Christians

Satan’s Little Helpers I

 I am completely convinced that there is a small amount of organised and ritual abuse in this country [U.K.] which, I think, has a definitely Satanist belief in it or is used by paedophiles to make their rituals more terrifying.”

– ‘Children born for sacrifice’, by David Taylor, The Daily Mail,  February 10, 2000.


All right, so the UK’s Daily Mail isn’t exactly a reliable source for such claims.

However, in amongst it’s heavy conservative bias and xenophobic “Little-Britain” mentality, it has the occasional gem. And Mr. Taylor is correct on this one.

A case can certainly be made for the existence of Satanic Ritual Abuse (SRA) within society as a whole with tributaries to formalised networks laid down by the Establishment. There is enough Black Magick folklore and cultural influences to stimulate those who are attracted to such things. It is also a very big part of what we may call the ceremonial psychopath’s leisure time.

The perpetrators of ritualistic abuse appear to fall into five categories:

  • The lone teenager or the twenty-something loner which seems to be the most common form.
  • A mixed gender gang practising small time ritual abuse separated from any external network.
  • The extended community network of intra-familial ritual abuse.
  • Family inter-generational ritual abuse that remains strictly within that family.
  • The male and female duo. The male frequently perpetrates the actual crimes where the female assists. She may also be the instigator and subsequent observer.

All five categories are separated from Establishment and high-level activity and therefore act as a reflection (and a deflection) of the former, while underscoring the psychopathology that has been progressively seeded in our societies.

Sociologist Dr. Sara Scott’s extensive interviews with British intra-familial ritual abuse victims show a wariness and reluctance to give the abuse a wider context by attaching it to a particular belief system. There is a common assumption from sceptics and full-time detractors of SRA that all ritual abuse is part of a network of international Satanists. While the latter is not untrue, there is a grey aread or middle ground to be found, as is usually the case.

Scott claims her interviewees had “little knowledge about how their abusers networked with others,” their main concern was how they coped with assimilating what was done to them and how to manage their lives. They also gave several different reasons as to why they thought their abusers were carrying out such acts against them, reinforcing the idea that most abusers use the mantle of satanic practices to indulge their psychopathic whims. While one was driven by “greed and lust” another was a “true believer,” honour bound to continue the tradition.

Scott asks her young interviewee:

And what was this for, were you told what any of this was meant to be about?

Well I was told it was Lucifer, but I was never told in great Detail, apart from about eating the flesh. ‘Cos my Gran thought she would be immortal if she ate human flesh. That’s proved wrong ‘cos my Grandma died this winter. [1]

A lesson there, for grandma.

blkmagik© infrakshun

The loner type with a background of Black Magick is common. Returning to the United States, a report from 1997 in the Daville; Illinois; described the conviction of Robbie Moore who was jailed on three counts of aggravated criminal sexual assault and one count of aggravated criminal sexual abuse. Several children, some as young as 4 years old, complained of being sexually abused after joining an informal witchcraft club led by Moore. He was sentenced to a total of 67 years. [2]

Over in Arkansas three 8-year-old boys, Steve Branch, Christopher Byers and Michael Moore disappeared while riding their bicycles in May 1993. Their naked bodies were found the next day in a watery drainage ditch. The boys had been bound, raped and beaten and one child sexually mutilated. In the following month Jessie Lloyd Misskelley, 17; Michael Wayne Echols, 18; and Charles Jason Baldwin, 16, were arrested: “During the trial prosecutors presented evidence suggesting that Echols was a Satanist. Acquaintances said Echols carried a cat’s skull to school, wrote satanic poems, and claimed to worship the devil.” The Chicago Tribune also reported that Jessie Lloyd Jr. “related that the cult held orgies in the woods, and that to join, members had to kill dogs and eat their back legs…” […] ‘We go out, kill dogs and stuff, and then carry girls out there …’ and we have an orgee (sic) and stuff like that,…’[3]

Not exactly an example of a well-adjusted youth…but quite a sound indication of clustered psychopathy.

Moving to Jordan, Minnesota, in 1984, 27-year-old James John Rud, gave police a 113-page statement in which he described sadistic assaults on children. The garbage collector already had a history of sex abuse convictions. Knowing he would be in for a long stretch, he agreed to plead guilty and testify against 24 other adults charged with molesting 37 children – from 2 to 17 years old – in ritualistic orgies. By doing this he would receive a reduced sentence.

Following Rud’s arrest: “a police officer reported seeing a stack of approximately 12 VCR cassette tapes, a large box containing pornographic magazines, two green garbage bags of pornographic material,…and numerous items of children’s clothing.”  Rud’s parents interrupted the search and became “so abusive and threatening” that the officer “vacated the premises to avoid an altercation.”  When he returned the next day, all the above items had disappeared.  In a subsequent search of another suspect’s home, police did retrieve candles and miniature bowling pins children alleged were used to violate them. Lab tests confirmed the objects were contaminated with human faeces. [4] Parents, relatives and family friends were all said to be involved in the abuse. Pornographic photography, sexual assaults and the use of drugs and alcohol were described by the children, some of which took place inside Rud’s trailer.[5]

One child witness recanted his accusation of abuse against two defendants who were acquitted. This led to Attorney General. Hubert Humphrey III formally asking Scott County Prosecutor Kathleen Morris “…to explain publicly why she suddenly dropped all criminal charges against 22 remaining defendants,” even though a 126 pages of police notes contained allegations that implicated some of the former defendants in ritualistic child murders.[6]Rud was sentenced to 40 years in January 1985.

In February 1984, in Virginia, Richmond, 12 year old Jessica Hatch had set out to walk to her grandmother’s house. She never arrived. The upper torso was discovered outside the city with wounds and markings suggestive of ritual abuse. Just a few months previous to the murder, two children, ages 7 and 5, were taken into care after allegations that their mother and her boyfriend had been sexually abusing them. The children said they were forced to witness the murder of a 12-year-old girl during a cult ritual. While the police later found occult paraphernalia, at the home of the abused children testimonies were unforthcoming as they would “would freeze up…” and the police “couldn’t tell whether they were telling the truth or fantasizing.” The sexual abuse charges were dismissed. [7]

convicted sex offender and friend of the two suspects Gary Jay Beattie was: “arrested for making indecent proposals to a 9-year-old girl and two 13-year-old girls. All three girls knew Jessica Hatch and said that Beattie had also propositioned her. Beattie was acquitted of accosting the 9-year-old, but entered a plea bargain on outstanding sex charges involving the 13-year-old victims. His 5-year prison sentence was suspended.”  [8]

Beattie continued to be in and out of court on multiple charges of voyeurism which is hardly indicative of satanic abuse. However, he was seen as the closest thing to a suspect, although his history and character did not fit the butchering and mutilation characterised by the Hatch case. According to the local magazine in the area, it was not until a Richmond homicide detective “leaked” the true story that the crime was officially labelled as a satanic sacrificial killing. The police officers who were interviewed claimed there was a certain “police dilemma” in handling the ritual-in-progress situations which meant that the “police couldn’t legally interrupt a Satanic sacrifice ritual until the High Priest’s hand is actually seen arching downward toward the sacrifice-victim-to-be.” [9] Constitutional protections of the free exercise of religion were cited.

While important constitutional rights continue to disappear we have the exercise of freedoms for those to prey upon others still in place. Ergo, Jessica Hatch murder remains unsolved.

We now cross over to Toronto, and memories of Canada’s longest child welfare trial. The book Ritual Abuse (2006) describes the a women known as “Sharon Wells” a mother in need of a kidney donation from her own daughters. The only problem was that her daughters had accused her of horrific abuse and satanic murders almost 20 years previously.

The three young sisters were taken away from their mother by a judge who ruled she had sexually abused them in what was known as the infamous Cannibalism Case. Claims of sexual orgies, graveside Satanic murders, pornography and bestiality were recounted. The videos were alleged to have often been filmed at their home or at Hamilton TV station’s studio.

7-year-old Janis and 5-year-old Linda gave graphic descriptions of “midnight graveyard scenes with dancing and singing, of people with masks, of opening of graves and coffins together with gross sexual activities suggests cult activities,” …the murder of children as well as adults, of dismemberment, of cutting flesh from bones. ‘They have a camera,’ the foster mother quoted Janis telling her.

At the end of the 18 month welfare hearing Wells always protested her innocence despite her own history of trauma from an abusive father. Their stepfather was alleged to have been an equal partner in the crimes. The police never fully believed the children’s stories and no charges were ever laid. However, Judge Thomas Beckett “was convinced that the children’s ‘rich detail’ was evidence enough of deep trauma. [10]

Although a 1993 survey by the American Bar Association’s Center on Children and Family Law determined that 26 percent of prosecutors nationwide have handled cases involving ritualistic or sexual abuse, the cases that are genuine and not confused with what we may call “standard” sexual abuse, these seldom obtain prosecutions due to the disbelief of authorities and the possibility that severely traumatised children will be able to withstand cross-examination. Despite victims’ accounts indicating ritualistic abuse the clear categorisation and focus is missing in most cases.

There are some court cases that are dismissed or convictions overturned due to the tiniest of technicalities, thus allowing the perpetrators to freely abuse again. Cases that stretch to two or three retrials on the defence purposely using loopholes and technicalities to nullify the prosecutor’s case are a common tactic. They know that the parent’s love of their already traumatised children will not put them through a third trial.

One thing is certain, when enough cases of Satanic abuse are proved to be hoaxes, a highly subjective purview on the part of authorities and an unnecessary muddying of sexual abuse with Satanic themes, this allows a very effective buffer in society that equates all Satanic abuse with disbelief and delusion. There are no shortages of cases that show the stigma of these associative factors. The FBI Uniform Crime Reports (UCR) statistics list only 16,504 total homicides reported to law enforcement in 2003 while the FBI officially believes a satanic conspiracy to be untenable, as do many academic institutions and organisations.

SRA lends itself to what has been called “satanic panic” and not without good reason. The hysteria induced by the religious right and Christian fellowships further complicates the matter. If one believes in Satan and God then it often follows that ritual abuse not only exists but is to be found everywhere. A religious belief in the hierarchy of angels and demonic forces battling each other through the human world is a common belief in many Christian minds. For those of a more secular persuasion, this so-called evidence of a “demon-haunted world” is nothing more than the same irrational belief that places its faith in Jesus walking on water, and by extension, conspiracy theories of SRA.


baphometEliphas Levi’s representation of Baphomet from “Transcendental Magic” (1854)

“Levi’s image of Baphomet is not a representation of the Christian Devil but a symbol of the astral light, the dual current of occult force behind all magical work. This force may be employed for either good or evil ends, but is neither good nor evil in itself.”  – Michael Osiris Snuffin


The late scientist Carl Sagan passionately believed similar superstitions were bringing the world into a New Dark Age and had to be resisted at all costs. But is it not possible that between the stigma of the religious label of “Satan” and the hysteria from Christian reactions and over-zealous researchers that there is a source of compelling testimony, where ritual abuse is a reality? All abuse could be seen to be Satanic in the sense that it is birthed from evil and produces evil effects. We may just as easily call it “ceremonial psychopathy” – the results are the same.

Examples of this confusion include the infamous trails in Nottingham, Rochdale and the Orkney Islands which were akin to the Salem Witch trials of old. While intra-generational abuse may have been a reality in the Nottingham cases, it was side-lined when Satanic ritual abuse was brought into the mix. In fact, during the 1980s and 90s there were scores of high profile cases which saw many persons spend a number of years in jail who were completely innocent. Sex abuse has often been thrown out when the more “risky” accusations of SRA surface.

Since that time, there have been less cases of Satanic networks of the kinds that were alleged to have been operating, further suggesting signs of panic, a subsection of the wider “discourse of disbelief” that partly gave rise to the “moral panic”  discussed in Crowd Control. Suggestive interrogation techniques used on children have added to the confusion causing many a case to dissolve into farce. Even if abuse was present, without physical evidence, cases often start placing exclusive importance on child testimony alone, which eventually leads to the dismissal of the case.

One possible example of Satanic panic follows.

In 1994, Canadian Darren Koehn was baby-sitting his 3 year-old son Jeremy who was poorly. He had taken a nap and had awoken to the cries of his son needing “the puke bucket.” He instinctively hopped over the coffee table to attend to his son and no doubt retrieve the receptacle. In his haste to do so, he landed on Jeremy who had been lying on the floor behind the table. Koehn checked his son to see if he was unhurt. The baby appeared to be fine, a conclusion of negligence that would cost Jeremy dear. In fact, he had internal injuries in his abdominal area. A couple of hours after the accident, his son had a convulsion and aspirated on his own vomit. When the paramedics arrived, Koehn and his neighbour were desperately trying to revive him, but to no avail.

By the time Darren and his son were at hospital in the emergency room, suspicions were being voiced from the doctor and emergency crews about the minor scrapes and bruises on Jeremy which “fit the profile” of potential abuse. Koehn was arrested at the hospital and charged with negligence. The charges were to become much more serious based on a catalogue of flawed evidence, bias from police, the courts, the pathologist and Koehn’s vindictive in-laws. According to one report on the case, a “hand-picked” pathologist was chosen with a clear bias towards SRA and where “her extraordinary testimony was needed to convict in a ‘satanic ritualistic crime’.”  Her work as an impartial and objective pathologist was therefore called into question along with errors, distortions and contamination of key evidence that was not discovered as false until after the trial.

The New-Age items and décor also helped to categorise Koehn’s tragic mistake as a profile for a “Satanic Crime.” Koehn and his mother were Wiccans, (Wicca is a Neo-pagan religion found in many different countries and with a generally benign history). With potential abuse already foremost in the investigating police officers’ minds, they arrived to investigate Koehn and his mother whom they had been living with since a custody battle with in-laws. It would be these in-laws, devastated by the loss of their nephew that would accuse Koehn of Satanism, adding further fuel to an already hysterical mob clamouring for blood. With grossly distorted forensic evidence which was not presented in court, Darren Koehn remains in prison with little chance for an appeal lawyer. [11]

From his own independent investigations which included Pamela Hudson’s research into child ritual abuse cases in the 1980s and spanning some 35 years of experience working in mental health for both in-patient and out-patient, SRA Researcher James Quan is in no doubt about: “the internal consistency present in current reports of SRA” which he describes as “astounding.”

Quan offers one example from Hudson’s research:

“In 1988, she conducted a telephone survey of one set of parents from each of 10 day care cases and the non-offending parent of two brothers from a coven case – for a total of 12 children representing 11 locations – on the East Coast, Texas, and up and down the West Coast. No parent knew beforehand that she would be calling, and therefore no one had an opportunity to compare responses before her call. She spoke only to the parents, not the children.”  [12]

37 Adults from 5 separate wards in 4 separate hospitals across the country were surveyed over the course of two years of treatment. There were extensive correlations and similarities between child survivors from 11 locations and adult survivors from 4 hospitals across the country, both within each study and between the two studies. [13]

In fact, it may be something more complex that is allowed to hide behind normalised dynamics. But the systematic and organised networks of sexual abuse using Satanism as a convenient method of “masking” may not be a fantasy. Or as Quan eloquently suggested, perhaps the: “…consistent symptoms do reflect a sadistic reality of a self-perpetuating addiction to power through sexualized evil, in which there is a confirmed code of secrecy.” [14]

Unless accompanied with suitable “conspiracy theory” derision, Satanism in the media is taboo partly due to sensationalism and the seemingly outlandish claims described by some victims. To be fair, SRA has in the past become a classic example of tabloid journalism, which of course it is. Picture busty High Priestess torch-lit with skulls and candles strategically placed in foreground under a banner: “Horror of Blood-soaked Bedlam in Bedford: Suburban Housewife conducts Black Magick Rituals against Estranged Husband!” It works perfectly as a double layer, with isolated cases of paedophilia and incompetent police investigations, or community “network” loosely termed. A satanic element to the crimes can be revealed and lurid details are splashed across the newspapers. All this may serve to keep a lid on the true nature of satanic abuse that can often be enmeshed with organised crime, blackmail and mind control all of which are considered the province of conspiracy theorists and thus not worth pursuing. The mainstream media do their best to see that such a perception continues.

What is now being discovered is that ritual abuse in a Satanic context may actually be a form of international ritual abuse beyond the confines of the lone paedophile but well within the context of child rape network and human trafficking.

Various strains of existentialism and Kabbalistic cross-overs can all be blended into forms of Satanic occultism. It has become a generic term for certain forms of occult practice known as “the left-hand path” where the God of Matter is worshipped and manipulation for selfish ends takes precedent. Can we not label any ponerised results of ideologies and political or social practices which induce large-scale pathology as “Satanic”? Dictionary definitions characterise Satan as: “extremely wicked; devil-like; diabolical” with “Satan” sourced from “Abrahamic origins … traditionally applied to an angel, demon, or minor god in many belief systems.” The manifestations of Satanism can be seen clearly enough, in both implicit and explicit terms. It matters little what labels are used. A deeper definition of Satanism, beyond the confines of masks and robes could be said to be the form of evil that induces aberrant forms of pathology in the populace on its behalf. This serves to keep such evil firmly ensconced behind whatever organisation, government body or Establishment institution deemed suitable.

If we are to look for more overt examples we need only follow the recent history of the military-corporate complex, a Nazi heritage of which forms the background of much of the Conservative and Anglo-American Establishment. Could it be that Satanic rituals practiced by the SS and high ranking officers of the Third Reich continue under the auspices of NATO and the US military?

It may not be as far-fetched as it sounds.

 


Notes

[1] op. cit. Scott (p. 90) (see Sex, Lies and Society.)
[2] ‘Ritual child-abuse allegations draw attention to Danville case.’ By M. Kelley, Associated Press, January 27, 1997.
[3] ‘Murders of 8-year-olds reportedly a cult ritual,’ Chicago Tribune, Jun 8, 1993.
[4] Moss, D.C. ‘Are the children lying?’ by D.C. Moss, ABA Journal, May 1,59-62. 1987.
[5] ‘Sexual abuse case continues to haunt town in Minnesota.’ By J. Crewdson, J., Emmerman, and E. Ogintz, Chicago Tribune, December 16, 1984.
[6] ‘Dropping of sex cases investigated’ by Eileen Ogintz, Chicago Tribune, Oct 17, 1984.
[7] ‘Sensational cases across the country.’ By A. Ross, San Francisco Examiner, September 29, 1986.
[8] Ibid.
[9] Style Weekly, Richmond, Issue January 19, 1988, http://www.styleweekly.com.
[10] Daughters asked to donate kidney to ailing mother they accused of horrific sexual abuse, By Michele Mandel, Toronto Sun, January 29, 2006.
[11] For more information about Darren Koehn visit the website http://www.freedarrenkoehn.com. The website links to an Online Petition demanding attention to the appeal and the case reopened.
[12] ‘A Consolidation of SRA and False Memory Data.’ By James Quan, November 1996. (various websites).
[13] ‘Ritual child abuse: A survey of symptoms and allegations,’ by Pamela Hudson, Journal of Child and Youth Care, Special Issue, 27-53.
[14] op. cit. Quan

The Z Factor XIV: ZIONISM Rules

By M.K. Styllinski

“Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because geography books no longer exist … There is not a single place built in this country that did not have a former Arab population.”

Moshe Dayan, address to the Technion, Haifa, reported in Haaretz, April 4, 1969.

***

“It is the duty of Israeli leaders to explain to public opinion, clearly and courageously, a certain number of facts that are forgotten with time. The first of these is that there is no Zionism, colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands.”

Yoram Bar Porath, Yediot Aahronot, of 14 July 1972.


Zionists and apologists for the ethnic cleansing of Palestinians believe that Arabs have no rights on the land before it was stamped “Israel” and that there was no indigenous Arab population there in the first place. This may serve to buffer crimes against Palestinians and the continuing spread of illegal Jewish settlements but it has no place in objective fact.

According to the latest in cultural, anthropological and genetic research the Palestinian people are: “the modern descendants of people who have lived in Palestine over the centuries and today are largely culturally and linguistically Arab.” The evidence further shows that: “Genetic analysis suggests that a majority of the Muslims of Palestine, inclusive of the Arab citizens of Israel, are descendants of Christians, Jews and other inhabitants of the southern Levant whose core reaches back to prehistoric times.” And where: “a study of high-resolution haplotypes [DNA sequences] demonstrated that a substantial portion of Y chromosomes of Israeli Jews (70 per cent) and of Palestinian Muslim Arabs (82 per cent) belong to the same chromosome pool.” [1]

The outrageous irony in the face of all this carnage is that Palestinians and Jews are drawn from the same genes – they have the same Semitic origins. The ancestors of modern-day Palestinians have been present in Palestine for thousands of years. The idea that Palestinians migrated there in the last couple of centuries is a persistent myth which has been comprehensively debunked by many academics who haven’t been intimidated by Zionist threats . The evidence also suggests that many of the most vociferous Zionists may not be from what we perceive as traditional Jewish origins at all, but descended from the Khazars but that’s for another post.

Perhaps the most convincing is Norman Finkelstein’s Image and Reality of the Israel-Palestine Conflict (1995) which presents and open-and-shut case of the true history of Israeli-Palestinian origins and conflict and why these myths seem so intractable. [2] (His latest book: Old Wine, Broken Bottle addresses the toxic influences of Zionism and is a valuable companion). In truth, regardless of historical fictions, it should be obvious to anyone that what happened over two thousand years ago takes on less relevance when ethnic cleansing, dispossession, human rights abuses and an apartheid environment for modern Palestinians is any way to behave, most especially given Jewish history?

palestine-israel© infrakshun

We have taken a very brief look at the myths and propaganda that underpin the Zionist cause. While personally, I certainly have a problem with organised religion as a whole – including Judaism – it is important to reiterate that many Ultra-Orthodox and non-practicing Jews alike do not support Zionism. There are many forms of Zionism including Revisionist, General, Religious, Labour, and Green. The form of Zionism referred to on this blog includes religious and revisionist. It is these forms which are most closely tied to the intelligence apparatus, messianic cults and the Anglo-American establishment and therefore of most interest.

The overriding and common theme of all strains of Zionism is a claim to the land of Israel as a national, self-determined homeland for Jewish people based on the interpretation of religious tradition. These interpretations were riddled with historical inaccuracies at their inception both intentional and belief-based, along with empire-driven, fallacious arguments to justify the expulsion of Palestinians. The result is the Arab-Israeli conflict and the geo-political strategies that have intermingled with Jewish determinism ever since.

There is also the question of Israel as a democracy, which given its record of human rights and religious intolerance falls very short of being the only democratic country in the Middle East. Zionists like to sabre-rattle the importance of maintaining their security against Arab nations while sowing enormous seeds of destabilisation in the world. Israel does not confirm or deny obtaining nuclear weapons but is widely believed to possess them (Ask Israeli whistleblower Mordechi Vanunu [3]

It also harbours chemical and biological weapons which, as we will see, have been routinely used against Palestinian and Arabic peoples despite the international ban on their usage. This is all packaged within the buffer-zone of righteous indignation and moral certitude of Holocaust victimhood. Accusations of anti-Semitism allow Zionists to justify and enforce an apartheid state and the continuance of Palestinian oppression. But we must go back in time a little further to remind ourselves exactly why Zionism is such an important and influential tool of political ponerology in the 21st century.

The aim of the early 19th century Zionist movements was to colonise Palestine hand in hand with the imperial and corporate interests of the German, American, French, Russian interests. The British and Ottoman empires were perhaps the most important parties vying for control. But Revisionist Zionism was growing teeth by returning to Old Testament values and Leninist strategies to make it all happen. After ALL, emancipation meant integration and assimilation which could never be allowed under the old Mosaic Law of separatism.

With the Amaleks in mind, the objectives behind Zionism saw nothing less than the tools of ethnic cleansing and gradual genocide to achieve their aims. Even the Labour branch of Zionism with its “socialist” tint to invasion sought out: “… every tree and every bush to be planted by Jewish ’pioneers’ ” and “… to hire Jews and only Jews” thus helping to break the spirit and the long disenfranchisement and disconnection of Palestine to their land. [4]

Socialism became inverted as it rooted out undesirable workers. Haifa, Gaza, Jaffa, Nablus, Acre, Jericho, Ramle, Hebron, Jerusalem, and Nazareth were successful towns integrating Jews into a culturally diverse society. Foundation builders of modern Zionism such as the Hovevei, or Hibbat Zion (“Those who are Lovers of Zion”) had already established 20 new Jewish settlements in Palestine between 1870 and 1897. By the late 19th century tolerance turned to fear and resistance to both the Feudalist Ottoman Empire, Turkish dominance and the encroaching colonisation of Jewish settlers. By 1905 the World Zionist Congress had formerly acknowledged this resistance to Zionist designs.

herzl

“Spirit the penniless population across the frontier by denying it employment… Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly.” – Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine,Complete Diaries, June 12, 1895 entry.

By the time the first Congress was held in Vienna, 1897, the rich Talmudic communities of Zionists in Russia ensured Dr. Theodore Herzl had embarked on a PR exercise that would span the globe bringing Zionism to fruition as an organized political force. By this time the Kabbalah was already doing its work by offering up a mysticism that appealed to the fizzling romantic aspirations of the British Establishment and glitterati. No better indication of the nature of this political movement would be understood than from a passage in Herzl’s diaries: “It is essential that the sufferings of Jews become worse, this will assist in realization of our plans. I have an excellent idea. I shall induce anti-Semites to liquidate Jewish wealth. The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-Semites shall be our best friends.” [5]

Herzl was used and summarily cast aside after suggesting Jewish emancipation for those in Russia.

Although the source of eventual support, there was initially strong resistance to revisionist Zionism in England where many rank and file Jews had no interest in moving from their respective homes. In 1915, as World War I progressed Jews came down firmly against the Zionist cause seeing it for what it was: an “enemy movement that did not have the vast majority of Jews’ best interests at heart:

“… the Anglo-Jewish Association, through its Conjoint Committee, declared that ‘the Zionists do not consider civil and political emancipation as a sufficiently important factor for victory over the persecution and oppression of Jews and think that such a victory can only be achieved by establishing a legally secured home for the Jewish people. The Conjoint Committee considers as dangerous and provoking anti-Semitism the ‘national’ postulate of the Zionists, as well as special privileges for Jews in Palestine. The Committee could not discuss the question of a British Protectorate with an international organization which included different, even enemy elements.’ ” [6]

By 1917, Zionists had cut a deal with German imperialist interests in the region which fit perfectly with the game-changing 1917 Balfour Declaration form the British who were rubbing their hands with glee. There is no question that Britain wanted the gateway into the Ottoman Empire and Africa which Israel could provide. Of equal importance was the part played by American and English Religious movement of millennialism or dispensationalists who saw the creation of Israel as integral to the manifestation of Biblical prophecy.

Author Gershom Gorenberg writes:

“On November 2, 1917, two days after General Edmund Allenby’s Egyptian Expeditionary Force took Beersheba from the Ottoman Turks and prepared to march north toward Jerusalem, the British government announced an entirely different rationale for the campaign: Foreign Secretary Arthur Balfour sent a letter to British Zionist leader Lord Rothschild, informing him that the cabinet had approved “a declaration of sympathy with Jewish Zionist aspirations: His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people…

Five weeks later, Allenby’s army took Jerusalem. For two days after the actual conquest, the general’s arrival was meticulously planned. … Christian armies were returning to the city for the first time since the Crusades. Allenby arrived at Jaffa Gate riding a white horse, with the pomp of a king. Then, before he entered the Old City, he dismounted and walked. A standard account of the general’s reason: His Savior had entered this city on foot, and so would he. [7]

A pomp and ceremony fusion of freemasonry and “End Times” fervour was fizzing away amid the imperialist desires. Or as Gorenberg observed: “Conquering Jerusalem had to not only be considered strategically, it had to be accomplished ‘according to prophecy.’ ” Which is why the Jewish people and Zionists have much to be suspicious about when it comes to so called Christian Zionists presently involved in smoothing the path to the promised land. Though many English politicians and strategists were not caught up in Christian Dominionism enough passengers were aboard this particular juggernaut of mutual interest who cared little about the occasional jostle in beliefs. There was money to be made whether or not souls were destined to be damned or saved.

A future president of the World Zionist Organisation had this comment to make regarding British involvement: “We can reasonably say that should Palestine fall within the British sphere of influence, and should Britain encourage Jewish settlement there, as a British dependency, we could have in twenty to thirty years a million Jews out there, perhaps more; they would develop the country, bring back civilization to it and form a very effective guard for the Suez Canal.” [8] British and US and banking interests aligned against Germany as well the aforementioned seeding of occult-romanticism harboured by the Establishment ensured that Arthur Balfour delivered a blueprint for Arab exclusion. Despite platitudes and placatory noises sent forth to shocked Arab nations, Balfour’s true sentiments were summed up in the following missive: “Zionism, be it right or wrong, good or bad is rooted in present needs, in future hopes of far profounder import than the desires of the 700,000-plus Arabs who now inhabit that ancient land.” [9]

This has been the raison d’être for British foreign policy ever since.

800px-Balfour_portrait_and_declarationArthur Balfour’s letter to Lord Rothschild


In the 1920s, Zionism grew into its more militantly “Mosaic” expression with Vladimir Jabotinsky as leader and founder of the revisionist branch. As a thuggish spellbinder his oratory and unyielding declaration of an “Iron Wall” created a new directive to wrest Palestine from its Arab owners “by force or not at all.” [10]Inspired by Benito Mussolini, Jabotinsky’s vision appropriated the Nazi symbolism of steel and iron to forge an aggressive and pro-active form of Zionism which appealed to the more pugnacious and brutal proponents of the movement from Likud to the present-day Zio-Conservatives. Jabotinsky brought forth the undercurrents of Jewish fascism and its obsession with racial purity to stir the blood of the new invaders where he claimed:

Zev_Vladimir_Jabotinsky_uniform“The source of national feeling … lies in a man’s blood …in his racio-physico type and in that alone. … A man’s spiritual outlook is primarily determined by his physical structure. For that reason we do not believe in spiritual assimilation. It is inconceivable, from the physical point of view, that a Jew born to a family of pure Jewish blood can become adapted to the spiritual outlook of a German or a Frenchman. He may be wholly imbued with that German fluid, but the nucleus of his spiritual structure will always remain Jewish.” [11]

True to the tried and tested British Empire policy of breaking nations that continues to this day, the economic destabilisation of the indigenous Palestinian economy began in earnest, where Jewish investment and capital took precedence, effectively handing over the economic infrastructure to Jewish settlers. The settler community needed not only to displace and remove Palestinians but to extinguish their existence from Greater Israel and indeed from any map at all and the British helped them do it.

A serious uprising by indigenous Palestinians lasted from 1936 – 1939 with brutal attempts by the British military to quell it. Mass demolitions of homes ensued with the inevitable shadow of martial law following in its wake. Zionism in fact, sought to eradicate the farming, artisan and town communities of Palestinians and forcibly replace it with an entirely new workforce composed of the settler population. It was to be an ethnic cleansing based on Old Testament/Torah teachings. And true to form, much propaganda began to re-write history in favour of Jewish pre-eminence with Revisionist Zionism acting as the crusading sword.

By 1938, many thousands of Palestinians were assassinated, imprisoned, almost 150 executed and thousands of homes demolished and burned. Haganah was the name given to Zionist forces integrated with British intelligence and Jabotinsky’s National Military Organization or the Irgun. This pseudo-police force effectively acted as a mercenary unit in the pay of British interests, much like the private security firms trained by the CIA, MOSSAD and MI6 in what is now left of Iraq. [12]

After the United Nations partition of Palestine in 1947 and by the end of the Arab-Israeli war of the following year, the first Prime Minister of Israel David Ben-Gurion showed the impetus behind the creation of the State and ambitions of Zionists as he addressed his General Staff prior to the last offensive:  “Our aim is to smash Lebanon, Trans-Jordan, and Syria. The weak point is Lebanon, for the Moslem regime is artificial and easy for us to undermine. We shall establish a Christian state there, and then we will smash the Arab Legion, eliminate Trans-Jordan; Syria will fall to us. We then bomb and move on and take Port Said, Alexandria and Sinai.” [13]

This was merely a military realisation of his aspirations expressed on a number of occasions to the Zionist faithful, one of which was voiced back in 1938 where he told the World Council of Poale Zion in Tel Aviv: “The boundaries of Zionist aspiration include southern Lebanon, southern Syria, today’s Jordan, all of Cis-Jordan [West Bank] and the Sinai.” [14]

Zionists have been using governments to slice up Palestine and the world ever since.


 “… it has become an open secret in our world today that there is a 300 pound gorilla in the room—the role of the Organized Jewish Community—generally, though not always correctly, known as “the Zionist movement”—that is a preeminent power in our modern society, not only in the United States but in most of the West and elsewhere across the planet.”

– Michael Collins Piper


The Yesha Rabbinical Counsel made an announcement in response to an IDF attack in Kfar Qanna, Lebanon, in 2006: “according to Jewish law, during a time of battle and war, there is no such thing as ‘innocence’ among the enemy.” [15]

Such cold hatred is nothing new.

In 1947, when the United Nations partitioned Palestine, and May 15, 1948, when the State was formally proclaimed, the Zionist army and militia had seized 75 per cent of Palestine, forcing 780,000 Palestinians out of the country. By the time the Israeli-Arab war of 48’ had finished, several notorious massacres had reached international attention though they were not the only ones. The Zionist terror groups in the shape of IZL, the Irgun and the Lehi or Lohamei Herut (otherwise known as the Stern Gang) descended on the village of Deir Yassin on April 9, 1948, murdering over 100 men, women and children. [16]

Labour Zionist Israeli army and Israel Defence Forces or ZAHAL carried out a massacre at Dueima in the same year, an account of which by a soldier and participant in the atrocity was published in Davar, the official Hebrew daily newspaper:

… They killed between eighty to one hundred Arab men, women and children. To kill the children they [soldiers] fractured their heads with sticks. There was not one home without corpses. The men and women of the villages were pushed into houses without food or water. Then the saboteurs came to dynamite them.

One commander ordered a soldier to bring two women into a building he was about to blow up … Another soldier prided himself upon having raped an Arab woman before shooting her to death. Another Arab woman with her newborn baby was made to clean the place for a couple of days, and then they shot her and the baby. Educated and well-mannered commanders who were considered “good guys” … became base murderers, and this not in the storm of battle, but as a method of expulsion and extermination. The fewer the Arabs who remain, the better. [17]

In the 1950s massacres were part of the program of total expulsion and eradication of Palestinians from their land and continued in isolated pockets and larger scale attacks throughout the refugee camps and villages of Gaza. Once such massacre was carried out at the village of Kibya in October 1953 where once again, men women and children were murdered this time under the command of Ariel Sharon. The massacre at Kafr Qasim followed the same pattern in October 1956. There were even massacres that were lauded as especially valuable in strategic terms becoming part of the Israeli folklore of ethnic cleansing: “I have always said that if the deepest and profoundest hope symbolizing redemption is the rebuilding of the [Jewish] Temple … then it is obvious that those mosques [al-Haram al-Sharif and al-Aqsa] will have, one way or another, to disappear one of these days … Had it not been for Deir Yassin, half a million Arabs would be living in the state of Israel [in 1948]. The state of Israel would not have existed.” [18]

Deir-YasinDeir Yassin massacre April 9th 1948

In the 1960s the true agenda was beginning to reach the press. David Ben Gurion’s special adviser on Arab Affairs expressed his desire to: “… reduce the Arab population to a community of woodcutters and waiters, [19] and by the 1970s, when an Israeli government memorandum entitled “The Koenig report” was leaked by Israeli newspaper Al-Hamishmar it laid bare the policy of systemic expulsion of Palestinian people though somewhat euphemistically expressed. Regarding the Palestinian minority the only thing needed was the: “…objective thought that ensures the long-term Jewish national interests”… while stressing the examination of “… the possibility of diluting existing Arab population concentrations.” [20]

Indeed, the same Zionist policies and principles have expanded and developed under Jewish fundamentalism and extremist cults presently focused within the United States government. It is worth repeating the fact that many of the original Zionist settlers did not agree with this policy of expulsion and were not adverse to the idea of living with their Palestinian neighbours. It is this principle of Judaism that is also rising up to resist pathological takeover of those who have right human relations at heart, regardless of their religious or ideological affiliations. It is here that the hope for Israeli-Arab destiny lies. [21] 

In the 1980s on the American television show 60 Minutes, Mike Wallace interviewed the late Meir Kahane, the controversial Brooklyn rabbi and Israeli Knesset member. This Rabbi was an advocate for the expulsion of all Arabs from all of Palestine which included “Israeli Arabs” and Arabs living in the occupied territories:

Wallace : “You proposed a law for the Knesset to pass against Arabs that’s really astonishingly identical to the Nuremberg laws of the Nazis under Adolf Hitler.”

Kahane: “Mr. Wallace, one of the problems of Jews is that they wouldn’t know a Jewish concept if they tripped over one. I merely quoted from the Talmud. Most Jews think Judaism is Thomas Jefferson. It’s not.” [22]

And Kahane is correct. There are those Jewish men and women who call themselves Zionist yet appear to know nothing of its history and its true nature. Rather, they prefer to see Arabs as the cause of all their ills past and present thus rationalising and condoning the atrocious conditions that Palestinians live under every day of their lives. A lost generation of children suffering deprivation, abuse and poverty is the result of this acquiescence and support of oppression. Only further embitterment and anger can result.

A major player in the economic and ideological expansion of Zionism was Wall Street Banking cartels overseen by the Rothschilds dynasty. By the late 19th century, “almost two hundred Rothschild refineries were at work in Baku,” Russia’s oil rich region making the Rothschilds the richest family in the world, their five international banking houses comprising “one of the first multinational corporations.” [23]Indeed, as author Herbert Loffman mentions in Return of the Rothschilds, they: “… had long been involved in developing Czarist Russia’s nascent industry and banking system, while that country’s growing network of railroads was largely financed by Rothschild-managed loans.” [24]

With the monopoly on oil supply to Europe and the Far East established there was only one problem: another transportation route was needed in order to cope with the volume and the demand for oil. The Suez Canal proved more than economically viable and made Palestine vital to the Rothschilds and their corporate expansionism. Having enormous power in International banking and principle shareholders in most of the important banks of the time, it was easy to buy shares in the Suez Canal Company.

Edmond James de Rothschild began to push for a Jewish homeland in Palestine for two reasons:

edmond-james-de-rothschild

Edmond James de Rothschild

1) to take the heat of the growing socialist dispensation in reaction to the Czar Nicholas II, who had instituted anti-Semitic pogroms against Jews, prompting a huge emigration of Jews Russia into Western Europe. The Rothschild’s oil interests were threatened by Russian Jewish émigrés’ strikes and disruptions to Russian business and thus Rothschilds’ profits. By channelling the political passion towards emigration to the new homeland this acted to release the pressure on their business interests until such time it would be safe to openly resume activate corporate ties in Russia.

2) His enthusiastic push to promote and fund the new Jewish State served to kill two birds with one stone: a new economic venture and leverage for the dynasty and offering further clout and manoeuvrability for short and long-term British interests.

It was preceding the war that a group of prominent Zionists wrote a letter to Hitler detailing their belief that there was no need for any disagreements between the Zionist-revisionists and the Nazis. After all, they only wished to be left alone to set up a “nationalist and totalitarian state” for the Jewish people, in the same way Hitler was busy creating the same for the German people. [25]

Why would the 1933 World Zionist Organization Congress defeat a resolution calling for action against Hitler by a vote of 240 to 43? In fact, the principle distributor of goods to the Nazi regime was the World Zionist Organization throughout the Middle East and Northern Europe. With the help of Wall Street finance, Ha’avara Bank was established in Palestine in order to cater for the wealthy elite of industrialists in Germany, Britain and the US. An indication of this ideological and business relationship between Nazis and Zionists was never more apparent than when Baron Von Mildenstein of the S.S. Security Service was invited to Palestine for a six-month visit:

This visit led to a twelve-part report by Joseph Goebbels, Hitler’s Minister of Propaganda, in Der Angriff (The Assault) in 1934 praising Zionism. Goebbels ordered a medallion struck with the Swastika on one side, and on the other, the Zionist Star of David. In May 1935, Reinhardt Heydrich, the chief of the S.S. Security Service, wrote an article in which he separated Jews into ‘two categories.’ The Jews he favored were the Zionists: ‘Our good wishes together with our official good will go with them.’ In 1937, the Labor ‘socialist’ Zionist militia, the Haganah (founded by Jabotinsky) sent an agent (Feivel Polkes) to Berlin offering to spy for the S.S. Security Service in exchange for the release of Jewish wealth for Zionist colonization. Adolf Eichmann was invited to Palestine as the guest of the Haganah. [26]

Wall Street paved the way for Hitler by heavily investing in the Germany economy, building up a cartel system as part of an overall long term strategy for international banking control. Germany was key stage in this process and allowed the crucial directives of The Dawes Plan and The Young Plan to be implemented. Author Anthony C. Sutton describes the background deals which took place:

The Treaty of Versailles after World War I imposed a heavy reparations burden on defeated Germany. This financial burden — a real cause of the German discontent that led to acceptance of Hitlerism — was utilized by the international bankers for their own benefit. The opportunity to float profitable loans for German cartels in the United States was presented by the Dawes Plan and later the Young Plan. Both plans were engineered by these central bankers, who manned the committees for their own pecuniary advantages, and although technically the committees were not appointed by the U.S. Government, the plans were in fact approved and sponsored by the Government. [27]

The German cartel system proved vital in manipulating politicians and their idea of economics whilst allowing Hitler and the Nazis to gain power:

“American financiers were directly represented on the boards of two of these three German cartels. This American assistance to German cartels has been described by James Martin as follows: ‘These loans for reconstruction became a vehicle for arrangements that did more to promote World War II than to establish peace after World War I.’”  [28]

Zionism had an extraordinary influence on geo-politics during this tumultuous period. Jewish thought and Zionist lobbying exerted pressure not just on governments but through the media and social networking of the day. Indeed, as noted psychology professor at the California State University Kevin Macdonald mentions in his 2001 book: Culture of Critique:

During World War II they engaged in “loud diplomacy”…organizing thousands of rallies, dinners with celebrity speakers (including prominent roles for sympathetic non-Jews), letter campaigns, meetings, lobbying, threats to newspapers for publishing unfavorable items, insertion of propaganda as news items in newspapers, giving money to politicians and non-Jewish celebrities like Will Rogers in return for their support. By 1944, “thousands of non-Jewish associations would pass pro-Zionist resolutions” … In 1944 both Republican and Democratic platforms included strong pro-Zionist planks even though the creation of a Jewish state was strongly opposed by the Departments of State and War. […]

Jews not only had a prominent position in the U.S. media, they had seized the intellectual and moral high ground via their control of the intellectual and political movements… Not only were Jewish interests beyond the bounds of civilized political discussion, assertions of European ethnic interest became impermissible as well. Such assertions conflicted with the Boasian dogma that genetic differences between peoples were trivial and irrelevant; they conflicted with the Marxist belief in the equality of all peoples and the Marxist belief that nationalism and assertions of ethnic interests were reactionary; such assertions were deemed a sure sign of psychopathology within the frameworks of psychoanalysis and the Frankfurt School;and they would soon be regarded as the babblings of country bumpkins by the New York Intellectuals and by the Neo-Conservatives who spouted variants of all of these ideologies from the most prestigious academic and media institutions in the society. [29] [Emphasis mine]

MacDonald emphasises there are obviously other forces that “relegated the nativist mind-set to the political and intellectual fringe…” as well as the “… liberal Protestantism and the rise of the managerial state, but it is impossible to understand the effectiveness of either of these influences in the absence of the Jewish movements …” [30] Moreover, how ironic and revealing – especially from the bastions of psychoanalysis – that psychopathy should be used as a bludgeoning tool against those that question ethnic preeminence and political control. Such ideology has produced innumerable instances of psychologically compromised individuals at the fulcrum of many Zionist-inspired operations.

PAL_palestine_land_theft_2_jpg

Palestinian Loss of Land 1946-2008 / Source: “The Maps Tell the True Story” from What Really Happened


The very nature of ethnic diversity means that there are necessarily differences which shouldn’t automatically present a problem. However, MacDonald reiterates the contention that the presence of a comprehensive Jewish ethnocentricity in intellectual and political life has ensured the rise of a “de-ethnicized non-Jewish elite … “… interwoven with a critical mass of ethnically conscious Jews and other ethnic minorities … unique to European and European derived societies.” [31]This activism has concentrated primarily on the social sciences and humanities, politics with a policy focus on immigration and ethnic and mass media. To that end, a paradox is seen in that while advocating separatism and superiority of the Jewish race, certain Jewish intellectual groupings of power established by Zionism within America sought to limit the Social Darwinism of the Anglo-American mind-set and promote the idea of the United States: “… as a set of abstract principles rather than an ethnocultural civilization.” He states further: “At the level of politics, Jewish organizations spearheaded the drive to open up immigration to all of the peoples of the world. Jewish organizations also played a key role in furthering the interests of other racial and ethnic minorities, and they led the legal and legislative effort to remove Christianity from public places.” [32]

But there were other reasons for this move, or it devolved into something entirely different under the general ponerogenesis of American culture. Either way, the Establishment was on the move and the domination of East coast Elite, European fascism and the emerging American Zionists were moving forward in their respective fields but largely aligned to the dream of a “New World Order” which had a distinctly homogenous undertow to its principles; a hybrid blend of collectivist and capitalist perceptions that advocate One World, One religion, a global army and global governance underpinned by a global financial architecture.

In point of fact, post-war history alone shows us that the rise of Jewish power has ensured that such principles hold sway to ensure a particularly Zionist flavour to this emerging Order, or, as MacDonald states:

“Since the 1960s a hostile, adversary elite has emerged to dominate intellectual and political debate. It is an elite that almost instinctively loathes the traditional institutions of European-American culture: its religion, its customs, its manners, and its sexual attitudes. […] This “hostile elite” is fundamentally a Jewish-dominated elite…. The emergence of this hostile elite is an aspect of ethnic competition between Jews and non-Jews and its effect will be a long-term decline in the hegemony of European peoples in the U.S. and elsewhere in the world.” [33]

And this hegemony is characterised by a particular cross fertilisation with Jewish Cultural Marxism and the Liberal Establishment programming of Fabian-led collectivism. The professor paints a vivid picture of Judeo-centric preoccupations as fertile ground for ponerisation. It is through inherent qualities missing from Judaism though present in European culture which he explains as “individualism, a lack of ethnocentrism, and concomitant moral universalism.” [34] The intellectual and political movements initiated by Jewish culture and Zionism thus exposed a weakness in the cultural and ethnic integrity of the West which allowed a minority to override it. This is not a problem for Jewish people as a whole when integrating into a new society in its pluralistic sense and without the dictates of Zionism to underpin it. Yet, sadly this is not the case.

To reiterate, MacDonald’s primary reasoning for this state of affairs derives from the idea that:

Europeans are relatively less ethnocentric than other peoples and relatively more prone to individualism as opposed to the ethnocentric collectivist social structures historically far more characteristic of other human groups, including—relevant to this discussion—Jewish groups. …The basic idea is that European groups are highly vulnerable to invasion by strongly collectivist, ethnocentric groups because individualists have less powerful defenses against such groups. The competitive advantage of cohesive, cooperating groups is obvious… This scenario implies that European peoples are more prone to individualism. […] Individualists form mild attachments to many groups, while collectivists have an intense attachment and identification to a few in groups …Individualists are therefore relatively ill-prepared for between-group competition so characteristic of the history of Judaism.

Historically Judaism has been far more ethnocentric and collectivist than typical Western societies…. I suggest that over the course of their recent evolution, Europeans were less subjected to between-group natural selection than Jews and other Middle Eastern populations. This perspective is consistent with ecological theory. [35]

So, from this monotheistic and separative background while turning European culture and values on their heads by claiming the opposite, this means that according to MacDonald: “America had entered into an era when it had become morally unacceptable to discuss Jewish interests at all. We are still in that era.” [36]

Whether criticising the undue influence of Zionism in national or international politics, pushing for US involvement in the Second World War, the creation of a Jewish State or the invasion of Iraq, Libya or Syria – the truth seldom matters when it comes to Zionist interests.

——————

See also:

The Real Story of How Israel Was Created

Rogue state: Declassified Israeli docs spell out 60-year-long strategy to ethnically cleanse Arabs

Israel is ‘cleansing’ thousands of Palestinians from Greater Jewish Jerusalem

 


Notes

[1] p.221; Israel/Palestine By Alan Dowty, London, UK: Polity 2008 | ISBN 978-0-7456-4243-7. “Palestinians are the descendants of all the indigenous peoples who lived in Palestine over the centuries; since the seventh century, they have been predominantly Muslim in religion and almost completely Arab in language and culture.”
Moshe Gil,’the fact that at the time of the Arab conquest, the population of Palestine was mainly Christian, and that during the Crusaders’ conquest some four hundred years later, it was mainly Muslim. As neither the Byzantines nor the Muslims carried out any large-scale population resettlement projects, the Christians were the offspring of the Jewish and Samaritan farmers who converted to Christianity in the Byzantine period; while the Muslim fellaheen in Palestine in modern times are descendants of those Christians who were the descendants of Jews, and had turned to Islam before the Crusaders’ conquest.’ Moshe Gil, A History of Palestine, 634-1099 Cambridge University Press, 1983 pp.222-3.
[2] Image and Reality of the Israel-Palestine Conflict By Norman Finkelstein. Published by 1995.
[3] See: ‘The Case of Mordechai Vannunu – Preeminent Hero of the Nuclear Age’ by Mark Gaffney. Counterpunch, January 21 2003: “In September 1986, Mordechai Vanunu was illegally abducted by agents of the Mossad for revealing to the world press information that confirmed the existence of Israel’s often-denied plutonium separation plant. The plant is buried eighty feet below ground in the Negev desert, and had long escaped detection. Since the 1960s it has been used to recover plutonium from spent fuel rods from the Dimona nuclear reactor, located nearby. The plant continues to be an integral part of Israel’s ongoing nuclear weapons program. Israel is believed to possess at least 200 nukes.
Then Prime Minister Shimon Peres ordered Vanunu’ s abduction to silence the whistleblower, and to bring him to trial for allegedly jeopardizing the securi ty of the state of Israel. But Vanunu’s real ‘crime’ was speaking the truth. And for that he was made to suffer a fate worse than death: eleven years and five months in solitary confinement. Isolation in a tiny cell is a well-known form of torture, and one that can cause deep emotional scars and mental impairment. During this period Vanunu was subjected to constant harassments and humiliations: an obvious attempt by the Mossad to ‘break’ his will, or drive him over the edge. Amnesty International described the conditions of his ordeal as “cruel, inhuman, and degrading.”
Yet, the prisoner held firm as a rock. Nor has Vanunu since wavered from the position of principle he articulated in the very beginning: that the only sane path is full disclosure and abolition of nuclear weapons. From his prison cell Mordechai wrote: “It is a dangerous illusion to believe they [nuclear weapons] can be defensive….Only peace between states can promise security.” / See also: ‘Israel’s Nuclear Programme’ BBC News, December 22, 2003: The head of the International Atomic Energy Agency recently urged Israel to sign the Nuclear Non-Proliferation Treaty and surrender its nuclear weapons in order to further peace in the Middle East.”
[4] History of Zionism By Walter Laqueur, London, 1972. “Later that year, he was jailed for 18 years after a trial for treason that was held in secret. Viewed as a traitor and a spy by most Israelis, Vanunu remains in prison to this day and has spent most of his sentence in solitary confinement. Israel’s former Prime Minister Shimon Peres, widely regarded as the architect of Israel’s nuclear weapons programme, testified at the trial that Vanunu had done serious damage to Israel’s security. Mr Peres subsequently said: ‘A certain amount of secrecy must be maintained in some fields. The suspicion and fog surrounding this question are constructive, because they strengthen our deterrent.’”
[5] Part I, pp. 16; The complete diaries of Theodor Herzl Volume 1 Published by Herzl Press and Thomas Yoseloff, 1960 – 1961. Raphael Patai (editor) Translated by Harry Zohn.
[6] p.267; The Controversy of Zion by Douglas Reed (1956) New edition published by Veritas Publishing Co Pty Ltd. 2004 | ISBN-10: 0958760225
[7] op. cit Gorenberg (p.84)
[8] Trial and Error: The Autobiography of Chaim Weizmann Published by Harpers, 1949. (p.149).
[9] p.96; The King Crane Commission: An American Inquiry in the Middle East by Harry N. Howard Kayhat, University of Michegan 1963 | Digitized August 2007.
[10] First published in Russian under the title O Zheleznoi Stene in Rassvyet, November 4, 1923. Published in English in Jewish Herald (South Africa), 26 November 1937. Transcribed & revised by Lenni Brenner.
[11] p.29; Jabotinsky’s Letter on Autonomy, 1904. Cited in Brenner, The Iron Wall.
[12] p.96; The 1936-1939 Revolt in Palestine by Ghassan Kanafani (New York, Committee for a Democratic Palestine). Published by Tricontinental Society., 1980.
[13] Ben-Gurion: A Biography by Michael Bar Zohar. Published by Weidenfeld and Nicolson 1978.
[14] David Ben Gurion, Report to the World Council of Poale Zion (the forerunner of the Labor Party), Tel Aviv, 1938. Cited by Israel Shahak, Journal of Palestine Studies, Spring 1981.
[15] The Palestinian Fascist leader Haj Hussein Al Ameini, the Grand Mufti visited Germany and was on friendly terms with Hitler. Thus we had the perfect seeds of a ponerogenesis that would see fascist leaders on both sides courting the principle destroyer. It would be this foundation of hatred that would propel the social fires burning. However, the power ratio was clearly with Zionst sympathisers and operatives working in Russia, America, England and Israel itself and which would gradually end up brutally suppressing a whole nation.
[16] The exact figure is not known but there is a consensus that it was not below 100. “On the evening of April 9th, the Irgun leader publicly exaggerated the death toll in order to terrorize Arabs in Palestine. This was near the end of the British Mandate as Arab-Jewish fighting escalated. The 254 figure is almost certainly an exaggeration, but not an Arab exaggeration.” – Deir Yasin remembered: deiryassin.org. Rather wholly peaceful civilians there was also armed resistance.
[17] Davar, June 9, 1979. Davar, the official Hebrew daily newspaper of the Labor-Zionist-run Histadrut General Federation of Workers.
[18] Cited in Israel: An Apartheid State, Zed Books, London 1987. By Peter Myers, November 22, 2000; update May 3, 2003.p.8.
[19] The Arabs in Israel by Sabri Jiryis, New York Monthly Review Press, 1976.
[20] The Koenig report – a confidential and internal Israeli government document authored in April 1976 by Yisrael Koenig, a member of the Alignment (then the ruling party), who served as the Northern District Commissioner of the Ministry of the Interior for 26 years.
[21] This small Jewish resistance movement to Zionism continues today. But one example is Israeli-born Gilad Atzmon, from his essay: “Not In My Name: An Analysis of Jewish Righteousness” sees Zionism as “… racist, it is nationalist, and it is Biblically inspired (rather than spiritually inspired). Being a fundamentalist movement, Zionism is not categorically different from Nazism. Only when we understand Zionism in its nationalist and racist context will we begin to comprehend the depth of its atrocities.” June 13, 2004. http://www.gilad.co.uk/
[22] 60 Minutes CBS Mike Wallace interviews Meir Kahane 1983.
[23] ‘Rabbinic Council Says Dead Lebanon Kids Not Innocent’ By Rev. Ted Pike, August 8, 2006.
[24] Zionism in the Age of the Dictators, A Reappraisal, By Lenni Brenner published by Lawrence Hill & Co.; Revised edition edition Dec 1983 | ISBN-10: 1556520778.
[25] pp 21-22; Aaronsohn’s Maps: The Untold Story of the Man who Might Have Created Peace in the Middle East By Patricia Goldstone, Published by Harcourt Trade, 2007 | ISBN-10: 0151011699
[26] p.81; Return of the Rothschilds: The Great Banking Dynasty Through Two Turbulent Centuries, Herbert R. Lottman I.B. Tauris, 1995 | ISBN-10: 1850439141
[27] p.23; Wall Street and the Rise of Hitler by Anthony J. Sutton, published by ’76 press California, 1976 / New edition by Clairview Press, 2010 | ISBN-10: 1905570279
[28] Ibid. (p.28)
[29] op.cit; MacDonald (pp.16-19)
[30] Ibid. (p.19)
[31] Ibid. (p.21)
[32] Ibid.
[33] Ibid. (p.22)
[34] Ibid.
[35] Ibid. (p.25)
[36] Ibid. (p.16)

The Z Factor XIII: Holocaustomania?

“The Maxim that those who do not learn from history are condemned to repeat it applies to those Jews who refuse to come to terms with the Jewish past: they have become its slaves and are repeating it in Zionist and Israeli policies. The State of Israel now fulfils towards the oppressed peasants of many countries – not only in the Middle East but also far beyond it – a role not unlike that of the Jews in pre-1795 Poland: that of a bailiff to the imperial oppressor.”

Israel Shahak, The Causes of Hostility Towards Jews: An Historical Overview


For seeking the truth about any controversial subject we must surely have the freedom to question everything without fear of reprisal from cherished beliefs. Otherwise, ignorance and chaos multiply instead of courageous soul-searching which promotes knowledge and awareness for all. However, getting past those beliefs so often wired in by trauma and political expediency is a huge challenge indeed…

Contrary to accusations of anti-Semitism and the label of “holocaust denier” Historian Mark Weber disputes both of these labels acknowledging the catastrophe that was visited upon Jews by Hitler. He does not deny that the holocaust took place, rather he questions the evidence of an official extermination program which admittedly has little documented evidence and when set against an historical predisposition for propaganda that has traditionally paid dividends, demands a rigorous investigation. While questions should always be asked about the beliefs and predispositions of revisionists, the vast majority do not deny the Holocaust or harbour admiration for the Nazi Third Reich, but place the onus on rigorous research which must have a place in holocaust studies without the reflex accusations of “anti-Semite!”. The facts, after all, should speak for themselves.

Professor Norman G. Finkelstein illustrated deep awareness on this matter when he commented on David Irving, historian and Holocaust revisionist: “Irving, notorious as an admirer of Hitler and sympathiser with German National Socialism, has nevertheless made an ‘indispensable’ contribution to our knowledge of World War II.” [1]

One of the most shocking and tragic events of the 20th Century was the holocaust perpetrated by Germany’s Nazi Third Reich from 1933–1945. Up to six million Jews were said to have been murdered by the regime. It was a powerful mythological event in Jewish consciousness which has continued to play a part in defining their identity as a “chosen people”. Yet, it is also true that there were Soviet prisoners of war, homosexuals, Romani gypsies, Slavic, Polish and Soviet civilians that were intentionally murdered by the Nazi regime with estimates reaching ten to eleven million. This is quite apart from millions of lives lost during the War as a whole. Therefore, it begs the question: why has this been eclipsed in favour of a strictly Jewish and Zionist historical narrative?

The birth of Israel in 1948 led to the joining at the hip of the nation State and holocaust victims – a loss and a legendary gain. Many commentators draw our attention to the fact that as a matter of historic record, the Zionists were more than happy to sacrifice millions of Jews as long as the creation of Israel could be guaranteed. (That part of history doesn’t generally get taught in History classes yet gives ample opportunity to make a distinction between the ordinary Jew and the extremism of Revisionist Zionism). In the intervening post war years, shock and grief still held sway and the Jewish battle lines to create the mantle of “sole sufferers” would develop over the following decades. As Professor of History at Indiana University, Edward T. Lilenthal observed: “what came to be known as the Holocaust was often indistinguishable, in the immediate post-war years, from the millions of non-combatant casualties due to terror bombings of civilian populations, epidemic illness, or starvation. It was considered by most as simply part of the horror of war.” The holocaust was barely talked about and remained a marginal topic of interest in part due to a “war-weary American public” and the understandable wishes of those who witnessed the concentration camp horrors to put it all behind them. [2]

The fusing of the holocaust and the modern state of Israel served to nourish a new and negative Jewish identity, of the martyr grafted onto an already potent ancestral legacy of fear, anger, guilt and revenge; where Jewish tribalism would once more become clearly defined. At the same time, holocaust survivors were uncomfortable in Israel since they were reminders of the depths of Nazi evil as well as the possible shame and guilt that settled upon Jewish consciousness when faced with accusations of no resistance, thus conforming to the stereotypes of passive Jews. Much of Israel did not extend sympathy to holocaust survivors, the results of which are still felt to this day. [3] By the time the victory of the1967 Arab war had been achieved a new Jewish confidence and historical identity was born anew but the industry of victimhood and its myth-making machine would continue apace at the political level.

One of Hitler’s avowed aims was to turn Eastern Europe into part of greater Germany as Slavs and Poles were seen as ethnically inferior and deemed eminently expendable for the Nazi New World Order. The issue of collaboration has had a distinctly Jewish precedent in World War II unlike many other non-Jewish prisoners of war.[4] It was not an isolated dynamic but a common phenomenon which makes the pernicious attacks from Zionists that Christians, ethnic Poles and the allies did not do enough to save Jews somewhat diluted. Polish people were treated by the Nazis as equally deserving of annihilation with up to 2.8 million ethnic, non-Jewish poles perishing throughout World War II. [5] It seems many Jewish people still harbour a hostile perception of Poles and Slavs as somehow competing for the trophy of who suffered more. Their plight has largely been forgotten as Mark Weber notes:

“… there are no American memorials, ‘study centers,’ or annual observances for the victims of Soviet dictator Joseph Stalin, even though it is well established that Stalin’s victims vastly outnumber Hitler’s … The Holocaust has become both a flourishing business and even a kind of new religion for many Jews.

While we are endlessly told that the Germans murdered six million European Jews during the Second World War… the public is kept largely ignorant of the conflict’s non-Jewish victims. If you ask an average, reasonably educated American: ‘How many European Jews were killed by the Nazis during World War II?’ the almost automatic answer is, of course, six million. But if you ask that same person: How many Americans lost their lives in the Second World War, or, for that matter, how many British, or Chinese, or Germans, died, the response is usually an admission of ignorance.” [6]

Israel Shahak in a letter to an editor explains how reality regarding Jewish involvement in the Second World War has been systematically ignored and obscured by myth. As a survivor of both the Warsaw ghetto in Poland and then in Bergen-Belsen, he offers: “an immediate example of the total ignorance of daily life during the Holocaust: In the Warsaw ghetto, even during the period of the first massive extermination (June to October 1943), one saw almost no German soldiers.”

Shahak continues:

Nearly all the work of administration, and later the work of transporting hundreds of thousands of Jews to their deaths, was carried out by Jewish collaborators.

Before the outbreak of the Warsaw Ghetto Uprising (the planning of which only started after the extermination of the majority of Jews in Warsaw), the Jewish underground killed, with perfect justification, every Jewish collaborator they could find. If they had not done so the Uprising could never have started.

The majority of the population of the Ghetto hated the collaborators far more than the German Nazis. Every Jewish child was taught, and this saved the lives of some them “if you enter a square from which there are three exits, one guarded by a German SS man, one by an Ukrainian and one by a Jewish policeman, then you should first try to pass the German, and then maybe the Ukrainian, but never the Jew”. […]

It is clear that such events were not exclusive to the Jews, the entire Nazi success in easy and continued rule over millions of people stemmed from the subtle and diabolical use of collaborators, who did most of the dirty work for them. But does anybody now know about this?

This, and not what is ‘instilled’ was the reality. […]

Therefore, if we knew a little of the truth about the Holocaust, we would at least understand (with or without agreeing) why the Palestinians are now eliminating their collaborators. That is the only means they have if they wish to continue to struggle against our limb-breaking regime. [7]

There are revisionist historians who have some interesting, if not compelling arguments regarding the statistics, numbers and logistical evidence concerning the methods of extermination that call into question a number of previously consensual conclusions. Even the existence of gas chambers and their quota of alleged deaths has been questioned not just by those whose pro-Hitler bias and right wing credentials are obvious, but by those simply interested in uncovering the truth. Professor Norman Cohn in his historical account of the Jewish Holocaust, Warrant for Genocide noted: “Only about a third of the civilians killed by the Nazis and their accomplices were Jews … Other peoples were marked out for decimation, subjugation, and enslavement, and the civilian losses of some of these [countries] amounted to 11 per cent to 12 per cent of the total population.”  Other respected Jewish scholars have arrived at similar figures. [8]

This does not mean that mass extermination took place but exaggeration, distortion and even habitual deception on this issue determines the outcome of how well the mythology of victimhood stays alive.[9] This does not help anyone – least of all Jewish people.

But it does prove useful for Zionists.

More and more Jewish and non-Jewish academics are beginning to see that the Holocaust has become a lucrative industry of the most cynical kind where private mourning and genuine loss has been coerced towards a public spectacle of exploitation. How are we to challenge this distortion when our cultures are saturated in a exclusively Jewish rendering of World War II and the holocaust? As James Young so eloquently phrased it: “Instead of learning about the Holocaust through the large lens of Jewish history, many Jews and non-Jews in America now learn the whole of Jewish history through the lens of the Holocaust.”[10]


“There is  no way a non-Jew could say what I did in “The Holocaust Industry” without being labeled a holocaust denier. I am labeled a holocaust denier too.” – Norman G. Finkelstein


Finkelstein_holocaust_industry_coverProfessor Norman G. Finkelstein’s 2000 bestseller The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering bravely addresses this very fact. Unsurprisingly, it created a firestorm of controversy on its publication which, along with his other books on Zionism and Israeli policy, led to the loss of his job at Hunter College and the denial of his tenure at Depaul University in 2007. In 2008, the Israeli government deported Finkelstein and banned him from entering the Jewish state for ten years. [11]

The professor remains a thorn in the side of Jewish extremism due to his impeachable credentials. Though his parents survived the Warsaw Ghetto and the Nazi concentration camps, every other member of his family on both sides was exterminated by the Nazis. When his book was published in 2000 The Guardian with uncharacteristic boldness ran two lengthy extracts from the introduction.

Finkelstein opined that:

… too many public and private resources have been invested in memorialising the Nazi genocide. Most of the output is worthless, a tribute not to Jewish suffering but to Jewish aggrandisement. The Holocaust has proven to be an indispensable ideological weapon. Through its deployment, one of the world’s most formidable military powers, with a horrendous human rights record, has cast itself as a ‘victim’ state, and the most successful ethnic group in the US has likewise acquired victim status. Considerable dividends accrue from this specious victimhood – in particular, immunity to criticism, however justified.

The time is long past to open our hearts to the rest of humanity’s sufferings. This was the main lesson my mother imparted. I never once heard her say: ‘Do not compare.’ My mother always compared. In the face of the sufferings of African-Americans, Vietnamese and Palestinians, my mother’s credo always was: ‘We are all holocaust victims.’” [12]

Finkelstein outlines a number of disturbing patterns in the exploitation of suffering, one of which is the pattern of corruption and embezzlement of Holocaust victims’ financial reparations. One particular chapter of his book which caused international outrage (mostly from those who stood to lose from being exposed) was the documentation of the holocaust industry’s blackmail of European governments for supposed holocaust victims. Threats and intimidation of holocaust victims by Jewish organisations were reported, who then proceeded to purloin the “Holocaust compensation” monies. [13]

A typical example of the kind of mass programming regarding Jewish victimhood was in evidence from a video recording of a lecture given by Finkelstein in 2010 at the University of Waterloo where he was taken to task by his “offensive” remarks. The video can be viewed here and a transcript of this instructive exchange follows:

STUDENT: During your speech you made a lot of references to Jewish people as well as certain people in the audience, not Jewish people in general, but especially in the audience – to Nazis. [Begins to cry] That is extremely offensive to certain people who are German and also extremely offensive who actually suffered under Nazi war…

FINKELSTEIN: I don’t respect that any more, I really don’t. I don’t like and I don’t respect the crocodile tears … (interruptions)… the crocodile tears … (clapping and cries from audience) … listen sir, allow me to finish … I don’t like to play to a foreign audience the Holocaust card but since now I feel compelled to – my late father was in Auschwitz, my late mother … please shut-up (applause)… My late father was in Auschwitz my late mother was in Mgdonevice concentration camp – every single member of my family on both sides were exterminated, both my parents were in the Warsaw Ghetto. They taught me and my two siblings that I will not be silenced by Israel over their crimes against Palestinians. I consider nothing more despicable than to use their suffering and their martyrdom to try to justify the torture, the brutalization and the demolition of homes committed against the Palestinians. I refuse any more to be intimidated, to be browbeaten by the tears. If you had any heart in you, you would be crying for the Palestinians. [14]

Over 65 million people died in World War II and it is said, up to six million Jews were killed by the Nazis, a number which is still disputed.  Whether 10,000, 500,000, one million or three million – it’s an obscenity, the results of psychopaths allowed to cluster into groups and hijack the population. The point to remember is that although the persecution of the Jews by the Third Reich is a fact of history yet so too, is the appropriation of victims and the suffering of non-Jews implying that “Gentiles” deaths are somehow less significant. What about the Stalinist and Maoist, genocides that far outnumber any Jewish Holocaust deaths? Where are the multi-million dollar monuments to all those people who died?

More disturbingly, the parallels of Nazi racial supremacy and Jewish supremacy are exactly the same – both see themselves as redeemers of the world tragically mirroring each other’s fundamentalist worldview and both have proved themselves to be adept in mass propaganda by setting themselves apart from others; elevating their race and destiny to romantic, metaphysical and fascistic dimensions while asserting unassailable claims of divine rights. The root mind-set in Zionist, Jewish Fundamentalism and Nazi ideology follow the same authoritarian and racist dynamic and the consequences that stem from these psychological extremes. Could there even be the slightest possibility that there may be something in Zionism, Judaism and the direction of the Jewish race that predisposes them to acts of persecution?

The French Zionist Bernard Lazare was also exploring these questions way back in 1894 before the Nazi persecutions and the modern mythologising that has been so pervasive in the 20th century.

He candidly observed:

Wherever the Jews settled [in their Diaspora] one observes the development of anti-Semitism, or rather anti-Judaism … If this hostility, this repugnance had been shown towards the Jews at one time or in one country only, it would be easy to account for the local cause of this sentiment. But this race has been the object of hatred with all nations amidst whom it settled. Inasmuch as the enemies of Jews belonged to diverse races, as they dwelled far apart from one another, were ruled by different laws and governed by opposite principles; as they had not the same customs and differed in spirit from one another, so that they could not possibly judge alike of any subject, it must needs be that the general causes of anti-Semitism have always resided in [the people of] Israel itself, and not in those who antagonized it. [15]

If that is even partially true, expressed by a Zionist, no less, liberating insights for the Jewish collective destiny could perhaps be achieved from a psychotherapeutically-based exploration of the Jewish psyche in this context. Many Jewish academics are doing precisely this, but nowhere near enough. This would naturally enrich not just Jewish and Israeli society but indirectly, the lives of us all. Untold tragedy and its victims could be truly honoured through re-enchantment and integrative self-empowerment rather than self-deception and cynical manipulation.

I think we may have a while to wait for that one.

 


Notes

[1] ‘The Great Taboo Broken’ by Haim. Breseeth, Reflections on the Israeli Reception of Schindler’s List -From Spielberg’s Holocaust: Critical Perspectives on Schindler’s List edited by Yoshefa Loshitsky.Indiana University Press, 1997 | ’40 percent of Holocaust survivors in Israel live below poverty line’, Haaretz, December 29, 2005.
[2] p.5; Preserving Memory: The Struggle to Create America’s Holocaust Museum By Edward T Linenthal. Published by Colombia University Press, 2001 | ISBN-10: 0231124074.
[3] op. cit. Piotrowski.
[4]AFP/Expatica, Polish experts lower nation’s WWII death toll, expatica.com, 30 August 2009.
[5] ‘Debating the Undebatable: The Weber-Shermer Clash Exchanging Views on the Holocaust’ The Journal of Historical Review, Jan-Feb. 1996 (Vol. 16, No. 1), pages 23-34.
[6] ‘The business of death’ By Norman Finkelstein The Guardian, 12 July 2000.
[7] ‘Falsification of the Holocaust’ by Prof. Israel Shahak, published on 19 May 1989 in Kol Ha’ir, Jerusalem.
[8] p.15; Warrant for Genocide: The Myth of the Jewish World-Conspiracy and the Protocols of the Elders of Zion by Norman Cohn, Published by Harper and Rowe, 1966.
[9] ‘Wiesenthal Re-Confirms: ‘No Extermination Camps on German Soil’’ Institute of Historical Review: “…official claims of extermination and gassing at camps in Germany proper persisted until August 1960, when Dr. Martin Broszat of Germany’s semi-official Institute for Contemporary History acknowledged in a letter published in the Hamburg weekly Die Zeit that such allegations were not true. In doing so, Broszat implicitly also conceded that the “evidence” presented at Nuremberg and elsewhere for extermination and gassings in those camps is bogus.Here is a translation of the complete text of Broszat’s letter: “Neither in Dachau nor in Bergen-Belsen nor in Buchenwald were Jews or other prisoners gassed. The gas chamber in Dachau was never entirely finished or put “into operation.” Hundreds of thousands of prisoners who perished in Dachau and other concentration camps in the Old Reich [that is, Germany in its borders of 1937] were victims, above all, of the catastrophic hygienic and provisioning conditions: according to official SS statistics, during the twelve months from July 1942 through June 1943 alone, 110,812 persons died of disease and hunger in all of the concentration camps of the Reich. The mass extermination of the Jews by gassing began in 1941-1942 and occurred exclusively in a few facilities selected and equipped with appropriate technical installations, above all in the occupied Polish territory (but at no place in the Old Reich): in Auschwitz-Birkenau, in Sobibor on the Bug [river], in Treblinka, Chelmno and Belzec.
It is at those places, but not in Bergen-Belsen, Dachau or Buchenwald, where the mass extermination facilities, spoken of in your article [in an earlier issue of Die Zeit], were built and disguised as shower baths or disinfection rooms. This necessary differentiation does not, of course, change anything regarding the criminal character of the facility that was the concentration camp. However, it may perhaps help eliminate the annoying confusion that arises from the fact that some ineducable people make use of a few arguments that, while correct, are polemically torn from the context, and that, rushing to respond to them are other people who, although they have the correct overall view, rely upon false or mistaken information. – Dr. M. Broszat, Institute for Contemporary History, Munich.
[10] p. 307; The U. S. Holocaust Memorial Museum: Memory and the Politics of Identity by James Young.
[11] ‘US academic deported and banned for criticising Israel’ by Toni O’Loughlin, The Guardian, 26 May 2008.
[12] op. cit. Finkelstein, Guardian article 2000.
[13] p.79; The Holocaust industry: Reflections on the Exploitation of Jewish Suffering by Norman G. Finkelstein, second edition, published by Verso Books. 2003 | ISBN: 185-984-488-X.
[14] ‘Responding to Zionist Propaganda: Dr. Norman Finkelstein on Holocaust exploitation at the University of Waterloo’ 2010.wwwpalestineremembered.com.
[15] Anti-Semitism, Its History and Causes by Bernard Lazare, Britons Publishing Co., London, 1967.