moon worship

9/11: an Occult Ritual? II: Numbers & Symbols

“Numbers rule the Universe”

Pythagoras


9-11-1Numerology is an ancient science. From the Greek philosopher Pythagoras, the sages of China, the Brahmans of India and the Chaldean occultists – all believed numerology to be an essential way to interpret the mathematical significance of the cosmos and the forces that shape our lives. The Koran, the Bible, The Egyptian Book of the Dead, and of course the Talmud, all allude to the significance of numbers and the interpretation of their deeper meaning. Chaldeans believed that the origins of astrology and numerology stretched back at least 473,000 years. It is the Chaldean, Kabbalistic and Pythagorean system of numbers that most interest modern numerologists and occultists today.

Pythagoras proposed that all things can be expressed in numerical terms and ultimately reducible to numbers. Much like the Greek and Hebrew alphabets in which each letter also represented a number, the method used in modern numerology assigns numbers to a person’s name (or indeed a place, building or country etc.) along with the date of birth so that the true nature of the person or object in question is revealed.

The idea that numerology is of interest to many occultist may make the rest of us roll our eyes and exclaim: Yes… But the Universe is a mathematical construct at its core …Of course numbers seem magical … You can see mathematical patterns in anything at all and interpret it as sacred meaning! Perhaps the point to keep in mind is that we are indeed enmeshed in a matrix of numbers which resonate with meaning at different levels of perception. The key point to remember here is that high mathematics is one thing, but the dividing line between numerological significance and fantasy is a very blurred indeed. But for those obsessed with rituals and control this doesn’t matter. All that matters to them is to harness power in the quickest way possible. If the power of the mind and certain forms of techno-scocery offer that short-cut – regardless of the consequences – then they will surely take it.

So, feel free to skip this post if the whole numerology aspect of 9/11 doesn’t float your boat. (Believe me, I sympathise). However, numerology, so-called sacred geometry, geomancy and the various other occult trappings all play a big part in the minds of the occult elite and their followers, the latter spending endless amounts of time revealing patterns of associations which may or may not be there… Nonetheless, they believe it, so it behooves us to look from outside in as it were, in order to understand their obsession a little better.

So, this isn’t about whether we should believe in numerology and magical formulas and the like, but to understand the fact that there are a great many people who do. For example, isn’t it just the most amazing coincidence that one of the greatest emergencies of recent times happened to coincide with the emergency number of the United States? Let’s not talk about statistical probability on that one …

In summary, whether we like it or not – numbers define our very lives. But the use of numerology by the global occult elite is both a game and a ritual homage to their own twisted beliefs, both of which should be recognised and avoided. Unless of course, like our world state controllers, you like to spend your time endlessly looking for the ultimate numerological code for ultimate power. Good luck with that zero sum game.

If you’re new to numerology then a little teach in.

Take 48. 4 + 8 = 12. You then continue with 1+2 = 3 which is the final number in the sequence. Take that principle for understanding what each number from 1 – 9 represents.  To find “compound” or “double” numbers let’s use the same formula: 48 – 4+8 = 12. 1+2 = 3. So, 12 is the compound whilst 3 is the core essence of the number 48. That’s pretty much Pythagorean numerology. Chaldean process is the same though with slightly different letter to number assignments, though usually the end result overall is generally much the same.

Numbers have a positive and a negative side depending on the quality of the intent. therefore, if one is choosing to flow back into the God of the Absolute (evil) then the number qualities will manifest and symbolise the negative aspects of that mathematical vibration which is the case regarding 9/11.

Let’s experiment a little in order to get inside the heads of these people for a moment. Let’s take the simple date of Tuesday, 11th of September, 2001 using the Pythagorean system of numerology. We assign the numbers to their letters and add each of the numbers together until we obtain a single digit total as follows:

DAY OF THE WEEK: Tuesday; 2nd day of the week (Ruled by 9)

T

U

E

S

D

A

Y

2+

3+

5+

1+

4+

1+

7

23 = 2+3 = 5

DATE: 11th day of the month (eleven cannot be reduced)

E

L

E

V

E

N

5+

3+

5+

4+

5+

5

= 27 = 2+7 = 9 (Assigning numerological numbers to “eleventh” as opposed to “eleven” gives another authority number of 1)

MONTH: September; ninth month of the year 

S

E

P

T

E

M

B

E

R

1+

5+

7+

2+

5+

4+

2+

5+

9

40 = 4 + 0 = 4

(Interestingly, the Chaldean system comes up with the number 11 for this month).

YEAR: 2001 (The numerological cycle number of 2001 is 3 (2+0+0+1 = 3)

T

W

O

T

H

O

U

S

A

N

D

O

N

E

2+

5+

6+

2+

8+

6+

3+

1+

1+

5+

4+

6+

5+

5+

Two: 2+5+6= 13 = 1+3 = 4 | Thousand: 2+8+6+3+1+1+5+4 = 30 3+0= 3 | One: 6+5+5 = 16 = 1+6 = 7

4+3+7 = 14 = 1+4 = 5

So, Tuesday, September 11, 2001 overall is: 5+9 + 4 + 5 = 23 = 2+3 = 5 

World_Trade_Center,_New_York_City_-_aerial_view_(March_2001)

World Trade Center, New York, aerial view March 2001by Jeff Mock (wikipedia)

And the total numbers added including compound and essence numbers: 2 = (II)

We could be more accurate with the numbers by excluding “Tuesday” from the numerological package which gives us the following:

9 (11)+ 4 (September)+5 (2001) = 18 = 1+8 = 9 

Which is of course, under the influence of evil becomes the fabled inverted triple 999 = 666 as the “Mark of the Beast” as drawn from Saturn’s six-pointed Star which became a magickal Hebrew template:

six-pointed-star666

The triad of 3, on Saturn’s star (as 3 x 18 = 54 points = 5+4 = 9) and the freemasonic degree of 33, of particular note in sacred geometry and geomantic traditions and are interchangeable and divisible.

Flip the number over: 999 = 9×6 = 54 = 5+4 = 9 and you end up with the same number and is equal meaning of 666 with an emphasis on inverted spiritual power. Indeed, there are endless permutations of the shape-shifting 9 as the emblem of this “emergency number” and the inverted 6.

“… Calculate the number of the beast, for it is a human number – the number of a certain man; his number is 666.” (Revelation 14:18b).  And that “certain man” is the psychopath – a humanoid set apart from normal humanity. Though these sacred numbers are not negative in and of themselves, their use and attribution has been magickally co-opted. The socio-cultural translation of 666 still appears to be the consumer bar code and very probably assigned to the credit card “VISA.”

Just to see how these magical numbers keep cropping up in a 9/11 context let’s take the “World Trade Center” and do the same:

W

O

R

L

D

T

R

A

D

E

C

E

N

T

E

R

5+

6+

9+

3+

4+

2+

9+

1+

4+

5+

3+

5+

5+

2+

5+

9

5+6+9+3+4 = 27 = 2+7 = 9 | 2+9+1+4+5 = 3 | 3+5+5+2+5+9 = 29 = 2+9 = 11

9+3+11 = 23 = 2+3 = 5

5 is clearly a core number for this event. Notice how many of the usual suspects appear in the above numerological breakdown: five 5’s; and three 9’s etc. and where “World” is assigned 9 (global transformation, endings and beginnings) “Trade” has 3 (wealth, poverty – material and spiritual energy) and finally “Center” is appropriately the master number 11 (the core center of the sacrifice as symbolised by 2 = II the twin towers). Overall the WTC’s numerological value is 5 which is the geometric configuration for – you guessed it – magickal invocation of the pentagram/pentacle.

What else is the World Trade Center but a modern day location for the New Babylon of socio-economic programming?

Incidentally, the twins towers as a sacrificial gateway through which the triangles of force manifest is focused on building 7 which is the last to be destroyed and symbolically set between the Twin Towers. It’s numerological value is also 2 mirroring both the date and the Twin Towers as a triangle of 3 (Δ) association. And when added to the 5 of WTC  you get – 7.

All right, you are probably starting to get overloaded with numbers and even a little dubious. Could we do the same if we assigned numbers to “Bugs Bunny” and “Pop-eye”? Perhaps. The point here is how the numbers are assigned meaning in conjunction with ritual and belief; how they seem to cluster repeatedly into those numerological meanings which appear to be outside the probability of natural patterns of randomicity. It does seem rather odd to think that as we have introduced the idea that the events of 9/11 were not only a monumental false-flag operation but a ritual sacrifice writ large, we have a near perfect rendering of that symbolism in letter-number syntax: “September 11, 2001” which give these main values:

1, 2, 4, 5, 9, 11

There are many other numbers with occult / 9/11 significance for 9/11 but for brevity we’ll look only at the above numbers. Since the events of September 11th were negative in the extreme then we will include only the negative associations of the numbers in question. The numerological interpretations are in part, from a selection of Kabbalistic literature as it relates to the Tree of Life’s 22 Hebrew letters and numbers based on the template of the six-pointed star of “David”.  Of particular interest in compiling the following associations was Rosicrucian numerologist Lloyd Strayhorn’s book Numbers and You published by Ballantine Books, (1997) the popular classic: Numbers, Their Occult Power and Mystic Virtues (1911) by W. Wynn Westcott and Richard Wilhelm’s classic translation of the Yi Ching or Book of Changes. Obviously, this is a partial exploration of some very rich symbolism but no doubt it’ll give you the flavour of a game that is played seriously by the occult big-wigs.

i-ching-19

The I Ching Yin-Yang symbol set in the directional and elemental 8 hexagrams


Number 1: (Date,11th(See also 11) Masculine in nature and the building block of magical manipulation. The number 1 is the synthesis of male and female, from which all things form. It is the source of chaos matter, indifferentiation and immutability; the symbol of one mind, one consciousness and group think dominance. In a black magick context it is the establishment of ignorance, confusion and obscurity, because: “… in the Ineffable principle of things, of which it is the image, all is confused, vague and in darkness.” [1] Self-deification of individuality reigns supreme; the authority of Yahweh and the power of blood.

1 is the dark monolith seen in Arthur C. Clarke’s 2001: A Space Odyssey; a void and a chasm that allows creation from nothing, toward differentiation. Thus it connects, supports and separates things. 1 is the All-Seeing Eye – the point with the circle of Saturn; the line of the pupil and rules over the fire deities. It is the upright pillar and pagan phallus and the rod of the initiate which ignites the fire.  Add 1 + 1 you create a replication and duality leading to 2 (II).  It is the emblem of supreme power. One could also say it is the creative force of the Orion Gods of old – the fallen angels.

On a more human scale, it symbolises the qualities of aggression, domination and force. Winning and subjugation is all important; authoritarianism, tyranny and the misuse of power for selfish ends. It is the destroyer. Astrologically ruled by Leo in the 5th House and the element of fire. The authority of 1 in House 5 is about a charismatic display of power through the use of spectacle. The overshadowing planet is traditionally the Sun and Mars; fire and war respectively. The number 1 resides on the mental plane and connected to the manifestation of ideas through innovation and organisation. Cities/countries: include New York, with rulership over large buildings and official headquarters.

The intellectual wisdom of the Monad and “Word of God” is only used insofar as it can maintain the development of strictly selfish principles defined by satanic tradition and crystallised into the archetypal forms of the Twin Towers. The single “pillar” oversees its power through 2 and its gateway and reflection of 11.

This number now reflects the One World Trade Centre, otherwise known as the Freedom Tower which replaced the Twin Towers. (see Number 5) Thus it is a fiery, alchemical transformation from duality into a singularity.

08_monolith-2

The “monolith” from the occult classic 2001: A Space Odyssey (1969)

“The Mute monolith of 2001 [i.e. 21st Century] is [a] harbinger of what [Arthur C.] Clarke calls … the Overlord. It is the ashlar of the secret societies. the monolith represents the shaping function of the occlut magus, who tames and tampers with the natural world. The 2001 monolith is the stake that impales the divine organic in favour of the anthropomorphic artifice. It is one of the totems of human brain power and of the cryptocrats who imagine themselves the most cerebral of us all. They believe there is no god but themselves, ascendant on the ladder of evolution.”

— Michael A. Hoffman II, Secret Societies and Psychological Warfare (1989)

temple_of_set

The Californian-based website imagery of the initiatory order and off-shoot of the Church of Satan – The Temple of Set. One of the goals of the left hand path is to achieve the ultimate “alchemical” road to self-deification.

Keywords: initiation, intellect, phallus, authority, force, chaos, abyss, synthesis, power, matter, Saturn, All-Seeing Eye, war, God, ignorance, 

Number 2: (Tuesday, September 11, 2001)  (see also 1 and 11) Feminine in nature and the receptacle of the ritual. 2 is “the fountain of all Female divinities, and hence Nature, Rhea and Isis.” [2] The number 2 is the opening, a portal of receptivity which allows the journey through the gateway of 11 and permits the manipulation of creative potential to be ritually and magickally bound. This is exactly what took place against the mass consciousness.

2, in its negative guise, turns into the mouth of the serpent by deception, hypnosis, cunning and cruelty; the entropic maw and the vengeful Mother that suffocates and consumes; the she-devils of the Underworld. It is creativity, imagination, drama, spectacle – sexual energy channelled to the base chakra. Astrologically, 2 is ruled by Cancer (69 turned sideways into its glyph of 9 and 6) and the moon in the 4th House both of which represent family, roots, ancestors, life and death. It also rules physical structures and buildings. The element of water dominates associated with the power of emotions. The planets overshadowing the number 2 are traditionally the moon and Venus. This number resides on the emotional plane and connected to the manifestation of feelings. Cities/countries: include North and West Africa and several American States.

The 5,000 year-old Yi Ching or Book of Changes and its six-pointed star system of divination is useful in extending numerological influences.  Hexagram 2 is “The Receptive” – the polar opposite, yet, essential part of the Creative as symbolised in the Yin-Yang icon. It is of the earth/ Nature and grounds the fiery energy of the creative impulse. We find in the introductory statement: “…the Receptive must be activated and led by the Creative; [number 1] then it is productive of good. Only when it abandons this position and tries to stand as an equal side by side with the Creative, does it become evil. The result then is opposition to and struggle against the Creative, which is productive of evil to both.” [3]

2 is the receptacle for the fiery creation of 1; the phallus and the magicakal seed of 1 travels to the egg 2. It is related to the Kabbalistic and negative associations of the Hebrew letters of Beth: 2 and in this context, a contractile force that traps rather than nourishes and protects an alchemical ascension. The misuse of judgement and control, associated with the  lack of objectivity, surrendering to subjective fantasies is present. The inverted nurturing maternal power is designed to facilitate instability and hypersensitivity to shock which is then extracted from the ritual permitting further social engineering.

It is the rupturing of Goddess/Nature/Cosmos to induce chaos. Whereas 1 enforces the restriction of consciousness in Time the contractual energy of 2 is defined by holding ignorance and resisting expansion of awareness in space. The energy engendered is then grounded and amplified in matter. This energy is like a coiled spring ready to suck out matter as a vacuum and vortex; it is the portal which can be opened through the penetration and ritual authority of 1.  The action and process of the ritual sacrifice is the key of 1 which opens the door of 2: the formula of September 11, 2001. And we find the same egg of terra potentia in the primary formula of 9/11 = 9+11 = 20 = 2+0= 2. This number is symbolically expressed through the master 11 which, in terms of invocation, is used in multiples: 11:11. So we can obtain further symbolism as 11×11 = 121 = I (II) I and 1+2+1 = 4 which we will look at next. (We will explore 2 as the master number of 11 in the next post).

figure31Keywords: emotions, womb, egg, portal, door, receptivity, receptacle,”fertilisation” subjectivity, shock, mass psychosis, instability, earthing energy, alchemical inversion

Number 4: (September) Feminine in nature. The number of harmony, law and mathematical symmetry and the elemental total of earth,fire, air and water. Qualities of melancholy and oppression, mystery and magick under the moon.

Wynn Westcott’s erudite research offers some useful insights into Kabbalistic mythology of 4 Cardinal points, where: “God left the North Pole unfinished, saying, ‘if there be any my equal let him finish it like the others.’ This corner is the home of demons, ghosts, devils and storms.”. The Biblical Jacob was related to 4 and his connection to “the Lesser Light” of the Moon. [4] In Christianity the triple deity of the cross of four limbs is the descent of Spirit into Matter while we also have the magic squares of King Solomon’s grimoires and black cube of Saturn worship, the latter of which features heavily in WTC architecture and around many major cities.

In the Yi Ching, Hexagram 4 is Mêng “Youthful Folly” or “Ignorance.” which may be interpreted as the spiritually young learning through the karma of experience which includes experiencing the negative polarity of darkness lit at the beginning by the light of the moon struggling up out of matter. It thus indicates the emergence of growth and strength. This matches with Hexagram 22 (2+2 =4) “Grace” which personifies the “… fire that breaks out of the secret depths of the earth and, blazing up, illuminates and beautifies the mountain, the heavenly heights.” It therefore denotes aesthetic beauty of form which brings chaos into pleasing order. If inverted, 4 expresses the opposite, where the union of beauty and grace is transformed into artifice, superficiality and the entropy of disorder and ugliness; where the law of harmony is fractured to let in the silver “lesser light” of the moon energies; where the 4 Rivers of the Greeks’ Infernal Regions Phlegethon, Cocytus, Styx and Acheron are tapped. The 4 elements of Metaphysics: Being, essence, virtue, and action and the 4 Masonic virtues are all twisted into their opposites.

A key principle of occult mind control is the elevation and application of horror, degradation and terror to fragment the personality of the individual so that it can be remade into the prepared “personality” that is inserted into an artificial human, the shell of which formerly housed a normal conscience. This is what happened to America and humanity’s consciousness: the inversion of 4 as harmony and symmetry; beauty, truth and goodness were banished into the void via the gateway of 11 (11+2 = 13 = 1+3 = 4). This is where the Moon Goddess of Lilith or Isis reverts to her dark shadow self.

On the human scale, there are tendencies toward the unusual, eccentric, paradoxical, as well as violence and sexual brutality. Astrologically, the sign of Aquarius in the 11th House dominates and the element of air (and Taurus ruled by 6 in other systems). This house is concerned with the power of the collective, group consciousness and the transmission of ideas through networks. 4 is the number of the physical plane governed by the revolutionary planet of Uranus which is represented by the malefic head of a dragon. This fire-breather causes upheaval in the form of revolution and rebellion. Number 4 and Uranus indicates sudden and unexpected change in this month. 4 is about foundations (“four square”) and linked to the cycles of the four seasons and four astrological elements. It is also associated with engineering, electronics, gadgets, complex organisational structures, order and systems and the methods associated to bring it all to fruition. Practical, methodical and mathematical. Cities include Washington D.C.

Kabbalistic elements indicate hubris, selfishness and arrogance of the “chosen”. Disconnected from the Divine and seeking to BE God. 4 is the number of structure and geometric units, where the energy of duplication and innovation can flow. Inversion means that the “Priesthood” attempt to displace and upstage the flow of the Universe. 4 is the geometric symbol connected to the physical plane – from the barren to the fruitful. Here, it is used to create the reverse: a scorching of the mass mind to leave no hope of spiritual seeding. It is the imprisoning and literal “squaring of the circle” through the fire of ritual images.

Keywords: mystery, magick, moon worship, fantasy, artifice, ugliness, trauma, fragmentation, mind control, imagination, Lilith, communication, fertility / fertilisation, ritual, hubris, relationship, partnership, networks, group-think, techno-sorcery, black cube of Saturn.

pentagon2The U.S. 5-sided Pentagon

Number 5: (Tuesday and World Trade Centre) On 9/11 we find 5 married to Tuesday named by the Romans after Mars, the God of War and the WTC as the ritual location of both a war against humanity, its symbolic sacrifice to their God of matter and the bid to fall back into the tyrannical version of the Golden Age. As such, it is fitting that 5 is concerned with the manipulation of the 5 senses. It rules humanity as the number 555 reflecting the social engineering capabilities of the Priesthood:  5 + 5 + 5 = 15 = 6.  5 is most associated with the pentagram or “Pentacle of Invocation.”

If we retrieve the values of Flight 11, 93, 175, 77 and add these numbers together, we obtain:

Pagan_pentacle_2

The five-pointed star and numerological identity of the World Trade Center – the location of a magickal invocation and ritual sacrifice

11 + 93 + 175 + 77 = 356 = 14 = 5
11 + 12 + 13 + 14 = 50 = 5
2 + 3 + 4 + 5 = 14 = 5

= 555

Derived from the Jewish Kabbalah magick of King Solomon it is used in the rituals within Wicca, Rosicrucian Illuminism and favoured by Aleister Crowley’s Thelemic Magick. According to author Israel Regardie: “In the Golden Dawn magical system, the Earth Pentacle is one of four elemental “weapons” or tools of an Adept. These weapons are “symbolical representations of the forces employed for the manifestation of the inner self, the elements required for the incarnation of the divine.” [5]

In the context of the black arts the weaponisation of magickal symbols is apropos.  Indeed, on one magicakal invocation among many associated with the pentacle from the Key of Solomon, we have a description from the grand magician Samuel Liddell MacGregor Mathers who states:

“The Pentacle is a species of hieroglyphic representation of a door or gate. In the center is written the Name IHVH. On the right hand are the Names IHV, IHVH, AL, and IHH. On the left hand are the Names of the Angels: Schioel, Vaol, Yashiel, and Vehiel. The versicle above the Names on either side, is from Psalm cvii. 16:– “He hath broken the Gates of brass, and smitten the bars of iron in sunder. [6]

First_Pentacle_of_the_Moon

“The ‘First Pentacle of the Moon’ from the Key of Solomon. It serves ‘to call forth and invoke the spirits of the moon, and further serveth to open doors, in whatever way they may be fastened.” It is to be drawn in silver or grey.’ (wikipedia).

Fairly appropriate invocation for 9/11 wouldn’t you say?

Found particularly in early Greece and Egypt, the Jewish Kabbalists promoted the black magick of the Solomon myth via amulets or talismans inscribed most commonly with the pentacle/pentagram and believed to keep evil spirits at bay.

What they didn’t say is that with the correct invocation they could also invite them in.

The Hebrew letter of “Heh”of 5 was equated with female potency (2?) along with the qualities of 5’s abstraction and the search for individual freedom at the expense of others. Intuition paired with intense manipulation, repelling the flow of the natural currents of society; abuse of truth and power. 5 is linked to creative fire, hence the art of the amulets and ideas hewn into architecture and rock. The “creativity” in this case is toward the God of Abstraction as a mask to truth. 5 is the odd number of invocation the insertion of which is the spell-binding block into natural flow of life, thus changing the “current.”

The Yi Ching has Hexagram 5 as Hsü “Waiting” in order to cultivate “nourishment”. The “gift from heaven” from holding back and cultivating patience in the face of fortitude and danger. In satanic perception, this is inverted toward ritual invocation with a view to locking in certain entities. The “nourishment” here is of an entirely different nature and the waiting is to elicit danger in order to channel, rather than avoid. Similarly, Hexagram 23 (2+3 = 5) is Po “Splitting Apart” with the Trigrams which make up above Kên: “Keeping Still” H.52 Mountain and below K’un: The Receptive, H.2 Earth. 52 = 5+2 = 7 and 2 = 9.

Bear in mind, 5 is the numerological identity of the World Trade Center:

The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not by direct means, but by undermining it gradually and imperceptibly, so that it finally collapses. The lines of the hexagram present the image of a house, the top line being the roof, and because the roof is being shattered the house collapses. The hexagram belongs to the ninth month (October-November). The yin power pushes up ever more powerfully and is about to supplant the yang power altogether. [7]

Pretty good description of the World Trade Centre and its Twin Towers.

Masculine in nature, 5 is related to the concept of a fifth element and ruled by the mercury glyph – the “quintessence” – and cannot be seen by the 5 senses. Invocation creates a bridge between the two. It is another number of the physical plane via the intellect where planning and plots are formulated with the “assistance” of spirit communication. Associated with travel and movement, science, business, money, commerce and communications, recklessness and abuse. Rulership over high places and communication centers. Qualities of nervous tension and excitement, drama and excess in all forms are related to the former. Also connected to the misuse of freedom, life experience, mind/intelligence and dealing with the public. Ruled by the planet mercury and its sign of Gemini in the 3rd House and Virgo in the 6th. Rules salesmanship Public Relations, emergency management, stock exchange, pilots. Reference to timing important cities /countries; Chicago included.

Of course, now that Number 5 has destroyed the World Trade Centre it has become transformed into the number 1 reflecting the Singularity of the New, One World Order of globalised pathocracy.

Keywords: plots, conspiracy, organisation, travel, pilots, flights, magical binding of individual freedom, Babylonian excess, communication centres, flight, emergency teams, science, commerce, finance, public relations, propaganda, stock market, intelligence, ritual invocation.

Number 9: (Date: 11th day of the 9th month)

Keywords: power, entropy, dictatorship, serpent, fiery destruction, war, police state, law enforcement, anger, violence, order out of chaos, illuminism, civil unrest, endings and beginnings, ignition, chemical reaction of opposites, catalyst, ritual invocation,

As mentioned above, in relation to 666 and the inversion to 999, Westcott draws our attention to 9 as the “emblem of Matter” which: “… ever varying, is never destroyed; so the number 9 when multiplied by any number always reproduces itself, thus:—9 times 2 are 18 and 8 plus 1 are nine: and so on as below:

9 × 3 = 27; 2 + 7 = 9 9 × 12 = 108; 1 + 8 + 0 = 9
9 × 4 = 36; 3 + 6 = 9 9 × 13 = 117; 7 + 1 + 1 = 9
9 × 5 = 45; 4 + 5 = 9 9 × 14 = 126; 6 + 2 + 1 = 9
9 × 6 = 54; 5 + 4 = 9 9 × 15 = 135; 5 + 3 + 1 = 9
9 × 7 = 63; 6 + 3 = 9 9 × 16 = 144; 4 + 4 + 1 = 9
9 × 8 = 72; 7 + 2 = 9 9 × 17 = 153; 3 + 5 + 1 = 9
9 × 9 = 81; 8 + 1 = 9 9 × 18 = 162; 2 + 6 + 1 = 9
9 × 10 = 90; 9 + 0 = 9 9 × 19 = 171; 1 + 7 + 1 = 9
9 × 11 = 99; 9 × 20 = 180; 8 + 1 + 0 = 9 [8]

999=666 is also the human carbon code with 6 protons, 6 neutrons, 6 electrons while the inverse of male polarity is woman or femi-nine embodied in 9. Male and female conjoined gives us the duality of 69 = 6+9=15 = 1+5 = 6. (9)

Prometheus and Vulcan – both offshoots of the Saturn star worship of matter are equally associated with 9, as grounded male energy with the elements of fire (sun worship) and later connections to ether and air. 9 also symbolises endings and beginnings which can be found in a variety of ways such as the nine months needed to carry a baby to term to the death of Jesus at the 9th hour and the 9 wounds he suffered. [9] Even more applicable to the Babylonian Talmud’s foundation in magick is the destruction of the first and the second Temples of the Jews which took place on 9th day of the Jewish month Ab. Not forgetting that according to the Soteh 20.1 in the Talmud, 9 is equated with “Pharisaic professional goodness.” [10] Given the history of the Pharisees and the Levite priests this is an accurate symbolism indeed.

FireThe fire of 9 |© infrakshun

Masculine in nature, 9 has the fire of Aries and the dark watery depths of Scorpio. Such potent energies combine to symbolise the intuitive or spiritual plane overseen by the planet Mars. These indicate, fundamentalism, authority, independence, leadership, emotional recklessness and risky enterprises. In the human sphere 9 is associated with fire-fighters, police, military and construction. Interestingly, 9 rules metal, in particular iron. Naturally connected are accidents and the presence of danger especially from fire and/or explosions. There is a strong desire to be the Master and controller of destiny and the satellites which accompany that drive. A lack of compassion, narrow outlook, anger and violence dominate.  Electricity, energy and fire igniting endings and beginnings.

Kabbalistic elements: Power is the prime mover with this number. The Hebrew letter of Tes and the symbol of the serpent and the dragon. Resistance to and the consequent inversion of the expression of spiritual power. Misuse of power drawn from generational lines of disempowerment and hatred. The victim becomes the destroyer through blockage of creativity turned demonic. After all, water heats up fire, fire puts out water producing creative tension in the positive sense and climactic inversion in the negative. This condition is symbolised in the Yi Ching’s hexagram 63 (6+3 = 9) Chi Chi “After Completion” .

“When water in a kettle hangs over fire, the two elements stand in relation and thus generate energy (cf. the production of steam). But the resulting tension demands caution. If the water boils over, the fire is extinguished an its energy is lost. If the heat is too great, the water evaporates into the air.  These elements here brought in to relation and thus generating energy are by nature hostile to each other. Only the most extreme caution can prevent damage.” [11]

9 is the number par excellence from a transition from old to the new and vice versa. It is the New World Order personified. And in the Judgement for Hexagram 63 we see Richard Wilhelm’s interpretation of this archetype from order to chaos and chaos to order:

“The transition from the old to the new time is already accomplished. In principle, everything stands systematized, and it si only in regard to details  that success is still to be achieved. In respect to this, however, we must be careful to maintain the right attitude. Everything proceeds as if of its own accord, and this can all too easily tempt us to relax and let thing take their course without troubling over details. Such indifference is the root of all evil.  Symptoms of decay are bound to be the result. Here we have the rule  indicating the usual course of history. But this rule is not an inescapable law. He who understands it is in position to avoid its effects by dint of unremitting perseverance and caution.” [12]

This “indifference” allows the negative path of 9 to manifest with an initial descent into chaos followed by the perceived order of the occult magicians.  It is for this reason that in both the Kabbalah and Western hermetic tradition 9 is the number of catalyst. 999-666 is the delicate sea-saw of polarity that is determined by knowledge and awareness of serpent power.

9 is the “number of sin” and “the earth under evil influences” so we might judge that this particular number used in conjunction with 5 and 11 has unleashed more evil than good. [13]

The hexagram of 9 Hsiao Ch’u /”Taming Power of the Small” also “… the force of the small–the power of the shadowy–that restrains, tames, impedes.” It symbolises signs, portents within a situation where the Gods seems silent, and where “a configuration of circumstances in which a strong element is temporarily held in leash by a weak element.” [14]

9 features the Nine Muses of ancient Greece from the daughters of Zeus which include: Mnemosyne (Memory), Calliope (poetry) Clio (history) Melpomene (tragedy) Euterpe, (music) Erato, (love, inspiration and pantomime) Terpsichore (dancing) Urania, (astronomy} Thalia, (comedy) and Polyhymnia, (eloquence). Similarly and with a more austere legacy we have the star line of nine gods of ancient Egypt known as the Great Ennead (Greek for nine) which comprises: Atum, Shu, Tefnut, Nut and Geb, Osiris, Isis, Set, Nephthys. Since freemasonic ritual is intimately tied to ancient Egyptian symbolism Westcott informs us that: “The Great Eleusinian Mysteries were the successors of the Egyptian Mysteries of Isis and Osiris, and were celebrated at Eleusis and possibly also at Athens, in honour of Demeter or Ceres; they occupied 9 days, and were commenced on the fifteenth day of the third Attic month, Boedromion, September: they took place once in every five years.” [15]

We must not forget the Council of Nine which was formed after Prometheus (Lucifer) gave Fire to humanity. The Gods were not happy at this transgression by one of their own and decided to punish humankind for their temerity at accepting Prometheus’ “gift” to experience the Earth’s gross material world. Zeus headed the council along with Aphrodite, Apollo, Athena, Demeter, Hephaestus, Hera, Hermes and Poseidon.

Clive Prince and Lyn Picknett’s book The Stargate Conspiracy (2000) offers a prime example of what happens when the power and symbolism of 9 is used in the wrong hands. It is a fascinating story and bears serious reflection. Before doing so, you might want to read the review by Laura Knight-Jadczyk who provides a more objective and fleshed-out exploration of the significance of 9 in the context of the “Council of Nine” Enochian Magick, ultra-terrestrials, military-corporate intelligence and all manner of skullduggery. If you can handle the idea of 9/11 as an occult ritual then this book will add much to your understanding of this murky world.

Needless to say that the symbolic associations in numerology are endless and the above only scratches the surface. Numbers 3, 6, 7, 8 and some double digits are all equally important in this regard. One can see clearly how numerology has some curious connections when applied to 9/11 as occult ritual.  Remember that the symbolism of certain numbers are not inherently evil, it is only when serving existential Satanism with its attendant ritualistic take on these ancient codes that they said to become “possessed” with what we might call “demonic” energy. Our psychopathic brethren’s remit is to download negative “inspiration” from hidden realms and use it according to ancient occult doctrine. This has been their role since the onset of the Silver Age.

The reader might see how the energy of these numbers have been flipped over to their dark sides and with sometimes subtle distinctions to create a complementarity of force and fire; a re-ordering of time and space and a WTC vessel into which these demonic “alchemical” ingredients are released to literally bring forth a New World of chaos, as a prelude to Word State Order.

Is it all hokum? Mostly yes. But once again, “energy follows thought” and the mind is a truly powerful thing. In the end, it matters little if occult rituals and numerology assignment objectively invoke destructive power. What is certain, trenchant belief largely determines the efficacy of any ritual and occult directive. Yet, it is the quality of mind that determines the journey toward creativity or entropy. And when the collective mind is placed into a petri-dish of a psychological, technological and occult-based warfare then obviously chaos can be the only result.

9/11 was a large-scale invocation which replicated similar patterns of omni-directional destruction across the globe. It was a rape of the collective conscience which was traumatized into believing a monumental lie, the anomalous nature of which infected the fabric of reality beyond the five senses. This had consequences which are beyond the overt brutality of police or the death of millions in the Middle East.

Our minds became mini vessels for our very own 9/11’s.

Ultimately, the death of truth and conscience takes place in exactly the same way – by choosing to believe the corrosive injection of lies which poisons the soul. We are then pulled into the very same slipstream of psychopathy to become the sacrificial “food for the Gods,” whose only objective is to suppress and imprison the human spirit.

We’ll look in little more detail at the relationship of 9 and the Grand master number of 11 in the broader context of 9/11 in the next post.

Meantime, a prayer for all those who died on 9/11 – may they rest in peace.


Notes

[1]p. 34; W. Wynn Westcott, [1911] Numbers, Their Occult Power and Mystic Virtues at sacred-texts.com
[2] Ibid. p.37.
[3]The I Ching or Book of Changes, Richard Wilhelm version at:http://www.akirarabelais.com/i/i.html
[4]op.cit Westcott; p.56.
[5]p. 47; Volume I, section 94; Regardie, Israel (2003). The Golden Dawn. St. Paul, Minnesota: Llewellyn. ISBN 0-87542-663-8.
[6] From The Book of Solomon 1999 free internet edition by Benjamin Rowe, with a reprints of 1916 American edition published by L.W. de Lawrence.See Wikipedia at: http://en.wikipedia.org/wiki/File:First_Pentacle_of_the_Moon.png
[7] http://www.akirarabelais.com/i/i.html#5
[8] op.cit. Westcott; p.89
[9] Ibid.
[10] Ibid.
[11] http://www.akirarabelais.com/i/i.html#63
[12] Ibid.
[13] op.cit. Westcott; p.89
[14] http://www.akirarabelais.com/i/i.html#9
[15] Ibid. p.92

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Occult Zionism VII: Hexagrams and Comets

 “The Israeli national talisman is the hexagram which is called the Magen or “Star of David” and is supposed to be the ancient symbol of Israel. However, such an occult symbol is nowhere mentioned in the Bible. It was ‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia and formally adopted as ‘the Star of David’ in 1898 at the Second Zionist Congress in Switzerland.”

Michael Hoffman, Judaism Discovered


Star_of_DavidThe Star of David; David’s Shield or Magen Dawld

If you have have read through much of this series, you might see a certain divergence occurring within Saturn Worship toward cults of Sun/fire and moon worship. In fact, by the time the Silver Age had ended and the Bronze Age of man had begun, history had delineated a clear distinction between fire worship and other residues of Saturn Worship. Sun Cults and Saturn cults had begun to form, each descending further and further into their negative associations. Thus it could be said that early Christianity emerged from the Egyptian myths of the Fire/Sun cults whilst Islam and Judaism had their roots in Saturn, moon rituals. Each were birthed from the same Star-God which gradually diverged over the centuries. The Egyptian Sun cult was the basis for Christianity, with the Jesus myth as “saviour” and “the light of the world”; cyclic rebirth dominating and battling the “Satan” of Saturnine cults. One can see clear freemasonic, Establishment distinctions of a ruling “priesthood” derived from the super-ancient origins of Saturn as our original brown dwarf star-sun.

Whether it is the Roman Sun god of Apollo, the 18th Century fire worship of the Illuminists or the Arabian followers of Saturnine Ishtar and Israelite cult of Baal or the Elohim, all of these descendants are now fully “satanic” in the sense that the Light was Luciferian – a “Black Sun” which became contoured toward the worship of darkness as an end in itself. Their New World International Order was one of a ruling EL-ite warring amongst themselves yet moving collectively toward what they denote as the next New Age of Man – the Synthetic Age (or “Synthesis”) and their return as the original overshadowing “gods.” Which is why we have such a seemingly bizarre sharing of cultural iconography in the two religio-occult affiliations within the 3EM and the fractal replications on the sun/moon theme. It doesn’t matter if it is the Western Hermetic tradition or the Hassidic cult of Chabad Lubavitch, each seeks to enforce the same totalitarian doctrines upon humanity and their respective inversions of a cosmic spirituality, way beyond the mixtus orbis of duality.

And one particular icon has remained a shared focus of power throughout.

The Star of David (or David’s Shield) is more accurately a hexagram. Dispensing with the mythology of King David, it is unquestionably an extremely ancient symbol dating back many thousands of years. If we keep in mind the Four Ages of Man and the probability that a global culture distributed cultural icons between different peoples – hence the similarity of cultural disjecta membra – it means the hexagram represented something common to all, with Saturn/Moon worship and the accoutrements of magical inversion arriving later. It has been present in most cultures as far back as 3,000 B.C. including the Sumerian tablets and as a template design of Stone Henge, thus it was never a uniquely Jewish symbol.

0001The hexagram-hexagon star symbolism occurs throughout Vedic literature and is known as Shaktona. In the Hindu religion it plays a vital part in their iconography of the gods being found right across the Near and Far East; the Indian and African continents. It is also a common symbol in Buddhism, Islam, Jainsim, Japanese Shintoism and the Chinese “Book of Changes” or Yi Ching. It can be seen in European and North American Churches, Christian iconography and the Catholic Church, as well as the Great Seal on the US dollar bill. The symbolism of the star even crops up in the brewery tradition!

Leningrad_Codex_Carpet_page_e

“The Star of David in the oldest surviving complete copy of the Masoretic text, the Leningrad Codex, dated 1008.” (wikipedia, public domain)

The hexagram star has a very long history indeed but its association with Israel amounts to a clever mix of public relations and a tradition of ritual invocation. During the Second World War Jews were made to where the yellow star as a badge of death. When the war ended it became a symbol of Jewish resurrection and life. Yet, the Nazi use of the symbol – whilst abhorrent – was more accurate because of its ancient association to Saturn worship and death which was both the end desire of the Nazis and a pointed link to the tribe as a chosen people of Saturn rather than of G-d.

The question is, do most Jewish people realise the source of their emblem?

The magick associated with the six-pointed star and its hexagram were constantly found in talismans and amulets, largely for protection a key feature of the Talmud’s Jewish hijacking of the Medieval Arabic Cabala into the popular usage of the Kabbalah. The design appears in much of the Medieval Arabian traditions and was known as “Solomon’s Seal” which was mostly engraved on drinking cups and serving dishes. Jewish occultists saw the opportunity for another industry to form and began selling the seal as a from of magickal protection. King Solomon was likely another propaganda creation but the character’s mythology of occult nastiness provided centuries of inspiration for the Kabbalah and Western Hermeticism in general.

Nevertheless, despite King Solomon as the alleged builder of the first Temple in Jerusalem, King of Israel and a black magick practitioner (an interesting red flag in itself) the Talmud lauds Solomon as one of the 48 prophets, as does the Koran. Although mentioned in the Talmud and Midrash, Medieval Jewish mysticism incorporated the idea of Solomon’s magic rings into Kabbalah merchandizing ensuring the mythos of Solomon – and the concentration of magick that surrounded him – would reign supreme.

Solomon’s rings bestowed all kinds of occult feats of magical daring-do, giving further protective power to the Jewish tribe in the face of intermittent persecution and by extension, conferring the same powers onto those who bought the sales pitch. When set in a circle the six pointed star and hexagram is thought to act as a primary tool for the invocation of elementals and demonic entities. After all, in common magical parlance we: “… cast a spell on someone” or more accurately, “place a hex” upon them, the latter word derives from the divinatory “hexagram.” It is thus found in every kind of esotericism, white / black magick and New Age philosophy from Wicca to Raelianism; Theosophy to Martinism and of course, the Jewish Kabbalah.

German-born Israeli philosopher and historian Professor Gershom Scholem who wrote about these “amulets and protective charms” within Judaism were: “… found side by side with the invocation of demons, incantations…and even sexual magic and necromancy…”. The professor further states that these demons and devils were apparently under the rule of the Talmud and submitted to the Torah and thus: “… there were also good-natured devils who are prepared to help and do favors to men. This is supposed to be particularly true of those demons ruled by Ashmedai (Asmodeus) who accept the Torah and are considered ‘Jewish demons.’ Their existence is mentioned by the Hasidei Ashkenaz as well as in the Zohar.” [1]

sattalThe pentacle (left) The six-pointed star (right) (wikipedia) Notice the bull of Taurus-baal in the centre surrounded by planetary glyphs.

It is from the depictions of the seal of Solomon upon which the hexagram or “Star of David”, was eventually modelled to become the the symbol of Judaism in the modern period and placed on the flag of Israel. It was precisely because of its Medieval use and symbol of magick and its Saturnine origins that it was chosen as the emblem. In 1354, King of Bohemia Charles IV prescribed for the Jews of Prague a red flag with both David’s shield and Solomon’s seal, while the red flag with which the Jews met King Matthias of Hungary in the 15th century showed two pentagrams with two golden stars.  Thus Israel’s magick and Saturn worship became synonymous with the State of Israel. [2]

Saturn’s star has never been an exclusively Jewish symbol. No Jewish authority knows exactly when and where Jews chose to make the six-pointed star or hexagram their own, although the 14th century was one of the first references  Although Jews were happy to stick with the 7 candles of the Menorah as their emblem, and which could be said to be the true symbol of Judaism, “modern” references cite the formal blessing of the star as “‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia.” (See quote above) Yet, the  the six-sided hexagram really took off as the Jewish emblem care of the Talmud and Lurianic Kabbalah in 17th Century Germany, kicking off the long tradition of German-Jewish freemasonry and Rosicrucianism. According to a variety of sources, it was the Viennese Jesuits at the behest of freemason German Emperor Ferdinand III who offered the hexagram as a mark of honour for the Jews of Prague for their assistance in the Thirty Years War.

Despite strong opposition to the hexagram star from many Rabbis due to is obvious pagan roots, the symbol spread within the Jewish communities most notably with the rise of the ambitious and Talmudic follower Mayer Amschel Bauer. He pointedly advertised his allegiance to Ashkenazi Jews and occult Zionism by changing his family name to “Rothschild” (‘Red Shield’) and incorporating the star of David hexagram into his family coat of arms. As he started up his financial brokering business in Frankfurt, it is said that the red shield emblazoned with the hexagram hung over the door. (This was not unnatural since the hexagram was hung outside synagogues and during Jewish festivals not long after its introduction – See House of Rothschild). Heavily funded by the Rothschilds, by 1897 the six-pointed star had become the insignia of Zionism; the iconic emblem of Israel and the international symbol of Jewish people everywhere.

Sefer_raziel_segulot

Sefer_raziel_segulotSample page of Sefer Raziel HaMalakh, a medieval work of Jewish mysticism (wikpedia, public domain)

The hexagram contains a six, within a six, within a six: 666. Rather than a microchip or bar-code so often attributed to the Mark of the Beast, perhaps it is the six-pointed star of a hexagram that is the culprit considering its dark history? It is rather alarming with all that we know up to this point about the authoritarianism of basic Judaism, the dark occult roots of the Talmud, and the input of Ashkenazi-Khazar Jews, we then discover that the Biblical warnings of the number of the beast (666) can be seen as the current Hexagram flying defiantly or brazenly on the Israeli flag. This is further evidence that Israel and the Jewish people have been led astray by a Kabbalistic magickal working overlaid onto the original Saturn King.

Keep in mind that we also have Cassiel for whom the Gnostics called “an angel of matter”, who appropriated the melancholy and darkness of the Saturn star. He is of particular importance within the Kabbalah, being one of the seven archangels of Sephiroth acting as intermediaries between “God” and physical life. Cassiel controls the moon, karma, time and presides over the death of Kings. The angel rules over the ancient Hebrew, ‘Shabbathai’ (Saturn) and Satur-day’s “Holy Sabbath.” Magic spells using his name are cast to create destruction, to scatter crowds, to cause a person to wander aimlessly, or to fall from a position of power. [3]

The archangel Azrael or more accurately “Azriel”, is often identified with the Archangel of Death in Hebrew, Sikhism lore, as well as Islam. The Qur’an never uses this name, rather referring to Malak al-Maut (which translates directly as Angel of Death). Also spelled Izrail, Azrin, Izrael, Azriel, Azrail, Ezraeil, Azraille, Azryel, Ozryel, or Azraa-eel, the Chambers English dictionary uses the spelling Azrael. The name literally means “One Whom God Helps” [4] in an adaptive form of Hebrew.

Azrael = Israel? Is it the shadow of Saturn as death over Israel or its protector? If protection, for what? Divine providence or a collective ritual sacrifice? There are hints that the latter may be the chilling reality.

KaphtzielQafsiel amulet from the 15th century (wikipedia)

Chapter 8 of the Book of Enoch (of John Dee’s Enochian Magick fame) assigns certain teachings to specific fallen angels:

“And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. … And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, (taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, , and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven …” [5]

But we are straying off the path somewhat a much more important facet of the six-pointed star and its origins needs to be told.

***

Rotatingsaturnhexagon

Saturn’s north polar vortex seen in (infrared) (animation) (wikipedia) Notice the obvious shape of a hexagram and an “All-Seeing-Eye” of Horus in the centre …

There are increasing numbers of academics in the last few decades who have been building on Immanuel Velikosvkys’ work of cyclic catastrophe, along with the importance of cometary swarms and the validity of an “Electric Universe”. Bill Napier, Victor Clube, Jim McCannery, Laura Knight-Jadczyk have all posited the idea that the role of the planets, Gods and certain Biblical narratives were scattered mythologising of pre-history cataclysmic earth changes heralded by electrically-charged comets. Put another way, star images were originally used to represent comets, and the names of planets were assigned to these fiery harbingers of change and later transferred back to planets, including people and events which formed our dominant myths.

And myths of course, can be used politically.

PIA18274-Saturn-NorthPolarHexagon-Cassini-20140402

What is even more extraordinary is that we now have visual confirmation of such a relationship. On October 29th 2006 the infrared mapping spectrometer on NASA’s Cassini spacecraft captured a clear six-sided hexagram (and thus the six pointed star) encircling the north pole of Saturn at around 78 degrees north latitude. Although discovered by NASA’s Voyager excursions in the early 1980’s, these photos, as NASA states that: “…that this is an unusually long-lived feature on Saturn.” [6] | Saturn – North polar hexagon and vortex as well as rings (2 April 2014) (Wikipedia)

Similarly, it is clear that human sacrifice was undoubtedly associated with Saturn and its offshoots as it moved further away from the original custodial teachings. The root source of the names of the Babylonian ‘gods’ may have originally been names of comets/comet fragments. These meteors and comet swarms heralded catastrophic change which then became seared into the consciousness of the population of the time. These messenger comets were assigned certain “divine” names in accordance with the qualities and the effects of their arrival. Saturn is thus seen as a giant progenitor comet who burned a powerful presence into the psyche of humanity of the Age, to become a star-God with assigned psycho-spiritual attributes, most notably its massive size and brilliance which prompted ancient man to describe it as a second sun.

There are other possibilities in different cultures such as the presence of solar eclipses. For instance, in Mesoamerican mythology there is a “Black Sun” symbolised by the god Quetzalcoatl or the Plumed Serpent and his relationship to the Underworld. For the Aztecs there were indeed two suns: the young Day Sun and the ancient Dark Sun, the latter of which came about from the passage of total eclipses symbolised by the rebirth archetype of a butterfly.

Historian and metaphysician Laura Knight-Jadczyk explains the nature of ancient images, motif and myth which has given rise to “‘torches’, ‘bearded stars’ and ‘smoking stars’, ‘long-haired stars’ or ‘a great star scattering its flame in fire’, and … representations of Venus as a flaming serpent or dragon in the sky…” [7] How confusing it all becomes when planets are associated with these descriptions. Could it be that changes related to the Saturn brown dwarf sun, were deeply connected to the arrival of comets?

She offers the following table to make sense of the chronology and attributions:

9999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999

Babylonian Divine name (very old, cannot be precisely dated)

Babylonian scientific name and late association with planets

Divine names used at the time of Plato, c. 430 BCE

Scientific names used in Greece after 200 BCE

Names of Roman gods attached to planets after 100 BCE

Ninib

Kaimanu

Star of Chronos

Chronos

Saturn

Marduk

Mulu-babbar

Star of Zeus

Zeus

Jupiter

Nergal

Sal-bat-a-ni

Star of Ares

Ares

Mars

Ishtar

Dili-pat

Star of Aphrodite

Aphrodite

Venus

Nabu

Bu-utu

Star of Hermes

Hermes

Mercury

From Comets and the Horns of Moses By Laura Knight-Jadczyk (Kindle Edition – 2013) ref: paragraph: 2.514

Knight-Jadczyk draws our attention to the time of Plato where ‘Star of____’ was still being used and representative of the: “…brilliant nature of the comets that had evoked these names. But by 200 BCE, the term ‘Star of’ had been dropped, and by 100 BCE, probably no one even remembered that the names had once belonged to comets.” [8]

She also presents some fascinating research on interpretations of the Saturn-King star-Comet as adopting various roles through time including Jerusalem temple worship of Salim, or the ‘city of the temple of the god Šulmânu’ and Saturn as Ningirsu or Ninurta as protector of the Babylonian city of Lagas. Similar to Moses’ parting of the seas and consistent with tsunamis and floods after commentary bombardment: “… the cometary Saturn as Ninurta/Ningursu was hailed as ‘he who restrains the raging water’ and was credited with having ended the flood by ‘building a wall of stones.’” The pattern of catastrophe, and the consequent reconstruction and re-location becomes: “… conflated with the gods who had originally been the cause of the destruction.” [9]

17pHolmes_071104_eder_vga

Comet 17P/Holmes with blue Ionised Tail 2007| Image from Ivan Eder

Insipired by the work of Assyriologist Hildegard Lewy, Knight-Jadcyzk goes on to describe the mythology of comets and Gods in great detail from Sumerian Ninurta epic to Phoenician legends. What is more interesting in the context of Saturn and comets is the “… well-known tendency of Greek writers to depict the ancient gods as human beings to whom divine honors were accorded after their death. A similar tendency is traceable in the Bible. …” [10] As time marches on, the mythological legends in popular culture transforms past deities into human beings thereby incorporating them into their national folklore.  This tendency is a repetition of how the “Star of Kronos” is transformed into the planet Saturn, not least the descent into child sacrifice which appears to be a consistent presence. It was not simply as a form of idolatrous worship and the wish for a better harvest and community cohesion for instance, it was largely based on a deep generational legacy of fear in the face of massive earth changes as a result of later cometary impact and cataclysm.

Quoting Lewy:

If, in consequence of a war, pestilence, or other public calamity, Saturn’s congregation was threatened with catastrophe, it was customary that the ruler of the respective community sacrificed his most beloved child to that planet. This custom, in turn, is explained by the legend that Saturn himself sacrificed his son on an altar when pestilence threatened his congregation. In fact, child-sacrifices appear to have been so typical a trait of the cult of the planet Saturn that still in the Middle Ages this star was known as the “children-devouring planet”. [11]

Laura Knight-Jadczyk’s Secret History of the World (Volume I) reiterates the likelihood that the original god of the peoples of Palestine and early Hebrews was a Saturn-God who demanded human sacrifice. She notes the similarities between the story of Jepthah’s daughter as a variation of the near-sacrifice of Isaac by Abraham discussed previously and almost identical to a Vedic story of Manu.

She explains further that:

These acts were based on what was called sraddha, which is related to the words fides, credo, ‘faith’, ‘believe’ and so on. The word sraddha was, according to Dumezil and Levi, too hastily understood as ‘faith’ in the Christian sense. Correctly understood, it means something like the trust a workman has in his tools and techniques as acts of magic! It is, therefore, part of a ‘covenant’, wherein the sacrificer knows how to perform a prescribed sacrifice correctly, and who also knows that if he performs the sacrifice correctly, it must produce its effect. In short, it is an act that is designed to gain control over the forces of life that reside in the god with whom one has made the covenant. Such gods as make covenants have a tendency to get out of control if the sacrifices are not performed correctly, which can certainly describe our ‘comet gods’.

Mediaeval Arabic sources include legendary memories of the pre-Islamic Arabian religions, as practiced in the Near East before the Turks extinguished the last remnants of the ancient Semitic religions. Ad-Dimisqui … devotes a full chapter of his Cosmography to this star – or comet, as we should say – worship. He notes that a temple of Saturn ‘was built in the form of a hexagon, black [was] the color of the stone work and the curtains’. In the cuneiform sources, Saturn is known as the ‘black’ or ‘dark’ star. Al-Masudi suggests that, in the opinion of the worshippers of the stars, the Kaaba at Mecca used to be a shrine of Saturn, referring to the presence of the sacred black stone within the sanctuary. The name of the stone-idol was Hagar al-aswad. It appears that the Black Stone was worshipped in the Kaaba in pre-Mohammedan times. It was called Hubal then, a name that has the meaning of ‘He who violently deprives the mother of her children’.

There is a well-known legend about Mohammed’s grandfather, Abd al-Muttalib, who was reported to have vowed to sacrifice one of his sons to Hubal if he would be blessed with ten sons. … In short, the god worshipped in the Kaaba accepted or even demanded, child sacrifice and such sacrifices were a trait of the worship of Saturn; thus, the Kaaba is also a sanctuary of Saturn. [12] [Emphasis mine]

ark3The cube within the Star-Hexagram| © infrakshun

tefflin12

A leather bound cube called “Tefillin” in Aramaic (“Totafot” in Hebrew) and sourced from the Jewish Ashkenazi tradition. The cube contains scrolls of verses from the Torah. | Deuteronomy 11:13-21 Ve-haya Im Shamoa states: “God’s assurance of reward for observance of the Torah’s precepts and warning of retribution for disobedience. […] tie them as a sign on your hand, and they shall be “totafot” between your eyes.” 

And on the other hand, we have Islam’s most esteemed religious structure, the black cube of the Kaaba set with a black stone. in Mina, Mecca:

Mosquée_Masjid_el_Haram_à_la_Mecque

The Kaaba in the Masjid el Haram, Mecca, 2010 | Mosquée Masjid el Haram à la Mecque (wikipedia)

“The ‘Kabballah’ of Jewish mysticism/Masonry comes from Kabba-Allah or “Cube-God” around which people gather and ceremonially walk in circles.” – Jordan Maxwell


According to Knight-Jadcyzk there are consistent relationships between wells, water (by inference the moon?) with the worship of Saturn which connects to “… the water miracles and words of power of Mithraism and Moses” with a further relationship to the Arabic legends which passed into the occultism of the Seal of Solomon myth.

She explains:

The six-pointed star, or hexagram, was believed by the Arabs to have given Solomon command over the whole Earth and over spirits, good and evil. There is a story in the Arabian Nights about a ghost who, having rebelled against King Solomon, was imprisoned in a bottle. The container was eventually found by a fisherman, and was sealed by a lead plug bearing ‘the seal of our lord, Solomon’. Exactly as Ninurta-Šulmânu confined the hostile spirits of the flood in the shaft of a well which was sealed by a stone, so Solomon by means of the six-pointed star emblem of Saturn, could confine a rebellious spirit to a bottle. Another tale is that the great god, by entrusting to Solomon the ring bearing his emblem, delegated part of his power to the king he had chosen to rule in his name over the inhabited Earth. Interestingly, the name Solomon is a diminutive of Šalmân, ‘little Šalmân’, implying that ‘great Šalmân’ was the god who chose Solomon.

So, just as the image of the god Hubal stood over the well in the Kaaba, connecting the sanctuary with the nether waters, so was Yahweh enthroned above the opening to the nether waters in the temple at Jerusalem. However, before Yahweh had the job of holding back the flood, the Eben Šetîįâ apparently held the position with the weighty sigil … of Saturn inscribed thereon. Both stony gods were wont to receive offerings of sacrificial blood and incense and, apparently, this was still going on in Jerusalem as late as 333 CE, as reported by the Itinerarium Burdigalense, which is the oldest known Christian itinerary that tells of the writer’s journey to the Holy Land. …What is so interesting about it all is the fact that this central element of Israelite worship was considered by the writers of the Old Testament to be objectionable and so it was redacted completely from the Old Testament, even if it was not removed from the customs and beliefs of the people. [13] [Emphasis mine]

As well as celestial bodies, the parallel worship of stones seems to have taken place among the same peoples. Falling meteorites or ‘stars fallen from the air’ was described by the Phoenician Sanchuniathon (also known as Sancuniates) whose lost works have survived via partial paraphrase and summary of a Greek translation by Philo of Byblos, according to the Christian bishop Eusebius of Caesarea. The essence of the Gods were thought to reside within the stones thus giving rise to the idea of scared stones to be worshipped. The Hağar al-aswad, the black stone in the Kaaba in Mecca, is one example of a possible meteorite that was revered in a sanctuary dedicated to the ‘Black Planet’, Saturn.

Therefore, we may suppose that the stone was thought to be a piece of the ‘Black Planet’, a part of the body of the great god, which therefore deserved the same veneration as the great Comet Saturn itself. This connects us back to the issue of the sealing of the nether waters in the well – waters that were undoubtedly released during some cometary cataclysm in the past – and, after the danger had passed, it was thought that one or another of the parts of the body of the god that may have fallen to Earth, could be assumed to be capable of stopping floods or bringing rain or preventing famine, and so on. [14]

Having a “piece of the god in the form of a meteorite” designated an immediate form of veneration without the need of a craven image. Knight-Jadczyk reinforces the clear link between such stone veneration and the presence of wells. It seems that some “holy” stones have been placed at certain locations in or besides wells as an act of mystical allegiance to the god in question but also as a ritual to manage/appease the gods creating these inundations and floods as they wreaked their “vengeance” upon the earth. Once the catastrophe passed the stones and wells lost, these locations were replaced with statues a symbolic reflection of the god in question. In this sense, she believes that in many cases the old religion of Saturn worship hadn’t been broken; the new regime was the old regime only camouflaged. She offers evidence “… that the legends surrounding the temple in Jerusalem and its divine founder are identical to the stories told about other centers of the Saturn cult …” along with a tradition of human sacrifice at the site and therefore Saturn worship. Most intriguingly: “… the temple of Solomon story was originally created to propagate the worship of the comet-god Saturn, and the six-pointed shield of David or Seal of Solomon is, in fact, a representation of their favored deity: Saturn in his comet incarnation and later, in the astral version of the religion connected to the planet then named Saturn, a dark lord indeed.” [15]

1024px-'The_Visit_of_the_Queen_of_Sheba_to_King_Solomon',_oil_on_canvas_painting_by_Edward_Poynter,_1890,_Art_Gallery_of_New_South_Wales

The Visit of the Queen of Sheba to King Solomon’, oil on canvas painting by Edward Poynter, 1890 | Source: Edward PoynterArt Gallery of New South Wales (wikipedia)

Remember that the supposed Solomon’s Temple in Jerusalem (also known as the First Temple) was/is a large part of Jewish Kabbalah and freemasonic lore and pretty much the same “keep busy” activity to deflect and obfuscate the core truths within esoteric wisdom and Saturn Worship. The Holy Temple in ancient Jerusalem, the seat of ritual sacrifice on Temple Mount, was destroyed by after the Siege of Jerusalem of 587 B.C. The Jews then slowly assimilated the mix of ancient comet religions and the astral religions from the ancient Near East. The Sumero-Akkadian-Assyro-Babylonian religion influenced Achaemenid-era Zoroastrianism and Judaism, and together with Egyptian and Greek traditions, in turn, strongly influenced Christianity, Mandeanism and Islam – all sourced from Comet-Gods and the disjecta membra of catastrophism. And it is here perhaps that we may see a turning point in the evolution of tribal Judaism and occult Zionism which may still continue to practice Satan/Saturn worship.

It all started in Babylon after the Jewish King Nebuchadnezzar conquered Jerusalem and when: “… the idea took hold that Yahweh was just a certain part of the body of the cosmic Saturn who had come to represent the whole universe”. [16]   As the Jews assimilated all and every aspect of ancient comet-nature religions into blood sacrifice and Mosaic Law, Yahweh/Jehovah as but one aspect of a Universal God had now come the monotheistic enforcer which had appropriated all the later unsavoury Saturnine influences which have eventually surfaced in the religio-occult and political ideology of Zionists. The Saturn God of pre-history, perhaps a super-ancient comet, was not a universal God of Creativity but the source of earthly totalitarianism, where satanic rituals were performed to invoke power manifesting under a diverse set of mystical accoutrements.

The idea that minor deities are part of the supreme god’s body, and thus executors of his will, implicitly suggests a universal supreme god. It is taken for granted in the Septuagint [The ancient Greek translation of the Old Testament Jewish scriptures] that El Elion, the Most High, assigned different peoples to different gods, and Yahweh was one of the lower deities assigned to the Jews. It was assumed that when a nation gained ascendency over other nations, its national god also assumed rule over the other gods of those people and places. Conversely, it might also be thought that a people wishing to gain control over the whole world might claim that their god is the sole universal god, as the authors of the Septuagint actually did. In their view, since the Jews had conquered Jerusalem in their re-writing of history, their god Yawheh was now conceived of as the supreme deity and other gods were just supposed to carry out his wishes, including the now demoted Šalim. Curiously, this replacement did not deprive Šalim of any of his characteristics; the name of the city was never changed. Extra-biblical evidence shows that such things as the Eben Šetîįâ and the related cycle of legends were still going as late as medieval times and must have featured as well-known ritual in the temple at Jerusalem throughout its existence. In spite of the Jews’ aversion to representations of the deity, they used a stone with the six-pointed star graven into it – the symbol of the Black Comet, Saturn – as an image of their faith. Throughout the Middle Ages, the Jews were known as ‘the people of Saturn’ to astrologically-minded people who thought in terms of ‘planetary influences’ on the lives of individuals and peoples; they just didn’t know how accurate the appellation actually was, nor was it exclusive to the Jews. [17] [Emphasis mine]

This brings us back to the beginning and the origins of the six-pointed star or Mâgên Dâwîd. Central to the idea of Saturn/Moon worship, ritual sacrifice and present Establishment designs is the idea of cyclic cosmic catastrophe and the transmogrification of comets and stars into Kings, Stones and certain mythical narratives. These terrifying events burned themselves into the collective consciousness which were then identified in certain symbols such as the star of David, the focus and intention of which can be used for good or for ill. In combination with electro-plasma and electrophonic interactions could be “… perceived by humans as the ‘speech’ of the gods, and a dramatic electrical exchange at that scale would likely produce equally dramatic sound effects, including roaring that might sound like a cosmic bull.” [18] (strange humming and other anomalous sounds have been recorded over the last decade) A slow process of cultural adaption to spellbinding rulers and leaders reinventing these myths into their own religious doctrines saw the slow amalgamation of earthly gods like Baal and Moloch into a Primary God – complete with the same debased rituals and secret orders though covertly integrated, in true ponerological form.

moon1

The crescent moon and star pentegram symbol which pre-dates Islam by several thousand years. | © infrakshun

The origins of the hexagram star or “Mâgên Dâwîd” may be the iconic encapsulation of cataclysms heralded by the fiery power of comets. Knight-Jadczyk cites the work of Assyriologist Hildegard Lewy’s comparisons between Judaism and Islam in this context:

In modern times, we find that Muslim mosques are topped by a crescent moon while Jewish synagogues are topped by the six-pointed star that is usually referred to as the Mâgên Dâwîd (Mogen David) or ‘the shield of David’ AKA the ‘Seal of Solomon’. Both stars and the symbol for the Moon are found in Mithraism and other ancient cults. Lewy notes that the same symbol of the Mâgên Dâwîd is found on two Old Assyrian seal impressions on cuneiform tablets now residing in the Louvre. On the first of the tablets, the Mâgên Dâwîd is in front of a god who is carrying in two hands something that looks like a Menora, or seven-branched candlestick. There is no evidence for the practice of the Jewish religion in the Old Assyrian period so we might speculate that both objects represent a comet … and its effects, possibly one with 7 tails or one that broke into seven pieces.

On the second tablet, the Mâgên Dâwîd is placed with the lunar crescent and the solar disc. So, we have a star, a sun, and the Moon which, again, suggests to me that the ‘star’ is a comet since stars, per se, would not ordinarily be presented as equivalent luminaries with the Moon and Sun, nor would planets. There would really have been no reason for the ancient astronomers to have singled out any of the fixed stars that blanket the sky unless there was something truly unusual about its behavior. Even the slow-traveling planets would not have excited much attention. But rapidly traveling comets with a dramatic appearance would definitely have been something that excited both attention and the necessity for recording same. Otherwise, a ‘star’ symbol on a tablet or monument or seal would have been just one of ‘billions and billions’ with nothing in particular to identify it or set it apart. The ancient astronomers were recording things they saw and a star that was as big and bright as the Sun and/or the Moon would be represented in this way. Again, these same elements are present in the Mithraic iconography. [19]

Such specific symbols might not only represent three planets known to the ancients: Jupiter, Mars and Saturn but could have all have been: “… names applied to a single, reappearing comet that rapidly changed form due to disintegration. The same could have originally been true of Mercury and Venus.” [20]All of the mythology appears to point to the cyclic return of comets heralding massive earth changes and molding culture and consciousness with their arrival and departure. Thus much of the Bible lore of the Temple of Solomon and the kingdom of Israel ruled by King David were actually historicized comet legends mixed in with a multitude of other narratives designed to propagandise and control:

One of the clues to this earlier layer of tradition is that Solomon was engaged in the practice of offering sacrifices on ‘high places’, which was the normal practice of celestial religions: the top of a mountain or hill (or Ziggurat) was the place to worship or confer with such gods. Of course, with the understanding that these gods were actually comets and not planets, the ‘worship’ on mountains and hills could have originated as astronomical observation points utilized as a sort of ‘early warning’ system. […]

In respect of Jerusalem, the alleged city of the Jews, it is recorded in the Old Testament that this land was ‘given’ to the Jews by Yahweh. One would then assume that he was the tutelary deity who had Palestine in his gift. But that actually turns out not to be the case, unless, of course, Yahweh was just another name for Saturn because the god who apparently ‘owned’ Jerusalem can be inferred from the name of the city as Ur-sa-li-im-mu which means that a god named Šalim was considered to be the creator and protector of Jerusalem. The city is even mentioned in one of the Amarna letters …. as Bît Šulmâni, or ‘city of the temple of the god Šulmânu’. That is, the god Šalim or Šulmânu was the principal deity of Jerusalem, which was edited out of the ancient texts used during the writing of the Old Testament, as Russell Gmirkin proposes. The Assyrians identified him with their god, Ninurta who was, effectively, Saturn (though in comet form, certainly, not planetary). One bit of evidence that it was a comet is that the Assyrian astronomers and astrologers referred to Saturn as ‘the nocturnal sun’, or an object shining as bright as the sun in the night sky, a characteristic of a Giant Comet, for sure! [21]

nimrod30

The two faces of the god Janus / Apollo (sun and moon) and the Babylonian Nimrod otherwise known as Ninurta – both interpretations of King Saturn. There are endless cycles of names which lead back to the ultimate source.

Šalim, or the Šulmânu God during the time of King David’s “conquest of Israel” could have been the Saturn God-King that was worshipped down through the centuries, and via the Assyrians and their totalitarian impositions, it was absorbed by the religiously authoritarian followers of the tribal god Yahweh, who formed a cultic centre at Babylonian Jerusalem. The Levite Priesthood and the dark half of the Saturnine Talmud would set the course of history. She states: “It was members of this cult that later utilized many ancient texts to literally create the false history of Israel and it was in those stories that the names were forever inscribed in the minds of the people and could not be erased, nor changed, leaving testimony to the truth.” [22]

This brings us back to the source of the Babylonian Temple:

A very ancient temple in the environs of Jerusalem is known to have been built by the Hyksos but it was never a temple of Yahweh until extremely late, if it was ever a temple of Yahweh at all. It may very well be that the first temple of Yahweh was actually the one built by the small number of individuals who were sent to Palestine from Babylonian ‘captivity’ by Cyrus. The archaeological record shows that no more than 25% of the population was actually deported, and when descendants of this select group were sent back to establish an outpost of the Persian empire to guard the trade routes, they refused to integrate with the people of the land – the descendants of the 75% of people that had not been deported. That suggests strongly that the Yahweh cult had actually grown up and refined itself in Babylon and was not, actually, the religion of the ancient Hebrews resident in Palestine. However, even now it is uncertain what god was actually worshipped in the new temple, considering some later evidence that we will get to shortly. It is entirely possible that Herod’s alleged temple was the first, truly Jewish – as in, exclusive worship of Yahweh-Jehovah – temple ever built, and it was built based on myth and legend that a former temple of Yahweh had existed since the time of Solomon. [23]

What a tangled web we weave.

(More on Laura Knight-Jadczyk’s extraordinary work can be found at www.cassiopaea.org/ and further books at: www.redpillpress.com/)

So, we see from this that Saturn may have either been one big comet or set against the background of massive cometary bombardment. Saturn worship wasn’t simply a case of a descent into black magick from day one. It was bound up with earth changes, cataclysm and cometary bombardment, in turn, segregating and facilitating an elite generation of “priests” and their accompanying religio-occult traditions which camouflaged essential psychopathy.

So, we have a large-scale cultural-tribal mythology from Arabia to Indo-Europe, which may have taken Saturn as a comet and metaphorically shattered an all encompassing reality into separate pieces, reflecting these core truths but adapted to the particular belief system and its subsequent evolution. Eclipses, black shrines, black cubes, star-shapes, All seeing eyes and all manner of “sacred” geometric symbolism was like a form of spiritual back-engineering, codified into forms of rituals including invocation and divination. This would depend on what quality of consciousness within the tribe or ruling elite had tapped into; whether fire/Sun or Earth/Moon worship – it was all from the Saturn’s entry into humanity’s consciousness in pre-history and the following companion stars.

The descent into literal black arts and blood sacrifice was a subversion which saw Saturn becoming the “devourer of children”, and something that populations through history embraced and took as an reality of appeasement. Similarly, it was Yahweh as a “lower god” and that was originally just one of many  in “… the body of the cosmic Saturn” and who became metastasized into a topological metaphor of monstrous proportions and a consistent element of ancient Israelite worship. This continued into the Middle Ages with Jews being labelled as the “Children of Saturn.” One thinks perhaps it wasn’t due to their famous acts of altruism not least, since the Levites set about re-writing history centuries before.

If the King David myth and other narratives were epic characterisations of a very ancient residue of cometary change then it is true enough to say it was not, at origin, a formation of a magickal working. That arrived later, as it became associated with the distortion of perennial symbols and ritual blood sacrifice and still later appropriated for world Jewry – for their ultimate sacrifice, by and for the very same psychopaths.

Saturn_eclipse

The Mâgên Dâwîd is an ancient template symbol that is not evil in the same way that a gun is not evil. However, it can be transformed from an inert piece of metal to a weapon of death when supplied with the ammunition of specific kinds of knowledge. So too, some invocational designs with certain esoteric formulae can facilitate material effects in the wrong hands. Communication with the Gods through the circuits of symbols has always been around. The question of who or what one contacts is a bit more problematical.

Our history attests to Priesthoods of Grand Masters of the black and white magical arts from East and West who think they are in control and unlocking the Secrets of the Ages. Yet they are deluded. The comets come and go, as they have always done and will underscore such delusion with a natural “invocation” of their own. Our human-cosmic connection goes far beyond symbols in matter since the communication we need is etched into our very DNA and the growth – or atrophy – of the soul. That needs only the water of humility to begin the journey, a laughable anathema to psychopaths in power.

In the next post we will turn to the possibility that the same ancient Babylonian and later Thelemic Magick can be discerned in the events of the 9/11 attacks and how the dark cults of Saturn worship are still alive and well and performing acts of weaponised sacrifice.

 


Notes

[1] p. 184; Gershom Gerhard Scholem, (1977) Kabbalah (Library of Jewish Knowledge)
[2]http://www.newworldencyclopedia.org/entry/Star_of_David
[3]Gaster, (1998), The Wisdom of the Chaldeans,pp. 17-18,Holmes Pub Grou Llc, ISBN 1-55818-399-X
[4] http://en.wikipedia.org/wiki/Azrael
[5]The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com: http://www.sacred-texts.com/bib/boe/boe011.htm
[6] http://saturn.jpl.nasa.gov/
[7] paragraph 2.513; Knight-Jadczyk, Laura, (2013) Comets and the Horns of Moses (kindle edition)
[8] Ibid. paragraph 2.514
[9] Ibid. paragraph 2.1012
[10] Ibid, paragraph 2.1026 quoting Lewy, Hildegard (1950) ‘Origin and Significance of the Magen Dawld’.
[11] Ibid. paragraph 2.1028
[12] Ibid. paragraphs 2.1029-2.1031
[13] Ibid. paragraphs 2.1038 – 2.1039
[14] Ibid. paragraph 2.1043
[15] Ibid. paragraphs 2.1046-2.1047
[16] Ibid. paragraph 2.1048
[17] Ibid. paragraph 2.1049
[18] Ibid. paragraph 2.991
[19] ibid. paragraphs 2.993 – 2.994
[20] Ibid. paragraph 2.996
[21] Ibid. paragraphs 2.1000 and 2.1008
[22] Ibid. 2.1010
[23] Ibid. 2.1011

Occult Zionism III: Magica Sexualis

“Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption …”

author/historian, Michael Hoffman


Superstition, pagan inversions and various forms of black magick comprise the core of Judaism’s oral traditions. Displacing the older Palestinian Talmud, the Babylonian Talmud remains a foundational pillar of Rabbinical study and discourse, as influential now as it was at its inception in Babylon over eighteen hundred years ago.

In his Magnum Opus Judaism Discovered (2008) Michael Hoffman draws our attention to the prominence of magica sexualis  (sex magick) in the Talmud which was so much a part of the Babylonian religions. The Kabbalah laid the groundwork with abstruse mystical expositions offering windows into mystical conjunctions, alchemical formuale and the evolution of necromancy. This also includes raising the dead, demonic invocation, psychic spells to cause harm upon their enemies; creation of the homunculus/golem, the development of thaumaturgy (“miracles” i.e.the manipulation of matter) and various exegesis on raising the Kundalini.

A few examples:

  • Rabbi Simon ben Yohai used magic to turn an opponent into a “heap of bones” (Shevi’it 38d).
  • To call up the demons to assist in sorcery is not idolatry, because the demons are not worshipped as divinities. (Rashi’s commentary on BT Sanhedrin 65a: Cf. footnote b (1) in the Soncino edition of BT Sanhedrin 65a).
  • Rabbi Hanina and Rabbi Oshaia spent every Sabbath eve in studying the ‘Book of Creation,’ by means of which they created a third-grown calf and ate it. (BT Sanhedrin 65b).
  • If a corpse is raised from the dead by means of magical incantations, the dead person does not rise up in the usual manner, but upside down and furthermore, he does not rise up on the Sabbath. But, if he is raised from the dead by means of a “skull” (sphere, i.e. crystal ball), then he rises from the dead in the usual manner and even on the Sabbath. (BT Sanhedrin 65b [Steinsaltz]).
  • A me’onen is “someone who passes seven kinds of semen from seven different animals over his eyes for magical purposes. (BT Sanhedrin 65b [Steinsaltz]).
  • Rava once created a person, after having studied the Book of Creation, and learned to combine the letters of the divine name. (BT Sanhedrin 65b) [Steinsaltz]). [1]
Tree_of_life_bahir_Hebrew.svg

Ten Sefirot “Tree of Life”: Keter (supernal crown, representing above-conscious will) Chochmah (the highest potential of thought) Binah (the understanding of the potential) Daat (intellect of knowledge) Chesed (sometimes referred to as Gedolah-greatness) (loving-kindness) Gevurah (sometimes referred to as Din-justice or Pachad-fear) (severity/strength) Rachamim also known as Tiphereth (mercy) Netzach (victory/eternity) Hod (glory/splendour) Yesod (foundation) Malkuth (kingdom)

One could say that all this is irrelevant since we have all moved on and the above examples are not at all part of Kabbalistic law. Unfortunately, that is not the case. Directly and indirectly, Kabbalistic practice is both the inspiration and template behind many more unsavory expressions. The Kabbalah has elements of Eastern and Hindu magical practices mixed with traditional Medieval Rabbinic exhortations for the raising of Kundalini fire, a recognised practice for those consciously (or unconsciously) seeking the fast track to “enlightenment,” with all the danger that implies.

Not that the Kabbalah is all bad. It isn’t. There are some fascinating and profound elements within this vast collection. However, it does depend who is using it and how …The Talmud and its Kabbalistic magick forms the backbone of Judaism and applied by some Hassidic, Chabad and Zionist ambitions.

This should at least give pause for thought.

The explosion of magick in the Middle Ages which saw the creation of so many occult arts was borne from the same influence of Jewish Kabbalists. By the 1400s, the Mediterranean countries of Italy, Spain, Portugal and Southern France were common strongholds. There is a scholarly consensus that the Kabbalah was largely put together in its current form by Isaac Luria the Rabbi and Jewish mystic from the mid 16th Century (hence the reference to the “Lurianic Kabbalah.”) His source was the 13th Century Zohar published by the Spanish Jew Moses de Leon, an esoteric form of the Torah’s Midrash. He in turn, ascribed the work to Shimon bar Yochai a rabbi of the 2nd century.

The Jewish Mystery schools that grew around what was now the Lurianic or modern Kabbalah, were a veritable honey-pot of black magick and effectively forms of religious CoIntelpro. The left and right hand paths, are all bound up in complex magical formulas and systems of divination which go around and around in endless circles to tempt and stimulate the would be initiate. The message is that there is no evil per se, morality is relative where the shadow side of one’s life has to to be seen and integrated. These are half-truths missing context. In the cultural milieu of the day, the nuances of these estoteric principles were soon lost in the race up the ladder of magickal power – much like today. Some things never change.

Communing with “God,” angels, daemons and predicting the future also has an easily accessible flip-side …Darkness was indeed acknowledged and then fully embraced rather than integrated. The “keep busy” activity that the Kabbalah promoted offered a marketing dream in talismans and amulets as spin-off merchandise.  As ideas were drawn from extremely ancient wisdom they were gradually updated and muddied with magick and mystical Messiansim, so it was understandable that the Sephardic Jewish leaders in Moorish Spain saw the Zohar as phoney and banned it – which obviously made it even more popular.

It wasn’t long before the Kabbalah attracted its fair share of cultists, the most prominent and radical being Sabbatai Zevi. A Sephardic Rabbi and avid Kabbalist magician, Zevi‘s claim to fame was that he believed he was the Jewish Messiah. The Jewish Sabbatean movement was the result and with an ever burgeoning flck of followers, he was able to spread his cult (and the kabbalah) far and wide. Much to the shock of his beloved supporters he converted to Islam.

Eugene Canseliet’s preface to the Second Edition Le Mystere des Cathedrales, by the grand alchemist Fulcanelli, an important difference is made between “Kabbalah” and “Cabala” explaining the spiritual distinction between the two as well as the reasons for the Kabbalah’s hijacking of a more authentic spiritual Gnostic thought:

“… the Jewish Kabbala is full of transpositions, inversions, substitutions and calculations, as arbitrary as they are abstruse. This is why it is important to distinguish between the two words, CABALA and KABBALA in order to use them knowledgeably. Cabala derives from cadallhz or from the Latin caballus, a horse; kabbala is from the Hebrew Kabbalah which means tradition. Finally, figurative meanings like coterie, underhand dealing or intrigue, developed in modern usage by analogy, should be ignored so as to reserve for the noun cabala the only significance which can be assured for it.” [2]

In Nesta Webster’s 1924 Secret Societies and Subversive movements she states:

…it was…in Italy that, a century later, the modern Cabalistic school was inaugurated by Isaac Luria …. whose doctrines were organized into a practical system by the Hasidim of Eastern Europe for the writing of amulets, the conjuration of devils, mystical jugglery with numbers and letters, etc… Italy in the fifteenth century was thus a centre from which Cabalistic influences radiated, and it may be that the Italians who indoctrinated Gilles de Rais had drawn their inspiration from this source. Indeed Eliphas Lévi, who certainly cannot be accused of “Anti-Semitism,” declares that “…the Jews, the most faithful trustees of the secrets of the Cabala, were almost always the great masters of magic in the Middle Ages… [3]

The Kabbalah had already evolved into an assemblage of doctrines and speculations thanks to the Talmud, the secrecy of its existence was in full force due to the nature of its heretical ideas. Webster quotes Gougenot des Mousseaux on the definition of the Kabbalah, meaning to receive, transmit, and which “represented the spiritual traditions transmitted from the earliest ages, although mingled in the course of time with impure or foreign elements.” There were in fact, two Cabalas, the other doctrine formed from an oral tradition, an “ancient sacred tradition handed down from the first patriarchs of the human race; and the evil Cabala, wherein the sacred tradition was mingled by the Rabbis with barbaric superstitions, combined with their own imaginings and henceforth marked with their seal.” [4]

We say that the true esotericism might be an older Arabic “Cabala” while the imposter retains the Talmudic, Hebrew spelling of “Kabbalah.” It was here that the Kabbalah hitched a ride from the initiated excess of Babylon via the Pharisees in Jerusalem, through the Talmudists of Spain; the rabbis of Russia right up to the Zionists still busy fermenting pain and suffering on a grand scale. (It is only Putin who has been able to carefully reign in the Russian-Jewish Mafia and oligarchical power in Russia).

It’s contemporary popularity and alignment with Zionism was thanks largely to two Zionists who saw a good propaganda ploy and the gullibility from a new generation of romantics and occultists hungry for meaning. Kabbalah had enough cryptic, codified “wisdom” to keep everyone from academia to magazine and agony aunt bloggers busy. It would also provide the needed haze of mysticism to bolster the nationalistic drive of Zionists who lacked any association with spirituality. This mysticism and associated freemasonry appealed to the romantics in Europe and America so that many more would be available to be used and abused by Zionist mendacity.

Zohar

Title page of the first printed edition of the Zohar, Mantua, 1558. Library of Congress.

Herz Imber injected the needed imagination and national fervour into Zionist Israel by writing its National Anthem Hatikvah. By 1892 he had settled in New York and was busy publishing a newsletter propagating his interest in Kabbalah and the mystical arm of the fight for a State of Israel. He was a key element in the introduction of occult concepts to the US. The German-born historian Gershom Scholem was perhaps the most influential in making sure Kabbalah gained scholarly respect and increasing the romantic struggle for the Zionist rationale. Edward Rothstein writes in a New York Times Article of 1999: “Scholem, who moved to Palestine from Germany in the 1920s when Zionism was winning support among European Jewish intellectuals, interpreted Jewish mysticism to suit Zionist ideology. He moulded the history of Jewish mysticism into a story about national and spiritual evolution.” [5]

Rothstein mentions another Kabbalah worshipper Mose Idels and his 1988 collection of papers, Kabbalah: New Perspectives  which argues that “nearly everything about Scholem’s interpretation of mysticism, from his emphasis on the exile of the Jews to his focus on textual interpretation rather than ecstatic experience, was a reflection of his intellectual origins in German Romanticism.” It led to many English and American gentlemen in high society prone to right-wing religio-occult romance to rally to the cause of Christian Zionism and the signing of the Balfour Declaration of 1917, the gateway to British Middle East monopoly.

Kabbalistic thought, despite its fascinating mysticism was, in the final analysis, sourced from the pathology of Babylonian Talmudism and adapted to the politicised racism of the Zionists. Designed to buffer and distract from true spirituality, the Jewish Kabbalah and all its distortions serve to mask the nature of an authentic Arabic influenced version of the phonetically more accurate “Cabala.” Jewish peoples everywhere are just as much victims of Zionist designs as the “gentiles” that, according to the Zohar, the five volume tome of Kabbalistic thought, should be “wiped off the face of the Earth.” (Z.,I,25a). The commercial Kabbalah is now the New Age associate of Zionism, the results of which are as fraudulent as the political machinations of the latter.

At this stage of the game with the background of blood and carnage that is Zionism, one has to wonder, why so many Hollywood celebrities seem to be embracing the new fad of the Kabbalah. From the late Michael Jackson to Britney Spears, Elizabeth Taylor to Demi Moore. The Queen of the music Industry manipulation is Madonna, who has taken to the “Kabbalah for dummies” ethos and the exorbitant charges of tuition that go with it: “You absolutely are the master of your destiny,” she remarked on music channel MTV, “You have to take responsibility for your life”. Such new age candyfloss sits easily with the image of feminist emancipation whilst being a willing Grand Priestess for music business occultism throughout her career. [6]

It was inevitable that the occult theology of a strand of Jewish Kabbalism would find its way into popular culture and its mass programming appeal after skirting around the shadows for so long. It purports to be system of spiritual knowledge but is in effect a spider’s web of anaesthesia designed to appeal to the mass movement of New Age advocates.

madonna-bapthomet-tile

Kabbalah devotee Madonna performs yet another Grammy award ritual in 2014 (left) Whether S & M bondage or a Nazi fashion show (right) in many of her videos Madonna is one of a host of pop stars pushing the dark side of the occult and Kabbalah and a host of other unhealthy forms of mass entertainment programming.

Commensurate with the rise of psychopathy and schizoidal tracts designed to elevate psychopaths to power, the suppression of certain forms of pantheistic Goddess worship often most closely aligned to matriarchy has taken place. What appears to go hand in in hand with the worst aspects of patriarchy in monotheism is no less raw in the Talmud. It is an obvious truism that arcane study and social rule has been the province of men. As such, women and children are exploited as tools for sex magick, and their perceived inferior status must be constantly reinforced. As former Knesset politician and journalist Yossi Sarid summarised: “Treating women as impure and filthy begins with halakha and continues with actions. As long as the religious and ultra-Orthodox parties – Shas, United Torah Judaism, Habayit Hayehudi and National Union, none of which have any women in the Knesset – are not disqualified, their nakedness will continue to sing out and the nakedness of the land will be revealed.” [7]

Whilst condemning all women in general as witches Rabbinical writings offer very few examples of dolling out punishments to Jewish women. There are however, plenty of instances where Gentile women are given a taste of Talmudic retribution.  Even the apparently saintly Rabbi Moses Maimonides who is assumed to be above superstition entirely, does in fact, decree an exemption from punishment for those who practice witchcraft. But only for Jews. But Jewish women are seen as equally undeserving of special treatment since it is Jewish men who hold the keys to messianic salvation. Otherwise, the culprit should be whipped. [8]

This is just one example which indicates the opposite meanings behind Christian and Jewish renderings of religious indoctrination, as Hoffman explains:

Tikkun olam is the name for the alleged Kabbalistic “redemption of the world,” but the rabbinic concept of redemption is very different from what that term signifies to Christians. A deeper understanding can be gleaned from the teachings of one of the major Kabbalistic “sages,” Rabbi Isaac Luria, who said that after tikkun was accomplished the spirit of Cain would prevail on earth. 424 Sanhedrin 25d comments on the Talmudic observation that most Judaic women are witches by observing that “such is the way of the world.”

By Talmudic standards, Judaic female witchcraft is not something extraordinary; it is an inherent quality of Judaic women, along with other problems endemic to this “sack of excrement” (BT Shabbat 152b) and “valueless treasure” (BT Sanhedrin 100b), including a proclivity for murder (Peskita Rabbati, 107b). These supposed female attributes ascribed by the rabbis are regarded as ineradicable and a foreshadowing of qualities that will predominate once the “tikkun olam” is implemented.

Moreover, witchcraft in the Talmud is not exclusively an attribute of Judaic women. The rabbinic books of black magic of the Babylonian era, such as the Sefer HaRazim and Harba de Mosheh, were compiled by Judaic males. BT Sanhedrin 17a decrees that to be qualified for appointment to the Sanhedrin (religious court), a man must be a practitioner of sorcery. [9]

Excerpt from Harba de'Moshe ,The Sword of Moses

Excerpt from Harba de’Moshe ,The Sword of Moses

It is in the following passage that we see once again, another extraordinary repetition of a techo-scorcery to which we are now accustomed. Yet, religion dressed up as moral code is closely aligned to the occult equally dressed up as liberation for those “in the know”. Both have a symbiotic pathology in terms of injecting the mass mind with the instinct of fear and the abdication of responsibility. The  fascination with bio-engineering, and artificial intelligence is now beginning to dominate Western elite societies is apparent in the philosophy and Jewish Marxist ideology of transhumanism. (see Technocracy I) The same alchemical, “topological metaphor” is played out in the Talmud as part of a template of future manipulation. The world is imperfect, but Talmudic law will force into being the subjective “perfection” in the manner of a snake eating its own tail; it is perceived as the perfect authority of Yahweh channelled through the “chosen ones” and no reflection of objective reality is permitted lest the mirror of such a vicious circle is broken.

We know that Yahweh/Jehovah is a rather different God of the Christ Consciousness, the conscience grown to facilitate service to others. The Talmudic doctrine is the personification of service to self, thus, the “Alchemy” here is of an entirely different quality.

Hoffman explains how hubris runs through the entire doctrine in the form of Merkervah magick and a singularly Jewish form of alchemy:

Here we see Kabbalistic sorcery appearing in the Talmud, reflecting the unbound, Promethean man-is-god philosophy which stems from the rabbinic doctrine that: everything that G-d created needs completion (hashlamah) and repair (tikkun). G-d initated, but did not perfect the work of creation (ma’aseh bereshit); the universe created by G-d is imperfect and will be made perfect (bara la-asot), by Klal Yisroel (the Judaic people).

Rabbi Hanina and Rabbi Oshaia’s act of magical proto-cloning of a calf is viewed in Orthodox Judaism by such luminaries as Menachem HaMeiri, as a proud accomplishment. Whereas in the literature of western civilization from Christopher Marlowe’s Doctor Faustus to Mary Shelley’s Frankenstein, tampering with God’s creation was depicted as an unmitigated disaster. [10]

One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the Genizah ms., tenth century. “…the practice associated with this school of thought is magical/theurgic, even including the attempt to make a golem.” The “strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century Babylonia…the old Merkavah and magical literature was preserved among the earliest Ashkenazic Jews…” [11]

Merkavah/Merkaba mysticism is now a strong part of new age CoIntelpro care of Dan Winter and Drunvalo Melchizedek and their “Flower of Life” money spinner which is without question the worst examples of delusional new age dogma I have ever witnessed (but that’s another story). The golem is probably another version of the Homunculus, though with a vital difference.  In the latter Western Hermetic tradition it refers to the building of New Man and his transformation into a symbol of the Holy Grail or Philosopher’s Stone. In the Talmud, as the doctrine of a Divinely chosen people destined to bring about a Jewish Utopia on earth, the golem is a not too veiled reference to create the Jewish people anew and at the same time, a mechanism to cope with life in a Gentiles’ world. The golem can also be seen as both the Gentile and repository of an almost Freudian vessel of Jewish neuroses and imagination.

Kabbalah-Centre-1987

1987 Kabbalah Centre promotional literature

Tractate Sanhedrin 38b sees Adam as a golem “a body without a soul” when his dust was “kneaded into a shapeless husk”. In Hebrew “golem” stands for “shapeless mass”. [12] All golems are created from mud, by those close to divinity, namely the Rabbis – but no golem is fully human – or thereby Jewish. Magical invocations are performed with Hebrew letters of the alphabet and dancing around the object. Other stories have the magician write the letters aleph, mem, tav, and emet on the golem’s forehead in order to fire up the life forces. (It’s all in the magickal invocation apparently)  Ashkenazi Hassidic folklore has the golem appear in many of its stories as a servant or slave assigned to do various menial tasks and to protect Jewish communities from dangers.

According to the Virtual Jewish Library:

“The most well-known story of the golem is connected to Rabbi Judah Loew ben Bezalel, the Maharal of Prague (1513-1609). It was said that he created a golem out of clay to protect the Jewish community from Blood Libel and to help out doing physical labor, since golems are very strong. Another version says it was close to Easter, in the spring of 1580 and a Jew-hating priest was trying to incite the Christians against the Jews. So the golem protected the community during the Easter season. Both versions recall the golem running amok and threatening innocent lives, so Rabbi Loew removed the Divine Name, rendering the golem lifeless.” [13]

It’s fairly obvious that “golem” is little too close to “goyim” for it to be coincidence. The golem serves as a Frankenstein figure upon which Jews were able to project their frustrations and fantasies concerning their lot in the world and their relationship to non-Jews. It is a form of cathartic release; a voodoo doll to bolster faith and defence against “the other”, a literary device to exorcise doubt and a mirror of Jewish collective shadows. Yet, these are never truly acknowledged since the fear and narcissism inherent in Talmudic doctrine can never see itself as it is. The golem is always fear personified: what if we become this? What if we become like THEM? G-d will never forgive us! For instance, the golem’s lack of intellectual ability and animalistic impulses is compared with the Jew’s which is naturally of a higher order.

Golem_and_Loew

Rabbi Loew and Golem by Mikoláš Aleš, 1899.

The Journal of New York Folklore mentions the oral legends with their root source as the Talmud, and where: “…the golem’s ‘gruff appearance permits him to infiltrate the gentile community’ as a spy.” The tradition states that an enlightened Jew – a master magician – is the only one who can create the gentile-like anthropoid of the golem. [14] Is this really the action of an enlightened individual? To create a being as a slave, as a vessel for one’s emotional, unresolved shadows and to reinforce the idea that all non-Jews are merely the external bootstraps required to lead them to God and rulership? Such a dissonance set up between objective reality and subjective programming shows the golem as a: “… perfect medium through which Jews could express and debate anxiety about adopting the tactics of what had been seen as the inferior other, the gentile.” [15]

As mentioned, we know that according to the Halakah Jewish women are of a lower order, thus seen as a creation of the male semen which imbues the female into something useful, on a par with gentiles. They are therefore, considered crypto-golems: ‘For your maker is your husband; the Lord of Hosts is His name’ (Isaiah 54:5) (Sanhedrin 22b}”. Similarly, the renowned Rabbi Bezalel Loew wrote in his book Be’er Hagolah: “…that men, through sexual intercourse, endow women with spirit and physical form.” [16]

The Jewish female is akin to a “lesser other” of the golem’s world and purely a tool for progeny. So, it seems even Jewish women can’t endow Jewish men with anything of consequence, in much the same way as Gentiles are automatically of no use, except perhaps in terms of taking full advantage of their golemic ways. It is not symbiosis that Talmudic programming demands, but a parasitical relationship to others, a metaphor for when Jews are the rulers and the Goyim are in their pre-ordained place as slaves:

““… as one who does work that Jews, by tradition, are prevented from doing themselves, the golem can be compared to the shabbes goy, or Sabbath goy. (Because Orthodox Jews are prohibited from performing certain tasks on the Sabbath, such taboo work was performed by gentiles; thus, “shabbes goy.”) In one early Polish golem legend, the golem serves as a shabbes goy and is put to work lighting ovens. …In the more complex works by Leivick, Singer, and Wiesel treated here, the golem performs other more complex but equally taboo behaviors Jews were prevented, by tradition, from performing themselves.

The golem in Yudl Rosenberg’s 1909 version was an innocuous figure. He could not speak. The closest he comes to any significant contact with a woman is his rescue of the living Christian girl who was assumed to have been sacrificed and his delivery of her to the proper authorities. Rosenberg’s golem is merely a “domestic android whose programming needs fine tuning.” [17]

640px-Prague-golem-reproduction

Golem of Prague reproduction (wikipedia)

We have already established that non-Jews are considered satanic in the Talmud and therefore interaction is only condoned in order to gain something that will benefit Jews and thereby the collective Jewish destiny. (The” end justifies the means” so much a part of Zio-Conservative ideals is perfectly at home in the Talmud). Non-Jews are more akin to animals since they have no souls; they are artificial creatures who can only have the Divine breathed into them by the chosen. Since God is the ultimate creator of life and God in the Talmud is synonymous with Rabbinical magic and the Jewish soul, then the only hope for gentiles is to accept the representatives of the  coming New Order of Jewish Utopia as their lords and masters. But even then, there seems little hope for the non-Jew as the golem/goyim remains a lifeless and unthinking as a zombie, despite vain attempts to educate and imbue him/her with Jewish law. Such is the irrevocable fundamentalism hewn into the rock of the Talmud and Hassidic consciousness.

The gentiles serve only one purpose in Talmudic law – the energy needed for an End Times sacrifice. Not only does this parallel the “useless eaters” philosophy of the 3EM: the depopulationists and eco-fascists who see humanity as a virus to extinguish, it aligns with occult-transhumanism, those for whom the human body is weak and inherently worthless; where consciousness – if it exists at all – cannot possibly trump a black-hole of bio-centrism. But most importantly, a Singularity of alchemical transformation for the individual and the world can only be achieved by the arrival of robots and a final battle between human and artificial life, leading to the inevitable fusion of mind and machine – over which will preside the designated theocracy of cyborgs.

In each case, salvation is through the focus on matter, symbolically and literally; a salvation that inverts the true meaning, that such a transformation lies not in one’s own self-development and service to others, but via a dualistic and parasitical supremacy over each grouping – through the ultimate fear of death. 

As pathocratic controllers remain at the helm of such advances, genetic engineering and the rise of SMART technology can be seen as a very real expression of black magick. The impetus behind this Cartesian obsession with technology derives from those who do not have the best interests at heart for humankind. Equally, since it is the manipulation of matter for self-enhancement at the cost of the alchemical change which comes from within – not from without, these advances are pushing the mass mind down a dark valley of diminishing returns. They are able to do this through a collective willful blindness. As discussed in the Technocracy series, such manipulations amount to a simulacra of spirituality in order to gain knowledge through power – a Will to Power – an echo of the Pharisees overshadowing the modern desires of occult-Zionists.

Hoffman correctly draws our attention to the idea of a “redemption through evil” as a formal Satanic practice of initiation which runs through the Talmud. Yet, it is a redemption where the energy of humanity is used for their own selfish ends, as both “nourishment” and sacrifice.  This no different to the Hegelian Order through Chaos, or the transhumanist intention to become superhuman through a merging of the machine and human mind. Hubris connects them all.

Hoffman reminds us that these facets are part of a continuum:

Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…the concept of the descent of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the descent for the sake of the ascent, the transgression for the sake of repentance…Much attention has been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalah…this model was a very important one in Hasidic thought…” [18]

Just as we saw the repetition of unresolved disasters in the collective human psyche tend to repeat through generations – like a psycho-spiritual virus – so too, we have the same lessons repeated in the guise of Prometheus/Lucifer the Bringer of Light (misuse of technology) and the Zionist hubris that goes with it. Current absolutist manipulations of matter as a new form of worship can easily be likened to a return to Rosicrucian magick, in turn, a throw-back to Babylonian, Egyptian and Atlantean ancestors who all practiced the same art of sorcery. These repeating cycles had a common theme: the progenitors of ancient Egyptian/Judaic Royalty or Priesthood which ruled through totalitarianism and ultimately destroyed itself over and over again through an ebb and flow of empires. The freemasonic line continued, splitting into two streams: Service to Self via Rosicrucian (illuminati) / Order of Zion; and Service to others through the lesser known freemasonic movements dedicated to humankind’s collective ascension. (Yes they do exist).

Khajuraho sculpture

Hindu Tantra Sex Magic (Khajuraho sculpture, India)

So, we had a core source of pagan rituals synthesised from a potpourri of Egyptian, Hindu, South Asian Tantra and Indian yogic techniques into the “science” of Kabbalah and formalised into a code of law in the Babylonian Talmud. It was the Kabbalah that provided a more refined instruction (and distraction) for sex magick, repeating the past origins of Canaanite excess. One avenue used for the contouring of human sexuality and by extension, spiritual potential, takes place through the practice of ritual magick. These now form a part of romantic aspiration in New Age circles where raising the Kundalini is something very far from reaching enlightenment. Rather, it encourages us to play with a misunderstood “energy” that effectively burns away the etheric webs separating the centres/chakras to alight the “fire of consciousness” as it travels up the spine to the brain.

In fact, this energy rises naturally, gently and without assistance and as consequence of self-development, not the other way around, despite what the many books on the market will tell us.  

The Tantric aspect of Kabbalistic magick includes the act of Maithuna meaning “sexual union” and is one of four other techniques: matsya, mamsa, madya and mudra. The Christian tendency to scriptural puritanism to which Hoffman ascribes, means that this is automatically “sinful”. However, prudishness apart, the Tantra as an esoteric practice with the correct teacher may offer constructive outcomes. The tantric context of spiritual transformation is hardly going to be a realistic outcome cast adrift in the ocean of Talmudic authoritarianism. Perhaps this is the problem with a pic ‘n mix combination of esoteric doctrines from Asia, India and the Middle East: absorbing other cultures’ paths to spiritual transformation with its emphasis on physical union which may or not be valid in their cultural context, means that all those intrinsic distortions are brought with it, as are the more positive attributes which are inevitably lost in translation – sometimes quite literally – and through adaptation, are inverted to something quite different. The result is a hybrid form of ascension grafted onto an authoritarian instruction manual that elevates race supremacy, patriarchical values and physical and sexual abuse as part of the underlying qualities required for doctrinal obedience.

The Lilith Goddess of pagan belief and moon worship is integral part of the Talmud, particularly in Orthodox Judaism, since this appropriated Goddess rules over the sexual organs and sexual acts for the male. As such, she was seen as demonic. As natural sexuality is viewed as part of the world of the gentile and therefore dirty and forbidden, Lilith has come to represent a deity that must be kept at bay with talismans and amulets. This is another belief that encourages neurosis and anxiety, particularly concerning masturbation and nocturnal emissions; even the admiration of female beauty requires unhealthy superstitions to ward off Lilith’s dark seductions. In transhumanism, updated technology is used to ward off death and the promise of longevity, here, this archaic “technology” of talismans and amulets serve to keep the aspirant “pure” by denying the shadow self and therefore falling back into the Talmudic stockade on consciousness – the real definition of what it means to be ritually, magically bound. [19]

In a similar vein, the Goddess Shekinah – a feminine word in Hebrew and alter ego of Lilith – represents the feminine attributes of God, according to the Talmud. It is the feminine presence during temple rites and is an important part of the Kabbalah. According to the Jewish Encyclopedia: “The Shekinah is often portrayed as a bride or princess whose male lover is the composite of the nine upper sefirot, represented by the prince/bridegroom Tiferet.” Shekinah is also equated with the land of Israel and “‘Keneset Yisrael,’ the personified spirit of the People of Israel” in order to act as a kind of spiritual crutch for the trials and tribulations of Jewish people in exile. [20]  She is symbolic of only true and spiritual sacrifice as bestowed by the Shekhinah Fire. Significantly, Lilith/Shekinah are symbolised by the moon and the left hand path. It is also a common inspiration for ritual sacrifice associated with war for Zionists, something that was personified in the blood and fire of the Iraq invasion.

Lilith_(John_Collier_painting)

Lilith (1892) by John Collier in Southport Atkinson Art Gallery  (wikipedia)

Though not always associated with black magick, moon worship certainly has a chequered history. The moon has an archetypal legacy of death, the ebb and flow of lifeforce; qualities connected with creative imagination, fantasy, lunacy and the home of negative entities in various cultures. Such attributes don’t exactly give us a happy outcome, given the Lurianic context.

Many left and right hand paths in secret societies keep a close watch on the waxing and waning of the moon since it is during the full moon that “etheric energies” are at their height and where the veil between higher dimensions is said to be thinner, thus conducive to invocation. Thus, if one wishes to send “love and light”, manipulate matter or say hello to Baal  – this is the time to do it. Either way, black or white magic comes to the same thing: manipulation. Sure enough, the Kabbalah is big on moon-lit rituals:  “The performance of the lunar Shekhinah ritual known as Kiddush Levanah is dependent on the visibility of moonlight because, according to the Kabbalah, it is by this means that the goddess is made manifest.” [21]

The idea of the true sacrifice has been inverted to represent literal blood sacrifice, in turn aligned to satanic rituals which gain psychic nourishment from such a release; a conjunction of endocrine chemicals, negative emotion and adjoining “receptors” in dark realms. (Yet, there doesn’t have to be sacrifice for structured rituals linked to organised religio-occult practice for it to be harmful in a psycho-spiritual sense. Rituals bound to magic formulas ultimately restrict consciousness). We then have the “Holy Spirit” manifesting by the light of the moon and widely seen as an invisible presence of God …  

But the question is, if these rituals are at root, based on the collection of amalgamated writings of the Talmud with so many allusions to the dark half of its many gods and deities  – what exactly are they likely to be manifesting based on current evidence?

I’d like to quote what I wrote in Technocracy XVI: Occult Transhumanism (1) regarding Babylon’s Tower of Babel myth in this context:

“It was this alchemical sacrifice of the lower personality and the accumulation of energy for service to others that was inverted to manifest as a literal physical human sacrifice to appease the Gods. Original sacrifice was … of deeper significance in that it symbolised cosmically as primary differentiation of matter into form and diversity; God’s sacrifice to know Himself further – through us. This sacrificial alchemy can be seen in the neophyte’s descent into the Underworld as well as the archetypal boiling of bones and flesh of the initiate in Siberian shamanism.”

This inversion of pre-history truths incorporating alchemical transformation and a knowledge of a human-cosmic cycle where the Earth was periodically “re-set” according to the behaviour of its inhabitants has been progressively distorted in order to be interpreted in strictly materialist terms. This has allowed the same cyclic manifestation of pathocratic “priesthoods”  to inveigle their way into power by hijacking perennial truths that seek to liberate humankind and replacing them with magick and authoritarian myth to imprison it. The Talmud is a primary marker in such programming and provides the root source to many of our modern expressions of the same old Yahwehic sacrifice.

The question is: does ritual human sacrifice still exist at the heart of Occult Zionism?

YHWH_Goya

 “Tetragrammaton [or YHWH] by Francisco Goya: “The Name of God”, YHWH in triangle, detail from fresco Adoration of the Name of God, 1772.” […] It is one of the names of the national God of the Israelites used in the Hebrew Bible.” (wikipedia)

 


See also: The Saker interviews Michael A. Hoffman II


Notes

[1] paragraph 2.753 Judaism Discovered By Michael Hoffman (2008) (kindle edition)
[2] p.17; Le Mystère Des Cathédrales: Esoteric Interpretation of the Hermetic Symbols of the Great Work | 2nd Edition ,Published by Brotherhood of Life 1984.
[3] p.78’’; Secret Societies and Subversive movements (1924) By Nesta Webster Published by Book Tree in 2000 edition.
[4] Ibid; p.11.
[5] ‘From Celebrities to Zionists, Kabbalah an Endless Source of Solace’ By Edward Rothstein,  New York Times/March 20, 1999.
[6] ‘The 2009 VMAs: The Occult Mega-Ritual’ The Vigilant Citizen Articles Compilation (3rd edition) May 2014. | See also: http://vigilantcitizen.com/latestnews/madonnas-mdna-tour-replete-with-illuminati-agenda/
[7] ‘Orthodox Judaism treats women like filthy little things’ By Yossi Sarid, Haaretz, | Dec. 30. 2011.
[8] BT Sanhedrin 65b, Steinsaltz, v. 18, p. 209.
[9] BT Sanhedrin 17a
[10] op. cit Hoffman paragraph 2.750 | Gershom Scholem, (Jewish Theological Seminary of America, 1965).
[11] Ibid.
[12]
Modern Jewish History: ‘The Golem’ by Alden Oreck | https://www.jewishvirtuallibrary.org/jsource/Judaism/Golem.html
[13]Ibid.
[14] ‘Golem as Gentile, Golem as Sabra: An Analysis of the Manipulation of Stereotypes of Self and Other in Literary Treatments of a Legendary Jewish Figure, New York Folklore XXIII:1-4 (1997):39-64.
[15] Ibid.| Byron Sherwin, The Golem Legend : Origins and Implications (New York: University Press of America, 1985).
[16] Ibid. | Isaac Bashevis Singer “The Golem is a Myth for Our Time” The New York Times 12 August, 1984, 2:1.
[17] Ibid. | Arnold L. Goldsmith, The Golem Remembered, 1909 – 1980 (Detroit: Wayne State University Press, 1981),p.41
[18] op.cit Hoffman paragraph 2.512 | p. 205. Rabbi Geoffrey W. Dennis, (2007), p. 199
[19] http://www.sacred-texts.com/jud/jms/jms12.htm
[20] http://www.jewishencyclopedia.com/articles/13537-shekinah
[21] op.cit N.Y. Folklore.