Deuteronomy

Occult Zionism VII: Hexagrams and Comets

 “The Israeli national talisman is the hexagram which is called the Magen or “Star of David” and is supposed to be the ancient symbol of Israel. However, such an occult symbol is nowhere mentioned in the Bible. It was ‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia and formally adopted as ‘the Star of David’ in 1898 at the Second Zionist Congress in Switzerland.”

Michael Hoffman, Judaism Discovered


Star_of_DavidThe Star of David; David’s Shield or Magen Dawld

If you have have read through much of this series, you might see a certain divergence occurring within Saturn Worship toward cults of Sun/fire and moon worship. In fact, by the time the Silver Age had ended and the Bronze Age of man had begun, history had delineated a clear distinction between fire worship and other residues of Saturn Worship. Sun Cults and Saturn cults had begun to form, each descending further and further into their negative associations. Thus it could be said that early Christianity emerged from the Egyptian myths of the Fire/Sun cults whilst Islam and Judaism had their roots in Saturn, moon rituals. Each were birthed from the same Star-God which gradually diverged over the centuries. The Egyptian Sun cult was the basis for Christianity, with the Jesus myth as “saviour” and “the light of the world”; cyclic rebirth dominating and battling the “Satan” of Saturnine cults. One can see clear freemasonic, Establishment distinctions of a ruling “priesthood” derived from the super-ancient origins of Saturn as our original brown dwarf star-sun.

Whether it is the Roman Sun god of Apollo, the 18th Century fire worship of the Illuminists or the Arabian followers of Saturnine Ishtar and Israelite cult of Baal or the Elohim, all of these descendants are now fully “satanic” in the sense that the Light was Luciferian – a “Black Sun” which became contoured toward the worship of darkness as an end in itself. Their New World International Order was one of a ruling EL-ite warring amongst themselves yet moving collectively toward what they denote as the next New Age of Man – the Synthetic Age (or “Synthesis”) and their return as the original overshadowing “gods.” Which is why we have such a seemingly bizarre sharing of cultural iconography in the two religio-occult affiliations within the 3EM and the fractal replications on the sun/moon theme. It doesn’t matter if it is the Western Hermetic tradition or the Hassidic cult of Chabad Lubavitch, each seeks to enforce the same totalitarian doctrines upon humanity and their respective inversions of a cosmic spirituality, way beyond the mixtus orbis of duality.

And one particular icon has remained a shared focus of power throughout.

The Star of David (or David’s Shield) is more accurately a hexagram. Dispensing with the mythology of King David, it is unquestionably an extremely ancient symbol dating back many thousands of years. If we keep in mind the Four Ages of Man and the probability that a global culture distributed cultural icons between different peoples – hence the similarity of cultural disjecta membra – it means the hexagram represented something common to all, with Saturn/Moon worship and the accoutrements of magical inversion arriving later. It has been present in most cultures as far back as 3,000 B.C. including the Sumerian tablets and as a template design of Stone Henge, thus it was never a uniquely Jewish symbol.

0001The hexagram-hexagon star symbolism occurs throughout Vedic literature and is known as Shaktona. In the Hindu religion it plays a vital part in their iconography of the gods being found right across the Near and Far East; the Indian and African continents. It is also a common symbol in Buddhism, Islam, Jainsim, Japanese Shintoism and the Chinese “Book of Changes” or Yi Ching. It can be seen in European and North American Churches, Christian iconography and the Catholic Church, as well as the Great Seal on the US dollar bill. The symbolism of the star even crops up in the brewery tradition!

Leningrad_Codex_Carpet_page_e

“The Star of David in the oldest surviving complete copy of the Masoretic text, the Leningrad Codex, dated 1008.” (wikipedia, public domain)

The hexagram star has a very long history indeed but its association with Israel amounts to a clever mix of public relations and a tradition of ritual invocation. During the Second World War Jews were made to where the yellow star as a badge of death. When the war ended it became a symbol of Jewish resurrection and life. Yet, the Nazi use of the symbol – whilst abhorrent – was more accurate because of its ancient association to Saturn worship and death which was both the end desire of the Nazis and a pointed link to the tribe as a chosen people of Saturn rather than of G-d.

The question is, do most Jewish people realise the source of their emblem?

The magick associated with the six-pointed star and its hexagram were constantly found in talismans and amulets, largely for protection a key feature of the Talmud’s Jewish hijacking of the Medieval Arabic Cabala into the popular usage of the Kabbalah. The design appears in much of the Medieval Arabian traditions and was known as “Solomon’s Seal” which was mostly engraved on drinking cups and serving dishes. Jewish occultists saw the opportunity for another industry to form and began selling the seal as a from of magickal protection. King Solomon was likely another propaganda creation but the character’s mythology of occult nastiness provided centuries of inspiration for the Kabbalah and Western Hermeticism in general.

Nevertheless, despite King Solomon as the alleged builder of the first Temple in Jerusalem, King of Israel and a black magick practitioner (an interesting red flag in itself) the Talmud lauds Solomon as one of the 48 prophets, as does the Koran. Although mentioned in the Talmud and Midrash, Medieval Jewish mysticism incorporated the idea of Solomon’s magic rings into Kabbalah merchandizing ensuring the mythos of Solomon – and the concentration of magick that surrounded him – would reign supreme.

Solomon’s rings bestowed all kinds of occult feats of magical daring-do, giving further protective power to the Jewish tribe in the face of intermittent persecution and by extension, conferring the same powers onto those who bought the sales pitch. When set in a circle the six pointed star and hexagram is thought to act as a primary tool for the invocation of elementals and demonic entities. After all, in common magical parlance we: “… cast a spell on someone” or more accurately, “place a hex” upon them, the latter word derives from the divinatory “hexagram.” It is thus found in every kind of esotericism, white / black magick and New Age philosophy from Wicca to Raelianism; Theosophy to Martinism and of course, the Jewish Kabbalah.

German-born Israeli philosopher and historian Professor Gershom Scholem who wrote about these “amulets and protective charms” within Judaism were: “… found side by side with the invocation of demons, incantations…and even sexual magic and necromancy…”. The professor further states that these demons and devils were apparently under the rule of the Talmud and submitted to the Torah and thus: “… there were also good-natured devils who are prepared to help and do favors to men. This is supposed to be particularly true of those demons ruled by Ashmedai (Asmodeus) who accept the Torah and are considered ‘Jewish demons.’ Their existence is mentioned by the Hasidei Ashkenaz as well as in the Zohar.” [1]

sattalThe pentacle (left) The six-pointed star (right) (wikipedia) Notice the bull of Taurus-baal in the centre surrounded by planetary glyphs.

It is from the depictions of the seal of Solomon upon which the hexagram or “Star of David”, was eventually modelled to become the the symbol of Judaism in the modern period and placed on the flag of Israel. It was precisely because of its Medieval use and symbol of magick and its Saturnine origins that it was chosen as the emblem. In 1354, King of Bohemia Charles IV prescribed for the Jews of Prague a red flag with both David’s shield and Solomon’s seal, while the red flag with which the Jews met King Matthias of Hungary in the 15th century showed two pentagrams with two golden stars.  Thus Israel’s magick and Saturn worship became synonymous with the State of Israel. [2]

Saturn’s star has never been an exclusively Jewish symbol. No Jewish authority knows exactly when and where Jews chose to make the six-pointed star or hexagram their own, although the 14th century was one of the first references  Although Jews were happy to stick with the 7 candles of the Menorah as their emblem, and which could be said to be the true symbol of Judaism, “modern” references cite the formal blessing of the star as “‘bequeathed’ to rabbinic leaders in the 14th century by the Hermeticist, King Charles IV of Bohemia.” (See quote above) Yet, the  the six-sided hexagram really took off as the Jewish emblem care of the Talmud and Lurianic Kabbalah in 17th Century Germany, kicking off the long tradition of German-Jewish freemasonry and Rosicrucianism. According to a variety of sources, it was the Viennese Jesuits at the behest of freemason German Emperor Ferdinand III who offered the hexagram as a mark of honour for the Jews of Prague for their assistance in the Thirty Years War.

Despite strong opposition to the hexagram star from many Rabbis due to is obvious pagan roots, the symbol spread within the Jewish communities most notably with the rise of the ambitious and Talmudic follower Mayer Amschel Bauer. He pointedly advertised his allegiance to Ashkenazi Jews and occult Zionism by changing his family name to “Rothschild” (‘Red Shield’) and incorporating the star of David hexagram into his family coat of arms. As he started up his financial brokering business in Frankfurt, it is said that the red shield emblazoned with the hexagram hung over the door. (This was not unnatural since the hexagram was hung outside synagogues and during Jewish festivals not long after its introduction – See House of Rothschild). Heavily funded by the Rothschilds, by 1897 the six-pointed star had become the insignia of Zionism; the iconic emblem of Israel and the international symbol of Jewish people everywhere.

Sefer_raziel_segulot

Sefer_raziel_segulotSample page of Sefer Raziel HaMalakh, a medieval work of Jewish mysticism (wikpedia, public domain)

The hexagram contains a six, within a six, within a six: 666. Rather than a microchip or bar-code so often attributed to the Mark of the Beast, perhaps it is the six-pointed star of a hexagram that is the culprit considering its dark history? It is rather alarming with all that we know up to this point about the authoritarianism of basic Judaism, the dark occult roots of the Talmud, and the input of Ashkenazi-Khazar Jews, we then discover that the Biblical warnings of the number of the beast (666) can be seen as the current Hexagram flying defiantly or brazenly on the Israeli flag. This is further evidence that Israel and the Jewish people have been led astray by a Kabbalistic magickal working overlaid onto the original Saturn King.

Keep in mind that we also have Cassiel for whom the Gnostics called “an angel of matter”, who appropriated the melancholy and darkness of the Saturn star. He is of particular importance within the Kabbalah, being one of the seven archangels of Sephiroth acting as intermediaries between “God” and physical life. Cassiel controls the moon, karma, time and presides over the death of Kings. The angel rules over the ancient Hebrew, ‘Shabbathai’ (Saturn) and Satur-day’s “Holy Sabbath.” Magic spells using his name are cast to create destruction, to scatter crowds, to cause a person to wander aimlessly, or to fall from a position of power. [3]

The archangel Azrael or more accurately “Azriel”, is often identified with the Archangel of Death in Hebrew, Sikhism lore, as well as Islam. The Qur’an never uses this name, rather referring to Malak al-Maut (which translates directly as Angel of Death). Also spelled Izrail, Azrin, Izrael, Azriel, Azrail, Ezraeil, Azraille, Azryel, Ozryel, or Azraa-eel, the Chambers English dictionary uses the spelling Azrael. The name literally means “One Whom God Helps” [4] in an adaptive form of Hebrew.

Azrael = Israel? Is it the shadow of Saturn as death over Israel or its protector? If protection, for what? Divine providence or a collective ritual sacrifice? There are hints that the latter may be the chilling reality.

KaphtzielQafsiel amulet from the 15th century (wikipedia)

Chapter 8 of the Book of Enoch (of John Dee’s Enochian Magick fame) assigns certain teachings to specific fallen angels:

“And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. … And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, (taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, , and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven …” [5]

But we are straying off the path somewhat a much more important facet of the six-pointed star and its origins needs to be told.

***

Rotatingsaturnhexagon

Saturn’s north polar vortex seen in (infrared) (animation) (wikipedia) Notice the obvious shape of a hexagram and an “All-Seeing-Eye” of Horus in the centre …

There are increasing numbers of academics in the last few decades who have been building on Immanuel Velikosvkys’ work of cyclic catastrophe, along with the importance of cometary swarms and the validity of an “Electric Universe”. Bill Napier, Victor Clube, Jim McCannery, Laura Knight-Jadczyk have all posited the idea that the role of the planets, Gods and certain Biblical narratives were scattered mythologising of pre-history cataclysmic earth changes heralded by electrically-charged comets. Put another way, star images were originally used to represent comets, and the names of planets were assigned to these fiery harbingers of change and later transferred back to planets, including people and events which formed our dominant myths.

And myths of course, can be used politically.

PIA18274-Saturn-NorthPolarHexagon-Cassini-20140402

What is even more extraordinary is that we now have visual confirmation of such a relationship. On October 29th 2006 the infrared mapping spectrometer on NASA’s Cassini spacecraft captured a clear six-sided hexagram (and thus the six pointed star) encircling the north pole of Saturn at around 78 degrees north latitude. Although discovered by NASA’s Voyager excursions in the early 1980’s, these photos, as NASA states that: “…that this is an unusually long-lived feature on Saturn.” [6] | Saturn – North polar hexagon and vortex as well as rings (2 April 2014) (Wikipedia)

Similarly, it is clear that human sacrifice was undoubtedly associated with Saturn and its offshoots as it moved further away from the original custodial teachings. The root source of the names of the Babylonian ‘gods’ may have originally been names of comets/comet fragments. These meteors and comet swarms heralded catastrophic change which then became seared into the consciousness of the population of the time. These messenger comets were assigned certain “divine” names in accordance with the qualities and the effects of their arrival. Saturn is thus seen as a giant progenitor comet who burned a powerful presence into the psyche of humanity of the Age, to become a star-God with assigned psycho-spiritual attributes, most notably its massive size and brilliance which prompted ancient man to describe it as a second sun.

There are other possibilities in different cultures such as the presence of solar eclipses. For instance, in Mesoamerican mythology there is a “Black Sun” symbolised by the god Quetzalcoatl or the Plumed Serpent and his relationship to the Underworld. For the Aztecs there were indeed two suns: the young Day Sun and the ancient Dark Sun, the latter of which came about from the passage of total eclipses symbolised by the rebirth archetype of a butterfly.

Historian and metaphysician Laura Knight-Jadczyk explains the nature of ancient images, motif and myth which has given rise to “‘torches’, ‘bearded stars’ and ‘smoking stars’, ‘long-haired stars’ or ‘a great star scattering its flame in fire’, and … representations of Venus as a flaming serpent or dragon in the sky…” [7] How confusing it all becomes when planets are associated with these descriptions. Could it be that changes related to the Saturn brown dwarf sun, were deeply connected to the arrival of comets?

She offers the following table to make sense of the chronology and attributions:

9999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999999

Babylonian Divine name (very old, cannot be precisely dated)

Babylonian scientific name and late association with planets

Divine names used at the time of Plato, c. 430 BCE

Scientific names used in Greece after 200 BCE

Names of Roman gods attached to planets after 100 BCE

Ninib

Kaimanu

Star of Chronos

Chronos

Saturn

Marduk

Mulu-babbar

Star of Zeus

Zeus

Jupiter

Nergal

Sal-bat-a-ni

Star of Ares

Ares

Mars

Ishtar

Dili-pat

Star of Aphrodite

Aphrodite

Venus

Nabu

Bu-utu

Star of Hermes

Hermes

Mercury

From Comets and the Horns of Moses By Laura Knight-Jadczyk (Kindle Edition – 2013) ref: paragraph: 2.514

Knight-Jadczyk draws our attention to the time of Plato where ‘Star of____’ was still being used and representative of the: “…brilliant nature of the comets that had evoked these names. But by 200 BCE, the term ‘Star of’ had been dropped, and by 100 BCE, probably no one even remembered that the names had once belonged to comets.” [8]

She also presents some fascinating research on interpretations of the Saturn-King star-Comet as adopting various roles through time including Jerusalem temple worship of Salim, or the ‘city of the temple of the god Šulmânu’ and Saturn as Ningirsu or Ninurta as protector of the Babylonian city of Lagas. Similar to Moses’ parting of the seas and consistent with tsunamis and floods after commentary bombardment: “… the cometary Saturn as Ninurta/Ningursu was hailed as ‘he who restrains the raging water’ and was credited with having ended the flood by ‘building a wall of stones.’” The pattern of catastrophe, and the consequent reconstruction and re-location becomes: “… conflated with the gods who had originally been the cause of the destruction.” [9]

17pHolmes_071104_eder_vga

Comet 17P/Holmes with blue Ionised Tail 2007| Image from Ivan Eder

Insipired by the work of Assyriologist Hildegard Lewy, Knight-Jadcyzk goes on to describe the mythology of comets and Gods in great detail from Sumerian Ninurta epic to Phoenician legends. What is more interesting in the context of Saturn and comets is the “… well-known tendency of Greek writers to depict the ancient gods as human beings to whom divine honors were accorded after their death. A similar tendency is traceable in the Bible. …” [10] As time marches on, the mythological legends in popular culture transforms past deities into human beings thereby incorporating them into their national folklore.  This tendency is a repetition of how the “Star of Kronos” is transformed into the planet Saturn, not least the descent into child sacrifice which appears to be a consistent presence. It was not simply as a form of idolatrous worship and the wish for a better harvest and community cohesion for instance, it was largely based on a deep generational legacy of fear in the face of massive earth changes as a result of later cometary impact and cataclysm.

Quoting Lewy:

If, in consequence of a war, pestilence, or other public calamity, Saturn’s congregation was threatened with catastrophe, it was customary that the ruler of the respective community sacrificed his most beloved child to that planet. This custom, in turn, is explained by the legend that Saturn himself sacrificed his son on an altar when pestilence threatened his congregation. In fact, child-sacrifices appear to have been so typical a trait of the cult of the planet Saturn that still in the Middle Ages this star was known as the “children-devouring planet”. [11]

Laura Knight-Jadczyk’s Secret History of the World (Volume I) reiterates the likelihood that the original god of the peoples of Palestine and early Hebrews was a Saturn-God who demanded human sacrifice. She notes the similarities between the story of Jepthah’s daughter as a variation of the near-sacrifice of Isaac by Abraham discussed previously and almost identical to a Vedic story of Manu.

She explains further that:

These acts were based on what was called sraddha, which is related to the words fides, credo, ‘faith’, ‘believe’ and so on. The word sraddha was, according to Dumezil and Levi, too hastily understood as ‘faith’ in the Christian sense. Correctly understood, it means something like the trust a workman has in his tools and techniques as acts of magic! It is, therefore, part of a ‘covenant’, wherein the sacrificer knows how to perform a prescribed sacrifice correctly, and who also knows that if he performs the sacrifice correctly, it must produce its effect. In short, it is an act that is designed to gain control over the forces of life that reside in the god with whom one has made the covenant. Such gods as make covenants have a tendency to get out of control if the sacrifices are not performed correctly, which can certainly describe our ‘comet gods’.

Mediaeval Arabic sources include legendary memories of the pre-Islamic Arabian religions, as practiced in the Near East before the Turks extinguished the last remnants of the ancient Semitic religions. Ad-Dimisqui … devotes a full chapter of his Cosmography to this star – or comet, as we should say – worship. He notes that a temple of Saturn ‘was built in the form of a hexagon, black [was] the color of the stone work and the curtains’. In the cuneiform sources, Saturn is known as the ‘black’ or ‘dark’ star. Al-Masudi suggests that, in the opinion of the worshippers of the stars, the Kaaba at Mecca used to be a shrine of Saturn, referring to the presence of the sacred black stone within the sanctuary. The name of the stone-idol was Hagar al-aswad. It appears that the Black Stone was worshipped in the Kaaba in pre-Mohammedan times. It was called Hubal then, a name that has the meaning of ‘He who violently deprives the mother of her children’.

There is a well-known legend about Mohammed’s grandfather, Abd al-Muttalib, who was reported to have vowed to sacrifice one of his sons to Hubal if he would be blessed with ten sons. … In short, the god worshipped in the Kaaba accepted or even demanded, child sacrifice and such sacrifices were a trait of the worship of Saturn; thus, the Kaaba is also a sanctuary of Saturn. [12] [Emphasis mine]

ark3The cube within the Star-Hexagram| © infrakshun

tefflin12

A leather bound cube called “Tefillin” in Aramaic (“Totafot” in Hebrew) and sourced from the Jewish Ashkenazi tradition. The cube contains scrolls of verses from the Torah. | Deuteronomy 11:13-21 Ve-haya Im Shamoa states: “God’s assurance of reward for observance of the Torah’s precepts and warning of retribution for disobedience. […] tie them as a sign on your hand, and they shall be “totafot” between your eyes.” 

And on the other hand, we have Islam’s most esteemed religious structure, the black cube of the Kaaba set with a black stone. in Mina, Mecca:

Mosquée_Masjid_el_Haram_à_la_Mecque

The Kaaba in the Masjid el Haram, Mecca, 2010 | Mosquée Masjid el Haram à la Mecque (wikipedia)

“The ‘Kabballah’ of Jewish mysticism/Masonry comes from Kabba-Allah or “Cube-God” around which people gather and ceremonially walk in circles.” – Jordan Maxwell


According to Knight-Jadcyzk there are consistent relationships between wells, water (by inference the moon?) with the worship of Saturn which connects to “… the water miracles and words of power of Mithraism and Moses” with a further relationship to the Arabic legends which passed into the occultism of the Seal of Solomon myth.

She explains:

The six-pointed star, or hexagram, was believed by the Arabs to have given Solomon command over the whole Earth and over spirits, good and evil. There is a story in the Arabian Nights about a ghost who, having rebelled against King Solomon, was imprisoned in a bottle. The container was eventually found by a fisherman, and was sealed by a lead plug bearing ‘the seal of our lord, Solomon’. Exactly as Ninurta-Šulmânu confined the hostile spirits of the flood in the shaft of a well which was sealed by a stone, so Solomon by means of the six-pointed star emblem of Saturn, could confine a rebellious spirit to a bottle. Another tale is that the great god, by entrusting to Solomon the ring bearing his emblem, delegated part of his power to the king he had chosen to rule in his name over the inhabited Earth. Interestingly, the name Solomon is a diminutive of Šalmân, ‘little Šalmân’, implying that ‘great Šalmân’ was the god who chose Solomon.

So, just as the image of the god Hubal stood over the well in the Kaaba, connecting the sanctuary with the nether waters, so was Yahweh enthroned above the opening to the nether waters in the temple at Jerusalem. However, before Yahweh had the job of holding back the flood, the Eben Šetîįâ apparently held the position with the weighty sigil … of Saturn inscribed thereon. Both stony gods were wont to receive offerings of sacrificial blood and incense and, apparently, this was still going on in Jerusalem as late as 333 CE, as reported by the Itinerarium Burdigalense, which is the oldest known Christian itinerary that tells of the writer’s journey to the Holy Land. …What is so interesting about it all is the fact that this central element of Israelite worship was considered by the writers of the Old Testament to be objectionable and so it was redacted completely from the Old Testament, even if it was not removed from the customs and beliefs of the people. [13] [Emphasis mine]

As well as celestial bodies, the parallel worship of stones seems to have taken place among the same peoples. Falling meteorites or ‘stars fallen from the air’ was described by the Phoenician Sanchuniathon (also known as Sancuniates) whose lost works have survived via partial paraphrase and summary of a Greek translation by Philo of Byblos, according to the Christian bishop Eusebius of Caesarea. The essence of the Gods were thought to reside within the stones thus giving rise to the idea of scared stones to be worshipped. The Hağar al-aswad, the black stone in the Kaaba in Mecca, is one example of a possible meteorite that was revered in a sanctuary dedicated to the ‘Black Planet’, Saturn.

Therefore, we may suppose that the stone was thought to be a piece of the ‘Black Planet’, a part of the body of the great god, which therefore deserved the same veneration as the great Comet Saturn itself. This connects us back to the issue of the sealing of the nether waters in the well – waters that were undoubtedly released during some cometary cataclysm in the past – and, after the danger had passed, it was thought that one or another of the parts of the body of the god that may have fallen to Earth, could be assumed to be capable of stopping floods or bringing rain or preventing famine, and so on. [14]

Having a “piece of the god in the form of a meteorite” designated an immediate form of veneration without the need of a craven image. Knight-Jadczyk reinforces the clear link between such stone veneration and the presence of wells. It seems that some “holy” stones have been placed at certain locations in or besides wells as an act of mystical allegiance to the god in question but also as a ritual to manage/appease the gods creating these inundations and floods as they wreaked their “vengeance” upon the earth. Once the catastrophe passed the stones and wells lost, these locations were replaced with statues a symbolic reflection of the god in question. In this sense, she believes that in many cases the old religion of Saturn worship hadn’t been broken; the new regime was the old regime only camouflaged. She offers evidence “… that the legends surrounding the temple in Jerusalem and its divine founder are identical to the stories told about other centers of the Saturn cult …” along with a tradition of human sacrifice at the site and therefore Saturn worship. Most intriguingly: “… the temple of Solomon story was originally created to propagate the worship of the comet-god Saturn, and the six-pointed shield of David or Seal of Solomon is, in fact, a representation of their favored deity: Saturn in his comet incarnation and later, in the astral version of the religion connected to the planet then named Saturn, a dark lord indeed.” [15]

1024px-'The_Visit_of_the_Queen_of_Sheba_to_King_Solomon',_oil_on_canvas_painting_by_Edward_Poynter,_1890,_Art_Gallery_of_New_South_Wales

The Visit of the Queen of Sheba to King Solomon’, oil on canvas painting by Edward Poynter, 1890 | Source: Edward PoynterArt Gallery of New South Wales (wikipedia)

Remember that the supposed Solomon’s Temple in Jerusalem (also known as the First Temple) was/is a large part of Jewish Kabbalah and freemasonic lore and pretty much the same “keep busy” activity to deflect and obfuscate the core truths within esoteric wisdom and Saturn Worship. The Holy Temple in ancient Jerusalem, the seat of ritual sacrifice on Temple Mount, was destroyed by after the Siege of Jerusalem of 587 B.C. The Jews then slowly assimilated the mix of ancient comet religions and the astral religions from the ancient Near East. The Sumero-Akkadian-Assyro-Babylonian religion influenced Achaemenid-era Zoroastrianism and Judaism, and together with Egyptian and Greek traditions, in turn, strongly influenced Christianity, Mandeanism and Islam – all sourced from Comet-Gods and the disjecta membra of catastrophism. And it is here perhaps that we may see a turning point in the evolution of tribal Judaism and occult Zionism which may still continue to practice Satan/Saturn worship.

It all started in Babylon after the Jewish King Nebuchadnezzar conquered Jerusalem and when: “… the idea took hold that Yahweh was just a certain part of the body of the cosmic Saturn who had come to represent the whole universe”. [16]   As the Jews assimilated all and every aspect of ancient comet-nature religions into blood sacrifice and Mosaic Law, Yahweh/Jehovah as but one aspect of a Universal God had now come the monotheistic enforcer which had appropriated all the later unsavoury Saturnine influences which have eventually surfaced in the religio-occult and political ideology of Zionists. The Saturn God of pre-history, perhaps a super-ancient comet, was not a universal God of Creativity but the source of earthly totalitarianism, where satanic rituals were performed to invoke power manifesting under a diverse set of mystical accoutrements.

The idea that minor deities are part of the supreme god’s body, and thus executors of his will, implicitly suggests a universal supreme god. It is taken for granted in the Septuagint [The ancient Greek translation of the Old Testament Jewish scriptures] that El Elion, the Most High, assigned different peoples to different gods, and Yahweh was one of the lower deities assigned to the Jews. It was assumed that when a nation gained ascendency over other nations, its national god also assumed rule over the other gods of those people and places. Conversely, it might also be thought that a people wishing to gain control over the whole world might claim that their god is the sole universal god, as the authors of the Septuagint actually did. In their view, since the Jews had conquered Jerusalem in their re-writing of history, their god Yawheh was now conceived of as the supreme deity and other gods were just supposed to carry out his wishes, including the now demoted Šalim. Curiously, this replacement did not deprive Šalim of any of his characteristics; the name of the city was never changed. Extra-biblical evidence shows that such things as the Eben Šetîįâ and the related cycle of legends were still going as late as medieval times and must have featured as well-known ritual in the temple at Jerusalem throughout its existence. In spite of the Jews’ aversion to representations of the deity, they used a stone with the six-pointed star graven into it – the symbol of the Black Comet, Saturn – as an image of their faith. Throughout the Middle Ages, the Jews were known as ‘the people of Saturn’ to astrologically-minded people who thought in terms of ‘planetary influences’ on the lives of individuals and peoples; they just didn’t know how accurate the appellation actually was, nor was it exclusive to the Jews. [17] [Emphasis mine]

This brings us back to the beginning and the origins of the six-pointed star or Mâgên Dâwîd. Central to the idea of Saturn/Moon worship, ritual sacrifice and present Establishment designs is the idea of cyclic cosmic catastrophe and the transmogrification of comets and stars into Kings, Stones and certain mythical narratives. These terrifying events burned themselves into the collective consciousness which were then identified in certain symbols such as the star of David, the focus and intention of which can be used for good or for ill. In combination with electro-plasma and electrophonic interactions could be “… perceived by humans as the ‘speech’ of the gods, and a dramatic electrical exchange at that scale would likely produce equally dramatic sound effects, including roaring that might sound like a cosmic bull.” [18] (strange humming and other anomalous sounds have been recorded over the last decade) A slow process of cultural adaption to spellbinding rulers and leaders reinventing these myths into their own religious doctrines saw the slow amalgamation of earthly gods like Baal and Moloch into a Primary God – complete with the same debased rituals and secret orders though covertly integrated, in true ponerological form.

moon1

The crescent moon and star pentegram symbol which pre-dates Islam by several thousand years. | © infrakshun

The origins of the hexagram star or “Mâgên Dâwîd” may be the iconic encapsulation of cataclysms heralded by the fiery power of comets. Knight-Jadczyk cites the work of Assyriologist Hildegard Lewy’s comparisons between Judaism and Islam in this context:

In modern times, we find that Muslim mosques are topped by a crescent moon while Jewish synagogues are topped by the six-pointed star that is usually referred to as the Mâgên Dâwîd (Mogen David) or ‘the shield of David’ AKA the ‘Seal of Solomon’. Both stars and the symbol for the Moon are found in Mithraism and other ancient cults. Lewy notes that the same symbol of the Mâgên Dâwîd is found on two Old Assyrian seal impressions on cuneiform tablets now residing in the Louvre. On the first of the tablets, the Mâgên Dâwîd is in front of a god who is carrying in two hands something that looks like a Menora, or seven-branched candlestick. There is no evidence for the practice of the Jewish religion in the Old Assyrian period so we might speculate that both objects represent a comet … and its effects, possibly one with 7 tails or one that broke into seven pieces.

On the second tablet, the Mâgên Dâwîd is placed with the lunar crescent and the solar disc. So, we have a star, a sun, and the Moon which, again, suggests to me that the ‘star’ is a comet since stars, per se, would not ordinarily be presented as equivalent luminaries with the Moon and Sun, nor would planets. There would really have been no reason for the ancient astronomers to have singled out any of the fixed stars that blanket the sky unless there was something truly unusual about its behavior. Even the slow-traveling planets would not have excited much attention. But rapidly traveling comets with a dramatic appearance would definitely have been something that excited both attention and the necessity for recording same. Otherwise, a ‘star’ symbol on a tablet or monument or seal would have been just one of ‘billions and billions’ with nothing in particular to identify it or set it apart. The ancient astronomers were recording things they saw and a star that was as big and bright as the Sun and/or the Moon would be represented in this way. Again, these same elements are present in the Mithraic iconography. [19]

Such specific symbols might not only represent three planets known to the ancients: Jupiter, Mars and Saturn but could have all have been: “… names applied to a single, reappearing comet that rapidly changed form due to disintegration. The same could have originally been true of Mercury and Venus.” [20]All of the mythology appears to point to the cyclic return of comets heralding massive earth changes and molding culture and consciousness with their arrival and departure. Thus much of the Bible lore of the Temple of Solomon and the kingdom of Israel ruled by King David were actually historicized comet legends mixed in with a multitude of other narratives designed to propagandise and control:

One of the clues to this earlier layer of tradition is that Solomon was engaged in the practice of offering sacrifices on ‘high places’, which was the normal practice of celestial religions: the top of a mountain or hill (or Ziggurat) was the place to worship or confer with such gods. Of course, with the understanding that these gods were actually comets and not planets, the ‘worship’ on mountains and hills could have originated as astronomical observation points utilized as a sort of ‘early warning’ system. […]

In respect of Jerusalem, the alleged city of the Jews, it is recorded in the Old Testament that this land was ‘given’ to the Jews by Yahweh. One would then assume that he was the tutelary deity who had Palestine in his gift. But that actually turns out not to be the case, unless, of course, Yahweh was just another name for Saturn because the god who apparently ‘owned’ Jerusalem can be inferred from the name of the city as Ur-sa-li-im-mu which means that a god named Šalim was considered to be the creator and protector of Jerusalem. The city is even mentioned in one of the Amarna letters …. as Bît Šulmâni, or ‘city of the temple of the god Šulmânu’. That is, the god Šalim or Šulmânu was the principal deity of Jerusalem, which was edited out of the ancient texts used during the writing of the Old Testament, as Russell Gmirkin proposes. The Assyrians identified him with their god, Ninurta who was, effectively, Saturn (though in comet form, certainly, not planetary). One bit of evidence that it was a comet is that the Assyrian astronomers and astrologers referred to Saturn as ‘the nocturnal sun’, or an object shining as bright as the sun in the night sky, a characteristic of a Giant Comet, for sure! [21]

nimrod30

The two faces of the god Janus / Apollo (sun and moon) and the Babylonian Nimrod otherwise known as Ninurta – both interpretations of King Saturn. There are endless cycles of names which lead back to the ultimate source.

Šalim, or the Šulmânu God during the time of King David’s “conquest of Israel” could have been the Saturn God-King that was worshipped down through the centuries, and via the Assyrians and their totalitarian impositions, it was absorbed by the religiously authoritarian followers of the tribal god Yahweh, who formed a cultic centre at Babylonian Jerusalem. The Levite Priesthood and the dark half of the Saturnine Talmud would set the course of history. She states: “It was members of this cult that later utilized many ancient texts to literally create the false history of Israel and it was in those stories that the names were forever inscribed in the minds of the people and could not be erased, nor changed, leaving testimony to the truth.” [22]

This brings us back to the source of the Babylonian Temple:

A very ancient temple in the environs of Jerusalem is known to have been built by the Hyksos but it was never a temple of Yahweh until extremely late, if it was ever a temple of Yahweh at all. It may very well be that the first temple of Yahweh was actually the one built by the small number of individuals who were sent to Palestine from Babylonian ‘captivity’ by Cyrus. The archaeological record shows that no more than 25% of the population was actually deported, and when descendants of this select group were sent back to establish an outpost of the Persian empire to guard the trade routes, they refused to integrate with the people of the land – the descendants of the 75% of people that had not been deported. That suggests strongly that the Yahweh cult had actually grown up and refined itself in Babylon and was not, actually, the religion of the ancient Hebrews resident in Palestine. However, even now it is uncertain what god was actually worshipped in the new temple, considering some later evidence that we will get to shortly. It is entirely possible that Herod’s alleged temple was the first, truly Jewish – as in, exclusive worship of Yahweh-Jehovah – temple ever built, and it was built based on myth and legend that a former temple of Yahweh had existed since the time of Solomon. [23]

What a tangled web we weave.

(More on Laura Knight-Jadczyk’s extraordinary work can be found at www.cassiopaea.org/ and further books at: www.redpillpress.com/)

So, we see from this that Saturn may have either been one big comet or set against the background of massive cometary bombardment. Saturn worship wasn’t simply a case of a descent into black magick from day one. It was bound up with earth changes, cataclysm and cometary bombardment, in turn, segregating and facilitating an elite generation of “priests” and their accompanying religio-occult traditions which camouflaged essential psychopathy.

So, we have a large-scale cultural-tribal mythology from Arabia to Indo-Europe, which may have taken Saturn as a comet and metaphorically shattered an all encompassing reality into separate pieces, reflecting these core truths but adapted to the particular belief system and its subsequent evolution. Eclipses, black shrines, black cubes, star-shapes, All seeing eyes and all manner of “sacred” geometric symbolism was like a form of spiritual back-engineering, codified into forms of rituals including invocation and divination. This would depend on what quality of consciousness within the tribe or ruling elite had tapped into; whether fire/Sun or Earth/Moon worship – it was all from the Saturn’s entry into humanity’s consciousness in pre-history and the following companion stars.

The descent into literal black arts and blood sacrifice was a subversion which saw Saturn becoming the “devourer of children”, and something that populations through history embraced and took as an reality of appeasement. Similarly, it was Yahweh as a “lower god” and that was originally just one of many  in “… the body of the cosmic Saturn” and who became metastasized into a topological metaphor of monstrous proportions and a consistent element of ancient Israelite worship. This continued into the Middle Ages with Jews being labelled as the “Children of Saturn.” One thinks perhaps it wasn’t due to their famous acts of altruism not least, since the Levites set about re-writing history centuries before.

If the King David myth and other narratives were epic characterisations of a very ancient residue of cometary change then it is true enough to say it was not, at origin, a formation of a magickal working. That arrived later, as it became associated with the distortion of perennial symbols and ritual blood sacrifice and still later appropriated for world Jewry – for their ultimate sacrifice, by and for the very same psychopaths.

Saturn_eclipse

The Mâgên Dâwîd is an ancient template symbol that is not evil in the same way that a gun is not evil. However, it can be transformed from an inert piece of metal to a weapon of death when supplied with the ammunition of specific kinds of knowledge. So too, some invocational designs with certain esoteric formulae can facilitate material effects in the wrong hands. Communication with the Gods through the circuits of symbols has always been around. The question of who or what one contacts is a bit more problematical.

Our history attests to Priesthoods of Grand Masters of the black and white magical arts from East and West who think they are in control and unlocking the Secrets of the Ages. Yet they are deluded. The comets come and go, as they have always done and will underscore such delusion with a natural “invocation” of their own. Our human-cosmic connection goes far beyond symbols in matter since the communication we need is etched into our very DNA and the growth – or atrophy – of the soul. That needs only the water of humility to begin the journey, a laughable anathema to psychopaths in power.

In the next post we will turn to the possibility that the same ancient Babylonian and later Thelemic Magick can be discerned in the events of the 9/11 attacks and how the dark cults of Saturn worship are still alive and well and performing acts of weaponised sacrifice.

 


Notes

[1] p. 184; Gershom Gerhard Scholem, (1977) Kabbalah (Library of Jewish Knowledge)
[2]http://www.newworldencyclopedia.org/entry/Star_of_David
[3]Gaster, (1998), The Wisdom of the Chaldeans,pp. 17-18,Holmes Pub Grou Llc, ISBN 1-55818-399-X
[4] http://en.wikipedia.org/wiki/Azrael
[5]The Book of Enoch, by R.H. Charles, [1917], at sacred-texts.com: http://www.sacred-texts.com/bib/boe/boe011.htm
[6] http://saturn.jpl.nasa.gov/
[7] paragraph 2.513; Knight-Jadczyk, Laura, (2013) Comets and the Horns of Moses (kindle edition)
[8] Ibid. paragraph 2.514
[9] Ibid. paragraph 2.1012
[10] Ibid, paragraph 2.1026 quoting Lewy, Hildegard (1950) ‘Origin and Significance of the Magen Dawld’.
[11] Ibid. paragraph 2.1028
[12] Ibid. paragraphs 2.1029-2.1031
[13] Ibid. paragraphs 2.1038 – 2.1039
[14] Ibid. paragraph 2.1043
[15] Ibid. paragraphs 2.1046-2.1047
[16] Ibid. paragraph 2.1048
[17] Ibid. paragraph 2.1049
[18] Ibid. paragraph 2.991
[19] ibid. paragraphs 2.993 – 2.994
[20] Ibid. paragraph 2.996
[21] Ibid. paragraphs 2.1000 and 2.1008
[22] Ibid. 2.1010
[23] Ibid. 2.1011

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Occult Zionism VI: MOLOCH and BAAL

 “All human beings that are doomed lose the right to be redeemed; they must be put to death.”  

– Leviticus 27:28-29


So much for God’s benevolence.

It seems that child sacrifice of the pagan religions wasn’t so different to Old Testament proclamations forcing families to offer up their first born babies based on a tyrannical rule-book of who was considered “doomed.” Rather useful to smite your tribal competitors, if nothing else.  Yet, we are told that the Bible was against such idolatry. It depends on which God you think is on first, most especially when we consider that the Bible itself has been tampered with over centuries.

One example is the story of the exodus out of Egyptian slavery which is very unlikely to be true as is most of the history which makes up the roots of Judaism. (See The “Z” Factor XII) Though there is compelling evidence that these are myths describing interactions between planets (in particular Venus) and associated cometary phenomena, there is also a strong case for manipulation closer to Earth. After all, legendary epics are often the stuff of indoctrination by the victorious regardless of the veracity of truth. Or in the words of Egyptian author and researcher Dr. Ashraf Ezzat “… most archeologists didn’t set out to seek the historical truth, rather to enforce their Biblical narrative on the ancient history of Egypt and Palestine.” [1] Like other academics, he has discovered that Egypt knew no Pharaohs nor any Israelites offering some nice twists along the way.

On the exodus event so integral to Judiac mythology, Ezzat explains further:

“… the Hebrew book of tales, also known as the Hebrew Bible, never referred to Egypt as the land of the Exodus. The Story of Pharaoh and Moses according to the Hebrew book happened in a place called ‘Mizraim/Misrim’. … an obscure little village in south west of ancient Arabia and Faraon/فرعون (according to classical Arabic historians) was the Arabic title of its chieftain.

Some might wonder what on earth ancient Arabia has to do with Moses and Pharaoh. Actually, it was in ancient Arabia and North Yemen where the Israelites and Judaism really first appeared (Nothing in this world works in the way you think it does; history included)

Judaism is one of ancient Arabia’s cults that had absolutely nothing to do with the Roman Catholic Church or its Christianity. (Linking Judaism to Christianity is the result of a later Roman-Jewish deception) Hence the ‘Old-New Testament / Judeo-Christian’ epithet is nothing but a political setup. Actually the fraud kicked off by the Jewish-Greek complicity during the translation of the Hebrew book to the Greek language.

In the second century BC, the Hebrew Bible was translated to Greek at the legendary library of Alexandria. Seventy Jewish scribes, hence the designation Septuagint Bible, were assigned this task by the Ptolemies (Greek monarchy of Egypt) in which they cunningly replaced this obscure Mizraim and its Faraon with the mighty Egypt and its king (Rulers of ancient Egypt were called kings and queens and not Pharaohs).

Generations after generations have been fed this fake story of Pharaoh of Egypt and Moses of the Israelites. What added to the drama and made it all the more mesmerizing is the fact that Egypt, with its fame and glory in the ancient world, had been the theatre of the Exodus story. [2]

movies-exodus-gods-and-kings-poster-01Promotional poster for Ridley Scott’s “Exodus” (2014) More myth than reality?

In the same way, the Ammonites, the hated enemy of the Israelites first mentioned in the Book of Genesis are given the Israel propaganda treatment that we are so familiar with today. Although initially ruling over the Israelites and also a Semitic race, thus closely related genetically, they were described as incestuous idolaters who worshipped false gods with their roots in the destruction of Sodom and Gomorrah. According to the Book of Deuteronomy (23:3-4) the Ammonites were punished by Yahweh for not assisting the Israelites during their Exodus from Egypt and sworn away from marrying into such people. Wars continued between the two peoples which eventually saw the Ammonites as vassals to King Saul. [3]

Since the exodus almost certainly never happened it makes one wary of the connected stories which serve to elevate the Israelite destiny to mythical proportions.  The truth is, child sacrifice – with or without the influence from Ammon – was occurring within Israelite tribes and the Canaanites in general.

As author Douglas Reed also points out in his Controversy of Zion the myth of Exodus was in all likelihood, added to the narrative by Levite priests to exert control over their Jewish flock and plans for their future. Which makes sense as: “Baal-worship was extensively practised throughout Canaan, and the competition of this cult with Jehovah-worship was a particular grievance of the Levites.” Most importantly and something to remember throughout this series: “Whatever has survived of the former Israelite tradition is in Genesis and Exodus, and in the enlightened passages of the Israelite prophets. These more benevolent parts are invariably cancelled out by later, fanatical ones, which are presumably Levitical interpolations. [4]

The Levite priesthood are the closest you are going to get to occult Zionist ancestors of black arts in Babylon and their promotion of certain blood sacrifices. After all, this priesthood with its roots in Judah was all about enforcing their “statutes and judgments” with the use of terror and blood to program their people to “utterly destroy”, “pull down” and “root out”. Therefore, as Reed states – “Judah was destined to produce a nation dedicated to destruction.” And it was this that has determined the destiny of the Jewish people ever since. [5]

The point of highlighting the above is to show that pretty much the whole narrative of Israelite evolution describes the long process of manipulation of Jewish tribes as a whole. In terms of the tradition of ritual sacrifice and its relationship to modern occultism, the same lens of suspicion regarding its “prohibition” and its apparent demise must be used. The result of these sociopolitical wranglings heavily influenced by epic communications with certain “gods” caused a major erosion in the already fading knowledge of earth changes and the human-cosmic connection. Comets and planetary interactions were replaced with a Supreme deity exercising his power. If he was displeased he showed it; if he was satisfied he bestowed bountiful crops and a successful outcome for conquests. The prefix with the Yahweh/Jehovah model is always “Do this or else!”.

In other words, an all-powerful God became the ultimate authority figure and a tool for tribal politics with a long-term agenda. Levite priests turned collective prescience based on knowledge as protection to self-aggrandisement and personal power. Saturn and all other manifestations of the Cosmos and earth were tools in their hands and a strictly tyrannical exercise. The way was then open for a new, emboldened ruling priesthood borne from the blood of tribalism to act as “intermediaries”, rubber-stamped by a Universal God. And this chance for a peaceable Universalism certainly envisaged in some groups within the Israelites was quickly co-opted into One God that would brook no other – on pain of retributive death and appeasement.  Therefore, this could not be allowed to revert to individual and direct communion since these self-elected intermediaries would lose their power. Rituals became more complex and understanding the messages hidden in physical and celestial events required new texts and codes which needed to be deciphered by the self-proclaimed “chosen”.

Welcome to organised religion.

fireball2

“See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire.” (Isiah. 66.15-18) A monotheistic conquest on behalf of fire-God Yahweh and its ritual sacrifice of babies is not so different to the same rituals of warfare we carry out in the name of democracy and Israeli rights of determination today. The same distorted Mosaic Law and the flames of Moloch sear the flesh of thousands of children in Iraq and Palestine just as they did in our Ancient past. The difference is that now, we are blind to it.

Monotheism would be a psychopath’s dream. The All-Seeing Eye of God had arrived and He had chosen a people to do his bidding. At least, that was the selling point from the Levites which the Israelites bought, lock stock and barrel. Esoteric redemption through psycho-spiritual sacrifice became a potent ritual on a bloody altar. It became an important tool for the ruling elite as did genocide and ethnic cleansing as ways to enforce this new religious authoritarianism where the spilling of the blood would further their power whilst appeasing Yahweh. It was the defining moment in the fortunes of God’s “chosen people” and the template for the Babylonian magick of the Talmud.

We can certainly see where the inversion of the topological metaphor can be seen in the myth of Saturn and its descent into idol worship. The ebb and flow of Saturn/ Chronus and degrees of benign (and not so benign) Moon worship appears to continue through the Canaanite version of the Egyptian god Set, a storm-and-fertility deity Ba’al-Hadad, and other more local manifestations of this “one god” such the variant of Beelzebub identified in the New Testament as another label for Satan, while the pre-Israelite epoch saw Baal as the weather-god of Syria-Palestine. [6] There is also strong evidence that Persian Mithraism and their rituals were adapted and refined by the Jewish Babylonian priests as further versions of Baal worship as was the Persian Ahura-Mazda which was reformed into a fire/Sun God. [7]  Since Baal and Yahweh tend to be fused with fire worship it was likely due to cometary bombardment impacting the region and interpreted as the wrath of Yahweh. [8]

The Levite priests were masters at adapting, integrating and re-working disparate beliefs into a workable formula for control. And here’s where the Babylonian Talmud and the connection to Israel – with implications for the modern state – begins to take form. The Canaanite sects in the Levantine region (which include the Phoenicians) were also using the blanket prefix of “ʾĒl” which still appears in modern English today, initially surfacing through much of the Hebrew Bible, the Talmud and Kabbalistic lore for gods, angels and demons. Saturn/El fathered his sons Yam, Mot and the most popular: Ba’al Hadad Hadad, with horns featuring prominently in pictorial representations of the time. Ring a bell? 

Remember that Israel was constantly at war with its neighbours and taking an extreme moral high ground when the Israelite tribes where very far removed from Godliness. What they were accusing others of doing (blood sacrifice, rape, pillage, false idols etc.) was manifestly obvious in their own behaviour. Thus, it is no surprise that the name “ISRAEL” = IS-RA-EL is made up of the very same proto-gods of old.  Namely, the death cult of later dynastic families of ancient Egypt. The following is paraphrased from Betty Rhodes’ discoveries over at www.the-red-thread.net/

A brief trip over to ancient Egypt is called for:

isis.h1

Isis

IS = Egyptian Goddess “ISIS”

Isis was an Egyptian Goddess dating back to the 5th dynasty and who ruled over nature, royalty, fertility, protection, magic and a Pharaoh’s power. Remembered as the High Priestess wife of Horus, or, in later periods, as the wife of Osiris and mother of Horus, and was worshiped as the archetypal wife and mother. In Egyptian mythology Isis is also considered Saturn’s eldest daughter:

“I am Isis, Queen of this country. I was instructed by Mercury. No one can destroy the laws which I have established. I am the eldest daughter of Saturn, most ancient of the Gods” [9]

RA = Egyptian God “RA”

A sun-god of Heliopolis in ancient Egypt his peak of popularity was also in the 5th dynasty.  He represented both the power of the Word and ruled over the midday Sun, the underworld and all of Creation. His daughters were the later underworld goddesses often associated with demonology in the wrong hands: Bastet symbolised as a cat and Ra’s instrument of vengeance, the sun-god’s eye.  Sekhmet is another warrior daughter of Ra. Sekhmet was depicted as a lioness and was an “eye of Ra”, also an instrument of the Ra’s vengeance. Finally Hathor (Venus) commonly depicted as a cow goddess and symbolised joy, beauty, sexuality, and motherhood.

320px-Re-Horakhty.svg

Ra – A reworking of Saturn in Ancient Egypt | Image by Jeff Dahl – Own work redrawing of Amon-Re (Budge 1904), based on New Kingdom tomb paintings.

Ra was a Sun-God par excellence and the iconography included the golden disk and a circle with the point in the centre.

EL = source of Elill and Enlil According to Encyclopedia Mythica:

Elill:

“The Akkadian god of earth and wind. He is the son of Ansar and Kisar, the primordial deities, and the father of the moon god Sin. [Original?]Together with Ea and Anu he forms a powerful triad of gods in the ancient Mesopotamian religion. He is represented wearing a headband which is decorated with horns. He is equivalent to the Sumerian god Enlil.”

Enlil:

“In ancient Sumero-Babylonian myth, Enlil (“lord wind”) is the god of air, wind and storms. Enlil is the foremost god of the Mesopotamian pantheon, and is sometimes referred to as Kur-Gal (“great mountain”). In the Sumerian cosmology he was born of the union of An heaven and Ki earth. These he separated, and he carried off the earth as his portion. In later times he supplanted Anu as chief god. His consort is Ninlil with whom he has five children: Nanna, Nerigal, Ningirsu, Ninurta, and Nisaba.

Enlil holds possession of the Tablets of Destiny which gives him power over the entire cosmos and the affairs of man. He is sometimes friendly towards mankind, but can also be a stern and even cruel god who punishes man and sends forth disasters, such as the great Flood which wiped out humanity with the exception of Atrahasis. Enlil is portrayed wearing a crown with horns, symbol of his power. His most prestigious temple was in the city Nippur, and he was the patron of that city. His equivalent is the Akkadian god Ellil.”

Betty Rhodes suggests that “El” and Yahweh are different Gods: the latter Levitical war god of Jehovah/Yahweh hailing from southern Palestine and who ended up in Judah, while the former El, had its home in Israel in Mesopotamia.

The Saturnine God “El” as a root word has come down to us in all languages and unsurprisingly, appearing in the context of law and various forms of education, instruction and religious and governmental authority. The most obivous examples are: elite, elder, elegy, elemental, elucidation, and more phonetic allusions such as evil (eve-el) temple (tem-pel)  bible (bi-bel) cathedral (cathe-drel) and even the cauldron of our dark elite:  Babylon (Ba-bel-on) and perhaps even the fire god Baal (ba-el) whom we will look at presently.

A further layer to add to the heady brew of subverted Saturnine influence is the little matter of the El-ohim the ancient Hebrew word for “gods” with its emergence in 7th to 6th century BCE in the Kingdom of Judah and Babylonian “captivity”. Though popular in the pantheon of Canaanite Gods, Rabbinical Judaism fell in love with the Elohim as a literary tool in the 2nd century CE and used to further muddy the waters in an already phantasmagorical potpourri of black magick, wisdom and authoritarianism. There are plenty of studies out there that see the Elohim as the original fallen angels and in some circles even clear myths of ultra-terrestrial or hyperdimensional entities of a negative orientation. But that is getting a little too far from our narrative for now ….

Paradise_Lost_Fall

The fallen Angels of the Elohim? Detail from an illustration by Gustave Doré for John Milton’s “Paradise Lost”.

The point is, we can say that these are all interpretations on a slow arc of erosion, where the original spiritual principles of the Four Ages were reaching a Zenith of pathological decay. They derivatives of Saturn Worship – the original brown dwarf sun – which travelled through the pantheon of spin-off Saturn Gods, gradually moving away from the original meanings and closer and closer to the shadows of blood sacrifice and war, where a particular people were “chosen” to be the carriers of that change.

It is in this sense that sun-fire worship of Baal and his cousin Moloch were hugely popular as Saturn/Satanic gods across ancient Mesopotamia and proved a popular form of social engineering to streamline the masses. Divide and Rule was in play just as much as it is today. The potency of the totalitarian God of Yahweh was only as effective as the next sacrifice (for or against) and the accompanying signs and portents as to whether or not the people had collectively erred by not doing his will. Divination and magick were useful to this end as was the the playing off different tribes against each other.

Encyclopedia Mythica’s author Alan G. Hefner summarises their influence:

“As far apart as Carthage and Palmyra were temples dedicated to Baal-Hammon, ‘the lord of the altar of incense,’ whom the Greeks identified with Cronos. On Mount Carmel it was the prophet Elijah who discredited King Ahab’s belief in the power of Baal, when at his request “the fire of the Lord fell, and consumed the burnt sacrifice,” and the wood, and the stones, and the dust, and licked up the water that was in the trench. Afterwards Elijah had the people slay “the prophets of Baal,” thereby assuring the survival of the worship of Yahweh in Israel. […]

Both Baal and his cohort Ashtoreth, or Astarte, who is equivalent to the Greek goddess Aphrodite, were both Phoenician fertility symbols. Baal, the sun god, was fervently prayed to for the protection of livestock and crops. Priests instructed the people that Baal was responsible for droughts, plagues, and other calamities. People were often worked up into great frenzies at the prospects of displeasing Baal. In times of great turbulence human sacrifices, particularly children, were made to the great god Moloch.” [9]

Saturn’s sacrificial legacy was passed on in wrathful style via the Levites and the Old Testament and littered with exhortations to violence, war, animal and human sacrifice deleting earlier Israelite sects, some of whom reverenced a Universal God of love and compassion. Indeed, Ancient Israel was in the thick of ritual human sacrifice just like so many in the bronze age period.  The Hebrew Bible frequently mentions sacrifice as standard practice  in Leviticus 20:2; Deuteronomy, 12:31; 2 Kings, 16:3; 17:31; 23:10; Jeremiah, 7:30-32; 19:3-5 and Ezekiel, 16:20-21.

There is no doubt about the archaeological evidence either. Across Mesopotamia and Jerusalem, Phoenician Carthage, Canaanite Israel, Palestinian Megiddo, Gezer and Ta’anach all attest to the burnt offerings of sacrificial victims in honour of “false Gods.” Far from being a foreign practice as the Bible likes to confirm, it was in fact, a common expression of deity worship in Judah – the seat of Jewish populations, among many others. [10]

mvc500

stone tablet image of Baal from Syria, in Damascus Museum. Image credit: http://www.bibleorigins.net/

Israelite child sacrifice In the Valley of Hinnom, near Judah, Tophet/Topheth meaning “roasting place” or “drum” was the designated place for the ritual sacrifice of animals and children to idols of Baal and Moloch, derivations of Saturn worship. Historians have discovered that Baal (meaning “Bull”) was probably a large-scale statue of the same, children being delivered into its mouth and burned alive. Gruesome indeed. Thankfully, the practice in this region seems to have waned after the religious reforms of Josiah the King of Judah. 

Phoenicians in Carthage (essentially the same culture as the early Canaanites) are the most infamous for their worship of Baal and as Mr. Hefner mentioned, it seems there was a competition between Saturnine idols of Baal, Melek/Moloch/Molech and other derivations in approximately 9 B.C. (Kings 18). And both competing forces offered animal and child sacrifices in order to see which God would respond most favourably. Although there is evidence that the Hebrew Bible Tanakh and the Torah prohibited human sacrifice many historians are convinced that child sacrifice occurred across the Israelite religion.

The infamous biblical story of Abraham’s close call with his son Isaac is a rather bizarre example which smacks of later “editing” to soften this Baal/Molochian influence. This particular voice of God stated: “Take your son, your only son – yes, Isaac, whom you love so much – and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains, which I will point out to you.” (Genesis 22:1-18) So, Abraham dutifully drags his son up a mountain, gets this son to assist him in building his own pyre and once done ties him to the altar. He then brandishes a knife to his throat ready to take his life, a theme that occurs all over the Old Testament. God then changes his mind at the last minute and orders roasted ram instead. It was apparently all just a simple test of faith.

One can’t help but consider the possibility that in the end, with the help of corrupt Levites, it was this cruelty and barbarism that informed the God of the Israelites and laid the foundations of Talmudic programming up to the present day.

Even though the books of the Old Testament prohibit sacrifice to Yahweh, in reality sacrifices to both Baal, Moloch (Yahweh) took place between various sects with or without permission of the elect priests. It is quite obvious from the books of Jeremiah VII. 31 and Ezekiel XX. 25 and 26, that both prophets saw human sacrifices as the natural thing to do. Namely, to offer and animals and children to Yahweh because that was how things were done. There appears to be some solipsistic reasoning from both Jeremiah and Ezekiel which amounts to semantics. Jeremiah claims no orders from Yahweh were forthcoming, while Ezekiel claims first-born sacrifices were permitted by Yahweh in order to serve as an example in intuiting who is the real Yahweh as opposed to the false one!  That’s some reverse psychology to beat them all.

Once again, there is no evidence at all that ritual sacrifice was introduced from foreign elements, rather it is probable that it was an outgrowth from the Israelite tribes upon which the Levite priesthood cynically capitalised. That does not mean that there were not prophets and priests who objected to it, but to imply that it was wholly an external phenomena that somehow polluted an original purity doesn’t hold water.

molech1

Moloch-Baal ritual sacrifice of the first-born

Baal and Moloch often followed the same variations on a theme of a calf/Bull statue made of bronze and hollowed out so that a fire could burn within, effectively turning it into a furnace. The heat of the fire was purposefully reflected within the eyes and mouth of the statue whilst other parts became so hot they glowed red, offering a macabre demonic vision of power for its worshippers. Researchers believe that some of these statues may have even been mechanical so that once children were placed on the hands of the statue, they could be raised to the mouth by a system of pullies upon which the children were deposited into the furnace against a backdrop of music, chanting and feverish praise by surrounding crowds.

The 12th century rabbi Rashi, commenting on Jeremiah 7.31 stated: “‘Tophet is Moloch, which was made of brass; and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt; when it vehemently cried out; but the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved.'” [11] And further: “… he who approached the fire would receive a light from divinity” and “through divine fire all the stains produced by generations could be purged away.”

In essence: “children were made to pass through the fire unto Molech” (Jeremiah. 32:35) where fire worship was simply another re-enactment of a bizarre inversion of purification and redemption based on the “original sin.” Do evil to appease evil and so it goes around and around. This is ever the psychopath spell: to makes us think through fear and emotional dissociation that a culture becomes immune to conscience and embraces pathology while thinking it is what their chosen authority wants and decrees.

Moloch_the_god

“An 18th-century German illustration of Moloch (“Der Götze Moloch” i.e. The Idol Moloch).” (wikipedia)

Moloch appears to be the closet derivation of Saturn/Satan Worship and like Baal fire rituals, was incorporated into the bloody proceedings. Whatever Babylonian God we are talking about from Nimrod, Baal, Moloch and other offshoots within North Africa and the Levant, a continuation of the original sin/myth is being played out as a terrible distortion in favour of a literal interpretation. Chronos / Saturn devours his children all over again whilst they are cleansed by fire –a thorough fusion of both Babylonian idolatry, corrupted Mosaic Law and pagan / occult ceremonies.

Journalist and author Carol A. Valentine brings more evidence to the table that the much vaunted testimonies of prohibition in the Old Testament are not as watertight as they may seem.  She points out that in one book (Judges 30) “God” accepts human sacrifice (in this case a virgin) and in another (Samuel 21) is appeased by it.[12] This is logical if we are aware of the nature of ponerology and the pathogenic nature of psychopathy, it is highly unlikely that such monotheism was able to restrict this corruption metastasizing into more virulent forms. She gives further convincing evidence from two passages from the Old Testament concerning child sacrifices to Moloch where the words “seed” and “children” are synonymous. Passages from the Talmud’s Gemara and Mishnah are then included.

One of the translators of the Soncino Tractate Sanhedrin (1934) Rabbi Dr. Freedom clarifies the passages under consideration highlighting: “… the fine point of distinction being drawn in the Mishnah and subsequent debates among the sages” and regarding the nature of the offence and penalties, in this case. He states: “As two separate offences, proving that giving one’s seed to Molech is not idolatry. The differences [sic] is, that if one sacrificed to Molech, or caused his son to pass through the fire to some other deity, he is not punished.” [13]

Valentine urges us to see for ourselves by reading the full Sanhedrin 64a and 64b which contain “… a rousing debate between the Sages concerning:

  • the circumstances under which worshipping an idol is idolatry,
  • which idols may be worshipped without indulging in idolatry,
  • which parts of child sacrifice in what combination are punishable, and
  • how children may be sacrificed without violating Leviticus.”  [14]

Similarly, is it just an odd coincidence that the 18th Century founder of Hassidic Judaism Rabbi Yisroel (Israel) ben Eliezer is often called “Baal Shem Tov” or the better known to many religious Jews as “the holy Baal Shem”? According to wikipedia, the Bibilcal rendering of Baal is drawn from: “… a North-West Semitic title meaning ‘master’ or ‘lord’ that is used for various gods who were patrons of cities in the Levant and Asia Minor, cognate to Akkadian Bēlu. A Baalist or Baalite means a worshipper of Baal.”

So, why on earth would the founder of Orthodox Judaism willingly be associated with honoring blood sacrifice by using the namesake of a one of Saturn’s demonic proto-Gods?

Does this not make the shrieking of “blood libel” at the merest hint of a continuing tradition of ritual sacrifice rather an odd coincidence in modern times?

If these distinguished Rabbis are translating the Talmudic instructions which are applied daily and directly to Orthodox Jewish thought and indirectly to the average Jew; where there is a clear instruction in the art of getting around penalties regarding acts of child sacrifice, what does this say to those already predisposed to the dark face of Kabbalistic occultism?

Stated another way: what does it say to those ceremonially inclined psychopaths who are embracing a book predicated on Saturn/moon worship, where the foundation of Judaism is saturated in magickal practices? Does it not offer an open door to the resonance of Moloch and its other deities? Talmudic demonology is then offering an open portal into contemporary society. (See Occult Zionism V: Ritual Sacrifice and Israel’s geopolitcal carnage in the Middle East for the evidence).


kabbalah1

The familiar “Flower of Life pattern with the ten-point Kabbalah or “Tree of Life” overlaid.

realtol

According to some researchers the 10-pointed Hebrew Kabbalah is a false template, the real form having 12 points instead of ten. This indicates a possible manipulation since the number ten doesn’t appear to be a natural number in sacred geometry the 12 point template including the circle and the number six at its base. Although speculative, and much new age mumbo jumbo surrounds this possibility, it supports the idea of a separate Jewish “Kabbalah” and  Arabic “Cabala,” the latter being a more authentic companion to the Western tradition of alchemy. Does the present Lurianic Kabbalah truly represent the Tree of Life and thus spiritual emancipation? Or is it another reflection of the entwined serpent of Saturn/Moon Worship and the kind of mysticism that keeps you forever spinning in the wheel of endless occult promises and thus far removed from true inner work?


So, where does all this leave us?

We have a host of proto-Gods who have sprung out of a core Saturn worship, with left over remnants now mixed together in formal doctrines within Persian, Hindu and Judeo-Christian schools of thought. We have the Old man of Time Kronos/Chronus, Rhamiphan, Remphan Baal, Moloch, Chiun, Nimrod, Brahman, Sanat Kumara and Yahweh/Jehovah – all of whom were derivations of the original Saturn Sun (or even a comet?) which was the huge inspiration for an initial ascent and the distortion of a collective “alchemosexual” redemption of humanity.

The inexorable rise of ceremonial psychopaths who routinely seek to hijack spiritual truths – and every other principle of Truth – have twisted otherwise sincere ideologies and beliefs into service for a longstanding financial architecture of debt slavery, conceived in the Mystery traditions of Babylon and the Priestly orders of the Levites and Nicolaitans. These were but two of the ruling Priesthoods who played pivotal roles in the ancient development of psychopathic dominance and its relevance in myth and socio-political manipulation leading to the modern day equivalents within militant Zionism today. Weapons, slavery, religious authoritarianism and sexual perversion were pushed to their limits which is why, like any organism or system reflecting service to self or the law of entropy – it eventually falls into its own black hole.

The Priesthood lineage of Babylonian magicians drawn from Jewish cults of Israelite tribes continued to flourish, albeit camouflaged. Psychopathy had found a ruling class from which it could direct affairs in order to introduce more of its kind. After the fall of Babylon the seeds of pathology were sown into the ascendency of the Roman Empire which would ultimately lead to the Dark Ages and a response called forth from the Cosmos where comets, earth changes and significant revisions to the narrative of History took place.

Since we are exploring the residues of a pre-history, the development of blood sacrifice, occultism and the Zionist Establishment, it will be no surprise that the power of symbolism has served to personify and resonate a collective thought pattern regarding the above. Perhaps the most recognised and oldest example happens to be the emblem of Israel and the Jewish people: the six pointed “Star of David” or Mâgên Dâwîd and its relationship to Saturn.

***

Update: Interestingly, we now have a blatant homage to the Zionist occult Establishment in the form of the God Baal now fittingly placed in none other than downtown New York… It’ll be right at home with all the other monuments to Saturn strewn across Washington D.C. and various other cities in our modern day Babylon…


April 2016: The Temple Of Baal Will Be Erected In Times Square In New York City

Replicas of the Temple of Baal Unveiled in New York and London on an Important Occult Date


Notes

[1] Exodus the True Story  By Dr. Ashraf Ezzat | ashraf62.wordpress.com/
[2] Ibid.
[3] New World Encyclopedia: “Ammon” | http://www.newworldencyclopedia.org/entry/Ammon
[4] p.23; Douglas Reed; The Controversy of Zion (1956) Also from Chapter 4: “Forging of the Chains”: “… the Levites in Babylon added Exodus, Genesis, Leviticus and Numbers to Deuteronomy. Genesis and Exodus provide a version of history moulded to fit the “Law” which the Levites by then had already promulgated, in Deuteronomy. This goes right back to the Creation, of which the Scribes knew the exact date (however the first two chapters of Genesis give somewhat different accounts of the Creation and the Levitical hand, as scholars believe, is more to be seen in the second chapter than the first).”
[5] Ibid; p.7.
[6] Jewish Virtual Library – “Encyclopedia Judaica: Baal Worship” | http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_01786.html
[7] http://www.crystalinks.com/mithraism.html
[8] See Laura Knight-Jadczyk’s Secret History of the World and How to Get Out Alive (2006) Comets and the Horns of Moses (2013) and Earth Changes and the Human-Cosmic Connection By Pierre Lescaudron (2014)
[9] p.80; Manly P. Hall; The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic and Rosicrucian Symbolical Philosophy (2011)
[10] Encyclopedia Mythica; Alan G. Hefner at http://www.pantheon.org/articles/b/baal.html
[11] p.283; Francesca Stavrakopoulou; King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities (2004).
[12]  Bible Gateway at https://www.biblegateway.com/passage/?search=jeremiah%207:31-7:31&version=NIV
[13] ‘Blood Ritual 3: Human Sacrifice, the Talmud, and the Moloch Problem’ By Carol A. Valentine at http://www.come-and-hear.com/editor/br_3.html
[14] Ibid.
[15] Ibid.

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Occult Zionism IV: Ritual Sacrifice

 “Why accusation of Blacks in ritual murder is taken so easily, while accusation of a Jew creates waves in the conscience? Can we deal with the accusation of Jews in the same straightforward, unattached and business like manner The Observer and the Scotland Yard dealt with similar accusation of Blacks? For if not, our self-declared anti-racism is not worth a penny.”

– Israel Shamir, “Bloodcurdling Libel (a Summer Story)”


As we trace the hijacking and development of Judaism by psychopathic pathogens under the foundational influence of the Talmud, it necessarily brings us face to face with the slow inversion of spiritual sacrifice to one of human sacrifice to the gods of old.

The Pharisees were rather big on easing moral transgressions through animal sacrifice which was thought to absolve both individual problems as well as the overall weight of original sin. The sacrificial rites and rituals of the Babylonian Levite priests held sway, including the mandatory deliverance of the Jewish first born to Jehovah, despite the protests of some Israelites who desired “… mercy and not sacrifice, and the knowledge of God more than burnt offerings.” They understandably desired “justice and righteousness”, “loving kindness and compassion and faithfulness” as the rules to live by rather than “discrimination and contempt.” [1] But first we must back up a bit and briefly revisit some of the history which led to this point.

yahweh

Yahweh: laying down the law (Wikipedia)

Although the idea of totalitarian imposition of Yahweh/Jehovah may have had its genesis in North-East Africa even the original Mosaic Law was probably borrowed from earlier myths. The Judeo-Christian Bible is a collection of non-linear copy and paste jobs incorporating the illusion of narrative for reasons of control of populations at various points in our history. The ancient Israelites merely built on the legend of similar “commandments” of the Egyptians, Babylonians and Assyrians which led them to formulate the idea of a Universal God for all.

Then, as Douglas Reed explains:

“… Judah put the process into reverse, so that the effect is that of a film run backward. The masters of Judah, the Levites, as they drew up their Law also took what they could use from the inheritance of other peoples and worked it into the stuff they were moulding”. They began with the one just God of all men, whose voice had been briefly heard from the burning bush (in the oral tradition) and in the course of five books of their written Law turned him into the racial, bargaining Jehovah who promised territory, treasure, blood and power over others in return for a ritual of sacrifice, to be performed at a precise place in a specified land. [2] […]

The claims of the Levite priesthood moved them to these protests, particularly the priestly c1aim to the firstborn (“That which openeth the womb is mine,” Exodus), and the priestly insistence on sacrificial rites. The Israelite expostulants (to whom this “so-called law of Moses” was unknown, according to Mr.Montefiore) saw no virtue in the bloodying of priests, the endless sacrifice of animals  [3]

Ritual ablutions and sacrificial altars of worship were an extremely important part of the Torah and later Talmudic programming, not least the introduction of blood sacrifice:

The Levitical authorship of the Torah is indicated, again, by the fact that more than half of the five books are given to minutely detailed instructions, attributed directly to the Lord, about the construction and furnishings of altars and tabernacles, the cloth and design of vestments, mitres, girdles, the kind of golden chains and precious stones in which the blood-baptized priest is to be arrayed, as well as the number and kind of beasts to be sacrificed for various transgressions, the uses to be made of their blood, the payment of tithes and shekels, and in general the privileges and perquisites of the priesthood. Scores of chapters are devoted to blood sacrifice, in particular. [4]

Reed correctly intuits what most people think when he imagines that “God probably does not so highly rate the blood of animals or the fine raiment of priests.” It depends whether one is following God or something quite different. And ironically enough, it was: “…the very thing, against which the Israelite ‘prophets’ had protested. It was the mummifying of a primeval tribal religion; yet this is still The Law of the ruling sect and it is of great potency in our present-day world.” [5]

For Jews isolated in Judah and Babylon, the “swell and crescendo” of “fanatical tribalism” was harnessed in the books of Deuteronomy and Leviticus and Numbers. Although Exodus and Genesis came after, the same injunction to blood sacrifice and exclusive nationalism is present:

Thus in Genesis the only fore-echo of the later sound and fury is, “And I will make of thee a great nation and I will bless thee, and make thy name great; and thou shalt be a blessing; and I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed. . . and the Lord appeared unto Abram, and said, Unto thy seed will I give this land. . .” Exodus is not much different: for instance, “If thou shalt indeed, . . do all that I speak, then I will be an enemy unto thine enemies. . . and I will cut them off”; and even these passages may be Levitical interpolations.

But in Exodus something of the first importance appears: this promise is sealed in blood, and from this point on blood runs like a river through the books of The Law. Moses is depicted as “taking the blood and sprinkling it on the people” and saying, “Behold the blood of the covenant, which the Lord hath made with you concerning all these words”.

The hereditary and perpetual office of the Aaronite priesthood is founded in this blood-ritual: Jehovah says unto Moses, “And take unto thee Aaron thy brother and his sons with him that he may minister unto me in the priest’s office”.The manner of a priest’s consecration is then laid down in detail by Jehovah himself, according to the Levitical scribes:

He must take a bullock and two rams “without blemish”, have them butchered “before the Lord”, and on the altar burn one ram and the innards of the bullock. The blood of the second ram is to be put “upon the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hands and upon the great toe of their right foot” and sprinkled “upon the altar round about. . . and upon Aaron, and upon his garments, and upon his sons and the garments of his sons”.

The picture of blood-bespattered priests, thus given, is worth contemplation. Even at this distance of time the question prompts itself: why was this insistent emphasis laid on blood-sacrifice in the books of the Law which the Levites produced[?]. The answer seems to lie in the sect’s uncanny genius for instilling fear by terror; for the very mention of “blood”, in such contexts, made the faithful or superstitious Judahite tremble for his own son!

It is all spelt out in Exodus, this claim of the fanatical priests to the firstborn of their followers: “And the Lord spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine”.

According to the passage earlier quoted from Micah, this practice of sacrificing the human firstborn long continued, and the sight of the bloodied Levite must have had a terrible significance for the humble tribesman, for in the words attributed to God, quoted above, the firstborn “of man and of beast” are coupled.

This significance remained long after the priesthood … contrived to discontinue human sacrifice while retaining the prerogative. Even then the blood which was sprinkled on the priest, though it was an animal’s, was to the congregation still symbolically that of their own offspring! [6] [Emphasis mine]

The Talmud appears to have been a primary receptacle for a modern day continuance of both a literal form of sacrifice in the shape of the Zionists and Chabad sects (and with the unconscious support of  religious and secular Jews) who have along been duped into the thinking it is they that will reign over a messianic sacrifice of gentiles. However, it seems remnants of a more literal echo of Jehoavah/ Yahweh “blood and soil” (so favoured by the Nazi Volk) was carried on by Ashkenazi Jews in the modern era. The Question is: does this represent an unbroken thread of ritual murder at the elite Establishment level or an aberration of an otherwise unsullied set of teachings? The latter point is generally false, so the only conclusion is that the history and pathological currents within the Talmud merely encourages extreme manifestations of past realities to occur in modern times.

Death_of_William_of_Norwich

The crucifixion of William of Norwich depicted on a rood screen in Holy Trinity church, Loddon, Norfolk

The practice of human sacrifice in a Jewish context is surely a misnomer since the whole story of Mosaic law and Talmudic programming is one long bloody sacrifice of innocents. The 3EM as a whole is still conducting a collective sacrifice of normal humanity on the altar of warfare and greed, after all. Our questions however, are focused on the influence of Occult Zionism and its relation to the ritual sacrifice underlying the events of 9/11, which we will come to soon enough. But before we do so, let’s look a little closer at its overt expression in the form of Jewish human sacrifice and the consequent accusations of “blood libel.”

Blood libel is understandably a highly controversial term for Jews. It stems from the “myth” that Jewish people were prone to sacrifice Christian children for Passover in order to obtain their blood according to ritualistic law of the Talmud and black magick offshoots. Hence, this is viewed as a crime of a blood libel against a whole people. The ADL has condemned the whole notion of blood sacrifice as “… a false incendiary claim against Jews” and a notion which can only fuel anti-Semitism. In a brief article on their website it also reads: “The blood libel is particularly appalling in light of the fact that Jews follow the Hebrew Bible’s law to not consume any blood, which is found in the book of Leviticus. In order for an animal to be considered kosher, all its blood must have been drained and discarded.”

In one obvious sense, this is very understandable as many cases down through history have demonstrated that could  indeed have been used as an excuse to unjustly accuse and persecute Jewish peoples of blood sacrifice where none was present. There are some who would no doubt see this whole series as “fuelling anti-Semitism” but I’m afraid that only has validity if we are to confuse the search for truth selectively and in service to our innate bias. Evil should be called out no matter what type of belief it has hijacked and in whatever socio-cultural context it may hide.

If we read what the Jewish Encyclopaedia has to say, the “libel” against Jews committing acts of human sacrifice is the most disgusting fiction designed to blacken the name of Jews everywhere. It is quite simply nothing more than: “… a complex of deliberate lies, trumped-up accusations, and popular beliefs about the murder-lust of the Jews and their bloodthirstiness, based on the conception that Jews hate Christianity and mankind in general.”

Well, this is correct and incorrect. The hatred of Christianity and non-Jews is built in to the Talmud which is the foundation of Judaism and followed to the letter of the law by a siginficant number of Jewish people. This “hatred” may emerge as no more than a resentment for some but it is Judaic law along with other unsavory dictates. This camouflaged hatred and tribal supremacy is still practiced by some Hassidic sects, elements of Ashkenazi Jews and certainly by the Zionist Establishment. Yet, it would be absurd to suggest that all Jews hate other people just as it would be absurd to say all Catholic priests are homosexual child abusers. I think for the vast majority of Jews such silliness plays no part in their lives.  It doesn’t mean to say that any number of horrible activities do not occur, the difference being that such anomalies are explicitly part of the Jewish doctrine – including sacrifice – painful as that may be to acknowledge. It doesn’t take a huge leap of imagination to understand that such absolutism will harbour all kinds of psychological anomalies which which must manifest literally in the hands of psychopaths.

The Jewish Virtual Library has this to say on the subject:

“It is combined with the delusion that Jews are in some way not human and must have recourse to special remedies and subterfuges to appear, at least outwardly, like other men. The blood libel led to trials and massacres of Jews in the Middle Ages and early modern times; it was revived by the Nazis. Its origin is rooted in ancient, almost primordial, concepts concerning the potency and energies of blood. In the early 2000s a controversy among scholars surrounded the argument that the blood libel began in the Middle Ages in the wake of the sacrifice of Jewish children by their parents during Crusaders raids on Jewish communities on their way to the Holy Land.” [7]  [Emphasis mine]

We will look at this latter point in a moment. It does beg the question: is it merely a case of being unfairly victimised, serving as the convenient pariah, as that’s what Jews have become since they are “special”, or, is there a whiff of Talmudic magick lurking around some elements of the Jewish tribe? Does their own moral exceptionalism hide some rather dark corners of the Talmud? Since all other ideologies and beliefs – religious or otherwise – have their own identified shadows why is it so forbidden to shine a light on Jewish crimes? No smoke without fire – seems to be apropos given our context.

Once again, acknowledging that those bigots with only hate in their hearts have used the opportunity to hugely exaggerate the presence of ritual murder and abuse as innately Jewish and that somehow most Jews are involved should be treated with the derision it deserves. At the same time, there are cases through history of satanic acts across the board of belief. Judaism is no different. And the Occult-Zionist Establishment continues that tradition just as all elements of the Global Occult elite do so, all of whom hail from particular religious beliefs that shaped their respective paths. I would submit that that is its remit after all – to concentrate, embody and anchor the negative polarity on planet Earth.

Sandomierz_katedra_-_mord_rytualny

Painting of blood libel in Sandomierz Cathedral (wikipedia)

This is about a minority of ceremonial psychopaths seeded in certain belief systems. It is concerned with implanted religious laws which have shaped the collective trajectory and the effects of which are obvious to see. Ritual murder of children on a large scale happens all the time, though on a grander scale than groups running about during the dead of night. The genocidal wars in Palestine, Iraq, Libya, Syria, Yemen, East Ukraine – all of these conflicts have been needlessly created by US-NATO-Israeli foreign policy with the vast numbers of civilians killed in the process. (It also places a further dimension on the story of Israeli military and certain hospitals taking part in organised organ trafficking deceased Palestinians). These are ritualistic murders on a mass scale since they are part of a existential occult philosophy which require the very same blood sacrifice, the only difference is scale and focus.

But the question remains: is there historical evidence of a conscious, “Satanic” ritual murder of children rooted in occult Zionism and occurring on a large scale?

The answer is an unequivocal “yes”.

Michael Hoffman offers just a few of the reported cases of Ashkenazi/Jewish ritual murder through the centuries:

  • “Little Saint Hugh of Lincoln: St. Hugh (feast day July 27) was the son of a poor woman of Lincoln named Beatrice; born 1246; died in 1255. A Jew named Copin enticed the child into his house. A large number of Jews were gathered there and they tortured the nine year old Christian boy, scourged and crowned him with thorns, and crucified him in mockery of Christ’s death. Copin was accused of murder, confessed the crime when threatened with death, and stated that it was a Judaic custom to crucify a boy once a year. Miracles were said to have been wrought at the child’s tomb, and the canons of Lincoln translated the body from the church of the parish to which Hugh belonged, and buried it in the cathedral. Hugh’s martyrdom was documented by the medieval historian Matthew Paris. Chaucer immortalized him in The Canterbury Tales: ‘O young Hugh of Lincoln, also slain, by cursed Jews…’ “The Prioress Tale,” Geoffrey Chaucer, (ca. 1343-1400).’ [8]
  • “St. William of Norwich: on Holy Saturday, 25 March, 1144, the body of a 12 year old Christian boy, showing signs of a violent death, was discovered in Thorpe Wood near Norwich. The body was recognized as that of William, a tanner’s apprentice. On the Monday in Holy Week, 1144, he was decoyed away from his mother. Next day William was seen to enter a Judaic’s house and from that time he was never again seen alive. On March 29, after a ceremony in the local synagogue, the Talmudists lacerated William’s head with thorns, crucified him, and pierced his side. When his corpse was washed in the cathedral, thorn points were found in the head and traces of torture in his hands, feet, and sides. A few days later the diocesan synod met under Bishop Eborard, and the Judaics were accused of the murder. But the case was postponed due to the payment by the Judics of bribe money to the king and his counselors. Those who investigated the murder case included Bishop Turbe, who succeeded to the See of Norwich in 1146, Richard de Ferraiis, who became prior in 1150 after the translation to the chapter-house, and the medieval historian Thomas of Monmouth and all affirmed the culpability of the Judaics. In 1154, William’s remains were transfered to the local cathedral’s chapel of the Holy Martyrs. In the wake of St. William’s murder, Theobald, a converted Judaic monk of the Norwich Priory, informed Church authorities that ‘in the ancient Jewish texts it was written that the Jews, without the shedding of human blood, could neither obtain their freedom, nor could they ever return to their fatherland. Hence it was laid down by them in ancient times that every year they must sacrifice a Christian in some part of the world.’ (Source: Thomas of Monmouth, Vita et Passio, II, 2). [9]
  • “Blessed Andrew of Rinn: The report of the murder in Austria of three year old Andrew or ‘Anderl’ von Rinn … has its origins in the chronicles of the 15th century. Andrew was born November 16, 1459; he was the son of peasants, Simon Oxner and Maria. In 1619 Dr. Hippolyt Guarinoni (1571-1654) learned of an account of a little boy who was buried in Rinn and had been murdered in 1462. In 1642 Guarinoni wrote a history of the murder, Triumph Cron Marter Vnd Grabschrift des Heilig Unschuldigen Kindts (“Triumph and Martyrdom of the Holy Innocent Child”), citing “Jews” as the perpetrators. Also cf. Andrew Kempter’s 1745 work, Acta pro veritate martyrii corporis and cultus publici B. Andreae Rinnensis. In official, pre-Vatican Council II Catholic hagiographies, Anderl is listed as “Blessed Andrew of Rinn” (1459–1462) ‘…put to death by Jews out of hatred for Christ at Rinn near Innsbruck, Austria.’ During the Pontificate of Pope Benedict XIV (1740-58), Andrew was beatified (in 1752). […] [10]
  • “Saint Gavril Belostoksky: In 1690, a few days before the beginning of the Talmudic version of the Passover, six year old Gavril Belostoksky was found murdered in Zverki, a Belarussian village in Poland. Vladimir Dal’s 1844 book, An Investigation of the Murder of Christian Babies by the Jews, provides an account of the murder. … According to researcher Alexei Melnikov, the child’s ritual murder took place on March 21, 1690, on the eve of Christ’s resurrection (Good Friday). Six-year-old Gavril underwent tortures similar to Christ’s. The boy was crucified, his side was pricked, and then he was pierced with different tools until all his blood was spilled. Among the church publications that have attested to the ritual murder of St. Gavril is the 1992 edition of the Tsar koinae Slova (‘Word of the Church’). [11]

More examples of ritual killings:

  • Richard of France, killed 1179.
  • Herbert of Huntingdon, killed 1180.
  • Dominic of Val, killed 1250 (Spain). Val’s feast day is August 31. He was a 7-year-old altar boy at the cathedral of Saragossa, who was kidnapped by Talmudists and nailed against a wall. His feast was celebrated throughout Aragon.
  • Rudolf of Berne, killed 1294.
  • Conrad of Weissensee, killed 1303.
  • Ludwig von Bruck of Ravensburg, killed 1429. Feast Day April 30. Murdered at Easter. Lorenzino Sossio, killed Good Friday, 1485, age 5. Feast Day April 15. [12]

One might say that all the above can be conceivably explained away, especially after the passage of time, by the simple mixture of hearsay, rivalry of business competitors and malicious intent to blame Jews for murder. These cases may be true, but can it be definitively proven?

This brings us to the tale of Dr. Ariel Toaff.

The son of Elio Toaff, former Chief Rabbi of Rome, the professor holds tenure at Medieval and Renaissance History at Bar Ilan University, near Tel Aviv, in Israel. He was a respected scholar in his field of Medieval Jewry in Italy’s Umbria region, having published a three-volume collection titled: Love, Work, and DeathJewish Life in Medieval Umbria. All was well in Toaff’s world until that is, he published what was to become a veritable neutron-bomb of controversy straight into the heart of Jewish consciousness. He then became the crack in the mirror of Jewish identity and which inevitably unleashed the full might of ADL and Orthodox Jewish outrage. Poor Toaff had hugely underestimated the power of the Israeli lobby and its various global satellites which automatically exploded with righteous indignation on behalf of Jews everywhere. After all, the mantle of collective victim-hood and oppression had to be maintained at all costs, regardless of the facts. Since the nature of the Talmud and most of Jewish history has been covered over with the same well-oiled propaganda machine it wasn’t difficult to mobilise the forces to squash Toaff and his research. The last thing that was needed was a respected Jewish academic proving that the blood libel had more than a grain of truth and thereby opening the potential for more people to connect other historical dots in the Jewish narrative faded by time and purposeful obfuscation.

Judensau_Frankfurt

“From an 18th-century etching from Brückenturm. Above: The murdered body of Simon of Trent. Below: The ‘Judensau.'” (wikipedia)

Toaff’s 2007 book ‘Pasque di sangue.’ Ebrei d’Europa e omicidi rituali (“Passovers of Blood: The Jews of Europe and Ritual Murders”) laid out his macabre discoveries of medieval Ashkenazi Jewish communities in Northern Italy who had abducted, crucified and collected the blood of countless Christian children as part of inter-generational ritual sacrifice. The reason? To hone their black magick skills in order to wreak voodoo-like revenge against those that happened by an accident of birth, not to be Ashkenazi “Jews.”

Toaff chose to focus on St Simon of Trent as a case study among many. On the eve of Passover 1475 AD, a two year-old child from the Italian town of Trent was abducted from his home at night by a group of Ashkenazi Jews. They tortured him with needles, syphoned off the blood and crucified him upside down while shouting various Talmudic/Schizoidal declarations of abuse against the dastardly Goyim. This was their celebration at Passover. Biblical prohibitions against the use of blood appeared not to have worked …

Thankfully, the murderers were caught, tried and found guilty by the Bishop of Trent but it wasn’t long before Jews petitioned Pope Sixtus IV for “justice.” After the Bishop of Ventimiglia was sent to investigate, a legal commission chaired by six cardinals was set up and quickly found the murderers guilty. Yet, their admissions of guilt were apparently extracted by torture and as we all know by now, since Anglo-American-Israeli war hawks are very keen on torture to root out Islamic terrorists – it doesn’t work. Bear in mind in the 15th Century there was no Israeli lobby or ADL on hand to explain away Palestinian genocides, justify crimes by the threat of suicide bombs and encourage turning a blind eye to sexual malpractices of Rabbis. Although these procedures are horrible, they were in standard use and recognised as a part of process of discovering the truth and were observed in the Trent trials. It was not some glitch in a pristine system of law, so one can hardly use it as an anomaly and project it onto our modern morals. The might of Rome could not be dissuaded. Well, not for several centuries.

ariel_6

Ariel Toaff

In the 1960s the Catholic Church was suitably spooked by the Liberal arms of Zionist propaganda to formally retract the position and brush St. Simon of Trent’s martyrdom under the now bulging carpet of best forgotten history and move on. After all, it was torture and thus suspect. The only problem was, as Dr. Toaff combed through the trial papers he found ample evidence outside of the accusations of torture that supported the initial finding.

Journalist and author Israel Shamir takes up the story:

… the confessions of the killers contained material totally unknown to the Italian churchmen or police. The killers belonged to the small and withdrawn Ashkenazi community, they practiced their own rites, quite different from those used by the native Italian Jews; these rites were faithfully reproduced in their confessions, though they were not known to the Crime Squad of the day. ‘These liturgical formulas in Hebrew with a strong anti-Christian tone cannot be projections of the judges who could not know these prayers, which didn’t even belong to Italian rites but to the Ashkenazi tradition,’ Toaff wrote. A confession is of value only if it contains some true and verifiable details of the crime the police did not know of. This iron rule of criminal investigation was observed in Trent trials.

Moreover, this Trento crime was not an exception: Toaff discovered many cases of such bloody sacrifices connected with the mutilation of children, outpouring of blood and its baking in Matzo (unleavened bread) spanning five hundred years of European history. Blood, this magic drink, was a popular medicine of the time, and of any time: Herod tried to keep young bathing in blood of babies, alchemists used blood to turn lead into gold. Jewish wizards meddled in magic and used it as much as anybody. There was a thriving market in such delicacies as blood, powder made of blood and bloody matzo. Jewish vendors sold it accompanied with rabbinic letters of authorization; the highest value was blood of a goy katan, a gentile child, much more usual was blood of circumcision. Such blood sacrifices were ‘instinctive, visceral, virulent actions and reactions, in which innocent and unknowing children became victims of the love of God and of vengeance,’ Toaff wrote in the book’s preface. “Their blood bathed the altars of a God who, it was believed, needed to be guided, sometimes impatiently pushed to protect and to punish.’” [13]

Much like the cry of anti-Semitism, shrieking “blood libel” is also useful when you want to bomb or massacre Palestinians and cover up your crimes. It also adds a whole new dimension to why a dead Palestinian child is not a big deal for many IDF soldiers. To believe that a psychopath who has happened to be born into the Jewish tribe can in no way be found guilty of the most grotesque acts – within a clear and present framework of doctrinal justification borne out by history – is simply preposterous. It is the worst kind of naiveté because it allows such ritual crimes to continue unabated. And frankly, with the amount of dead Palestinian children piling up from just the bombardment of Gaza alone last year, what is the difference between a group of Satanic Ashkenazi psychopaths crucifying a defenceless child and the daily bombing of a civilian population hemmed in by a vast wall and barely able to provide for their families the most basic necessities?

Scale and focus.

toaffbook1Shamir builds on Toaff’s research by drawing our attention to the Israeli professor Israel Yuval’s book Two Nations in Thy Womb which goes into the theological basis for “Divine Vengeance” against non-Jews and the blood libations necessary for the ritual sacrifice. Yuval’s seems to have learned from Toaff’s lesson, according to Shamir by: “…stressing the ordinary magic use of blood by Jews in the Middle Ages, and by allowing for the anti-Christian element: crucifixion of victims and the cursing of Christ and Virgin” Alongside: “strange rituals: flagellation of the Virgin, destruction of crucifixes and the beating up and killing Christians” which formed the subject of Reckless Rites: Purim and the Legacy of Jewish Violence by Elliott Horowitz.

Although Toaff made it clear from the outset that he was not tarring Jews and Judaism with the same brush, the onslaught from Jewish gatekeepers proved too much and the professor caved in. Clarifications, apologies and back-tracking ensued, resulting in a more sanitised second edition in 2008, with an afterword responding to his critics.  With suitable deference to Jewish authorities he retracted the idea that any Jews were involved in the Trent case but held on ( somewhat timidly) to the view that: “…certain criminal acts, disguised as crude rituals, were indeed committed by [Ashkenazi] extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.” [14]

Apparently this was vague enough to appease the gatekeepers and the Jewish stockade.

As Shamir eloquently points out it is easy to highlight cases of ritual abuse down through the ages from secular, tribal and religious fanatics alike. Clear evidence of the sacrifice of young children by Nigeria’s Yoruba tribe has also taken place in London in the last several years but to even intimate that the same practice could part of one of the oldest religions on the planet is simply not permitted. What made Jews so special? God apparently. So, how do you get around that form of spiritual aggrandisement and when the very source of such a dogma has almost nothing related to concepts of compassion and love for others except their own?

Hoffam cites Elena Maffei’s From Crime to the Judgment: The Criminal Trial in the Communal who urges “… to search for the heterogenous elements and particular historical-religious experiences which are alleged to have made the killing of Christian children for ritualistic purposes appear plausible, during a certain period, within a certain geographical area (i.e., the German speaking regions of trans-Alpine and Cisalpine Italy and Germany, or wherever there were strong ethnic elements of German Jewish origin, any time between the Middle Ages and the early modern era) …” [15]

Maffei alerts us to the obvious that is screaming for attention when, in light of the Trent trials, she states:

“In this research, we should not be surprised to find customs and traditions linked to experiences…which were to prove more deeply rooted than the standards of religious law itself, although diametrically opposed in practice, accompanied by all the appropriate and necessary formal and textual justifications. […] At the same time, we must keep in mind that, in the German-speaking Jewish communities, the phenomenon, where it took root, was generally limited to groups in which popular tradition, which had, over time, distorted, evaded or replaced the ritual standards of Jewish halakha, in addition to deeply-rooted customs saturated with magical and alchemical elements, all combined to form a deadly cocktail when mixed with violent and aggressive religious fundamentalism. [16]

Now, lest this kind of extremism appears utterly outrageous – even horrific – keep in mind one Rabbi Yitzhak Shapira who caused an outcry in Israel when he published his book ,Torat Ha’Melech published in 2009. Notorious for his ultra-fundamentalist opinions, the West bank settler provided a virtual “guide to killing non-Jews.”

An article at Maariv gave a synopsis of the book an extract of which follows:

In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created…When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed…The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly…Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer…Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”…In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers. [17]

Psychopaths exist in concentrated clusters within the political arenas of our modern world just as much as they did in the Middle Ages. The call for the murder of babies according to “written law” is the continuance of the same unbroken line of psychopathy. This type of ultra-orthodox, theocratic madness is extremely influential in both Israel and America care of Revisionist Zionism, Chabad Lubavitch and related Hassidic sects. To imagine the mind-set is somehow different to the examples of blood sacrifice listed above … that is delusional. To claim that a reflex reaction of “blood libel” to any and all references to such Jewish extremism is necessary to counter anti-Semitism does great damage to everyone’s future as well as the Jewish tribe. Ritual blood sacrifice clearly existed in the Middle Ages and exists in variety of forms today.

Ask yourself this: if individual sexual psychopaths like Sir Jimmy Savile – a TV and radio personality, darling of British Royalty, the media establishment and a host of charitable organisations – could get away with serial sexual abuse and necrophilia for decades, what do you think an ancient global religious cult can do?

If there are psychological pathogens which lie at the inception of any monotheistic order with black magick elements incorporated into an already authoritarian framework, who do you think is going to be attracted to spell-bind on behalf of those age-old beliefs? It certainly isn’t going to be anything remotely connected to a God of Love, light and Knowledge.

If they can’t create the very social systems and institutions we live by then they destroy from the inside those founded on any degree of merit and recruit their own kind. We live inside belief systems controlled by various degrees of psychopathy and we are still refusing to see their dynamics for what they are.

THAT is the only “covenant” operating at the moment.

So, what does all this have to do with 9/11?  We’ll find out soon enough.

 


 

Notes

[1] p.3;The Controversy of Zion by Douglas Reed (1956)
[2] Ibid. p.9.
[3] Ibid.p.3
[4] Ibid. p.27
[5] Ibid.
[6] Ibid. pp..26-27
[7] http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_03147.html
[8] op.cit Hoffman paragraph 2.1069.
[9]   Ibid; paragraph 2.1071
[10] Ibid; paragraph 2.1072
[11] Ibid; paragraph 2.1074
[12] Ibid; paragraph 2.1075
[13] ‘The Bloody Passovers of Dr Toaff’ By Israel Shamir, 2007 | http://www.israelshamir.net
[14] Ariel Toaff, ‘Trials and Historial Methodology: In Defence of Pasque di sangue,’ p. 2
[15] op.cit Hoffman; paragraph 2.1136
[16] Ibid; paragraph 1032.4 / 2342 quoting (E. Maffei, Dal reato alla sentenza. Il processo criminale in età communale, [From crime to the judgment. The criminal trial in the communal] [Rome, 2005], pp. 98-101)
[17] ‘How to Kill Goyim and Influence People: Israeli Rabbis Defend Book’s Shocking Religious Defense of Killing Non-Jews’ -A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government. | By Max Blumenthal | AlterNetAugust 29, 2010.

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Occult Zionism II: The Schizoidal Legacy

I had personally witnessed an ultra-religious Jew refuse to allow his phone to be used on the Sabbath in order to call an ambulance for a non-Jew who happened to have collapsed in his Jerusalem neighbourhood. Instead of simply publishing the incident in the press, I asked for a meeting which is composed of rabbis nominated by the State of Israel. I asked them whether such behavior was consistent with their interpretation of the Jewish religion. They answered that the Jew in question had behaved correctly, indeed piously, and backed their statement by referring me to a passage in an authoritative compendium of Talmudic laws, written in this century.

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


Political author, activist and polish holocaust survivor Israel Shahak made an enormous contribution to the understanding of Jewish history, politics and culture. In his seminal work Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) he offers an in-depth analysis of the Babylonian Talmud and its influence on orthodox Judaism and politics. In Chapter 5: “The Laws Against Non-Jews.” Shahak places Taldmudic discourse into several categories or themes to which he attributes some of the worst disputations in the Halakhah (or “Halacha” – “Jewish Law”) the compendium of the written and Oral Torah and Talmudic and rabbinic law. These include the works by Moses Maimonides (mentioned in the last post) a medieval Spanish, Sephardic Jewish philosopher and astronomer who remains one of the most influential contributors to Torah and Talmudic philosophy and who had a particular distaste for those who didn’t resonate to the Talmud.

The Rabbinical law that is supposed to be a book of religious instruction appears to have an awful lot of instruction on ways to deceive non-Jews. In fact, Shahak’s research is structured on nine categories which only skirt around what are examples of astonishing maleficence directed to those who do not happen to practice Judaism and Talmudic principles.

These are:

    1. Murder and Genocide
    2. Saving of a life (or not)
    3. Sexual offences
    4. Status
    5. Money and Property
    6. Gentiles in Israel
    7. Abuse

These descriptions offer a perfect example of schizoidal psychopathy on show in much of the Halakhah. It is no exaggeration to say that this form is extremely prevalent within the religious authoritarianism of Zionist and Orthodox Judiasm. The defining characteristic of this form of pathology is the overriding conviction that its sufferers are the only ones who can deliver and preach the truth. No other person has such “inside knowledge”. This is a product of their own distorted views on reality borne of hypersensitivity and ultra-pessimism. Yet, they believe it is only through their judgement and knowledge that all problems will be ultimately fixed – through agreement with their theoretical rules. Such people have a limited capacity for real emotion and empathy as one would expect, and which is useful for intellectual reasoning aligned to zealotry and fanaticism. Areas of activity which require diplomacy, caring and compassion hold no interest. Their weak self-esteem is buttressed by an unceasing intellectual restlessness and hyperactivity which brooks no interference – they have all the answers, after all.

This perceived intellectual superiority defines their narcissistic sense of power which is usually through the written word or some platform that allows them to formulate theoretical ideas for their audience. The authority of their ideas is vital. And since their concepts and theories are often convoluted and complex, people are bamboozled by their intensity, hyperbole, and austere attention to detail. (Mein Kampf, Communist Manifesto, Protocols of Zion, and Deuteronomy come to mind…) What is so dangerous about this form of pathology and with just the sufficient amount of gaps in their awareness – or a similar quota of reciprocal deformations in their own make-up – normal persons project their own ideas and predilections onto the schizoidal’s pathological material which, if a large cluster of such people are involved, can result in the needed support and energy of “converts”. These individuals do not realise that they have been taken in by something that is quite opposite to what they supposed. Once a person has been overpowered by the sheer tenacity and persistence of their efforts, the effects of their minds become progressively adapted to the pathology of the doctrine with an inability to think critically further induced. What is even more interesting is the presence of schizoidal persons who are attracted to religious dogma within Evangelism and Zionist circles. The disconnect is between the apparently “moral” concepts they espouse and the rigid structure of contempt which underlies it.

Zionism and the evolution of Talmudic law were only successful due to the tumultuous times in which ancient people lived. With conflict and trauma, engendered and opportunistic, the laws of the Talmud arose, in spite of and due to its presence in Babylonia, the seat of a legendary decadence and decay – the perfect soil in which Rabbinical law could seed. The schizoidal declarations of Deuteronomy did their work, feeding off fear and the loss of meaning prevalent at the time. The tactics for filling the vacuum created by war and conflict is easy to do against disenfranchised people. It was the same then as it is today since fear and loss of meaning will always find pathological partners. And the evolution of Judaism – or monotheistic religion in general – is one long story of pathogenic infection.

Andrew Lobaczewski who inaugurated the new discipline of ponerology in his extensive studies of psychopathy, described such individuals at the forefront of propaganda literature. Their view of human nature is so bad that they choose themselves as the only candidates qualified to act as intermediaries for “revolutionary” ideas. Lobaczewski calls this type of expression the “schizoid declaration.” The Talmud and Old Testament lore is replete with such declarations. Before continuing it might be instructive to include an extract from Lobaczewski’s Political Ponerology to illustrate the real dangers of a “schizoidally impoverished psychological world-view” and how centuries of Talmudic programming falls precisely into this psychological anomaly:

The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews. Estimates of this frequency range from negligible up to 3 %. In Poland it may be estimated as 0.7 % of population. My observations suggest this anomaly is autosomally hereditary. […]

In spite of their typical deficits, or even an openly schizoidal declaration, their readers do not realize what the authors’ characters are like; they interpret such works in a manner corresponding to their own nature. The minds of normal people tend toward corrective interpretation thanks to the participation of their own richer, psychological world-view. However, many readers critically reject such works with moral disgust but without being aware of the specific cause. […]

[Schizoidal individuals] are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time. […]

In spite of the fact that the writings of schizoidal authors contain the above described deficiency, or even an openly formulated schizoidal declaration which constitutes sufficient warning to specialists, the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.

The oversimplified pattern, devoid of psychological color and based on easily available data, exerts an intense influence upon individuals who are insufficiently critical, frequently frustrated as result of downward social adjustment, culturally neglected, or characterized by some psychological deficiencies. Others are provoked to criticism based on their healthy common sense, also they fail to grasp this essential cause of the error.

We can distinguish two distinctly different apperception types among those persons who accept the contents of such works: the critically-corrective and the pathological.

People whose feel for psychological reality is normal tend to incorporate chiefly the more valuable elements of the work. They trivialize the obvious errors and complement the schizoid deficiencies by means of their own richer world-view. This gives rise to a more sensible, measured, and thus creative interpretation, but is not free from the influence of the error frequently adduced above.

Pathological acceptance is manifested by individuals with diverse deviations, whether inherited or acquired, as well as by many people bearing personality malformations or who have been injured by social injustice. […]

Schizoidia has thus played an essential role as one of the factors in the genesis of the evil threatening our contemporary world. Practicing psychotherapy upon the world will therefore demand that the results of such evil be eliminated as skillfully as possible. [1] [Emphasis mine]

In the context of Judaism and the legacy of the Talmud this is a truly fascinating piece of field study from Lobaczewski, highlighting the importance of critical thinking and psychological hygiene in the face of imposed ideologies, religious or philosophical. In times of economic uncertainty, social unrest and uncertainty this danger becomes heightened. Recall this sentence regarding schizoidal propaganda: “…the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.” Can you imagine just how many groups and individuals – having been under the yolk of a materialist and narcissistic culture since their birth and have been molded to accept schizoidal programming of our our modern day institutions and political ideologies? These are the initial foot-soldiers sent out from essential psychopathy to seed the warped ideas and lay the foundation for Global Pathocracy.

Primed with ponerology and schizoidia in our minds, let’s move on to the aforementioned Mr. Shahak and his appraisal of Talmudic programming. (The edited extracts that follow have their original footnotes at the end).


Murder and genocide

“A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court. To cause indirectly the death of a Gentile is no sin at all.

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, ‘one must not lift one’s hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice … there is no prohibition here, because it was not done directly.’

He points out, however, that an act leading indirectly to a Gentile’s death is forbidden if it may cause the spread of hostility towards Jews.”  [2]

“A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.”

“… various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.” [3]

Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command’s Chief Chaplain writes:

“When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our  forces, then according to the Halakhah they may and even should be killed… Under no circumstances should an Arab be trusted, even if he makes an impression of  being civilized … In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.”  [4]

“’According to the commentators of the Tosafot, a distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.” [5]

Saving a life

“According to the Halakhah, the duty to save the life of a fellow Jew is paramount. … It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry.

As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself …expresses this in the maxim ‘Gentiles are neither to be lifted [out of a well] nor hauled down [into it]’. Maimonides … explains:

‘As for Gentiles with whom we are not at war … their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: ‘neither shalt thou stand against the blood of thy fellow’ but [a Gentile] is not thy fellow.’” [6]

“In cases where you must treat a gentile (all non-Jews) then payment must be offered otherwise to do so is against Talmudic law. the Halakhah could have been progressively liberalized. But as a matter of fact the majority of later halakhic authorities, far from extending Rivkes’ * leniency to other human groups, have rejected it altogether.” [7]

[* = R. Moses Rivkes, author of a minor commentary on the Shulhan Arukh]

Desecrating the Sabbath to save life

“…certain important rabbinical authorities had to relax the rules to some extent and allowed Jewish doctors to treat Gentiles on the sabbath even if this involved doing certain types of work normally banned on that day. This partial relaxation applied particularly to rich and powerful Gentile patients, who could not be fobbed off so easily and whose hostility could be dangerous.” [8]

Sexual offences

“Sexual Intercourse between a married Jewish woman and any man other than her husband is a capital offense for both parties, and one of the three most heinous sins.

The status of Gentile women is very different. The Halakhah presumes all Gentiles to be utterly promiscuous and the verse ‘whose flesh is as the flesh of asses, and whose issue [of semen] is like the issue of horses’ … is applied to them.

Whether a Gentile woman is married or not makes no difference, since as far as Jews are concerned the very concept of matrimony does not apply to Gentiles (‘There is no matrimony for a heathen’). Therefore, the concept of adultery also does not apply to intercourse between a Jewish man and a Gentile woman; rather, the Talmud equates such intercourse to the sin of bestiality. (For the same reason, Gentiles are generally presumed not to have certain paternity.)”

“…the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew:

If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day – because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble’ …

The Jew, however, must be flogged, and if he is a Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offense: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.” [9]

Status

“According to the Halakhah, Jews must not (if they can help it) allow a Gentile to be appointed to any position of authority, however small, over Jews. … Significantly, this particular rule applies also to converts to Judaism and to their descendants (through the female line) for ten generations or ‘so long as the descent is known’.”

“Gentiles are presumed to be congenital liars, and are disqualified from testifying in a rabbinical court.”

“A Jewish woman is nowadays admitted as a witness to certain matters of fact, when the rabbinical court ‘believes’ her; a Gentile – never.”

“… by Jewish religious law, a woman can be declared a widow – and hence free to re-marry – only if the death of her husband is proven with certainty by means of a witness who saw him die or identified his corpse. However, the rabbinical court will accept the hearsay evidence of a Jew who testifies to having heard the fact in question mentioned by a Gentile eyewitness, provided the court is satisfied that the latter was speaking casually (goy mesiah lefi tummo) rather than in reply to a direct question; for a Gentile’s direct answer to a Jew’s direct question is presumed to be a lie…” [10]

Money and property

(1) Gifts The Talmud bluntly forbids giving a gift to a Gentile. However, classical rabbinical authorities bent this rule because it is customary among  businessmen to give gifts to business contacts. It was therefore laid down that a Jew may give a gift to a Gentile acquaintance, since this is regarded not as a true gift but as a sort of investment, for which some return is expected. Gifts to ‘unfamiliar Gentiles’ remain forbidden. […]

(2) Taking of interest. Anti-Gentile discrimination in this matter has become largely theoretical, in view of the dispensation … which in effect allows interest to be exacted even from a Jewish borrower. However, it is still the case that granting an interest-free loan to a Jew is recommended as an act of charity, but from a Gentile borrower it is mandatory to exact interest. In fact, many – though not all – rabbinical authorities, including Maimonides, consider it mandatory to exact as much usury as possible on a loan to a Gentile.

(3) Lost property. If a Jew finds property whose probable owner is Jewish, the finder is strictly enjoined to make a positive effort to return his find by advertising it publicly. In contrast, the Talmud and all the early rabbinical authorities not only allow a Jewish finder to appropriate an article lost by a Gentile, but actually forbid him or her to return it. […]

(4) Deception in business. It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. […]

(5) Fraud. It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, ‘Fraud does not apply to Gentiles, for it is written: “Do not defraud each man his brother”; … but a Gentile who defrauds a Jew should be compelled to make good the fraud, but should not be punished more severely than a Jew [in a similar case].’

(6) Theft and robbery. Stealing (without violence) is absolutely forbidden – as the Shulhan ‘Arukh so nicely puts it: ‘even from a Gentile’. Robbery (with violence) is strictly forbidden if the victim is Jewish. However, robbery of a Gentile by a Jew is not forbidden outright but only under certain circumstances such as ‘when the Gentiles are not under our rule’, but is permitted ‘when they are under our rule’. Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity. This may explain why so very few rabbis have protested against the robbery of Palestinian property in Israel: it was backed by overwhelming Jewish power.”  [11]

Gentiles in the land of Israel

“In addition to the general anti-Gentile laws, the Halakhah has special laws against Gentiles who live in the Land of Israel (Eretz Yisra’el) or, in some cases, merely pass through it. These laws are designed to promote Jewish supremacy in that country. The exact geographical definition of the term ‘Land of Israel’ is much disputed in the Talmud and the talmudic literature, and the debate has continued in modern times between the various shades of zionist opinion. […]

“The Halakhah forbids Jews to sell immovable property – fields and houses – in the Land of Israel to Gentiles. In Syria, the sale of houses (but not of fields) is permitted. Leasing a house in the Land of Israel to a Gentile is permitted under two conditions. First, that the house shall not be used for habitation but for other purposes, such as storage. Second, that three or more adjoining houses shall not be so leased.” […]

“It is therefore clear that – exactly as the leaders and sympathizers of Gush Emunim say – the whole question to how the Palestinians ought to be treated is, according to the Halakhah, simply a question of Jewish power: if Jews have sufficient power, then it is their religious duty to expel the Palestinians. All these laws are often quoted by Israeli rabbis and their zealous followers. For example, the law forbidding the lease of three adjoining houses to Gentiles was solemnly quoted by a rabbinical conference held in 1979 to discuss the Camp David treaties. The conference also declared that according to the Halakhah even the ‘autonomy’ that Begin was ready to offer to the Palestinians is too liberal. Such pronouncements – which do in fact state correctly the position of the Halakhah – are rarely contested by the Zionist ‘left’.” [12]

Abuse

“In one of the first sections of the daily morning payer, every devout Jew blesses God for not making him a Gentile.” […]

“The concluding section of the daily prayer … opens with the statement: ‘We must praise the Lord of all … for not making us like the nations of [all] lands … for they bow down to vanity and nothingness and pray to a god that does not help.’

“The last clause was censored out of the prayer books. But in Eastern Europe it was supplied orally, and has now been restored into many Israeli-printed prayer books. In the most important section of the weekday prayer – the ‘eighteen blessings’ – there is a special curse, originally directed against Christians, Jewish converts to Christianity and other Jewish heretics: ‘And may the apostates’ … have no hope, and all the Christians perish instantly’. […]

“Apart from the fixed daily prayers, a devout Jew must utter special short blessings on various occasions, both good and bad … Some of these occasional prayers serve to inculcate hatred and scorn for all Gentiles, [for example] a pious Jew must utter curse when passing near a Gentile cemetery, whereas he must bless God when passing near a Jewish cemetery …

“…when seeing a large Jewish population a devout Jew must praise God, while upon seeing a large Gentile population he must utter a curse.

“…the Talmud lays down that a Jew who passes near an inhabited non-Jewish dwelling must ask God to destroy it, whereas if the building is in ruins he must thank the Lord of Vengeance. (Naturally, the rules are reversed for Jewish houses.) This rule was easy to keep for Jewish peasants who lived in their own villages or for small urban communities living in all-Jewish townships or quarters.”

“…it became customary to spit (usually three times) upon seeing a church or a crucifix, as an embellishment to the obligatory formula of regret. … Sometimes insulting biblical verses were also added.”

“There is also a series of rules forbidding any expression of praise for Gentiles or for their deeds, except where such praise implies an even greater praise of Jews and things Jewish. This rule is still observed by Orthodox Jews.”

“… it is forbidden to join any manifestation of popular Gentile rejoicing, except where failing to join in might cause ‘hostility’ towards Jews, in which case a ‘minimal’ show of joy is allowed. In addition to the rules mentioned so far, there are many others whose effect is to inhibit human friendship between … Jew and Gentile. […]

“A religious Jew must not drink any wine in whose preparation a Gentile had any part whatsoever. Wine in an open bottle, even if prepared wholly by Jews, becomes banned if a Gentile so much as touches the bottle or passes a hand over it.” […] “…it is permitted to cook food on a holy day for a [Gentile], provided he is not actively encouraged to come and eat.”

“An important effect of all these laws – quite apart from their application in practice – is in the attitude created by their constant study which, as part of the study of the Halakhah, is regarded by classical Judaism as a supreme religious duty. Thus an Orthodox Jew learns from his earliest youth, as part of his sacred studies, that Gentiles are compared to dogs, that it is a sin to praise them, ….” […]

“In §322, dealing with the duty to keep a Gentile slave enslaved for ever (whereas a Jewish slave must be set free after seven years), the following explanation is given:

And at the root of this religious obligation [is the fact that] the Jewish people are the best of the human species, created to know their Creator and worship Him, and worthy of having slaves to serve them. And if they will not have slaves of other peoples, they would have to enslave their brothers, who would thus be unable to serve the Lord, blessed be He. Therefore we are commanded to possess those for our service, after they are prepared for this and after idolatory is removed from their speech so that there should not be danger in our houses, … and this is the intention of the verse ‘but over your brethren the children of Israel, ye shall not rule one over another with rigor’, … so that you will not have to enslave your brothers, who are all ready to worship God.

In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: ‘That we are commanded to demand interest from Gentiles when we lend money to them, and we must not lend to them without interest,’ The explanation is:

“And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful … deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and mercy to them is because they follow the religion of God, blessed be He. Behold, with this intention our reward [from God] when we withhold mercy from the others is equal to that for doing [merciful deeds] to members of our own people. Similar distinctions are made in numerous other passages. The ban against following Gentile customs (§262) means that Jews must not only ‘remove themselves’ from Gentiles, but also ‘speak ill of all their behavior, even of their dress’.” [13]

As an addition to Shahak’s summary of abuse, Rabbincal law also permits recurrent attempts to either mollify or encourage child abuse. Rather than the best that the Christian Bible has to offer, its replacement is buffered by obscure mystical overtures which nevertheless seep through into the crude and direct echoes of Babylonian black magick. This has obviously been covered up for decades by religious authorities and the Jewish “stockade.”

In developmental psychology age nine is about the time when children begin to gain a sense of self or when the personality starts to assert itself. It is especially troubling then to discover that nine-year old boys come under lengthy discussion as to the ideal age of sexual relations with child molestation seen as an “insignificant act” throughout the Talmud. One might say that this is an archaic left-over of a primitive barbarism. But tragically, as we know by now, this is a standard playground for the Establishment rooted in religio-occult justifications as cover for simple psychopathic predation. When such a foundation is the source of a highly influential faction of our present homicidal overseers then we need to take it very seriously indeed.


  If a Jew is tempted to do evil, he should put on dirty clothes and go to a city where he is not known, and do the evil there.  (BT Moed Kattan 17a)


As we continue our look at the Babylonian Talmud this is not to denigrate the average Jewish man or woman, (though undoubtedly some will take it that way) it is to highlight the nature of the Talmud and Judaism in the context of the chaos which has continued to unfold in the world, expressly encouraged by those within the Zionist Establishment, many of whom are of Kharzarian origins and not even Jews as commonly defined.

After looking at Israel Shahak’s analysis of less well known instructions within the Talmud, he did not delve as deeply as Michael Hoffman in weeding out controversies. Shahak’s work may be more refined and readable yet, in Judaism Discovered which is well over 900 pages in total, there is a wealth of research that prises open the Talmud’s secrets and they are not pleasant to behold, the encouragement of child abuse being one:

“… intercourse with a boy under nine years old is not considered a significant sexual act…” (BT Ketubot 11b)

“… a child less than nine years old cannot…be the object of sodomy” (even if he has been sodomized) (BT Sanhedrin 54b)

image_thumb1(BT Sanhedrin 54b)

From the homosexual abuse of children, we go to a recurrent theme of women who are seen as mere chattel and associated with witchcraft. This is not unusual for its day, however sexual exploitation extends from women to little girls, the abuse of which is similarly permitted under the ancient laws of Orthodox Judaism:

  • The birth of a girl is a sad occurrence. (BT Baba Bathra 16b).
  • Women are a “vain treasure” to their fathers. (BT Sanhedrin 110b).
  • A Jewish male is obligated to say the following prayer every day: “Thank you God for not making me a gentile, a woman or a slave.” (BT Menahoth 43b-44a). 418
  • “If two women sit at a crossroads, one on this side and the other on the other side, and they face one another, they are certainly witches.” (BT Pesahim 111a).
  • A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest. (BT Yebamoth 59b).
  • It is not good to talk to women, not even your own wife. (BT Aboth).
  • Women are lightheaded. (BT Kiddushin 80b).
  • Walking behind a woman on the road is sinful. (BT Erubin 18b).
  • It is forbidden to teach the Law to a woman. (BT Kiddushin 29b).
  • It is permissible to divorce your wife if she burns your dinner, or if you see a prettier girl. (BT Gittin 91a). 419
  • Deafness is caused by couples talking during sexual intercourse. (BT Nedarim 20a).
  • Jews are commanded by Rabbinic Law to have sexual intercourse only in If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women: the dark. (BT Shabbath 86a). [14]

In the eyes of these Talmudic lawyers women are “sack[s] of excrement” (BT Shabbat 152b) and lesser beings only to serve Jehovah’s will in propagating his chosen people. If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women. It doesn’t take too long to find out: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (Kiddushin 66c)

Sex, magick and sexual abuse appear to be synonymous, numerous definitions of the correct type of sexual intercourse can be found in the Halakah. With the most incredible display of psychopathic paralogic, it is deemed quite normal for girls below the three to be used as playthings since they are not sexually mature so  it is therefore deemed permissible:

If a girl is less than three years old, it is permitted to be secluded with her. Likewise, if a boy is less than nine years old a woman is permitted to be alone with him.”  — Kitzur Shulchan Aruch: Classic guide to Jewish Law (Metsudah Publications, 1996), v. 2, p. 1023

“If a grown-up man has intercourse with a little girl, it is nothing, for having intercourse with a girl less than three years old is like putting a finger in the eye.” (BT Ketubot 11b)

From Jane Rachel Litman’s 2001 article “Working with Words of Torah” submitted to the S’hma: A Journal of Jewish Ideas the ancient Rabbis’ veneration creates some cognitive dissonance when students and teachers alike are confronted with such examples:

“The background sound in the small library is muted but intense. Pairs of scholars lean over their texts whispering energetically, trying to puzzle out the meaning of the particular sugya, passage. The teacher directs them back toward the group and asks for questions.

One student raises a hand: ‘I don’t understand verse 5:4 of the tractate Niddah. What does the phrase ‘it is like a finger in eye’ mean?

The teacher responds, ‘This refers to the hymen of a girl younger than three years old. The Sages believed that in the case of toddler rape, the hymen would fully grow back by the time the girl reached adulthood and married. Therefore, though violated, she would still technically be counted as a virgin and could marry a priest. It’s an analogy: poling your finger in the eye is uncomfortable, but causes no lasting harm. There is a collective gasp of breath among students. Their dismay is palpable.

They do not like this particular text or the men behind it. But its authors, the rabbis, hardly wrote it with this particular group of students in mind – mostly thirty- and forty-year old women in suburban Philadelphia taking a four-week class titled ‘Women in Jewish Law’ at their Reform synagogue. The questioner persists. ‘I don’t understand. Are you saying this refers to the rape of a three year-old girl?’

“Or younger,’ the teacher responds dryly.

‘I don’t see how it says anything about rape and hymens. You must be mistaken. I don’t believe the rabbis are talking about rape at all. I think this statement has nothing to do with the rest of the passage.’

The teacher (I’ll admit now that it was me, a second-year rabbinic student) responds, ‘Well, that’s the common understanding. What do you think it means?’

The woman is clearly agitated, ‘I don’t know, but I do know that it couldn’t be about child rape.’ This is week three of the class. The woman does not return for week four. Denial.” [15]

Litman eloquently describes this “denial” in terms of placing it all in perspective. She correctly believes that there is both wisdom and humour in the Torah and Talmud because human beings are fallible. But then she goes onto replay the exact same denial of what are obviously degenerate acts. She believes it is surely natural that we must not throw the baby out with the bath-water when approaching revered sacred Jewish texts which “… are violent or xenophobic, that speak of child abuse, human slavery, or homophobia with gross insensitivity.”

This is not about “gross insensitivity”; it is surely concerned with facing the reality that a religious instruction manual on living your life from so-called “spiritual” men are actively condoning and encouraging child abuse. (You can see one result of these archaic instructions in The Z Factor XI: Chabad Networks). This is not a question of ordinary people speaking of such things in a brusque manner and glossing over crimes. This is about Rabbis setting themselves up as intermediaries of sacred texts and teaching those crimes as somehow a normal.  Apparently incorporating elements of a “secret” oral Torah, the Talmud has been described as “… an immense superstructure of precedents [16] and “precedents” in Judaism is literally: “instruction.” So, we can safely say that the Talmud is a vast book on “how to …” according to Rabbinical law. How then, does this square with the the sacred and profane; when sexual pathology is indelibly part of the very foundation of Judaism and bound up with a history of bloody conquest on behalf of Yahweh? (The very same God who likes to lob off babies foreskins).

That is not to say that Christianity and Islam do not suffer from the same symptoms of ponerisation where the original perennial truths were masked and omitted by religious oligarchs. Yet, there appears to be no such masking here other than a careful sanitisation over the centuries. There is an explicit difference sourced from the Talmud and Jewish theology as a whole, where such aberrations have a centuries old tradition in the guise of Occult Zionism and its modern Mossad contractor as one of the most powerful arms of the Establishment today.

As Jesus discovered, the schizoidal propaganda of the Levites still holds sway. “Taking the good with the bad” is only possible if we are thoroughly sure that we know which is which. Being faced with “human nastiness” only leads to the transformative, “constructive change” of which Litman cites if we know we have been truly objective about what we have embraced. Otherwise, it is just another type of rationalisation which Litman claims to be calling out. Her get-out clause in the face of this dissonance is “equanimity in [her] response.” It is precisely this preference to psychological stability and composure that has led us all into a state of wilful blindness which has encouraged Zionists, international banks and the Catholic Church to get away with indulging their emotional, sexual and financial abuse. And they are allowed to do so because the very foundations of our belief systems have been created so that such impunity is institutionalised.

Though Judaism believes it has THE truth and separates itself from other religions, most of which respect that there are many paths to truth at their core, Judaism and its Talmudic foundation is singularly different. Believing that any text is “God’s Word” is an absolutist heaven for such “equanimity” and invites all the pathological distortions we have been exploring.

Samuel_Hirszenberg1

Samuel Hirszenberg, Talmudic School, c. 1895-1908. (wikipedia)

The Talmud is awash with minute attention to bodily functions, and an underlying currents of repression, perversity and prurience, the results of which can only result in sexual pathology. What of the mandatory rules for young Jewish boys having already passed through the infant trauma of circumcision, guaranteed to affect their sensitive psycho-emotional development, you then have a multitude of regulations restricting any kind of natural sexual functioning, where a joyful sexual identity cannot be allowed to grow unless it is through hateful masochistic and misogynist means. It effectively sets the child up for neuroses and unhealthy preoccupations which may crystallise in later life.

Michael Hoffman’s research offers an example of this neuroses:

“The laws of Orthodox cohabitation demand (that)…(a) man must never see his wife undressed. So when they actually arrive in bed, the idea is to keep her covered by the sheet at all times. However, since propagation is essential, and decreed by law, there’s a hole at the appropriate place so that the commandments can be fulfilled…They don’t know how to please a woman, how to understand what she wants, how to listen to what she is saying. Sex is simply a right for them, a way of creating more sons. If they follow the laws, they fulfill their sexual duties in the dark, thinking religious thoughts and never speak to their wives about their feelings…”

“One is forbidden to have sex in lamplight unless one makes a partition to block the light from illuminating the body directly. It is prohibited to have sex in the daylight unless the room is darkened with a shade. 883 Sex at the beginning and the end of the night is also forbidden. [17]

This is not extreme modesty since other exhortations include eroticism and sexual obsession which is enough to make anyone dizzy with confusion. Imagine how this affects a child?

For example, BT Baba Kamma 27a sets up a situation in which a Judaic man falls from the top of a roof and in the course of his fall accidentally inserts his penis inside a woman passerby upon whom he falls! This precipitates a tedious legal analysis of who is liable for what damages. It’s a spin on the classic dirty joke motif, only this is from Judaism’s holiest book. When Prof. Graydon Snyder of the Chicago Theological Seminary related this Talmud passage to his class, a complaint of sexual harassment was brought against him by a female student.

“Professor Snyder said the woman in his class told him that the story from the Talmud, and his selection of it, conveyed the message that it was permissible to harm women as long as it was unwitting.”

“Unwitting” homosexual intercourse is also mitigated in Judaism by its “accidental” nature. Then there’s the Midrash on Genesis that holds that Abel was quarreling with Cain over which brother would have Eve sexually, although in the rabbinic mind by this time Lilith was synonymous with Eve, so they were arguing over who would have coitus with Lilith. [18]

Then there are various amusing descriptions of auto-erotic porn dressed up as mysticism which include “Nebuchadnezzar’s Prodigious Member” and tales of his serial sodomy:

“When that wicked man (Nebuchadnezzar) wished to treat that righteous one (Zedekiah) thus (i.e. submit him to sexual abuse), his membrum was extended three hundred cubits and wagged in front of the whole company (of captive kings), for it is said, Thou art filled with shame for glory: drink thou also, and be as one uncircumcised (he’orel): the numerical value of ‘orel is three hundred.” [19]

There are many more such passages.It would actually be darkly amusing if these instructions were not taken so seriously and had such a profound impact on the development of civilisations. Now place this in context with our 21st Century sexual abuse epidemic which is currently being exposed. It’s source comes from the Establishment, staining society from the top down.

The legacy of Freud and psychoanalysis provided undoubted innovations into the workings of the unconscious and our instinctive drives.  Freud is also a product of Jewish culture and thereby Talmudic programming. No where is it clearer than in the instructions and dictums of the Talmud. This clears up a lot of the reasons why Freud’s cult of psychoanalysis made such errors in focusing predominantly on sexual neuroses as the cause of all our maladies. These diagnoses were largely predicated on Jewish case studies who in turn, were the result of the same Talmudic programming.

As a left-over of totalitarian Levite law passed on to generations of Rabbis, who in turn conditioned their brethren, it was also applied to non-Jews who had no such inculcation. It therefore muddied the waters terribly for those who were not shackled by such religious indoctrination passing for science. Instead whole generations were subjected to a panoply of diagnostic caricatures with an overemphasis on sex within dreams, an obsessive hunt for latent incest, penis-envy and Oedipal complexes which were not necessarily part of the possibility of a collective genetic inheritance. Suppression of “primitive instincts” were only a part of the overall picture, as contemporary psychology has discovered.

What might science have discovered if it had not been held back?

Other psychotherapeutic modalities may have balanced the influence of psychoanalysis by offering more comprehensive insights into the adaptive unconscious. The wholly subjective nature of interpretation within which Freud promoted served as a further stockade, feeding the already conditioned neuroses in Rabbincal teachings and Jewish culture. Instead of adopting a more holistic and objective appraisals of mental illness, the Freudian pact with the Talmud was applied to everyone. 


 “When urinating it is forbidden to hold the penis even to facilitate urination. If you are married and your wife is halachically clean [not menstruating], it is permitted to hold your penis [when urinating]. When not urinating it is forbidden to hold his penis.”

(Kitzur Shulchan Aruch II:151)

“It is forbidden to look at your wife’s genital area.” … “Any [husband] who does look there is devoid of shame.”

(Kitzur Shulchan Aruch II:150). [3]

“It is forbidden to bring on an erection in vain, or to cause yourself to think about women. You should be extremely careful to avoid an erection. Therefore, it is forbidden to sleep on your back facing upward or to sleep (on your stomach) facing downward. To avoid an erection you should keep on our side.”

Kitzur Shulchan Aruch II:151.


Psychoanalytical discourse was emboldened by behaviourism, the largely Jewish Cultural Marxism, the rise of “scientific technique” and the  subsequent Rockefeller-Kinsey social programming which laid waste to traditional human values. This is where psychopathy had its way in and the decline of conscience and the erosion of a moral dimension in the life of Western humanity. Perversity was apparently not pathology so it became normalised, with fragmentation, separation and a new narcissism fuelling sexual confusion along side the much vaunted sexual revolution. The social implications for this new, unlimited expression was encouraged in way that went far beyond healthy experimentation and the reaction to conservative prudishness. Talmudism was clearly aligned to a darker version of sexual magick which was then mainstreamed into society over time. It is now very easy to simply blame it on knee-jerk reactions of conservatives and/or anti-Semitism as an evil reaction against progressive left-liberal values. It is neither, though the former obviously exists. That is the nature of Talmudic conditioning which is used to great effect by Zionists. Stockholm syndrome mixed with innate subservience to Religious authoritarianism ensures compliance.

Shahak emphasises the fact that some of the explanations given by contemporary rabbis for the Halakhah are incorrect. He makes the point that “apologetic ‘scholars of Judaism’” know this and seek to insulate understanding from the outside world, though allowing dissent within the Jewish community. But since the thought police are powerful, Jews who share their disquiet with Gentiles are vilified and all manner of denials are issued. Philanthropy, love, brotherhood and mercy are all brought out as evidence for the sanctity and wisdom of Talmudic literature without mentioning that this applies to Jews alone. The author – who surely has enough scholarly and personal experience of his own to make the above analyses – makes further observation regarding this deception of one rule for Jews and quite another for Gentiles. He takes Israel as an example, making the claim that the: “… attitudes of hatred and cruelty to towards all Gentiles are among the majority of Israeli Jews,” latent and disguised. No such social etiquette is evident with Zionists whom, according to Shahak have driven the ultra-right wing religious precepts of the Gush Emunim movement of the 1960s and 1970s out across the socio-political sphere. This has given justification for assassinations, human rights abuse and a rise in the building of Jewish settlements on Palestinian land. 

As economic difficulties increase in Israel this is encouraging a reaction against Netanyahu but not necessarily because there is more resistance against Palestinian oppression, though that is undoubtedly a factor, rather, it is due to ordinary Israelis’ standard of living being affected.  Jewish self-interest as a much encouraged tenet of ethnocentric values, continues to inform many Israeli citizens perception of reality just as it does the Zionist drive in politics. In relation to Palestinians, ethics and human rights is an irrelevance for the majority, it seems. Left-wing, seemingly “moderate” Zionists are no different. The only thing that matters is Israel since giving in to even the simplest appeal to humane treatment of Palestinians is perceived as a slippery slope to assimilation and disappearance of the Jewish identity. Survival is the overriding directive which trumps all else.

 


Notes

[1] pp.123-125; Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes (2007) By Andrew M. Lobaczewski; Red Pill Press; 2nd edition (April 4, 2007 ISBN-10: 1897244258.
[2] Ibid; pp.75-76 | R. Yo’el Sirkis, Bayit Hadash, commentary on Beyt Josef, yoreh De’ah’ 158. The two rules just mentioned apply even if the Gentile victim is ger toshav, that is a ‘resident alien’ who has undertaken in front of three Jewish witnesses to keep the ‘seven Noahide precepts’ (seven biblical laws considered by the Talmud to be addressed to Gentiles).
[3] Ibid; p.76 | “For example, R. Shabbtay Kohen (mid 17th century), Siftey Kohen on Shulhan ‘Arukh, ‘Yoreh De’ah, 158: ‘But in times of war it was the custom to kill them with one’s own hands, for it is said, “The best of Gentiles – kill him!”‘ Siftey Kohen and Turey Zahay … are the two major classical commentaries on the Shulhan ‘Arukh.”
[4] Ibid. | Colonel Rabbi A. Avidan (Zemel), ‘Tohar hannesheq le’or hahalakhah’ (= ‘Purity of weapons in the light of the Halakhah’) in Be’iqvot milhemet yom hakkippurim – pirqey hagut, halakhah umehqar (In the Wake of the Yom Kippur War – Chapters of Meditation, Halakhah and Research), Central Region Command, 1973: quoted in Ha’olam Hazzeh, 5 January 1974; also quoted by David Shaham, ‘A chapter of meditation’, Hotam, 28 March 1974; and by Amnon Rubinstein, ‘Who falsifies the Halakhah?’ Ma’ariv”, 13 October 1975. Rubinstein reports that the booklet was subsequently withdrawn from circulation by order of the Chief of General Staff, presumably because it encouraged soldiers to disobey his own orders; but he complains that Rabbi Avidan has not been court-martialled, nor has any rabbi – military or civil – taken exception to what he had written.”
[5] Ibid; p.78.
[6] Ibid. Leviticus, 19:16. Concerning the rendering ‘thy fellow’ […]
[7] Ibid.
[8] Ibid; p.82
[9] Ibid; p. 87 | Ezekiel, 23:20. |  Tractate Berakhot, p. 78a.| Talmudic Encyclopedia, ‘Eshet Ish’ (‘Married Woman’). |  Exodus, 20:17. | 44 Genesis, 2:24. |  Maimonides, op. cit., ‘Prohibitions on Sexual Intercourse’ 12; 10; Talmudic | Encyclopedia, ‘Goy’. |  Maimonides, op. cit., ibid., 12, 1-3. “As a matter of fact, every Gentile woman is | regarded as N.Sh.G.Z. – acronym for the Hebrew words niddah, shifhah, goyah, zonah (unpurified from menses, slave, Gentile, prostitute). Upon conversion to Judaism, she ceases indeed to be niddah, shifhah, goyah but is still considered zonah (prostitute) for the rest of her life, simply by virtue of having been born of a Gentile mother. In a special category is a woman ‘conceived not in holiness but born in holiness’, that is born to a mother who had converted to Judaism while pregnant. In order to make quite sure that there are no mix-ups, the rabbis insist that a married couple who convert to Judaism together must abstain from marital relations for three months.”
[10] Ibid; p.88 | “Characteristically, an exception to this generalization is made with respect to Gentiles holding legal office relating to financial transactions: notaries, debt collectors, bailiff~ and the like. No similar exception is made regarding ordinary decent Gentiles, not even if they are friendly towards Jews.”
[11] Ibid; p.89 | Leviticus, 25:14. This is a literal translation of the Hebrew phrase. The King James Version renders this as ‘ye shall not oppress one another’; ‘oppress’ is imprecise but ‘one another’ is a correct rendering of the biblical idiom ‘each man his brother’. As pointed out in Chapter 3, the Halakhah interprets all such idioms as referring exclusively to one’s fellow Jew. | Shulhan ‘Arukh, ‘Hoshen Mishpat’ 227.
[12] Ibid. p.90 | “This view is advocated by H. Bar-Droma, Wezeh Gvul Ha’aretz (And This Is the Border of the Land), Jerusalem, 1958. In recent years this book is much used by the Israeli army in indoctrinating its officers. | Maimonides, op. cit., ‘Idolatry’ 10, 3-4. |  Exodus, 23:33.| Maimonides, op. cit., ‘Idolatry’ 10, 6.
[13] Ibid; pp.92-96 | “This is followed by a blessing ‘for not making me a slave’. Next, a male must add a blessing ‘for not making me a woman’, and a female ‘for making me as He pleased’. | In eastern Europe it was until recent times a universal custom among Jews to spit on the floor at this point, as an expression of scorn. This was not however a strict obligation, and today the custom is kept only by the most pious. | The Hebrew word is meshummadim, which in rabbinical usage refers to Jews who become ‘idolators’, that is either pagan or Christians, but not to Jewish converts to Islam. | The Hebrew word is minim, whose precise meaning is ‘disbelievers in the uniqueness of God’. | Tractate Berakhot, p. 58b. | According to many rabbinical authorities the original rule still applies in full in the Land of Israel. | This custom gave rise to many incidents in the history of European Jewry. One of the most famous, whose consequence is still visible today, occurred in 14th century Prague. King Charles IV of Bohemia (who was also Holy Roman Emperor) had a magnificent crucifix erected in the middle of a stone bridge which he had built and which still exists today. It was then reported to him that the Jews of Prague are in the habit of spitting whenever they pass next to the crucifix. Being a famous protector of the Jews, he did not institute persecution against them, but simply sentenced the Jewish community to pay for the Hebrew word Adonay (Lord) to be inscribed on the crucifix in golden letters. This word is one of the seven holiest names of God, and no mark of disrespect is allowed in front of it. The spitting ceased. Other incidents connected with the same custom were much less amusing. | The verses most commonly used for this purpose contain words derived from the Hebrew root shaqetz which means ‘abominate, detest’, as in Deuteronomy, 7:26: ‘thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.’ It seems that the insulting term sheqetz, used to refer to all Gentiles (Chapter 2), originated from this custom. | Talmud, Tractate Beytzah, p. 21a, b; Mishnah Berurah on Shulhan ‘Arukh, ‘Orah Hayyim’ 512. Another commentary (Magen Avraham) also excludes Karaites.”
[14]  paragraph 2.740; Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008) By Michael Hoffman. (kindle edition)
[15] ‘Working With the Words of Torah’ April 1, 2001, Jane Rachel Litman http://shma.com/2001/04/working-with-the-words-of-torah/
[16] Frederic W. Farrar, History of Interpretation, p.112.
[17] op.cit. Hoffman; paragraph 2.1486 | Note: Mishnah Berurah, Laws of Daily Conduct, v. 2, C [202-241] sec. 6
[18] Ibid. paragraph 2.1488 | Note: Conduct, v. 2, C [202-241] sec. 4. Dirk Johnson, “A Sexual Harassment Case to Test Academic Freedom,” May 11, 1994
[19] Ibid; paragraph 2.1490 | Note: (op. cit.), pp. 98-99.

Occult Zionism I

 By M.K. Styllinski

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA…

Chabad Lubavitch Rabbi Yitzhak Ginsburgh quoting the founder of the Chabad movement Shneur Zalman of Liadi – Jewish Week – April 26, 1996.

***

“…in addition to a series of scurrilous sexual allegations against Jesus, the Talmud states that his punishment in hell is to be immersed in boiling excrement – a statement not exactly calculated to endear the Talmud to devout Christians.”

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


(Note: Before tackling this post, it might be a good idea to read: The Z Factor series; Religious Authoritarians and  World Revolution.)

Zionism is both anti-Jewish, and anti-Christian. It is an atheistic repudiation of every characteristic of the Christian principle and the more down-to-earth Jewish principles of altruism which exist in every moderate religious affiliation to truth. Zionism breathed life into what came to be known as Nazism since it was founded on the very same tenets of racism and supremacy. Ironically, it was Adolf Hitler funded and supported by Zionists who took the battle against Talmudic teachings and political deception of Zionism; an inverted and distorted version of a truth. Finally, it was Hitler’s despotism and Anglo-American desire for war which provided a further layer of propaganda for the true instigators of chaos. It is in this sense that Jews and the rest of humanity have been had. There is no doubt that Zionism is at the forefront of covert operations to continue and extend this chaos culminating in their prophesied World War III. For Occult Zionists this is both a political and ideological drive. Global in its ambitions it extends far beyond the remit of Israeli nationalism. Accordingly, this relatively modern incarnation of Ashkenazi supremacy represents the best tool for psychopaths to create periodic revolutions, with monotheistic religions as the fail-safe mechanism to make sure that humanity keeps to the rule book.

Conversely,  – and the point has to be hammered home – it is an absurdity to think that there is a strictly Jewish conspiracy when Judaism itself was merely the instrument to control the mass mind over centuries, with an extremely effective Middle Eastern imperialism taking precedence. It’s also true to say that Judaism itself has been hijacked from its very inception, as we will see. The inculcated psychology of Jewish victimhood and its historic propaganda was necessary for the fulfillment of psychopathic conquest. Ethnocentrism, race supremacy, blood and soil, and the institution of atheist totalitarian regimes under Communism, Nazism, corporatism and the neo-liberal economics of our present age – occult Zionism lies behind these major pathologies in some form of another. It is therefore hugely simplistic to make ordinary Jews culpable for what is after all, a very long unbroken exercise in social engineering. No wonder common traits in Jewish psychology display both a creative genius and a variety of neuroses in equal measure as the result of the distillation of a cognitive elite predicated on being “chosen.”

It is this cultural victimhood that is based on the reality of persecution yet, has morphed into a veritable industry that insulates the Jewish tribe and by default, Zionism from criticism from within and without. It has become a very effective vicious circle. Modern day Jews ARE victims but the tragedy is that the propaganda which has been created by Zionism prevents them from seeing the real nature of this bias which increasingly defines Jewish meaning. It points to a profound truth about their place in the world: that Establishment Zionists are using Jews for a specific purpose – to be the primary tools for pathocratic world vision. So, the authoritarian followers within Judaism and Judaic cults such as Chabad Lubavitch have been specially chosen not to act as inherently spiritual beings destined to preside over gentiles and inaugurate a new theocratic Eden for all – as if that weren’t bad enough – but chosen as the most convenient tribe to transform the world into Chaos from which a global Pathocracy can emerge. It is in this way that it is not about any race or religion it is purely about a psychopathic elite. 

By that token, it is evident from a spiritual perspective that the Palestinians have taken on the mantle of a collective sacrifice to wake up humankind, a tragic irony in light of the millions killed by the Nazis. It makes it all the more bizarre since there is no such thing as a Jewish race as many scholars are now discovering. Archaeology, history and anthropological finds of the last 200 years have shown us that Jewish peoples come from wide genetic variants of a Semitic base. The dominant band of Jews currently ensconced in Zionism and many nodes of power are the Rothschild-led Ashkenazis with their origins in Khazria who are, essentially, not Jewish at all. It appears that the Ashkenazi heritage is currently micro-managing the destiny of Jews, those whom have come up through the complex gene pool that makes up the Jewish tribe.

The foot soldiers of Zionism and their associated mythology of Israel – even vast tracts of biblical Judaism – is a deception against not just humanity but the religion of Judaism and its followers, most of whom the militant Zionists intend to sacrifice as a “final solution;” the practice run of which was seen in the partly Wall St. funded Third Reich. It is for this reason: to condone the legitimacy of the State of Israel requires a very different set assumptions compared to other nation states. This is what makes the very existence of modern Israel, in its present form, extremely problematic as it means condoning the invasion of Palestine in 1948 and the subsequent ethnic cleansing of Palestinian inhabitants. It means the acceptance of the Jews as the chosen people of “G-d” and therefore their exclusive right to possess Palestine “because it said so in the Torah,” – a truism that is repeated through the hammer of Christian Zionism with the Bible as the anvil of choice. It means this religious covenant gives them an absolute right to do as they please because of this much trumpeted special status. Zionists have taken these assumptions and perceived successes (deception, ethnic cleansing, massacres, blatant human rights abuses) as proof positive that God is on their side, thus affirming that the authoritarian way of Yahweh is the only way. So, it is little wonder that the peace process never gets off the ground since Zionists have no wish for peace; Yahweh has decreed, by blood and carnage, that such a covenant remains unchanged despite the inconvenient truth that Palestinians and Semitic groups were on the land for around 1,500 years or more.

Soldier-and-girl

Soldier and Girl by British graffiti artist Banksy found on the West Bank Wall

Due to the habitual lies and disinformation flooding our consciousness on this issue, it becomes impossible to speak about these taboos in general, let alone to many Jewish people. The institutions set up to police these lies are just too strong, too ingrained. To say that this will induce cognitive dissonance within most Jewish people is probably an understatement but wilful blindness to the voluminous evidence cannot be held at bay any longer. After all, most of the heroic dissent comes, as it should, from Jews themselves, most notably some of our well-known Jewish scholars alive today among them: Norman Finkelstein, Israel Shamir, Gilad Atzmon, Israel Shahak, Mordechai Vanunu and Eduard Hodos to name but a handful who have taken the courageous step to stand against the Zionist-MOSSAD machine. Of course, to the Zionist and Israeli lobbyists these are “self-hating” crypto-Jews who have sold out. But they are nothing of the kind. By cutting through the propaganda and mythos surrounding Jewish culture they enable us to elevate ourselves away from a perception bias and group-think;  to see not only the way the Zionist Establishment have progressively de-humanised Palestinians and occupied their land, but paved the way for a more courageous responsibility regarding the history of the Israeli-Palestinian conflict and our relationship to its continuance.

We are ALL responsible for the rise of psychopathy in our midst and its hijacking of our social and cultural heritage, whether we are Jewish, Muslim, Christian or followers of the Human Potential movement. Psychopaths occur in every societal domain, race, nation and culture. Judaism and Zionism does have an exceptional part to play in this vast deception but it is not the root source. Jews are rather the victim of a manipulation through time as the designated fall-guys for what is a Grand Plan of control which  applies to everyone, now and in the future. The psychopaths goal is to replace normal human beings by a careful centuries old “pogram” for all. We are slap-bang in the middle of a World Revolution borne of the same unbroken stream of psychopathic currents which have comprised totalitarian regimes of every shade; behind all of these upheavals have been Talmudic agents, and in the modern age revisionist Zionism rooted firmly in a branch of “Jewish” freemasonry working in unison with the two other arms of the Three Establishment Model (3EM) the liberal Anglo-American set and the Conservative factions overseen by a small global occult body. And it is the occult faction of the Zionist Establishment with higher members of MOSSAD who I believe are causing the most chaos in the world today; a small number of black magicians who apply a modern form of techno-sorcery drawing on a mix of Crowleyian/Thelemic Babylonian and Talmudic black magick to hold the world to ransom.

One major strand – and it is only a strand – of this managed chaos to a singular “order” is Judaism – the authority of the Torah and Talmud – the belief that the Messiah will come to unite the Jewish people in the land of Israel. Alarmingly, its occult foundation is as influential as it was when it emerged out of Levitical authority during the Jewish “captivity” in Babylon. To understand how Talmudic black magicians of MOSSAD are currently invoking their “demons” on the world stage we need to discover why the Talmud is so important to the occult-Zionist Establishment.

Talmud_setThe Talmud set (wikipedia)

The Babylonian Talmud is a large collection of ancient mystical writings which forms the basis of Rabbinical and Jewish doctrine today. In amongst these 73 tomes is an amalgamation of ancient Jewish mystical writings influenced by the “Oral Torah” (Mishnah) and later fused in and around the 5th Century with the works of the Zohar or Midrash ha-Zohar the foundation to the Kabbalah. The latter is said to be the esoteric form of of the Talmud known as the Midrash, and thus plays a hugely important part in freemasonry today. It is split into two sections: the Mishnah: a compendium of the Torah’s oral tradition which dates from 200 CE and the Gemara: explanatory notes on the Mishnah, Kabbalah and the Hebrew Bible. With these respective commentaries are the Halakhah, covering legal and ritual matters and the Aggadah, which is concerned with theological and ethical discourse. Strict observation of Halakhah rules is mandatory for Orthodox Jews.

This in turn, is divided into six major sections, called sedarim (plural of seder, “order”). This is the sequence of the sedarim in the Soncino Talmud:

  • Seder Zeraim (seeds)
  • Seder Moed (festivals)
  • Seder Nashim (women)
  • Seder Nezikin (damages)
  • Seder Kodashim (sacrifices)
  • Seder Tohoroth (cleanness)

Each Seder contains between seven and twelve tractates, or books as follows: Sanhedrin, Berakoth, Shabbath, Yebamoth, Kethuboth, Nedarim, Nazir, Sotah, Gittin, Baba Kamma, Baba Mezi’a, Baba Bathra, Abodah Zarah, Horayoth, Niddah, and Tohorot. [1]

(Confused? That’s the idea).

Written in Rabbinic Hebrew or “Tannaitic” and Aramaic, the Talmud as a whole is more than 6,200 pages long offering teachings from thousands of rabbis on topics as diverse as ethics, esoteric philosophy, law, social etiquette, sexuality, and many other opinions all couched in sometimes extremely obscure and often non-sensical dictums which some have likened to Zen koans and others as meaningless word salad.

First_page_of_the_first_tractate_of_the_Talmud_(Daf_Beis_of_Maseches_Brachos) First page of_the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

First page of the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

There are in fact, two editions of the Talmud; one composed by Babylonian Levite priests and one by Jews who lived in ancient Jerusalem. Between 530 BC and 70 AD saw the rise of the Babylonian Empire and the rule of the Jewish Levite priests. After the destruction of the first Temple in A.D. 70 by the Romans led by General Titus, this marked the beginning of the Second Temple period in Jewish history when the bulk of the Babylonian Talmud or “Bavli” was created.

A bit of history is order to place the BT in context.

Babylon plays an enormous part in the development of Judaism. The story of the Babylonian Jews begins with their exile in the 6 B.C. The well known biblical and Chaldean and Jewish King Nebuchadnezzar of Babylon (588-7 B.C.) was attempting to increase his rule in the area between Egypt, Phoenicia and Canaan. After annexing Western provinces of Syria, he went on to attack Jerusalem in 597 BC capturing the city, or what was left of it. Thereafter, he apparently deported large numbers of the Jewish population to Babylon, many of whose origins were from Judea. Despite the trauma, the Jewish tribes were allowed to retain their autonomy and religious identity. After the Babylonian Empire fell to King Cyrus in 53 B.C. many Jews returned to Palestine, which wasn’t necessarily a good move since Palestine had been ravaged by war. This may have been a factor for those who decided to stay. Those that made Babylon their home flourished, particularly in business and local politics while retaining their Jewish beliefs.

Nebuchadnezzar_II

Nebuchadnezzar II inscribed on coin of the period

Back in Jerusalem in 132 AD a Jewish rebellion took place against the building of a new temple on the remains of the second temple (See Temple Mount) but was put down by the Romans. This caused a new influx of Jews to Babylon enriching Jewish life both in terms of population and political influence reaching about 150,000. Though many could have returned to Palestine, a cognitive elite of Jewish intellectuals stayed on, going from strength to strength. Is this not similar to what happened in America in relation to the manufactured state of Israel? Such parallels from ancient history to the present day is noted by historian Max Dimont:

“When history presented the Jews of Babylon with a passport to return to a reconstituted Palestine, they declined the invitation, just as American Jews declined a similar invitation to return to a reconstituted Israel. By this refusal, the Babylonian Jews created the Diaspora. By their refusal, the American Jews perpetuated the Diaspora. In Babylonia, Diaspora Judaism slowly gained intellectual ascendancy over Palestinian Judaism. In the 20th Century history placed the scepter of Diaspora Judaism in the willing hands of the American Jews.” [2]

Babylonia and the Jews do seem to reflect what we find in modern United States: intrinsic adaptability yet remaining culturally separated from the dominant culture; networked nepotism and strong business connections, rapid and accumulated wealth within small groups and inter-marrying within their own families. Israel is not and has never been the final refuge of a landless people. The Diaspora remains yet there is a strong draw from Zionists for Diaspora Jews to return to the homeland. This is not to fuse with the soul of Judaism however, but to be used as sacrificial bait on an altar of idolatry – a Grand Ritual for and by the Zionist elite.

It was probable that the sources for the Talmud were drawn from Jewish centres of Mesopotamia, now known as Iraq, which is an important point to remember for its modern relationship to occult Zionist ritual. It is also the source of black magick practices care of the Levite priests of the day and their obsession with Kabbalistic invocation. The Levite priests proved to have an enduring legacy.

Recent studies have placed the Levites along the Ashkenazi lineage and thus Khazar origins. [3] This will become important to remember as we proceed. The priests were said to have been drawn from one of the twelve tribes of Israel (Levi) and who were part of the emergence of the Pharisees. They were originally landless tribe priests with their origins in Judah and whose allegiance and authority came from the Jehovah (Yahweh) on Mount Sinai. In effect, they were the true authoritarians and progenitors of the harshest doctrines of Mosaic Law and thus the true fathers of Judaism. Their nomadic lifestyles meant they were able to indoctrinate many with the idea of Jehovah’s war of conquest where a New Jewish theocracy was the only way in which to manifest God on Earth.  The Levites set themselves up as “divine” Judges over the Jewish people. 

levite3

Detail from A Levite Priest holds up Holy Hands – James Tissot (1836-1902)

Compassion and love was inimical to Levitical judgement and in accordance with the bloody authority of Jehovah. As such they represent the ideological ancestors of Zio-Conservatism, Christian Fundamentalism and Jewish sects of Chabad Lubavitch today. Indeed, it is the Levite priests and their Talmudic law which gave rise to the fifth book of the Hebrew Bible and of the Jewish Torah named Deuteronomy. It was here that much of the seeds of slavery, war, genocide and revolution found their way into the Middle East and eventually Western societies. With the corralling of the Judahites and the imposition of a black magick infused Talmudism, A supposed oral Torah and Mosaic authoritarianism became the pathogen of psychopathy which infected the destiny of nations, perhaps more than any other socio-cultural and economic phenomenon.

The Levites set about compiling this apparently “secret” oral teaching of the Torah after the Assyrian conquest of Judah. By 621 B.C. Deuteronomy had been written and was socially engineering the masses from the Temple in Jerusalem. It was designed to create the maximum amount of fear for maximum control. And that is precisely what it did and in ways that would reverberate through time. 

Author and Journalist Douglas Reed’s Controversy of Zion (1956) describes the Babylon Talmud’s genesis and its defining quality under the Levite priests and their Old Testament wrath:

Deuteronomy is to formal Judaism and Zionism what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” which together constitute the Judaic “law”.

Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century. Deuteronomy is of direct relevancy to the events of our day, and much of the confusion surrounding them disperses if they are studied in its light.

It was read, in 621 BC, to so small an audience in so small a place that its great effects for the whole world, through the following centuries into our time, are by contrast the more striking.

Before Deuteronomy was compiled only the “oral tradition” of what God said to Moses existed. The Levites claimed to be the consecrated guardians of this tradition and the tribes people had to take their word for it (their pretensions in this respect chiefly caused the anger of the Israelite “prophets”). If anything had been written down before Deuteronomy was read, such manuscripts were fragmentary and in priestly keeping, and as little known to the primitive tribesmen as the Greek poets to Kentucky hills folk today.

That Deuteronomy was different from anything that had been known or understood before is implicit in its name, which means “Second Law”. Deuteronomy, in fact, was Levitical Judaism, first revealed; the Israelites (as already shown) “were not Jews” and had never known this “Law”.

Deuteronomy stood the earlier tradition on its head, if it was in harmony with the moral commandments. However, the Levites were within their self-granted right in making any changes they chose, for they held that
they were divinely authorized to amend the Law, as orally revealed by God to Moses […]

For that matter, they also claimed that Moses had received at Sinai a secret oral Torah, which must never be committed to writing. In view of the later inclusion of the Old Testament in one volume with the Christian New Testament, and the average Gentile’s assumption that he thus has before his eyes the whole of “the Mosaic Law”, this qualification is of permanent interest. [4]

The legacy of the Levites as the foreunners of our present day Zionists is never clearer. They both draw their aspiritual inspiration and action from other than what we consider to be the message of love, compassion and knowledge. Indeed, it is obvious that Mosaic Law became something very far from anything resembling “spiritual” under these priestly elect. The Pharisees, from which the Levites hailed had a less than impeccable pedigree. The Universal Jewish Encyclopedia describes the Pharisees’ contribution in these terms:

“The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees…” [5]

And according to Talmudic rabbis today, Talmudism seamlessly transformed from this Levite Talmdism with roots in Jehovah and Mosaic Law into Medieval Rabbinsim and to Modern Rabbinsim, thus modern Judaism as “the spirit of ancient Pharisee survives unaltered.” [6] Even more importantly, the Levite priests drawn from the Pharisees were the object of Jesus Christ’s wrath – an extremely rare occurrence for this “man of righteousness”. What was it that caused him to lose his temper when confronted with the actions of this authority? Possibly because Jesus knew very well that the blood and soil of Jehovah/Yahweh was nothing remotely to do with his message and rather they were a priestly order for a different “God” entirely. Jesus thought of the Levite priests as “Hypocrites, Vipers, Serpents” (Mt. 12:34, 23:33). He could not have been clearer in his description when he said: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44 (4) And he went further, viewing the council of priests as impostors: “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie” (Rev 3:9)

JesusPharisees

Gustave Doré: Dispute between Jesus and the Pharisees

 Jesus knew exactly who these people were and was not having any of it. He knew that the Levite priests were using the temple to run their financial cartels, acting exactly like their father Jehovah who encouraged war, murder, rape and pillage in the name of God, where truth was non-existent and lies were the primary currency of their exchange. If you had the individual associated with the mythology of Christ condemning such people he must have had a pretty good reason to do so. It is here that we see the exact similarities to modern-day highly placed Zionists who are continuing the same tradition.

In exploring the roots of Jewish influence and separatism Reed highlighted the role of Levites and the lineage of the Pharisees sect. The narrative of a chosen people was carefully nurtured by the Pharisees who occupied “the second place in the pedigree of the sect which has brought about such large events in our time.”

Reed continues:

“The name ‘Pharisee’, according to the Judaist authorities, means ‘one who separates himself’, or keeps away from persons or things impure in order to attain the degree of holiness and righteousness required in those who would commune with God. The Pharisees formed a league or brotherhood of their own, admitting to their inmost councils only those who, in the presence of three members, pledged themselves to the strict observance of Levitical purity. They were the earliest specialists in secret conspiracy, as a political science.”  [7]

It is this political cunning that defines Levitical machinations and the engineering of Jewish destiny. Does it not remind us of  Zionist geopolitics and lobbying financed by the House of Rothschild?

Reed goes further:

Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others. The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it.” [8]

It was this hierarchical power base that allowed the ponerisation of what was essentially a vengeance-based ruse for land conquest with various Semitic peoples “chosen” as bait. No wonder Jesus threw out some of these priests from the Temple – he could SEE what they were and what this meant for his own message of self-knowledge and the development of conscience. What the Levite priests were proposing was an anti-Christian rule of law, according to some Jewish scholars based in part  on elements from the Platonic political system which was adopted as early as 142-63 BC. This law decreed: “… that every phase of human conduct be subject to religious sanctions which are in fact to be manipulated by the ruler …” [9] which appears to be forerunner of distinctly Zio-Conservative, Machiavellian tactics. The Levitical rule did not derive from the more moderate source of the Torah but was bastardised by their scribes who had taken the revisions and liberal expansions directly from the priests claiming it was the original doctrine orally bestowed on Mount Sinai. How could anyone argue?

One man did however, and saw it for what it was: a tactic to reintroduce pathocratic rule as a replacement to spiritual integration. Jesus Christ admonished the priests and warned people to have nothing to do with these manipulations when he said: “By the traditions of your elders you make void the Word of God.” (St Matthew 15). The Old Testament fury was re-engineering love and compassion into hatred, fear and separatism care of the Talmud. As Douglas Reed mentions, the difference between the Torah and Talmud is a crucial distinction in the evolution of Biblical theology and practice:

If not different, then why should not the anti-Christian Talmud be added to the Christian Bible? If that were done the entire work would extend along several shelves of a library, and the New Testament would be a tiny pamphlet, lost among and excommunicated by the Talmudic mass, the teaching of which is thus summarized by the Talmudic scholar Drach: ‘The precepts of justice, of equity, of charity towards one’s neighbours, are not only not applicable with regard to the Christian, but constitute a crime in anyone who would act differently … The Talmud expressly forbids one to save a non-Jew from death … to restore lost goods, etc., to him, to have pity on him’. The theological decision about the ‘equal divine authority’ of the Torah seems to have introduced an element of confusion into the Christian lesson from which Christianity itself in the end might not recover. The Talmudic precepts just quoted are not essentially different in nature from those included in Deuteronomy when that ‘second Law’ was made public a thousand years before the Palestinian Talmud was completed; they are merely given a specifically anti-Christian application.” [10]

The Babylonian Talmud and the priests graduated to a mix of superstitious occultism and the inclusion of blood sacrifice and bizarre rituals which Jesus understandably didn’t want to have anything to do with. (More on this later in the series). They were the prefect nemesis, using Divine law to cover their ambition for power. The message of “Love your enemies” was after all, supplanted by the Pharisaic Law of “hate your enemies”, so it didn’t take long before the template of spiritual dispensation to be rapidly eclipsed.

Over centuries the Talmud became the de facto barbed-wire fence around the Jewish tribe, or as Reed States: “‘the fence around the Law’; the outer tribal stockade around the inner tribal stockade.”  The Talmud had already “laid down the rules and regulations not only for the Babylonian Jews but for the whole of Judaism” and where “…The Jews throughout the world recognized the academies in Babylonia as the authoritative centre of Judaism, and regarded any laws they passed as binding.” The Talmud essentially took the place of the Torah, just as the Torah earlier had replaced the “oral traditions”. [11]

Babylonian_Talmud_2

Babylonian Talmud (wikipedia)

As practiced by Jews for the last 1000 years or so, the Halakhah legal system of classical Judaism is maintained to this day as Orthodox Judaism and is based almost exclusively on the Talmud. Due to the impossible ( and intentional) complexity of the legal dialogue within these volumes, a progressive codification – even dilution – of the core Talmudic tracts has taken place,  thus it has been easier to cover up their controversial nature. It is this almost impenetrable complexity that defines the Talmud. Ever increasing complexity is the bane of our present culture since it allows secrecy, double-speak and paramoralistic discourse to flourish. We see complexity in the evolution of economics, corporations and government as it diffuses responsibility and personal accountability in favour of hierarchical rule thus encouraging obedience and blindness to the moral dimension. Though modern Jewish translators mostly rabbis with probable bias, have diluted and/or omitted passages from the original, it is no understatement to say that these tombs of Jewish mysticism are chock full of mystifying maxims, anecdotes, koans and general advice of such a bizarre nature it has taxed secular Jews and Rabbis alike, often tying themselves up in knots in order to place some of the teachings into something close to resembling a coherent and accessible narrative.

Indeed, the Talmud is so incomprehensible in parts that even one of the most devoutly Jewish authors – Herman Wouk in his 1961 book This is My God had to share his frustrations:

“Talmudic political judgment often shows the bitterness of a people trodden by wave after wave of oppressors.” […] “Since the Talmud reports the sayings of hundreds of savants over many centuries, it abounds in contradictory maxims, in conflicting metaphysical guesses, in baffling switches from cynicism to poetry, from misanthropy to charity, from dislike of women to praise for them …. In a word, one can say almost anything about this recording of the talk of wise men through seven centuries, and then find a passage to support it.”  [12]

Portae_Lucis,_Joseph_Gikatilla

“Portae Lucis by Joseph Gikatilla (1248 -1325) Augsburg, 1516 The book is a Latin translation by Paulus Ricius of Gikatilla’s most influential kabbalistic work” (wikipedia)

It could be said that the Kabbalah has some alchemical allusions to cryptic codes and thereby some measure of profundity – in places. However, the vast majority of Talmudic discourse can hardly be said to fall into the same category. For instance, the most minute and seemingly inconsequential minutiae of Jewish lives are placed under a prurient microscope, from toilet habits to medicinal remedies.

The 1939 edition of Hebraic Literature, Translations from the Talmud, Midrashim, and Kabbala by M. K Harris offers a few examples:

  • “One who eats an ant is flogged five times forty stripes save one.”
  • “Demons … have wings like angels … [and] they know the future.”
  • “For night-blindedness, let a man take a hair-rope and bind one end of it to his own leg and the other to a dog’s, then let the children clatter a potsherd after him, and call out, “Old man! Dog! Fool! Cock! …”
  • “The bald-headed, and dwarfed, and the blear-eyed are ineligible for the priesthood.”
  • “Only kings … eat roast meat with mustard.”
  • “It is not right for a man to sleep in the daytime any longer than a horse sleeps. And how long is the sleep of a horse? Sixty respirations.” [13]

Author Michael Hoffman also provides numerous examples and a detailed analysis in his Judaism Re-Discovered (2008). His research unveils everything from Kabbalistic Magick to ritual murder and many other less dramatic but no less distasteful instructions that seldom sees the light of day, yet remain a vital part of some sects of Orthodox Judaism and Chabad Lubavitch. Though Hoffman’s rendering of Judaism and Talmudic lore is very much in keeping with a kind of Christian, school-teacher puritanism that one might have imagined had disappeared a long time ago, he does offer an extraordinarily comprehensive analysis of the Talmud’s secrets (and if you can stand the lack of proper formatting and shocked Christian proselytising throughout). Hoffman provides further examples of inscrutable Talmudic “wisdom,” the worst of which indicates the cruder aspects of Kabbalistic black magick and bizarre forms of legalise:

  • Eating dates makes one ineligible to render legal decisions. (BT Kethuboth 10b).
  • The medicinal value of the excrement of a white dog: to heal the disease of pleurisy (“catarrh”) a Jew should “take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog’s excrement as it loosens the limbs.” (BT Gittin 69b).
  • Epilepsy is caused by standing naked in front of a lamp, or sexual relations with the light on. (BT Pesahim 112b).
  • Not burying cut fingernails causes miscarriages. (BT Moed Katan 18a).
  • Everyone has two kidneys, one of which inspires good deeds; the other, bad deeds. (BT Berakoth 61a).
  • After seven years, hyenas turn into bats. After even longer periods, they turn into thorns and demons. (BT Baba Kamma 16a).
  • Bad-temper is caused by birth on Monday; riches and sexual promiscuity caused by birth on Tuesday; those who desecrate the Sabbath by being born thereon will die on the Sabbath. (BT Shabbatb, 156a).
  • Solar eclipses caused by improperly mourning the death of particular Rabbis; Lunar eclipses caused by raising small cattle in Israel. (BT Sukkah 29a).
  • It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads. (BT Pesahim, 111a).
  • Demonic danger is involved when one drinks water on the evenings of Wednesdays and Sabbaths. (BT Pesahim 112a).
  • Improper occupations: ass and doctors, butchers, etc., with some camel drivers, sailor, controversy concerning shopkeepers, sailors.(BTKiddushin 82a).
  • Sixteen million Israelite children were wrapped in scrolls and burned alive by the Romans at Bethar. (BT Gittin 58a).
  • Four billion Israelites were killed by the Romans in one city, the city of Bethar. (Some rabbis say “only” forty million were killed there). (BT Gittin 57b).
  • Zimri engaged Cozbi in sexual relations 424 times in one day. Also her womb was one-and½ feet wide. (BT Sanhedrin 82b).
  • Obed-Edom’s wife and eight daughters-in-law all give birth to six children at a time (BT Berakoth 63b).
  • Those who suffer extreme poverty, are afflicted with bowel diseases, suffer persecution by the Romans or have a bad wife, will not go to hell (BT Pesahim 113b).
  • He who stays unmarried, doesn’t wear phylacteries, or doesn’t wear shoes, cannot go to heaven (BT Pesahim 113b).
  • Women cannot conceive before they reach twelve years and a day, according to the Rabbis. When asked how it was possible that a gentile girl had conceived at age six, the Rabbi replied that gentiles are not human. (BT Niddah 45a). [14]

Apart from the consistent obsession with sex and toilet habits (which would explain a lot of the reasons behind the rise of Freudian psychoanalysis – more on this later) the above bar-room brawl trivia which seems to litter more solemn passages in the Talmud, it is the themes of Jewish supremacy, hatred of those outside the Jewish tradition (Gentiles) and their inherent inferiority that appear to be most common. What is apparent at the outset of perusing the Talmud is that the non-Jew is treated with the utmost contempt. There is no tolerance or compassion, only ways to deceive, out do, slander, abuse and even murder the “the other” or “the Goyim” (cattle). Quite simply, non-Jews are viewed as animals, a belief that has continued to be held by many in Israel – especially within military and right-wing groupings to this day. As we can see, anti-Christian abuse also forms the backbone of the Talmud and thus much of Judaism:

  • “If a ‘goy’ (Gentile) hits a Jew he must be killed.” (Sanhedrin 58b)
  • “If a Jew finds an object lost by a ‘goy’ it does not have to be returned.” (Baba Mezia 24a)
  • “If a Jew murders a ‘goy’ there will be no death penalty.” (Sanhedrin 57a)
  • What a Jew steals from a ‘goy’ he may keep.” (Sanhedrin 57a)
  • “Jews may use subterfuges to circumvent a ‘goy.’” (Baba Kamma 113a)
  • “All children of the ‘goyim’ (Gentiles) are animals.” (Yebamoth 98a)
  • “Girls born of the ‘goyim’ are in a state of ‘niddah’ (menstrual uncleanness!) from birth.” (Abodah Zarah 36b)
  • “The ‘goyim’ are not humans. They are beasts.” (Baba Mezia 114b)
  • “If you eat with a ‘goy’ it is the same as eating with a dog.” (Tosapoth, Jebamoth 94b)
  • “Even the best of the ‘goyim’ should all be killed.” (Soferim 15)
  • “Sexual intercourse between the ‘goyim’ is like intercourse between animals.” (Sanhedrin 74b)
  • “When it comes to a Gentile in peace times, one may harm him indirectly, for instance, by removing a ladder after he had fallen into a crevice.” (Shulkan Arukh, Yoreh De ‘ah, 158, Hebrew Edition only)
  • “Yashu’ [derogatory for ‘Jesus’] is in Hell being boiled in hot excrement.” (Gittin 57a)
  • “Yashu (Jesus) was sexually immoral and worshipped a brick.” (Sanhedrin 107b)
  • “Yashu (Jesus) was cut off from the Jewish people for his wickedness and refused to repent.” (Sotah 47a)
  • “Miriam the hairdresser had sex with many men.” (Shabbath 104b, Hebrew Edition only)
  • “She who was the descendant of princes and governors (the virgin Mary) played the harlot with carpenters.” (Sanhedrin 106a)
  • “Christians who reject the Talmud will go to hell and be punished there for all generations.”(Rosh Hashanah 17a)
  • A gentile who strikes a Jew deserves death. Striking a Jew is in God’s eyes an assault on the Divine Presence. (BT Sanhedrin 58b).
  • All the blessings which gentiles enjoy come to them only because of God’s regard for Israel. (BT Yebamoth 63a).
  • A Jew need not pay a gentile the wages owed him for work (BT Sanhedrin 57a).
  • If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite…the payment is to be in full. (BT Baba Kamma 37b).
  • The deeds of Israel are righteous, but the gentiles are capable only of sin. (BT Baba Bathra 10b).
  • Wine touched by a gentile renders has been defiled and is unfit for use by the Jews. (BT Abodah Zarah 72b).
  • Thieves of unknown ethnic background broke into a Jew’s building and touched his wine. Since he did not know who touched the wine, he was unsure whether or not the thieves had been gentiles and whether or not it had been defiled by a gentile’s touch. The rabbis ruled that since the majority of thieves in that city were Jews, the wine was undefiled. (BT Abodah Zarah 70a).
  • A sly rabbi debates God and through trickery defeats Him. God admits the rabbi won the debate. (BT Baba Mezia 59b). [15] [16]

It seems that sex and their perverse corollaries are used as a means for pleasure, authority and retribution. The Abodah Zarah 17a states: “…that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with and yet, in Hagigah 27a declares that no rabbi can ever go to hell.”  [17] All of this is rounded off with a Levitical totalitarianism in that “…whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell” (BT Erubin 21b). (So, at least you have the same punishment bestowed upon Jesus, if that’s any consolation). 

Maimonides-2

18th Century portrait of Moshe ben Maimon (“Maimonides”)

The contempt of Gentiles stems from the brainwashing of Jews in ancient times in the much the same way it occurs today. Though many modern liberal American Jews are unaware of the root belief, race supremacy lies at its heart, with fears of racial amalgamation with gentiles still a driving force in marriage and relationships, since maintaining the “purity” of the Judaic nation is paramount. The segregationist laws forbids the adoption of Gentile customs even when they are derived from the Bible: “The Yid should be distinguished from the goyim [slang for Gentile]…Firstly, the basic halacha is that any of the practices that goyim have for their worship are forbidden to the Yiddin. Furthermore, even if the Torah sanctions this worship, Yiddin may not engage in it, if this practice was subsequently adopted by the goyim.”  [18]

Since non-Jews are not considered neighbours (‘You shall not exploit your neighbor’ is written, and it is not written ‘a gentile’ (BT Baba Kamma 113a) distrust, suspicion, subterfuge, lies and hatred of non-Jews is the formal doctrine of Maimonides and Jewish law the final solution of which is murder if necessary. The former Gush Emunim leader Rabbi Israel Ariel summed up this belief when he stated: ‘A Jew who killed a non-Jew is exempt from human judgment and has not violated the religious prohibition of murder.” [19] Though the ultra-right wing Gush Emunin movement has thankfully dissolved, its common beliefs have not, concentrated as they are within the Zionist Establishment and MOSSAD. It also offers a possible reason why so many in the Israeli military see Palestinian lives as worth nothing more than animals and how easy it is for many Israelis to rationalise their active or passive support for the occupied territories and genocidal bombing campaigns such as we saw most recently in Gaza, in 2008, 2009, 2011 and 2014.

The seeds of usury were also sown in the tracts of the Talmud. Zionists have used this tradition and financial acumen to great effect in order to circumnavigate economic laws and forge new socio-economic systems which benefit their political aspirations. Loss of prestige and power within Gentile society inevitably leads a denial of their objectives so strenuous efforts have been been made to monopolise and extend financial architecture, (Federal Reserve, Bank of England, deregulation etc.) all of which stemmed from the innovation of the House of Rothschild. Zionism and a Greater Israel is nothing without the money to make it happen. Which is why our present tax and debt-based economic frameworks are essentially legalised systems of theft which is encouraged according to Talmudic law:

  • Whoever returns a lost article to a gentile is under the curse of God. (BT Sanhedrin 76a).
  • Property of gentiles is like the desert; whoever among the Jews gets there first, owns it. (BT Baba Bathra 54b).
  • If a gentile loses something, a Jew may keep it, even if he knows the owner. (BT Baba Kamma 113b).
  • If the majority of people in an area are gentiles, a Jew may just keep the lost article. If the majority are Jews, an effort must be made to find the owner. (BT Baba Mezia 24a).
  • A gentile must pay wages to a Jew, but a Jew does not have to pay wages to a gentile. (BT Sanhedrin 57a).
  • The gentiles are outside the protection of the law and God has “exposed their money to Israel.” (BT Baba Kamma 37b).  [20]

In the next post we will continue our look at the Babylonian Talmud with help from the late Israel Shahak.

 


Notes

[1] ‘Structure of the Talmud Files’ Caroline A Valentine, http://www.come-and-hear.com/structure.html
[2] p.47; Jews, God, and History by Max Isaac Dimont ( 1964) Signet Classics; 2nd edition (2004) ISBN-10: 0451529405
[3] Ibid; p.359.
[4] R. Travers Herford, writing for The Universal Jewish Encyclopedia, s.v. Pharisees, Volume 8, page 474, available at http://www.come-and-hear.com/uje/uje_474.html
[5] Behar DM, Thomas MG, Skorecki K et al. (October 2003). “Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries”. American Journal of Human Genetics 73 (4): 768–779. doi:10.1086/378506. PMC 1180600. PMID 13680527.
[6] The Pharisees: The Sociological Background of Their Faith, page xxi, available at http://www.come-and-hear.com/talmud/finkelstein.html#xxi
[7] p.14; The Controversy of Zion By Douglas Reed (1956) New edition published by Bridger House Publishers (1 Feb. 2012) ISBN-10: 0984473378.
[8] Ibid; p.15.

[9] op.cit Shahak; p.13.
[10] Ibid; p.88.
[11] Ibid.
[12] p.181; This Is My God Paperback By Herman Wouk (1961) reprint Edition published 1992 by Back Bay Books.
[13] Hebraic literature; translations from the Talmud, Midrashim and Kabbala, with special introduction by Maurice H. Harris, D.D. [Édition de luxe] 2012.
[14] collated by Brother Nathanael Kapner at http://www.realjewnews.com/?p=156
[15] Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) By Israel Shahak. Pluto Press; First Edition edition (December 1, 1994) ISBN-10: 074530818X. p.75; Chapter 5, “The Laws Against Non-Jews.”

[16]  p. 658.5 / 2342; Judaism Discovered (2008) by Michael Hoffman (kindle edition)
[17]  Ibid; 684.3 / 2342
[18]  Ibid; 651.7 / 2342
[19]  Ibid; 624.0 / 2342
[20] Ibid.

The Z Factor XI: Circumcision and Ethnocentrism

By M.K. Styllinski

“We are in a deep hole because we are so heavily biased in favour of Israel. And the whole world knows it.” And they are astounded by it. They can’t comprehend why America, with its great cherished traditions, would close its eyes to the dreadful punishment that we have enabled Israel to inflict on virtually defenceless people.”

– Paul Findley, US Congressman


If we are able to suspend our beliefs and knee-jerk reactions when discussing all things Jewish we’ll discover very quickly that this is one of the most important issues in the world today. Cool heads and critical analysis on this subject is fraught with difficulty. It’s safe to say that Zionists and some avenues of Jewish influence have used all manner of linguistic acrobatics, reverse psychology, double-speak and paralogistical discourse to entrench its socio-political and cultural pre-eminence. As a minority, its institutionalised propaganda is impressive. An industry of victimhood goes counter to the pluralism that popular Jewish discourse claims to espouse. Unfortunately, theological reality proves that these claims are far from true. The highly sensitive truth is that the Jewish community has allowed the parasite of Zionism to feed on a variety of hosts in order to use persecution and past atrocities as political leverage. By holding the world to ransom it secures positions of power.

Israeli policies in the occupied territories, Israeli lobbyists in America and the undercurrent of Zionism flowing through America will continue to create serious problems for the Jewish psyche and the hope for global peace if it is not seen for what it is: a political movement with a history of subterfuge, deception and extraordinary racism.

So, after reading the above paragraph and previous posts, have I immediately been assigned the label of “anti-Semite”?

Unquestionably for some.

Well, there are many taboos and hot potatoes regarding a free, constructive discussion of the issues within Judaism, the MOSSAD, Jewish sects and the Jewish tribe in general. Commentary veers between the bravest Jewish academics like Norman Finkelstein and philosophers like Gilad Atzmon and the more subjective and authoritarian gatekeepers of Zionism such as Alan Dershowitz, Cass Sunstein and David Axelrod. Then you have a layer of the ultra-right wing, anti-Semites stirring the pot … It’s a veritable mine-field of hysteria and pathology.

How did we reach a stage where fear and self-censorship regarding this subject pervades all domains of society?

Why does Jewish identity have the monopoly on suffering?

And is there an historical reason why so much hostility and hatred has been directed at the Jewish community?

I can’t say I’ll be able to answer that, but I can at least add to the chorus of reasonable persons who would like some answers for the sake even a small slice of peace in the world.

Similarly, if this blog is about exploitation of humanity’s psyche by a minority of psychopaths then Jews and Judaism have clearly been both the victims and perpetrators of such ponerological strains. For an ethnic minority of relatively few, the diverse tribe of Jewish people have also managed to exert an extraordinary influence in the modern world. Therefore, no exploration of this kind can be even partially complete without its inclusion. And if you’ve been reduced to walking on glass when discussing issues of “Jewishness” then you’ll hopefully understand why it’s necessary that there is a frank and open debate for everyone’s sake.

For what it’s worth, I consider my Jewish friends and Jewish people as a whole as some of the most creative people on the planet. In my life, I’ve met many young Jewish and Palestinian men and women who just want to live together despite their religious differences. However, Judaism and Zionism continue to play a hugely important – some would say – disproportionate role in Western society, culture and in particular geopolitics. But Zionism and government policies are designed to eradicate harmonious integration of ordinary Jews and Arabs and the natural tendency for humanity to get along.

Psychopaths have had a long and ruthless history hiding behind the label of Revionist Zionism just as they have with the Anglo-American Establishment. And so the Israeli-Arab schism remains one of the worst vortices of conflict on this beautiful planet costing many young lives and causing untold generational pain. That being so, we have to try and understand the incredible resilience and adaptability of this minority in the face of fluctuating hatred and an age-old persecution which never seems to fade. The complex history of the Jewish people is fascinating, and one to which I cannot possibly do justice. But what can be done is to explore the present status quo of Zionism and it effects. Judaism and its Jewish tribes are facing a period of massive soul searching it seems, which will be embraced voluntarily or it will be forced upon them as external events come to a head.

My fear is it will almost certainly be the latter.


Shlomo Sand’s “The Invention of the Jewish People”

“Sand traces how Zionist ideology drove the project of Jewish nationalism by turning Judaism “into something hermetic, like the German Volk …” (255). He argues that history and biology were enlisted “to bind together the frangible secular Jewish identity.” Together, these engendered an “ethnonationalist historiography” which was typified by the mid-19th century German Jewish historian Heinricht Graetz and his friend Moses Hess, who “needed a good deal of racial theory to dream up the Jewish people” (256).”


In 1947, following on closely from the outpouring of sympathy and grief for the Jewish Holocaust, Zionists were able to secure a vote at the United Nations for the partition of Palestine into two states. Israel served as a valuable strategic interest for the U.S. whereby continual financial assistance ensured a long-term channel into the Middle East. They did it by usurping the waning dominance of the British in the region. Since that time, it has resulted in the gradual ascendance of Orthodox Jewish fundamentalism, Zionist dogma and the present day intransigence of three primary objectives. Firstly, to make the destruction of Palestinian society palatable by claiming a religious moral high ground where paramilitary reprisals are seen as an evil attacking an exclusive mandate from God. Secondly, to expel or “transfer” Palestinians to areas outside Palestine and to “import” Jewish peoples from all over the world in line with messianic prophecy and to offset the increase in their population. Despite promises of free transportation, cash allowances and free housing from land stolen from the Palestinians themselves – this plan failed. But the objective to make life as unbearable as possible for Palestinians, they believe, must in the end pay dividends parallel to US proxy wars carving up the Middle East. This is what the Israeli Government is banking on with assistance from America, representing the third and most pertinent objective overall.

A recent UN-sponsored independent report comprising of academics and past and present government officials from 19 different countries said: “the conflict over Israel and the Palestinian territories is the central driver in global tensions.” At the same time, the UN itself has been severely co-opted and effectively acts as an apologist for the world’s only super power and partner in crime: Israel. [1] [2]

Understanding the root causes includes a comprehension of ponerological factors inherent in the situation. As we have already seen, truly humanitarian peoples have achieved enormous successes despite operating behind the bars of a system of control that defines their limitations. The inaction, ineptitude and total failure of the UN on a wide range of international issues is reflected and sourced from its affiliated agencies such as the International Monetary Fund (IMF) and the World Bank both established under the highly dubious 1944 Bretton Woods agreement which came into operation in 1947.

The World Bank earns almost as much from interest and loan repayments as it hands out in new loans each year. Over 60 per cent of the bank’s loans goes to suppliers outside the borrower countries for such things as consultancy services, machinery and of course, oil. Control of the bank is vested in a board of executives representing national governments, whose votes are apportioned according to the amount they have funded to the bank. Thus the USA has nearly 20 per cent of the vote and always appoints the board’s president. Consequently, resolutions, conventions, declarations, protocols, amendments and condemnations have little effect in a world held fast in the cement of opportunistic lies.

US and Israeli hostility towards the world is not a recent dynamic as we can see from the following resolution which both blocked with their habitual “NO” vote. it stated: “The right of every state to choose its economic social system in accord with the will of the people without outside interference in whatever form it takes.” How typical that both powers should block resolutions opposed to the intervention in the internal or external affairs of states or financing the training of journalists and strengthening communication services in the undeveloped world. How typical it is that both should oppose further resolutions regarding nuclear weapons including: a need for a comprehensive nuclear-test-ban treaty; the call for Israel to renounce possession of nuclear weapons; cessation of all nuclear test explosions; declaration of non-use of nuclear weapons against non-nuclear states; World-wide action for collecting signatures in support of measures to prevent nuclear war, curb the arms race and promote disarmament; Prohibition of the development of new types of weapons of mass destruction and an Independent Commission on Disarmament and Security Issues.

USIsrael1-vert

Following on from Israel’s refusal to place its nuclear facilities under International Atomic Energy Agency safeguards which was condemned by the UN in a resolution back in 1987, it makes the present day actions of Israel and its call for Arab states to disarm nothing more than the most blatant hypocrisy. It is nauseating to behold successive US governments sanctimoniously calling for weapons mass destruction while Israel sits on its own nuclear illegal facilities and expanding bio-chemical weaponry. The constant and regular dynamic of the US was to oppose all the above. The only exception was an abstention regarding a call for a “convention for the rights of the Child”. Nevertheless, they seem to have had their way by exacting the same petulant demands by covert means. Far from being the epitome of democracy, America reveals its true colours opposing virtually all social, economic, political, ecological and humanitarian resolutions unless it benefits Israel’s and its own interests. It seems Kofi Annan lost any shred of credibility with his support for the World Jewish Congress and its call for a UN general assembly resolution condemning anti-Semitism. It’s that old tired programming whereby criticism of Israel’s policies creates the hysterical reaction of anti-Semitism and any sensible opportunities for discourse on a range of issues gets lost in the froth.

An editorial from sott.net alternative news website put succinctly:

“… Simply stated, if a “goyim” does not at least unconditionally accept and ideally praise the actions of Israel and therefore agree with the opinions of pro-Israeli Jews, then by default, he or she “hates Jews because they are Jews”. The result of this deliberately manufactured “world wide rise in anti-Semitism” can only be bad for ordinary Jews around the world, who bear the brunt of Arab anger at the policies of Sharon and the “Zionists” in Washington. At the same time, this manipulated rise in “anti-Semitism” can only be good for Sharon and his cohorts, giving them, as it does, further carte blanche to viciously attack Palestine and its people in the name of protecting the interests and lives of ordinary Jews. Our conclusion in all of this is that ordinary Jews are being “set up” in some way by their own “leaders”, and there is much evidence that it would not be the first time that this has happened. Clearly, this is the reality of the situation at present, and we find it difficult to believe that Kofi Annan does not understand that this is the case. As such, we must conclude that Annan is a closet supporter of the genocidal policies of Sharon and the Washington “Zionists”, regardless of the moderate humanitarian face that Annan, as head of the UN, is compelled to present to the world.” [3]

And it is the ignorance of some world leaders and many Jewish peoples in general of the psychopathic nature of Zionism at Establishment levels that is driving world Jewry to a catastrophe of biblical proportions if it doesn’t wake up soon.

The various patriarchal oddities and inconsistencies in the Torah, Talmud and the complex mix of Kabbalistic teachings seem to have been appropriated by Chabad as a literal template for dominance by any means. We see the same caricatures and distortions in many religions from Islam, the Catholic Church and Christian evangelism rising up within attached cults. What is more problematic is the fact that standard Judaism offers a peculiar wealth of racist and separatist principles based on the idea of a chosen people which has sadly caused much of the historical persecution in the past. It is tragic because the Jewish people – whether Sephardic or Ashkenazi – have produced some of the greatest creative minds within the human family. Whether that is through the cultivation of a cognitive elite or through a more natural sociological adaptation is a moot point – Maybe it’s a bit of both. Regardless, this leads us to ask as a great many number of folks undoubtedly have albeit in hushed tones: just what is it within Jewish culture and religion that has made it the victim of so many rulers throughout the past? And why can extremism from Chabad to Revisionist Zionism seemingly draw on an endless well spring of essentially pathological concepts? Though Jewish peoples are diverse in belief, the fact remains that Judaism and Jewish identity encourages ethnocentrism and fundamentally supremacist values. This is so much a part of the theology of the Jewish tribal ethos it has become accepted as a convoluted norm. When mixed with transnational power politics it becomes actively antagonistic to the proper functioning of international societies.

Though you would never know it if you read much of the historical literature from the past two hundred years there is little mention of the fact that Matriarchy and the Great Mother Goddess religions flourished for thousands of years in the Neolithic cultures around 7000 B.C., in the Near and Middle East. This was before the arrival of the Grand Patriarch Abraham, the first prophet of the dominator male deity, Yahweh. Archaeologists trace Upper Palaeolithic culture’s Goddess Worship back to 25,000 B.C. with religious practice continuing well into ancient Rome. Abraham only arrived in Canaan between 1800 and 1550 B.C. Then everything changed. [4] (That is not to say that Matriarchy is something to embrace exclusively either, merely that a pivotal change to an authoritarian Patriarchy had detrimental consequences for women, the evolution of Western society and the emergence of Judaism).  Jews believe their spiritual and ethnic origins are sourced from Abraham, a wandering tribesman from the land of Ur now known as Iraq.

The story goes that God collared 75-year old Abraham and offered him a tempting deal. If he followed the Ten Commandments to the letter then he and God Inc. would place Abraham’s progeny and descendants under His protection, thus becoming a Chosen People and … Special. “For you are people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.” (Deuteronomy 7:6). But there was a hefty condition in the small print: the removal of the foreskins of new-born males by the time they reach the eighth day of birth. This must of seemed a tad bizarre even two thousand years ago. [5 ]“God … said to Abraham … You shall circumcise the flesh of the foreskin and that shall be the Covenant between Me and you.” (Genesis 17:9-13). As compensation for this future foreskin hacking, Abraham was then given Canaan as some choice real-estate but with one snag: it was already taken. Since this future covenant of Israel was designed by God and his now Chosen people it was seen as a minor impediment to this God’s will which, as monotheistic Judaism attests, wasn’t a good idea to trifle with, foreskin removal of an infant being a reasonable indicator.

Apart from commanding a divinely ordained method to mark His people it also points to the foundation of Judaism as being an essentially racist doctrine marked out by genital mutilation to get things started. One might say that such an act inflicted on one so young and accepted for thousands of years, may have had negative psychological implications on those most vulnerable: namely the emerging authoritarians of the tribe. [6]  In other words, it becomes clear that this “covenant” between God and the Jewish people is a private contract enforced through the private parts. If that doesn’t engender fear imprinting at so young an age I’m not certain what does. One doesn’t have to be a doctor to see that snipping off the delicate and sensitive end of an infant’s penis is going to mark out some children as lacking something more than just the foreskin. [7]It seems to be nothing more than a form of abuse rationalized as something holy and scared but which in fact has harmful consequences on brain development and the future course of the male adult, one example of which is neuroses and a problem with the processing of emotions. [8]

Aside from the false assumptions, erroneous conclusions and incorrect medical information regarding the benefits of circumcision, what are the implications for children abused in this way as they try to process the relationship between spirituality, sexuality and authority?

screamingbaby


“Freedom is Christ, for a man chooses Christ with his heart, not with his foreskin.”

– Israel Shamir


Circumcision has become the tribal stamp of male Jewish identity since its inception. Beliefs that this ritual protected the baby from danger to acting as a physical sign that you were half way through the mystical gates of heaven by having discarded this seemingly irrelevant piece of skin, were marketed to the Jewish faithful that this was a necessary for the infant male. The fact that God came to be so viscerally associated with the cutting – some might say mutilation – of the male member could be said to be pathological at the outset. Yet, it was also a reminder of the importance of seeding the new race so that it would one day establish a presumably Jewish interpretation of “God’s kingdom on Earth” drawn from the fear of a suitably wrathful Authority. More disturbing still, it was originally standard practice in circumcision ritual for the “mohel” (the expert who performed the circumcision) to take the baby’s “circumcised member into his mouth and with two or three draughts [and to suck] the blood out of the wounded part. He then takes a mouthful of wine from a goblet and spurts it, in two or three intervals, on the wound.” Such a practice still takes place but is confined to ultra-orthodox circles. [9]

However, there are reasons to be hopeful that the practice – also carried out by Islam and some elements of Christianity – is starting to decline. So, too the horrific practice of Female Circumcision. (Some members of the Jewish community who are opposed to circumcision include the following: www.jewishcircumcision.org/ | www.jewsagainstcircumcision.org/ | www.circumcision.org/) Then of course, there are the occult origins of this practice of child abuse:

The idea of racial superiority and a divine super-race became cemented in what could be viewed as a ritual abuse and land grab philosophy which later found its modern reflection in Revisionist Zionism and Chabad Lubavitch. More left-leaning and Marxist Jews still believe that the Jewish people as a whole are going to lead the human race to salvation, so deep is the original covenant in Jewish traditions. The Israelite God of the Old Testament is vengeful, violent jealous and prone to fits of rage and emotional blackmail and extortion. Or as Nietzsche stated: “A God who Demands.” But what does this covenant, allegedly between “G-d,” actually reflect in the world of the past and today? The dogma enforced was primarily concerned with control using ownership, fear-based allegiance as the tools to accomplish certain objectives that have defined the Middle East and the earth for hundreds of years. Obsession with Israelite genealogies and pedigrees that demand ethnocentric principles of self-aggrandizement along with endless rules and regulations for every possible aspect of daily life exist as a matter of course in both the Torah and the Talmud, the two pillars of ancient Jewish wisdom, the latter believed to be the more influential source for practising Jews and Rabbis today. [10]Both are focused exclusively on the special nature of Jews. Thus, the Mosaic Law of the Ten Commandments such as “love thy neighbour” is really about loving your fellow Jew rather than anyone else outside the faith.

Rabbi Menachem Gerlitz explains the “neighbor” passage:

“ ‘And you shall love your neighbor like your own self ’ – this is an important rule of the Torah. Every Jew must love his fellow Jew with all his heart. The Baal Shem Tov [founder of the ultra-Orthodox Hassidim] used to explain this as follows: Our Torah teaches us to ‘love Hashem your G-d with all your heart.’ How can we prove to ourselves that we are really fulfilling this commandment? Only through the commandment of loving our fellow Jew like our own selves. Only by truly loving each and every Jew, every son of the Chosen People which Hashem selected from all other nations to love, just like a person loves the son of a dear friend.” [11] [Emphasis mine]

This benevolence is not universal in scope; it is an exclusive to a Jewish universe only. This stems from the belief that the gentile is a being of lesser, even animalistic origins, with a propensity for crime and sexual deviancy. Nor was this an angry reaction to perceived persecution but was a mainstay of original sacred texts. One Rabbi Ben-Haim states that “… that according to the prophets, and also according to our sages, the Gentiles are seen as beasts … It is possible that one may see these injunctions as racism; another may call it hatred of Gentiles, whoever he is; but as far as the Jew who adheres to the statement of the Torah of Israel is concerned, this is reality and a way of life which were set for the people of Israel by G-d.” [12](“G-d” is a Jewish spelling, the full word cannot be written) Racism against Gentiles is endemic in the Talmud, yet few non-Jewish academics touch it for fear of being labelled anti-Semitic, while Jewish academics leave it well alone for fear of being labelled a crypto-Jew and betrayer of Judaic law. This stale-mate understandably worries many liberal-minded Jews. The underlying principle in Chabad Lubavitch and extreme forms of both Zionism and ultra-right wing Jewish orthodoxy suggests that it is not simply a left-over legacy of a more brutal era that has no resonance as some Jewish academics would prefer to believe, but represents theory translated into practical action.

A 1987 autobiographical account by Evelyn Kaye, who was raised in an orthodox Jewish community in New York, describes the institutionalised racism which has been perpetuated up to the present day and which must cause great concern when such Rabbi leaders have a special place behind the political power brokers:

The mark of a truly devout Hasidic or Orthodox Jew, as well as many other Jews, is an unquestioned hatred of non-Jews. This is the foundation of ultra-Orthodox and Hasidic philosophy. It is as tenacious, unreasoned, and impossible as anti-Semitism, racism, and sexism. And as intractable…There is a complete litany of all the terrible things about non-Jews which apply to every single one and which are believed implicitly by the Orthodox. These include:

— all Goyim drink alcohol and are always drunk; — all Goyim are on drugs; — all Goyim hate Jews even when they seem friendly; — all Goyim are anti-semites, no matter what they say and do; — all Goyim have a terrible family life and mistreat their wives and children’ — all Goyim eat pork all the time; — Goyim are never as clever, as kind, as wise or as honest as Jews; — you can never ever trust Goyim.

There’s much more. The essence of anti-Goyimism is passed to Jewish children with their mother’s milk, and then nurtured, fed and watered carefully into a subconscious or full-blown phobia throughout their lives. In order to avoid being contaminated by these terrible creatures, the Ultra-Orthodox go out of their way to avoid them … Children … manage to grow up without seeing one of these dangerous people close up. Their attitudes are then perfectly formed. They know whom to hate.” [13]

The Judeo-centric vision that demands special treatment and constant psychological deference to a perpetual victimhood becomes somewhat ironic from this perspective. The late Israeli scholar Israel Shahak dug deeper and found that there is even an admonishment that a gentile’s life must not be saved, citing a line from in a book from the Babylonian Talmud (Tractate Avodah Zarah, 26b): “Gentiles are neither to be lifted (out of a well) nor hauled down (into it).” i.e., if a non-Jew falls into a well a Jew is religiously forbidden from saving his/or her life. The highly respected Jewish theologian Maimonides takes this example to comment that “it is forbidden to save [non-Jews] if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued.” [14]

israel_shahak

Israel Shahak

If a source of spiritual wisdom and guidance has, at its root, a dictatorial invective that is set up to teach “special” people how to act, think and feel through a rigidly prescribed set of codified laws then it is surely not surprising that the intervening years were beset with bloodshed. As Evelyn Kaye explains: “The code of Jewish law dictates a range of regulations for sexual intercourse, including when and where it may be experienced, as well as what to think about during the act.” … “There are even rules, about what you may think about while you sit on the toilet.” [15]

As in the Babylonian Talmud, the existence in sacred Jewish texts of violence, xenophobia, child abuse and homophobia is common place, yet the denial of this fact has become an art form. Where are the benevolent, loving teachings which encourage free-will choice?

The Old Testament from which much of Judaic law is drawn is not about spiritual inclusiveness but based predominantly on authoritarian commands, the widening of separatist tendencies and the overriding conquest of land, all of which is grounded in the promise of rapacious gains and rewards on the earthly plane. It is a fear-based call to arms rather than altruism; a vast body of literature premised on what Shahak calls: “innate totalitarianism.” [16]

Pretty strong words from a Jewish author. Nor is he alone in his conclusions.

Traditional Judaism demands that its followers live apart from non-Jews and cultivate the knowledge that Jewishness is distinct from any other religious or secular teaching. This can be seen in almost every facet of Jewish life from the insistence of a nation state to the marriage laws that seek to keep the betrothed firmly within the Jewish community. Historically this separatism based on an assumed superiority has obviously fostered resentment both from other communities and races down throughout the ages culminating in the State of Israel that is indeed a nation apart in almost every possible way. Relationships outside business were strictly banned by the Rabbi hierarchy scared of the possibility of assimilation and the loss of Jewish identity. As already discussed, the “Gentile” meaning “non-Jew” (or the pejorative “Goyim”) was traditionally seen as a threat and like their genetically identical brothers the Arabs, an object of derision and ridicule. No more than twenty years ago in 1988, a survey discovered that “more than a third of Reform rabbis – traditionally the most ‘integrated’ and ‘outreaching’ of the major Jewish denominations – endorsed the proposition that ideally, one ought not to have any contact with non-Jews.’” [17]

During the Jewish diaspora * the resentment created stemmed not from the innocence of the Jewish tribes that romantically traversed the globe in search of spiritual succour but from the repeating patterns of elitism and dogma that meant others’ faith was non-existent. This kind of intolerance and inability to live harmoniously within other belief systems will inevitably lead to mirroring of the same. The tragedies which have befallen the Jewish people and the attachment to the culture of victimhood so often characterised in Jewish history and its relationship to non-Jews, stems not from an unsullied innocence but from a mind-set and religion that courts it.

Turning their sights on Egypt it appears that Abraham and the tribe of Israelites after a period of enslavement returned to Canaan to claim their perceived birth right, the exodus of which has been mythologized with the emergence of Mosaic Laws. The original Canaanites were tossed out amid a ferocious war which came to characterise early Israelite tribal excursions with violent struggles for power and control. Years of warring Israelite monarchies ensued with Israel in the north and Judah in the south. By the third century the diaspora was in effect and Jews were in exile after hundreds of years of fighting, corruption, human sacrifice, and massacres had taken their toll. This led to the end of the Israel of that period, the reflection of which can be found in the Bible. Destruction came on the back of Mosaic Law leading to the scattering of Jews all over the Roman Empire.The legacy of the Torah’s Mosaic Law and the Kabbalistic black magick of the Babylonian Talmud is one of terrible bloodshed enacted by Israelite tribes on behalf of their “G-d.” These are the genocidal roots from which Judaism and Judeo-Christianity has drawn its spiritual nourishment the repercussions of which we live with today. There are legions of examples of the most abject violence in order to secure the Holy Land. As we have seen, there were plenty of people living their lives on the “land of Israel” but ethnic cleansing was deemed the order of the day by none other than the sages of the Torah:

“Thus you shall do to all the cities which are very far from you, which are not cities here. But in the cities of the people that the Lord your God gives you for an inheritance, you shall save nothing alive that breathes, but you shall utterly destroy them, the Hittites and Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the Lord has commanded.” [Deuteronomy 20:14-18]

Recall the siege of the city of Jericho as the superhero Joshua led yet another round of bloodletting:

“And they utterly destroyed all that was in the city, both men and women, young and old, and ox, and sheep, and ass, with the edge of the sword …” [Joshua, 6-21]

This reads like a manual for psychopaths not the guidance from sacred source of spiritual wisdom for a “Chosen People.” It does beg the question: Chosen for what? Were the Israelites channelling something other than God? Or could it be turned on its head and reinvented towards a more politically correct solution? The religio-historical origins of Jews gleefully enacting destruction on behalf of a bloodthirsty God has been systematically photo shopped out of any self-respecting anthology of Jewish rights to victimhood, in perpetuity. For instance, the Almalekites were a war-like tribe that looked as though they might give the Israelite invaders a run for their money and had the bad luck to inhabit Southern Canaan when the Israelites decided to lay claim to it. The channeled presence of the entity called Yahweh was unequivocal in commanding them to: “… go and smite Amalek, and exterminate everything that is his. Don’t pity him, but kill man, woman, infant and nursling, ox, sheep, camel and ass.” [Samuel 15:2-3]

In Exodus 17:16 it was claimed that it would be necessary to enact a distinctly Zio-Conservative program of conflict so that: “the Lord will be at war with Amalek throughout the ages.” exod17-11It is not hard to see that Chief Amalek has since been transposed onto any ideology or person that takes a stance that is counter to Zionist and many Jewish beliefs. This may also go some way to explaining why Palestinians are treated so abysmally – they are the primary descendants of the Amaleks and thus worthy to be crushed underfoot. Moreover, the Zionist paranoia and aggressive geo-strategy is kept alive by the idea that much of humanity – the Goyim – are none other than the “children of Amalek” and thus to be dealt with in much the same way as they were thousands of years ago.

The only difference is that technological advanced weaponry is now in the hands of such people who have quite possibly inherited more than just monotheistic religion with its tradition of half-truths but perhaps even authoritarian followers who are genetically pre-disposed to primary narcissism and psychopathy, presently enjoying itself in American-Israeli positions of power. Many Rabbis continue to make the connection with the Amaleks and the Arabs in modern day Israel, representing another ponerological manifestation within the teachings of the Jewish community, or as Rabbi David Hartman described it: “…not just a lunatic fringe … but a “… diseased element that is capable of infiltrating into the Jewish self-understanding.” [18]

An equal number of Jewish academics and the public alike dismiss Jewish ethnocentrism and monotheistic roots of intense violence as having no relevance to today. It is true, the early Israelites and their genocidal antics are not exceptional – there are many similar tribes and leaders down through history that become vessels for pathocracies. Yet, we must take pause as our contemporary events show that the Jewish-Christian roots of extreme violence do indeed have special relevance not only in modern Israel but across the geopolitical spectrum presently monopolised by the Zionist elite and for whom such religio-occult principles are vital in an overarching philosophy of control.

The author Alfred Jospe decided to reframe Jewish suffering in a way that would perpetuate the accustomed hand-wringing of unworthiness and at the same time account for why G-d had forsaken them. It wasn’t because the Judaic Law was somehow wrong or not divinely kosher but due to past sins and the denial of their destiny that Jews were having such an appalling time. He stated: “The Jew was persecuted not because God had abandoned or rejected him; [The Jew] suffered because he was not equal to his moral task. In the words of the prayer book, ‘because of our sins, we were exiled from our land’ … Suffering was defined as punishment and punishment in turn was a call to duty. Exile was God’s call to return to the faithfulness inherent in Israel’s role as the ‘chosen people.’ The acceptance of punishment opened the gate to redemption and return to the land.” [19]

Ah, of course, then it all makes sense: punishment for following the dictates of G-d and perpetrating acts of debauchery and excess offers more than a few questions regarding the very idea of God and His Judgment. Yet, rather like the playthings on the chessboard of Greek Gods, the ancient Jewish tribes chose to accept their “duty” (at least according to whoever was creating the chronology of the time) and through incurring God’s wrath, punishment and authority became part of the Jewish identity. This is a co-dependent relationship with a God-like abuser which courted disaster by the very nature of the religion.

The legacy of that era right through the medieval period up to the present day shows that the supremacy of a chosen race still holds a tenacious grip on various strains of Zionism and the schools currently promoting the belief of hate – for that is precisely what it is. The old tired racism of the gentile / Goyim as genetically inferior is still doing the rounds giving striking similarities to Nazi ideology of Aryan purity.

Jewish authors Charles Liebman and Stephen Cohen have shown that students:

“… learn that the first two [Jewish] patriarchs, Abraham and Isaac, each had two sons so that the Jewish son might inherit pure genes whereas the corrupt, impure genes that Abraham inherited from his idolatrous ancestors could be passed on to the non-Jewish son. Only Jacob’s son — those of the third generation — inherited pure genes and were worthy of being Jewish … That there is no outcry against [this] being made part of the religious Zionist high school curriculum suggests the level that Jewish ethnocentrism has reached in some quarters.”[20]

And it is this Jewish ethnocentrism which needs quite a bit of propaganda to draw from and which provides the platform by which political and religious Zionism forges ahead unimpeded by moral or ethical constraints. Something which we’ll look at further in the next post.

 


* Diaspora: from “scattering, dispersion” the movement, migration, or scattering of people away from an established or ancestral homeland” (Webster’s Dictionary).

Notes

[1] ‘No clash of civilizations, says UN report’- A UN-sponsored group says the Israel-Palestinian conflict is the main cause of global tensions. By Dan Murphy, CS Monitor, November 14, 2006.
[2] William Blum’s Rogue State (2003) provided a random selection from the seventies and eighties of the U.S. and Israel’s consistent assault, on not only the Palestinians, but the Geneva Convention’s human rights articles and international ethics.
[3] ‘Annan condemns anti-Semitism rise’ Sott.net commentary, 21 June, 2004.
[4] ‘First Hebrews, Canaanites, and Philistines’ | http://www.factsanddetails.com/
[5] Circumcision has potential risks and alters normal, sexual functioning of the penis. If the foreskin is there for a biological reason. According to the venerated and much referenced Rabbi Moses Maimonides, in the Guide of the Perplexed, there is a moralistic and repressive reason for the removal of the foreskin: “As regards circumcision… [s]ome people believe that circumcision is to remove a defect in man’s formation; but every one can easily reply: How can products of nature be deficient so as to require external completion, especially as the use of the foreskin to that organ is evident. This commandment has not been enjoined as a complement to a deficient physical creation, but as a means for perfecting man’s moral shortcomings. The bodily injury caused to that organ is exactly that which is desired; it does not interrupt any vital function, nor does it destroy the power of generation. Circumcision simply counteracts excessive lust; for there is no doubt that circumcision weakens the power of sexual excitement, and sometimes lessens the natural enjoyment; the organ necessarily becomes weak when it loses blood and is deprived of its covering from the beginning.” This may also be seen as an abuse of the rights of the child to have a say in his own body and genitalia, a formal declaration of which took place in Anaheim, California March 3, 1989 called ‘Declaration of the First International Symposium on Circumcision.’ attended by paediatricians, doctors and medical personnel. The text: “We recognize the inherent right of all human beings to an intact body. Without religious or racial prejudice, we affirm this basic human right. We recognize the foreskin, clitoris and labia are normal, functional body parts. Parents and/or guardians do not have the right to consent to the surgical removal or modification of their children’s normal genitalia. Physicians and other health-care providers have a responsibility to refuse to remove or mutilate normal body parts. The only persons who may consent to medically unnecessary procedures upon themselves are the individuals who have reached the age of consent (adulthood), and then only after being fully informed about the risks and benefits of the procedure. We categorically state that circumcision has unrecognized victims. In view of the serious physical and psychological consequences that we have witnessed in victims of circumcision, we hereby oppose the performance of a single additional unnecessary foreskin, clitoral, or labial amputation procedure. We oppose any further studies which involve the performance of circumcision procedures upon unconsenting minors. We support any further studies which involve identification of the effects of circumcision. Physicians and other health-care providers do have a responsibility to teach hygiene and the care of normal body parts and explain their normal anatomical and physiological development and function throughout life. We place the medical community on notice that it is being held accountable for misconstruing the scientific database available on human circumcision in the world today. Physicians who practice routine circumcisions are violating the first maxim of medical practice, Primum non nocere, “First, Do No Harm”, and anyone practicing genital mutilation is violating Article V of the United Nations Universal Declaration of Human Rights: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment.”
[6] Circumcision: The Hidden Trauma How an American Cultural Practice Affects Infants and Ultimately Us All By Ronald Goldman, Ph.D. Vanguard Publications, 1997. | ISBN 0964489538.
[7] ‘Circumcision: Harm and Psychological Factors Ignored’ August 4, 2011 – Leading Jewish circumcision opponent Ronald Goldman, Ph.D., highlights the absence of the mention of the harms of circumcision in public discourse: “National medical organizations unanimously find no proven medical benefit for circumcision. The endless search for a medical benefit―from treating epilepsy, irritability, and masturbation in the late 1800s to preventing sexually transmitted diseases today―has always been suspect. Studies show that circumcision is significantly painful and traumatic. Some infants do not cry because they go into shock. After circumcision infants exhibit behavioral changes, and there are disruptions in mother-child bonding. Changes in pain response of circumcised infants have been demonstrated in baby boys at six months of age, evidence of lasting neurological effects and a symptom of post-traumatic stress disorder. Anesthetics, if used, do not eliminate circumcision pain. Circumcision also has about two dozen surgical risks including, in rare cases, death. Some doctors and nurses refuse to perform or assist with circumcisions because of ethical considerations. Long-term harm is also a consideration, but circumcised American researchers also typically avoid the discomfort of studying the sexual and psychological harm (e.g., erectile dysfunction) associated with circumcision.”
[8] ‘Study Links Circumcision to Personality Trait Disorder’ Intact News, International Journal of Men’s Health, September 22, “Researchers find circumcised men have higher alexithymia scores than intact men. Alexithymia is the inability to process emotions.”
[9] p.45; Circumcision: The Painful Dilemma By Rosemary Romberg. Bergin and Garvey, Publishers, Inc. Massachusetts, 1985.
[10] The Torah is the source of Jewish history and sacred law. It is the Old Testament of the Bible in Christian tradition, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Many scholars belief this was really a “cut and paste” job that was not chronological at all but merely made to appear that way being in truth, a mix of different time lines and authors collected and combined together hundreds of years after the alleged events took place. (See: The Lost Gospel: The Book of Q & Christian Origins by Burton L. Mack). The Talmud came after the Torah and “… is the comprehensive written version of the Jewish oral law and the subsequent commentaries on it. It originates from the 2nd century CE. The word Talmud is derived from the Hebrew verb ‘to teach’, which can also be expressed as the verb ‘to learn’. The Talmud is the source from which the code of Jewish Halakhah (law) is derived. It is made up of the Mishnah and the Gemara. The Mishnah is the original written version of the oral law and the Gemara is the record of the rabbinic discussions following this writing down. It includes their differences of view. […] Between the 2nd and 5th centuries CE these rabbinic discussions about the Mishnah were recorded in Jerusalem and later in Babylon (now Al Hillah in Iraq). This record was complete by the 5th Century CE. When the Talmud is mentioned without further clarification it is usually understood to refer to the Babylonian version which is regarded as having most authority. – [BBC Religions Judaism – Talmud.] Edward Boraz writes in Undestanding the Talmud. A Modern Reader’s Guide for Study: “…the study of the Talmud may be so formidable, challenging, and complex … [that] one may ask, for what purpose? … [Boraz p.1]… [Aside from the ‘mishnaic’ Hebrew and Aramaic of the original texts] the classic commentaries to the Talmud are written in ‘medieval rabbinic Hebrew,’ which is a blend of both Hebrew and Arabic. The language barrier alone is arduous.” [Boraz, p.13] The Talmud also lacks “an inner order … [it] shift[s] from one subject to another in ways that are not readily apparent. Often, the pronominal references are unclear … In short, a talmudic passage seems scattered and diffused, rather than a well-reasoned dialectic inquiry.” Yet this provies a fertile ground for misinterpretation for extremist ends and endless keep busy activities that are akin to a maze where simplicity and truth are never found.
[11] p.195; In Our Leaders’ Footsteps. Volume One: The Baal Shem Tov By Menachem Gerlitz, Oraysoh Publishers and Distributors of All Judaic Works, Jerusalem, 5743, 1983.
[12] The Ascendance of Israel’s Radical Right. By Ehud Sprinzak, Hebrew University of Jerusalem. Published by Oxford University Press, NY, Oxford, 1991. [13] p. 113- The Hole in the Sheet. A Modern Woman Looks at Orthodox and Hasidic Judaism, by Evelyn Kaye, Lyle Stuart, Inc., Seacaucus, NJ, 1987.
[14] op. cit. Shahak (p.80.)
[15] op. cit. Kaye (p.125 and p.17)
[16] Jewish History, Jewish Religion: The Weight of Three Thousand Years. By Israel Shahak, Pluto Press. London, Boulder, Colorado, 1994. p.15.
[17] p. 181, The Holocaust in American Life, by Peter Novick, Houghton Mifflin Company, Boston, New York, 1999.
[18] Rabbi David Hartman, quoted by Israel correspondent Larry Derfner, The Jewish Week, Queens, NY, March 1117, 1994. Full quote: “There’s a lot in the Jewish religion that can lead to this type of racist understanding. It is there, but there are also many beautiful things there, many powerful things, many deeply spiritual things…What Goldstein did was remind me how dangerous it is to allow the language of Amalek to go unchallenged. Goldstein has challenged me to know the type of human, moral crimes you can commit in the name of making the Land of Israel the exclusive value, and sovereignty over the whole land the ultimate value…It’s not just a lunatic fringe. It is a diseased element that is capable of infiltrating into the Jewish self-understanding.”
[19] pp. 5-24; The Jewish Image of the Jew. Alfred Jospe, In Millgram, A.
[20] p. 60; Two Worlds of Judaism: The Israeli and American Experiences, by Cohen, Charles Liebman, Steven M Cohen, Yale University Press, New Haven and London, 1990.

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Religious Authoritarianism III: Dominionism and the Second Coming

“When Jesus Comes Back, He’ll Be Carrying An AR-15 Assault Rifle.”

– Lt. General William “Jerry” Boykin


Data from 2005 showed that over 33 per cent of religious adherents of the world are practicing Christians, followed by Islam at 20 per cent and Hinduism at 13 per cent. That’s a sizable chunk of the planet’s population. Roughly 4.5 million Americans consider themselves Christian and within those mostly law-abiding and benevolent citizens there lies a growing problem. [1]

2012 saw a veritable hysteria of Christian fundamentalists, Jewish Messianics, and Islamists busy gnashing their teeth, wagging fingers and generally frothing at the mouth from various pulpits and podiums that we were all hopelessly lost in decadence and destined for a fiery descent into their respective cultural hells. Now that 2012 has come and gone it seems the anticipation on the part of the religious right has ascended to stratospheric levels. Ordinarily, we can switch channels, avoid barmy internet forums and simply walk on by as the righteous attempt to save our souls with yet another gaudy pamphlet proclaiming a Second Coming.

But there’s a hitch.

Contemporary politics is presently infested with right-wing religious authoritarians (RWAs) determined to save themselves by arranging our collective entry into a large global conflagration. They are also busying themselves with fermenting as much carnage as possible in order to make sure that Christ returns for the Big Judgement. The “End Times” and rapture fever have become entrenched in the United States and they mean to do everything in their power to drag their Christ back from whatever mythical or spiritual reality he has been hiding.

That means creating the potential for World War III in line with biblical prophecy.

It seems the Christian duty has become a little different to Christ’s message of love and compassion. Rather, they have interpreted scripture to not only believe in the objective reality of these End Times of tribulation but to actively have a hand in creating it. And if that isn’t doing the “devil’s work” then I don’t know what is.

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© unknown

Fundamentalism or the Christian brand of Religious fanaticism made its presence known in the 19 Century and quickly combined with Millennialism and End Times prophecy to create a formidable belief system whereby fear and authority can exert significant control over the mass mind. Charismatic spellbinders usually take on the task of corralling individuals and playing the father figure to those in need of “punishment” and rigorous discipline to ensure the obedient sit at God’s side. If you think it sounds sado-masochistic then you’d be right: the role of domination and submission is rather similar. The Evangelical priests on TV and Church are roaring at his flock about how terminally wicked they are while the flock in return offers up pots of money in the acceptance of the spiritual “bribe” so that they can to continue to cleanse the world of sin and thus make room for more souls. This is probably why so many priests and preachers – especially on the right wing Republican side – have been caught with their pants down, in the most literal sense.

There are several groupings clamouring to be heard as the true word of God. British Dispensationalism was one of the most influential in its sales pitch of judgement day and “End Times” rhetoric. Revelation was revealed in stages or “Dispensations” each of which characterised a period of tribulation and all-round mayhem for those who had strayed from the path of righteousness. Which meant that anything that was not in the Bible was the Devil’s work and those not part of the in-crowd of believers were automatically Satan’s groupies. According to the Book of Revelations the final battle of Armageddon would see the return of Christ descending gently to earth surrounded by a host of angels, bent on saving dutiful Christians and ready to preside over a New Spiritual Order. This could only take place when humanity had been suitably culled so that only the righteous are left to experience the waiting Eden of milk and honey.

Underpinning these visions was the doctrine of inerrancy on the part of the Bible which, as it was the word of God, was therefore beyond error. The fact that human beings were fallible and remain so didn’t seem to feature. As we have discussed, reason plays no part at all in fundamentalism only insofar it can be useful in reaffirming belief and the avoidance of uncomfortable facts. Rather like Zionism which uses the meme of anti-Semitism to avoid criticism, so too the fundamentalists see the Bible as synonymous with God and thus beyond critical analysis or reproach. Thus an empty mind instead of an open mind is mandatory. Similarly, the Catholic Church and the Vatican acting as the All-Seeing Eye of redemption offers its own brand of millennialism, dispensing Papal edicts and declarations as a download from God and therefore beyond contention. Those who do not agree with the magisterium are condemned to a fiery hell by God’s unending compassion.[2]

By the start of the twentieth Century these beliefs had evolved into a broader synthesis of dogma which meant that all the Biblical accounts, the Virgin Birth; feeding of the five thousand, the creation of the earth in Genesis, the bodily resurrection and physical return of Christ etc., were not allegorical or elaborate teaching myths – they were literal truths. The development of what came to be known as Creationism in the 1920s was in direct response to the wildly popular theories of Darwinism which caused a major revival in evangelical preaching and “reaching out” to save souls from Satan’s encroachment.

The End Times (or the Eschaton) describes a period of conflict and global war leading to a redemptive transformation (usually for a select group) which is prophesied in most major religions. For Jews, the End times or “End of Days” refers to a Messianic Age, where the exiled Jewish diaspora will be gathered in to the promised land of Israel to reclaim their spiritual birth right. Under the coming of the Mashiach, olam haba, a resurrection of the Tsadikim or “righteousness” will take place.  Christianity’s take is much the same, with added ingredients of the Anti-Christ emerging just prior to the Second Coming of Jesus Christ and his gathering in the righteous faithful during the Great Tribulation. [3] Islamist belief concurs and describes its own version of a “Christ” or the al-Mahdi who will preside over the Day of Judgement or Yawm al-Qiyāmah; to vanquish the Masih ad-Dajjall (Anti-Christ) and send the faithful into paradise.

Christian fundamentalism, along with ultra-orthodox Judaism, is in danger of comprehensively wresting control of the United States military and political processes. Christian Reconstructionism advocates a Calvinist, right-wing, capitalist belief, laden with theocratic overtones. This movement has helped to introduce the concept of “Dominionism” which demands activism within civic society but most importantly, the domination of the political process as mandated by God. it is a belief that characterises Protestant Christian Evangelicals and Right-wing Fundamentalists in the United States and is best summarised by a passage from the Bible, Genesis 1:26:

“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” (King James Version). And further: “Then God said, ‘Let us make man in our image, in our likeness and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth and over all the creatures that move along the ground.’” (New International Version).

While most of us would interpret this to mean that Christians can choose to live as benign helpers and caretakers of the animal kingdom as well as humanity, the authoritarian personality will read this to mean that they should dominate and control secular institutions in order to suitably prepare the ground for Christ’s return – getting a huge kick out of it in the process. [4]

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The Dominionist’s Version of Peace on Earth

While Dominionists all believe that straying from the literal word of the Bible has meant the rise of immorality and sin best expressed by liberalism of any kind, the real threat within dominionism comes from the hardliners and Social Dominators (psychopaths) who see theocracy as the only way forward. And that means authoritarianism leading to totalitarianism under the name of God which just about characterises every genocide, atrocity and military conquest of the last two thousand years. But because authoritarians have no capacity to understand the relevance of history these basic flaws in their theocratic wet dreams are quickly brushed under the carpet of the sub-conscious. What remains is the constant anticipation of a black and white, dangerously simplistic framework of good and evil. Again, Bush’s “If you’re not with us you’re with the terrorists” drivel was particularly delicious for the Dominionists. Hence, when you read Dominionist literature one may understand why Social Dominators are immediately attracted to the concept as it resonates with their perception of reality, whether they are in the military, preaching from a pulpit or strutting around Congress: the theme of domination – to carve out their own spiritual dominion – is at the core of their actions.

Dominionism easily aligns with the beliefs of Social Darwinism (eugenics) which is why it is so useful to the Conservative Establishment. Such beliefs indicates the amount of inversion which has occurred within fundamentalist Christianity and how it veers towards the ultimate and tragic irony of being more akin to Satanism than any compassionate and inclusive doctrine. That has to be the greatest irony to beat them all, yet it is precisely this kind of deception that the Bible warns about, where the “very elect” will be deceived.

Journalist Katherine Yurica describes it in much the same way. Like the old Levitical priests of Babylon, the Dominionists assign great importance to wealth and power as a sign of God’s blessing.

She notes:

“… out of the masses of people and the multitude of nations – wealth, in and of itself, is thought to indicate God’s approval on men and nations whereas poverty and sickness reflect God’s disapproval. The roots of the idea come from a natural twist of an Old Testament passage, … Essentially there were two elements necessary to establish Dominionism among Christians who previously believed helping the poor was a mandate of Christianity.

First, Old Testament law had to be accepted as an essential part of a Christian’s theology.

Secondly, the Christian had to undergo a second conversion-like experience that went beyond being born again and demanded not only a commitment to reestablishing the Old Testament legal structure but required the implementation of that law in the nations of the world (including the U.S.) based upon a different understanding of the Great Commission (Matthew 28: 18-20).[50] Under this concept Dominionists are to go into all the world to take dominion and ‘make disciples’ teaching the disciples to ‘observe all’ that Jesus ‘commanded.’ All nations under Dominionist’s teaching are to convert to biblical laws, which are ranked superior to secular laws that were not God given or God directed and are found wanting. The Christian therefore must be willing to overthrow all laws that are secular. In other words, a measure of one’s spirituality rested upon the individual’s willingness to accept the concept of taking dominion over not only the people of America, but taking dominion over the people of the entire world.” [5]

And this leads to yet another reprise for Pathocracy where the religious “elect” preside over mere mortals inadequate to the task of transposing God’s Kingdom on earth. As Yurica reminds us: “A Christian who raises his voice against the ‘elect’ could be labeled a ‘false prophet or a dreamer of dreams,’ and therefore, according to the Deuteronomic law ‘shall be put to death.’ ”

This belief in a sort of Divine blessing to wipe out undesirables is the stuff of authoritarian ecstasy and the basis upon which many serious abuses of power are now taking place in the United States. And if you happen to be in the US military then be prepared to be inaugurated into a New Christian Crusade against America’s enemies, which of course, means all Muslims, which are all te’rusts and heathens, so too anyone who claims otherwise …

Former Air Force Judge Advocate General Mikey Weinstein believes there is a Fundamentalist Christian tsunami sweeping through the US military.  He is the founder of the Military Religious Freedom Foundation, an organisation set up to offer support for victims of fundamentalist Christians within the military, seeking to defend against their influence in the Federal Courts and the news media. According to Weinstein, there are four main types of fundamentalist Christians currently making a bad situation much worse:

“The first is virulent anti-Semitism and virulent Islamaphobia. Then you’ve got virulent misogyny, the belief that women should be consigned to preparing food, selecting food, serving food, cleaning up after a meals, spreading their legs, getting pregnant. That’s pretty much it. Then there’s this virulent homophobia. And then, last is a great desire to subordinate what they view as flawed man’s law to this pristine, weaponized gospel of Jesus Christ that they propagate.” [6]

The West’s Middle Eastern Gladio creation that is ISIS has served to stimulate the resurgence of fundamentalism still further. One such example from many jumping on the New Crusade came from U.S. Air Force Colonel Mark H. Slocum, the Commander of Seymour Johnson AFB’s 4th Fighter Wing, who, according to Weinstein, was: “… busy marshaling his officers, enlisted troops and AF civilians stationed at the North Carolina F-15 fighter base to fight the good fight … against ISIS, under the banner of his “Lord’s” heaven.” Soldiers were either none too pleased or whipped up into a bloodlust to rival ISIS itself. If you care to visit Weinstein website you will find many other examples.

In the same vain you have influential individuals like Former Lt. General Boykin who shouldn’t be let anywhere near a blunt object let alone a whole army. A passionate advocate of Dominionism, he advocated a “weaponised gospel of Jesus Christ” with a decidedly aggressive form of attack to be levelled against the non-Christian world with the Second Coming of Jesus delivering the seal of approval for such blood-letting. Such thinking is essentially a form of religious fascism and its taking the Us military by storm.

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Christian Dominionist and former Lt. General Boykin: Dominionist General Preaches: “Weaponized Gospel of Jesus Christ”  A classic Double High or just your garden variety Religious Authoritarian? (wikipedia, public domain)

James D. Parco PhD. writing for Center for Inquiry (CFI) Office of Public Inquiry Washington D.C., wrote a 2013 paper titled:  ‘For God and Country’ introducing some disturbing conclusions regarding the Christian Evangelisation of the U.S. military.

These key findings included:

  • Institutional support for fundamentalist, evangelical Christianity in the military has spread and entrenched since September 11, 2001, beginning in haste during the Bush administration and remaining unchallenged by the Obama administration.

  • Many of the military’s civilian overseers, along with many in the military’s commissioned leadership—to include flag officers, speaking on duty and in uniform—have repeatedly couched the American military’s civic and global role, and American military operations themselves, in the language of Christian religious crusades.

  • Through explicit leadership messaging, senior officers have created cultures and atmospheres of religious sectarianism in their commands and institutions, including the various service academies, even instructing subordinates to partake in actions for the express purpose of Christian evangelizing and proselytizing.

  • Officers who raise concerns about fundamentalist Christian proselytizing … when not ignored completely—have facedreassignment and other punitive actions.

  • Air Force training programs for Nuclear Missile Launch Officers featured Christian ethical justifications for the use of nuclear weapons and quotes from historical figures lauding morality guided specifically by the Bible.

  • To gauge the mental health of Soldiers, the U.S. Army developed and has relied upon a “Spiritual Fitness” evaluation system that leans heavily on theistic religious concepts, and marks as “spiritually” deficient any non-religious or religiously unorthodox Soldier who answers honestly.

  • Fundamentalist evangelical Christian organizations are given preferential access to numerous military installations, including the Pentagon and the various service academies, and have had their activities sanctioned and even promoted—in uniform and on duty—by religiously aligned military leadership.

  • Fundamentalist evangelical Christian organizations have attempted to use the deployed U.S. military as international missionaries, providing units in Afghanistan with Bibles printed in the native Pashto and Dari languages, the distribution of which is in direct violation of standing general orders.

If that doesn’t send chills down the spine I don’t know what would.  In the next post we will dig a little deeper behind the attraction to so many to Fundamentalism and why it has risen to the top of the present American brand of ponerology.

 


Notes

[1] World Religious Adherents data 2005, http://www.wikipedia.com
[2] p.328; Faith, Religion & Theology: A Contemporary Introduction By Brennan Hill, Paul F. Knitter, William Madges. Published by Twenty-Third Publications, 1997. “Catholic fundamentalists, like Protestant fundamentalists, stress the need for an absolute external authority to guid the thinking and decision making of the individual. They do so because of the sinfulness of the human person. Left to his or her own devices, the individual, they feel, will generally make bad judgements. Consequently, individual freedom must be directed by the right authority. In the case of Catholic fundamentlaism, this means literal adherance fully to past tradition, or who have difficulty assenting to every official statement of the hierarchial magisterium, are judged harshly. Such sinners, say fundamentalists, are condemned by God.”
[3] “The Great Tribulation (Greek: θλιψις μεγαλη, thlipsis megalē) refers to tumultuous events that are described during the ‘signs of the times’, first mentioned by Jesus in the Olivet discourse. The Great Tribulation is also referenced in the Book of Revelation.” (Wikipedia)
[4] For more information on Dominionism and its relationship to Christian Reconstructivism please read the excellent Spiritual Warfare: The Politics of the Christian Right By Sara Diamond. Published by Black Rose Books, 1993 | ISBN-10: 0921689640.

[5] ‘The Dominionism Apostasy: The Despoiling of America by Christianity turned Evil’ By Katherine Yurica, The Yurica Report, 11 Feb 2004.

[6] “The Weaponized Gospel of Jesus Christ”: Mikey Weinstein of the Military Religious Freedom Foundation on fascists in the US military, By Nick Holt, January 18, 2010. |http://www.militaryreligiousfreedom.org/press-releases/2010/tgr_weaponized.html