return for their support. By 1944, “thousands of non-Jewish associations would pass pro-Zionist resolutions” … In 1944 both Republican and Democratic platforms included strong pro-Zionist planks even though the creation of a Jewish state was strongly opposed by the Departments of State and War. […]

Jews not only had a prominent position in the U.S. media, they had seized the intellectual and moral high ground via their control of the intellectual and political movements… Not only were Jewish interests beyond the bounds of civilized political discussion, assertions of European ethnic interest became impermissible as well. Such assertions conflicted with the Boasian dogma that genetic differences between peoples were trivial and irrelevant; they conflicted with the Marxist belief in the equality of all peoples and the Marxist belief that nationalism and assertions of ethnic interests were reactionary; such assertions were deemed a sure sign of psychopathology within the frameworks of psychoanalysis and the Frankfurt School;and they would soon be regarded as the babblings of country bumpkins by the New York Intellectuals and by the Neo-Conservatives who spouted variants of all of these ideologies from the most prestigious academic and media institutions in the society. [29] [Emphasis mine]

MacDonald emphasises there are obviously other forces that “relegated the nativist mind-set to the political and intellectual fringe…” as well as the “… liberal Protestantism and the rise of the managerial state, but it is impossible to understand the effectiveness of either of these influences in the absence of the Jewish movements …” [30] Moreover, how ironic and revealing – especially from the bastions of psychoanalysis – that psychopathy should be used as a bludgeoning tool against those that question ethnic preeminence and political control. Such ideology has produced innumerable instances of psychologically compromised individuals at the fulcrum of many Zionist-inspired operations.

PAL_palestine_land_theft_2_jpg

Palestinian Loss of Land 1946-2008 / Source: “The Maps Tell the True Story” from What Really Happened


The very nature of ethnic diversity means that there are necessarily differences which shouldn’t automatically present a problem. However, MacDonald reiterates the contention that the presence of a comprehensive Jewish ethnocentricity in intellectual and political life has ensured the rise of a “de-ethnicized non-Jewish elite … “… interwoven with a critical mass of ethnically conscious Jews and other ethnic minorities … unique to European and European derived societies.” [31]This activism has concentrated primarily on the social sciences and humanities, politics with a policy focus on immigration and ethnic and mass media. To that end, a paradox is seen in that while advocating separatism and superiority of the Jewish race, certain Jewish intellectual groupings of power established by Zionism within America sought to limit the Social Darwinism of the Anglo-American mind-set and promote the idea of the United States: “… as a set of abstract principles rather than an ethnocultural civilization.” He states further: “At the level of politics, Jewish organizations spearheaded the drive to open up immigration to all of the peoples of the world. Jewish organizations also played a key role in furthering the interests of other racial and ethnic minorities, and they led the legal and legislative effort to remove Christianity from public places.” [32]

But there were other reasons for this move, or it devolved into something entirely different under the general ponerogenesis of American culture. Either way, the Establishment was on the move and the domination of East coast Elite, European fascism and the emerging American Zionists were moving forward in their respective fields but largely aligned to the dream of a “New World Order” which had a distinctly homogenous undertow to its principles; a hybrid blend of collectivist and capitalist perceptions that advocate One World, One religion, a global army and global governance underpinned by a global financial architecture.

In point of fact, post-war history alone shows us that the rise of Jewish power has ensured that such principles hold sway to ensure a particularly Zionist flavour to this emerging Order, or, as MacDonald states:

“Since the 1960s a hostile, adversary elite has emerged to dominate intellectual and political debate. It is an elite that almost instinctively loathes the traditional institutions of European-American culture: its religion, its customs, its manners, and its sexual attitudes. […] This “hostile elite” is fundamentally a Jewish-dominated elite…. The emergence of this hostile elite is an aspect of ethnic competition between Jews and non-Jews and its effect will be a long-term decline in the hegemony of European peoples in the U.S. and elsewhere in the world.” [33]

And this hegemony is characterised by a particular cross fertilisation with Jewish Cultural Marxism and the Liberal Establishment programming of Fabian-led collectivism. The professor paints a vivid picture of Judeo-centric preoccupations as fertile ground for ponerisation. It is through inherent qualities missing from Judaism though present in European culture which he explains as “individualism, a lack of ethnocentrism, and concomitant moral universalism.” [34] The intellectual and political movements initiated by Jewish culture and Zionism thus exposed a weakness in the cultural and ethnic integrity of the West which allowed a minority to override it. This is not a problem for Jewish people as a whole when integrating into a new society in its pluralistic sense and without the dictates of Zionism to underpin it. Yet, sadly this is not the case.

To reiterate, MacDonald’s primary reasoning for this state of affairs derives from the idea that:

Europeans are relatively less ethnocentric than other peoples and relatively more prone to individualism as opposed to the ethnocentric collectivist social structures historically far more characteristic of other human groups, including—relevant to this discussion—Jewish groups. …The basic idea is that European groups are highly vulnerable to invasion by strongly collectivist, ethnocentric groups because individualists have less powerful defenses against such groups. The competitive advantage of cohesive, cooperating groups is obvious… This scenario implies that European peoples are more prone to individualism. […] Individualists form mild attachments to many groups, while collectivists have an intense attachment and identification to a few in groups …Individualists are therefore relatively ill-prepared for between-group competition so characteristic of the history of Judaism.

Historically Judaism has been far more ethnocentric and collectivist than typical Western societies…. I suggest that over the course of their recent evolution, Europeans were less subjected to between-group natural selection than Jews and other Middle Eastern populations. This perspective is consistent with ecological theory. [35]

So, from this monotheistic and separative background while turning European culture and values on their heads by claiming the opposite, this means that according to MacDonald: “America had entered into an era when it had become morally unacceptable to discuss Jewish interests at all. We are still in that era.” [36]

Whether criticising the undue influence of Zionism in national or international politics, pushing for US involvement in the Second World War, the creation of a Jewish State or the invasion of Iraq, Libya or Syria – the truth seldom matters when it comes to Zionist interests.

——————

See also:

The Real Story of How Israel Was Created

Rogue state: Declassified Israeli docs spell out 60-year-long strategy to ethnically cleanse Arabs

Israel is ‘cleansing’ thousands of Palestinians from Greater Jewish Jerusalem

 


Notes

[1] p.221; Israel/Palestine By Alan Dowty, London, UK: Polity 2008 | ISBN 978-0-7456-4243-7. “Palestinians are the descendants of all the indigenous peoples who lived in Palestine over the centuries; since the seventh century, they have been predominantly Muslim in religion and almost completely Arab in language and culture.”
Moshe Gil,’the fact that at the time of the Arab conquest, the population of Palestine was mainly Christian, and that during the Crusaders’ conquest some four hundred years later, it was mainly Muslim. As neither the Byzantines nor the Muslims carried out any large-scale population resettlement projects, the Christians were the offspring of the Jewish and Samaritan farmers who converted to Christianity in the Byzantine period; while the Muslim fellaheen in Palestine in modern times are descendants of those Christians who were the descendants of Jews, and had turned to Islam before the Crusaders’ conquest.’ Moshe Gil, A History of Palestine, 634-1099 Cambridge University Press, 1983 pp.222-3.
[2] Image and Reality of the Israel-Palestine Conflict By Norman Finkelstein. Published by 1995.
[3] See: ‘The Case of Mordechai Vannunu – Preeminent Hero of the Nuclear Age’ by Mark Gaffney. Counterpunch, January 21 2003: “In September 1986, Mordechai Vanunu was illegally abducted by agents of the Mossad for revealing to the world press information that confirmed the existence of Israel’s often-denied plutonium separation plant. The plant is buried eighty feet below ground in the Negev desert, and had long escaped detection. Since the 1960s it has been used to recover plutonium from spent fuel rods from the Dimona nuclear reactor, located nearby. The plant continues to be an integral part of Israel’s ongoing nuclear weapons program. Israel is believed to possess at least 200 nukes.
Then Prime Minister Shimon Peres ordered Vanunu’ s abduction to silence the whistleblower, and to bring him to trial for allegedly jeopardizing the securi ty of the state of Israel. But Vanunu’s real ‘crime’ was speaking the truth. And for that he was made to suffer a fate worse than death: eleven years and five months in solitary confinement. Isolation in a tiny cell is a well-known form of torture, and one that can cause deep emotional scars and mental impairment. During this period Vanunu was subjected to constant harassments and humiliations: an obvious attempt by the Mossad to ‘break’ his will, or drive him over the edge. Amnesty International described the conditions of his ordeal as “cruel, inhuman, and degrading.”
Yet, the prisoner held firm as a rock. Nor has Vanunu since wavered from the position of principle he articulated in the very beginning: that the only sane path is full disclosure and abolition of nuclear weapons. From his prison cell Mordechai wrote: “It is a dangerous illusion to believe they [nuclear weapons] can be defensive….Only peace between states can promise security.” / See also: ‘Israel’s Nuclear Programme’ BBC News, December 22, 2003: The head of the International Atomic Energy Agency recently urged Israel to sign the Nuclear Non-Proliferation Treaty and surrender its nuclear weapons in order to further peace in the Middle East.”
[4] History of Zionism By Walter Laqueur, London, 1972. “Later that year, he was jailed for 18 years after a trial for treason that was held in secret. Viewed as a traitor and a spy by most Israelis, Vanunu remains in prison to this day and has spent most of his sentence in solitary confinement. Israel’s former Prime Minister Shimon Peres, widely regarded as the architect of Israel’s nuclear weapons programme, testified at the trial that Vanunu had done serious damage to Israel’s security. Mr Peres subsequently said: ‘A certain amount of secrecy must be maintained in some fields. The suspicion and fog surrounding this question are constructive, because they strengthen our deterrent.’”
[5] Part I, pp. 16; The complete diaries of Theodor Herzl Volume 1 Published by Herzl Press and Thomas Yoseloff, 1960 – 1961. Raphael Patai (editor) Translated by Harry Zohn.
[6] p.267; The Controversy of Zion by Douglas Reed (1956) New edition published by Veritas Publishing Co Pty Ltd. 2004 | ISBN-10: 0958760225
[7] op. cit Gorenberg (p.84)
[8] Trial and Error: The Autobiography of Chaim Weizmann Published by Harpers, 1949. (p.149).
[9] p.96; The King Crane Commission: An American Inquiry in the Middle East by Harry N. Howard Kayhat, University of Michegan 1963 | Digitized August 2007.
[10] First published in Russian under the title O Zheleznoi Stene in Rassvyet, November 4, 1923. Published in English in Jewish Herald (South Africa), 26 November 1937. Transcribed & revised by Lenni Brenner.
[11] p.29; Jabotinsky’s Letter on Autonomy, 1904. Cited in Brenner, The Iron Wall.
[12] p.96; The 1936-1939 Revolt in Palestine by Ghassan Kanafani (New York, Committee for a Democratic Palestine). Published by Tricontinental Society., 1980.
[13] Ben-Gurion: A Biography by Michael Bar Zohar. Published by Weidenfeld and Nicolson 1978.
[14] David Ben Gurion, Report to the World Council of Poale Zion (the forerunner of the Labor Party), Tel Aviv, 1938. Cited by Israel Shahak, Journal of Palestine Studies, Spring 1981.
[15] The Palestinian Fascist leader Haj Hussein Al Ameini, the Grand Mufti visited Germany and was on friendly terms with Hitler. Thus we had the perfect seeds of a ponerogenesis that would see fascist leaders on both sides courting the principle destroyer. It would be this foundation of hatred that would propel the social fires burning. However, the power ratio was clearly with Zionst sympathisers and operatives working in Russia, America, England and Israel itself and which would gradually end up brutally suppressing a whole nation.
[16] The exact figure is not known but there is a consensus that it was not below 100. “On the evening of April 9th, the Irgun leader publicly exaggerated the death toll in order to terrorize Arabs in Palestine. This was near the end of the British Mandate as Arab-Jewish fighting escalated. The 254 figure is almost certainly an exaggeration, but not an Arab exaggeration.” – Deir Yasin remembered: deiryassin.org. Rather wholly peaceful civilians there was also armed resistance.
[17] Davar, June 9, 1979. Davar, the official Hebrew daily newspaper of the Labor-Zionist-run Histadrut General Federation of Workers.
[18] Cited in Israel: An Apartheid State, Zed Books, London 1987. By Peter Myers, November 22, 2000; update May 3, 2003.p.8.
[19] The Arabs in Israel by Sabri Jiryis, New York Monthly Review Press, 1976.
[20] The Koenig report – a confidential and internal Israeli government document authored in April 1976 by Yisrael Koenig, a member of the Alignment (then the ruling party), who served as the Northern District Commissioner of the Ministry of the Interior for 26 years.
[21] This small Jewish resistance movement to Zionism continues today. But one example is Israeli-born Gilad Atzmon, from his essay: “Not In My Name: An Analysis of Jewish Righteousness” sees Zionism as “… racist, it is nationalist, and it is Biblically inspired (rather than spiritually inspired). Being a fundamentalist movement, Zionism is not categorically different from Nazism. Only when we understand Zionism in its nationalist and racist context will we begin to comprehend the depth of its atrocities.” June 13, 2004. http://www.gilad.co.uk/
[22] 60 Minutes CBS Mike Wallace interviews Meir Kahane 1983.
[23] ‘Rabbinic Council Says Dead Lebanon Kids Not Innocent’ By Rev. Ted Pike, August 8, 2006.
[24] Zionism in the Age of the Dictators, A Reappraisal, By Lenni Brenner published by Lawrence Hill & Co.; Revised edition edition Dec 1983 | ISBN-10: 1556520778.
[25] pp 21-22; Aaronsohn’s Maps: The Untold Story of the Man who Might Have Created Peace in the Middle East By Patricia Goldstone, Published by Harcourt Trade, 2007 | ISBN-10: 0151011699
[26] p.81; Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries, Herbert R. Lottman I.B. Tauris, 1995 | ISBN-10: 1850439141
[27] p.23; Wall Street and the Rise of Hitler by Anthony J. Sutton, published by ’76 press California, 1976 / New edition by Clairview Press, 2010 | ISBN-10: 1905570279
[28] Ibid. (p.28)
[29] op.cit; MacDonald (pp.16-19)
[30] Ibid. (p.19)
[31] Ibid. (p.21)
[32] Ibid.
[33] Ibid. (p.22)
[34] Ibid.
[35] Ibid. (p.25)
[36] Ibid. (p.16)
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The Z Factor XI: Circumcision and Ethnocentrism

By M.K. Styllinski

“We are in a deep hole because we are so heavily biased in favour of Israel. And the whole world knows it.” And they are astounded by it. They can’t comprehend why America, with its great cherished traditions, would close its eyes to the dreadful punishment that we have enabled Israel to inflict on virtually defenceless people.”

– Paul Findley, US Congressman


If we are able to suspend our beliefs and knee-jerk reactions when discussing all things Jewish we’ll discover very quickly that this is one of the most important issues in the world today. Cool heads and critical analysis on this subject is fraught with difficulty. It’s safe to say that Zionists and some avenues of Jewish influence have used all manner of linguistic acrobatics, reverse psychology, double-speak and paralogistical discourse to entrench its socio-political and cultural pre-eminence. As a minority, its institutionalised propaganda is impressive. An industry of victimhood goes counter to the pluralism that popular Jewish discourse claims to espouse. Unfortunately, theological reality proves that these claims are far from true. The highly sensitive truth is that the Jewish community has allowed the parasite of Zionism to feed on a variety of hosts in order to use persecution and past atrocities as political leverage. By holding the world to ransom it secures positions of power.

Israeli policies in the occupied territories, Israeli lobbyists in America and the undercurrent of Zionism flowing through America will continue to create serious problems for the Jewish psyche and the hope for global peace if it is not seen for what it is: a political movement with a history of subterfuge, deception and extraordinary racism.

So, after reading the above paragraph and previous posts, have I immediately been assigned the label of “anti-Semite”?

Unquestionably for some.

Well, there are many taboos and hot potatoes regarding a free, constructive discussion of the issues within Judaism, the MOSSAD, Jewish sects and the Jewish tribe in general. Commentary veers between the bravest Jewish academics like Norman Finkelstein and philosophers like Gilad Atzmon and the more subjective and authoritarian gatekeepers of Zionism such as Alan Dershowitz, Cass Sunstein and David Axelrod. Then you have a layer of the ultra-right wing, anti-Semites stirring the pot … It’s a veritable mine-field of hysteria and pathology.

How did we reach a stage where fear and self-censorship regarding this subject pervades all domains of society?

Why does Jewish identity have the monopoly on suffering?

And is there an historical reason why so much hostility and hatred has been directed at the Jewish community?

I can’t say I’ll be able to answer that, but I can at least add to the chorus of reasonable persons who would like some answers for the sake even a small slice of peace in the world.

Similarly, if this blog is about exploitation of humanity’s psyche by a minority of psychopaths then Jews and Judaism have clearly been both the victims and perpetrators of such ponerological strains. For an ethnic minority of relatively few, the diverse tribe of Jewish people have also managed to exert an extraordinary influence in the modern world. Therefore, no exploration of this kind can be even partially complete without its inclusion. And if you’ve been reduced to walking on glass when discussing issues of “Jewishness” then you’ll hopefully understand why it’s necessary that there is a frank and open debate for everyone’s sake.

For what it’s worth, I consider my Jewish friends and Jewish people as a whole as some of the most creative people on the planet. In my life, I’ve met many young Jewish and Palestinian men and women who just want to live together despite their religious differences. However, Judaism and Zionism continue to play a hugely important – some would say – disproportionate role in Western society, culture and in particular geopolitics. But Zionism and government policies are designed to eradicate harmonious integration of ordinary Jews and Arabs and the natural tendency for humanity to get along.

Psychopaths have had a long and ruthless history hiding behind the label of Revionist Zionism just as they have with the Anglo-American Establishment. And so the Israeli-Arab schism remains one of the worst vortices of conflict on this beautiful planet costing many young lives and causing untold generational pain. That being so, we have to try and understand the incredible resilience and adaptability of this minority in the face of fluctuating hatred and an age-old persecution which never seems to fade. The complex history of the Jewish people is fascinating, and one to which I cannot possibly do justice. But what can be done is to explore the present status quo of Zionism and it effects. Judaism and its Jewish tribes are facing a period of massive soul searching it seems, which will be embraced voluntarily or it will be forced upon them as external events come to a head.

My fear is it will almost certainly be the latter.


Shlomo Sand’s “The Invention of the Jewish People”

“Sand traces how Zionist ideology drove the project of Jewish nationalism by turning Judaism “into something hermetic, like the German Volk …” (255). He argues that history and biology were enlisted “to bind together the frangible secular Jewish identity.” Together, these engendered an “ethnonationalist historiography” which was typified by the mid-19th century German Jewish historian Heinricht Graetz and his friend Moses Hess, who “needed a good deal of racial theory to dream up the Jewish people” (256).”


In 1947, following on closely from the outpouring of sympathy and grief for the Jewish Holocaust, Zionists were able to secure a vote at the United Nations for the partition of Palestine into two states. Israel served as a valuable strategic interest for the U.S. whereby continual financial assistance ensured a long-term channel into the Middle East. They did it by usurping the waning dominance of the British in the region. Since that time, it has resulted in the gradual ascendance of Orthodox Jewish fundamentalism, Zionist dogma and the present day intransigence of three primary objectives. Firstly, to make the destruction of Palestinian society palatable by claiming a religious moral high ground where paramilitary reprisals are seen as an evil attacking an exclusive mandate from God. Secondly, to expel or “transfer” Palestinians to areas outside Palestine and to “import” Jewish peoples from all over the world in line with messianic prophecy and to offset the increase in their population. Despite promises of free transportation, cash allowances and free housing from land stolen from the Palestinians themselves – this plan failed. But the objective to make life as unbearable as possible for Palestinians, they believe, must in the end pay dividends parallel to US proxy wars carving up the Middle East. This is what the Israeli Government is banking on with assistance from America, representing the third and most pertinent objective overall.

A recent UN-sponsored independent report comprising of academics and past and present government officials from 19 different countries said: “the conflict over Israel and the Palestinian territories is the central driver in global tensions.” At the same time, the UN itself has been severely co-opted and effectively acts as an apologist for the world’s only super power and partner in crime: Israel. [1] [2]

Understanding the root causes includes a comprehension of ponerological factors inherent in the situation. As we have already seen, truly humanitarian peoples have achieved enormous successes despite operating behind the bars of a system of control that defines their limitations. The inaction, ineptitude and total failure of the UN on a wide range of international issues is reflected and sourced from its affiliated agencies such as the International Monetary Fund (IMF) and the World Bank both established under the highly dubious 1944 Bretton Woods agreement which came into operation in 1947.

The World Bank earns almost as much from interest and loan repayments as it hands out in new loans each year. Over 60 per cent of the bank’s loans goes to suppliers outside the borrower countries for such things as consultancy services, machinery and of course, oil. Control of the bank is vested in a board of executives representing national governments, whose votes are apportioned according to the amount they have funded to the bank. Thus the USA has nearly 20 per cent of the vote and always appoints the board’s president. Consequently, resolutions, conventions, declarations, protocols, amendments and condemnations have little effect in a world held fast in the cement of opportunistic lies.

US and Israeli hostility towards the world is not a recent dynamic as we can see from the following resolution which both blocked with their habitual “NO” vote. it stated: “The right of every state to choose its economic social system in accord with the will of the people without outside interference in whatever form it takes.” How typical that both powers should block resolutions opposed to the intervention in the internal or external affairs of states or financing the training of journalists and strengthening communication services in the undeveloped world. How typical it is that both should oppose further resolutions regarding nuclear weapons including: a need for a comprehensive nuclear-test-ban treaty; the call for Israel to renounce possession of nuclear weapons; cessation of all nuclear test explosions; declaration of non-use of nuclear weapons against non-nuclear states; World-wide action for collecting signatures in support of measures to prevent nuclear war, curb the arms race and promote disarmament; Prohibition of the development of new types of weapons of mass destruction and an Independent Commission on Disarmament and Security Issues.

USIsrael1-vert

Following on from Israel’s refusal to place its nuclear facilities under International Atomic Energy Agency safeguards which was condemned by the UN in a resolution back in 1987, it makes the present day actions of Israel and its call for Arab states to disarm nothing more than the most blatant hypocrisy. It is nauseating to behold successive US governments sanctimoniously calling for weapons mass destruction while Israel sits on its own nuclear illegal facilities and expanding bio-chemical weaponry. The constant and regular dynamic of the US was to oppose all the above. The only exception was an abstention regarding a call for a “convention for the rights of the Child”. Nevertheless, they seem to have had their way by exacting the same petulant demands by covert means. Far from being the epitome of democracy, America reveals its true colours opposing virtually all social, economic, political, ecological and humanitarian resolutions unless it benefits Israel’s and its own interests. It seems Kofi Annan lost any shred of credibility with his support for the World Jewish Congress and its call for a UN general assembly resolution condemning anti-Semitism. It’s that old tired programming whereby criticism of Israel’s policies creates the hysterical reaction of anti-Semitism and any sensible opportunities for discourse on a range of issues gets lost in the froth.

An editorial from sott.net alternative news website put succinctly:

“… Simply stated, if a “goyim” does not at least unconditionally accept and ideally praise the actions of Israel and therefore agree with the opinions of pro-Israeli Jews, then by default, he or she “hates Jews because they are Jews”. The result of this deliberately manufactured “world wide rise in anti-Semitism” can only be bad for ordinary Jews around the world, who bear the brunt of Arab anger at the policies of Sharon and the “Zionists” in Washington. At the same time, this manipulated rise in “anti-Semitism” can only be good for Sharon and his cohorts, giving them, as it does, further carte blanche to viciously attack Palestine and its people in the name of protecting the interests and lives of ordinary Jews. Our conclusion in all of this is that ordinary Jews are being “set up” in some way by their own “leaders”, and there is much evidence that it would not be the first time that this has happened. Clearly, this is the reality of the situation at present, and we find it difficult to believe that Kofi Annan does not understand that this is the case. As such, we must conclude that Annan is a closet supporter of the genocidal policies of Sharon and the Washington “Zionists”, regardless of the moderate humanitarian face that Annan, as head of the UN, is compelled to present to the world.” [3]

And it is the ignorance of some world leaders and many Jewish peoples in general of the psychopathic nature of Zionism at Establishment levels that is driving world Jewry to a catastrophe of biblical proportions if it doesn’t wake up soon.

The various patriarchal oddities and inconsistencies in the Torah, Talmud and the complex mix of Kabbalistic teachings seem to have been appropriated by Chabad as a literal template for dominance by any means. We see the same caricatures and distortions in many religions from Islam, the Catholic Church and Christian evangelism rising up within attached cults. What is more problematic is the fact that standard Judaism offers a peculiar wealth of racist and separatist principles based on the idea of a chosen people which has sadly caused much of the historical persecution in the past. It is tragic because the Jewish people – whether Sephardic or Ashkenazi – have produced some of the greatest creative minds within the human family. Whether that is through the cultivation of a cognitive elite or through a more natural sociological adaptation is a moot point – Maybe it’s a bit of both. Regardless, this leads us to ask as a great many number of folks undoubtedly have albeit in hushed tones: just what is it within Jewish culture and religion that has made it the victim of so many rulers throughout the past? And why can extremism from Chabad to Revisionist Zionism seemingly draw on an endless well spring of essentially pathological concepts? Though Jewish peoples are diverse in belief, the fact remains that Judaism and Jewish identity encourages ethnocentrism and fundamentally supremacist values. This is so much a part of the theology of the Jewish tribal ethos it has become accepted as a convoluted norm. When mixed with transnational power politics it becomes actively antagonistic to the proper functioning of international societies.

Though you would never know it if you read much of the historical literature from the past two hundred years there is little mention of the fact that Matriarchy and the Great Mother Goddess religions flourished for thousands of years in the Neolithic cultures around 7000 B.C., in the Near and Middle East. This was before the arrival of the Grand Patriarch Abraham, the first prophet of the dominator male deity, Yahweh. Archaeologists trace Upper Palaeolithic culture’s Goddess Worship back to 25,000 B.C. with religious practice continuing well into ancient Rome. Abraham only arrived in Canaan between 1800 and 1550 B.C. Then everything changed. [4] (That is not to say that Matriarchy is something to embrace exclusively either, merely that a pivotal change to an authoritarian Patriarchy had detrimental consequences for women, the evolution of Western society and the emergence of Judaism).  Jews believe their spiritual and ethnic origins are sourced from Abraham, a wandering tribesman from the land of Ur now known as Iraq.

The story goes that God collared 75-year old Abraham and offered him a tempting deal. If he followed the Ten Commandments to the letter then he and God Inc. would place Abraham’s progeny and descendants under His protection, thus becoming a Chosen People and … Special. “For you are people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.” (Deuteronomy 7:6). But there was a hefty condition in the small print: the removal of the foreskins of new-born males by the time they reach the eighth day of birth. This must of seemed a tad bizarre even two thousand years ago. [5 ]“God … said to Abraham … You shall circumcise the flesh of the foreskin and that shall be the Covenant between Me and you.” (Genesis 17:9-13). As compensation for this future foreskin hacking, Abraham was then given Canaan as some choice real-estate but with one snag: it was already taken. Since this future covenant of Israel was designed by God and his now Chosen people it was seen as a minor impediment to this God’s will which, as monotheistic Judaism attests, wasn’t a good idea to trifle with, foreskin removal of an infant being a reasonable indicator.

Apart from commanding a divinely ordained method to mark His people it also points to the foundation of Judaism as being an essentially racist doctrine marked out by genital mutilation to get things started. One might say that such an act inflicted on one so young and accepted for thousands of years, may have had negative psychological implications on those most vulnerable: namely the emerging authoritarians of the tribe. [6]  In other words, it becomes clear that this “covenant” between God and the Jewish people is a private contract enforced through the private parts. If that doesn’t engender fear imprinting at so young an age I’m not certain what does. One doesn’t have to be a doctor to see that snipping off the delicate and sensitive end of an infant’s penis is going to mark out some children as lacking something more than just the foreskin. [7]It seems to be nothing more than a form of abuse rationalized as something holy and scared but which in fact has harmful consequences on brain development and the future course of the male adult, one example of which is neuroses and a problem with the processing of emotions. [8]

Aside from the false assumptions, erroneous conclusions and incorrect medical information regarding the benefits of circumcision, what are the implications for children abused in this way as they try to process the relationship between spirituality, sexuality and authority?

screamingbaby


“Freedom is Christ, for a man chooses Christ with his heart, not with his foreskin.”

– Israel Shamir


Circumcision has become the tribal stamp of male Jewish identity since its inception. Beliefs that this ritual protected the baby from danger to acting as a physical sign that you were half way through the mystical gates of heaven by having discarded this seemingly irrelevant piece of skin, were marketed to the Jewish faithful that this was a necessary for the infant male. The fact that God came to be so viscerally associated with the cutting – some might say mutilation – of the male member could be said to be pathological at the outset. Yet, it was also a reminder of the importance of seeding the new race so that it would one day establish a presumably Jewish interpretation of “God’s kingdom on Earth” drawn from the fear of a suitably wrathful Authority. More disturbing still, it was originally standard practice in circumcision ritual for the “mohel” (the expert who performed the circumcision) to take the baby’s “circumcised member into his mouth and with two or three draughts [and to suck] the blood out of the wounded part. He then takes a mouthful of wine from a goblet and spurts it, in two or three intervals, on the wound.” Such a practice still takes place but is confined to ultra-orthodox circles. [9]

However, there are reasons to be hopeful that the practice – also carried out by Islam and some elements of Christianity – is starting to decline. So, too the horrific practice of Female Circumcision.


(Some members of the Jewish community who are opposed to circumcision include the following: www.jewishcircumcision.org/ | www.jewsagainstcircumcision.org/ | www.circumcision.org/) Then of course, there are the occult origins of this practice of child abuse:

See also the excellent: The Foreskin: Why Is It Such A Secret In North America?


The idea of racial superiority and a divine super-race became cemented in what could be viewed as a ritual abuse and land grab philosophy which later found its modern reflection in Revisionist Zionism and Chabad Lubavitch. More left-leaning and Marxist Jews still believe that the Jewish people as a whole are going to lead the human race to salvation, so deep is the original covenant in Jewish traditions. The Israelite God of the Old Testament is vengeful, violent jealous and prone to fits of rage and emotional blackmail and extortion. Or as Nietzsche stated: “A God who Demands.” But what does this covenant, allegedly between “G-d,” actually reflect in the world of the past and today? The dogma enforced was primarily concerned with control using ownership, fear-based allegiance as the tools to accomplish certain objectives that have defined the Middle East and the earth for hundreds of years. Obsession with Israelite genealogies and pedigrees that demand ethnocentric principles of self-aggrandizement along with endless rules and regulations for every possible aspect of daily life exist as a matter of course in both the Torah and the Talmud, the two pillars of ancient Jewish wisdom, the latter believed to be the more influential source for practising Jews and Rabbis today. [10]Both are focused exclusively on the special nature of Jews. Thus, the Mosaic Law of the Ten Commandments such as “love thy neighbour” is really about loving your fellow Jew rather than anyone else outside the faith.

Rabbi Menachem Gerlitz explains the “neighbor” passage:

“ ‘And you shall love your neighbor like your own self ’ – this is an important rule of the Torah. Every Jew must love his fellow Jew with all his heart. The Baal Shem Tov [founder of the ultra-Orthodox Hassidim] used to explain this as follows: Our Torah teaches us to ‘love Hashem your G-d with all your heart.’ How can we prove to ourselves that we are really fulfilling this commandment? Only through the commandment of loving our fellow Jew like our own selves. Only by truly loving each and every Jew, every son of the Chosen People which Hashem selected from all other nations to love, just like a person loves the son of a dear friend.” [11] [Emphasis mine]

This benevolence is not universal in scope; it is an exclusive to a Jewish universe only. This stems from the belief that the gentile is a being of lesser, even animalistic origins, with a propensity for crime and sexual deviancy. Nor was this an angry reaction to perceived persecution but was a mainstay of original sacred texts. One Rabbi Ben-Haim states that “… that according to the prophets, and also according to our sages, the Gentiles are seen as beasts … It is possible that one may see these injunctions as racism; another may call it hatred of Gentiles, whoever he is; but as far as the Jew who adheres to the statement of the Torah of Israel is concerned, this is reality and a way of life which were set for the people of Israel by G-d.” [12](“G-d” is a Jewish spelling, the full word cannot be written) Racism against Gentiles is endemic in the Talmud, yet few non-Jewish academics touch it for fear of being labelled anti-Semitic, while Jewish academics leave it well alone for fear of being labelled a crypto-Jew and betrayer of Judaic law. This stale-mate understandably worries many liberal-minded Jews. The underlying principle in Chabad Lubavitch and extreme forms of both Zionism and ultra-right wing Jewish orthodoxy suggests that it is not simply a left-over legacy of a more brutal era that has no resonance as some Jewish academics would prefer to believe, but represents theory translated into practical action.

A 1987 autobiographical account by Evelyn Kaye, who was raised in an orthodox Jewish community in New York, describes the institutionalised racism which has been perpetuated up to the present day and which must cause great concern when such Rabbi leaders have a special place behind the political power brokers:

The mark of a truly devout Hasidic or Orthodox Jew, as well as many other Jews, is an unquestioned hatred of non-Jews. This is the foundation of ultra-Orthodox and Hasidic philosophy. It is as tenacious, unreasoned, and impossible as anti-Semitism, racism, and sexism. And as intractable…There is a complete litany of all the terrible things about non-Jews which apply to every single one and which are believed implicitly by the Orthodox. These include:

— all Goyim drink alcohol and are always drunk; — all Goyim are on drugs; — all Goyim hate Jews even when they seem friendly; — all Goyim are anti-semites, no matter what they say and do; — all Goyim have a terrible family life and mistreat their wives and children’ — all Goyim eat pork all the time; — Goyim are never as clever, as kind, as wise or as honest as Jews; — you can never ever trust Goyim.

There’s much more. The essence of anti-Goyimism is passed to Jewish children with their mother’s milk, and then nurtured, fed and watered carefully into a subconscious or full-blown phobia throughout their lives. In order to avoid being contaminated by these terrible creatures, the Ultra-Orthodox go out of their way to avoid them … Children … manage to grow up without seeing one of these dangerous people close up. Their attitudes are then perfectly formed. They know whom to hate.” [13]

The Judeo-centric vision that demands special treatment and constant psychological deference to a perpetual victimhood becomes somewhat ironic from this perspective. The late Israeli scholar Israel Shahak dug deeper and found that there is even an admonishment that a gentile’s life must not be saved, citing a line from in a book from the Babylonian Talmud (Tractate Avodah Zarah, 26b): “Gentiles are neither to be lifted (out of a well) nor hauled down (into it).” i.e., if a non-Jew falls into a well a Jew is religiously forbidden from saving his/or her life. The highly respected Jewish theologian Maimonides takes this example to comment that “it is forbidden to save [non-Jews] if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued.” [14]

israel_shahak

Israel Shahak

If a source of spiritual wisdom and guidance has, at its root, a dictatorial invective that is set up to teach “special” people how to act, think and feel through a rigidly prescribed set of codified laws then it is surely not surprising that the intervening years were beset with bloodshed. As Evelyn Kaye explains: “The code of Jewish law dictates a range of regulations for sexual intercourse, including when and where it may be experienced, as well as what to think about during the act.” … “There are even rules, about what you may think about while you sit on the toilet.” [15]

As in the Babylonian Talmud, the existence in sacred Jewish texts of violence, xenophobia, child abuse and homophobia is common place, yet the denial of this fact has become an art form. Where are the benevolent, loving teachings which encourage free-will choice?

The Old Testament from which much of Judaic law is drawn is not about spiritual inclusiveness but based predominantly on authoritarian commands, the widening of separatist tendencies and the overriding conquest of land, all of which is grounded in the promise of rapacious gains and rewards on the earthly plane. It is a fear-based call to arms rather than altruism; a vast body of literature premised on what Shahak calls: “innate totalitarianism.” [16]

Pretty strong words from a Jewish author. Nor is he alone in his conclusions.

Traditional Judaism demands that its followers live apart from non-Jews and cultivate the knowledge that Jewishness is distinct from any other religious or secular teaching. This can be seen in almost every facet of Jewish life from the insistence of a nation state to the marriage laws that seek to keep the betrothed firmly within the Jewish community. Historically this separatism based on an assumed superiority has obviously fostered resentment both from other communities and races down throughout the ages culminating in the State of Israel that is indeed a nation apart in almost every possible way. Relationships outside business were strictly banned by the Rabbi hierarchy scared of the possibility of assimilation and the loss of Jewish identity. As already discussed, the “Gentile” meaning “non-Jew” (or the pejorative “Goyim”) was traditionally seen as a threat and like their genetically identical brothers the Arabs, an object of derision and ridicule. No more than twenty years ago in 1988, a survey discovered that “more than a third of Reform rabbis – traditionally the most ‘integrated’ and ‘outreaching’ of the major Jewish denominations – endorsed the proposition that ideally, one ought not to have any contact with non-Jews.’” [17]

During the Jewish diaspora * the resentment created stemmed not from the innocence of the Jewish tribes that romantically traversed the globe in search of spiritual succour but from the repeating patterns of elitism and dogma that meant others’ faith was non-existent. This kind of intolerance and inability to live harmoniously within other belief systems will inevitably lead to mirroring of the same. The tragedies which have befallen the Jewish people and the attachment to the culture of victimhood so often characterised in Jewish history and its relationship to non-Jews, stems not from an unsullied innocence but from a mind-set and religion that courts it.

Turning their sights on Egypt it appears that Abraham and the tribe of Israelites after a period of enslavement returned to Canaan to claim their perceived birth right, the exodus of which has been mythologized with the emergence of Mosaic Laws. The original Canaanites were tossed out amid a ferocious war which came to characterise early Israelite tribal excursions with violent struggles for power and control. Years of warring Israelite monarchies ensued with Israel in the north and Judah in the south. By the third century the diaspora was in effect and Jews were in exile after hundreds of years of fighting, corruption, human sacrifice, and massacres had taken their toll. This led to the end of the Israel of that period, the reflection of which can be found in the Bible. Destruction came on the back of Mosaic Law leading to the scattering of Jews all over the Roman Empire.The legacy of the Torah’s Mosaic Law and the Kabbalistic black magick of the Babylonian Talmud is one of terrible bloodshed enacted by Israelite tribes on behalf of their “G-d.” These are the genocidal roots from which Judaism and Judeo-Christianity has drawn its spiritual nourishment the repercussions of which we live with today. There are legions of examples of the most abject violence in order to secure the Holy Land. As we have seen, there were plenty of people living their lives on the “land of Israel” but ethnic cleansing was deemed the order of the day by none other than the sages of the Torah:

“Thus you shall do to all the cities which are very far from you, which are not cities here. But in the cities of the people that the Lord your God gives you for an inheritance, you shall save nothing alive that breathes, but you shall utterly destroy them, the Hittites and Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the Lord has commanded.” [Deuteronomy 20:14-18]

Recall the siege of the city of Jericho as the superhero Joshua led yet another round of bloodletting:

“And they utterly destroyed all that was in the city, both men and women, young and old, and ox, and sheep, and ass, with the edge of the sword …” [Joshua, 6-21]

This reads like a manual for psychopaths not the guidance from sacred source of spiritual wisdom for a “Chosen People.” It does beg the question: Chosen for what? Were the Israelites channelling something other than God? Or could it be turned on its head and reinvented towards a more politically correct solution? The religio-historical origins of Jews gleefully enacting destruction on behalf of a bloodthirsty God has been systematically photo shopped out of any self-respecting anthology of Jewish rights to victimhood, in perpetuity. For instance, the Almalekites were a war-like tribe that looked as though they might give the Israelite invaders a run for their money and had the bad luck to inhabit Southern Canaan when the Israelites decided to lay claim to it. The channeled presence of the entity called Yahweh was unequivocal in commanding them to: “… go and smite Amalek, and exterminate everything that is his. Don’t pity him, but kill man, woman, infant and nursling, ox, sheep, camel and ass.” [Samuel 15:2-3]

In Exodus 17:16 it was claimed that it would be necessary to enact a distinctly Zio-Conservative program of conflict so that: “the Lord will be at war with Amalek throughout the ages.” exod17-11It is not hard to see that Chief Amalek has since been transposed onto any ideology or person that takes a stance that is counter to Zionist and many Jewish beliefs. This may also go some way to explaining why Palestinians are treated so abysmally – they are the primary descendants of the Amaleks and thus worthy to be crushed underfoot. Moreover, the Zionist paranoia and aggressive geo-strategy is kept alive by the idea that much of humanity – the Goyim – are none other than the “children of Amalek” and thus to be dealt with in much the same way as they were thousands of years ago.

The only difference is that technological advanced weaponry is now in the hands of such people who have quite possibly inherited more than just monotheistic religion with its tradition of half-truths but perhaps even authoritarian followers who are genetically pre-disposed to primary narcissism and psychopathy, presently enjoying itself in American-Israeli positions of power. Many Rabbis continue to make the connection with the Amaleks and the Arabs in modern day Israel, representing another ponerological manifestation within the teachings of the Jewish community, or as Rabbi David Hartman described it: “…not just a lunatic fringe … but a “… diseased element that is capable of infiltrating into the Jewish self-understanding.” [18]

An equal number of Jewish academics and the public alike dismiss Jewish ethnocentrism and monotheistic roots of intense violence as having no relevance to today. It is true, the early Israelites and their genocidal antics are not exceptional – there are many similar tribes and leaders down through history that become vessels for pathocracies. Yet, we must take pause as our contemporary events show that the Jewish-Christian roots of extreme violence do indeed have special relevance not only in modern Israel but across the geopolitical spectrum presently monopolised by the Zionist elite and for whom such religio-occult principles are vital in an overarching philosophy of control.

The author Alfred Jospe decided to reframe Jewish suffering in a way that would perpetuate the accustomed hand-wringing of unworthiness and at the same time account for why G-d had forsaken them. It wasn’t because the Judaic Law was somehow wrong or not divinely kosher but due to past sins and the denial of their destiny that Jews were having such an appalling time. He stated: “The Jew was persecuted not because God had abandoned or rejected him; [The Jew] suffered because he was not equal to his moral task. In the words of the prayer book, ‘because of our sins, we were exiled from our land’ … Suffering was defined as punishment and punishment in turn was a call to duty. Exile was God’s call to return to the faithfulness inherent in Israel’s role as the ‘chosen people.’ The acceptance of punishment opened the gate to redemption and return to the land.” [19]

Ah, of course, then it all makes sense: punishment for following the dictates of G-d and perpetrating acts of debauchery and excess offers more than a few questions regarding the very idea of God and His Judgment. Yet, rather like the playthings on the chessboard of Greek Gods, the ancient Jewish tribes chose to accept their “duty” (at least according to whoever was creating the chronology of the time) and through incurring God’s wrath, punishment and authority became part of the Jewish identity. This is a co-dependent relationship with a God-like abuser which courted disaster by the very nature of the religion.

The legacy of that era right through the medieval period up to the present day shows that the supremacy of a chosen race still holds a tenacious grip on various strains of Zionism and the schools currently promoting the belief of hate – for that is precisely what it is. The old tired racism of the gentile / Goyim as genetically inferior is still doing the rounds giving striking similarities to Nazi ideology of Aryan purity.

Jewish authors Charles Liebman and Stephen Cohen have shown that students:

“… learn that the first two [Jewish] patriarchs, Abraham and Isaac, each had two sons so that the Jewish son might inherit pure genes whereas the corrupt, impure genes that Abraham inherited from his idolatrous ancestors could be passed on to the non-Jewish son. Only Jacob’s son — those of the third generation — inherited pure genes and were worthy of being Jewish … That there is no outcry against [this] being made part of the religious Zionist high school curriculum suggests the level that Jewish ethnocentrism has reached in some quarters.”[20]

And it is this Jewish ethnocentrism which needs quite a bit of propaganda to draw from and which provides the platform by which political and religious Zionism forges ahead unimpeded by moral or ethical constraints. Something which we’ll look at further in the next post.

 


* Diaspora: from “scattering, dispersion” the movement, migration, or scattering of people away from an established or ancestral homeland” (Webster’s Dictionary).

Notes

[1] ‘No clash of civilizations, says UN report’- A UN-sponsored group says the Israel-Palestinian conflict is the main cause of global tensions. By Dan Murphy, CS Monitor, November 14, 2006.
[2] William Blum’s Rogue State (2003) provided a random selection from the seventies and eighties of the U.S. and Israel’s consistent assault, on not only the Palestinians, but the Geneva Convention’s human rights articles and international ethics.
[3] ‘Annan condemns anti-Semitism rise’ Sott.net commentary, 21 June, 2004.
[4] ‘First Hebrews, Canaanites, and Philistines’ | http://www.factsanddetails.com/
[5] Circumcision has potential risks and alters normal, sexual functioning of the penis. If the foreskin is there for a biological reason. According to the venerated and much referenced Rabbi Moses Maimonides, in the Guide of the Perplexed, there is a moralistic and repressive reason for the removal of the foreskin: “As regards circumcision… [s]ome people believe that circumcision is to remove a defect in man’s formation; but every one can easily reply: How can products of nature be deficient so as to require external completion, especially as the use of the foreskin to that organ is evident. This commandment has not been enjoined as a complement to a deficient physical creation, but as a means for perfecting man’s moral shortcomings. The bodily injury caused to that organ is exactly that which is desired; it does not interrupt any vital function, nor does it destroy the power of generation. Circumcision simply counteracts excessive lust; for there is no doubt that circumcision weakens the power of sexual excitement, and sometimes lessens the natural enjoyment; the organ necessarily becomes weak when it loses blood and is deprived of its covering from the beginning.” This may also be seen as an abuse of the rights of the child to have a say in his own body and genitalia, a formal declaration of which took place in Anaheim, California March 3, 1989 called ‘Declaration of the First International Symposium on Circumcision.’ attended by paediatricians, doctors and medical personnel. The text: “We recognize the inherent right of all human beings to an intact body. Without religious or racial prejudice, we affirm this basic human right. We recognize the foreskin, clitoris and labia are normal, functional body parts. Parents and/or guardians do not have the right to consent to the surgical removal or modification of their children’s normal genitalia. Physicians and other health-care providers have a responsibility to refuse to remove or mutilate normal body parts. The only persons who may consent to medically unnecessary procedures upon themselves are the individuals who have reached the age of consent (adulthood), and then only after being fully informed about the risks and benefits of the procedure. We categorically state that circumcision has unrecognized victims. In view of the serious physical and psychological consequences that we have witnessed in victims of circumcision, we hereby oppose the performance of a single additional unnecessary foreskin, clitoral, or labial amputation procedure. We oppose any further studies which involve the performance of circumcision procedures upon unconsenting minors. We support any further studies which involve identification of the effects of circumcision. Physicians and other health-care providers do have a responsibility to teach hygiene and the care of normal body parts and explain their normal anatomical and physiological development and function throughout life. We place the medical community on notice that it is being held accountable for misconstruing the scientific database available on human circumcision in the world today. Physicians who practice routine circumcisions are violating the first maxim of medical practice, Primum non nocere, “First, Do No Harm”, and anyone practicing genital mutilation is violating Article V of the United Nations Universal Declaration of Human Rights: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment.”
[6] Circumcision: The Hidden Trauma How an American Cultural Practice Affects Infants and Ultimately Us All By Ronald Goldman, Ph.D. Vanguard Publications, 1997. | ISBN 0964489538.
[7] ‘Circumcision: Harm and Psychological Factors Ignored’ August 4, 2011 – Leading Jewish circumcision opponent Ronald Goldman, Ph.D., highlights the absence of the mention of the harms of circumcision in public discourse: “National medical organizations unanimously find no proven medical benefit for circumcision. The endless search for a medical benefit―from treating epilepsy, irritability, and masturbation in the late 1800s to preventing sexually transmitted diseases today―has always been suspect. Studies show that circumcision is significantly painful and traumatic. Some infants do not cry because they go into shock. After circumcision infants exhibit behavioral changes, and there are disruptions in mother-child bonding. Changes in pain response of circumcised infants have been demonstrated in baby boys at six months of age, evidence of lasting neurological effects and a symptom of post-traumatic stress disorder. Anesthetics, if used, do not eliminate circumcision pain. Circumcision also has about two dozen surgical risks including, in rare cases, death. Some doctors and nurses refuse to perform or assist with circumcisions because of ethical considerations. Long-term harm is also a consideration, but circumcised American researchers also typically avoid the discomfort of studying the sexual and psychological harm (e.g., erectile dysfunction) associated with circumcision.”
[8] ‘Study Links Circumcision to Personality Trait Disorder’ Intact News, International Journal of Men’s Health, September 22, “Researchers find circumcised men have higher alexithymia scores than intact men. Alexithymia is the inability to process emotions.”
[9] p.45; Circumcision: The Painful Dilemma By Rosemary Romberg. Bergin and Garvey, Publishers, Inc. Massachusetts, 1985.
[10] The Torah is the source of Jewish history and sacred law. It is the Old Testament of the Bible in Christian tradition, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Many scholars belief this was really a “cut and paste” job that was not chronological at all but merely made to appear that way being in truth, a mix of different time lines and authors collected and combined together hundreds of years after the alleged events took place. (See: The Lost Gospel: The Book of Q & Christian Origins by Burton L. Mack). The Talmud came after the Torah and “… is the comprehensive written version of the Jewish oral law and the subsequent commentaries on it. It originates from the 2nd century CE. The word Talmud is derived from the Hebrew verb ‘to teach’, which can also be expressed as the verb ‘to learn’. The Talmud is the source from which the code of Jewish Halakhah (law) is derived. It is made up of the Mishnah and the Gemara. The Mishnah is the original written version of the oral law and the Gemara is the record of the rabbinic discussions following this writing down. It includes their differences of view. […] Between the 2nd and 5th centuries CE these rabbinic discussions about the Mishnah were recorded in Jerusalem and later in Babylon (now Al Hillah in Iraq). This record was complete by the 5th Century CE. When the Talmud is mentioned without further clarification it is usually understood to refer to the Babylonian version which is regarded as having most authority. – [BBC Religions Judaism – Talmud.] Edward Boraz writes in Undestanding the Talmud. A Modern Reader’s Guide for Study: “…the study of the Talmud may be so formidable, challenging, and complex … [that] one may ask, for what purpose? … [Boraz p.1]… [Aside from the ‘mishnaic’ Hebrew and Aramaic of the original texts] the classic commentaries to the Talmud are written in ‘medieval rabbinic Hebrew,’ which is a blend of both Hebrew and Arabic. The language barrier alone is arduous.” [Boraz, p.13] The Talmud also lacks “an inner order … [it] shift[s] from one subject to another in ways that are not readily apparent. Often, the pronominal references are unclear … In short, a talmudic passage seems scattered and diffused, rather than a well-reasoned dialectic inquiry.” Yet this provies a fertile ground for misinterpretation for extremist ends and endless keep busy activities that are akin to a maze where simplicity and truth are never found.
[11] p.195; In Our Leaders’ Footsteps. Volume One: The Baal Shem Tov By Menachem Gerlitz, Oraysoh Publishers and Distributors of All Judaic Works, Jerusalem, 5743, 1983.
[12] The Ascendance of Israel’s Radical Right. By Ehud Sprinzak, Hebrew University of Jerusalem. Published by Oxford University Press, NY, Oxford, 1991. [13] p. 113- The Hole in the Sheet. A Modern Woman Looks at Orthodox and Hasidic Judaism, by Evelyn Kaye, Lyle Stuart, Inc., Seacaucus, NJ, 1987.
[14] op. cit. Shahak (p.80.)
[15] op. cit. Kaye (p.125 and p.17)
[16] Jewish History, Jewish Religion: The Weight of Three Thousand Years. By Israel Shahak, Pluto Press. London, Boulder, Colorado, 1994. p.15.
[17] p. 181, The Holocaust in American Life, by Peter Novick, Houghton Mifflin Company, Boston, New York, 1999.
[18] Rabbi David Hartman, quoted by Israel correspondent Larry Derfner, The Jewish Week, Queens, NY, March 1117, 1994. Full quote: “There’s a lot in the Jewish religion that can lead to this type of racist understanding. It is there, but there are also many beautiful things there, many powerful things, many deeply spiritual things…What Goldstein did was remind me how dangerous it is to allow the language of Amalek to go unchallenged. Goldstein has challenged me to know the type of human, moral crimes you can commit in the name of making the Land of Israel the exclusive value, and sovereignty over the whole land the ultimate value…It’s not just a lunatic fringe. It is a diseased element that is capable of infiltrating into the Jewish self-understanding.”
[19] pp. 5-24; The Jewish Image of the Jew. Alfred Jospe, In Millgram, A.
[20] p. 60; Two Worlds of Judaism: The Israeli and American Experiences, by Cohen, Charles Liebman, Steven M Cohen, Yale University Press, New Haven and London, 1990.

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The Z Factor X: Chabad Lubavitch (3)

“The abuse and its cover-up are symptoms of wider political dysfunction—or, more precisely, symptoms of socially disastrous political control by religious elites.”

Journalist, Christopher Ketchum


While the cult of Chabad Lubavitch has considerable reach within the US government what is even more astonishing is the evidence that some sections of the movement may be nothing more than an organised crime syndicate acting as an ideological parasite accruing billions of dollars in the process. Leading Lubavitchers have on many occasions been convicted of money laundering, drug trafficking and connections to various Mafia. [1]

Then there is the matter of sexual abuse.

When you peruse certain extracts from the Talmud it is not an exaggeration to say that many forms of sexual abuse are not only condoned but encouraged within its pages. This may go some way in explaining why is it that so many Chabad house leaders and other Jewish Rabbis have been accused of paedophilia and sexual assault: there is a subconscious rationalisation that somehow this is sanctified.

Indeed, some District Attorney’s allow plea deals that keep them out of prison and off sex offender registries. Some rabbis act as gatekeepers to prevent awareness of the issue of abuse in Hasidic circles as soon as reports arrive at the police. Today there is still a media blackout on Jewish child abuse. Child abuse scandals in the Catholic Church get extensive media coverage, yet abuse from Hasidic / Chabad or Haredi children is wholly absent from most of the popular sources of the MSM. [2]

In Israel October of 2006, Rabbi Yoram Aberjil was accused of cult-like practices, sexual harassment of young women and threatening the lives of the survivors and those who support them. One witness who tried to escape the ultra-orthodox community with her family related a conversation she had had with the Rabbi in which he stated: “I want you to know that your children are precious to me,” he said. “I won’t let anyone pick the fruit I planted. The next conversation will be really painful. I will follow you. I have ways of making you disappear in a hit-and-run accident. I will curse your children. I’m telling you, I have powers. Your children will be orphans.” [3]

In October 12 2002 Rabbi Baruch Lanner was convicted of sexually abusing two teenage girls at a religious school where he was the principal. “Mr. Lanner was convicted on June 27 of charges that stem from incidents from 1992 to 1997, when he was principal of the Hillel Yeshiva High School in Ocean Township, Monmouth County.” [4]According to the website failedmessiah.com and their voluminous investigations of child rape and paedophilia within the Jewish religion, Lanner had been heavily protected by fellow Rabbis and his victims ignored: “Lanner stayed at NCSY. He was not reported to police. No provisions were made to protect the children in NCSY’s care… But victims went public. The Orthodox Union (OU) responded by smearing them.

After initial successes, including a rigged beit din (religious court) run by Yeshiva University’s Rabbi Modechai Willig, the OU’s attempts to smear victims failed. Lanner was arrested, tried and convicted. In the aftermath, a small number of Lanner’s enablers were forced out of the OU.” [5] By December 2008 Rabbi Lanner was honoured by both the OU and the NCSY and given a National Award for his services. The NCSY’s maxim of “inspiring the Jewish Future” takes on somewhat bizarre connatations in light of this fact.

Rabbi Aryeh Blaut AKA: Louis Steven Blaut of Seattle USA was: “… a past principal of a Jewish Day School in Seattle, WA. He was originally arrested in November 2003 for possession of child pornography. He pled guilty in July, 2004 and sentenced on Sept. 24, 2004. Rabbi Blaut spent 21 months in a federal prison in New Jersey.” According to the United States Department of Probation, “Blaut is not allowed contact with anyone under the age of eighteen on the internet or in person.” According to one blog for Jewish survivors of sexual abuse: “… there was no press coverage on this case, yet a reliable source stated that 1800 individuals in the community received a letter.” [6]
Other cases that are almost impossible to find in MSM and internet sources yet can be verified by state legislator and penitentiary records are the following from the awareness centre.org:

  • Case of Rabbi Lewis Brenner (AKA: Lippa Brenner) (Brooklyn, NY) Convicted of child molestation. The original charges included 14 counts of sodomy, sexual abuse and endangering the welfare of a child. He agreed to plead guilty to one count of sodomy in the third degree, a Class E felony, in exchange for a sentence of five years’ probation.
  • Case of Rabbi Yaakov Yitzhak Brizel (Jerusalem, Israel) Accused of child molestation.
  • Case of Rabbi Shlomo Carlebach There is a Call for Action on this case. Accused of several cases of child molestation, and sexual assault of young adult women.
  • Case of Rabbi Perry Ian Cohen – (Montreal and Toronto Canada) Accused of sexual abuse of a seventeen year old. Fired for sexual impropriety with congregants.
  • Case of Rabbi Yitzchak Cohen (Israel) Accused of sexually harassing students at Bar-Ilan University.
  • Case of Rabbi Asher Dahan, (Beersheva), Israel Arrested after being accused of raping and sexually abusing two 17-year-old girls after he offered “to redeem them of sin and evil inclinations.”
  • Case of Rabbi Anthony Dee (Blackpool England; Portsmouth, England) Former synagogue minister Reverend Anthony Dee found guilty of sexually abusing two boys and a girl in Blackpool and Portsmouth, England. This is the first set of convictions, there was a second set of convictions in 1997.
  • Case of Cantor Stuart Friedman (Halifax, -Philadelphia, Detroit, Boston, Los Angeles, Baltimore) Convicted and sentanced to 15 months in federal prison on one count of distributing child pornography. [7]

More recent reports include Christopher Ketcham’s expose on the Hasidic ritual bathhouses and the “Child Rape Assembly Line” published by online society and culture magazine vice.com in November 2013.

Ketchum interviewed one Rabbi Nuchem Rosenberg a member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox Judaism. His job is to design and repair mikvahs which are Jewish bathhouses used for ritualistic purification and cleansing. Rosenberg proceeds to divulge graphic details of systematic rape by spiritual elders within these establishments with such a ring of authenticity that it is hard to dispute.

large_rabbi-rosenbergWhistleblower Rabbi Nuchem Rosenberg, VICE.com © photo by Christian Storm.

Parallels to the Catholic Church are obvious as is the target for the “rites of passage” which are predominantly young boys from ages 7-14. In fact, according to Rosenberg: “… around half of young males in Brooklyn’s Hasidic community—the largest in the United States and one of the largest in the world—have been victims of sexual assault perpetrated by their elders.” Familiar to the discourse of disbelief in the face of authority, Ultra-Orthodox Jews have the same problems when they attempt to speak out about the abuse in their midst. They are ostracised and their careers are ruined. Rosenberg suffered the same consequences after he began blogging on the abuse and opened a New York City hotline for victims. As Ketchum describes, to go against what is seeded psychopathy inside what is masquerading as a societal vessel for spiritual purity and sustenance is no greater example of evil. As is the case time and time again, people will maintain the integrity of the initial message even if the structure that professed to house it has long since gone.

Rabbi Rosenberg is loathed and hated by his own community even feared as if he is a walking contagion:

“He receives death threats on a regular basis. In Yiddish and Hebrew newspapers, advertisements taken out by the self-described ‘great rabbis and rabbinical judges of the city of New York’ have denounced him as ‘a stumbling block for the House of Israel,’ ‘a public rebuker and preacher of ethics’ who ‘persists in his rebelliousness’ and whose ‘voice has been heard among many Jewish families, especially young people in their innocence… drawn to listen to his poisonous and revolting speeches.’

Cut off from practising his religion and ironically seen as a corrupter of Jewish youth regarding the true nature of Orthodox Jewish Establishment he remains an outcast. It is a classic example of ponerology where paramoralism becomes the norm leading to the lancing of those who have the temerity to give voice to their conscience.

Politics, privilege and related sweeteners which arise from both determine an unspoken acceptance of what must be. In the Catholic Church, religion and authority were used in order to in order to gain trust and thus access to the family and the children. In Chabad and Orthodox Jewish circles Ketchum’s research indicates that the goal of of the men-only Rabbinical Courts is to firstly: “… excise the mother from the child’s life,” with immediate effects which may be likened to a parental circumcision.

Just as we have seen with cases of abuse networks with procurers such as Jerry Sandusky, Jimmy Savile, Marc Dutroux and legion of others, it is the silence of denial that such a thing could be happening in the world at large and worst of all right at the heart of our most trusted institutions that allows such practices to continue.

When Rosenberg caught a Rabbi raping a seven year-old boy and intervened, he could not have known that he had dramatically changed his life. Yet, this is the result for so many whistleblowers within the Jewish community and who call out psychopathy when they see it. More often than not, it is the “pillars of the community” and those afforded the most respect and influence who are most guilty, which Rosenberg discovered to his horror. After all, is this not simply a mirroring of organised religion as a whole? A monolithic belief system which purports to represent God and His spiritual rule for living a spiritual life when in truth, it is nothing more than a mask for its opposite?

When Rosenberg took his complaint about his fellow rabbi to the rabbinate in Israel:

“… he was brought up on charges by the mishmeres hatznuis, the arch-conservative Orthodox ‘modesty squad,’ which regulates, often through threats of violence, proper moral conduct and dress in the relations between men and women. The modesty squad is a sort of Jewish Taliban. According to Rabbi Rosenberg, the rapist he caught in the act was a member of the modesty squad, which charged him with the unconscionable offense of having previously been seen walking down a street in Jerusalem with a married woman. ‘But it’s OK to molest children,’ he adds.

Ketchum then explains the reasons behind such actions and what underpins the central premise of this blog by stating: “The abuse and its cover-up are symptoms of wider political dysfunction—or, more precisely, symptoms of socially disastrous political control by religious elites.” Yet, psychological deviance traverses all societal domains using politics as a tool rather than the corruption of politics as the starting point. These are religious symptoms uniquely manifesting within a fertile field of psychopathy, the results of which feed into a further degradation of Orthodox Jewish religious authority – with Chabad Lubavitch at the zenith of corruption. It is no coincidence that this cult is at the centre of American political power brought up on the same endemic abuse.

Judaism’s roots as a monotheistic religion carved out by war, conquest and totalitarianism is simply attuning to its original extremes once again. Therefore, it is inevitable that such pathology will infect more moderate expression of Jewish identity as we have already seen. The same patterns of victim hood and blind faith will continue to imbue authority with Freudian hue of misplaced trust. And since nothing is done without the consent of the Rabbinical Authority the mental instability and social dysfunction will continue to rise just as Ketchum recounts:

Families saddled with an increasing number of children soon enter into a cycle of poverty. There is simultaneously an extreme separation of the sexes, which is unprecedented in the history of the Hasidim. There is limited general education, to the point that most men in the community are educated only to the third grade, and receive absolutely no sexual education. No secular newspapers are allowed, and internet access is forbidden. “The men in the community are undereducated by design,” Ben said. “You have a community that has been infantilized. They have been trained not to think. It’s a sort of totalitarian control.” [Emphasis mine]

The Jewish writers of chabad-mafia.com have drawn our attention to the criminal activities and complexities regarding Chabad Lubavitch and the infiltration into Hasidic clans. Quite apart from the lucre needed to fund the burgeoning Chabad Houses all over the globe, it does beg the question how it’s possible that Chabad Lubavitch can fund an average school intake of 400 students at roughly $10,000-$15,000 per year with thousands of schools the length and breadth of the United States and the world, most of which is offered for free? Where do they find millions of dollars needed for so vast an enterprise? Chabad-mafia.com offer up some possibilities:

“… most of these Chabad houses are located in remote places where there are no Jews, such as rural parts of South East Asia and South America. According to Chabad, the purpose of these Chabad houses is to provide kosher food and free housing to Jewish travelers if they go to those places. But once again, where do they get all the money for all these Chabad houses? And why would anyone want to build a free Kosher restaurant that also provides free housing to the occasional Jewish traveler, in a remote place where there are no Jews?

Chabad houses have been strategically located in areas where there is a high volume of illegal drugs activity. Take for example the city of Tijuana in Mexico, a city where there are no Jews. The Chabad house in Tijuana is the oldest Chabad house in Mexico, and Tijuana is the most important city for drug traffickers moving their drugs from Mexico to the USA. Chabad houses also provide money laundering services to drug dealers and other criminals. [8]

With over 3,600 Chabad-Lubavitch centres in over 70 countries and all continents of the world, it is no coincidence that international Chabad Houses are also strategically located on all of the major drug trafficking routes. One of the policies of the Chabad is to send Rabbis across the world to set up Chabad houses. This movement, known as “Shilchus”, has given Chabad a global support network. There is a long history of Chabad Houses not only being used as safe houses and logistics centres for Israeli intelligence but as storefronts for criminal activity. Investigative journalist Wayne Madsen reported that “Chabad Houses are fronts for Israeli military intelligence and Mafia activities in… Asian cities.” [9]  Judging by the copious crimes by Chabad rabbis over the last decade it seems this is just the overflow from an inner core of corruption.

In Bolivia, 2009, authorities conducted a raid on a Chabad House headed Rabbi Aharon Freiman and his wife who were “… convinced they had been sent to Rurrenabaque, by the deceased Lubavitcher Rebbe.” Amid rumours of drug trafficking and an assassination attempt against the country’s president, Bolivian police closed the House for several weeks. [10]

It seems the Chabad House in the Village of Kfar also had quite a reputation. In 2007 it was the centre of major tax fraud allegations against top level Chabad officials. Arrested at Ben-Gurion Airport upon returning from a fundraising tour in the United States, the “… airport intelligence unit received information that an association linked to young Chabad members was being used to cover up tax evasion.” The main target of an eight-year investigation “…used fictitious bank accounts for money laundering purposes” whereby “funds raised by the association in the past few years for education, aid and charity activities were transferred to ‘straw accounts’ in Israel and abroad and were withdrawn for private purposes, including payments to the association members.” [11]

In Israel, July 2010, Israeli District Police arrested “… three Jewish men suspected of smuggling over $1 million worth of cocaine. One of the suspects, a resident of Kfar Chabad, is suspected of orchestrating the deal.” [12] Four months later, an Israeli Chabad emissary was arrested at Madrid airport after being found to have hidden 4kg of cocaine in one of his suitcases. “Eliyahu Hecht, 57, a father of six who works for the global charity organization Kollel Chabad, was returning to Israel from Costa Rica, where he was fund-raising for a soup kitchen operated by Kollel Chabad in Safed.” [13] He was later vindicated of all charges, though suspicion remains.

Drugroutemap

Chabad Lubavitcher International centres are located on all the major trafficking routes – city by city.| Source: Princeton University/CIA source-Book

During the late 1980s in the United States, it was business as usual with the breaking up of a major international money laundering operation linked to drugs trafficking in Panama and Colombia. Rabbi Sholom Ber Levitin, a regional director of the Lubavitch Hasidic community in Seattle, several other Chabad House residents and Israeli nationals were arrested. The Assistant U.S. Attorney Ron Friedman who was prosecuting the defendants said:

“… they had been involved for at least 11/2 years in shipments of hundreds of thousands of dollars from New Jersey to Seattle …” with $350,000 to $400,000 a week … sent in cash to Seattle and converted to cashier’s checks that were hidden in magazines before being shipped by air freight to Panama and Colombia. […] federal prosecutors in New Jersey said as much as $25 million in cashier’s checks and money orders may have been sent to the two countries, as well as to banks in London, West Germany and Israel.” [14]

The authorities discovered that most of the cheques were finding their way to: “Banco Cafetero in Panama City or to Enrique Korc, the alleged kingpin of the operation in Cali, Colombia.”

What is noticeable in this and many other similar reports is the reaction from Hassidic leaders and the Jewish communities as a whole: Disbelief. Yet, this is the policy of messianic Chabad Lubavitch mandated by Rabbi Scheerson himself. The humanitarianism acts as a perfect cover. The religious intent may be genuine but the means used to fulfil prophecy appears to be without limit; yet another example of “the ends justify the means.” What makes it so easy is wilful blindness and inability to believe.

Some of the reactions to Chabad corruption:

“ ‘When I heard this, I couldn’t believe it,’ said Rabbi Anson Laytner, director of the Jewish Federation’s Community Relations Council. “ ‘This is totally out of keeping from the man that I know,’ he said. ‘To my mind he is a scholar and a very spiritual person, a community activist in terms of helping people in need.’ Levitin, the father of nine children, founded the Chabad House in the early 1970s. It is known as a place where Jewish people can seek emergency housing, food or money and receive outreach services. Several hundred Hasidic Jews live in Seattle, most in the area of Chabad House.’ ” [15]

That is not to say that there are not indeed great drug “outreach” centres that provide valuable outposts for care and support. Yet, there also remains strong evidence that many locations are anything but. Such is the nature of religious ponerisation: the genuine exist side by side with the pathological, the former proving a useful in denying the existence of the latter.

Rabbi Ronald Greenwald was a major example of political power meets Jewish mafia. Known to do business with mafia figures and the criminal underworld it was a coup d’état for such a man when offered a position in Richard Nixon’s administration allowing him to protect his mafia friends business interests and line his own pockets:

“Greenwald was a major player in CREEP, the re-election campaign for Richard Nixon in 1972. Greenwald was used heavily by Nixon and other Republicans to gain the Jewish vote, which he doubled for Nixon during that election… in the state of New York. Soon, the rabbi was given a post as an “advisor” to Nixon on “Jewish poverty programs,” a post which certainly made some snicker at the time, though it was clear that Nixon owed Greenwald, and the rabbi made quick use of his new found powers. He used his power to protect the mafia’s bilking of Medicaid programs and other crimes that were never investigated by the authorities. His post as head of the “Jewish poverty” initiative permitted him to shield those involved with such financial scams, as well as call off any and all FBI investigations of his friends. Part of the rise of Jewish mafia groups was the protection afforded it by Greenwald’s political connections. [16]

As we have seen, longstanding ties between Russian-Zionist oligarchs have also been well documented. Russian Jews were never disengaged from Jewish philanthropy. Throughout the 1990s, the oligarchs who made money quickly and in great quantities invested in resuscitating Jewish communal life, from establishing the Russian Jewish Congress, to building synagogue and community centres and sponsoring Chabad Lubavitch missions throughout the former Soviet Union. Indeed, it seems that the cult’s reach has overtaken mainstream Judaism and: “…continues to boom in Russia, dominating the Jewish scene in every Russian city.” [17]

David Shneer professor of History at Denver University recounts what he heard while attending a World Union for Progressive Judaism conference in Moscow: “I heard stories about Reform rabbis being driven out of their synagogues by Chabadniks, about how Chabad uses its cozy relationship with the federal government to take over Jewish institutions around the country. To the Union of Progressive Judaism, Chabad sounded like Al Capone’s mafia of 1920s Chicago.” Shneer is dismissive of this, putting it down to the fact that: “Chabad was already building an underground infrastructure for Jewish life in the Soviet Union” in the 1980s and believes it was more a product of the Chabad faithful’s work ethic and dedication than any nefarious designs for political power.

This seems woefully naive in respect of their longstanding association with crime, their messianic beliefs and racist values. It does explain why so much of the Jewish community is unaware of the danger that such extremism poses to their religion. It represents the same ignorance and naivety that exists in contemporary society about the nature of power brokers in general. No one is exempt from the effects of psychopathy “chosen” or not.

Away from media fears of anti-Semitism, the Russian, Ukrainian Mafia and the Jewish mafia are fairly synonymous. Scores of anti-Zionists in Russia have been murdered by car bombs or other devices, and none of the cases have been solved. The massive oil and mineral wealth in the country is just too big a bonanza and acts as a major ideological funding resource for Zionists and Israel. To keep the monopoly on Russia’s resources and the exploitation tributaries into other countries open the Russian Mafia has eclipsed other crime groups by becoming the most ruthless and cold blooded. There is no code of honour regarding other Mafia clans or families. They will kill men, women and children without hesitation while embarking on any methods suitable to remain ahead of the field. In other words, the Russian-Jewish Mafia is the closest you can get to the embodiment of the collective psychopath in crime.

With no conscience or codes, no limits need apply.

 


See also: Orthodox Advocates Push for Sex Abuse Reform in New York  |   In the Name of the Father Part I

For a similar example of mafia-like corruption within an ostensibly pious and religious movement see: The Mennonite Drug Connection by The Fifth Estate. Again, the purer the movement’s claims the greater the vulnerability ponerological infection.

 


Notes

[1] Internet website failedmessiah.com run by an ex-Lubavitcher has an enormous archive of Chabad crimes going back several years including child labour, sexual abuse, paedophilia and drug trafficking.[2] ‘Brooklyn DA Launches Push to Stop Sex Abuse in Haredi Community’ – Brooklyn DA Charles Hynes has 19 actives cases in haredi community. April 01, 2009.
[3] ‘Not-so-saintly Rabbi in Netivot’By Tamar Rotem , Haaretz, October 12 2006.
[4] ‘Rabbi Convicted of Sexual Abuse Is Freed on Bail Pending Appeal’ By Ronald Smothers, The New York Times, October 12, 2002.
[5] ‘OU-NCSY Honors Child Sexual Abuser Rabbi Baruch Lanner’s Chief Enabler – Committee Members Include Cream Of Modern Orthodox Leadership’ failedmessiah.com, December 2008.
[6] ‘Jewish Survivors of Sexual Abuse Speak Out’ theawarenesscenter.org.
[7] Ibid.
[8] http://www.chabad-mafia.com
[9] ‘Chabad House: Terror, Ecstasy, Heroine, Prostitution, Espionage & Money Laundry’ by Wayne Madsen, November 28 2008. The waynemadsenreport.com “In March 1989, U.S. law enfocement rounded up a criminal network in Seattle, Los Angeles, New Jersey, Colombia, and Israel that involved a Chabad House that was involved in money laundering and currency violations.”
[10] ‘Bolivian policemen close local Chabad house’ By Matthew Wagner, The Jerusalem Post, April 23, 2009.
[11] ‘Senior Chabad official suspected of evading millions in taxes’”Man arrested at Ben-Gurion Airport upon returning from fundraising tour in US. Simultaneously, dozens of detectives raid Kfar Chabad, detain several people for questioning.” By Eli Senyor, Israel News November 14, 2007.
[12] ‘Tel Aviv – Three Arrested in Drug Bust Smuggling $1M Worth of Cocaine’ http://www.vosizneias.comvia Haaretz, July 8 2010.
[13] ‘Israeli Chabad emissary nabbed in Madrid with 4kg of cocaine’ Friends of the arrested man say he was fooled into smuggling the cocaine as he was returning to Israel after a fund-raising trip to Costa Rica. By Eli Ashkenazi, Haaretz, Dec.07, 2010. | ‘Jailed Fundraiser is Vindicated’ http://www.collive.com/Jan 27, 2012.
[14] ‘Seattle Rabbi is Arrested 13 Acussed of an International Plot to Launder Money’ By Steve Miletich, Seattle PI, March 19, 1988. Section: News, Page: A1. http://www.seattlepi.com/archives/1988/8801080982.asp.
[15] Ibid.
[16] ‘The Judeo-Russian Mafia: From the Gulag to Brooklyn to World Dominion’, by Y M. Raphael Johnson, PH.D. Barnes Review, May 27, 2006,[17] ‘Why Chabad Excels in Russia, And Why Reform Judaism Doesn’t’ by David Shneer, April 16, 2007, jewcy.com.