Narcissism

Neuro-Hacking the Mass Mind (I)

“…brain-hacking through social engineering and other processes is already a reality, and hackers are our brains. This ‘neuro-hacking’ can involve acting on the hardware, that is to say on the biological and genetic substrate of the brain, but it can also involve acting on the software, that is to say, on the communication code that we learn from society.” – Lucien Cerise


One of the breakthroughs in understanding the level of influence of the Deep State and Overworld dynamics has been through the recent revelations from Wikileaks’ Podesta emails. A veritable Pandora’s Box of connections has led to Pizzagate – now Pedogate – blackmail, corruption, child pornography, sex trafficking, black magick rituals and a plethora of other sordid revelations fanning out from the quest for regime change and the battle for resources in the Middle East. After researchers from all political persuasions and beliefs had been highlighting these horrors for years, these leaked emails, now being sat on by the FBI, are the closest yet to offering proof of the mechanisms which are passed from one Establishment/Deep State generation to the next like a dark baton slippery with blood.

Slowly but surely the why, who and how of our Official Culture and the drivers which ensure that humanity remains under the yoke of  World State cartels is being revealed in a way that hasn’t been seen before. Oil/Gas, weapons, drugs, and sex/organ trafficking lie at the top of multi-tiered resource pyramid. The financial architecture that perpetuates these unimaginably toxic channels is achieved through a long tradition of social engineering by Elite factions, the puppets & players of which follow a revolving door of power, irrespective of a President and his administration. This is the facade, the entrenched and inevitable outgrowth of the State that permits a shadow government to remain forever at the control panel of perpetual war and social disruption. As top-level power brokers between the CIA, the NSA and FBI jostle for supremacy let’s not forget that overall, these agencies are primarily engaged in a war for our minds as their primary reason for being.

However, let’s not imagine that the Wikileaks organisation and their poster-child Edward Snowden are somehow working for the greater good, although many in their staff may think so. I suspect that this period of permitted leaks is very probably nothing more than a psychological operation, a limited hangout of the CIA and thus an attempt to acclimatize populations to the ubiquity of surveillance and intelligence that is literally inside your home, phone, T.V. and anything else connected to the internet and the emerging SMART society.  This is one facet of the same social engineering project that we’ll discuss below.

It’s a risky game managing the flow of “leaks.” Allow too much information to seep into public consciousness and a momentum begins to emerge, not enough information and they can’t pursue their time-table of phased objectives. Which is why the hacking of lap-tops, smart phones and T.V.’s merely mirrors the hacking of our minds and beliefs – a potentially far more dangerous state of affairs then data mining. For example, the core roots of progressivism and the left have now been infected by ponerological streams of political correctness and narcissism, working in concert with CoIntelpro agents in much the same way as the New Age or Human potential movement as a whole. Thus, social movements such as LGBT, Black Lives Matter and Soros-led “social justice” organisations such as Moveon.org tune into a genuine desire for social equity and “rights” but are created or hijacked early on, driven by Deep State directives that desire the chaos of tribalism as a default setting for society. The younger generation of Millennials – who should be the hope of the world – appear incapable of exploring this dichotomy because they have already been programmed to embody and act out these inverted social-cultural beliefs, ethics and activism. The rise in an epidemic of narcissism in this demographic further encourages feel-good sensation, and a technology-driven buffer to the acknowledgement of nuance, complexity and attention to objective reality. The ability to think outside the box against ingrained conditioning becomes severely limited because it is perceived as an attack against the collective ego mask of self-entitlement.

Thus, Millennials and older generations of the well-intentioned (and not so well-intentioned) are already falling into the many traps, the escape from which will be extremely difficult since the these info-tainment led emotional hooks of manipulation offer benign moral imperatives to seduce a collective projection of unresolved shadows out into the world, thus turning ideology and justice on its head. Controlled opposition has therefore been easy to manufacture, backed up as it is by fake news of the corporate media. Those that are paying attention can see this formula everywhere you look: whether it is the BBC or CNN that promote the Establishment’s agenda of anti-Russian rhetoric to University Campuses engaging in an Orwellian re-branding of vocabulary in an tragi-comic and painfully ironic stand against racsim and bigotry.  Such tactics focus away from what really matters and into the realm of skin-deep analysis of feeling and sensation. This bio-chemical template that is burned into the young brains of new generations is the neural pathway upon which social engineering functions and thrives. Indeed, it seems much of the left, new age/green and “socially aware” are now the unconscious cultural foot-soldiers of the Deep State. This is why social engineering has been adopted with such pin-pointed skill and precision over the years and why it needs to be confronted and thoroughly explored.

The awakening to the nature of the MSM as a monolithic exercise in propaganda and thought control is gaining ground, thanks largely to the internet. It is becoming less easy to monopolise information and applied knowledge in this age of independent news feeds, FOI requests, forum research, whistle-blowers and leaked documents, despite the signs of psyops constantly filtering the truth. There is a real chance for moderates from the left and right (and many shades inbetween) to turn down the volume of their beliefs and collaborate against a common foe – that of institutionalised psychopathy. Which is why the war is being fought through the inner shadows and unresolved issues that we all have. These weaknesses can be exploited and used by the Elite through suitably prolonged exposure to new forms of social engineering. It is for this reason that lines between awareness, knowledge and apathy and ignorance are being drawn.

And so to neuro-hacking…

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The Reality Of Establishment Child Rape Networks And The Wilful Ignorance That Sustains Them

By M.K. Styllinski

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Zdzislaw Beksinski

“Amateurs think prisons are full of sociopaths. A pro would tell you the truth: the only sociopaths in prisons are the failures.” Andrew Vachss

*

“British security services infiltrated and funded the notorious Paedophile Information Exchange in a covert operation to identify and possibly blackmail establishment figures, a Home Office whistleblower alleges.”report by UK’s Sunday Express


A few days ago I found myself in the strange position of watching television. While I enjoy a trip to see a film now and then I don’t own a T.V. nor do I have any inclination to watch what passes for entertainment these days. I’d rather avoid endless streams of asinine mediocrity pumped into my mind. But that’s just me.

However, last night I was visiting my sister and we ended up tuning in to the UK’s Children in Need programme which is somewhat a British tradition. The general public donates to worthwhile causes such as hospice or hospital care; celebrates individual acts of courage, community projects and the like – all centered around children. Many folks spent the previous year fund-raising for these causes sending in their loot prior to and during the live show so it’s hard not to be moved by all this;  the tales of bravery and struggle and the subsequent money raised often reaching many millions of pounds.

There are legions of compassionate people in the UK who give up their hard-earned cash to make children’s lives better. Yet, aside from the fact that it literally relies on the good hearts of the public instead of what should be natural socioeconomic provision in the first place, it got me wondering about how aware we are concerning the presence of widespread child abuse and murder perpetrated by some of the international ruling elite on which I and many others have written about over the last ten years.

How many of those same folks who are willing to dig deep into their pockets for those in need of palliative care and charity are aware of those children passed around like candy by our power brokers; by those within the civil service, law enforcement, the judiciary and business? How many are willing to even contemplate that such a thing is possible and in fact, does take place in our so-called democratic societies?

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Trumping the Future

By M.K. Styllinski

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It’s not often our repellent Establishment Elite receives a public punch squarely on the jaw and flies across the saloon bar of their sordid reality, gambling cards scattering everywhere. That’s what they’re usually quite good at: behaving like Kings and Queens while gambling with billions of lives and maintaining the poker face of Official Culture; applying just enough pressure to make an outcome seem “democratic” or a regime change appear to be a “humanitarian intervention” whilst bestowing an Anglo-American”freedom” upon whichever nation has the most resources to plunder.

Yet, away from the nonsense of the polls and the disgusting excuse for journalism, most Americans didn’t buy it. Perhaps for some, the sobering lesson of golfing impresario Obama and his lamentable “hope and change” tagline was finally enough to catch a glimpse of this revolving door of hapless puppets where the ideology of right and left mean nothing anymore.  The full tank of gullibility had finally run dry – at least for a large portion of the U.S. public. This, in itself is cause to be hopeful.

So, the aces in the pack dropped out of the Elite’s dark sleeves and in a similar result to Brexit the whole show went spectacularly awry. Even with a bit of DNC vote rigging and no doubt some electronic manipulation on the side, the Liberal/Conservative Establishment’s Zio-Con war hawk Killary fell flat on her face. (Quite literally at one point). Poor Hillary. She so wanted to be President just like her lecherous husband Bill. But even the Grand PR Machine of the Pathocrats couldn’t quite pull it off, since there wasn’t even any charisma or charm in evidence, only the likely onset of dementia, the trademark cackling laugh and a hypocritical mendacity which left a very nasty taste in most people’s mouths. If she wasn’t a lying sociopath with a trail of corpses lining her gaudy political carriage thus far I might have felt a twinge of sympathy.

Since that isn’t the case then we can allow a brief period to gloat.

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Smoke and the Moon

By M.K. Styllinski

moon

© infrakshun

“The Truth, when you finally chase it down, is almost always far worse than your darkest visions and fears.”

– Hunter S. Thompson


 Some recent news articles and reports which were gathered at random:

The secret epidemic of Police domestic violence: Cops up to 15x more likely than general public to be domestic abusers

Japan: Fingerprints to Be Tested as ‘currency’

Federal Business Opportunities: 994 Tons of Weapons Shipped to al-Qaeda in Syria

4-Year-Old Alameda County Boy On Terrorist Watchlist

Drone kill list: UK Parliament deceived on ‘medieval assassination’ program

Hillary Clinton Fundraiser Hosted by All-Star Cast of Financial Regulators Who Joined Wall Street

Mind Control Microscope Changes Behavior of Mice: Scientists Say They Will Soon “treat the brain as the keyboard of a piano”

US-NATO Plans for a New War in Libya

Wi-Fi exposure is more dangerous to kids than previously thought

Greenpeace Helps Corporations Destroy the Planet

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The Apex

The above articles offer a glimpse into a rising tide of pathology scorching the global consciousness. There is a veritable storm of complex forces presently battling, appeasing, joining, consuming, subsuming or resisting.  The friction is electric out there. No doubt you feel it impinging on awareness in a variety ways.  It feels like an apex of change is in sight.

We have US police brutality and abuse which almost defies description, symptomatic of a nation engineered for decline; various countries (in this case, Japan) pushing state surveillance and SMART society programming;  clear evidence of US-NATO, Turkey, Israel, Qatar, UAE, Saudi Arabia working on behalf of their Western masters to supply weapon shipments to Daesh / ISIS and Al-Qaeda affiliated mercenary  groups – all handsomely paid for their trouble; more evidence of the United States extrajudicial assassination program mirrored in the UK assisted by the growing obsession with drone technology; yet another ridiculous case of a “terrorist” appears on the ever-burgeoning Terror Watch List, this time in the guise of a 4-year old; US-NATO Establishment cartels busy expanding their wars for corporate profits and psychopathic ideology of total control, while the health effects of Wi-Fi continue to raise alarm bells just as they did with mobile phone use and a growing realisation that genuine environmental activism is being ponerised toward corporate interests and the Establishment agenda of UN Agenda 21 and their “one world” SMART society.

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Technocracy XVI: A Post Human World? (2)

“One can’t deal with irrational luddites unless one understands them.”

– a transhumanist


It seems it’s not possible to be against some of the fundamental principles upon which transhumanism stands without being tarred with the Luddite brush.  This is despite the fact that Luddites were absolutely right in their fears, in that such an enforced change would rip out the heart of community and replace it with Blakes’ “Dark Satanic Mills” of the Industrial Revolution. Ultimately, it reinforced slave labour, poverty, class divides, the globalisation of the factory line and environmental destruction on a grand scale. This would develop into the corporatist-collectivist Three Establishment Model that would enforce a cartel banking system of debt sustained by perpetual war. The level of technological sophistication has advanced but the transhumanism revolution is based on the same mindset: Machines will do it all. It signifies “progress.”

Progress for who and by what means?

One might also say: “One can’t deal with irrational transhumanists unless one understands them – as tiresome as that may be.” (The last bit is optional).

TRANSHUMANThe Ultimate Hubris of Deux Ex Machina? | © unknown

Looking back at the themes in previous posts the reader may see that transhumanism and technocracy are potentially two sides of the same spinning coin which has yet to settle. Military, government, corporate and family dynasties are (s)warming to this new SMART vision of the world, a large percentage of whom follow specific esoteric traditions of the negative “left hand path” in occult fraternities. They believe themselves to be Divine Kings or mini-Gods in human form destined to rule over their inferior minions. It is largely for this reason that popular culture is now awash with transhumanist philosophy as part of a natural excitement surrounding the future of this technology and more covertly, as a continuance of social engineering care of Rockefeller social science and its numerous offshoots. Transhumanism is extremely important to the Elite despite what appears to be a hackneyed interpretation of biology and consciousness. Indeed, blurring the boundaries between man and machine is essential to the success of these extraordinary technologies.

The acronym “GRIN” is now commonly used to describe educational technology, information technology, nanotechnology, biotechnology, cognitive science, robotics, and artificial intelligence, all of which taken individually or as a generic platform have the capability to utterly transform societies. Ray Kurzweil agrees and recently told the Foresight Institute’s Eighth Conference on Molecular Nanotechnology: “By the end of this century, I don’t think there will be a clear distinction between human and machine,” [1] There is also the Harvard research team led by Professor of Chemistry Charles M. Lieber who has: “… developed a system for creating nanoscale ‘scaffolds’ that can be seeded with cells that grow into tissue.” Lieber reiterates the limited effectiveness of present monitoring and interaction of living systems but he believes: “Ultimately, this is about merging tissue with electronics in a way that it becomes difficult to determine where the tissue ends and the electronics begin.” [2]

If that fills you with dread then you might be holding on to the quaint notion that consciousness and the concept of immortality lie outside the limitations of the mind and body, let alone a bio-computer. Does that mean we cannot utilise technology to extend life as an add-on elixir fixed to matter alone? Perhaps not. Yet, it could be said that adding machine to flesh in an endless loop of self-assembly lines until the body is subsumed is a symptom of a human frailty; an official Culture of addiction and death as nihilistic void. In other words, the attachment to an idea – especially if it promises so much and casts out fear of the unknown – is tantalising beyond measure but that does not mean it is somehow anything more than another techno-religious overlay to assuage instinctual fears.  For transhumanists that’s probably a good thing until the complexity of machine literally outstrips biology. For with greater and greater complexity the more probability there is for consciousness to ignite. Nonetheless, for many, there is still a natural disquiet about the whole notion of the human BE-ing, with its mind made manifest in human form, left on the hard shoulder (or hard drive) of the information superhighway.

Rather than an obsession with what can be augmented and improved in the world of matter, ancient wisdom taught us to look within first, one might say to the world of “Spirit”, in order to change ourselves, to know ourselves and that this would naturally be reflected in external reality; building a centre within through which the Creative Universe may flow, unimpeded by implanted cortical processors and nanotubes. If we live from the assumption that the brain is all there is, if one’s belief system demands that there is no consciousness outside the friction of a man-made machine, where intelligence, intuition, biology (and countless anomalies) is merely a Darwinian by-product of selfish genes… then hitching a ride on the sparks created from such an effort may be as good as it gets. Where it will lead you however, might depend upon your essential “frequency” of awareness rather than the ever greater nanoengineering of your nervous system.

Is it possible to create a synthetic mimicry of soul growth? Is uploading the mind the same as uploading the soul? Do most transhumanists give credence to such a thing? Or is it merely a superstitious myth to be outgrown so that we may merge into something more akin to matter?

History tell us the latter comes by stealth every time, deceiving those whose bull-shit-o-meter isn’t sufficiently honed.

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Illustration on Transhumanism and SMART society

Central to transhumanism is the idea that humanity is so imperfect as to be a bad evolutionary joke. Only machines can tip the balance towards the perfection we all supposedly long for, neatly packaged with the belief that man and toaster can be fused in perfect triadic harmony. Happiness and even hedonism are often seen as prerequisites for the transhumanist hipster. Aligned with the bio-ethical school of abolitionism which proposes the use of psychopharmaceuticals and genetic engineering to eliminate the possibility of painful sensations and emotions, we are again harking back to the work of Aldous Huxley’s use of certain drugs as a form of synthetic “paradise engineering.” Creating a form of emotional doping means that the ability to truly distinguish between objective and subjective reality becomes blurred. It becomes a) an escape into an inner comfort zone that uses a synthetic façade to dull the senses and cover up the human condition rather than confronting it. Or b) hot-wires the brain to create short-cuts to multidimensional pathways which may leave the mind reeling from such a premature exposure, though many have been changed positively from such revelations its a bit of a crap-shoot. Either way, this is useful to those overseeing a Technocracy. A neuro-pharmacological bind to virtual realities which by default, becomes Reality might be a rather convenient way to defang a generation of spiritual thinkers who already have the potential to ignite this Hieros Gamos, (the marriage of feminine/masculine) the alchemical seeds within, without recourse to merging with a fractal replication of low grade desire…

Perhaps part of humanity’s destiny is not to ping-pong from states of unhappiness to happiness but to go beyond this duality. Perhaps it is the case that for the human species to truly learn, suffering is part of our sojourn here on earth. When did anyone ever grow long-term wisdom from an artificially induced, state-mandated happiness? Most of the extraordinary creative brilliance has come from the “Dark Nights of the Soul” yet would these examples of creativity have had the chance to manifest under the philosophy of transhumanist hedonism that wishes to banish every shadow in favour of a subjective, synthetic perfection?

The drug culture of the 1960s and beyond may have led to spiritual revelation for many but it never reached practical application of that knowledge for the majority. In this sense, there is some cross-over between transhumanism and the less welcoming aspects of the New Age movement. The same lip-service is given to developing character and concepts of “Self” but little practical application above technology as saviour can be evidenced. Indeed, the very notion of what it means to struggle and forge a new human being within seems to be lost on transhumanists. This brand of transformation offers a complete “reboot” and upgrade – even a total refurbishment of the lowly organic.

Surely, instead of identifying exclusively with the external world and the technological horizons of urban life (which was already thoroughly disconnected with the natural world) they lose what it means to be biologically human. We may not need foreign bodies of nano-bots in the brain to realise our inherent potential because the latter may be beyond the whole idea of matter itself. Matter as tool, gross materiality as a symbol of higher dimensions, but not one to indulge and join. Unless that is, you choose the downward path of primal matter.

Primo_Posthuman Transhuman Body Prototype authored and designed by Natasha Vita-More (1997; 2009; 2012).

The assumption that we can simply adapt the human mind – dare we say, Spirit – to the parameters of a machine and assume that such an adaptation is “destiny” appears to display a “little picture” view of human potential whilst claiming the opposite. It may well be that the concept of evolution exists at many levels of perception, seen and unseen. After all, if you can get a tattoo, why not pay for a chip to be embedded in your brain so that you can be just like Keanu Reeves and download a karate program – eh viola! Instant learning. If you happen to be wealthy then your child’s education will move closer to brain-chip upgrades than any real notion of deep understanding and effort. Unpleasant memories? Just indulge in some cosmetic neurology and tinker around with the brain so that you can delete all the icky parts of your life you’d rather not remember, even though this is what makes us human and helps us build wisdom. The holographic nature of the brain and its plasticity also calls into question the spiritual efficacy of such augmentation. When non-local becomes local, does this root us to matter or as transhumanists claim, bootstrap us away from it into higher dimensions? Seems like we are back to the short cut route of psychopharmaceuticals.

As stated above, the more complex an organism whether made from circuits, flesh or combination of both, it is only a matter of time before consciousness develops and thus self-awareness. It may even be possible that there are no barriers to the seeding of sentience. However, the quality of that consciousness is the key issue. Once we are all plugged into SMART society we will be free to push our virtual reality to untold potentials – just as long as we’re plugged into the mainframe and suitably “modified and “enhanced” so that we can accommodate all that extra “intelligence.” Yet, enormously intelligent is surely not the same as enlightened. It just represents computational power. If that’s disbursed through a virtual matrix wired up to the same pathocratic visions, then all circuits and chips will lead to a technocracy characterised by yet another manifestation of neo-feudalism.

What is emerging is a cult of transhumanism which gives a bad name to technological progress because it offers a wholly simplistic view of the human being, while appealing to the biocentric narcissism. When you are divorced from healthy psychological living – which, to various degrees most of us are – no amount of wishful thinking will derive wisdom from external modalities grafted onto flesh or tapping into the personality – even dreams – no matter how efficient and certain such an environment may be. Nature’s unpredictability and the sticky, messy earthiness of organic life has a connection with the human condition, perhaps through our very DNA which is made up of exactly the same qualities that cannot be reduced down to rigid, silicon-based parameters, whatever the touted sophistication.

>Regardless of the tenuous link to “silicon as Nature” the latter will always find a way to make the seemingly perfect, imperfect in order to adhere to its Universal-Cosmic program of learning through friction and the experience of opposites. Rather than “improving” human beings, the net result may actually take us further down the road to techno-psychopathy and the degradation of what makes us human: the development of emotions and conscience.

Technology in this context has implications for the conception and act of creativity. When everyone can download a program to “paint” and click a button to “compose” everyone will be an artist/engineer but entirely divorced from originality and thus individuality. We will all begin to think and act the same way without having mastered the art of living through experience which is necessarily a slow process of building quality. If everything is at our fingertips, where is the effort and friction that creates new pathways of learning? We may have an increase in optimum efficiency and sensation at the expense of deeper feeling and the spark of original thought. With such an all-encompassing hard drive to implement a massive mainframe of effortless and instant technical know-how where does the impetus come from to challenge our self-satisfaction and self-importance? Tension and resistance is not about a puritanical masochism but the lodestar of creativity which may ultimately go beyond humans’ technological constructs.

extant-hberry

“EXTANT” (2013) CBS TV series produced by Steven Spielberg and starring Halle Berry. This is the usual fusion of Artifical Intelligence and Extraterrestrial life and government projects. The propaganda is easy to read as it is in most of Spielberg’s films and TV series. The message is overwhelmingly in favour of technologically advanced aliens, loveable transhumanist lab workers, cutesy androids and that we are all rather ignorant and hurtful if we think otherwise.

Nature and art are reflecting more and more the replacement of a buffered and synthetic reality where the subjective (ignorance, illusion, self-deception, Non-Being) is God rather than striving to know (Objective truth, Love, Knowledge, Being). All artists will continue to create but they will do so not from any intrinsic connection to objective reality but from a copy of a copy of a copy of a copy. This is the nature of replication. It’s wonderful for uniformity and functionality but lacks originality. It is necessarily divorced from the purely organic which ancient and modern wisdom alike tells us has a power or “chi” that is rooted in the bio-rhythmic cycles of Nature.

That does not mean that extraordinary new art forms cannot be born in virtual reality and new technology but cognitive roots must surely source their inspiration from the original as far as is possible. Otherwise, it can so easily lead to the homogenisation of “talent” where mediocrity rules, as explored in Official Culture. Inspiration and creativity demand the friction of experience tied to an organic emotional resonance; a direct contact with the elements of Earth, fire, air and water as a living, breathing system of  unmediated resonance. Just as social networks and technology are leading to definite benefits of networking there is also clear cognitive and neurological impairment in the young as well as increasing isolation and depression as a result of living our lives through mediated technology i.e. real-time separation through technological barriers as opposed to real-time contact.  It is the path of the alchemical shaman meeting the archetype of the trickster that lures you into lessons for soul growth, learning that shocks you awake, not by further augmenting our already inflated emotional buffers.

transhumanism-pop-culture1Transhumanism in popular culture

What of death?

Transhumanist philosophy, while rejecting religion, seems to embrace an evangelism against death as the archetypal grim reaper rather than a release and liberation; an aberration rather than the natural consequence of birth. The decay and renewal is part of organic life and it is the belief that we are separate from the natural world and not in control that distils a potent fear into an ideology that is supposedly sophisticated, but could just be an intellectually-heavy rationalisation stuck with software and hardware as insects to fly-paper. A techno-spiritual salvation as protection offers a short-term relief from uncertainty and eventual death of the body that lies behind it.

Freud would have been proud.

Antoine Wiertz Une tete de mort

“Une tete de mort” By Antoine Wiertz (1806-1865)

After all, a human being is not a computer though it may share many characteristics. As stated, the brain has remarkable plasticity and can change and grow according to an almost holographic template. We are made up of a microcosmic soup of infinite complexity at the cellular, molecular neuropsychological and perhaps even multi-dimensional level of consciousness. In this sense, is not transhumanism highly reductionist in its approach to social problems and their solutions? If so, implicit in these desires is the need for a fear-based immortality. Indefinite life-spans are to be engineered by transporting brain and mind (because the brain is the mind in the transhumanist reality) to a non-biological form. It is this same Social Darwinist assumption that the psychological sub-strata of all humans are alike and if we just manipulate the mass mind into a technological cure-all, everything will be rosy. Consciousness studies, neurology, quantum physics and the nature of awareness outside of the human body doesn’t even enter the picture.

With psychological reductionism aside, a total absence of psychopathy awareness handicaps any movement from the outset, whatever the perceived potential. Moreover, psychopathic personalities have no capacity for higher emotion and are ideally suited to the very technological accoutrements currently being pushed. If you have no conscience, no capacity for higher emotion and seek more and more sophisticated means from which to extract your “food”, what better way than to take your predation to the next level via high-end technology ? Yet, even here, the optimism of normal humanity is so in love with gadgetry that, with the best of intentions, this may be one Pandora’s Box that will be very difficult to close even halfway.

As Hadas Elber stated in her essay “Visions of Humanity between the post-human and the Non-Human.”:

“Contemporary history has been plagued by attempts to cure humanity of its schisms. The Third Reich, the Soviet Union and the Cultural Revolution in China were all ideological projects devoted to abolishing contradiction from the human subject and thus reconstituting him as the harmonious post-human. Whether or not these projects were faithful to Nietzsche’s original vision remains a matter of debate, but clearly they drew upon his tropes of human disease and post-human salvation.” [3]

The transcendent super-human as ideology is essential to this futurism and therefore doomed, precisely because of this  brand of hubris. If you have an external salvation there is no need for any sacrifice or faith which is where an inverted alchemy comes in. Sacrifice and faith is distorted to follow its shadow side. (More on this later).

As part of yet another curative attempt on behalf of this post-human harmony, early 2015 saw a landmark in human genetic modification. Despite significant scientific, ethical, and legal objections,the United Kingdom became the first country to allow human germline modification, genetic changes of which will be passed on to future generations. germline genetic modification allows “three-person in vitro fertilization,” which combines genetic material from two women and a man. Aside from giving more women the chance to have children – a laudable goal indeed – Marcy Darnovsky and Jessica Cussins of the Centre for Genetics and Society (CGS) highlighted the wide-ranging implications of what this really means:

“Genetic-engineering techniques now being developed, including “precision gene editing,” soon may enable specific changes to nuclear DNA in embryos that would directly influence specific inherited traits. How do we ensure that we don’t sleepwalk into a world of biotechnological eugenics in which genetic alterations or “enhancements,” driven by parental preference or fertility industry marketing, exacerbate existing social inequalities?” [4]

The answer is: we don’t. The genie is already out of the box.

geneticen.1Transhumanists are liberally sprinkled throughout the NSA and the DARPA team. Turning the human being into a programmable machine has long been the goal of the Elite, after all. Now it seems, they may have their wish by digitising our very DNA. With the usual preambles of “protection” “pollution control” and “greater healthcare” the White House gave tacit approval to the manipulation of DNA in the bid to create new life-forms. Of special note is the J. Craig Venter Institute which rivals Ray Kurzweil’s soaring optimism for automation and post human weirdness. Venter is a leading scientist in the field of gene mapping which has the omnipresence potential to merge with the surveillance state and the growing DNA database. Indeed, Venter’s goal is to plug into the Internet of Things in order to provide everyone with access to instant vaccines and “tele-transport medicine” via:

“… a box attached to a computer that would receive DNA sequences over the internet to synthesise proteins, viruses and even living cells.” He explains: “It could, for example, fill a prescription for insulin, provide flu vaccine during a pandemic or even produce phage viruses targeted to fight antibiotic-resistant bacteria.

On the more fanciful side, Venter also imagines the ability to transport the information to colonists on Mars, but even that apparently can’t be completely brushed aside. As he clearly states, “‘This isn’t a fantasy look at the future. We are doing the future.”  [5]

It is not the overall hubris that is worrying since that has always been an all too human frailty. It is the choice of a singular perception, this “doing the future” as Promethean benefactor. It can only become tied to the same 0.00001%” who would use it just as they have a fiat currency, television, media and factory lines of the past. It is here that normality swiftly becomes pathology before we have had time to blink. Recall one time Senior Advisor and Deputy Chief of Staff, Karl Rove, who in 2004, a few weeks before the election of puppet psychopath George W. Bush had this to say about journalist Ron Suskind and others who might consider truth rather important:

Guys like [Suskind] were “in what we call the reality-based community,” which he defined as people who “believe that solutions emerge from your judicious study of discernible reality.” … “That’s not the way the world really works anymore,” he continued. “We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality—judiciously, as you will—we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors…and you, all of you, will be left to just study what we do.”  [6]

A pathologically egotistical and reflexive call to action that brushes aside objective reality in favour of stuffing the Creative Universe into their own tiny, subjective perceptions of reality. It is akin to much of the New Age philosophy of Create-your-own-Reality meme and mirrors the tunnel vision of transhumanists. If Venter and others like him see life as nothing more than a software program so, of course, that’s where the trajectory will take us. Unfortunately, we will all be sucked into that “future” as defined by technocrats and genetic engineers who see Nature and the Cosmos as a laboratory specimen to be broken up and fragmented into constituent parts in order to be manipulated and “improved.”

When man and machine can’t be distinguished or separated will that mean that timeless, unbounded consciousness is “upgraded”? Perhaps the quality of consciousness is merely another analogue of Wi-Fi, and we the physical GWEN towers of its radiation. All we need are greater and greater upgrades to a techtopian perfection which doesn’t exist….

transformers-3God-like Cyborg Aliens and apocalyptic effects, Michael Bay (2013)

There are many engineering visionaries waiting in the wings of bio-genetic “innovation” ready to fuse man to a synthetic biology. Men such as George Church who display the same nonchalant, eugenic inevitability as the eco-fascist who sees the culling of a few million people as part of the same fateful Directive. Yet, Church’s logic is hard to refute when set against the current inexorable drive to expand bio-ethical and technological frontiers.

He states:

“Almost all technology in this area is banned until it works,” … “In vitro fertilization was banned, and now it is immoral to deny an infertile couple their birth-right to have a child produced by their bodies. At some point, someone will come up with an airtight argument as to why they should have a cloned child. At that point, cloning will be acceptable. At that point, people will already be choosing traits for their children. What politician will tell a parent that they can’t spend their hard-earned money on getting an extra 50 SAT points for their child as long as it’s safe?” [7]

ChimeraAnd if you are busy cloning your mind to upload into NASDAQ listed avatar it is hardly likely at this stage that cloning one’s synthetic offspring will prove morally challenging. Ethics and morality are already undergoing a strengthening in relativism which is not in accordance with what we consider to be our basic human values. Perhaps the innovations will extend to unaccountable R&D teams stretching the boundaries of stem-cell research and who indulge in the marriage of both nanotechnology, tissue and “chimeras” – named after the creatures of Greek mythology. Human stem-cells added to animal foetuses are taking place under federal mandated programs. With no guidelines ethical or otherwise, what will be the outcome? Who defines how human a chimera must be before regulation and rules are applied? Pigs being born with human blood in their veins; sheep whose livers and hearts are largely human and mice with human brain cells are not science fiction but cold-blooded fact. Medical advances may eventuate but what of other, more long-term societal implications? The Pathocrats would see no disadvantage at all in using human-animal hybrids just as we use machines.

>Robert Streiffer, a professor of philosophy and bioethics at the University of Wisconsin offers this chilling scenario: “Imagine a human-chimpanzee chimera endowed with speech and an enhanced potential to learn — what some have called a ‘humanzee.’ There’s a knee-jerk reaction that enhancing the moral status of an animal is bad, but if you did it, and you gave it the protections it deserves, how could the animal complain?” [8]  If we believe that those “protections” would be forthcoming in a world of enforced supply and demand and disappearing ethics then we are sorely mistaken. As Harvard Professor of Government Michael J. Sandel observed: “”Chances are we would make them perform menial jobs or dangerous jobs …” [9]

There are more human slaves on this Earth than ever in history. Now we have the potential for a state-sanctioned resource for more. What about a future conjoining of ape and machine? This makes the film The Rise of the Planet of the Apes another case of predictive programming. There is also a possible reference to the very small breakaway civilisation of an Occult Elite who see global humanity as merely unconscious bio-chemical “machines” at the level of ape consciousness. (Perhaps they are right). Yet, transhumanism offers the bridge between the animal-human to a new alchemical transcendence.

Be nice. Humanity is awakening…Evolution becomes revolution … Managed awakening.

2011_rise_of_the_planet_of_the_apes-wideRise of the Planet of the Apes (2011) “Evolution becomes Revolution”

aiSteven Spieberg’s Artificial Intelligence (2001) Appealing to our emotions in order that we anthropomorphize new technology.  “His love is real, but he is not.”

SMART society, UN Agenda 21, sustainable development, nano-technology, the surveillance state, the Human Genome Project, and animal /human genetic engineering amassed together under techno-pathocractic state control: this is the kind of integration of technology that is hitching a ride on the euphoria of transhumanist visions. More importantly, this is about imbuing with new energy an ancient re-enactment of a techno-spirituality – if we can call it such – as part of an occult eschatology of the World State Establishment.

It is the monotheistic delusion of Hadas Elber’s stated “salvation” based upon authoritarian violence against freedom of thought, freedom of bodily expression and freedom of emotion that creates a false deity, a blood-thirsty Yahweh of Judeo-Christian doctrine and which continues to bind humanity today. It is the totalitarian nature of organised religion that demands obedience to intermediaries so that self-empowerment and responsibility is sucked into its maw.

Monotheism is an enormous lie based on Bible propaganda and the falsification of history that cuts the umbilical cord to the Universal Spirit. It has replicated that same authoritarianism in countless smaller cults which promise salvation via the subjugation of individuality and the fear of divine retribution. Consequently, these legions of intermediaries have been created between humanity and their Patriarchal God/Allah etc. Yet, transhumanists offer up the same intermediaries in the form of technocracy and technology; bodily self-harm and defilement of God in microcosm, under the guise of a technological transcendence. The negation of the ebb and flow of natural order is the antithesis of free-will and freedom and gives rise to the science which has particular relevance from the standpoint of coerced “group consciousness” where society integrates towards a New World Synthetic Organism.

In a metaphysical sense, can it not be said that there has always existed the potential for a “Christ consciousness” to  flow through co-linear units of individual consciousness who, by dint of their self-development across the personality spectrum, live to serve? By serving others they naturally anchor a qualitative energy disbursed across that network. It is the “one in manyness”, different, yet going in the same direction, that of Truth and the hope of Unity.  Is not the true disjecta membra of ancient wisdom the science of the soul? Perhaps, as certain archaeological finds now suggest, there may have been extremely advanced technology in the very ancient past, empirical evidence of which has all but disappeared due to catastrophic environmental upheavals. Nonetheless, some experts increasingly cite evidence suggestive of ancient technology within civilisations long since destroyed.

According to the Bagavad Gita, the Sumerian Texts and passages from the Bible, cross-cultural mythology and recurrent motifs allude to a destruction intimately connected to the withdrawal of technological power which echos the myth of the Edenic Fall. Could it be when technology becomes the new messianic intermediary, where sensate power becomes paramount, that the descent of humanity is once again re-enacted?

ancient_technology_abydosThe Abydos carvings showing what appears to be helicopters and other futuristic Vehicles Located in the Temple of Seti The First – Abydos, Egypt. Does this rise of technology ultimately destroy us in cycles of catastrophe? Source: www.aquiziam.com

The mythology of Atlantis is said to play a large part in occult lore, particularly within Rosicrucian circles (essentially behind the Illuminati flagship) who traditionally see Francis Bacon as an Illuminist forerunner of great distinction, not least due to his alleged role as the playwright behind Shakespeare but more importantly, his novel New Atlantis. The existence of Atlantis, though largely dismissed by much of mainstream academia, remains a compelling mystery with many collected nuggets of circumstantial evidence accumulated down through history, ranging from classic literature to archaeological remains which are still being revealed today. Many scholars on Atlantis agree that this was not a city or an Island but an Empire which extended across most of the globe around 9-10, 000 years ago. This would explain why so many nations and indigenous peoples have remarkably similar myths and folklore.

Illustration from the title page of one edition of New Atlantis by Sir Francis Bacon

Illustration from the title page of one edition of New Atlantis by Sir Francis Bacon

Reading between the lines of religious beliefs, much of the old theosophical “psuedo-history” and cross-fertilised mythology drawn from a variety of sources (Bible, the Bagavad Gitas, the Vedas, Plato, Sumerian Texts, Mayanism and modern day intuitive sources) all indicate that Atlantis was destroyed by a combination of earth changes, cyclic cosmic catastrophe and interestingly, as a result of the misuse of technology by an Elite priesthood that were initiates of an alchemical science which subsequently became ponerised.

According to Joseph Farrell and Scott De Hart writing in their 2011 book: Transhumanism: A Grimoire of Alchemical Agendas:

“The old Masters who made it the object of their lives to gather together once more these scattered fragments, and to thus reconstruct the Occult Doctrine of the Atlanteans, found a portion of their material in Egypt, in India, in Persia, in Chaldea, in Medea, in China, in Assyria, and in Ancient Greece, and also in the mystic records of the Hebrews, such as the Kabbalah and the Zohar. The common source, however, may be regarded as distinctly Oriental. The great philosophies of the East, in fact, may be said to have been built upon the base of these still more ancient teachings. Moreover, the great Grecian Secret Teachings are believed to have been based upon knowledge obtained from this same common source. So, at the last, the Secret Doctrine of the Rosicrucians may be said to be the Secret Doctrine of Atlantis, transmitted through the descendants of the people of that great centre of occult knowledge.

… an elite was established after the “Tower of Babel Moment,” after the fall of “Atlantis,” and that this elite was tasked to preserve the core doctrines that made the advanced civilization of “Atlantis possible.”

But what exactly was that doctrine?

Not surprisingly, the core of that doctrine is the by-now-familiar topological metaphor of the medium within Rosicrucian symbolical lore, the circle and cross, and even the swastika, become symbols of this primordial androgyny. But most importantly, this “bi-sexual” androgyny, or alchemosexuality. It is this bi-sexuality and in particular a masculine androgyny which has been interpreted materially in an atheistic framework.” [10]

And this “topological metaphor” was one of socio-cultural unity as a mirror of the Divine and achieved through a form of alchemy or esoteric self-development. The interest in powerful psychotronic weaponry, ethically dubious genetic engineering of food, animals and the resultant “Chimeras”  were all implicitly and explicitly described within these ancient writings and seen as a crucial part of both their ascendance and downfall. From one Edenic Fall to another within Atlantis itself. A similar “scientific technique” was the arbiter of what may have been a global totalitarian worldview. Rather than some obscure allegory or symbolism – though these are certainly present – such themes may suggest a recurrent fall from Edenic grace extending back to the very dawn of time.

Did the Atlantean elect and its people reach a point of cultural and socio-political decay as characterised by institutional psychopathy in much the same way that is manifesting today? Could we be facing an Atlantean re-run with the same patterns manifesting through a transhumanist reliance on technology as saviour?

Extremely speculative, but a line of inquiry that offers not only a vast field of possibilities, but distinct patterns of circumstantial confirmation.

Atlantis aside, America is clearly the nexus point of an historic pathology and together with Europe represents a modern Anglo-American Empire in the latter stages of a disintegration and prior to the strengthening of a full blown Pathocracy. The Occult Establishment might well be re-enacting the idea of an alchemical ascendance – an individual and collective spiritual “improvement” yet consciously inverted toward omnipotence as Divine Right. For this to occur, normal humanity has to be leveraged into its New World position according to such a Plan, where the philosophy of transhumanism as occult inheritance will allow a modern day hierarchical priesthood to become the Demi-Gods of old.

Perhaps this time, cognisant of cyclic catastrophes (if not their relationship to human-induced entropy) this breakaway elite is in the last phase of such a Grand Plan?

In the next post we will look at more ways in which transhumanism is very much part of the Occult Establishment traditions and how human sexuality and conscience is still being subverted to achieve a form of inverted alchemical transcendence for a select few.

 


* For more on the relics of ancient technology and hidden history a recommended article is: Houston anthropologist reveals irrefutable proof that recorded history is wrong by Debbie West,Tue, 12 Nov 2013.


Notes

[1] ‘Kurzweil: Rooting for the Machine,’ Wired News, 3 Nov 2000.
[2] ‘Merging the biological, electronic’ – Researchers grow cyborg tissues with embedded nanoelectronics.By Peter Reuvall, Harvard Gazette,August 26, 2012.
[3] ‘Visions of humanity between the Human and the Post Human’ by Hadas Elber-Aviram, Tel Aviv University, 2012.
[4] ‘Britain is on the Brink of a Perilous Vote for ‘Three-Person In Vitro Fertilization’ by Marcy Darnovsky and Jessica Cussins, Los Angeles Times, February 8th, 2015.
[5] ‘Craig Venter: ‘This isn’t a fantasy look at the future. We are doing the future’ By Zoë Corbyn The Observer, Sunday 13, October 2013.
[6] ‘Faith, Certainty and the Presidency of George W. Bush,’by Ron Suskind, New York Times MagazineOctober 17, 2004. Quoting an unnamed aide to George W. Bush (later attributed to Karl Rove).
[7] ‘Synthetic Biology Is Closer Than You Think’ Bloomberg November 5th, 2012.
[8] ‘Of Mice, Men and In-Between – Scientists Debate Blending Of Human, Animal Forms’, By Rick Weiss, Washington Post, November 20, 2004; Page A01.
[9] Ibid.
[10] p.220; Transhumanism – A Grimoire of Alchemical Agendas By Joespeh P. Farrell and Scott De Hart Publishered by FERAL HOUSE 2012.

The Light Bringer IV: Dugpas and Deception

  “It is for you to ascertain their truth by right practice and the exercise of the intuition …. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let the teaching be accepted. But not otherwise,”

– the alleged Tibetan “Master Djwhal Khul”


The above quotation can be found in all 24 books of esoteric philosophy by Alice Bailey. As a young, fresh-faced 21 year old, I read this and thought: “Well, it must be authentic …”

I know, I was very naive about spiritual deception, as most of us are. That’s why genuine spiritual masters refer to this subject so much since they know from experience that not only does evil dominate the world of matter, it also exists at a higher density of being and it is from here that much of the deception takes place. This may be why the person receiving “inspired” information needs to be of a sufficient quality and wisdom to able to discern truth from lies, which – as in the case of the Bailey books – can be highly sophisticated. And it needs to be if you are part of the hierarchy of service to self deceivers who are in the business of derailing a collective upsurge in human awareness. After all, those within high level freemasonry as much as the ordinary man and woman are also hoodwinked by the complex “levels” of initiation and process of alchemy promising all kinds of esoteric jewels.

Unfortunately, regarding the idea of “intuition” mentioned in the quotation, this is routinely confused with the chemical “flashing forth” of emotional belief, so it’s a rather flimsy basis upon which to unquestioningly dedicate one’s life. This is not a religion. This is an occult or esoteric science. Once our intellect is captured by reams of juicy esoteric theory – strewn with shiny diamonds of truth, it becomes more and more difficult to discern the subtle twists here and there when the intellectual centre is thoroughly entrained to function in a particular way and to progressively take on faith what is presented as fact. In this way, it’s no different to religious myth, yet, in some ways more dangerous since it appeals ever more to the intellectual ego, as well as the occult meditation training leading to definite psycho-physiological changes.

How can one know that this is deception?

By ruthless, cold-bloodied examination which is compared and networked, without the burden of belief.

And this is surely one of the messages from Illion’s journey: he came face to face with the realisation that beings of light were “flashing forth” enormously seductive false light in order to trap and feed on awareness. He felt the tragedy deeply as he was unable to help his well-meaning friend who was trapped in a ritualistic spell. You can see the parallels with the Christian ideas of damnation and redemption which are merely cruder renderings of the idea that the soul has to be cultivated, grown and defended. And we do that by learning to distinguish lies from truth in order to make real choices rather than falling into carefully laid traps.  Once you willingly give away your free-will then it can be a very rapid descent. And it is all the more delicious for those on the path of entropy, since their target has no idea at all that s/he is in thrall to darkness so sweetly camouflaged as light.

That means we have to obtain the kind of self-knowledge which pin-points the weaknesses within our personality or gaps in our awareness through which the forces of deception can slip through and poison the promise of soul growth.

For the spiritual seeker – It’s a jungle out there!

angel22© infrakshun

***

The Nazis were said to have become particularly interested in Illion’s discoveries sending teams in search of the ultimate occult power. H.P. Blavatsky too just happened to have been globe-trotting around Tibet and received her teachings from similar inhabitants. Then comes Bailey to present us with Synarchist-occult teachings purporting to be from a “Great White Brotherhood” or “Ascended Masters,” and which have now seeded themselves “within the little minds of men.”

A far more likely scenario was the possibility that Blavatsky’s original contact may have been largely authentic, while the influence of Leadbeater, Besant and finally Bailey’s teachings from the “Tibetan” were not the next phase in a continuing occult tradition of the Perennial wisdom teachings, but a sophisticated subversion or Cosmic CoIntelpro by unwitting channels.

The probable culprits according to many critics within early Theosophy would have been the Dugpas or Dad-Dugpa, Druk-pa, the Bhons and also known as members of The Drukpa Church of Bhutan, or “the Red Cap (or ‘Hat’) sect,” a branch of the four main sects: the Kagyü-pa, Nyingma, Sakya  and the largest one known as the “Yellow hats” to which the Dalai Lama belongs – the Geluk (or “Virtuous Way” sect). Active since the 14 Century, comprise of mostly Eastern Tibetan monks who follow the “left-hand path” (sorcery, black magic) which include some forms of Buddhist Sex Tantra. The Dugpas resisted the religious reform of the Tsong-kha-pa tradition and stayed with the Kagyu school of Tibetan Buddhism and were also said to be responsible for development of monasteries in the Lahul area of Himachal Pradesh, India.[1]

It is fair to say that Madame Blavatsky’s Secret Doctrine and Isis Unveiled are generally seen as ground-breaking tomes in the field of esoteric and occult wisdom. They are indeed fascinating treatises and very likely built on core truths yet sprinkled with unconscious distortions. Unlike Alice Bailey, Blavatsky and her “Masters of Wisdom” were extremely wary of the Dugpas as black magic adepts and whom she frequently referred to as the “Brother of the Shadow.”

At Theosophy wiki we read:

Dugpas (Tib.). Lit., “Red Caps,” a sect in Tibet. Before the advent of Tsong-ka-pa in the fourteenth century, the Tibetans, whose Buddhism had deteriorated and been dreadfully adulterated with the tenets of the old Bhon religion,—were all Dugpas. From that century, however, and after the rigid laws imposed upon the Gelukpas (yellow caps) and the general reform and purification of Buddhism (or Lamaism), the Dugpas have given themselves over more than ever to sorcery, immorality, and drunkenness. Since then the word Dugpas has become a synonym of “sorcerer”, “adept of black magic” and everything vile. There are few, if any, Dugpas in Eastern Tibet, but they congregate in Bhutan, Sikkim, and the borderlands generally. […]

Mme. Blavatsky wrote another article more in line with this view, where she uses the term “dugpa” in a more restricted way, applying it to the Nyingmapas and Shammars in Bhutan:

The “Dug-pa or Red Caps” belong to the old Nyang-na-pa sect, who resisted the religious reform introduced by Tsong-kha-pa between the latter part of the fourteenth and the beginning of the fifteenth centuries. It was only after a lama coming to them from Tibet in the tenth century had converted them from the old Buddhist faith so strongly mixed up with the Bhon practices of the aborigines–into the Shammar sect, that, in opposition to the reformed “Gyelukpas,” the Bhootanese set up a regular system of reincarnations.

The term “Dug-pa” in Tibet is deprecatory. They themselves pronounce it “Dög-pa” from the root to “bind” (religious binders to the old faith): while the paramount sect–the Gyeluk-pa (yellow caps)–and the people, use the word in the sense of “Dug-pa” mischief-makers, sorcerers. The Bhootanese are generally called Dug-pa throughout Tibet and even in some parts of Northern India.

And in reference to the Bhutan-based “Brother of the Shadow” Blavatsky placed emphasis on the “élite of their Lamaseries, of a nucleus of priests, “devil-dancers,” and fetish worshippers, whose dreadful and mysterious rites are utterly unknown to the greater part of the population.” [2]

It seems the ancient Dugpas practiced all manner of Black Magick ritualism as a short-cut to power and its accompanying forms of phenomena or “maya.” This describes fairly well the experiences of Illion in Darkness Over Tibet. Blavatsky has no hesitation in alerting her readers of this fact very early on when she states:

“It was because, among many other reforms, Tsong-kha-pa forbade necromancy (which is practiced to this day with the most disgusting rites, by the Bhons – the aborigines of Tibet –  with whom the Red Caps, or Shammars, had always fraternized), that the latter resisted his authority. Separating entirely from the Gyelukpas, the Dugpas (Red Caps) – from the first in a great minority – settled in various parts of Tibet ….”  [3]

These Dugpa fellows have been immersed in black magick for so long they are some of the primary contactees for spiritual subversion. Such “lost souls” seek a way to extend their presence in the physical world by striving for physical immortality at this level of existence as well as the para-physical planes vibrating closest to the Earth. One might even say that they could infiltrate an elaborate system of human potential by slowly subverting its core principles and using those whose reception of the required qualitative energies for telepathy and “overshadowing” was “off.” Once gaps in awareness were found – usually through notions of glamour and ego – then the belief system created could be slowly contoured away from the original intentions; assuming at the very inception, the source was true.

As any open-minded person will agree, the core truths lost in the fear and dogma that is organised religion is a prime example. So, why should we not entertain the possibility that exactly the same process of corruption has resulted here? Since the occult is dealing, shall we say, “directly” with elementals, powerful archetypes and the esoteric science of “energy that follows thought,” then the stakes are even higher for disinformation and trickery. As every spiritual leader has found when a group is formed around them – especially when they have passed on and are no longer around to ensure purity of intent – it becomes increasingly difficult to maintain the integrity of the vision. Wishful thinking and pride slowly creep in and with it numerous distortions. During the late 19th and 20th Centuries where interest in metaphysics, spiritualism and the occult was on the rise, the time was ripe for revolutionary leaps forward in collective awareness. Once again, the amount of Truth imparted was proportionate to the level of awareness of their messengers.

While Christians and Fundamentalist Christians alike are happy to rage against the occult in general, it is also interesting to note there were many theosophists and occultists who were very worried at what they saw was a move away from the more rigorous and balanced spirituality that Blavatsky espoused. While supporting what they believed to be a re-discovery of a vast treatise on the cosmic evolution of man, the planet and the universe, they had little time for Alice A. Bailey and her “Tibetan” whom they saw as nothing less than counterfeit.

tumblr_m796bcION41rn0ifso1_500

Zhitro deities in Tibetan Buddhism

Theosophist Alice Leighton Cleather was one of the first members of the Branch of the Trans-Himâlayan Esoteric School established in England by Madame Blavatsky. In 1888: “… she was chosen as one of the twelve members of the Inner Group…” presided over by the Russian teacher. However we view their beliefs, Cleather and her companion Basil Crump were rather serious about their spiritual calling. From the introduction to their article we read that both: “… went to India in 1918, and there the three were initiated into the Tibetan Gelugpa (Yellow Cap) Order, at Buddha Gaya, in 1920. In 1926 they were received, and their membership ratified, at Peking, China, by His Serene Holiness the Tashi Lama of Tashi-Lhumpo, Tibet, who is the Head of the Gelugpa Order throughout Asia. […] Thus it will be seen that they possess exceptional qualifications for judging anything purporting to emanate from Tibetan sources.” [4]

Cleather and Crump penned an article outlining their grievances against what they called the “pseudo-occultism of Alice Bailey.” They focus on A Treatise on Cosmic Fire which was offering “the psychological key to the Cosmic Creation.” These students and many theosophists strongly disagreed. Ms. Cleather was not impressed with the Bailey “dictations” and similarly reiterates the messages from Blavatsky’s “Masters” who warned about “… the dangers of psychic communications and the work of the Dugpas – “the infamous Shammars” – the “Red-capped Brothers of the Shadow … whose pernicious work is everywhere in our way.”

Cleather saw Bailey’s contribution as part of:

“… the efforts now being made by the enemies of the Masters … to focus the attention of the whole thinking world of the West on the “Christ-World-Teacher” idea … and here shown to be a leading feature in Mrs. Bailey’s scheme … Nor is it any less dangerous to the progress of humanity, although the intellectual form in which it is so ably presented tends to disarm criticism and conceal the cloven hoof.[5]

Cleather and other Theosophists take great exception to what they consider to be a distortion of the original Blavatsky teachings and she highlights the idea of intellectual feats of daring-do that covers up what is essentially occult propaganda. The idea of a “Christ-World Teacher” embodied as an individual leads us away from self-responsibility, self-development and Christ consciousness materialising through networks of co-linear consciousness units. Instead it places the focus on externals and a deification-based authority. In the Bailey books, couched in unnecessarily complex esoteric jargon the whole thrust of the new dispensation is to: “… to prepare the world on a large scale for the coming of the World Teacher”. She opines that Bailey is now the “Blind leader of the Blind” who possesses some of the requisites of a writer of fiction. But, ‘Oh, the pity of it,’ that it should need but barefaced and entirely unsupported assertions, coupled with the detailed descriptions so greedily absorbed by the novel reading public, to completely impose upon the foolish multitude.”  In Cleather’s view it is a fruitless exercise to go over point by point of Bailey’s Cosmic Fire because: “… truth and error are so ingeniously mingled that to separate the chaff from the grain would need another volume of the same length.” [6]

And there lies the strength of spiritual cointelpro down through the ages.

Alice Cleather decries the following information given by Bailey regarding the “Kundalini fire” which Blavatsky defines as: “… the serpent power or mystic fire; it is called the serpentine or annular power on account of its spiral-like working or progress in the body of the ascetic developing the power in himself. It is an electric fiery occult, or fohatic power, the great pristine force which underlies all organic and inorganic matter.” [7]  Although Bailey also warns of the dangers of raising the Kundalini energy without taking into consideration many other factors she nevertheless provides inordinate amount of information regarding its possible journey for the disciple and thus invites experimentation.

Cleather is dismissive:

No words of mine could be half strong enough to condemn the advice here given to all and sundry in a printed book. The “transference” advised is probably the most dangerous in the process of Black Magic, which is distinguished from White by its use of the sex forces. It is found in such Tantrik works as The Serpent Power, by ‘Arthur Avalon’ … against the terrible dangers of which H.P. Blavatsky so constantly warns her readers and pupils. In most cases she says that such an attempt as above described would have a fatal result. For this one passage alone Mrs. Bailey deserves the severest condemnation. She is indeed playing with fire – the Fire of Kundalini, which, as H.P. Blavatsky says, ‘can as easily kill as it can create’.”  [8]

There were others who expressed their grave disquiet over the years. These included Theosophist Victor Endersby who in 1963, commented:

“There is a gulf as wide as the world between the presentation by H.P.B. and that of Bailey, in the matter of mode alone. H.P.B.’s was accompanied by voluminous evidence from many sources… Nothing of this appears in the Bailey output… the entire structure rests on her ipse dixit alone. One thing is certain: whatever her “K.H.” and “Djwhal Khul” may have been, they were not the mentors of H.P.B. That much is surely proven by the texts as anything could be.” [9]

Another more recent opinion from an American theosophist vented her spleen in no uncertain terms, claiming:

“The alleged Tibetan is probably a Jesuit priest, or someone akin to it, who preaches very freely about the coming of the Christ, and so far, he has been able to divert a great number of good students into his clerical and anthropomorphic views. The thorough study of the … ‘Classical Theosophical Literature’ is enough to show unmistakably that Alice Bailey is not a development of H.P.B. but its antithesis.” [10]

The warnings from Darkness Over Tibet and from the many critics within Theosophy place the Lucis Trust, The New Group of World Servers and thousands of members at the Arcane School reciting daily the “Great Invocation,” in an entirely different light. At the very least, it suggests reasons for the utmost caution, especially as these occult doctrines operate at the highest institutional levels. Remember too, that you have an explicit use of occult techniques along with networks set up to facilitate the creation of “special effects” via the use of “invocation.” Not only is this highly subjective and based on a foundation of ioccult principles that are designed to produce certain effects, nowhere do we find any questioning as to whether international institutions should be operating in this way and without any oversight or accountability regarding the these effects and the true intentions of the freemasonic architects.

Anyone with a modicum of knowledge regarding magick of any kind will know that such a realm is fraught with danger whether you believe in its efficacy or not. The power of the mind is immense and when combined with any kind of ritualistic practice and certain geometric formulae married to rather large egos then certain doors can be opened which are best left closed. Using religious terminology, there is a very fine line indeed between the overshadowing light or angelic energy and the invocation of darkness and daemonic influence. The quality of one’s consciousness will define whether one is duped into a belief trap or given the tools and knowledge to discern the objective truth of a situation. The present New Age teachings offered by Bailey and others require submission and acquiescence to principles based entirely on group consciousness and the Hierarchy of nebulous Masters and their “Plan.” Group consciousness – read: The Hive Mind – group endeavour, New World Servers, New World Religion, A UN-led New World military, a New World Government all represent the manifestation of a New World Order of a kind that has little to do with true spiritual emancipation. It does however, conform to a New World Slave State, where the power of your personal will and opportunity to choose will be lost in a techno-spiritual centralisation to beat them all.  This is the psychopath’s dream of Pathocratic Rule.

Is that over the top?  Perhaps. Or, it might not have even scratched the surface.

If we are able to read the writing on the walls of both ancient and modern history, the signs and portents told the same story over and over again: If we fail to understand the past and what leads to the rise and fall of Empires and their destructive effects we will be the victims of a kidnapped future where the whole cycle starts all over again, mirroring the very “meat wheel” of karmic entrapment.

Perhaps the only Master we need is the guidance of our own souls, pulling our personalities up by the bootstraps. As more networks of the like-minded cluster together devoid of limiting beliefs and armed with a true psychological awareness, there may yet be a chance for a more level playing field.

 


Notes

[1] Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 105-106.
[2] http://tswiki.net/mywiki/index.php?title=Dugpa#cite_note-0 | Who Are the Dugpas in Theosophical Writings? by David Reigle
[3]  Theosophy and the ‘Bardo Thodol’ Or Examining Some Affinities Between Carl G. Jung And a Certain Tibetan Sect By Carlos Cardoso Aveline. | he quotes a footnote source as follows:  “Reincarnations in Tibet”, an article by H.P. Blavatsky, published in “Theosophical Articles”, volume III,  see pp. 358-359.
[4] p. 127; Buddhist Monasteries of Himachal By C.O. Handa, Indus Publishing, 2006| ISBN 978-81-7387-170-2.
[5] ‘A comparison between H.P.Blavatsky & Alice Bailey -‘The Pseudo-Occultism of Alice Bailey’ by Alice Leighton Cleather and Basil Crump, Peking, February, 1929 | 2001 Online Teosofiska Kompaniet Malmö http://www.teosofiskakompaniet.net/
[6] Ibid.
[7] Ibid.
[8] op. cit. Cleather | A Treatise on Cosmic Fire – Section One, Division D, Kundalini and the Spine. | http://www.lucistrust.org:8081/obooks/?q=node/311
[9] Theosophical Notes Special Paper, Sept. 1963, 40.
10] The High Country Theosophist Vol 16 no. 4 April 2001. | http://www.hctheosophist.com/archives/pdf/hc200104.pdf

The Light Bringer III: Darkness Over Tibet

“All was there, intelligence, power, but no – soul! Everything in me cried out in one wild agony. I sat down and put my hands before my face. I had recognized the nature of all these saviours of souls. They were – fallen angels! … And they now live for the purpose of making others share their dreadful fate by dragging them down with them into the abyss. The Prince of Light was really the Prince of Darkness in disguise!”

— Theodore Illion, Darkness Over Tibet


[ Note: The Light Bringer I and Light Bringer II should be read chronologically before reading the following]

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A recent National Geographical Society documentary Light at the Edge of the World: Science of the Mind (2007) made by anthropologist Wade Davis, explores the state of Tibetan Buddhism in Nepal, and the rituals and practices of monasteries in Sanghas, and a hermatice in the Himalayan foothills. There are inspiring scenes of wisdom and peace evident in many of the Tibetan monks and the positive effects of those who radiate an “embodied compassion” on the path of transforming the mind and spirit. But what of the other paths of Tibet Buddhism that are not so often discussed, yet clearly exist?

The ritual of summoning of spirits via mediumship or trance-channelling which is really just another form of “possession,” is routinely used in the so-called “positive” path of Tibetan Buddhism. In another documentary by the same director The Oracle: Reflections on Self  the State Oracle of Tibet forms an important part of the Tibetan Buddhist tradition. We are told that the Oracle is: “… seen as an “ancient spirit, which has inhabited a succession of thirteen human mediums” and “advises the Dalai Lama on matters of public and religious policy.”

The narrator continues:

“Five Nature spirit Kings have protected Tibetan Buddhism since the eighth century” one of which possesses the State Oracle to dispense advice. In the Buddhist Great Chain of Being there are 6 realms of existence and within them sentient beings can exist on 31 different planes. We human beings exist on a gross material plane. Nature spirits exists on a very subtle level. They are completely formless. … “When the eighth century Indian came to Tibet to bring Buddhism to its inhabitants he found a war-like people practicing a highly-developed form of Nature religion called Bahn. Mountains, forests and rivers all had their local deities; they were alive and animated with the spirit’s actions.”

The legend said that the Guru Rimpoche bound them to his great spiritual will and made them declare an oath to protect the great Buddha Darma. The traditional forces of the elemental world in the occult form the basis of manipulation of energy and magick. How are we to then to differentiate the real purpose behind ritual and magick when contacting such a realm, whether it is in the mind of the contactee or as a real dimension beyond the senses?

The “highly ritualised form of spirit possession” brings into the focus the possibility that such entities and rituals can equally be drawn along the path opposite to compassion and love while claiming to be the same. That is their raison d’être, after all. Regardless of whether the Dalai Lama has immediate knowledge and safeguards which determine the authenticity of the “spirit” in question, what of other groups within the vast tapestry of Buddhism which have a similar tradition and which may have equally engaged with the West as the camouflaged nemesis of the Dalai Lama?

Whether we believe in such things or not, within pagan and occult beliefs, deities and demons will engage with anyone who open their doors and it depends entirely on the quality of consciousness and the intent of the practitioner as to which path opens up before him. It is the nature of existence that “Symbols of good [clash] with demons – the positive and the negative” as the narrator mentions. Learning to discern which is which may come from playing with fire and being burnt. But as is the case in Western society, lies are made palatable when they are sandwiched between truth.

It might be useful at this point to look at Theodore Illion’s book Darkness Over Tibet  in order to observe some parallels and alternative possibilities in relation to the Lucis Trust and affiliated organisations. (PDF HERE – Be aware a reader alerted me to the fact there are possible sections/pages missing)

Published in English from the original German in 1937, the book describes an autobiographical account of Theodore Illion’s journey into the heart of Tibet between 1934 and 1936. Illion (a pseudonym) writes in the preface:

“In my book In Secret Tibet I have given an outline of my recent journey to Tibet … After witnessing various marvels … I reached the final stage of the journey in the most inaccessible part of the country where live the genuine Tibetan hermits, who can read people’s thoughts and possess the strange power to maintain themselves young almost indefinitely.” [1]

Although the book is probably non-fiction many people have expressed reservations that this may be along the lines of Carlos Castenada’s work in that the events may have occurred, but perhaps not as described. Rather, the events were used to fashion an allegorical tale on the nature of reality. If so, this does not diminish the profound insights on the nature of spiritual deception.

Author and historian Laura Knight-Jadczyk in her own commentary on Darkness Over Tibet quotes traveller Alexandra David-Neel who experienced similar bizarre and paranormal events and which were, in her case, verifiable. She explores the same discoveries and most importantly the “dark methods” by which a short cut to so-called spiritual power is induced:

“There exist, so [some anchorites belonging to the Dzogschen sect] said, certain human beings who have attained such a height degree of spiritual perfection, that the original material substance of their bodies has become transmuted into a more subtle one which possesses special qualities. […] A morsel of their transformed flesh, when eaten, will produce a special kind of ecstasy and bestow knowledge and supernormal powers upon the person partaking of it.”

Knight-Jadczyk comments:

“David-Neel describes for us the rituals of these ‘sacred feasts’ in some detail, and the feeling that one begins to get about the whole Tibetan ‘spiritualism’ is one of revulsion. Nevertheless, she confirms that there are mystics and hermits who are of the light, though it seems that the vast majority of Tibetan mysticism is purely and simply black magic and sorcery.” [2]

This is a worrying statement when we realise that Theosophy and particularly the offshoot represented by Alice A. Bailey, had its genesis in the very same conjunction of East and West, sought by Blavatsky and others in the mountains of Tibet.

It is along these lines of witnessing the same mediumship spectacle that Illion travels to a nearby monastery in the hope of seeing “The Oracle” along with a religious play presented by the lamas of the monastery. Written in the 1930s, the witnessing of “entities” or “demons” was in evidence and documented in a similar manner in both documentaries above. Various kinetic and psychic skills such as bending metal are also on show. The crowds in the monastery are whipped up into a virtual hysteria by these “miracles” which leave Illion impressed as well as shocked.

He tells us something pertinent in relation to the spectacle:

“Crowds easily fuse into one ‘group soul,’ and then the individual no longer behaves as he would behave individually. Crowds really are not the sum total of all the individualities present. They seem to be a suddenly formed new entity actuated by a kind of ‘group soul.’ It is man sinking back temporarily into the “group consciousness” from which civilized man is just about to emerge. I think only the greatest of the great [are] fully and definitely individualized and beyond the possibility of lapsing back temporarily into group consciousness.”

Where have we heard about this “group consciousness” before? “The soul is naturally, inevitably group conscious” says Sarah McKechnie, International President of the Lucis Trust, the Arcane School and its service activities. She equates this with an impersonal association that limits the needs of the personal self and offers an international and inclusive perspective. Yet, that is not what is being offered when we peruse all of the literature. What is being sold is obedience to a “Divine Plan” under a blanket of half-truths and complicated occult principles which appeal to a specific kind of intellect. Being “group conscious” is one thing but plying the virtues of “group consciousness” as the end goal to fulfil a form of occult synarchy, is quite another. [3]

todlandscape

                         © infrakshun

Illion’s journey takes him deeper into the Tibet religion and lore so that he ends up in a religious sect or “Holy Brotherhood” led by “Mani Rimpoche, the Exalted Jewel or Prince of Light, the Ruler of the Holy City.” One of the followers named Narbu befriends Illion and becomes his friend:

“The next few days would be of vital importance for me, said Narbu. No one here had a right to force my hand and I had to decide quite freely whether I wanted to become a member. I was quite free to come and go as I liked, and so long as I had not taken a pledge I was under no obligation to the Holy Brotherhood. Then he whispered: ‘Many of us here realize of what enormous value you could be to us if you decided to join us of your own free will.’ He even hinted at a quick rise in the ranks of the Hierarchy, rapidly succeeding initiations and the possibility of my being entrusted with a ‘really big job’ once I had decided to become a member….the moment you have taken your decision the Prince of Light will assign to you the exalted position in which you will be most useful.” [4]

He felt bad to have doubted his friend and the Brotherhood. Nevertheless, Illion was no fool. He could not shake his conviction that all was not what it seemed:

“I again looked at Narbu and felt ashamed to have entertained such thoughts. He seemed to feel so sincere about it. He wanted me to join a Brotherhood working for the good of the world, and gave me freedom to make my choice. The pendulum swung back once more and I felt a perfect beast to have entertained these thoughts. […] All these people were a little proud to have the privilege of working for the world. They had a rather high opinion of their own spirituality. Some of them even linked up the Prince of Light with certain highly placed spiritual entities who are what Hindu philosophers call karmic agents and regulate the unloading of karmic reactions on men and nations. Some of them even seemed to feel that the Holy Ruler could actually influence the destinies of the world by hastening or retarding the outbreak of wars, the evolution of new types of epidemics and the disappearance of older kinds of diseases, as well as the action of other scourges of humanity, including the various catastrophes of Nature. They seemed to consider the Holy Jewel as a kind of supreme judge dispensing Divine justice, and naturally felt very elated at the thought of standing so near a being who possessed all these powers.

Human intelligence they only held in mediocre esteem. They seemed to feel that man’s mission was to get past the human stage, and that passing beyond the limited matter-of-fact intelligence of man and soaring to intuitive levels was the best method of becoming more ‘Divine.’” [5] [Emphasis mine]

As the reader may remember from the previous post, the Lucis Trust is very familiar to me having spent five years as a member of the Arcane School and attending many conferences and meetings. What was clear and which became more obvious in hindsight, was the underlying intellectual superiority, largely unconscious, that could be seen in conversation and focus. So many students were indeed proud and with a “rather high opinion of their own spirituality.” Yet, discipleship, hierarchies, magical formulae and the emphasis on being in the front line of a New Order fosters such a feeling of specialness, as though one has the inside scoop (nudge, nudge, wink, wink). It was certainly something that appealed to my own intellectual bias and personality awareness at the time. (When you have suffered trauma and your centre of gravity is intellectual, you often seek sanctuary via information. Which is why so many of our academics are clueless when it comes to real-life and emotional intelligence).

Conversely, sincerity, charity and kindness were very common to see at the meetings. The same ideas emanating from the United Nations and its agencies such as world government and New World Religion, a global education system were seen as wholly safe in the hands of those who gave us the Great invocation (See notes). No objective analysis was present regarding the nature of ponerology and the lessons of history that are riven with geo-political manipulation and spiritual deception. For teachings that pushed often complex “esoteric science” the simplicity of spiritual blindness was tangible. Since so many of us are often unconsciously afflicted with the results of a loss of meaning and the materialistic, narcissistic visions which are daily injected into our consciousness it is little wonder that we are unaware of the subtler dimensions of spiritual deception.  Once again, our survival persona, carefully fabricated to buffer ourselves against the entropic tide also separates us from our soul, bolstering the very thing we ostensibly wished to avoid.

This is just how Illion experienced it:

I listened to the conversation of the people seated in the neighbouring circle. They were talking on evolution. People in the City did not seem to talk much about any human topics. All of them seemed to want to get past the human stage and to be God-like.

One of them envisaged the glory of evolution, life passing from the mineral stage through plants, animals, man and angels up to the archangelic and Divine stages, and every creature automatically becoming a god.

Glory, in their eyes, seemed to be the automatic and inevitable destiny of man. They did not seem to be aware of the dreadful alternative of annihilation, of the fact that there is a downward trend of satanic evolution as a counterpart to the upward trend of Divine evolution.

They seemed to feel that the great spiritual struggle was between spirit and matter. They seemed to utterly ignore the vital fact that there are two different types of spirituality, the upward trend and the [downward] one, and that the real spiritual struggle is one between the two different types of spirituality with matter serving as the battleground. [6] [Emphasis mine]

Are we truly aware of this fact? Namely that from an esoteric or spiritual point of view, this world is “inside the devil” and as such He is Master of it? What are the implications of the hypothesis that ceremonial psychopathy / evil will take human constructs and build elaborate theories which will have just enough truth to trap the unwary in order to invert their energy of will and harvest it for its own ends?

After a meeting with the so-called “Prince of Light” it does nothing to allay Illion’s fears. The evening was beset with: “… grave doubts as to the real nature of the whole Brotherhood of Light.” During the night he suffers from a series of nightmares full of demons and the angels which come to his aid:

The boys in pure white robes still looked very concerned. All their feelings found a visible impression in their expressive faces. They stood behind me, but during my nightmare I could see forward and backward at the same time. The demons, however, had no individual expression in their faces. They were all alike. There was no personality about them. They seemed to mechanically carry out the behests of someone else. The [good angels] seemed to possess strong individualities. This very individuality was their best defence against the large army of spiritual dummies. [7] [Emphasis mine]

With his disciple friend Narbu they visit the shaft in the centre of the Holy City which had particular ritual significance for the Masters. Illion’s companion described the shaft as “immeasurably deep” where one except the Prince of Light and a few of the highest Initiates who are called Lords of Compassion know where it leads to. Anyone discovering the “secrets” of the place was said to “die automatically the following night.” However, the author had been given permission to attend the temple service where he discovers that human blood is drunk as part of a communion and where human bones litter the edge of the temple.

ditlandscape2

© infrakshun

On its walls Illion finds various inscriptions in Tibetan including:

“‘Give your soul to the Master and He will show you the light.’ I thought of a man buying a cat in a bag. Another one read, ‘Distrust your brain. Deep understanding is beyond intelligence.’ This only increased my desire to trust my brain. Another inscription ran, ‘Blessed be you who suffer. Come to me and I will give you relief.’ And another, ‘Everything is unreal, only my own words are real.’ This inscription, I thought irreverently, was none too modest.”[8]

Here we have the giving away of one’s free-will, individuality and one’s very soul for something which masquerades as light but in fact, is derived from darkness. Deception is its mode of seduction and the absence of humility it’s way in.

Illion wanders around the library building and looks at the pictures on the walls depicting the Masters or “Soul Saviours” and “Redeemers” of the past. He continues to look into their eyes only to realise to his horror that:

“All was there, intelligence, power, but no – soul! Everything in me cried out in one wild agony. I sat down and put my hands before my face. I had recognized the nature of all these saviours of souls. They were – fallen angels! … And they now live for the purpose of making others share their dreadful fate by dragging them down with them into the abyss. The Prince of Light was really the Prince of Darkness in disguise!” [9]

He experiences what could be described as a “Dark Night of the Soul” where illusions and beliefs come crashing down and sadness engulfs him. Upon confronting the Prince of Light as to his true nature, he realises that he has placed himself in extreme danger. He resolves to leave the City as soon as he can to protect himself physically and psychically. His friend Narbu accompanies him, sad that he is leaving. Illion laments on the spiritual fate of his friend:

The poor, kind-hearted man! He thought he was in the city of a Great Light Power, and the thought that I did not want ‘salvation’ made him sad. For a moment I contemplated whether I should tell him bluntly that he really was in the city of the Evil One, but strange to say I felt that I could not. For spiritual realizations entail enormous spiritual responsibilities.

Even the Powers of Evil have their spiritual mission. They snatch souls if men themselves give them up. By his spiritual sins, man himself weakens the ties which link him to his soul, and the more he sins spiritually the more he strikes himself with blindness until he can no longer see the difference between ‘Gods’ and the Creator, no matter how high are his occult accomplishments. The devil tempts, but he can only seize souls that voluntarily yield to his temptation. That is the law of the universe. […]

There stood Narbu, kind-hearted and only afflicted with a slight dose of spiritual arrogance, but otherwise good at the core. He wanted to save me, although it was himself who needed salvation, and I could not save him. [10]

If that doesn’t strike a soul terror into you then nothing will.

“Even the Powers of Evil have their spiritual mission”. And their greatest trick is to work through the frailties of our own minds by encouraging ignorance and wishful thinking. The author reiterates the point: how easy it is to follow lies and deception because within so much of what passes for New Age philosophy is the idea that somehow the intellect and reason is suspect. Only is it useless if used as the master of perception rather than an essential tool married to the heart. Dispassionate reasoning is absolutely crucial in determining truth from lies. The Lucis Trust veils the same ideas while constantly appealing to the intellect, paying lip service to integration of the heart and mind. But it is in favour of submerging one’s consciousness and energy in a mass mind and a Plan that promotes a form of centralised group slavery right across the board, from politics to spirituality.

Even if we were foolish enough to accept the many truths sandwiched between subtle deviations from the truth, delivered so adroitly by the Lucis Trust and its Arcane School, what will follow in the 75 years after its inception can only be the onset of ponerogenesis if there is no awareness of how psychopathy can infect large-scale institutions and ideologies – particularly those of a ceremonial psychopathy. While advocating free-will and choice they are seducing a largely white, middle class man by throwing the meat of occult magic to the intellectually polarised in order to cook it in self-importance. It is all a repackaged form of Synarchy with lots of juicy esoteric ingredients to keep the neophytes occupied.

And the brighter the individual the more complex the delusion can be.

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Illion writes of how the Dark Brotherhood’s influence had permeated the more traditional forms of Tibetan Buddhism, tainting the philosophy with rituals and beliefs, the likes of which were even part of the Dalai Lama’s belief system as mentioned before:

The lamas also spoke of the necessity to believe blindly in the contents of their 333 holy books. Just like the members of the Brotherhood in the City, I thought. There, too, the most sublime gift of man – his intelligence – had to be discarded and transcended. […]

They continually spoke, too, of “salvation”, of “saving” one’s soul by giving it up to the Divine. Many, perhaps most, of the conversations at which I had been present in the City – in the dining-building and elsewhere – had a distinct parallel in the sermons of the lamas. The Prince catered for the elect, the lamas for the multitude, I thought, but I failed to see any fundamental difference between the two. [11]

Is this what we are seeing at the Lucis Trust and other branches of New Age discourse and practice? As mentioned, both Blavatsky and Alice Bailey’s teachings are firmly rooted in Tibetan Mysticism which is replete with sorcery and Magick the residue of which can be seen in the ostensibly “healthy” beacons of Tibetan thought. The perception of the “elect” is transplanted into the values of the “multitude” and we fail to see that the elect themselves may be duped, setting up mostly well-intentioned people to follow. It matters little if 99 percent of the Ageless Wisdom is truthful. What of the emerging framework materialised at this level of existence? Does the theory truly match the reality when we consider the centres where this “White Magic” is manifesting – not least its membership?

Illion’s companion’s only crime against his soul was “arrogance” and wishful thinking that his Prince of Light was the Great Being he thought he was. And it is our own ignorance of the spiritual jungle and our desperate wish to believe which may lead away from the very truth we seek. What is more, we would never even know it. Which leads us on to an even more disheartening episode in the meeting with a “wise hermit” whom a friend of Illion’s had spoken and described as a great spiritual teacher. So, the protagonist travels to see him, his curiosity piqued, eager to reclaim some true spiritual nourishment.

Upon his arrival he asks the hermit:

“Is it not your spiritual duty to warn me of demons who may easily appear in the disguise of angels, as occasionally happens in Western countries?” I had asked further. “No,” he had said. “Even if I realized their nature myself, it is a man’s highest spiritual duty to respect another man’s spiritual freedom. […] You must discover things for yourself. You are going to Tibet. You have to take the risks, not I.”

Illion seems to be reminding us – as have many spiritual teachers – that true guidance allows the student to learn for him or herself and by respecting spiritual freedom and choice. Despite the Bailey teachings placing emphasis on free-will and the opportunity for the disciple to choose, the problem seems to lie in the fact that we must learn to discern and discriminate what are real choices or just a collection of sweeteners which only offer the illusion of choice.

The hermit known by the name of “Gentle Friend” lived simply, drew no attention to himself, had no real followers or disciples and honoured the principle that people should follow “the light of their own intelligence.” Illion thought the signs were good. He liked him. Just like the place with its yaks and open-minded villagers: “There seemed to be so much common sense and sincerity about [the] man.” The teacher talked of the futility of spiritual guidance and that it could not be given. It was up to man to perfect himself by introspection, “understanding oneself and discovering the real value of things.” And here Illion comes to a fascinating point in the context of psychopathy in the human world and the predator in the natural world.

On the principle of non-resistance for all animals Illion could not agree:

There were obviously two realms of animals in nature. If I was kind to a horse or a dog and in exceptional cases even to a bear or a squirrel, the kindness would be justified. But how about kindness to parasites, to snakes, to crocodiles or sharks? The latter animals belonged to a different branch of life. No amount of love, kindness, and non-resistance would ever disarm a shark or a louse, I thought.

Was it not a crime then to eat, because the food taken by the Gentle Friend and our circle could have fed many more rats? Surely many of them were hungry, for rats and other parasitic animals always multiply a little faster than the food supply available for them could justify, so that they always need more food.

Life is a struggle. In this struggle, a just and equitable balance CAN be kept between man and animals of the non-parasitic type, but the animals belonging to the descending branch of life, such as gnats, mosquitoes, rats, mice, flies, etc., must be FOUGHT.

I wondered whether the Gentle Friend would also object to disinfection during epidemics out of kindness to germs of disease if he happened to come to the West! [12] [Emphasis mine]

This is the reasoning we must take when confronted by the psychopath, individually and collectively. Can it be said that humans too have those that follow a “different branch of life” opposite to inclusiveness, love and creativity? As in the animal kingdom, perhaps there are predators who seek to trap and feed, the only difference being in terms of awareness and in some cases an entirely different reason for Being: – Non-Being. The same tools of defence must operate if we are not to be dragged down into that same psychic abyss.  They must be fought by building our knowledge base of their behaviour so that we can protect ourselves and our loved ones from their corrosive influence. Essential psychopaths do not change. Kindness or “turning the other cheek” in the face of evil will mean an easy meal for the Predator.

 great-white-shark-croc

Illion agreed with the teacher’s stand on undue asceticism, fasting to obtain spiritual results and the opinion of magic as a “veritable crime.” According to Illion’s lecturer: “The only way to salvation… was through the disappearance of ignorance, stupidity.” In other words, gaining knowledge protected the seeker against manipulations drawn from ignorance of evil’s wily ways. Nevertheless, despite these apparent truths, the idea of discarding one’s separate spiritual existence and giving up one’s personal will reappeared. Illion disagreed, explaining his reasons in the following terms:

The idea struck me that to try to be “like God” by entirely destroying one’s I- consciousness amount to committing spiritual suicide. Annihilation could not be the supreme goal of life. Just as in material things, as much egotism is justified as is absolutely necessary to maintain our separate existence, it is the duty of the creature to maintain its individuality also in the realm of spirituality, otherwise life would have no meaning. […]

Prehistoric man was group conscious. Modern man is not yet fully I-conscious. Again and again he is drawn back into the clan and family spirit, that is to say, he is alternately group conscious and I-conscious. So the trend of evolution in modern man is from group-consciousness towards FULL I-consciousness.

And now the Gentle Friend proposed that man, whose I-consciousness is just emerging from group consciousness – should jump back to a state of ‘total’ consciousness which existed prior to group- consciousness! [13]

Group consciousness is a state prior to being spiritually mature or “individualised;” a truly independent and sovereign soul. A retrogressive path was suggested by the Gentle Friend all along, yet littered with gems of truth. Illion laments the fact that: “There had been so much truth in them, and yet they were only nearly true. The word ‘almost’ in spiritual matters is an ominous one. The Evil One is Almost God, and in this little word ‘almost’ makes all the dreadful difference.”

Which is why occultism, fundamentalist religion and any dogma which purports to be “spiritual” can lead us in the opposite direction if we have not honed our “inner-tuition” partnered with a cold-bloodied objectivity. And there is nothing more tragic then men and women of goodwill serving the: “… cause of darkness while they honestly believe they serve the cause of light.” So much New Age thought seeks a safe, warm place within, shunning the exploration and analysis of negative things because they believe the fallacy that this gives negativity power. In fact, understanding the dynamics of negativity in ourselves and the external world dis-empowers it and offers the best protection. It seems an exclusive search for love, light and happiness is not the answer. It  merely lives to nihilism, to be dragged by default into the slipstream of Non-Being.

Illion tells us:

That day he lectured on nothingness, on becoming like ‘nothing,’ and the “happiness’ one derived from becoming like nothing. What motive did he recommend for seeking a non-egocentrical conception of life?

Happiness! The search for happiness!

Not a word about the intense suffering of a man who feels one with all the joys and sorrows of the world. All he recommended was an escape from life, ‘nothingness,’ and subsequent happiness, viz. the very height of selfishness. [14]

And in a growing culture of narcissism and other pathologies it is so easy to forget that we daily give away our response-ability and freedom in the deepest sense when we acquiesce to the “almost”-evil. And the more we follow the Pied Piper the harder it is to see objectively. Which is why a rigid belief is so essential to any authoritarian system: through a belief – especially a slippery spiritual one – you can create fear and through fear you have control.

Illion’s appraisal of evil continues:

Before he withdrew I looked at him fully for the last time. There was nothing in his eyes, voice, or bearing that could have provided any clue as to whether he really believed in the destructive things he had said or whether he was a mere tool. He may have been the latter. In most cases, apostles who are themselves deceived are very dangerous. It is easier to deceive people if the deceiver believes in his own message.

I realized how dreadfully clever and adaptable the Evil One is, and in how many different and cleverly disguised ways he carries on his soul-snatching activities. There is the appeal of wealth and power and the snare of excessive care for the needs of the body. Many people sell their souls to get them. Then there is the appeal of spiritual distinctions and paradises. … And for people who cannot be caught by either of the two, there are subtle philosophical systems. Decidedly the devil’s shop is a well-stocked on; he caters for all possible tastes, and his snares are everywhere. […]

At top speed I left the mountain where the Pied Piper plays the tune of simplicity to catch souls. When I sat down to take my lunch […] I pulled out a piece of paper and wrote down the following sketch:

Once upon a time there were clever philosophers. They did not believe in the Creator.

“We follow our own light, ” they said. And in all matters they only relied on the light of introspection. Then they came across the Devil.

“What a monster!” said one of them. “What a comfort to know that nothing is real and everything is a mere reflection of ourselves!”

“You are right,” put in a second philosopher. “Everything is subjective; nothing is objective.”

Then the Devil opened his mouth and swallowed them.

When they arrived inside the Devil’s body the clever philosophers said with a superior smile: “Is it not obvious that we were right? The monster has disappeared.”

I intensely realized that the more man approaches full individualization, the more he is conscious of his duties to the Creator, the rising branch of life, and himself. […] The province of man is action. In this world of matter, which is really the battleground for a formidable struggle of two different spiritualities, the few wise men of Tibet who are great and dynamic personalities intensely personal, yet acting impersonally, represent a kind of bodyguard of the Creator which holds in check the other camp of methodically working “annihilators” and “soul snatchers.”

I could feel their thoughts. They possessed the power to rule over the forces of Nature, but their very nature prevented them from using those powers unless it was absolutely necessary in the service of the Creator. [15]

Since most major international institutions are embedded or affiliated to various occult clubs, the Lucis Trust being the most public, we have to ask the most obvious question prompted by Darkness Over Tibet and related warning signs: Are they predominantly overshadowed by a rising branch of life; those that are on hand for assistance but allow humanity to work out their lessons as all wise teachers would do?

Or are they the often gullible representatives of the “soul catchers” who weave their intricate spells through a thousand proffered beliefs?


Notes

[1] Darkness Over Tibet (Mystic Travellers Series) By Theodore Illion. First published in 1938 by Rider & Co. This edition published by Adventures Unlimited Press; New edition, 1991.| ISBN-10: 0932813143 (Preface).
[2] ‘Darkness Over Tibet: excerpts and Commentary’ by Laura Knight-Jadczyk 2003 quoting Alexandra David-Neel from Magic and Mystery in Tibet 1971.
[3] From an extract “Freedom in Unanimity”, an address given at the Arcane School Conference in London, June 17, 2000).
[4] p.116; Darkness Over Tibet by Theodore Illion, Published by Adventures Unlimited Press 1997 |ISBN 0-932813-14-3.
[5]   Ibid. (p.118)
[6]   Ibid. (p.120)
[7]   Ibid. (p.122)
[8]   Ibid. (p.145)
[9]   Ibid. (p.150)
[10] Ibid. (p.155)
[11] Ibid. (p.165)
[12] Ibid. (p.175)
[13] Ibid. (p.177)
[14] Ibid. (p.179)
[15] Ibid. (p.188)

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Religious Authoritarians II: The Dominators

“I’m a fundamentalist in the true sense. That is to say, I follow the fundamentals of religion … But for over 1,400 years people have been interpreting and re-interpreting the religion to suit their own purpose! … These [extremist and terrorist acts] are not Islamic fundamentals any more than the Christians who burned people at the stake are fundamentalist. They are actually deviating from the teachings of the religion.”

― Mahathir Mohamad, Prime Minister of Malaysia 1981 – 2003


At this stage you will not be surprised to learn that religious fundamentalists of various denominations sink into authoritarianism like one would a hot bath.

Fundamentalism arose out of 19th century protestant evangelism in the United Kingdom and the United States. It militantly supports the literal interpretation of the Bible as “the Word of God” – thanks in part to the presence of Billy Graham in the 1960s – seeks to evangelise or “spread the word” to as many folks as possible in order to save their souls from hell-fire. Belief in the “End times” and the Second Coming of Christ is also very much part of the vision through which, due to their adherence to Bible rules, they will achieve salvation and be saved, looking on and nodding sagely as the rest of us slowly turn on the devil’s spit for all eternity. Which is why they true believers often see the protection of the environment, human rights issues and anything remotely humane as an irritating irrelevance when they believe the end of the world is nigh. What is much more worrying is the fact that many fundamentalists see a big chunk of their Christian duty is facilitate this apocalyptic conflagration as best they can. This of course, means that the Second Coming of Christ will arrive and therefore their promised salvation.

That is analogous to camping outside a high street store all night in order to get the best sale items and when the doors open they will drop kick babies and trample over their own grandmothers to obtain what they consider to be their spiritual goodies.  The glaring irony that these beliefs are the antithesis of Christian values doesn’t seem to occur to them because unfortunately for them – and it appears, everyone else – authoritarian followers tend to lack even a modicum of self-awareness and perspicacity which makes them easy prey for any spellbinding psychopath on a mission from “heaven.”

cross2© infrakshun

Presently, Christian fundamentalists permeate both the US Congress and the US military rising in numbers annually. In America, the religious right was largely responsible for supporting the likes of George W. Bush and his apparent Christian crusade and all that followed. [1] They are also to be found supporting such luminaries of compassion and sound judgement as Sarah Palin, the late Jerry Falwell, Pat Robertson, former Senate Majority Leader Bill Frist; (investigated for corruption) Senate Minority Whip Mitch McConnell; Senate Republican and presidential candidate Rick Santorum; former U.S. Attorney General John Ashcroft and not forgetting former US House of Representatives member and former House Majority leader Tom DeLay before he was removed on money laundering charges and subsequently sentenced to three years in jail.

Nothing describes quite as well the spiritual and social exploitation at which the fundamentalist mind-set seems to excel and has turned the freedom and liberty of the US into the “American Psycho” we are familiar with today. According to Bob Altemeyer’s survey results based on key questions, fundamentalists and evangelicals are essentially cut from the same rag: “… most evangelicals are fundamentalists according to our measure, and most Christian fundamentalists are evangelicals. Whether you are talking about Evangelicals or talking about Christian Fundamentalists, you are largely talking about the same people.” [2]  And the highest scores on the authoritarian scale repeatedly come from Conservative, Protestant, Christian Fundamentalists.

Indeed, everything mentioned about Right-Wing authoritarian personalities can be applied to Christian Fundamentalists.

Fundamentalism first or authoritarianism?

Chicken and Egg?

Altemeyer explains:

The evidence indicates authoritarianism is more basic. The RWA scale correlates better than the Religious Fundamentalism scale does with acceptance of government injustices, hostility toward homosexuals, willingness to persecute whomever the government targets, and most other things. …. So the problem’s not so much that some people are fundamentalists, but that fundamentalists so definitely tend to be authoritarian followers. But as I just said, religious fundamentalism does promote authoritarianism in some ways. And you can certainly see the influence of right-wing authoritarianism in many things that religious fundamentalists do. [3]

In Altemeyer’s surveys and scales Christian Fundies show what amounts to religious brain-washing when young and a constant religious presence in their lives. By emphasising this affiliation and distinction in religious terms:

“… you instantly create the category of people who are not that, who are different. You’re laying down an in-group versus out-group distinction. Even if you never say a nasty word about other religions, the enormous human tendency to think in ethnocentric terms will create a preference for ‘people like me.’” This plants the seeds of prejudice and bigotry with the fundies employing self-righteous indignation when called on it. However, “…fundamentalists still hold more racial prejudices than most people – a fact known to social scientists for over fifty years.” [4]

Interestingly, the professor also found a high sprinkling of authoritarian types attracted to feminism which should come as no surprise after our brief foray into that realm and the high incidence of narcissism within the movement itself.  The instances of authoritarianism was still far lower than religiously inclined RWAs however, who regularly and persistently trounce all other authoritarianism categories for sheer aggression, zealotry and dogmatism. [5]

Tom-DeLay

The Disgraced (but God-fearing) Tom DeLay who was brought up on corruption charges whilst an avowed authoritarian Christian

As with the basic authoritarian mind, fundies are not noted for their intellectual prowess.

Altemeyer’s research confirms the findings from Mark Noll, an evangelical history professor at Wheaton College, who wrote The Scandal of the Evangelical Mind, where he states in a somewhat exasperated tone: “In the United States … it is simply impossible to be, with integrity, both evangelical and intellectual.” And further: “Modern American evangelicals have failed notably in sustaining serious intellectual life.” [6] This is best represented by the refusal to question belief and the rejection of evolution – despite its fundamental flaws – in favour of creationism or “intelligent design” with periodically successful attempts to place the teaching and Bible dogma in the school curricula in America. This equates to “selective ignorance” and is always present when spending vast amounts of energy shoring up fear-based beliefs and the accompanying inability to think critically about anything.

When the mind is compartmentalised is very difficult to follow open-minded and creative discussions because for the RWA fundamentalist, everything must be obsessively scanned for psychological “malware” and suitably virus-checked for information that doesn’t conform to the already prescribed categories that rigidly define his mind. As Altemeyer observes: “They’re not really interested in coming to grips with what’s actually in the Bible so much as mounting a defence of what they want to believe about the Bible – come Hell or Noah’s high water.” [7]

Many fundies haven’t even read the good book like many of us heathens:

“Since fundamentalists insist the Bible is the revealed word of God and without error, you would think they’d have read it. But you’d often be wrong. I gave a listing of the sixty-six books in the King James Bible to a large sample of parents and asked them, ‘How many of these have you read, from beginning to end? (Example, if you have read parts of the Book of Genesis, but not all of it that does not count.) Nineteen per cent of the Christian High fundamentalists said they had never read any of the books from beginning to end …” [8]

Considering their wish to be seen as following God and Jesus while feeling obliged to expend enormous amount of time and energy proselytizing (its larger reflection present in the 21st century crusades gripping much of the Middle East) it is more than disturbing that even the Bible itself becomes irrelevant to the maintenance of belief.

To compensate for what might be misconstrued by the rest of us as abject hypocrisy, double standards and aggressive, vindictive behaviour, a flicker of guilt may surface in moments of weakness and it is this that constitutes a conscience for an RWA fundie. This would be put down to Satan’s influence (which is anything that sits outside the demarcation line of Fundamentalist belief) and suitably purged from awareness by asking God for forgiveness. This is drawn from the related get-out clause of the Roman Catholic ritual of having your sins absolved by the local priest and confession box, always on hand with three “Hail Mary’s” to relinquish all and every responsibility for your actions.

The late Jerry Falwell

The late TV Evangelist Jerry Falwell not one to mince his words in condemning virtually anyone who isn’t like him.

Yet while doing their level best to make the rest of us miserable, fundamentalists claim exquisite joy and contentment from having a “personal relationship” with God and his only son Jesus as their saviour who bestows an exclusive love upon them as a result of their diligent efforts to keep Satan at bay. Provided they continue to do so, they will be offered a place in heaven brimming over with eternal happiness. Which begs the question why it is that their own children leave this particular belief system in droves?

Perhaps because the only thing that Fundamentalism ultimately creates is chaos under cover of short-term gain.

Fundamentalist thinking is both ontologically and epistemologically absolutist and therefore bereft of any real imagination. An inability to be creative and open to other alternative modalities is a defining quality. Openness, curiosity and a non-judgmental attitude about life are components of creativity. The act of imagination must also relate to empathy and tolerance, neither of which authoritarian fundamentalists possess in any great measure. Those who embrace narcissistic and psychopathological attributes for domination naturally repulse those who do not. The latter demographic often suffers a breakdown due to their core nature being forced to embody what is essentially alien behaviour and against the individual’s conscience. What started off as an escape from trauma and life’s hardships rapidly becomes crystallized into negative traits seen as not only normal but superior.

Finally, from authoritarian followers, (High and Low types) and authoritarian Fundamentalists, we come to “social dominators”. These are the individuals who repeatedly attain high scores on all of the authoritarian scales with a clear penchant for power. Reading through Altemeyer’s research data it is clear that at minimum, he is talking about pathological narcissists reaching up toward psychopathy..

Social dominators (SDs) are inclined to be:

pat-robertson-dno1967b-flickr-5407293368_7442d5da0c

Media mogul and Evangelist Pat Robertson whose Christian values regularly include pouring scorn on all and everyone who thinks differently to him (and God).

…. intimidating, ruthless, and vengeful. They scorn such noble acts as helping others, and being kind, charitable, and forgiving. Instead they would rather be feared than loved, and be viewed as mean, pitiless, and vengeful. They love power, including the power to hurt in their drive to the top. Authoritarian followers do not feel this way because they seldom have such a drive to start with. But social dominators do not. Oh sure, they want their followers to be super loyal to the group they lead. But they themselves are not really in it so much for the group or its cause, but more for themselves. It’s all about them, not about a higher purpose. If trouble arises, don’t be surprised if they start playing “Every man for himself” and even sell out the group to save their own skin. [9]

Social dominators are your average wannabe-dictators in waiting. Unlike authoritarian fundies for whom empathy is residual at best, the social dominator’s empathy levels are non-existent, where manipulation, deceit, prejudice, hostility, one-upmanship and the “thrill of the chase” are all normal modes of behaviour. They revel in the law of the jungle and enthusiastically embrace it. Anything goes with the SD if it gets them to where they want to be, which is usually in positions of power. Indeed, for the SD – power is the overriding goal.

The real fireworks start when authoritarian followers, leaders, social dominators and what Altemeyer calls “Double Highs” (DHs) – a combination of high authoritarian personality types and social dominator psychological traits – meet for a barn-dance and begin to formulate plans for a New World Order of their own. These are broad personality types which typically make up the ponerological categories of “humanoids” such as narcissists (and its sub-variants) psychopaths (asthenic, skirtoidal) and characteropaths.

Many variants exist between low-scoring RWA, high-scoring RWA and SD types. For example, the professor found that: “persons who scored highly on the social dominance test were seldom High RWAs, and High RWAs were almost never social dominators.” DHs accrue the high scores for prejudice and domination from the SD and high RWAs and plummet to new depths. As the tests investigated both scales of submissive and dominating tendencies regarding authority one may question how could the DHs score highly on both?

The professor accounts for this seeming contradiction in this way:

Simply put, they are “religious” social dominators. They usually had much more religious upbringings than social dominators typically had, or they may have “got religion” as adults. As a group their fervor does not quite reach the levels found among ordinary right-wing authoritarians. But they go to church much more than most people in my samples do. Ditto for being religious fundamentalists. Ditto for being religiously ethnocentric. They thus respond to the religious content on the RWA scale, which ordinary social dominators do not, and that helps make them Double Highs. But how are they going to answer the Exploitive-MAD scale? It would seem difficult for a religious person who goes to church fairly regularly to rack up a high score on this measure, wouldn’t it? Indeed, ordinary high RWAs score rather low on this test. But not the Double Highs, who score way way up there when it comes to exploitation, manipulation, and so on. […]  They’ve usually combined the worst aspects of being a social dominator with the worst aspects of being a high RWA. Thus we saw that when it comes to prejudice, they pack an extra load of hostility toward their many targets. And they’re just as power hungry as the rest of the social dominators are, rather than being uninterested in personal power as ordinary RWAs are. But when they land in between ordinary dominators and ordinary high RWAs, they usually land closer to the worse outcome. [10]

What Bob Altemeyer found towards the conclusion of his studies is that the DH’s during George Bush’s reign scored highly in the US legislator of the 1990s. The statistical probability and consequent actions have since confirmed that DHs, using an authoritarian religious platform, have taken over not only the legislator, but the Republican party, the US military. and to a lesser extent the Democrats.

In what he calls the “Global Change Game” where students were set geo-political problems to solve, unmitigated nuclear disaster was the inevitable result when DHs were given the reins of power. What this means in the real world is that an American theocracy is in danger of becoming a reality a scenario that these simulations predicted with alarming accuracy based on detailed psychological tests over thirty years. What is more, the professor found that overtly “Nazi” sentiments, while laughed at in the 1990s by most people, are embraced by authoritarian personalities, though under cover of more modern ideological labels and rationalisations.

“The End justifies the means” is the maxim that becomes more and more applicable to today’s International politics dominated by the authoritarian-religious mind-set. If Altemeyer is right when he concludes that: “… the vast majority of us have had practically no training in our lifetimes in openly defying authority,” [11] it merely confirms Andrew Lobaczewski’s studies and explains why so many of us are continually duped by psychopaths in power.

It paints a bleak picture when covert or overt authoritarianism begins to increasingly interfere in our lives, not for reasons of belief, but at its primal core, for reasons of psychological domination by a minority. That is the hardest one to swallow for most people, yet it remains the most viable conclusion. As the great anarchist pioneer Peter Kropotkin stated quite simply: “Where there is authority, there is no freedom.” Mix that with religion and allow it to simmer and you have a recipe for doors wide open for immovable totalitarianism, as much of history has shown us.

Authoritarianism is the channel by which a gradual decay to take place on the inside of institutions and governments while the outside appears structurally sound, where original values and ethics appear to operate. It is the personality framework by which a slow but sure process of ponerogenesis can be allowed to come to fruition. Keeping in mind the propensity for authoritarian followers’ submission to leaders, whatever their pathological make-up, as well as the blindness to social dominators’ preference for amoral activities, what does this mean for the inner workings of the American government and its federal agencies? How is this religious fundamentalism reflected in foreign policy?

We’ll try to answer that question in the next post.

 


Notes

[1] ‘Fundamentalist bigotry reigns at US Air Force Academy’ By Patrick Martin, World Socialist Website http://www.wsws.org, 30 April 2005.
[2] Ibid. (p.76)
[3] Ibid. (p.34)
[4] op. cit. Altemeyer (p.111)
[5] Ibid. (p.112)
[6] The Scandal of the Evangelical Mind by Mark A. Knoll, Published by B. Eerdmans Publishing Co., pages ix, 3.1994.Ibid.
[7] op. cit. Altemeyer (p.112)
[8] op. cit. Altemeyer (p.136)
[9] Ibid.   (pp.165-166)
[10] Ibid. (p.161)
[11] Ibid. (pp.179-180)

Religious Authoritarians I

By M.K. Styllinski

“When fascism comes to America, it will be wrapped in the flag and carrying the cross.”

Sinclair Lewis


Guns, movies, fast-food, cheerleaders, the Super-Bowl, Disney and democracy might be some of things that first come to mind when you think of America. Religion and conservatism may be other keywords. What about fascism and authoritarianism? How many of us would think that the last four descriptors are gateways into perhaps the most important socio-cultural and geo-political shifts taking place in the US in its relatively short history? Well, you’d have to have been living under a rock not to notice the huge shifts in American society away from principles of a Republic let alone a perceived democracy. The evolution (or devolution) of the United States has drastic implications for every one of us, regardless of our geographical locations.

Some would think fascism – or Eternal Fascism as Umberto Eco preferred to call it – has long since been left for the historians to ponder and for us to thank our lucky stars that we are no longer part of the original rip-tide. Some would say that this perception has largely been buried in the emotional refuse tips of our tragic past. The problem is, past events are never really buried or forgotten. “Past is prologue.” We either learn to recognise the shoots of extremism or we choose to ignore them once again. By doing the latter we ensure that the old dark ways that led to the manifestations of our collective imbalance are unearthed, brushed off and given a fresh new lick of paint from the propaganda can. We ensure that they return stronger than ever with the power of technological advances gained from the innovations of war and the ever booming arms trade.

The result of the Second World War was over 65 million dead and millions more wounded; children orphaned; families broken up and generations left to cope with undiagnosed and endemic Post Traumatic Stress Disorder (PTSD). The irony is, after such intense suffering, and with the healing balm of time attending to these wounds, the immediacy of the slaughter no longer shocks us. The Brave New World of an emerging Technocracy has dulled our critical faculties and heightened the need to escape; to forget the reasons why such evil manifested and why the Hysteriodal Cycle is coursing up through the our collective roots once again.

Much has been written on the possibility that The United States of America has succumbed to an irreversible form of fascism. It is an emotive word. We think of jackboots, Hitler’s speeches at Nuremberg, the concentration camps and the infamous swastika flag. Theories as to why such extremism has nestled its way into seemingly democratic structures have been thrashed out, discussed and debated; seemingly watertight beliefs and academic comfort zones have been erected to ensure such a mind-set could never return. Yet, it is surely evident that the desire to control and subdue sentient life by a trenchant minority could never have died. Indeed, there was no “return” to Nazism as it never went away, it merely adapted and clothed itself in new labels and ideological forms taking advantage of already established pathological channels laid down decades before.

Many of the architects of the Bush administration bulldozed their way to power on the platform of Project for the New American Century a Neo-Conservative blueprint for distinctly American-Zionist control. [1] The 9/11 attacks fit snugly into their overall game-plan for perpetual war, with the “war on terror” acting as a pretext for the needed climate of fear. But Neo-Conservatism was merely one strain in the ponerogenesis of the US socio-economic model that has proved convenient. While Neo-Con hawks were used to push through the Invasion of Iraq, religious authoritarianism has simply jumped onto to the next available grouping in government. So grave is the pathological dominance in the US administration it matters little who holds the reins of power. Be it Republican or Democrat, the American political system is broken and it is beyond repair. Perhaps it was always designed to fail.

george_w_bushObama12Marketing puppets has never been easier

Of course, the Neo-Conservatives are only one facet of an socio-political canker which gives rise to progressively extreme forms of social domination. Think tanks, occult groupings and various forms of social engineering sourced from a Conservative, Liberal and Zionist Establishment are all seeking to wage war on the normal man and woman, albeit  employing differing geo-political strategies. What they all have in common is psychopaths in power attempting to extract piecemeal, the soul of normal humanity – the recurrent psychophagic stratagem.

The roots of American fascism and their manifestations are complex but they follow recognisable patterns of emergence. The time-honoured practice of pathogenic infection demands a suitable platform of social unrest on which to ferment its ideas and mimic the original good intentions of its targeted host. Elaborate theories and seminal justifications are clothed with corporate suits and dignified by official titles and boardroom meetings. It takes time, effort and persistence; it requires the creation of conditions through which the spark of justification can be lit amid a tinderbox of future possibilities. The United States of America has now carved out such a role for itself.

It would be foolish to think that George W. Bush had the mental wherewithal to actually embody the presidential traits that we wistfully longed for. It is even more foolish to think that after such a caricature,  the “Hope and Change” marketing of Obamamania and its Nuremberg rallies of wilful blindness could ever deliver the goods. For many at the time there was a sense that maybe … just maybe he could light the blue touch paper that could lead to an illumination rather than a decimation of inner values. But it was not to be. True to wishful thinking and hi-tec propaganda a sizable proportion of the American electorate even now, still believe that Obama will eventually turn the country around. A tall order for any politician but an impossible for one who hasn’t keep any of his many promises  and even worse, has extended the Bush Reich legacy in ways undreamt of. Obama, like Bush, serves corporate interests and corporatism is inextricably bound to the erosion of civil liberties and the dominance of cartel capitalism.

Psychologists from National Science Foundation and the National Institutes of Health, came to some unexpected conclusions – at least for the Neo-Conservative congressman and officials –  with their extensive research paper titled: “Political Conservatism as Motivated Social Cognition.” The report, which cost $1.2m in public funds, found that “conservatism can be explained psychologically as a set of neuroses rooted in ‘fear and aggression, dogmatism and the intolerance of ambiguity’.” The authors stated that many proponents of conservatism from the past and present all: “preached a return to an idealised past and condoned inequality” The document linked Hitler, Mussolini, Ronald Reagan and the right-wing talk show host, Rush Limbaugh, as all suffering from the same “affliction.” Bush Jr. himself was cited as a textbook case in which his moral certainty, dislike of nuance: “… can lead people to cling to the familiar, to arrive at premature conclusions, and to impose simplistic clichés and stereotypes.” [2]

Similarly, there is the threat of what has been called inverted totalitarianism where the likes of Obama supporters and so-called “progressive” liberals of the left can unwittingly contribute to the formation of a “soft” dictatorship due to a highly subjective and juvenile rendering of reality. This is a wide open door to psychopathy and their toxic influences. It doesn’t matter if you are pushing a socialist dream or a conservative ideal or even a mixture of the two, both visions have been and will be used to supply the psychophagic supply for social dominance. Indeed, the discourse of disbelief serves to speed their manifestation. It is no coincidence that religious fanaticism underlies most of the current lines of high-level psychopathy in the country. It has encompassed a history of fear and social control over which the State and Church have presided. Keep in mind the nature of political ponerology as we look at authoritarianism, and those predisposed to follow it. In the next few posts we will look at some of the effects of this authoritarianism in the context of religion and conservative politics.

In 2006, Professor Bob Altemeyer, Associate Professor at the Department of Psychology University of Manitoba in Winnipeg, Canada, published an online e-book entitled: The Authoritarians containing some of his thirty-year research into authoritarianism, its leaders and those personalities likely to end up as followers. His findings provided valuable information as to why it was that historically our collective beliefs – and usually our religious ones – led to such catastrophic consequences.

Altemeyer used an array of carefully designed surveys and role-playing methodologies to obtain some rich data on the nature of the authoritarian and social dominator qualities from thousands of university students and their various personality profiles. His research provides another window into normal folks alongside the minds of the psychopath, characteropath, narcissist and most importantly those that are predisposed to comply with authoritarian influence (which means a large percentage of us!) A brief detour into his findings will provide a platform for furthering understanding of social psychopathy and the descriptions of organised social abuse within the establishment that follows.

ALTEMEYER

Bob Altemeyer

What is authoritarianism? According to the Encyclopaedia-Britannica/Merriam-Webster Dictionary: “of, relating to, or favouring blind submission to authority.” It is also historically associated with “relating to, or favouring a concentration of power in a leader or an elite not constitutionally responsible to the people [i.e.] an authoritarian regime.”

So, how is it that authoritarianism manages to gain any kind of foothold in the mass populace? That’s where the authoritarian followers come in, sweeping the leaders to power on a tide of rhetoric, wishful thinking, religious dogmatism and blind faith. They willingly submit to anything that acts like an overarching, parental figurehead that tells them what to do, whether it is through governments or from the pages of the Bible, though neither are mutually exclusive as we’ve discovered.

Altemeyer places the right-wing authoritarian personality at two levels: high and low. Both have the following traits with the Highs manifesting as the more extreme version: 1) a high degree of submission to the established, legitimate authorities in their society; 2) high levels of aggression in the name of their authorities; and 3) a high level of conventionalism. He stresses that these are personality traits and not necessarily indicative of political preference which means he uses “right-wing” to encompass both left and right expressions of that personality, but there is a much higher incidence of authoritarianism in religiously-inclined Republicans.

What makes these personalities so amenable to psychopaths and other social dominators who insinuate themselves into power is the naive ease to which they submit to their “parent / teacher” figures. They joyfully believe in their own exceptionalism and project onto their leaders similar rarefied qualities which they consider to be above the law. From this alone, you can already see the seeds of tyranny forming while right-wing authoritarians (RWAs) happily skip through the daisies, convinced they are on the side of God. In the short-term, authoritarian leaders need these followers to attain power as they are a vital stage in the potential for a Pathocracy to take over normal development of civilisations. These individuals are the crucial enablers without which many psychopathic leaders would not be able to reach the dizzy heights of power they so desperately covet.

Ideas of democracy are extremely plastic in the authoritarian follower’s mind, so that that they can be stretched out of all recognition if need be. As long as their beliefs and ideas are confirmed through Mummy and Daddy RWAs then all is well. Consequently, when folks with basic modes of critical thinking become alarmed by American citizens being assassinated without trial; unlawful wire-tapping; mass surveillance and embracing torture, authoritarian followers will continue munching their grass without batting an eye-lid. When the fourth and fifth amendments; the Bill of Rights; as well as habeas corpus, one of the oldest rights in Western law are routinely ignored; when an array of black operations, dirty tricks and Congressional corruption that would make any Catholic banker blush are routinely taking place, RWA followers would continue grazing, a few would twitch their tails, but overall, they’d remain unmoved.

From this data and more, Altemeyer confirms his own thoughts that the US is currently being ravaged by “… a militant authoritarianism that has become a cancer upon the nation.” The present day Empire of US-UK-Israeli interests can be understood as another way to describe ponerological dynamics in more simplistic but useful terms.

If RWAs are the proto-typical sheep, what happened to their thinking processes? Illogical thinking dominates and this is never good for getting on in life. It is dangerous because “… it shows that if authoritarian followers like the conclusion, the logic involved is pretty irrelevant.”

Altemeyer discovered further:

“The reasoning should justify the conclusion, but for a lot of high RWAs, the conclusion validates the reasoning. Such is the basis of many a prejudice, and many a Big Lie that comes to be accepted. Now one can easily overstate this finding. A lot of people have trouble with syllogistic reasoning, and high RWAs are only slightly more likely to make such mistakes than low RWAs are. But in general high RWAs seem to have more trouble than most people do realizing that a conclusion is false.” [3]

According Altemeyer’s extensive data, RWAs also scored highly on the practicing of double standards, hypocrisy, lying to themselves and running away from unpleasant truths about their carefully crafted self-image. Their self-awareness is residual which logically reflects their awareness of others and adds to the understanding about geo-political policy today, not least certain education curricula.

The other important trait that came up again and again was a “profound ethnocentrism” best personified with George W. Bush’s chilling statement: “If you’re not with us you’re with the terrorists.” It’s about the in-crowd and belonging; adhering to illusions of specialness and ideas of being the “chosen Ones,” which is why Zio-Conservatism makes such classic authoritarian belief partners. This is like a security system which prevents critical thinking and self-knowledge bringing together those that think alike, thus maintaining the illusion that not only does the world operate exclusively within such a reality it is the mission to extend that shared belief so that more and more people are contained within it.

Loyalty is a cardinal principle and the beliefs are fundamentally based on fear, lies and subjective interpretation so that the integrity of the belief structure is inherently weak long-term. Hence, more and more authoritarian methods are needed to prop it up in the face of encroaching objective evidence. But the unrivalled dogmatism will ensure that they and the group to which they are attached are always right. To question themselves is never an interesting or even necessary proposition. This loyalty and wilful blindess leads to gullibility and monumental gaps in the awareness of RWAs which means that once authoritarian followers are sufficiently mobilised they would find it easy to embrace a dictator.

RWAs are aggressive and bully their beliefs to the top. Very useful for psychopaths who want to outsource their nature and seed it in others for particular designs. The aggression is not the kind that looks for a fair fight but the kind that personifies “Might is Right” behind a big gun or a water cannon and a raft of riot police you can command and employ. As long as the RWA follower can get away with it and avoid responsibility for his actions then all is well. It is cowardly aggression behind closed doors and from the flick of fountain pen or keyboard stroke where tracks can be covered if necessary by shifting the blame to an unsuspecting minion. This bolsters his sense of superiority while pleasing daddy psychopath who will drop all kinds of tailored favours from above.

Conventionalism (often read as dull) is another defining characteristic of RWAs which means they lack the facility for imagination and abstract thought. To put it kindly, their feet are very much on the ground pointing in the direction of the known and familiar, shoe-shined and ready for inspection. But it doesn’t stop there. As a high percentage of RWAs are religious and fundamentalist this means that their beliefs do not just determine their life direction and perception of morals but the desire that those beliefs should be foisted on others, as a matter of course. When you have around 46 per cent of American adults believing that the earth is 10,000 years old thanks to Creationist views then this is enough to cause alarm concerning the sheer stupidity alone. Mixed in with authoritarianism – it’s a recipe for a horror flick. .” [4]

For RWAs, the fabric of their reality would be rent asunder of you not only had the temerity to question their beliefs but backed it up with deductive logic and concrete facts. In the authoritarian mind, that cannot be allowed to happen as behind the edifice and hot air there is a very fragile ego and if threatened by objective reality then all hell is let loose. Therefore, the “I am right you are wrong” mentality dominates even if the facts are as obvious as “the Earth is not flat,” the RWAs will insist that it is. And while such buffering can be understood in the kindergarten or playground in high level politics it becomes more than terrifying when applied to Middle Eastern politics. As Altemeyer mentions: “If their authorities endorse hostility, you can bet most authoritarian followers will be combative. A lot of high RWAs apparently do not think that the peacemakers will be blessed.”

And the results we can see before us.

Extend this principle into law and justice and Altemeyer found that while strongly endorsing capital punishment they would send anyone to jail regardless of race, sexuality or gender. Differences in degree such as rape as oppose to jay-walking – all received much longer sentences from high RWAs while going easy on the authorities if accused of any corruption, undue force, infringement of human rights etc. The benefits of capital punishment in the RWAs mind equate with the almost British Victorian ideas of family values where some fathers were expected to teach their sons the value of discipline and order by giving them a good leathering with the cane or belt and a good slap for the women should they step out of their designated role. That’ll knock some sense into them! Never did me any harm when my parents use to kick me down the stairs every morning before breakfast … Along those lines …

Pink Floyd - The Wall

Promotional poster detail from Gerald Scarfe’s artwork for Pink Floyd: The Wall (1980)

As RWAs are commonly religious, as they see it: placing the fear of God into criminals whom they consider to be way down the ladder of purity is the obvious choice. Since they believe they are currently poised, angel-like, on the highest rungs of the evolutionary ladder it is their duty to self-righteously view the hoi-polloi of ordinary people and manage their destiny for them. And if you don’t do as you’re told…Authoritarian followers have a nasty retributive streak that delights in the misery of those who have received their – as they see it – divinely administered comeuppance. Those that stray off the track of righteous get all they deserve. Compassion is a footnote in the high RWAs psyche (if it exists at all) and is habitually overridden by deep-seated anger and resentment which also means that if an outlet for that inner angst presents itself – they’ll take it. If persecution and torture for the Homeland is decreed normal – no problem. Rigging up electrodes on little grey-haired Auntie May who is thought to be harbouring Al-Qaeda agents under her “welcome” mat – I’m your man! Sign on the dotted line – no questions asked? Just how the RWAs like it. And Daddy dictator will love me. The authoritarian personality is Freud’s dream come true.

When the Bush-Cheney-Rumsfeld Reich decided to do just that and torture largely innocent Iraqis and those incarcerated in Guantánamo Bay under Obama’s “hope and change” rhetoric, many authoritarian personalities both in the UK and the US were clapping delightedly. When anger and chosen ignorance are present then substantial quantities of innate fear will be flowing through the RWA personality perceiving more of a threat in a situation of potential conflict than there may be in reality. This is what happened in 1987 when Bob Altemeyer and his colleague Gerry Sande had five-man teams of male introductory psychology students role-play NATO in an “international simulation” involving (they thought) another team of students playing as the Warsaw Pact.

Here’s what happened:

Some of the NATO teams were composed entirely of low RWA students, and other NATO teams were stocked entirely with highs. (We experimenters secretly played the Warsaw Pact.) The simulation began with a couple of ambiguous moves by the Warsaw Pact, such as holding military exercises earlier than anticipated, and withdrawing divisions to rear areas (possibly for rest, or –as Dr. Strangelove might argue–possibly for redeployment for an attack).

The NATO teams could respond with nonthreatening or threatening moves of varying magnitudes. But if they made threats, the Warsaw pact responded with twice as much threat in return, and the NATO team would reap what it had sown as an escalation of aggressive moves would likely result.

The low RWA teams did not interpret the ambiguous moves at the beginning of the game as serious threats and thus seldom made threatening moves. The high RWAs on the other hand usually reacted to the opening Warsaw Pact moves aggressively, and sowed a whirlwind. Over the course of the simulation, the high RWA teams made ten times as much threat as the low teams did, and usually brought the world to the brink of nuclear war...” [5] [Emphasis mine]

Furthermore, in other scenarios the overwhelming comeback from RWAs was the philosophy of “Care about Your Own; We Are NOT All in This Together.” As a result, Global Change Games that simulated geo-political challenges dominated by authoritarians typically ended in world-wide disasters.

So, what are the roots of authoritarianism in the context Altemeyer’s findings?

He prefers “Bandura’s Social Learning Theory of Aggression” which is admittedly a large step up from Freud but fails to explain the whole picture, ponerology being the missing element. However, Albert Bandura of Stanford University and the SLTA theory posits the idea that there must be a burning anger present and a sub-strata of fear. For that anger to be released certain inhibitions and restraints must be overcome so that a volcanic eruption can flow. These stages are termed “The instigator” – the individual and his brand of fear and anger waiting to be tapped and “The Releaser” –the mode that allows it all to happen; a designated “holier than thou” moral cause that would release their hostility on the world while lying to themselves concerning the reasons for the perceived moral justification.

From a ponerological perspective this anger and fear is carefully directed along pre-designed psychic and material channels facilitating maximum efficiency for psychopaths’ goals. In other words, instinct and emotion is used exclusively to further an increase and maximisation of an already present pathology.

Why did it stay wired at the child stage of authority pleasing?

Although Altemeyer leans towards experience and environmental factors he also highlights the fact that studies have confirmed a genetic component. Usually, as with most things in life, it is probably a mix of both.

Further research offering a more general confirmation of the above findings was offered on September 8th 2013, when online culture magazine grist.com ran an article by Chris Mooney entitled: ‘Science confirms: Politics wrecks your ability to do math.’ A study undertaken by Professor Dan Kahan of Yale University found that people’s ability to correctly solve a mathematics question was intimately connected to political persuasion. In summary, erroneous data was given to groups about skin cream efficacy and were also given difficult maths problem to solve. Here, the results were good. When exactly the same data was given alongside a topic of gun control, the answers changed dramatically indicating that the political beliefs were influencing their mathematics solutions to an extreme degree.

In a nutshell: respondents’ political belief distorted the ability to give correct answers if it wasn’t to their liking with the result that objective reality was discarded in favour of their chosen political preference.

This indicates that those of a more intuitive nature aren’t the only ones prone to be led by more subjective notions of reality. Even numerate people have massive blind-spots when it comes to taking on board views which run counter to their own. Whether left-leaning or conservative, persons with a logical/mathematical intelligence will subconsciously subvert the process from which the correct result can be achieved, attempting to fit the round peg of a solution into the square hole of their beliefs. This goes some way in explaining why it is that you can present evidence as plain as day that left-right politics is a charade and the political system is irrevocably broken – belief and comfort zone will trump all, even for seemingly intelligent people. It gives a reason why all manner of rational and IQ-busting academics choose not to make the leap to the obvious when presented with a mountain of facts and empirical data. No amount of reasoning will do it without some form of external shock. Even then it may make no difference for some.

This has enormous implications regarding the evidence of Official Culture and rogue elements in governments and intelligence actively working against their populations. Recognition of such a reality sets up a cognitive dissonance that is both painful as well as befuddling, symptoms commonly exhibited by authoritarian followers.

——————————————

N.B. let’s not forget that authoritarianism rises in the left wing camp just as much as the right. From the election of Donald Trump we have a shocking wave of left-liberal authoritarianism in the guise of “Social Justice Warriors” snowflake millennial, radical feminism and the Neo-Marxist  invasion of Universities.

See:  Where Do SJWs Come From?

See:  Trump Hysteria, Left Hypocrisy and the Four Drivers of the Deep-State / Overworld Part I

 


Notes

[1] Project for the New American Century (PNAC) at http://www.newamericancentury.org was an American think tank based in Washington, D.C. that lasted from 1997 to 2006. It was co-founded as a non-profit educational organization by William Kristol and Robert Kagan. Members included right wing, neo-conservative politicians and intellectuals. The series of documents that comprise the ideological vision of neo-conservatism is wholly concerned with establishing a global American Empire with access to the resources of other countries and the implementation of pre-emptive war partnered with the necessary “evil” of perpetual war. The famous of these is “‘Rebuilding America’s Defenses: Strategy, Forces and Resources for a New Century’ written by Richard B. Cheney. The PNAC is literally an “organization whose goal is to promote American global leadership” or as a continuation of the ancient phrase which George Bush Sr. noted in 1992 speech: A New World Order.” Needless, to say this New World Order is based around occult principles of establishing  “Order out of Chaos” which neo-conservatists happily seek to carry out regardless of their awareness on this point. | PNAC’s second incarnation goes by the name of The Foreign Policy Initiative which holds to exactly the same ideology.
[2] ‘Study of Bush’s psyche touches a nerve’ by Julian Borger, The Guardian, August 13, 2003.
[3] The Authoritarians by Bob Altemeyer Associate Professor Department of Psychology University of Manitoba Winnipeg, Canada.
[4] Online PDF version at: http://home.cc.umanitoba.ca/~altemey/op. cit.
[5] ‘In U.S., 46% Hold Creationist View of Human Origins Highly religious Americans most likely to believe in creationism’ By Frank Newport, http://www.gallup.com

Feminism or Infiltration? III: Libido of the Ugly

1973951Feminism, if not infiltrated has without doubt become infected by the same strains of pathology as any other ideology or belief that has the seeds of truth within it and thus a threat to the Pathocracy. Nowhere is this more evident than in its response to the many dissenters of the new feminism that was riding the wave of acceptance in the early seventies.

One antidote which provided plenty of vitriolic critique came from Argentine-German Esther Vilar whose book: The Manipulated Man made plenty of fresh-faced feminists even more apoplectic with rage and shock. Rather than white, middle-class women being the object of oppression and exploitation Vilar claims that the reverse is true – it is women who employ a sophisticated mixture of emotional manipulation, blackmail and psycho-strategy to gain the upper hand in a relationship of which most men are not aware. Some of the strategies she believes women use include luring men with sex and specific seduction strategies; using praise to control men administered at optimal moments for maximum effect and the use of love and romance to mask real intentions.

Though it might seem obvious now, it was heretical stuff and mightily controversial at the time. As regards men in contemporary society, Vilar listed some of the disadvantages she saw for men compared to women:

  • Men are conscripted; women are not.
  • Men are sent to fight in wars; women are not.
  • Men retire later than women (even though, due to their lower life-expectancy, they should have the right to retire earlier).
  • Men have almost no influence over their reproduction (for males, there is neither a pill nor abortion — they can only get the children women want them to have).
  • Men support women; women never, or only temporarily, support men.
  • Men work all their lives; women work only temporarily or not at all.
  • Even though men work all their lives, and women work only temporarily or not at all, on average, men are poorer than women.
  • Men only “borrow” their children; women can keep them (as men work all their lives and women do not, men are automatically robbed of their children in cases of separation — with the reasoning that they have to work). [1]

Vilar’s book certainly caused a veritable storm of indignant protest in its day, mostly from feminists. Admittedly, even by today’s standards decrying all women as essentially “bitches” and “stupid” is as extreme as generalising that all men are chauvinist thugs. This serves only to polarise gender issues rather than offer progressive understanding. It is an extreme book by anyone’s standards, not least the reaction it caused including death threats and the most abject vitriol that understandably took Vilar by surprise. However, not only did the book provide a counterpoint to the unassailable feminist movement as a whole, it also acted as a mirror for narcissistic feminists and their unfortunate trajectory.  It certainly got people talking and allowing more moderate versions of Vilar’s critique to emerge.

Regardless of the psychological reasons for writing such a work, in her 1998 preface to the new edition she stated:

As absurd as it may sound, today’s men need feminism much more than their wives do. Feminists are the last ones who still describe men the way they like to see themselves: as egocentric, power-obsessed, ruthless and without inhibitions when it comes to satisfying their instincts. Therefore the most aggressive Women’s Libbers find themselves in the strange predicament of doing more to maintain the status quo than anyone else. Without arrogant accusations, the macho man would no longer exist, except perhaps in the movies. If the press stylise men as rapacious wolves, the actual sacrificial lambs of this ‘men’s society’, men themselves, would no longer flock to the factories so obediently.

So I hadn’t imagined broadly enough the isolation I would find myself in after writing this book. Nor had I envisaged the consequences which it would have for subsequent writing and even for my private life — violent threats have not ceased to this date. A woman who defended the arch-enemy — who didn’t equate domestic life with solitary confinement and who described the company of young children as a pleasure, not a burden — necessarily had to become a ‘misogynist’, even a ‘reactionary’ and ‘fascist’ in the eyes of the public.[2] [Emphasis mine]

Though conveniently brushing aside her tendency to reduce issues down to simplistic, hackneyed white-washing she nevertheless raises important points in the above. Is a woman allowed to be all the things that feminism seems to squash? Or have we indeed arrived at a strange point where much of feminism in the modern Western world is unyielding to the point that it has indeed become another belief without the ability to evolve? It certainly seems that way.

Though economic shifts have played an enormous part in twisting the gender roles, of far more importance is the effects of an anti-human world on our core selves. In post-modern societies of cynical materialism and fake spirituality everything is filtered through this narcissistic façade where the perfection of the body is sought for and according to the whims of advertising, fashion and the stale clichés of male and female stereotypes. The effects of this on women are processed differently.

Studies show that emotional intelligence or a social cognition is higher in women with logical/mathematical intelligence and IQ tests persistently higher for men. [3] Does that mean women are more stupid? Absolutely not. Knee-jerk reactions from academics and media commentators feed into preconceived definitions of what it means to be male and female, each grinding their respective axes on the wet-stones of their own visions of emancipation.

In the same way, recent studies have confirmed the obvious assertions (obvious accept to the financiers of this research) that when either sex shows more flesh they are considered less intelligent. Once again, for both sexes it is the body and the mind as separate entities just like the functioning of male and female that promotes erroneous conclusions:

The new research suggests we see others as having two aspects of the mind – called agency and experience. Agency is the capacity to act, plan and exert self-control, while experience is the capacity to feel pain, pleasure and emotions. Interestingly, the amount of skin shown can determine if we see another as one of ‘experience’ or ‘agency’. During the study, men and women who focused on the body regarded that person as ‘experience’ with little capacity to plan and act. Professor Gray suggested this was because people automatically think of minds and bodies as separate things, even opposites. The capacity to act is more often tied to the ‘mind’ while experience is linked to the body.”[4]

Could it have anything to do with the strictly rationalist and reductionist brand of science still holding sway in the halls of academia? [5]

The above findings says much about our conditioned learning that sees mind and body as separate rather than a holistic system. This also explains why both sexes are trapped in their respective mirrors.  If showing more skin immediately equates women with the “experiencer” label and man with “agency” this not only confirms how disconnected we have become from our natural bodily state but a culture that glorifies commodity and quantity over quality and substance. It is little wonder that women will be placed in the “bimbo” with “little capacity to plan and act” while feeling “pain pleasure and emotions,” and thus “sexually available”. Conversely, men will automatically confirm the sporty, alpha male as well as being sexually available rather than the sensitive, “touchy-feely” type.

With the onset of largely iconic gay influences which have helped to encourage the uniform brand of gym-bodies in the last several years, this describes the upward curve of narcissism and vanity rather than health and fitness based on useful service to others. More gender clichés are served up for consumption from a technophilic society keen to keep it that way.

If women are suffering inside from a battery of historical and feminist led modern influences then men’s role as an emotionless robot with pectorals bigger than his porn-rag fantasy and the excess feminisation that produces the little boy syndrome unable to do anything but watch TV and play video games is directly related. But both sexes have been responsible for its continued fixation as they try on new ways of viewing their relative positions without awareness of natural predispositions.

For instance, women’s beauty is both a complex mix of power and pariah. Naomi Wolf illustrates on the one hand, the relentless push to find love and appreciation from readily available masks which women have donned as much for competition with other females as the goal of material acquisition which drives some men’s ambition. She explains:

Whatever is deeply, essentially female — the life in a woman’s expression, the feel of her flesh, the shape of her breasts, the transformations after childbirth of her skin–is being reclassified as ugly, and ugliness as disease. […]  At least a third of a woman’s life is marked with aging; about a third of her body is made of fat. Both symbols are being transformed into operable condition–so that women will only feel healthy if we are two thirds of the women we could be. How can an ‘ideal’ be about women if it is defined as how much of a female sexual characteristic does not exist on the woman’s body, and how much of a female life does not show on her face?” [6]

When men respond to the facade it often acts as a mirror of his narrowing values and lack of authenticity. Or in the words of H.L. Mencken, he has been directed to worship “the libido for the ugly” and take this as reality. Wolf comments: “What becomes of a man who acquires a beautiful woman, with her “beauty” his sole target? He sabotages himself. He has gained no friend, no ally, no mutual trust: She knows quite well why she has been chosen. He has succeeded in buying something: the esteem of other men who find such an acquisition impressive.”

Despite Wolf’s assertions in her writings that this is all about men oppressing women the truth is somewhat more complex which should become evident as we continue. And let’s not pretend that women do not do exactly the same by setting the “trap” for such mutually satisfactory contracts while claiming innocence. Nonetheless, it is little wonder that women are still seen as sexual objects when relationships at both ends of the spectrum are determined by sex as “fast food” trail-blazed by the mainstreaming of pornography and online dating.

Again, do women really want to be “equal” when that equality is dysfunctional at the outset?

Wolf reverses the male objectification:

Women could probably be trained quite easily to see men first as sexual things. If girls never experienced sexual violence; if a girl’s only window on male sexuality were a stream of easily available, well-lit, cheap images of boys slightly older than herself, in their late teens, smiling encouragingly and revealing cuddly erect penises the color of roses or mocha, she might well look at, masturbate to, and, as an adult, “need” beauty pornography based on the bodies of men. And if those initiating penises were represented to the girl as pneumatically erectible, swerving neither left nor right, tasting of cinnamon or forest berries, innocent of random hairs, and ever ready; if they were presented alongside their measurements, length, and circumference to the quarter inch; if they seemed to be available to her with no troublesome personality attached; if her sweet pleasure seemed to be the only reason for them to exist–then a real young man would probably approach the young woman’s bed with, to say the least, a failing heart.” [7]

And such a “training” for the young woman has already been taking place for many years. “Failing hearts” are occurring in both men and women though expressed differently.  Sure, the above sexual objectification occurs on a daily basis. But  let’s not forget the same toxic effects from the narcissistic arsenal of damaged women who objectify men through manipulation and dangerous emotional games which have nothing to do with appearance but everything to do with a deeper imperative, whether it be the biological urge for birthing or the need to have emotional control., the effects of which can be highly toxic in both marriage and partnership. But because the “fairer sex” are historically “oppressed” then it cannot be possible that covert forms of female induced oppression against the male exist…

What remains true is that our identity – whether we are gay, lesbian, straight, bi or transgender – is under attack from social engineering where movements become progressively hollowed out by pathological individuals who corrupt the purity of intent and replace it with a counterfeit version – a form of psycho-subversion, if you will.  It is truly a “group-think” which derives its energy from an Orwellian “double think” where paramoralisms and paralogic reign supreme.  (You’ll see why if you keep up to date with future series).

Feminism isn’t the only one.

MAN-AND-WOMAN_2-1024x656

TAMARA KVESITADZE: opening ceremony of statue |‘Man and Woman’ on October 30th, 2010 in Batumi, Georgia (Effigies)


Women in the West have finally clawed back many of their rights to find that they are ironically mirroring the male who was already a victim of an economic and social contract drawn up by those who cannot be considered in anyway “normal”.  When you fight for the right not to be objectified, to have a place in politics or to be treated as an intellectual equal – this is right and proper. But such a wish has gone much further so that the same quality of injustices are visited upon the male the recognition of which is largely swept away by a form of narcissism masked by largely white, Western feminism.  Whether in the family courts or the toxic effects of feminist belief within relationships, this is not going anywhere good for either sex.

We are spiritually and psychologically compromised in ways we are only just beginning to fathom. And feminists are in danger of fighting for the right to be exploited at a higher rung of the ladder that actually leads nowhere.

Whatever has been “deeply, essentially female” and male is in danger of being comprehensively discarded by the feminism of the 21st century.  A new way to perceive ourselves and the material world is desperately needed.  It is not the lack of material power, freedom in the work place or the red herring of gender equality but the toxic effects of a body-centrism that claims both male and female – the objectifying of the female form and women’s embrace of such a caricature and the disempowerment of both gender roles. This may be one reason that women’s narcissism is through the roof whilst the recognition of the female paedophile, child abuser, pathological narcissist and psychopath are only just managing to break through the cultural bias so that deep research can take place.

A recent report distinct for its large demographic analysis confirmed the emergence of women “reclaiming their power”  both in the market place and in relationships. The objective of the project was to: “… find out how close, intimate relationships vary over a lifetime.” The results of the study which were published by Professor Robin Dunbar of Oxford University, UK in the Journal of Scientific Reports came from the analysis of the texts of mobile phone calls of three million people incorporating the age and sex of callers providing a very “big picture” of people’s lives.  It gave overwhelming evidence that “romantic relationships are driven by women” based on “pair-bonding” proving that this is much more important to women than men. From the data as a whole, researchers determine that: “…a woman’s social world is intensely focussed on one individual and will shift as a result of reproductive interests from being the mate to children and grandchildren.” [8] 

The project also wanted to “…find out how the gender preference of best friends, as defined by the frequency of the calling, changed over the course of a lifetime and differed between men and women.” Professor Dunbar’s team reported that: “… women start to switch the preference of their best friend from about the mid-30s, and by the age of 45 a woman of a generation younger becomes the ‘new best friend.’ Men tended to choose a woman (a girlfriend or wife) as a best friend much later in life and for a shorter time.

“Women, however, choose a man of a similar age to be their best friend from the age of 20. He remains for about 15 years, after which time he’s replaced by a daughter.” At the beginning of a relationship women call their spouse more than any other person, but as their daughters become old enough to have children, the focus is transferred and they become the centre of the woman’s life.  In the words of Professor Dunbar: “…at root the important relationships are those between women and not those between men.” [9]

Let’s re-visit Esther Vilar’s somewhat wild musings on this issue back in 1971:

… only women exist in a woman’s world. The women she meets at church, at parent-teacher meetings, or in the supermarket; the women with whom she chats over the garden fence; the women at parties or window-shopping in the more fashionable streets; those she apparently never seems to notice – these women are the measure of her success or failure. Women’s standards correspond to those in other women’s heads, not to those in the heads of men; it is their judgment that really counts, not that of men. A simple word of praise from another woman – and all those clumsy, inadequate male compliments fall by the wayside, for they are just praises out of the mouths of amateurs. Men really have no idea in what kind of world women live in; their hymns of praise miss all the vital points. [10]

This extract at least, is not quite as extreme when there is some statistical and socio-biological data to back it up.  Professor Dunbar believes this proves that we are returning to a more matriarchal based society. However, if under psychopathological dominance it is unlikely to resemble the kind of “equality” that human society yearns for.

With this in mind, could the real shift that ripped the sexual and emotional inheritance from our daily lives have buried a truth that there was something sacred and mutually empowering in the sexual act and by extension, the relationships between men and women – and other sexual orientations?

Eisler and many others believe so:

The search for this lost wisdom by mystics – and by women and men throughout the ages – is the search for reconnection with our partnership roots. It is the search for a way of relating that is the antithesis of the dominator mode, where in both reality and myth polarization and strife, conflict and separation, winning and losing, dominating and subduing, dismembering and disembodying, conquering and controlling, in short, force, fear, and violent disconnection, are the central themes. And its very essence, as mystical writings have so often brought out, is the search for a means of healing what was so brutally rent asunder with the shift to a dominator world: the fundamental erotic, and with this also spiritual, connection between women and men. [11]

Perhaps the only thing that will change the fortunes of both sexes is the recognition that male and female understanding lies beyond the terminal dance within the society’s economic, corporate and political framework. The success of one gender over another in order to retain the same consequences of mass pathology perpetrated by high level psychopaths and stepped down to endemic narcissism, must be seen for what it is if we are to free ourselves from a perception that men and women are constantly equated with inferiority or superiority – my rights as opposed to your rights. Perhaps we need to obtain a big picture view of the forces that shape us, otherwise, all the wonderful creative ideas that lie within so many great minds will prove to be still-born, yet again. That necessarily means an equally radical shift in perception that saw the division between the sexes all those years ago, so that a bridge may once again be formed.

The devaluation of women is a disaster for men. The devaluation of men is a disaster for women. Our misplaced anger and its projection into the external world are too easily channelled into causes and beliefs that temporarily mollify but ultimately benefit no one. The psychological knowledge of the psychopathic trickster that exists to create division between the two must form part of our collective education for young and old. Until we begin to see the culprit is the institutional and ceremonial psychopath – the embodiment of natural evil – that loves to create ideologies to divide and rule, then the true roles of men and women – heterosexual and homosexual – will continue to be obscured and pathologised.

In the next post we’ll have a look at some of the causes and effects of our present confusions in order to observe what we may call the “Sex Establishment” and how it not only benefits from such gender divisions, but has grown to distort and subvert the very concept of sex and sexuality.

 


Notes

[1] The Manipulated Man by Esther Vilar Published by Abelard-Schuman 1972 | ISBN-10: 0200718754
[2] Ibid.
[3] ‘Men cleverer than women’ claim BBC News, August 25, 2005.
[4] ‘Cover up to look smart: Men and women who bare more flesh are regarded as less intelligent, study finds’ By Lauren Paxman, The Daily Mail, Femail, 11 November, 2011.
[5] For more on this do read The Science Delusion by Rupert Sheldrake.
[6] p.232; The Beauty Myth: How Images of Beauty Are Used Against Women by Naomi Wolf. Published by Harper Perennial, 1992 Reprint: 2002 | ISBN-10: 0060512180.
[7] Ibid (p.154)
[8] ‘Phone data shows romance ‘driven by women’ BBC News, April 2012.
[9] Ibid.
[10] op. cit. Vilar.
[11]
Eisler, Riane; Sacred Pleasure: Sex, Myth, and the Politics of the Body, Published by Harper Collins, 2012.

Feminisim or Infiltration? II: “… Like a Fish Needs a Bicycle,”

“Although feminism speaks the language of liberation, self-fulfillment, options, and the removal of barriers, these phrases invariably mean their opposites and disguise an agenda at variance with the ideals of a free society.”

Michael Levin, Professor of Philosophy, City of New York University


In the context of an Official Culture steeped in narcissism, feminism has not been excluded from its influence.

The originators of radical feminism were largely lesbian, seeking active polarisation of men and women rather than integration of values and common ground. Radical feminists believe that men are not relevant to a new society, women being the superior sex, amounting to a form of matriarchal fascism. Some believe that radical feminism and its subtle undercurrent in standard feminism is in fact an outlet and cover for misandry and not created as a natural response to the oppression women have suffered historically. Many of those who call themselves “Third Wave” feminists think of the concept of men’s rights as a personal slight against centuries of feminine oppression:

How could that possibly be credible since we have suffered so much and suffer still ?

How could the feminist movement possibly be making matters worse?

And this is to misunderstand the nature of our social systems which have engineered men and women to be products of its most toxic effects, spiritually and psychologically. Ponerological influences will distort and subvert the purest of movements until we recognise what is really going on. Unfortunately psycho-spiritual corruption of this kind leaves no movement or belief untouched.

The history of subverting positive movements for change is a tried and tested one from intelligence agencies, the 20th Century version of which started back in the 1950s with the rise of political dissidents, most notably within ethnic minority, peace, and civil liberty movements. There is also substantial evidence that such operations are now firmly entrenched within the New Age or human potential movement; within ecology and green politics as well as anti-globalisation activism. This has been especially effective in the U.S. Far from closing down in the 1970s these covert operations have continued apace, and have been taken to new levels of obfuscation and deception in line with the public’s growing awareness and Information Age. But each movement is different. Whereas in some cases it is tasked with creating lies and disinformation and to funnel awareness into intellectual and spiritual cul-de-sacs, in others, it is to stimulate conditions by which certain movements will implode from within taking the positive aspects of the seed idea with it. In the case of feminism and the gay pride movement it has been to promote radicalism and thus subvert the underlying message and thus increase the divide and therefore the emotional and instinctive capital available for the Establishment.

bicycle

The hugely influential feminist writer and activist Gloria Steinham responsible for planting the misanthropic seed embodied in the maxim: “women need men like a fish needs a bicycle,” was, in all probability a paid CIA asset throughout the 1960s and 70s tasked with routing student communists and then promoting radical feminism.[1] The founder of Ms. Magazine an influential feminist rag, Steinham managed to have this funded by indirectly through the CIA and the Rockefeller foundation, the latter of which seems to crop up whenever a branch of social engineering needs some financial support. This makes the assumption that modern US feminism was also a grassroots, natural reaction to men’s oppression rather insubstantial.

What we are seeing in both the US and UK is a strange reversal of gender roles. This does not mean that men are becoming nannies and women racing drivers, rather the emotional fabric of the sexes is undergoing a loss of identity where biological roles that go very deep are being discarded for the wrong reasons. If a woman wants to stay at home and take on the role of housewife – a desperately important role and job in the family unit – she is made to feel as though she is acquiescing to male domination. Yet, this is increasingly not an option anyway. Most women have no choice but to enter the corporate world due to the nature of our increasingly fragile economies. Naomi Wolf stated: “For almost 40 years, that era’s Western feminist critique of rigid sex-role stereotyping has prevailed. In many ways, it has eroded or even eliminated the kind of arbitrary constraints that turned peaceable boys into aggressive men and stuck ambitious girls in low-paying jobs.” [2] While wanting more equality in the workplace, the right to have children while discarding the very real differences between men and women it seems to suggest that a serious revision is in order as to what kind of feminism operates in our Western societies and whether we need that “-ism” at all.

A recent UK study found that “… over 60 percent of young men aged between 18 and 29 are competent ironers, with only 10 percent able to maintain a car and almost half can’t even change a tyre. Three quarters regularly don an apron in the kitchen and almost 80 percent take on housework. Young men are so in touch with their emotions [that] a whopping 85 percent are comfortable crying in front of others.” [3] Most importantly however: “…They are also more obsessed with themselves than any other generation, with two thirds of them striving to attain a perfectly toned body.” This is far from satisfactory for “…women aged 18 to 29 [who] complained that men are not masculine enough with 60 percent saying they’d prefer a man to take control in their relationship.” [4] While over in Canada a pattern that is also being reflected in Europe shows: “…that women have outpaced men in education and earnings growth: 22 per cent of husbands have wives whose income now exceeds theirs, compared to 4 per cent in 1970. The rise in women’s earnings corresponds with an upsurge in their education.” The women were quickly dubbed “alpha wives.” [5]

Addressing the male/female socio-economic divide is obviously a positive aspiration. But has being a “liberated woman” actually reduced the choices rather than increased them? Does being free to have as much sex as you want as often as you want liberate? It would be churlish in the extreme to disregard the chains on women’s sexuality and basic freedoms for millennia. We only have to look at the global sex trade, female circumcision and the drug-addled Nigerian prostitutes on my street corner to see that women and the sexual objectification that still surrounds the female is as prevalent as ever. However, in the Western, feminist, middle-class context we are looking at here, something else has happened as a reaction to that sexploitation.

Strategy consultant Susan Walsh made the point succinctly from her blog Hooking up smart: “Apparently in the femosphere, having a lot of casual sex is a way of communicating that you are confident, and sexy, and have no needs – or at least, not any that might be fulfilled by a male. I believe there are less risky ways of getting that message across.” And ultimately more rewarding and fulfilling – which applies to both men and women.

Walsh shares with us the fact that American men, in selecting among 67 desirable traits, ranked sexual faithfulness and loyalty #1. If women are playing out the feminism dream of being independent, non-dependent, strong and free-spirited which is believed to be equated with the male cliché of “sowing his oats” and “hooking up” as a normal strategy then, as Walsh mentions, this is a very poor strategy, for women who seek a long-term relationship, or life partner. And if the bonding chemical exists in much higher quantities in women than men, and women’s brains are also hard-wired to nurture then this is surely setting up some body-mind dissonance at a subconscious level. Usually these denials come home to roost.

Walsh quotes from The Evolution of Desire (Buss, 1994) to back up her claims:

Studies demonstrate that women’s preferences for short-term mates include availability as a marriage partner. They strongly resemble their preferences for a husband: kind, romantic, understanding, exciting, stable, healthy, humorous, and generous with resources. In other words, women have high standards for both short-term and long-term relationships, or at least that’s how we’ve evolved thus far.

Conversely, men select for very different traits when seeking short-term sexual partners. Compared with their long-term preferences, men don’t want casual partners who are prudish, conservative or have a low sex drive. In contrast to standards for committed relationships, for short-term sex they want: sexual experience, including promiscuity, and a high sex drive.” [6]

This means that men have had both sides of their bread buttered in that they have been praised and lauded when notching up conquests from college to office exploits while women have traditionally been seen as “sluts” or femme fatales when doing the same. And now, thanks to pathological influences from on high, these ratios have become more extreme.

But if men’s natural preference is for women who are faithful and loyal – and women should expect the same from men – then it behooves feminists to understand that doing what men do under largely misguided values is not necessarily true freedom or biologically healthy, given what we know about gender differences. Nor will it increase the likelihood of a stable male-female relationship in the future. Promiscuity is unfortunately a male throwback that is stacked against the female doing the same. Men cannot give birth, after all.  Biological differences are inescapable even at a more subtle level. Walsh observes for the male:

“A woman’s sexual history serves as a proxy, or indicator of future behavior. It is not perfect, but men can and do make use of this information when selecting partners. This does not mean that a promiscuous woman cannot find a mate, but it does mean that the pool of men from which she may select has shrunk dramatically. A woman may say, ‘I would never want a guy who felt that way,’ and that’s perfectly legitimate. Still, it’s important that she understand the effectiveness of various sexual strategies in mating so that she may make informed decisions.” [7]

At the beginning of the 21st Century has feminism misinformed and confused rather than offer true liberation where it counts? Does becoming more like the corporate alpha male augment and value the feminine principle of nurturing, cooperation and bonding? When much of our culture is a product of narcissism and psychopathy, it is highly doubtful. Once again, feminism is just as vulnerable to ponerological influences as any other “-ism.” Therefore, there’s a reason why some women no longer see feminism as positive as they can already see that is has been co-opted and  absorbed into the Divide and Rule dichotomy so favoured by the Establishment class.

Gustav_Klimt_kiss

“The Kiss” by Gustav Klimt (1907-1908) (wikipedia)

As journalist Lisa Guiliani passionately explains from a recent article on the same, not all women are feminists and that does not mean they are unthinking or uncaring but often have a more universalist view, where both sexes are seen as victims of the Establishment system:

The Feminist Movement only represents women who THINK LIKE THE Movement. It does NOT represent ALL women. Let’s see how many feminists support my right to express ideas that run counter to their group think. Because they sure as hell don’t represent women who think like me. I am no bible-thumping christian, and I am no deluded false political paradigm swigging ‘Democrat or Republican’. The Feminist Movement does NOT support or represent women who CHALLENGE its group think or its agenda. I am just a woman.

I do not hate men, in spite of and despite any of the bad experiences I’ve had with men or because of the bad men I’ve been involved with, or because of my bad choices and poor decisions overall. And I am a mother, who has seen the negative effects of joining the workforce in my own life – and the irreparable toll it took upon my family over the years. I see what a lot of these feminist ideas have wrought upon the world, and how they’ve flipped this country inside out and upside down.

I don’t think the trade-off was worth it. What have we really gained? More self-respect? More worthless money? A ‘right’ to a bogus vote? More meaningful relationships with the opposite sex? A surefire way to get rid of unwanted pregnancy even as we continue having more irresponsible sex? Wow. So many ‘choices’. How impressive.

Men are so leery of women now, it’s a wonder anyone tries to date us at all. But that’s okay, right? We don’t NEED to date men anymore. We can date each other. Terrific. And while that appeals to a lot of women these days, it does NOT appeal to me. So I’m left to navigate the screwed-up dating world, full of messed up, broken people who present themselves as shiny, happy, successful, shallow, perfect and plastic. [8]


“I consider myself 100 percent a feminist, at odds with the feminist establishment in America. For me the great mission of feminism is to seek the full political and legal equality of women with men. However, I disagree with many of my fellow feminists as an equal opportunity feminist, who believes that feminism should only be interested in equal rights before the law. I utterly oppose special protection for women where I think that a lot of the feminist establishment has drifted in the last 20 years.”

Camille Paglia, American academic and social critic


mother and child

Mother and Child bronze at http://www.e-hood-a-art.com

The sweeping changes that were brought about by the so-called Sexual Revolution fuelled by the counter culture trappings of psychedelia, LSD and the Kinsey Report suggest that the end result was not at all what the original proponents of free love and equality ever expected. Free love or self-indulgence? Sexual freedom or cheap sex?  This is not to say that every aspect of this revolution was bad – not by a long way – but it seems the pendulum has swung back towards its worst aspects and become stuck. This social force has engrained them into present day consciousness as the only way to be; where mutual love and respect of the sexes “… has given us the trashy ‘pornogrification’ of our society.” [9]

If women were “… conned into abandoning self-respect” then men were duped into thinking that such easily “accessible goods” were worth having. In the end, meaningless sex – like the mediocrity of Official Culture on which it derives its sustenance, morphs into a meaningless life. And that is coincidentally, the spiritual malaise most noticeable in 21st century Western society as journalist Bel Mooney eloquently laments:

Health Centre handed out the Pill like sweeties. So you wouldn’t get pregnant – good. But at the same time you had no reason to be careful – bad. Most of us embraced the hippie-esque idea that sexual freedom was a beautiful thing to be celebrated. ‘Seize the day,’ we shouted, and threw old notions like fidelity out of the window. But beneath all those naive and high-sounding ideals, the sexism of supposedly radical and free-thinking men on the left could be summed up with: ‘A woman’s place is underneath.’

As the writer and feminist pioneer Rosie Boycott has said: ‘What was insidious about the underground was that it pretended to be alternative. But it wasn’t providing an alternative for women. It was providing an alternative for men in that there were no problems about screwing around.’

The artist Nicola Lane, another young woman of the age, adds: ‘It was paradise for men – all these willing girls. But the problem with the willing girls was that a lot of the time they were willing not because they particularly fancied the people concerned but because they felt they ought to. There was a lot of misery.’ [10]

For Michael Gurian, the cultural dogma of media stereotypes, though irrefutable is not the main issue. He believes that: “… the foremothers of the ‘70s overemphasized power and go-it-alone independence at the expense of women’s deep need for emotional attachments, including the honorable pursuit of motherhood.” Though much of tradition was deeply flawed so too was feminism in Gurian’s view. He and his wife, family therapist Gail Reid-Gurian suggest a more “logical” and “compromising” approach called “womanism” which advocates “absorbing the best of the past” so that girls’ and women have equal opportunity rights “… but where their yearning for a ‘safe web of intimate relationships’ is recognised and valued.

This of course, extends both ways.

Womanism grew out of the response from black women to racial and gender oppression and has since been taken on by many women in general as an alternative to feminism. Yet, the key difference is what Gurian thinks is the “sacred” nature of motherhood and the symbiosis of male and female potential.

He states:

“… human females and males need to form intimate, long-lasting and symbiotic relationships in order to feel safe and personally fulfilled and in order to raise the next generation safely” […] “Women who never have children are still mothers,”… “They mother communities, other people’s children, the earth itself.” […] Mothering, with a capital M, is the primary goal of girls. I mean by that, mothering the world. My argument would be that females are wired to mother. Some may never have children, but they’re still wired to mother.” [11]

That conclusion would no doubt get many feminists foaming at the mouth at the sheer audacity of such a statement.

Gurian believes that for “the 10 to 20 percent of girls in crisis – especially girls who are abused, disturbed or systematically disrespected…” feminism presents a conceptual framework that can offer a way through. However, he goes on to state that:  “…it’s not the right model for the majority of girls who are doing well at any given moment.”

He also makes the interesting link between girls, family and by extension, the loss of community that now defines much of contemporary society. Gurian’s view places importance on the female’s drive for attachment that is higher than the male. Consequently, he envisages the provision of a “three-family system” which includes not just biological parents and siblings but a far wider range of an extended family such as mentors, single parents, day-care providers and individuals from church, the local neighbourhood and school.  But these ties must be based on “true bonding” something that could become a strength for women in the correct environment. Without these safeguards and in a society that flows in the opposite direction to true bonding, then that quality becomes inverted, expressing itself as dependency and manipulative strategies to obtain the male.

101_1219© infrakshun

As economic realities encroach further into fragmented communities that were once the norm in the pre-cartel-capitalist West, it may just provide the impetus for not only some collective soul-searching but for the natural tendency for human beings to work together and form stronger communities and where the roles of men and women can naturally honour their biological pre-dispositions without compromising their potential. In a more relaxed and attentive environment without strains of radicalism perhaps a return to what is truly important for individual and community survival may reduce the tendency of narcissistic self-preservation and self-promotion.

To that end, Michael Gurian and Gail Reid-Gurian present a summary of the feminist and new womanist principles:

Feminist position   

  • Our goal as a human race should be gender androgyny.
  • Girls suffer more than boys. Males are more privileged than females.
  • The non-working woman is not financially independent and thus is potentially a victim of men.
  • Masculinity is defective and dangerous. Females must react against it.
  • Marriage is an inherently flawed institution and secondary to the needs of women. Achieving female independence is the hardest work of our civilization.
  • Key words: power and empowerment.

Womanist position

  • Women and men by nature are not the same and do not function in the same way. Human life is passionate and progressive as much because of differences as similarities.
  • Women and men are fellow victims of a fear- and violence-based social system and have different but equally painful wounds.
  • The ideal situation for a woman is one in which she is valued equally for work within and outside of the home.
  • Masculinity is mysterious and we need to understand, clarify, accept and shape it meaningfully rather than fearfully.
  • Marriage is sacred and essential to human progress, especially when a couple is raising children. Achieving stable, healthy attachments is the hardest work of our civilization.
  • Key words: self-knowledge and service. [12]

Among many who provide alternatives to the current male dominated paradigm and the female emulation which is following closely behind, social and cultural historian Riane Eisler’s scholarly classic The Chalice and the Blade and her Cultural Transformation Theory is vital in this context. She proposes a “Dominator model” that includes both Patriarchal and Matriarchal cultures that dominated humanity based on the idea that one gender was inferior to the other. The second model is what Ms. Eisler calls the “Partnership Model,” which is based on the principle of “linking rather than ranking.” [13]

spring woman

“Spring Woman” | © infrakshun

She goes on to explain a social disruption of huge proportions that altered the Western Civilisation’s cultural evolution and natural pathways towards partnership. This was caused by invaders who “ushered in a very different form of social organization,” a warrior race who “worshipped the lethal power of the blade – the power to take rather than give life.” [14]

Perhaps this was essentially a huge rise in the incidence of psychopathy and the dominance and separation it has shaped ever since? She explains the ramifications of this shift:

If we stop and think about it, there are only two basic ways of structuring the relations between the female and male halves of humanity. All societies are patterned on either a dominator model – in which human hierarchies are ultimately backed up by force or the threat of force – or a partnership model, with variations in between.

If we look at the whole span of our cultural evolution from the perspective of cultural transformation theory, we see that the roots of our present global crises go back to the fundamental shift in our prehistory that brought enormous changes not only in social structure but also in technology. This was the shift in emphasis from technologies that sustain and enhance life to the technologies symbolized by the Blade: technologies designed to destroy and dominate. This has been the technological emphasis through most of recorded history. And it is this technological emphasis, rather than technology per se, that today threatens all life on our globe.” [15]

This is directly linked to the loss of biological, emotional and ultimately spiritual understanding in both sexes. Technology is still linked to this dominator / psychopathic model whether it is expressed through drone attacks, smart agri-business or transhumanist pop-culture. Moreover, the sexual and religious bias radiating across the last thousand years has perpetuated a desperate ignorance regarding the female and male dominance cycles that ebbed and flowed in ancient times. Largely male educators and scholars were raised from a background of stern Judeo-Christian bias which has overseen the history of education from elementary to University and beyond, where the source of all evil derives from the sin of Eve who was tempted by the Serpent leading humanity to fall from the Edenic State.

Is it any wonder that women were seen as inferior for so long, and that the emasculation of man is now reflecting that disorientation and loss of sexual and spiritual identity? In this context, feminism is as much a part of the dominator system as the overt patriarchy of the past.

 


Notes

[1] ‘Inside the CIA with Gloria Steinem’By Nancy Borman, Village Voice 1979.
[2] op. cit. Wolf.
[3] ‘British men losing their masculinity’ Metro.co.uk 2010.
[4] Ibid.
[5] ‘Are men being robbed of their masculinity?’ By Zosia Bielski, Globe and Mail Sep. 30, 2010.
[6] ‘The Essential Truth About Female Promiscuity’ by Susan Walsh November 8 2010. http://www.hookingupsmart.com. Walsh quotes from The Evolution of Desire: Strategies of Human Mating by David M. Buss; 1994.
[7] Ibid.
[8] ‘Thoughts on the Feminist Movement – Why I Don’t Clap along’ by Lisa Guiliani, Sott.net, April 1, 2012
[9] ‘My generation created the sexual revolution – and it has been wrecking the lives of women ever since’ By Bel Mooney, The Daily Mail, 2 December 2009.
[10] Ibid.
[11] op. cit. Gurian.
[12] Ibid.
[13] The Chalice and the Blade: Our History, Our Future by Riane Eisler. Published by Mandala Books, 1996.p.xix
[14] Ibid.
[15] Ibid.

Feminism or Infiltration? I

By M.K. Styllinski

“…after an injury, narcissists may self-medicate with drugs or alcohol or make a mad dash to find alternative sources of attention and admiration. But mostly, they become enraged that others don’t go along with their entitled demands. They strike out like a despot whose subjects threaten a revolution. They may be up-front with their rage or be more passive aggressive about it. In divorce, narcissists may fight to get things they may not even want just so their ex-partner can’t have it. This includes custody of the children.”

– Randi Kreger, quoted in Psychology Today


On a feminist blog called Feminspire we are treated to an image of a leather/PVC-clad woman brandishing a whip in true S & M style with “Misandrist Sex Tips” as a title for its latest post. It’s meant to be satire and presumably puts the male firmly in his place to get an idea what it must feel like for women. If you read the list it is neither funny or clever but merely adding to the noise and misandry it claims to be lampooning. Sadly, within feminism as a whole, it has become something quite apart from the original “women’s rights” it was meant to espouse.

From the standpoint of Official Culture and the psychopath, traditional feminine and masculine roles are polarities to play with, so it comes as no surprise that real creative freedom for the sexes has been comprehensively ponerised. The way that psychopathy has done this is to create “movements” that finally end up resembling everything other than the original idea which was offered as a sensible template. In the modern, urban world men and women are being expertly played off against each other based on a fabricated myth of a “battle of the sexes.”

Like so many labels and “-ism’s,” the Women’s Liberation Movement or “feminism” has many groupings under its auspices, meaning a variety of things for a variety of people. Understanding sex and gender issues, women’s rights in education, the workplace and politics are just some of the topics explored with a myriad of organisations and charities based around women’s emancipation. Feminist activism focuses on voting, contract law, property, equal pay for women, raising awareness of sexual exploitation (domestic violence, sexual abuse / harassment and assault) reproductive rights, gender neutrality in English, access to contraceptives; the right to an abortion and campaigns against forms of discrimination. The battle for basic equality in terms of human and civil rights in the developing world is much needed as religious fanaticism in the guise of female genital mutilation in Africa, the Hindu caste system in India and the dogmas of fundamentalist Islam are only a few examples where women are still firmly under the yoke of patriarchy. Female infanticide, honor killings and cases of rape can all be funnelled into feminist discourse.

However…If we are able to grasp the implications of ponerology we’ll discover that Matriarchy and feminism isn’t the answer either.

In the West, what has become a way in for a progressive loss of validity for the feminist movement is the issue of gender equality – at any cost – which has been an open door for  misguided, narcissistic, misanthropic and even psychopathic elements, corrupting the movement as a whole. When we understand the principle of psychopathic inculcation that exists in our culture where both women and men have been placed under its programming, we will see that to focus on one sex at the expense of the other is to play into the game of divide and rule.

index

To say that periods of cyclic oppression and subjugation of women has not taken place by men for thousands of years and still continues, would be a denial of reality. What is labelled “Feminism” in countries such as Bangladesh, Pakistan, Indonesia, India, Africa and Asia and across the developing world is actually about basic human rights and has become a force for real change against male-dominated, socio-religious discrimination and abuse. In the West, there have been great strides to rid ourselves of our Victorian patriarchal echoes and move onto a more equal footing. Yet, there are still some myths floating about that suggest there is more to cries of gender discrimination against women than meets the eye. One example: it is said that many women still receive a salary far below that of their male colleagues simply because of their gender. Is that true? Perhaps, but not for the reasons feminists would have us believe. According to Payscale Human Capital: “men do earn more than women on average, but not that much more when they work the same job and they have similar experience and abilities.” Furthermore, it appears to be much more a case of a natural gravitation toward a job sector that naturally pays less based on economic factors rather than a consistent discrimination.

However, like the gay rights movement, feminism and radical expressions within the movement from a Western, white, middle-class perspective have gone in a very different direction, the culmination of which has seen women less happy and with more incidences of narcissism and other mental illnesses than ever before. [1]  Some groups within feminism have been accused of misandry, a strange inversion of emancipation using the very same tools of the original male dominator. There are even reports that some groupings within feminism have resorted to racketeering where women’s “rights” have been distorted into a tried and tested formula of ad homein attacks on any and all those with an opposing view. As one commentator described it: “The MO of these feminist organizations is to threaten with lawsuits and threaten with embarrassment. They don’t care about women, they care about their own power.” [2] 

With any individuals concerned with power as the primary addiction, it doesn’t matter if its politics or women’s studies, this intellectual acid will dissolve the camouflage of post modern platitudes revealing the actions behind the mask. When feminism and political correctness for instance, meet in the  bastions of the law courts it can be a highly toxic mixture with male chauvinism and feminism clashing blindly. Depending on who the judge happens to be it is effectively a lottery of lies and manipulation. You rarely see the median since Hegelian divisions are designed that way and quickly absorbed as cultural norms.  (For an instructive narrative on how bad it can get, try reading Michael McConaughey’s The Mirror).

The promotion of women’s interests above men’s and the belief that men are inherently irredeemable concerning the treatment of said women merely creates more mountains of separation and confusion which everyone has to climb. It also plays directly into the hands of ultra-conservative, authoritarian personalities for whom a legion of repressive tenets closely linked to religious fundamentalist doctrines are deemed the only answer. Aside from radical feminist extremism, it has to be said that many false assumptions underpin the standard feminist drive from which this radicalism hails, most notably the notion of gender equality, a misnomer since it can never be achieved.  The way men and women process stress, intellectualise, manage negative emotions, and how we react to danger show that we are very different, physically and neurophysiologically. [4] Which means the notion of absolute equality is a nonsense since the above factors will determine to a large degree what will work and what is appropriate in society and what isn’t. Sometimes, you can’t buck biology but you can adapt and compromise provided we accept our gender strengths and weaknesses.

Though he may have underestimated how bad the situation is, the author, therapist and father of two daughters Michael Gurian offers something constructive to the debate. He acknowledges that individual differences do indeed exist, yet this needn’t be problematic – it should be understood and celebrated. For instance, girls’ brains are coded to secrete more serotonin than boys’ brains, which means there is a greater amount of the chemical to equalize unregulated impulses. Gurian says this may be one reason why toddler girls are often calmer than toddler boys. He also mentions the vital chemical we looked at previously: oxytocin, that jewel in the crown of female neurochemistry responsible for bonding and “maternal instinct.” If female brains secrete more oxytocin, for instance when little girls play with dolls or when women hear a baby cry in a crowded cinema, then it shows that the effects will be heightened within intimate activities such a sex, where oxytocin’s bonding response will really kick in. For men there is almost zero secretion which goes some way to explaining why one-night stands are often a more difficult prospect for women. Not that this implies it’s a healthy option for men either. Males are much slower to respond physiologically than women but it does not mean that the ability to care about such things is absent.

Then we have the brain’s hippocampus, a centre responsible for memory storage. Studies have found that it is larger and works more efficiently in girls than in boys, which means when it comes to remembering large amounts of information which is inputted in reasonably quick succession girls seem to have a built-in edge. Gurian uncovered the latest findings in brain imaging which revealed a tendency for boys’ brains – especially during puberty – to focus on one task at a time while girls’ brains are able to process larger amounts leading to a greater success for intuitive decision-making. He mentions that the downside of this ability is that young, adolescent girls may develop a “malleable self” with a reliance on others when it comes to concrete decision-making. The cause of high levels of males to be diagnosed with Attention Deficit Disorder (ADD) can also be seen in a new light when we realise that female brains have 15 percent more blood flow volume and larger distribution than male brains. This bestows a greater ability to both think things through, though also increasing the likelihood of indecision. [4]

There are many more differences which Gurian eloquently describes for our edification. Yet, these very differences, instead of producing friction can surely create a “third force” of context and the creativity which can follow when the harmonious joining of the two polarities takes place. That takes knowledge of our individual “issues” and a wider comprehension of the pathologies presently shrouding our world. As third wave feminist author and social activist Naomi Wolf mentions in quoting Helen Fisher’s findings in the Anatomy of Love: “… nature designed men and women to collaborate for survival. ‘Collaboration’ implies free will and choice; even primate males do not succeed by dominating or controlling females. In her analysis, it serves everyone for men and women to share their sometimes different but often complementary strengths – a conclusion that seems reassuring, not oppressive.” [5]

Indeed it is. We can also say that some women in modern, Western societies are already dominating and controlling men – they just do it in entirely different ways. The rise of narcissism seen most strongly in the female population suggests this is having major consequences across all societies and places a crucial part in Official Culture as a whole. If Western women really want to make their undoubted exploitation and oppression of the past stay in the past, then perhaps jettisoning the wish to “have it all” at the expense of men’s rights is also necessary. To increase choice and equality is possible but this does not mean we seek to do and be the same things in a society that are already straining under the weight of narcissism and worse. This appears to be happening in much the same way that some sectors of the Jewish community use the phrase of “anti-semitism” to blockade constructive criticism of the treatment of Palestinians. The culture of victimhood does not encourage new visions.

There are also rights for men that are being eroded in ways that are not acknowledged, especially in the family courts. Notions like gender equality are effective in creating endless circular conflicts that attract dysfunctional minds with axes to grind. Men and women TOGETHER must forge their way to better choices, true freedom and human equality on a vast range of issues. But these divides will worsen if we do not acknowledge and tackle the true enemy which is a war against normal people directed from those in positions of power who largely conform to categories of psychopathy. THAT is the real issue here and one which affects all of us regardless of our particular “-ism” onto we have latched.

What is more, it is precisely because there is always present the creative tendency to embrace the best of men and women without creating divisions that it may have been subverted by CoIntelpro * along with so many other movements in the 1960s and 70s.  As it stands,  modern, Western feminism does not serve women rights in the way that we think and is ironically in danger of replacing one exploitation with another.

Enter: radical feminism.


*  “COINTELPRO is an acronym for a series of FBI counterintelligence programs designed to neutralize political dissidents. Although covert operations have been employed throughout FBI history, the formal COINTELPRO’s of 1956-1971 were broadly targeted against radical political organizations. In the early 1950s, the Communist Party was illegal in the United States. The Senate and House of Representatives each set up investigating committees to prosecute communists and publicly expose them. (The House Committee on Un-American Activities and the Senate Internal Security Subcommittee, led by Senator Joseph McCarthy). When a series of Supreme Court rulings in 1956 and 1957 challenged these committees and questioned the constitutionality of Smith Act prosecutions and Subversive Activities Control Board hearings, the FBI’s response was COINTELPRO, a program designed to “neutralize” those who could no longer be prosecuted. Over the years, similar programs were created to neutralize civil rights, anti-war, and many other groups, many of which were said to be “communist front organizations.” As J. Edgar Hoover, longtime Director of the FBI put it.”  http://www.cointelpro.org. [What the public may not be aware of is these operations did not simply cease, but were utilised for all social domains. Of particular note is the New Age or Human Potential Movement, the foundations of which may have been purely a creation of intelligence agencies].

Notes

[1] ‘The narcissism of consumer society has left women unhappier than ever’ by Madeleine Bunting, The Guardian, July 26, 2009.
[2] ‘Author Accuses Women’s Groups of Racketeering’ Fox News, October 23, 2002.
[3] ‘Men Are From Mars: Neuroscientists Find That Men And Women Respond Differently To Stress’ Science Daily 2008.
[4] ‘Girl Wonders: Michael Gurian defines his post-feminist vision’ By Ceceilia Goodnow, Seattle Post Intelligencer, March 8, 2002. / The Wonder of Girls: Understanding the Hidden Nature of Our Daughters by Michael Gurian, Published by Simon & Schuster International; Reprint edition, 2003.|ISBN-10: 0743417038.
[5] ‘Feminism and the Male Brain’ By Naomi Wolf, May 29 2009. Project Syndicate, http://www.project-syndicate.org

Sex, Lies and Society IV: Waxing the Line

250px-Chest_waxing_cropped-vertEroticism and sensuality is part of the tradition of many ancient religions. A healthy “earthiness” is a natural part of the human experience. It may well be that many parents experience sexual feelings for their children at some stages of their interaction, however fleeting. Similarly, the depiction of erotic images can elicit an array of responses from all ages, child, mother, father, brother and sister and with an equal number of programmed feelings.

How this sexual energy is expressed, creatively, lovingly or selfishly, depends on many developmental factors from experiences in childhood and the formative years. At the same time, innocent eroticism and the healthy expression of our sensuality can be demonised in part, from a severe misunderstanding of the power of sexual cues which have been distorted by religion, advertising, pornography and info-tainment.

What is disturbing in the context of paedophilia for males and females is the effects of our body and pornography obsessed culture which makes us so unhappy with our physicality and self-concept. For instance, the mainstreaming preference for hairless genitals! When did such a thing become so gross? As psychologist Marnia Robinson observes: “Are we waxing away the line between adults and children?” [1]

And it doesn’t stop there as Robinson reveals:

In today’s porn world, … ‘shaved,’ like anal sex, is de rigueur. We now hear younger men saying they will have nothing (sexual) to do with an unshaven female. What has happened? Adolescent porn users are cutting their teeth on depilated sirens. This is just when their brains are most sensitive to reward and furiously wiring their sexual arousal to associated cues—in this case, hairless genitals. This same process affects some adult viewers, too. […]…also labia surgery to eradicate signs of sexual maturity are increasingly common. Using shaving and surgery, women are deliberately neotenizing their genitals, that is, intentionally making them look immature, juvenile. [2]

In a nut-shell, these trends can only feed into the normalising of sexual extremes. Those who practice paedophilia and child molestation as a way of life thrive on the same, relying on misguided politically correct ignorance borne from intentionally created confusion that limits preventative measures. Establishment paedophiles and/or child rapists need the public to be kept busy with paedophile rights and paedophile vigilantism while blurring the lines between eroticism, love, sexual perversion and pathology – all serving to protect institutional abuse that operates above the law.

As Robinson eloquently points out:

“Is this change in conditioned visual tastes removing an evolved barrier that once discouraged adult sex with children? If this is a possibility, how can we, as a society, hope to have an open discussion about it? Or even do reliable research? Given the willingness of today’s authorities to assume any sexual response to images of minors proves someone is a paedophile, who would dare to discuss such feelings except on an anonymous Internet forum…maybe?” [3]

In case the reader thinks that the move to hairless women and men is trivial and the discerning porn and multi-media user is ultimately in control, you’d be labouring under a false assumption. As Pavlov’s experiments * in conditioned response showed, the dogs salivated after they heard the bell alone, regardless of the circumstances. And in relation to the plasticity of our brains: “once we wire up a cue, we have no way of knowing when it will trigger a reaction” and thus such “new wiring” does not necessarily have anything to do with sexual orientation but the neurological pathways they create. This could have serious consequences in a world that is fast becoming paranoid and civil liberty free. Moreover, in this climate of internet hysteria concerning paedophile websites and the dubious nature of police entrapment antics it is hardly likely that any meaningful discourse is going to filter through to where it’s needed: in the bastions of local and international law.

There is a school of thought within academia intent on legitimising paedophilia rather than treating it. The “sexual self-determination” that deems children as adults is a twist on the truth that delivers them into paedophiles who benefit from such para-logical discourse.

Child abuse is the result of many complex and problematic issues that should be not trivialised and its social impact and brevity reduced. Some of the most vocal exponents of in the last twenty years who advocate paedophile rights over treatment include Bruce Rind, Philip Tromovitch, Robert Bausermann and Judith Levine.  They have also tried to prove that child abuse is vastly overestimated, even to the extent that it may not exist. The media, while touting sensationalist stories and stoking fear on the one hand, has also given a great deal of coverage to these views. The academic credentials of Rind, Tromovitch and Bausermann are negated by their astonishing bias which amounts to a trumpeting of paedophile rights at the expense of their victims. And yet, with the censorship issues and Establishment wrangling creating sexual witchunts, the truth, as is so often the case is somewhere between these two extremes.

Rind’s influential collection of studies on the impact of child abuse, conclude that it is largely a symptom of family dysfunction rather than actual sexual abuse. [4] Statistics were produced from select college samples to prove this point. Other conclusions suggested that the age of consent was subject to whether or not violence is involved. If the child – with no distinction to age – gives consent, then it is not abuse. If violent coercion emerges then this is abuse. Even the term “abuse” was to be replaced by the “adult-child” or adult-adolescent sex.

Once again, paedophile apologists fail to distinguish between the emotional differences between child and adult; they fail to address the effects of abuse from non-coercive methods thus excluding the highly manipulative nature of abusers. They place the onus on the child as instigator rather than the victim and manage to twist socio-cultural statistics to fit their own clear bias for sex between adults and children.

This is not to say that all the data collected is without merit, only the methods by which they collected this data and the final conclusions they came to were very far from impartial. Context is everything. The idea that child abuse was really not all that bad and that we were all overreacting and taking an anti-scientific stance are classic symptoms of ponerology agents doing what they do best – seeding pathogens of confusion and dissonance.

The Journal of Paidika (1987-1995) was published in the Netherlands (where the age of sexual consent is twelve) is, in its own words: “… a scholarly journal which seeks to examine the range of cultural, historical, psychological, and literary issues pertaining to consensual adult-child sexual relationships and desires. The journal was attempting to create a “history of record subject to academic peer-review” and “subscribed to by prestigious institutions such as the British Library and “…the Library of Congress.” Unfortunately, while this implies rigorous science the reality is somewhat different. Paidika, by its own admission was a journal concerned with placing the scientific acceptance of paedophile’s rights firmly on the academic agenda. However, reading the material one is left with the overwhelming realisation that there is only pseudo-science to be found, gift-wrapped for the paedophile intelligentsia.

Extreme narcissists and those with psychopathic tendencies will always use the very same accusations from critics to deflect the perceived attacks against their nature. Rind and Bausermann published articles in the journal for a number of years before their “meta-analysis” appeared on the scene. Both have gone out of their way to promote and defend the scientific justification for seeing paedophilia as just another way to express oneself sexually.

Persons such as author Judith Levine can be commended for raising the issue of child agency power, over-protection and those profiting from child abuse. However, her simplification and selective data is dangerously misleading. For someone who proposes an age of consent to be dropped to twelve and with many of her sources from closet or “practicing” paedophiles, we can understand how Levine’s bias then colours that research. [5] She believes paedophiles can be cured rather than treated without the distinction as to whether we are dealing with sexual psychopaths for example. As the association for the Treatment of Sexual Abusers clearly state: “… there is no known ‘cure.’ [6]

The underreported fact that her key source for much of her statistical data and analyses came from her hero Lawrence Stanley for whom academic paedophilia was not simply confined to white papers.  He was convicted in absentia, by a Dutch court in 1998 for sexual abuse of three 7 to 10-year-old girls and faces a three-year prison sentence if he returns to the Netherlands. With the Netherland’s liberal reputation regarding paedophilia you can imagine the case details must have been rather convincing. At the time of writing, Stanley has yet to face charges for sexually assaulting a girl in Canada who was under the age of 14 and according to a wire services report in The Miami Herald was finally arrested and charged with possession of child pornography in Brazil. [7]

The US paedophile activists have received much support from the liberal traditions of Scandinavia and Northern Europe which have also given opportunities for more repellent forms of “sexual liberation” to take hold. The Netherlands seems to have a strange predilection for this kind of degeneration, where an often valuable and responsible progressive tradition goes headlong over the edge. In fact, in Holland the audacity of Dutch paedophiles fighting for their right to abuse children in their own country launched a new political party in May 2006 called The Charity, Freedom and Diversity  Party (NVD) which stands for some interesting forms of “emancipation” including:

  • Private possession of child pornography to be allowed; (though a ban on trading such material)
  • The broadcasting of pornography on daytime television, with only violent pornography limited to the late evening.
  • Toddlers should be given sex education.
  • Youths aged 16 and up should be allowed to appear in pornographic films and prostitute themselves.
  • Sex with animals should be allowed although abuse of animals should remain illegal.
  • Everybody should be allowed to go naked in public.
  • The legalization of all soft and hard drugs.
  • Free train travel for all.

This is similar to the way monotheistic religions work by including a few vital truths floating in a sea of ponerological influences. Sweden went one step further than their Dutch neighbours by lifting the ban that had been imposed on homosexuality in 1944, along with … Bestiality.

According to the country’s first government-commissioned study horses are the species most often sexually abused. The government last year tasked the Swedish Animal welfare Agency to determine the scope of the problem including whether or not the animals suffer psychologically from the abuse. A person can be found guilty of cruelty to animals if prosecutors can prove that the animal suffered physical or psychological injury.

One has to question from which reality those who presided over the legalisation of such a law and what criteria they used to come to such a conclusion other than that they were quite partial to these activities themselves. Having sex with animals and then using tax payer’s money to determine if the animal enjoyed the experience or was less than satisfied, seems to an odd way to address the balance.

Meanwhile, as money being spent on commissioned studies to determine whether horses have Post Traumatic Stress, victimised children are falling through the net and justice is being ignored. This naturally raises questions regarding the suitability of a judicial system that legalises sex with animals while claiming to uphold the moral integrity required for sexual abuse cases of human beings. It seems that we should be not only keeping a watchful eye on our children, but our pets as well.

Finland too has curious laws which appear to favour predators. In 1996 police discovered a “massive computer library of child pornography that included pictures of torture, mutilation, and cannibalism.” However, the owner of the child pornography evaded arrest because distributing hard-core child pornography is a minor offence in Finland.

Is it any wonder that sexual pathologies are on the rise?

 


* Experiments carried out by 1890’s Russian physiologist Ivan Pavlov who developed his ideas of conditioned and unconditioned responses. For example, dogs don’t learn to salivate whenever they see food being hard wired into the dog. He noticed that his dogs would begin to salivate whenever he entered the room, even when he was not bringing them food. He also found that any object or event which the dogs learnt to associate with food would trigger the same salivating response thus leading to the scientific discovery of Pavlovian conditioning.
** A reminder: Paralogism: n. illogical or fallacious deduction. paralogical, paralogistic, a. paralogize, v.i. be illogical; draw unwarranted conclusions. Paralogist | n. conversive thinking: subconscious selection and substitution of data leading to chronic avoidance of the crux of the matter.

Notes

[1] Wiring Sexual Tastes to Hairless Genitals…Oops!’ Psychology Today, By Marian Robinson. January 2 2012.
[2] Ibid.
[3] Ibid.
[4] pp. 22-53; A Meta-Analytic Examination of Assumed Properties of Child Sexual Abuse Using College Samples; Bruce Rind, Philip Tromovitch & Robert Bauserman; in: Psychological Bulletin 1998, 124-1.
[5] Harmful to Minors: The Perils of Protecting Children from Sex by Judith Levine.
[6] Association for the Treatment of Sexual Abusers (ATSA) http://www.atsa.com/
[7] ‘American Association for Nudist Recreation’ (ASA) lawyer arrested in Brazil; charged with child exploitation By Robert Stacy McCain THE WASHINGTON TIMES, July 24, 2002.

Sex, Lies and Society III: Nambla

 “NAMBLA Walks With Me.”

Allen Ginsberg, poet


The causes of paedophilia cannot be ignored and further demonised if we are to understand and take preventative measures within society. Similarly, we cannot go to the other extreme and claim paedophiles have human rights and liberties equal to the needs of the child. The child does not stalk the adult. There is agreement that there is indeed a difference between those who believe they “love”  children, wishing to protect them, nurture them while also indulging their sexual whims (paedophiles-pathological narcissists) and those that crave victims to feel powerful, engender fear, sexual gratification, domination and to inflict torture and sometimes death (child rapists/sexual psychopaths) – the province of those ensconced in most of Establishment institutions.

Above all, biological and emotional differences between a man and a boy, a man and a girl and a woman and a boy are present for a reason, as any person of barely average intelligence can grasp. Strangely, this appears to be a minor point for those intent on sexual relations with the young. The paralogistical term of “intergenerational relationships” has been coined for a number of years and is actively promoted by one of many, though particularly vocal, North American Man/Boy Love Association or NAMBLA whose goal is:

“… to end the extreme oppression of men and boys in mutually consensual relationships by building understanding and support for such relationships; educating the general public on the benevolent nature of man/boy love; cooperating with lesbian, gay, feminist, and other liberation movements; supporting the liberation of persons of all ages from sexual prejudice and oppression.”

These highly manipulative concepts sit together with ideas of “ageism” rather than abuse, and which advocate freedom for all to choose what they do with their bodies. This can be viewed as a classic manoeuvre for pederasts, paedophiles and psychopaths to do as they please. The website is ridden with statements which say more about the need to justify sexual expression with teenagers and boys than it does about the freedom to choose. There is little evidence of love, rather an adult projection of physical desire that happily subsumes the child’s developmental stages into a body-centric and selfish consummation of self-love.

In other words, all that can be seen is a great deal of narcissistic out-pouring under the banner of liberalism and hedonistic freedom in order to justify the sexual expression of the adult towards the underage.

Benevolent and loving relationships are possible but there are reasons why a 40 year old man and a 14 year old may not have much in common in terms of experience, intellectual capacity and emotional maturity. There are psycho-biological and developmental reasons why a child must be allowed to grow into adulthood and to mature as a personality without the premature “flow” and undue stimulation of sex hormones. If there was real love would such a clamouring for sexual rights be an issue? Is this not evidence of the sexual act as paramount for the adult and taking precedence over the natural developmental stages of the child?

The age of the participants and the age of consent is still controversial. A 20 year-old man and a 16 year old for example is border line, but this is clearly a different case to the 35 year old and 12 year old, 40 to 10, 7 to 20. The fact that this issue has to be explained is disturbing in itself and is best encapsulated by a segment of text from South Park, the controversial T.V. animation series which satirised NAMBLA several years ago:

NAMBLA leader:  I’ve learned something today – our forefathers came to this country because they believed in an idea, an idea called freedom. They wanted to live in a place where groups couldn’t be prosecuted for their beliefs, where a person can live the way he chooses to live. You see us as being perverted because we’re different from you. People are afraid of us, because they don’t understand. And sometimes, it’s easier to persecute than to understand.

Kyle:  Dude … you have sex with children.nambla

NAMBLA leader:  We are human. Most of us didn’t even choose to be attracted to young boys, we were born that way. And if you can’t understand that, well, then I guess you’ll just have to put us away.

Kyle:  Dude … you have sex … with children.

Stan:  Yeah… you know, we believe in equality for everybody and tolerance and all that gay stuff, but … dude … F— you. [1]

NAMBLA are correct in that the law certainly needs to be far less ambiguous in determining what constitutes “abuse” and by whom. If an eighteen year-old “man” is genuinely in love with a 15 fifteen year old girl or boy, is this a crime punishable by imprisonment? Is this man to be placed on the sex offender register and sent to the State penitentiary along with violent child rapists? The case by case subtleties are not deemed necessary in our present appreciation of morals and values.

There are common sense limitations that are not seen as relevant by such associations as NAMBLA who reduce child abuse down to that of physical violence. Although of a different category that is important to note, perhaps even less harmful than violent and aggressive rape, the seduction of a child through “gentle” means is merely another form of coercion and will thus have effects and implications. It is a distortion of the complex mind ecology of the young. Studies that suggest sexual experience with children and adults can in the short term leave no negative effects is one example of this new move to see paedophilia as just another deviancy that should be allowed freedom of expression. [2]

Granted, though definitive data is “inconsistent” this does not mean that we should automatically assume that the assurances of paedophile advocates that child-sex is without harm. In earlier decades, trauma and obvious negative effects were not found. The overreaction and hysterical responses of parents was thought to be the cause in the minds of many, (who also frequently happened to be Kinsey followers). Consensual sex was found to be positive while non-consensual sex the opposite, with clear delineations of negative fallout in the child’s psyche. Either way, this does not preclude manipulation on the part of the adult to obtain what he wishes, regardless of the outcome.

Dr. David Finkelhor Director of the Crimes against Children Research Centre shows that there are studies which do indeed indicate delayed negative effects surfacing in adulthood. He explains it in the following way:

… A process in which a child’s sexuality (including sexual feelings and sexual attitudes) is shaped in a developmentally and interpersonally dysfunctional fashion as a result of the sexual abuse… Traumatic sexualisation can occur when a child is repeatedly rewarded by an offender for sexual behavior that is inappropriate to his or her level of development. It occurs through the exchange of affection, attention, privileges, and gifts for sexual behavior that a child learns sexual behavior as a strategy for manipulating others to get his or her other developmentally appropriate needs met. It occurs when certain parts of a child’s anatomy are fetishized and given distorted importance and meaning. It occurs through the misconceptions and confusion about sexual behavior and sexual morality that are transmitted to the child from the offender… Children who have been traumatically sexualized emerge from their experiences with inappropriate repertories of sexual behaviors, with confusions and misconceptions about their sexual self-concepts, and with unusual emotional associations to sexual activities.” [3]

Children, by definition are not consenting adults. Therefore, to suggest that sexual stimulation and expression of an erotic love to satisfy the adult’s desires, thus denying the child’s right to be a child, is still closer to a crime than anything else. Clearly, where cases of pederasty and genuine love may exist, and if there is indeed a loving relationship between an adult, then this love surely puts the other before one’s own needs. Until such time as the child can physically, mentally and emotionally match the adult’s, then this true love may be tested beyond the realm of the bio-chemical powers, where a strictly body-centric, adult preoccupation is not to be enforced upon the child, whatever the reciprocity.

To allow the free and natural sexual expression of children to occur in a supportive society, where sex is not reduced down to a product or a means to manipulate others seems to be a long way in the future. To encourage children to be sexually active when emotions are still forming and within the context of society as it stands, will more often than not, set up children for a big fall. Conversely, to be sexually repressive and guilty about their sensuality in such an ambivalent and fear-based culture is to exploit a natural curiosity about the senses and to deform the child’s spontaneous view into the wishes and desires of adults.

The idea of morals and ethics regarding the development of the child’s emotions is something that social science would like to place in a statistical test-tube as though data exists in a vacuum. Though apparently unfashionable in academic liberalism, a moral imperative does have a vital part to play in the development of child sexuality as Dr. Finkelhor explains:

“Ultimately, I do continue to believe that the prohibition on adult-child sexual contact is primarily a moral issue. While empirical findings have some relevance they are not the final arbiter. Some types of social relationships violate deeply held values and principles in our culture about equality and self-determination. Sex between adults and children is one of them. Evidence that certain children have positive experiences does not challenge these values, which have deep roots in our worldview.” [4]

It is also true that pre-school children are not pure white tablets of innocence, much as some would like to believe. They arrive with certain predispositions and a potent curiosity to learn and discover. They are walking sponges soaking up the tiniest emotional nuance. In this way perhaps, they do embody innocence. How far that is allowed to ferment and develop depends on adults as guardians and protectors who can facilitate a healthy curiosity about their sensuality rather than their sexuality at this developmental stage. The latter understanding naturally follows at a later juncture which requires the development of the correct set of emotional tools. These can only come from a guided understanding of the sensual world of which they are surely a part and without fear of being used and abused under cover of cross gender “rights” and “romance.”

NAMBLA not only seeks paedophile and pederast rights to effectively normalise pathology but they do this by infiltrating gay rights and setting themselves up as those fighting for sexual emancipation and civil liberties. Ponerised societies suggest that such movements stem not from a spiritual imperative for sexual freedom but to attempt to legitimize and civilise the indefensible. The help of well-meaning but sadly misguided academics misunderstand the very idea of human rights which is not about offering a panacea for sexual expression that may damage children in the process.

 


Notes

[1] From the animated T.V. series “South Park” quoted from ‘NAMBLA is … real?’ By Colin Megill, March 23 2005, dailycampus.com, University of Connecticut.
[2] ‘Psychological Correlates of Male Child and Adolescent Sexual Experiences with Adults: A Review of the Nonclinical Literature’ Robert Bauserman, Ph.D. and Bruce Rind, Ph.D Archives of Sexual behavior, 26-2, 1997, Psychology Department, 1012 East Hall, University of  Michigan, Ann Arbor, Michigan 48100.
[3] A Sourcebook on Child Sexual Abuse By David Finkelhor, Sage Publication: Newbury Park, 1986.
[4] p.45; Quoted from Paedophiles and Sexual Offences against Children by Dennis Howitt, Loughborough University, UK, Published by John Wiley & Sons, 1995.

Sex, Lies and Society II: Paedophilia

“Ex LostProphets singer, Ian Watkins: “Described in court as a “determined and committed paedophile”, Watkins, 36, admitted the attempted rape and sexual assault of a child under 13; conspiring to rape a child; three counts of sexual assault involving children; seven counts of making or possessing indecent images of children; and one of possessing an extreme image involving a sex act on an animal.”

– the Gig Cartel


Paedophilia – another form of psychopathy?

Paedophilia, from the Greek pais meaning ‘child’ is defined as an adult who is sexually attracted primarily to prepubescent children, or more literally, “one who loves children.” The Diagnostic and Statistical Manual of Mental Disorders (DSM 111-R), which is published by the American Psychiatric Association, defines paedophilia as: “recurrent, intense, sexual urges and sexual arousing fantasies of at least six months duration involving sexual activity with a pre-pubescent  child.” [1] Another definition that may give us an unambiguous starting point is from authors John Silverman and David Wilson who describe the paedophile as someone who perpetrates “sexual abuse outside of the family, of pre-pubertal children by a physically mature adult, which in extreme cases is a deeply ingrained, life-long, erotic preference.” [2]

Paedophiles, have a sexual orientation which finds children sexually attractive. This doesn’t automatically mean they act out their fantasies. Those that do may or may not have a history of sexual crime. We can also say that extreme acts of violence and sexual aggression committed against juveniles are likely carried out by child rapists i.e. psychopaths. An adult who actually engages in sexual activity with a child with the intent to aggressively rape and abuse the child is a child rapist. This is the kind of abuse that sees the child as an object to rape whereas paedophilia has some concept of “love” or gentleness involved, albeit highly distorted and delusional.

This is, however one defines it, still a form of serious child molestation, though perhaps with a more narcissistic flavour than purely psychopathic. Most paedophiles say they could never “harm” a child in the way a child rapist does.

Nevertheless, there are many different ways to harm a child.

We have also seen the label of paedophilia used as a slur against those who have an erotic fantasy towards, or sexual relations with an adolescent i.e. during puberty or post puberty. This is apparently another form of abuse which is named pederasty derived from the combination of pais (Greek for “boy”) with erastis (Greek for “lover”; cf. eros). This is usually a man who has sex with a boy or girl as the passive partner. Some professionals have attempted to explain pederasty as a sub-category of Ephebophilia which is used to describe those for whom sexual attraction and activity exists regardless of the sex.

Pederasty was famously idealized by the ancient Greeks and Rome as part of what could be considered a moral and educational framework, at least at that time. It could be said that the relationship was not only an excuse for adults to satisfy their needs according to this sexual preference  but was conducted within a wider philosophical belief of erotic love where the relationship commonly represented an overall teaching or “mentoring” which took place outside the family unit. It seems bisexuality was encouraged rather than an exclusive preoccupation with same sex relations.

One can’t help thinking it was merely a way of intellectually justifying a consensus for the practice of abuse by the elect… Yet, it was not only ancient Greece and Rome that favoured a varied fruit basket. According to Aristotle, the Celts had been quite keen on pederasty for some time as were the aristocracy and dynasty families of Northern Italy during the Renaissance, most notably artists such as Leonardo Da Vinci and Michelangelo. Beauty, in all expressions was to be worshipped – and sampled so it seems – regardless of its nature. [3] (Again, one wonders if the child had any say in that “adoration” however rationalised)

Pederasty was also practiced in ancient Japanese culture as well as in Mughal India until British colonization; amongst the Aztecs and Maya prior to the Spanish conquest of Mexico and in China and Central Asia until the early 20th century. The tradition  persists to the present day in certain areas of Afghanistan, the Middle East, North Africa, and Melanesia. So, can there be a cultural pederasty that is benign? It seems to depend on history and culture, but more importantly, whether or not the individual is merely a psychopath indulging his whims. In a modern, Western culture which I believe is already straining under social pathologies inherent at its very inception, pederasty will – 9 times out of 10 – manifest as symptoms of the sociopath or psychopath since they are already “inside the box” of psychologically compromised societies.

ancientgreek1Ancient Greek pottery depicting an older mentor (erastes) with his student eromenos who was to learn about wisdom and philosophy … and a bit more besides by the looks of it.

Paedophilia encompasses high degrees of naricssism and possible genetically inherited psychopathy or psychopathic tendencies. Whilst the paedophile can and does commit abuse under all kinds of self-serving justifications there are also many examples of what we can define as affection or a form of “love.” Psychologist A. Nicolas Groth explains:

[The paedophile] appears to have a high emotional investment in the victim. He seems to regard the victim less as an object and more with a person with whom he identifies. He is interested in maintaining an on-going relationship with the child so that there is repeated sexual access to the same victim over time, and his investment seems to extend beyond the sexual activity. There much more lovemaking and foreplay, kissing and caressing etc., in such encounters. Paedophilia appears to be equally distributed across all socioeconomic, educational, and professional levels. It does not appear to diminish with time. [4]

As mentioned, the child rapist is in a different category which has nothing to do with distorted erotic “love” which for the paedophile, may often be as a result of suffering abuse themselves. Rather, the victim is threatening to the offender; an object to release hostility and rage, or sadistic pleasure.  For example, in October 1, 1993, Polly Klass, a 12-year old girl from a middle class family in Petaluma, California became the victim of what could be called a situational child molester, Richard Allen Davis. This psychopath abducted the girl from her slumber party by climbing in through the open window, brutally raping and strangling her to death. There are obviously different degrees for such crimes where violence may be absent but the victim is seen as an object to manipulate sexually all the same.

Paedophilic child molestation could be said to fall into three groups: heterosexual, homosexual and indiscriminate. There are also the respective age groups such as adolescent, the middle-aged (and/or married) and the elderly. The former definition becomes less reliable when we pose some of these questions: How young is “young” before deviancy comes into play? What about adolescents “abusing” other adolescents deemed consensual by both parties? What part does the sexual precociousness of the emerging heterosexual/homosexuality of boys and girls play in the solicitation towards the adult harbouring latent responses of erotic desire? What are the distinctions between violent and aggressive abuse, as well as the blurring of the age of consent, experimentation and clear transgressions via the older participant and enforcer? How do we distinguish between significant and consistent interference and a one off aberration due to a myriad of external factors?

This is not to infer that even minor forms of abuse cannot be damaging, but to wrench back some clarity on the issue that may protect the child and innocent parties. One is dependent on the other. We need education that is clear and unequivocal and untainted by politics and sensationalism, though admittedly, that might be a long time in coming. If we are to get a handle on people like Ian Watkins and Jimmy Savile who were both in the public eye and masters of emotional disguise, what does this say about those outside celebrity and ensconced in care homes, prisons, day care centres the military and hospitals?

What of the female paedophile?

Statistically, they appear to exist in far less numbers than men. However, due to the taboo nature of the female paedophile massive underreporting takes place, likely covering up a high incidence of abuse. By 2009 this possibility had been confirmed with an estimated  64,000 women in the UK listed as child sex offenders with 20 percent of a conservative estimate of 320,000 suspected UK paedophiles listed as women.[5]

One documentary to broach the subject of female abuse aired in the UK almost 17 years ago.“The Sexual Abuse by Women of Children and Teenagers” by the BBC’s social and current affairs series Panorama explored a very taboo issue indeed. [6] The programme suggested that though female abuse may still be lower than male abuse, it was vastly underestimated in scope and frequency with up to as many as 250,000 having been abused as children by women in the UK alone. As we will see when we explore the nature of the lesser known female psychopath, it is because we have been used to seeing paedophilia as male dominated that we experience a cognitive dissonance when we are forced to contemplate the idea of female predators preying on children. We must also bear in mind that Watkins’ victims were in some cases provided by their mothers…And yet, this incredulity remains as strong as ever.

Together with a pragmatic evaluation of male and female paedophilia and psychopathy, we must  truly differentiate between the paedophile and/or pederast who “loves” his victim and the child rapist /molester who seeks to destroy the soul and body of his prey.  They are both serious abuse. The difference is, one may offer the potential for assistance in order to address and ameliorate his or her condition so that s/he can take their place in society. The other would laugh at such an idea and go on doing what is in his nature to do: prey on the vulnerable.

In my view, we have no choice but to understand the nature of these sexual deviances in the hope of providing cognitive and drug-based cures for the paedophile or pederast who places his or her own desires at the expense of the child’s. Condemnation for those paedophiles who want to be cured can only restrict the possibility of reducing such crimes. Cutting edge forms of rehabilitation and therapy must be paid for by society and afforded to those who want it. Most importantly, we need a new awareness of the crimes of the psychopath so that  preventative measures and societal protection can be organised.

Abusers like Watkins  showed “no remorse” for his crimes, using his public persona to get away with serial rape against the most vulnerable. This suggests sexual psychopathy and society needs protection against such people rather than wasting money on pointless therapy. (This realisation will become more pertinent as we explore the Establishment networks later on). Conversely, there are paedophiles who have committed crimes, served time and who are diagnosed as having the potential for combating their desires. Yet, thanks to austerity cuts and an historical underfunding they will not have the support available to assist them in battling these demons. In some cases individuals have taken their own lives rather than live with the truth that they are paedophiles.

Some would understandably say, good riddance.

Yet, if we are to tackle this pathology then practices which were having some success need to be researched and extended, not as some politically correct sop but for the sake of future generations and the promise of community stability.

The Offending Cycle

From a British perspective, authors John Silverman and David Wilson provide some important research regarding reasons why we must tackle the issue of paedophilia and the issue of “labelling.” It also places the focus on the equally irresponsible action of the tabloids in the UK and media abroad, where people are labelled as paedophiles through rumour rather than fact – often when they have been innocent of wrongdoing. This has ruined lives. The authors suggest that if we are to tackle this problem then sex offenders have to be given treatment rather than demonisation and condemnation no matter how justified we may feel it isn’t going to manage the the problem.

Discovering whether a paedophile is a damaged being  with hope for treatment or whether s/he is simply a psychopath exhibiting paedophilic preferences is the overarching challenge.

In their research, “Wolf’s Offending Cycle” is mentioned which they describe as “a measure used by forensic psychologists to plot the route which can lead to paedophile behaviour.” A poor self-image and low self-esteem leads to repeated feelings of rejection and failure. This energizes an already potent world of fantasy to which the individual escapes into whenever he can. If not sexual to begin with, then they may quickly progress towards fantasies and masturbation. For some paedophiles, child pornography acts as a short-term drug and in combination with other facets of an offender’s profile can be viewed as a rehearsal to actualize their fantasies. For paedophiles rather than sexual psychopaths, minor offences ensue, from loitering to the “grooming” of children. Guilt and shame may make an appearance but are usually overwhelmed by rationalisations, the severity of which may indicate how much narcissism is present. In some cases a spiral of self-destruction eventuates where they feel the only way out is suicide. This cycle is unstoppable by the time it enters the criminal justice system. Of those beyond the law this cycle must be fed without compromising their notoriety which is why we may find more psychopaths in power in this context than anywhere else.

It may be so that paedophilia cannot be definitely cured but the evidence suggests it can be preemptively managed in many cases.  There are individuals who struggle desperately to prevent these desires from being expressed, often at great cost. While methods of incarceration, medications and even chemical castration have proved largely unsuccessful there are progressive and beneficial programs such as cognitive behavioural therapy combined with psychopharmacological treatments. But the medical and political establishment is resistant to the idea of altering present programs on a larger scale. [7]

The lack of multi-disciplinary approaches to problem solving stems from the ponerisation of our institutions that continually prevent large scale adoption of creative initiatives. With such an understandable stigma attached to paedophilia, sufferers who do want to be treated are hardly encouraged to come forward in a climate of hatred. (Psychopaths of course would never give “therapy” a second thought of course as they are doing what comes naturally). Despite the low level of recidivism in sex offenders compared to others who commit serious crimes, the effects are far greater and enmeshed in the wider symptoms of pathology currently manifesting.

The following passage describes Julia Long’s evaluations on this matter. A psychologist and experienced therapist in charge of running HMP Grendon’s Sex Offender Treatment Programme (SOTP) in England she believes that: “… If you repeatedly ask people to identify themselves as paedophiles, then that becomes their identity. I have seen that within treatment settings.”

She continues:

When I was on the wing at Grendon there was pressure from all the other sex offenders to get everyone who had offended against a child to accept that they were paedophiles, whether that offender had offended against an eighteen-month old baby or a fifteen yearold girl. The more I thought about it over the years, the more I felt that insisting somebody accepts that as their identity, time and time again acts as a sort of risk factor. There must be lots of people outside that have fantasies about children, but who don’t offend against them. Perhaps that’s because their identity is so much more than simply being an offender. ‘I feel like offending against this girl, but I’m not going to because I’m a social worker, because I’m a father, because I’m so many other things that protect me from having to act out that fantasy.’ If all your identity is that you are a paedophile, that’s your label – that’s who you are first and foremost – then it’s almost as if you have nothing to lose. You are going to be a paedophile whether you offend or don’t offend. [8] [Emphasis mine]

The above refers to those who are usually former victims of abuse. Referencing those who are exhibiting an essential psychopathy this would not apply and would amount to a false appeasement with no remedy in sight. This also conforms to the notion of narcissism that is presently reigning as the primary effect of large scale ponerogenesis. If society is in the process of blurring or eroding traditional roles in favour of a vacuum of narcissistic and gender confused influences this may feed into stimulating latent pathologies.  Similarly, if you tell the child that he is worthless often enough through both conscious oppression and the “invincible force” of subconscious projection, he will become precisely that which the parent is ostensibly trying to “avoid.”

In truth, the parents are merely projecting all of their own accumulated abuse and /or narcissistic tendencies onto the child thereby perpetuating the cycle of emotionally “distant” or damaged persons. Children cannot be anything other than the negative embodiment of self-loathing and insecurity implanted into their own minds before any identity can be formed. This can be likened to the public’s role in projecting their fears onto groups and individuals manifesting the aberrant deviancy such as paedophilia. As the condition is pathologically narcissistic at root, this has symbolic and literal implications for society as a whole.

 Capture

The Hollywood offering on the subject of paedophilia is The Woodsman (2004) starring Kevin Bacon as a convicted child molester who must adjust to life after prison. It was lauded by critics and public alike and provides an unsentimental and thoughtful overview of the paedophile and his demons, the relationship to family, community, police and care services as well as insights into conflicting thoughts in Bacon’s character. These are the paedophiles in desperate need of help and who are left to perpetrate their crimes again due to revulsion and the consequent ostracisation. We can also see how this particular category of paedophile is used as the perfect patsy for the serial child rapists who inhabit the establishment and use such people as a cover for their activities. The latter paedophile has a condition akin to the drug addict or alcoholic all of whom need support to conquer or manage these demons, often neurologically hard-wired. To do so benefits our communities and societies, an understanding that is inimical to Official Culture.


Another former psychologist who also worked at the prison confirmed the data that in her experience much of what passed for paedophilia did not involve physical harm to children. She recalled that: “… some types of sexual offenders would be repulsed by the idea of physically harming a child. What’s driving them is the sense of wanting to be close to a child inappropriately and wrongly, and in the process of achieving this harm might be caused to the child which is terrible, but not necessarily posing a threat to the life of that child.” [9]

This is a key difference that is often lost in the hysteria of baying for blood while the true psychopathic child rapists within Establishment circles continue their abuse undeterred and with absolute impunity. The authors reiterate the substantial and consistent research that proves that paedophilia expressing itself through violence, coercion and the extreme end of offences such as torture, rape and murder is rare. As mentioned, this is the province of the psychopath and child rapist.

A report from the US Department of justice showed that only 3.3 percent of all registered sex offenders re-offend confirming that it is the smallest re-offence rate of all crimes. [10] At the same time, paedophiles can reoffend up to twenty years later. The difference between the paedophile that strives to control his need to express his exclusively sexual attraction to children, (which he defines as “love,” however narcissistic) as oppose to those with psychopathic tendencies of the child rapist, must be given the drug treatments needed to control these impulses, although the definitive curing of this condition may prove impossible without large-scale adoption of cognitive therapy and drugs.

While most predatory paedophiles’ behaviour follows an increasing trend that develops over time as a chronology of extremes, there are cases that present instructive insights into the complexity of the condition, not least the workings of the human brain. One example included a man with a brain tumour who became a paedophile overnight and obsessed with sex to such an extent that resulted in the molestation of a child. [11]  Other research indicates that endocrine system disorders may have a connection to the manifestation of paedophilia.[12]

This underscores the uncharted nature of neurology, sexuality and their connections to societal programming. Which means we have to be doubly careful with our conclusions, most especially when Establishment manipulations are involved. As opposed to wilful psychopathic child rapists who have no interest in curbing their compulsions (many of whom are to be found in government it seems) it is in all of our best interests that paedophiles, as defined above, are given all the psychological care that they need so that their crimes can be understood and prevented as any other addiction.

Paedophiles used as a collective projection for all our frustrations and dark denials can only lead to pushing these pathologies underground. That way undoubtedly lies further madness.

 


Notes

[1] Diagnostic and Statistical Manual of Mental Disorders (DSM 111-R), published by the American Psychiatric Association, Vol. 3 1987.
[2] Innocence Betrayed – Paedophilia, Media and Society By Jon Silverman and David Wilson. Published by Polity Press, 2002 | ISBN 0-7456-2889-3.
[3] Politics, Aristotle II 6.6. Athen. XIII 603a., Strabo (iv. 199).
[4] op. cit. Groth (pp.153-154)
[5] ‘Up to 64,000 women in UK ‘are child-sex offenders’’ By Mark Townsend and Rajeev Syal, The Observer, October 4, 2009.
[6] The Sexual Abuse by Women of Children and Teenagers UK TV Programme, Panorama, BBC1, 10 pm Monday 6th October 1997.
[7] TV review: ‘Breaking a Female Paedophile Ring; The World’s Tallest Man: Looking for Love’ The Guardian, by John Grace, May 26, 2011.
[8] ‘The Treatment of Sexual Deviation Using a Pharmacological Approach’ Journal of Sex Research, by John McDonald, Wilson Bradford, August, 2000.
[9]    op. cit. Wilson; Bradford (p.33)
[10]  op. cit. Wilson; Bradford (p.34)
[11] ‘Brain tumour causes uncontrollable paedophilia’ By Charles Choi, 21 October 2002, newscientist.com news service:  “A brain tumour caused a 40-year-old man to become obsessed with sex and to molest children, doctors have reported. The married schoolteacher from the United States, who had no previous history of sex offences, had an egg-sized tumour in the right lobe of the orbifrontal cortex, according to a report from newscientist.com. This is the part of the brain responsible for judgement, impulse control and social behaviour.”
[12] ‘Paedophilia and hyperprolactinaemia’ P Harrison, P Strangeway, J McCann and J Catalan Department of Anatomy, St Mary’s Hospital Medical School, London. The case of a man presenting with paedophilia who has found to be hyperprolactinaemic is described. There is possibly a link between paedophilia and endocrine disorders. The British Journal of Psychiatry 155: 847-848 (1989) © 1989 The Royal College of Psychiatrists.