blood libel

Occult Zionism VI: MOLOCH and BAAL

 “All human beings that are doomed lose the right to be redeemed; they must be put to death.”  

– Leviticus 27:28-29


So much for God’s benevolence.

It seems that child sacrifice of the pagan religions wasn’t so different to Old Testament proclamations forcing families to offer up their first born babies based on a tyrannical rule-book of who was considered “doomed.” Rather useful to smite your tribal competitors, if nothing else.  Yet, we are told that the Bible was against such idolatry. It depends on which God you think is on first, most especially when we consider that the Bible itself has been tampered with over centuries.

One example is the story of the exodus out of Egyptian slavery which is very unlikely to be true as is most of the history which makes up the roots of Judaism. (See The “Z” Factor XII) Though there is compelling evidence that these are myths describing interactions between planets (in particular Venus) and associated cometary phenomena, there is also a strong case for manipulation closer to Earth. After all, legendary epics are often the stuff of indoctrination by the victorious regardless of the veracity of truth. Or in the words of Egyptian author and researcher Dr. Ashraf Ezzat “… most archeologists didn’t set out to seek the historical truth, rather to enforce their Biblical narrative on the ancient history of Egypt and Palestine.” [1] Like other academics, he has discovered that Egypt knew no Pharaohs nor any Israelites offering some nice twists along the way.

On the exodus event so integral to Judiac mythology, Ezzat explains further:

“… the Hebrew book of tales, also known as the Hebrew Bible, never referred to Egypt as the land of the Exodus. The Story of Pharaoh and Moses according to the Hebrew book happened in a place called ‘Mizraim/Misrim’. … an obscure little village in south west of ancient Arabia and Faraon/فرعون (according to classical Arabic historians) was the Arabic title of its chieftain.

Some might wonder what on earth ancient Arabia has to do with Moses and Pharaoh. Actually, it was in ancient Arabia and North Yemen where the Israelites and Judaism really first appeared (Nothing in this world works in the way you think it does; history included)

Judaism is one of ancient Arabia’s cults that had absolutely nothing to do with the Roman Catholic Church or its Christianity. (Linking Judaism to Christianity is the result of a later Roman-Jewish deception) Hence the ‘Old-New Testament / Judeo-Christian’ epithet is nothing but a political setup. Actually the fraud kicked off by the Jewish-Greek complicity during the translation of the Hebrew book to the Greek language.

In the second century BC, the Hebrew Bible was translated to Greek at the legendary library of Alexandria. Seventy Jewish scribes, hence the designation Septuagint Bible, were assigned this task by the Ptolemies (Greek monarchy of Egypt) in which they cunningly replaced this obscure Mizraim and its Faraon with the mighty Egypt and its king (Rulers of ancient Egypt were called kings and queens and not Pharaohs).

Generations after generations have been fed this fake story of Pharaoh of Egypt and Moses of the Israelites. What added to the drama and made it all the more mesmerizing is the fact that Egypt, with its fame and glory in the ancient world, had been the theatre of the Exodus story.[2]

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Promotional poster for Ridley Scott’s “Exodus” (2014) More myth than reality?

In the same way, the Ammonites, the hated enemy of the Israelites first mentioned in the Book of Genesis are given the Israel propaganda treatment that we are so familiar with today. Although initially ruling over the Israelites and also a Semitic race, thus closely related genetically, they were described as incestuous idolaters who worshipped false gods with their roots in the destruction of Sodom and Gomorrah. According to the Book of Deuteronomy (23:3-4) the Ammonites were punished by Yahweh for not assisting the Israelites during their Exodus from Egypt and sworn away from marrying into such people. Wars continued between the two peoples which eventually saw the Ammonites as vassals to King Saul. [3]

Since the exodus almost certainly never happened it makes one wary of the connected stories which serve to elevate the Israelite destiny to mythical proportions.  The truth is, child sacrifice – with or without the influence from Ammon – was occurring within Israelite tribes and the Canaanites in general.

As author Douglas Reed also points out in his Controversy of Zion the myth of Exodus was in all likelihood, added to the narrative by Levite priests to exert control over their Jewish flock and plans for their future. Which makes sense as: “Baal-worship was extensively practised throughout Canaan, and the competition of this cult with Jehovah-worship was a particular grievance of the Levites.” Most importantly and something to remember throughout this series: “Whatever has survived of the former Israelite tradition is in Genesis and Exodus, and in the enlightened passages of the Israelite prophets. These more benevolent parts are invariably cancelled out by later, fanatical ones, which are presumably Levitical interpolations. [4]

The Levite priesthood are the closest you are going to get to occult Zionist ancestors of black arts in Babylon and their promotion of certain blood sacrifices. After all, this priesthood with its roots in Judah was all about enforcing their “statutes and judgments” with the use of terror and blood to program their people to “utterly destroy”, “pull down” and “root out”. Therefore, as Reed states – “Judah was destined to produce a nation dedicated to destruction.” And it was this that has determined the destiny of the Jewish people ever since. [5]

The point of highlighting the above is to show that pretty much the whole narrative of Israelite evolution describes the long process of manipulation of Jewish tribes as a whole. In terms of the tradition of ritual sacrifice and its relationship to modern occultism, the same lens of suspicion regarding its “prohibition” and its apparent demise must be used. The result of these sociopolitical wranglings heavily influenced by epic communications with certain “gods” caused a major erosion in the already fading knowledge of earth changes and the human-cosmic connection. Comets and planetary interactions were replaced with a Supreme deity exercising his power. If he was displeased he showed it; if he was satisfied he bestowed bountiful crops and a successful outcome for conquests. The prefix used with the Yahweh/Jehovah model is always “Do this or else!”.

In other words, an all-powerful God became the ultimate authority figure and a tool for tribal politics with a long-term agenda. Levite priests turned collective prescience based on cosmic knowledge into a ring-fence for self-aggrandisement and personal power. Saturn and all other manifestations of the Cosmos and earth were tools in their hands and a strictly tyrannical exercise. The way was then open for a new, emboldened ruling priesthood borne from the blood of tribalism to act as “intermediaries”, rubber-stamped by a Universal God. And this chance for a peaceable Universalism certainly envisaged in some groups within the Israelites was quickly co-opted into One God that would brook no other – on pain of retributive death and appeasement.  Therefore, this could not be allowed to revert to individual and direct communion since these self-elected intermediaries would lose their power. Rituals became more complex and understanding the messages hidden in physical and celestial events required new texts and codes which needed to be deciphered by the self-proclaimed “chosen”.

Welcome to organised religion.

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“See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire.” (Isiah. 66.15-18) A monotheistic conquest on behalf of fire-God Yahweh and its ritual sacrifice of babies is not so different to the same rituals of warfare we carry out in the name of democracy and Israeli rights of determination today. The same distorted Mosaic Law and the flames of Moloch sear the flesh of thousands of children in Iraq and Palestine just as they did in our Ancient past. The difference is that now, we are blind to it.

Monotheism would be a psychopath’s dream. The All-Seeing Eye of God had arrived and He had chosen a people to do his bidding. At least, that was the selling point from the Levites which the Israelites bought, lock stock and barrel. Esoteric redemption through psycho-spiritual sacrifice became a potent ritual on a bloody altar. It became an important tool for the ruling elite as did genocide and ethnic cleansing as ways to enforce this new religious authoritarianism where the spilling of the blood would further their power whilst appeasing Yahweh. It was the defining moment in the fortunes of God’s “chosen people” and the template for the Babylonian magick of the Talmud.

We can certainly see where the inversion of the topological metaphor can be seen in the myth of Saturn and its descent into idol worship. The ebb and flow of Saturn/ Chronus and degrees of benign (and not so benign) Moon worship appears to continue through the Canaanite version of the Egyptian god Set, a storm-and-fertility deity Ba’al-Hadad, and other more local manifestations of this “one god” such the variant of Beelzebub identified in the New Testament as another label for Satan, while the pre-Israelite epoch saw Baal as the weather-god of Syria-Palestine. [6] There is also strong evidence that Persian Mithraism and their rituals were adapted and refined by the Jewish Babylonian priests as further versions of Baal worship as was the Persian Ahura-Mazda which was reformed into a fire/Sun God. [7]  Since Baal and Yahweh tend to be fused with fire worship it was likely due to cometary bombardment impacting the region and interpreted as the wrath of Yahweh. [8]

The Levite priests were masters at adapting, integrating and re-working disparate beliefs into a workable formula for control. And here’s where the Babylonian Talmud and the connection to Israel – with implications for the modern state – begins to take form. The Canaanite sects in the Levantine region (which include the Phoenicians) were also using the blanket prefix of “ʾĒl” which still appears in modern English today, initially surfacing through much of the Hebrew Bible, the Talmud and Kabbalistic lore for gods, angels and demons. Saturn/El fathered his sons Yam, Mot and the most popular: Ba’al Hadad Hadad, with horns featuring prominently in pictorial representations of the time. Ring a bell? 

Remember that Israel was constantly at war with its neighbours and taking an extreme moral high ground when the Israelite tribes where very far removed from Godliness. What they were accusing others of doing (blood sacrifice, rape, pillage, false idols etc.) was manifestly obvious in their own behaviour. Thus, it is no surprise that the name “ISRAEL” = IS-RA-EL is made up of the very same proto-gods of old.  Namely, the death cult of later dynastic families of ancient Egypt. The following is paraphrased from Betty Rhodes’ discoveries over at www.the-red-thread.net/

A brief trip over to ancient Egypt is called for:

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Isis

IS = Egyptian Goddess “ISIS”

Isis was an Egyptian Goddess dating back to the 5th dynasty and who ruled over nature, royalty, fertility, protection, magic and a Pharaoh’s power. Remembered as the High Priestess wife of Horus, or, in later periods, as the wife of Osiris and mother of Horus, and was worshiped as the archetypal wife and mother. In Egyptian mythology Isis is also considered Saturn’s eldest daughter:

“I am Isis, Queen of this country. I was instructed by Mercury. No one can destroy the laws which I have established. I am the eldest daughter of Saturn, most ancient of the Gods” [9]

RA = Egyptian God “RA”

A sun-god of Heliopolis in ancient Egypt his peak of popularity was also in the 5th dynasty.  He represented both the power of the Word and ruled over the midday Sun, the underworld and all of Creation. His daughters were the later underworld goddesses often associated with demonology in the wrong hands: Bastet symbolised as a cat and Ra’s instrument of vengeance, the sun-god’s eye.  Sekhmet is another warrior daughter of Ra. Sekhmet was depicted as a lioness and was an “eye of Ra”, also an instrument of the Ra’s vengeance. Finally Hathor (Venus) commonly depicted as a cow goddess and symbolised joy, beauty, sexuality, and motherhood.

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Ra – A reworking of Saturn in Ancient Egypt | Image by Jeff Dahl – Own work redrawing of Amon-Re (Budge 1904), based on New Kingdom tomb paintings.

Ra was a Sun-God par excellence and the iconography included the golden disk and a circle with the point in the centre.

EL = source of Elill and Enlil According to Encyclopedia Mythica:

Elill:

“The Akkadian god of earth and wind. He is the son of Ansar and Kisar, the primordial deities, and the father of the moon god Sin. [Original?]Together with Ea and Anu he forms a powerful triad of gods in the ancient Mesopotamian religion. He is represented wearing a headband which is decorated with horns. He is equivalent to the Sumerian god Enlil.”

Enlil:

“In ancient Sumero-Babylonian myth, Enlil (“lord wind”) is the god of air, wind and storms. Enlil is the foremost god of the Mesopotamian pantheon, and is sometimes referred to as Kur-Gal (“great mountain”). In the Sumerian cosmology he was born of the union of An heaven and Ki earth. These he separated, and he carried off the earth as his portion. In later times he supplanted Anu as chief god. His consort is Ninlil with whom he has five children: Nanna, Nerigal, Ningirsu, Ninurta, and Nisaba.

Enlil holds possession of the Tablets of Destiny which gives him power over the entire cosmos and the affairs of man. He is sometimes friendly towards mankind, but can also be a stern and even cruel god who punishes man and sends forth disasters, such as the great Flood which wiped out humanity with the exception of Atrahasis. Enlil is portrayed wearing a crown with horns, symbol of his power. His most prestigious temple was in the city Nippur, and he was the patron of that city. His equivalent is the Akkadian god Ellil.”

Betty Rhodes suggests that “El” and Yahweh are different Gods: the latter Levitical war god of Jehovah/Yahweh hailing from southern Palestine and who ended up in Judah, while the former El, had its home in Israel in Mesopotamia.

The Saturnine God “El” as a root word has come down to us in all languages and unsurprisingly, appearing in the context of law and various forms of education, instruction and religious and governmental authority. The most obivous examples are: elite, elder, elegy, elemental, elucidation, and more phonetic allusions such as evil (eve-el) temple (tem-pel)  bible (bi-bel) cathedral (cathe-drel) and even the cauldron of our dark elite:  Babylon (Ba-bel-on) and perhaps even the fire god Baal (ba-el) whom we will look at presently.

A further layer to add to the heady brew of subverted Saturnine influence is the little matter of the El-ohim the ancient Hebrew word for “gods” with its emergence in 7th to 6th century BCE in the Kingdom of Judah and Babylonian “captivity”. Though popular in the pantheon of Canaanite Gods, Rabbinical Judaism fell in love with the Elohim as a literary tool in the 2nd century CE and used to further muddy the waters in an already phantasmagorical potpourri of black magick, wisdom and authoritarianism. There are plenty of studies out there that see the Elohim as the original fallen angels and in some circles even clear myths of ultra-terrestrial or hyperdimensional entities of a negative orientation. But that is getting a little too far from our narrative for now ….

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The fallen Angels of the Elohim? Detail from an illustration by Gustave Doré for John Milton’s “Paradise Lost”.

The point is, we can say that these are all interpretations on a slow arc of erosion, where the original spiritual principles of the Four Ages were reaching a Zenith of pathological decay. They derivatives of Saturn Worship – the original brown dwarf sun – which travelled through the pantheon of spin-off Saturn Gods, gradually moving away from the original meanings and closer and closer to the shadows of blood sacrifice and war, where a particular people were “chosen” to be the carriers of that change.

It is in this sense that fire worship of Baal and his cousin Moloch were hugely popular as Saturn/Satanic gods across ancient Mesopotamia and proved a popular form of social engineering to streamline the masses. Divide and Rule was in play just as much as it is today. The potency of the totalitarian God of Yahweh was only as effective as the next sacrifice (for or against) and the accompanying signs and portents as to whether or not the people had collectively erred by not doing his will. Divination and magick were useful to this end as was playing off different tribes against each other.

Encyclopedia Mythica’s author Alan G. Hefner summarises their influence:

“As far apart as Carthage and Palmyra were temples dedicated to Baal-Hammon, ‘the lord of the altar of incense,’ whom the Greeks identified with Cronos. On Mount Carmel it was the prophet Elijah who discredited King Ahab’s belief in the power of Baal, when at his request “the fire of the Lord fell, and consumed the burnt sacrifice,” and the wood, and the stones, and the dust, and licked up the water that was in the trench. Afterwards Elijah had the people slay “the prophets of Baal,” thereby assuring the survival of the worship of Yahweh in Israel. […]

Both Baal and his cohort Ashtoreth, or Astarte, who is equivalent to the Greek goddess Aphrodite, were both Phoenician fertility symbols. Baal, the sun god, was fervently prayed to for the protection of livestock and crops. Priests instructed the people that Baal was responsible for droughts, plagues, and other calamities. People were often worked up into great frenzies at the prospects of displeasing Baal. In times of great turbulence human sacrifices, particularly children, were made to the great god Moloch.” [9]

Saturn’s sacrificial legacy was passed on in wrathful style via the Levites and the Old Testament and littered with exhortations to violence, war, animal and human sacrifice deleting earlier Israelite sects, some of whom reverenced a Universal God of love and compassion. Indeed, Ancient Israel was in the thick of ritual human sacrifice just like so many in the bronze age period.  The Hebrew Bible frequently mentions sacrifice as standard practice  in Leviticus 20:2; Deuteronomy, 12:31; 2 Kings, 16:3; 17:31; 23:10; Jeremiah, 7:30-32; 19:3-5 and Ezekiel, 16:20-21.

There is no doubt about the archaeological evidence either. Across Mesopotamia and Jerusalem, Phoenician Carthage, Canaanite Israel, Palestinian Megiddo, Gezer and Ta’anach all attest to the burnt offerings of sacrificial victims in honour of “false Gods.” Far from being a foreign practice as the Bible likes to confirm, it was in fact, a common expression of deity worship in Judah – the seat of Jewish populations, among many others. [10]

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stone tablet image of Baal from Syria, in Damascus Museum. Image credit: http://www.bibleorigins.net/

Israelite child sacrifice In the Valley of Hinnom, near Judah, Tophet/Topheth meaning “roasting place” or “drum” was the designated place for the ritual sacrifice of animals and children to idols of Baal and Moloch, derivations of Saturn worship. Historians have discovered that Baal (meaning “Bull”) was probably a large-scale statue of the same, children being delivered into its mouth and burned alive. Gruesome indeed. Thankfully, the practice in this region seems to have waned after the religious reforms of Josiah the King of Judah. 

Phoenicians in Carthage (essentially the same culture as the early Canaanites) are the most infamous for their worship of Baal and as Mr. Hefner mentioned, it seems there was a competition between Saturnine idols of Baal, Melek/Moloch/Molech and other derivations in approximately 9 B.C. (Kings 18). And both competing forces offered animal and child sacrifices in order to see which God would respond most favourably. Although there is evidence that the Hebrew Bible Tanakh and the Torah prohibited human sacrifice many historians are convinced that child sacrifice occurred across the Israelite religion.

The infamous biblical story of Abraham’s close call with his son Isaac is a rather bizarre example which smacks of later “editing” to soften this Baal/Molochian influence. This particular voice of God stated: “Take your son, your only son – yes, Isaac, whom you love so much – and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains, which I will point out to you.” (Genesis 22:1-18) So, Abraham dutifully drags his son up a mountain, gets this son to assist him in building his own pyre and once done ties him to the altar. He then brandishes a knife to his throat ready to take his life, a theme that occurs all over the Old Testament. God then changes his mind at the last minute and orders roasted ram instead. It was apparently all just a simple test of faith.

One can’t help but consider the possibility that in the end, with the help of corrupt Levites, it was this cruelty and barbarism that informed the God of the Israelites and laid the foundations of Talmudic programming up to the present day.

Even though the books of the Old Testament prohibit sacrifice to Yahweh, in reality sacrifices to both Baal, Moloch (Yahweh) took place between various sects with or without permission of the elect priests. It is quite obvious from the books of Jeremiah VII. 31 and Ezekiel XX. 25 and 26, that both prophets saw human sacrifices as the natural thing to do. Namely, to offer and animals and children to Yahweh because that was how things were done. There appears to be some solipsistic reasoning from both Jeremiah and Ezekiel which amounts to semantics. Jeremiah claims no orders from Yahweh were forthcoming, while Ezekiel claims first-born sacrifices were permitted by Yahweh in order to serve as an example in intuiting who is the real Yahweh as opposed to the false one!  That’s some reverse psychology to beat them all.

Once again, there is no evidence at all that ritual sacrifice was introduced from foreign elements, rather it is probable that it was an outgrowth from the Israelite tribes upon which the Levite priesthood cynically capitalised. That does not mean that there were not prophets and priests who objected to it, but to imply that it was wholly an external phenomena that somehow polluted an original purity doesn’t hold water. (That said, and it bears repeating, there is an enormous difference between the ancient hebrews and the Canaanites who did indeed practice torture, contrary to some teachings of Judaism. But we are concerned with the strain that did not. And when it comes down to it, we are not talking about Jews or non-Jews – we are simply tracing a complex line of psychopathy and how it expresses itself through particular beliefs, most notably it seems, in modern Establishment Zionism. This is, after all, the primary vector to which some groupings of Ashkenazi, Chabad Lubatich and Jewish extremism have been drawn).

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Moloch-Baal ritual sacrifice of the first-born

Baal and Moloch often followed the same variations on a theme of a calf/Bull statue made of bronze and hollowed out so that a fire could burn within, effectively turning it into a furnace. The heat of the fire was purposefully reflected within the eyes and mouth of the statue whilst other parts became so hot they glowed red, offering a macabe demonic vision of power for its worshippers. Researchers believe that some of these statues may have even been mechanical so that once children were placed on the hands of the statue, they could be raised to the mouth by a system of pullies upon which the children were deposited into the furnace against a backdrop of music, chanting and feverish praise by surrounding crowds.

The 12th century rabbi Rashi, commenting on Jeremiah 7.31 stated: “‘Tophet is Moloch, which was made of brass; and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt; when it vehemently cried out; but the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved.'” [11] And further: “… he who approached the fire would receive a light from divinity” and “through divine fire all the stains produced by generations could be purged away.”

In essence: “children were made to pass through the fire unto Molech” (Jeremiah. 32:35) where fire worship was simply another re-enactment of a bizarre inversion of purification and redemption based on the “original sin.” Do evil to appease evil and so it goes around and around. This is ever the psychopath spell: to makes us think through fear and emotional dissociation that a culture becomes immune to conscience and embraces pathology while thinking it is what their chosen authority wants and decrees.

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“An 18th-century German illustration of Moloch (“Der Götze Moloch” i.e. The Idol Moloch).” (wikipedia)

Moloch appears to be the closet derivation of Saturn/Satan Worship and like Baal fire rituals, was incorporated into the bloody proceedings. Whatever Babylonian God we are talking about from Nimrod, Baal, Moloch and other offshoots within North Africa and the Levant, a continuation of the original sin/myth is being played out as a terrible distortion in favour of a literal interpretation. Chronos / Saturn devours his children all over again whilst they are cleansed by fire –a thorough fusion of both Babylonian idolatry, corrupted Mosaic Law and pagan / occult ceremonies.

Journalist and author Carol A. Valentine brings more evidence to the table that the much vaunted testimonies of prohibition in the Old Testament are not as watertight as they may seem.  She points out that in one book (Judges 30) “God” accepts human sacrifice (in this case a virgin) and in another (Samuel 21) is appeased by it.[12] This is logical if we are aware of the nature of ponerology and the pathogenic nature of psychopathy, it is highly unlikely that such monotheism was able to restrict this corruption metastasizing into more virulent forms. She gives further convincing evidence from two passages from the Old Testament concerning child sacrifices to Moloch where the words “seed” and “children” are synonymous. Passages from the Talmud’s Gemara and Mishnah are then included.

One of the translators of the Soncino Tractate Sanhedrin (1934) Rabbi Dr. Freedom clarifies the passages under consideration highlighting: “… the fine point of distinction being drawn in the Mishnah and subsequent debates among the sages” and regarding the nature of the offence and penalties, in this case. He states: “As two separate offences, proving that giving one’s seed to Molech is not idolatry. The differences [sic] is, that if one sacrificed to Molech, or caused his son to pass through the fire to some other deity, he is not punished.” [13]

Valentine urges us to see for ourselves by reading the full Sanhedrin 64a and 64b which contain “… a rousing debate between the Sages concerning:

  • the circumstances under which worshipping an idol is idolatry,
  • which idols may be worshipped without indulging in idolatry,
  • which parts of child sacrifice in what combination are punishable, and
  • how children may be sacrificed without violating Leviticus.”  [14]

Similarly, is it just an odd coincidence that the 18th Century founder of Hassidic Judaism Rabbi Yisroel (Israel) ben Eliezer is often called “Baal Shem Tov” or the better known to many religious Jews as “the holy Baal Shem”? According to wikipedia, the Bibilcal rendering of Baal is drawn from: “… a North-West Semitic title meaning ‘master’ or ‘lord’ that is used for various gods who were patrons of cities in the Levant and Asia Minor, cognate to Akkadian Bēlu. A Baalist or Baalite means a worshipper of Baal.”

So, why on earth would the founder of Orthodox Judaism willingly be associated with honoring blood sacrifice by using the namesake of a one of Saturn’s demonic proto-Gods?

Does this not make the shrieking of “blood libel” at the merest hint of a continuing tradition of ritual sacrifice rather an odd coincidence in modern times?

If these distinguished Rabbis are translating the Talmudic instructions which are applied daily and directly to Orthodox Jewish thought and indirectly to the average Jew; where there is a clear instruction in the art of getting around penalties regarding acts of child sacrifice, what does this say to those already predisposed to the dark face of Kabbalistic occultism?

Stated another way: what does it say to those ceremonially inclined psychopaths who are embracing a book predicated on Saturn/moon worship, where the foundation of Judaism is saturated in magickal practices? Does it not offer an open door to the resonance of Moloch and its other deities? Talmudic demonology is then offering an open portal into contemporary society. (See Occult Zionism V: Ritual Sacrifice and Israel’s geopolitcal carnage in the Middle East for the evidence).


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The familiar “Flower of Life pattern with the ten-point Kabbalah or “Tree of Life” overlaid.

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According to some researchers the 10-pointed Hebrew Kabbalah is a false template, the real form having 12 points instead of ten. This indicates a possible manipulation since the number ten doesn’t appear to be a natural number in sacred geometry the 12 point template including the circle and the number six at its base. Although speculative, and much new age mumbo jumbo surrounds this possibility, it supports the idea of a separate Jewish “Kabbalah” and  Arabic “Cabala,” the latter being a more authentic companion to the Western tradition of alchemy. Does the present Lurianic Kabbalah truly represent the Tree of Life and thus spiritual emancipation? Or is it another reflection of the entwined serpent of Saturn/Moon Worship and the kind of mysticism that keeps you forever spinning in the wheel of endless occult promises and thus far removed from true inner work?


So, where does all this leave us?

We have a host of proto-Gods who have sprung out of a core Saturn worship, with left over remnants now mixed together in formal doctrines within Persian, Hindu and Judeo-Christian schools of thought. We have the Old man of Time Kronos/Chronus, Rhamiphan, Remphan Baal, Moloch, Chiun, Nimrod, Brahman, Sanat Kumara and Yahweh/Jehovah – all of whom were derivations of the original Saturn Sun (or even a comet?) which was the huge inspiration for an initial ascent and the distortion of a collective “alchemosexual” redemption of humanity.

The inexorable rise of ceremonial psychopaths who routinely seek to hijack spiritual truths – and every other principle of Truth – have twisted otherwise sincere ideologies and beliefs into service for a longstanding financial architecture of debt slavery, conceived in the Mystery traditions of Babylon and the Priestly orders of the Levites and Nicolaitans. These were but two of the ruling Priesthoods who played pivotal roles in the ancient development of psychopathic dominance and its relevance in myth and socio-political manipulation leading to the modern day equivalents within militant Zionism today. Weapons, slavery, religious authoritarianism and sexual perversion were pushed to their limits which is why, like any organism or system reflecting service to self or the law of entropy – it eventually falls into its own black hole.

The Priesthood lineage of Babylonian magicians drawn from Jewish cults of Israelite tribes continued to flourish, albeit camouflaged. Psychopathy had found a ruling class from which it could direct affairs in order to introduce more of its kind. After the fall of Babylon the seeds of pathology were sown into the ascendency of the Roman Empire which would ultimately lead to the Dark Ages and a response called forth from the Cosmos where comets, earth changes and significant revisions to the narrative of History took place.

Since we are exploring the residues of a pre-history, the development of blood sacrifice, occultism and the Zionist Establishment, it will be no surprise that the power of symbolism has served to personify and resonate a collective thought pattern regarding the above. Perhaps the most recognised and oldest example happens to be the emblem of Israel and the Jewish people: the six pointed “Star of David” or Mâgên Dâwîd and its relationship to Saturn.

Now go back and read Religious Authoritarians VI: Temple Mount …Temple Might VI: for context and the desire for the renewal of animal sacrifice on the Dome of Rock and the shrine located at Temple Mount in the City of Jerusalem. The return to the rites of the old Solomonic sacrificial altar of the temple may be an echo from the past that resonates to the present. Such ritual sacrifice may not lie purely within the minds of Jewish and Islamist extremist groups but the existential satanism of occult zionists in our modern age.

***

Update: Interestingly, we now have a blatant homage to the Zionist occult Establishment in the form of the God Baal now fittingly placed in none other than downtown New York… It’ll be right at home with all the other monuments to Saturn strewn across Washington D.C. and various other cities in our modern day Babylon…


April 2016: The Temple Of Baal Will Be Erected In Times Square In New York City

Replicas of the Temple of Baal Unveiled in New York and London on an Important Occult Date


Notes

[1] Exodus the True Story  By Dr. Ashraf Ezzat | ashraf62.wordpress.com/
[2] Ibid.
[3] New World Encyclopedia: “Ammon” | http://www.newworldencyclopedia.org/entry/Ammon
[4] p.23; Douglas Reed; The Controversy of Zion (1956) Also from Chapter 4: “Forging of the Chains”: “… the Levites in Babylon added Exodus, Genesis, Leviticus and Numbers to Deuteronomy. Genesis and Exodus provide a version of history moulded to fit the “Law” which the Levites by then had already promulgated, in Deuteronomy. This goes right back to the Creation, of which the Scribes knew the exact date (however the first two chapters of Genesis give somewhat different accounts of the Creation and the Levitical hand, as scholars believe, is more to be seen in the second chapter than the first).”
[5] Ibid; p.7.
[6] Jewish Virtual Library – “Encyclopedia Judaica: Baal Worship” | http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_01786.html
[7] http://www.crystalinks.com/mithraism.html
[8] See Laura Knight-Jadczyk’s Secret History of the World and How to Get Out Alive (2006) Comets and the Horns of Moses (2013) and Earth Changes and the Human-Cosmic Connection By Pierre Lescaudron (2014)
[9] p.80; Manly P. Hall; The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic and Rosicrucian Symbolical Philosophy (2011)
[10] Encyclopedia Mythica; Alan G. Hefner at http://www.pantheon.org/articles/b/baal.html
[11] p.283; Francesca Stavrakopoulou; King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities (2004).
[12]  Bible Gateway at https://www.biblegateway.com/passage/?search=jeremiah%207:31-7:31&version=NIV
[13] ‘Blood Ritual 3: Human Sacrifice, the Talmud, and the Moloch Problem’ By Carol A. Valentine at http://www.come-and-hear.com/editor/br_3.html
[14] Ibid.
[15] Ibid.

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Occult Zionism IV: Ritual Sacrifice

 “Why accusation of Blacks in ritual murder is taken so easily, while accusation of a Jew creates waves in the conscience? Can we deal with the accusation of Jews in the same straightforward, unattached and business like manner The Observer and the Scotland Yard dealt with similar accusation of Blacks? For if not, our self-declared anti-racism is not worth a penny.”

– Israel Shamir, “Bloodcurdling Libel (a Summer Story)”


As we trace the hijacking and development of Judaism by psychopathic pathogens under the foundational influence of the Talmud, it necessarily brings us face to face with the slow inversion of spiritual sacrifice to one of human sacrifice to the gods of old.

The Pharisees were rather big on easing moral transgressions through animal sacrifice which was thought to absolve both individual problems as well as the overall weight of original sin. The sacrificial rites and rituals of the Babylonian Levite priests held sway, including the mandatory deliverance of the Jewish first born to Jehovah, despite the protests of some Israelites who desired “… mercy and not sacrifice, and the knowledge of God more than burnt offerings.” They understandably desired “justice and righteousness”, “loving kindness and compassion and faithfulness” as the rules to live by rather than “discrimination and contempt.” [1] But first we must back up a bit and briefly revisit some of the history which led to this point.

yahweh

Yahweh: laying down the law (Wikipedia)

Although the idea of totalitarian imposition of Yahweh/Jehovah may have had its genesis in North-East Africa even the original Mosaic Law was probably borrowed from earlier myths. The Judeo-Christian Bible is a collection of non-linear copy and paste jobs incorporating the illusion of narrative for reasons of control of populations at various points in our history. The ancient Israelites merely built on the legend of similar “commandments” of the Egyptians, Babylonians and Assyrians which led them to formulate the idea of a Universal God for all.

Then, as Douglas Reed explains:

“… Judah put the process into reverse, so that the effect is that of a film run backward. The masters of Judah, the Levites, as they drew up their Law also took what they could use from the inheritance of other peoples and worked it into the stuff they were moulding”. They began with the one just God of all men, whose voice had been briefly heard from the burning bush (in the oral tradition) and in the course of five books of their written Law turned him into the racial, bargaining Jehovah who promised territory, treasure, blood and power over others in return for a ritual of sacrifice, to be performed at a precise place in a specified land. [2] […]

The claims of the Levite priesthood moved them to these protests, particularly the priestly c1aim to the firstborn (“That which openeth the womb is mine,” Exodus), and the priestly insistence on sacrificial rites. The Israelite expostulants (to whom this “so-called law of Moses” was unknown, according to Mr.Montefiore) saw no virtue in the bloodying of priests, the endless sacrifice of animals  [3]

Ritual ablutions and sacrificial altars of worship were an extremely important part of the Torah and later Talmudic programming, not least the introduction of blood sacrifice:

The Levitical authorship of the Torah is indicated, again, by the fact that more than half of the five books are given to minutely detailed instructions, attributed directly to the Lord, about the construction and furnishings of altars and tabernacles, the cloth and design of vestments, mitres, girdles, the kind of golden chains and precious stones in which the blood-baptized priest is to be arrayed, as well as the number and kind of beasts to be sacrificed for various transgressions, the uses to be made of their blood, the payment of tithes and shekels, and in general the privileges and perquisites of the priesthood. Scores of chapters are devoted to blood sacrifice, in particular. [4]

Reed correctly intuits what most people think when he imagines that “God probably does not so highly rate the blood of animals or the fine raiment of priests.” It depends whether one is following God or something quite different. And ironically enough, it was: “…the very thing, against which the Israelite ‘prophets’ had protested. It was the mummifying of a primeval tribal religion; yet this is still The Law of the ruling sect and it is of great potency in our present-day world.” [5]

For Jews isolated in Judah and Babylon, the “swell and crescendo” of “fanatical tribalism” was harnessed in the books of Deuteronomy and Leviticus and Numbers. Although Exodus and Genesis came after, the same injunction to blood sacrifice and exclusive nationalism is present:

Thus in Genesis the only fore-echo of the later sound and fury is, “And I will make of thee a great nation and I will bless thee, and make thy name great; and thou shalt be a blessing; and I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed. . . and the Lord appeared unto Abram, and said, Unto thy seed will I give this land. . .” Exodus is not much different: for instance, “If thou shalt indeed, . . do all that I speak, then I will be an enemy unto thine enemies. . . and I will cut them off”; and even these passages may be Levitical interpolations.

But in Exodus something of the first importance appears: this promise is sealed in blood, and from this point on blood runs like a river through the books of The Law. Moses is depicted as “taking the blood and sprinkling it on the people” and saying, “Behold the blood of the covenant, which the Lord hath made with you concerning all these words”.

The hereditary and perpetual office of the Aaronite priesthood is founded in this blood-ritual: Jehovah says unto Moses, “And take unto thee Aaron thy brother and his sons with him that he may minister unto me in the priest’s office”.The manner of a priest’s consecration is then laid down in detail by Jehovah himself, according to the Levitical scribes:

He must take a bullock and two rams “without blemish”, have them butchered “before the Lord”, and on the altar burn one ram and the innards of the bullock. The blood of the second ram is to be put “upon the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hands and upon the great toe of their right foot” and sprinkled “upon the altar round about. . . and upon Aaron, and upon his garments, and upon his sons and the garments of his sons”.

The picture of blood-bespattered priests, thus given, is worth contemplation. Even at this distance of time the question prompts itself: why was this insistent emphasis laid on blood-sacrifice in the books of the Law which the Levites produced[?]. The answer seems to lie in the sect’s uncanny genius for instilling fear by terror; for the very mention of “blood”, in such contexts, made the faithful or superstitious Judahite tremble for his own son!

It is all spelt out in Exodus, this claim of the fanatical priests to the firstborn of their followers: “And the Lord spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine”.

According to the passage earlier quoted from Micah, this practice of sacrificing the human firstborn long continued, and the sight of the bloodied Levite must have had a terrible significance for the humble tribesman, for in the words attributed to God, quoted above, the firstborn “of man and of beast” are coupled.

This significance remained long after the priesthood … contrived to discontinue human sacrifice while retaining the prerogative. Even then the blood which was sprinkled on the priest, though it was an animal’s, was to the congregation still symbolically that of their own offspring! [6] [Emphasis mine]

The Talmud appears to have been a primary receptacle for a modern day continuance of both a literal form of sacrifice in the shape of the Zionists and Chabad sects (and with the unconscious support of  religious and secular Jews) who have along been duped into the thinking it is they that will reign over a messianic sacrifice of gentiles. However, it seems remnants of a more literal echo of Jehoavah/ Yahweh “blood and soil” (so favoured by the Nazi Volk) was carried on by Ashkenazi Jews in the modern era. The Question is: does this represent an unbroken thread of ritual murder at the elite Establishment level or an aberration of an otherwise unsullied set of teachings? The latter point is generally false, so the only conclusion is that the history and pathological currents within the Talmud merely encourages extreme manifestations of past realities to occur in modern times.

Death_of_William_of_Norwich

The crucifixion of William of Norwich depicted on a rood screen in Holy Trinity church, Loddon, Norfolk

The practice of human sacrifice in a Jewish context is surely a misnomer since the whole story of Mosaic law and Talmudic programming is one long bloody sacrifice of innocents. The 3EM as a whole is still conducting a collective sacrifice of normal humanity on the altar of warfare and greed, after all. Our questions however, are focused on the influence of Occult Zionism and its relation to the ritual sacrifice underlying the events of 9/11, which we will come to soon enough. But before we do so, let’s look a little closer at its overt expression in the form of Jewish human sacrifice and the consequent accusations of “blood libel.”

Blood libel is understandably a highly controversial term for Jews. It stems from the “myth” that Jewish people were prone to sacrifice Christian children for Passover in order to obtain their blood according to ritualistic law of the Talmud and black magick offshoots. Hence, this is viewed as a crime of a blood libel against a whole people. The ADL has condemned the whole notion of blood sacrifice as “… a false incendiary claim against Jews” and a notion which can only fuel anti-Semitism. In a brief article on their website it also reads: “The blood libel is particularly appalling in light of the fact that Jews follow the Hebrew Bible’s law to not consume any blood, which is found in the book of Leviticus. In order for an animal to be considered kosher, all its blood must have been drained and discarded.”

In one obvious sense, this is very understandable as many cases down through history have demonstrated that could  indeed have been used as an excuse to unjustly accuse and persecute Jewish peoples of blood sacrifice where none was present. There are some who would no doubt see this whole series as “fuelling anti-Semitism” but I’m afraid that only has validity if we are to confuse the search for truth selectively and in service to our innate bias. Evil should be called out no matter what type of belief it has hijacked and in whatever socio-cultural context it may hide.

If we read what the Jewish Encyclopaedia has to say, the “libel” against Jews committing acts of human sacrifice is the most disgusting fiction designed to blacken the name of Jews everywhere. It is quite simply nothing more than: “… a complex of deliberate lies, trumped-up accusations, and popular beliefs about the murder-lust of the Jews and their bloodthirstiness, based on the conception that Jews hate Christianity and mankind in general.”

Well, this is correct and incorrect. The hatred of Christianity and non-Jews is built in to the Talmud which is the foundation of Judaism and followed to the letter of the law by a siginficant number of Jewish people. This “hatred” may emerge as no more than a resentment for some but it is Judaic law along with other unsavory dictates. This camouflaged hatred and tribal supremacy is still practiced by some Hassidic sects, elements of Ashkenazi Jews and certainly by the Zionist Establishment. Yet, it would be absurd to suggest that all Jews hate other people just as it would be absurd to say all Catholic priests are homosexual child abusers. I think for the vast majority of Jews such silliness plays no part in their lives.  It doesn’t mean to say that any number of horrible activities do not occur, the difference being that such anomalies are explicitly part of the Jewish doctrine – including sacrifice – painful as that may be to acknowledge. It doesn’t take a huge leap of imagination to understand that such absolutism will harbour all kinds of psychological anomalies which which must manifest literally in the hands of psychopaths.

The Jewish Virtual Library has this to say on the subject:

“It is combined with the delusion that Jews are in some way not human and must have recourse to special remedies and subterfuges to appear, at least outwardly, like other men. The blood libel led to trials and massacres of Jews in the Middle Ages and early modern times; it was revived by the Nazis. Its origin is rooted in ancient, almost primordial, concepts concerning the potency and energies of blood. In the early 2000s a controversy among scholars surrounded the argument that the blood libel began in the Middle Ages in the wake of the sacrifice of Jewish children by their parents during Crusaders raids on Jewish communities on their way to the Holy Land.” [7]  [Emphasis mine]

We will look at this latter point in a moment. It does beg the question: is it merely a case of being unfairly victimised, serving as the convenient pariah, as that’s what Jews have become since they are “special”, or, is there a whiff of Talmudic magick lurking around some elements of the Jewish tribe? Does their own moral exceptionalism hide some rather dark corners of the Talmud? Since all other ideologies and beliefs – religious or otherwise – have their own identified shadows why is it so forbidden to shine a light on Jewish crimes? No smoke without fire – seems to be apropos given our context.

Once again, acknowledging that those bigots with only hate in their hearts have used the opportunity to hugely exaggerate the presence of ritual murder and abuse as innately Jewish and that somehow most Jews are involved should be treated with the derision it deserves. At the same time, there are cases through history of satanic acts across the board of belief. Judaism is no different. And the Occult-Zionist Establishment continues that tradition just as all elements of the Global Occult elite do so, all of whom hail from particular religious beliefs that shaped their respective paths. I would submit that that is its remit after all – to concentrate, embody and anchor the negative polarity on planet Earth.

Sandomierz_katedra_-_mord_rytualny

Painting of blood libel in Sandomierz Cathedral (wikipedia)

This is about a minority of ceremonial psychopaths seeded in certain belief systems. It is concerned with implanted religious laws which have shaped the collective trajectory and the effects of which are obvious to see. Ritual murder of children on a large scale happens all the time, though on a grander scale than groups running about during the dead of night. The genocidal wars in Palestine, Iraq, Libya, Syria, Yemen, East Ukraine – all of these conflicts have been needlessly created by US-NATO-Israeli foreign policy with the vast numbers of civilians killed in the process. (It also places a further dimension on the story of Israeli military and certain hospitals taking part in organised organ trafficking deceased Palestinians). These are ritualistic murders on a mass scale since they are part of a existential occult philosophy which require the very same blood sacrifice, the only difference is scale and focus.

But the question remains: is there historical evidence of a conscious, “Satanic” ritual murder of children rooted in occult Zionism and occurring on a large scale?

The answer is an unequivocal “yes”.

Michael Hoffman offers just a few of the reported cases of Ashkenazi/Jewish ritual murder through the centuries:

  • “Little Saint Hugh of Lincoln: St. Hugh (feast day July 27) was the son of a poor woman of Lincoln named Beatrice; born 1246; died in 1255. A Jew named Copin enticed the child into his house. A large number of Jews were gathered there and they tortured the nine year old Christian boy, scourged and crowned him with thorns, and crucified him in mockery of Christ’s death. Copin was accused of murder, confessed the crime when threatened with death, and stated that it was a Judaic custom to crucify a boy once a year. Miracles were said to have been wrought at the child’s tomb, and the canons of Lincoln translated the body from the church of the parish to which Hugh belonged, and buried it in the cathedral. Hugh’s martyrdom was documented by the medieval historian Matthew Paris. Chaucer immortalized him in The Canterbury Tales: ‘O young Hugh of Lincoln, also slain, by cursed Jews…’ “The Prioress Tale,” Geoffrey Chaucer, (ca. 1343-1400).’ [8]
  • “St. William of Norwich: on Holy Saturday, 25 March, 1144, the body of a 12 year old Christian boy, showing signs of a violent death, was discovered in Thorpe Wood near Norwich. The body was recognized as that of William, a tanner’s apprentice. On the Monday in Holy Week, 1144, he was decoyed away from his mother. Next day William was seen to enter a Judaic’s house and from that time he was never again seen alive. On March 29, after a ceremony in the local synagogue, the Talmudists lacerated William’s head with thorns, crucified him, and pierced his side. When his corpse was washed in the cathedral, thorn points were found in the head and traces of torture in his hands, feet, and sides. A few days later the diocesan synod met under Bishop Eborard, and the Judaics were accused of the murder. But the case was postponed due to the payment by the Judics of bribe money to the king and his counselors. Those who investigated the murder case included Bishop Turbe, who succeeded to the See of Norwich in 1146, Richard de Ferraiis, who became prior in 1150 after the translation to the chapter-house, and the medieval historian Thomas of Monmouth and all affirmed the culpability of the Judaics. In 1154, William’s remains were transfered to the local cathedral’s chapel of the Holy Martyrs. In the wake of St. William’s murder, Theobald, a converted Judaic monk of the Norwich Priory, informed Church authorities that ‘in the ancient Jewish texts it was written that the Jews, without the shedding of human blood, could neither obtain their freedom, nor could they ever return to their fatherland. Hence it was laid down by them in ancient times that every year they must sacrifice a Christian in some part of the world.’ (Source: Thomas of Monmouth, Vita et Passio, II, 2). [9]
  • “Blessed Andrew of Rinn: The report of the murder in Austria of three year old Andrew or ‘Anderl’ von Rinn … has its origins in the chronicles of the 15th century. Andrew was born November 16, 1459; he was the son of peasants, Simon Oxner and Maria. In 1619 Dr. Hippolyt Guarinoni (1571-1654) learned of an account of a little boy who was buried in Rinn and had been murdered in 1462. In 1642 Guarinoni wrote a history of the murder, Triumph Cron Marter Vnd Grabschrift des Heilig Unschuldigen Kindts (“Triumph and Martyrdom of the Holy Innocent Child”), citing “Jews” as the perpetrators. Also cf. Andrew Kempter’s 1745 work, Acta pro veritate martyrii corporis and cultus publici B. Andreae Rinnensis. In official, pre-Vatican Council II Catholic hagiographies, Anderl is listed as “Blessed Andrew of Rinn” (1459–1462) ‘…put to death by Jews out of hatred for Christ at Rinn near Innsbruck, Austria.’ During the Pontificate of Pope Benedict XIV (1740-58), Andrew was beatified (in 1752). […] [10]
  • “Saint Gavril Belostoksky: In 1690, a few days before the beginning of the Talmudic version of the Passover, six year old Gavril Belostoksky was found murdered in Zverki, a Belarussian village in Poland. Vladimir Dal’s 1844 book, An Investigation of the Murder of Christian Babies by the Jews, provides an account of the murder. … According to researcher Alexei Melnikov, the child’s ritual murder took place on March 21, 1690, on the eve of Christ’s resurrection (Good Friday). Six-year-old Gavril underwent tortures similar to Christ’s. The boy was crucified, his side was pricked, and then he was pierced with different tools until all his blood was spilled. Among the church publications that have attested to the ritual murder of St. Gavril is the 1992 edition of the Tsar koinae Slova (‘Word of the Church’). [11]

More examples of ritual killings:

  • Richard of France, killed 1179.
  • Herbert of Huntingdon, killed 1180.
  • Dominic of Val, killed 1250 (Spain). Val’s feast day is August 31. He was a 7-year-old altar boy at the cathedral of Saragossa, who was kidnapped by Talmudists and nailed against a wall. His feast was celebrated throughout Aragon.
  • Rudolf of Berne, killed 1294.
  • Conrad of Weissensee, killed 1303.
  • Ludwig von Bruck of Ravensburg, killed 1429. Feast Day April 30. Murdered at Easter. Lorenzino Sossio, killed Good Friday, 1485, age 5. Feast Day April 15. [12]

One might say that all the above can be conceivably explained away, especially after the passage of time, by the simple mixture of hearsay, rivalry of business competitors and malicious intent to blame Jews for murder. These cases may be true, but can it be definitively proven?

This brings us to the tale of Dr. Ariel Toaff.

The son of Elio Toaff, former Chief Rabbi of Rome, the professor holds tenure at Medieval and Renaissance History at Bar Ilan University, near Tel Aviv, in Israel. He was a respected scholar in his field of Medieval Jewry in Italy’s Umbria region, having published a three-volume collection titled: Love, Work, and DeathJewish Life in Medieval Umbria. All was well in Toaff’s world until that is, he published what was to become a veritable neutron-bomb of controversy straight into the heart of Jewish consciousness. He then became the crack in the mirror of Jewish identity and which inevitably unleashed the full might of ADL and Orthodox Jewish outrage. Poor Toaff had hugely underestimated the power of the Israeli lobby and its various global satellites which automatically exploded with righteous indignation on behalf of Jews everywhere. After all, the mantle of collective victim-hood and oppression had to be maintained at all costs, regardless of the facts. Since the nature of the Talmud and most of Jewish history has been covered over with the same well-oiled propaganda machine it wasn’t difficult to mobilise the forces to squash Toaff and his research. The last thing that was needed was a respected Jewish academic proving that the blood libel had more than a grain of truth and thereby opening the potential for more people to connect other historical dots in the Jewish narrative faded by time and purposeful obfuscation.

Judensau_Frankfurt

“From an 18th-century etching from Brückenturm. Above: The murdered body of Simon of Trent. Below: The ‘Judensau.'” (wikipedia)

Toaff’s 2007 book ‘Pasque di sangue.’ Ebrei d’Europa e omicidi rituali (“Passovers of Blood: The Jews of Europe and Ritual Murders”) laid out his macabre discoveries of medieval Ashkenazi Jewish communities in Northern Italy who had abducted, crucified and collected the blood of countless Christian children as part of inter-generational ritual sacrifice. The reason? To hone their black magick skills in order to wreak voodoo-like revenge against those that happened by an accident of birth, not to be Ashkenazi “Jews.”

Toaff chose to focus on St Simon of Trent as a case study among many. On the eve of Passover 1475 AD, a two year-old child from the Italian town of Trent was abducted from his home at night by a group of Ashkenazi Jews. They tortured him with needles, syphoned off the blood and crucified him upside down while shouting various Talmudic/Schizoidal declarations of abuse against the dastardly Goyim. This was their celebration at Passover. Biblical prohibitions against the use of blood appeared not to have worked …

Thankfully, the murderers were caught, tried and found guilty by the Bishop of Trent but it wasn’t long before Jews petitioned Pope Sixtus IV for “justice.” After the Bishop of Ventimiglia was sent to investigate, a legal commission chaired by six cardinals was set up and quickly found the murderers guilty. Yet, their admissions of guilt were apparently extracted by torture and as we all know by now, since Anglo-American-Israeli war hawks are very keen on torture to root out Islamic terrorists – it doesn’t work. Bear in mind in the 15th Century there was no Israeli lobby or ADL on hand to explain away Palestinian genocides, justify crimes by the threat of suicide bombs and encourage turning a blind eye to sexual malpractices of Rabbis. Although these procedures are horrible, they were in standard use and recognised as a part of process of discovering the truth and were observed in the Trent trials. It was not some glitch in a pristine system of law, so one can hardly use it as an anomaly and project it onto our modern morals. The might of Rome could not be dissuaded. Well, not for several centuries.

ariel_6

Ariel Toaff

In the 1960s the Catholic Church was suitably spooked by the Liberal arms of Zionist propaganda to formally retract the position and brush St. Simon of Trent’s martyrdom under the now bulging carpet of best forgotten history and move on. After all, it was torture and thus suspect. The only problem was, as Dr. Toaff combed through the trial papers he found ample evidence outside of the accusations of torture that supported the initial finding.

Journalist and author Israel Shamir takes up the story:

… the confessions of the killers contained material totally unknown to the Italian churchmen or police. The killers belonged to the small and withdrawn Ashkenazi community, they practiced their own rites, quite different from those used by the native Italian Jews; these rites were faithfully reproduced in their confessions, though they were not known to the Crime Squad of the day. ‘These liturgical formulas in Hebrew with a strong anti-Christian tone cannot be projections of the judges who could not know these prayers, which didn’t even belong to Italian rites but to the Ashkenazi tradition,’ Toaff wrote. A confession is of value only if it contains some true and verifiable details of the crime the police did not know of. This iron rule of criminal investigation was observed in Trent trials.

Moreover, this Trento crime was not an exception: Toaff discovered many cases of such bloody sacrifices connected with the mutilation of children, outpouring of blood and its baking in Matzo (unleavened bread) spanning five hundred years of European history. Blood, this magic drink, was a popular medicine of the time, and of any time: Herod tried to keep young bathing in blood of babies, alchemists used blood to turn lead into gold. Jewish wizards meddled in magic and used it as much as anybody. There was a thriving market in such delicacies as blood, powder made of blood and bloody matzo. Jewish vendors sold it accompanied with rabbinic letters of authorization; the highest value was blood of a goy katan, a gentile child, much more usual was blood of circumcision. Such blood sacrifices were ‘instinctive, visceral, virulent actions and reactions, in which innocent and unknowing children became victims of the love of God and of vengeance,’ Toaff wrote in the book’s preface. “Their blood bathed the altars of a God who, it was believed, needed to be guided, sometimes impatiently pushed to protect and to punish.’” [13]

Much like the cry of anti-Semitism, shrieking “blood libel” is also useful when you want to bomb or massacre Palestinians and cover up your crimes. It also adds a whole new dimension to why a dead Palestinian child is not a big deal for many IDF soldiers. To believe that a psychopath who has happened to be born into the Jewish tribe can in no way be found guilty of the most grotesque acts – within a clear and present framework of doctrinal justification borne out by history – is simply preposterous. It is the worst kind of naiveté because it allows such ritual crimes to continue unabated. And frankly, with the amount of dead Palestinian children piling up from just the bombardment of Gaza alone last year, what is the difference between a group of Satanic Ashkenazi psychopaths crucifying a defenceless child and the daily bombing of a civilian population hemmed in by a vast wall and barely able to provide for their families the most basic necessities?

Scale and focus.

toaffbook1Shamir builds on Toaff’s research by drawing our attention to the Israeli professor Israel Yuval’s book Two Nations in Thy Womb which goes into the theological basis for “Divine Vengeance” against non-Jews and the blood libations necessary for the ritual sacrifice. Yuval’s seems to have learned from Toaff’s lesson, according to Shamir by: “…stressing the ordinary magic use of blood by Jews in the Middle Ages, and by allowing for the anti-Christian element: crucifixion of victims and the cursing of Christ and Virgin” Alongside: “strange rituals: flagellation of the Virgin, destruction of crucifixes and the beating up and killing Christians” which formed the subject of Reckless Rites: Purim and the Legacy of Jewish Violence by Elliott Horowitz.

Although Toaff made it clear from the outset that he was not tarring Jews and Judaism with the same brush, the onslaught from Jewish gatekeepers proved too much and the professor caved in. Clarifications, apologies and back-tracking ensued, resulting in a more sanitised second edition in 2008, with an afterword responding to his critics.  With suitable deference to Jewish authorities he retracted the idea that any Jews were involved in the Trent case but held on ( somewhat timidly) to the view that: “…certain criminal acts, disguised as crude rituals, were indeed committed by [Ashkenazi] extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.” [14]

Apparently this was vague enough to appease the gatekeepers and the Jewish stockade.

As Shamir eloquently points out it is easy to highlight cases of ritual abuse down through the ages from secular, tribal and religious fanatics alike. Clear evidence of the sacrifice of young children by Nigeria’s Yoruba tribe has also taken place in London in the last several years but to even intimate that the same practice could part of one of the oldest religions on the planet is simply not permitted. What made Jews so special? God apparently. So, how do you get around that form of spiritual aggrandisement and when the very source of such a dogma has almost nothing related to concepts of compassion and love for others except their own?

Hoffam cites Elena Maffei’s From Crime to the Judgment: The Criminal Trial in the Communal who urges “… to search for the heterogenous elements and particular historical-religious experiences which are alleged to have made the killing of Christian children for ritualistic purposes appear plausible, during a certain period, within a certain geographical area (i.e., the German speaking regions of trans-Alpine and Cisalpine Italy and Germany, or wherever there were strong ethnic elements of German Jewish origin, any time between the Middle Ages and the early modern era) …” [15]

Maffei alerts us to the obvious that is screaming for attention when, in light of the Trent trials, she states:

“In this research, we should not be surprised to find customs and traditions linked to experiences…which were to prove more deeply rooted than the standards of religious law itself, although diametrically opposed in practice, accompanied by all the appropriate and necessary formal and textual justifications. […] At the same time, we must keep in mind that, in the German-speaking Jewish communities, the phenomenon, where it took root, was generally limited to groups in which popular tradition, which had, over time, distorted, evaded or replaced the ritual standards of Jewish halakha, in addition to deeply-rooted customs saturated with magical and alchemical elements, all combined to form a deadly cocktail when mixed with violent and aggressive religious fundamentalism. [16]

Now, lest this kind of extremism appears utterly outrageous – even horrific – keep in mind one Rabbi Yitzhak Shapira who caused an outcry in Israel when he published his book ,Torat Ha’Melech published in 2009. Notorious for his ultra-fundamentalist opinions, the West bank settler provided a virtual “guide to killing non-Jews.”

An article at Maariv gave a synopsis of the book an extract of which follows:

In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created…When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed…The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly…Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer…Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”…In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers. [17]

Psychopaths exist in concentrated clusters within the political arenas of our modern world just as much as they did in the Middle Ages. The call for the murder of babies according to “written law” is the continuance of the same unbroken line of psychopathy. This type of ultra-orthodox, theocratic madness is extremely influential in both Israel and America care of Revisionist Zionism, Chabad Lubavitch and related Hassidic sects. To imagine the mind-set is somehow different to the examples of blood sacrifice listed above … that is delusional. To claim that a reflex reaction of “blood libel” to any and all references to such Jewish extremism is necessary to counter anti-Semitism does great damage to everyone’s future as well as the Jewish tribe. Ritual blood sacrifice clearly existed in the Middle Ages and exists in variety of forms today.

Ask yourself this: if individual sexual psychopaths like Sir Jimmy Savile – a TV and radio personality, darling of British Royalty, the media establishment and a host of charitable organisations – could get away with serial sexual abuse and necrophilia for decades, what do you think an ancient global religious cult can do?

If there are psychological pathogens which lie at the inception of any monotheistic order with black magick elements incorporated into an already authoritarian framework, who do you think is going to be attracted to spell-bind on behalf of those age-old beliefs? It certainly isn’t going to be anything remotely connected to a God of Love, light and Knowledge.

If they can’t create the very social systems and institutions we live by then they destroy from the inside those founded on any degree of merit and recruit their own kind. We live inside belief systems controlled by various degrees of psychopathy and we are still refusing to see their dynamics for what they are.

THAT is the only “covenant” operating at the moment.

So, what does all this have to do with 9/11?  We’ll find out soon enough.

 

See also:

Fundamental Need for Human Sacrifice by Abrahamic Religions – Vital prerequisite for sustainable global civilization? by Laetus in Praesens

From Saturn to Babylon and Beyond by Chaos Navigator at paradigmet.blogspot.com | sitdol.blogspot.com

FDA Asks Old People To Stop Infusing Children’s Blood To Prevent Aging


 

Notes

[1] p.3;The Controversy of Zion by Douglas Reed (1956)
[2] Ibid. p.9.
[3] Ibid.p.3
[4] Ibid. p.27
[5] Ibid.
[6] Ibid. pp..26-27
[7] http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_03147.html
[8] op.cit Hoffman paragraph 2.1069.
[9]   Ibid; paragraph 2.1071
[10] Ibid; paragraph 2.1072
[11] Ibid; paragraph 2.1074
[12] Ibid; paragraph 2.1075
[13] ‘The Bloody Passovers of Dr Toaff’ By Israel Shamir, 2007 | http://www.israelshamir.net
[14] Ariel Toaff, ‘Trials and Historial Methodology: In Defence of Pasque di sangue,’ p. 2
[15] op.cit Hoffman; paragraph 2.1136
[16] Ibid; paragraph 1032.4 / 2342 quoting (E. Maffei, Dal reato alla sentenza. Il processo criminale in età communale, [From crime to the judgment. The criminal trial in the communal] [Rome, 2005], pp. 98-101)
[17] ‘How to Kill Goyim and Influence People: Israeli Rabbis Defend Book’s Shocking Religious Defense of Killing Non-Jews’ -A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government. | By Max Blumenthal | AlterNetAugust 29, 2010.

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The Z Factor XVI: Bio-Piracy and Bio-Warfare

 ” ‘Israel is at the top,’ … ‘It has tentacles reaching out worldwide. [It has] a pyramid system at work that’s awesome … they have brokers everywhere, bank accounts everywhere; they’ve got recruiters, they’ve got translators, they’ve got travel agents who set up the visas.’ “

Dr. Nancy Scheper-Hughes, UC Berkeley Professor of Medical Anthropology


As if all this were not horrific enough, it seems that for the psychopaths and morally deficient presently embedded in the Israeli government, military and medical establishment, even the dead bodies of Palestinians can be turned into a profit-making enterprise. Indeed, the trafficking of body parts had a head start in Israel as a major destination and transit point. From around 1997-2007 there existed an extensive Israeli transplant tourism/organ-trafficking network worth millions of dollars. It supplied only a few thousand Israeli patients worldwide with organs-to-order. Media attention and public recognition of the networks was made from the arrest of orthodox rabbi, Levy Izhak Rosenbaum, where through his wheeling and dealing, links to New York hospitals and the organ trade were established.

In 2003, After living in Australia for several years, Rosenbaum and his wife arrived in the U.S. from Israel, settling in Brooklyn. Rosenbaum launched a company called Medicalink USA Inc. in 2000 and also managed a charity Kav Lachayim United Lifeline Inc. set up by a relation. It was designed to assist mostly Jewish sick and disabled persons by offering donor transplants. Rosebaum made millions from these “charities” in a relatively short period of time with “… four New York properties for a total $5.1 million and built the 6,745-square-foot brick house where he now lives” according to a Bloomberg News report from October 21, 2011. The report went on: “He previously rented a three-bedroom, two-bath apartment for about $1,500 a month, according to Yitzchok Krasne, who lives there now. In court, Mr. Rosenbaum said he worked in the real estate business.”

In July 2009, Rosenbaum was arrested by the New Jersey FBI as part of a major crackdown on money laundering and political corruption. Other rabbis and city mayors were also charged. Authorities gradually learned that the orthodox Rabbi was part of a major organ trafficking outfit involving the brokering and sale of kidneys by Israelis and who charged Americans as much as $160,000 a kidney. He created a scheme by which donor and recipient would deceive hospital workers who checked for illegalities. According to Rosenbaum’s attorney Ronald Kleinberg: “The transplant surgeries occurred in prestigious American hospitals, and were performed by experienced and expert kidney transplant surgeons.”

One has to wonder just how “rigorous” such an evaluation procedure really was and how much hospital authorities knew about these cases. A spokesman for the Johns Hopkins Hospital who was a client of Mr. Rosenbaum said: “… team of doctors and social workers subjects every donor and recipient to scrutiny.” And in a further statement: “All potential donors and recipients are interviewed multiple times by a team of providers during a rigorous screening process, However, no matter how thorough our policies and procedures are, the pre-transplant evaluation may not detect premeditated and skillful attempts to undermine and deceive the evaluation process.”

The first person to be convicted of organ trafficking in the United States: “Levy Izhak Rosenbaum, 60, pleaded guilty Thursday to three counts of organ trafficking and one count of conspiracy in federal court in Trenton, N.J. He said three ailing people in New Jersey paid him a total $410,000 to arrange the sale of kidneys from healthy donors and an undercover FBI agent paid him $10,000.” He is currently serving 20 years in jail.

picture-247-1316738388

Nancy Scheper-Hughes

The reason the NJ FBI was able to indict Rosenbaum was thanks to the assistance of whistleblower Dr. Nancy Scheper-Hughes professor of anthropology at the University of California, Berkeley, and director of the doctoral program in medicine and society. She is also the co-founder of Organs Watch an independent, medical human rights, research and documentation centre at UC Berkeley. Scheper-Hughes has been an expert on global organ trafficking since 1996 carrying out field research and tracking the routes from Brazil, Argentina, and Cuba, to Europe and Turkey, India, South Africa, and the United States. She discovered one of possibly several international networks of organ traffickers with a complex hierarchy of rogue transplant surgeons, their brokers, lawyers, kidney hunters, insurance and travel agents, safe house operators, and “baby sitters” to mind sick and anxious international “transplant tourists.”

Until Rosenbaum’s arrest it had been impossible for Scheper-Hughes to get the attention of the FBI to even consider her claims that organ harvesting was taking place but gradually evidence was gathered and the fabric of the network slowly began to unravel. Rosenbaum had played his part in this criminal network which originated in Israel under the direction of Jewish Mafia boss Ilan Peri. Although his business was a primary node in the organ trafficking network after initially being arrested, he was eventually released from a German jail and then in his native Israel through convenient judicial loopholes.

Two new laws were passed by the Israeli parliament in 2008, which established a threshold for brain deaths and the prohibition of buying, selling and brokering of organs for transplant. Despite these laws, the presence of the Russian-Jewish mafia in Israel has guaranteed that the business continues though it is much tighter operation. Peri continues to offer what is known as transplant tours which he maintains are wholly legal.

The reason the criminal justice system refused to believe Scheper-Hughes was due to the implicit conditioning that lies as a buffer across all Israeli and American-Jewish culture. To accuse – whatever the legitimacy of the claim – is to be equated with right wing anti-Semitism, a hot potato everyone wants to avoid. When combined with the horror that is organ trafficking then it becomes easy to look the other way and pretend such an accusation is either ridiculous or too horrible to believe.

1026117Rabbi Levy Izhak Rosenbaum

The rumours that Palestinian bodies were being harvested for their organs and skin were circulating throughout the 1990s. In 2009, with the arrest of Izhak Rosenbaum and as Scheper-Hughes’ efforts came to the attention of the media, another article was published in a left-wing, Swedish tabloid Aftonbladet on August 17th of that year by journalist Donald Boström which tackled directly the rumour-ville of organ harvesting in Palestine’s occupied territories by the Israeli Defence Force.

Based on his book Inshallah (2001) which explored the same themes, he revisited his research, summarising his findings under the title of: “Our sons are plundered of their organs”, referencing Palestinian families who were convinced their loved ones had been first murdered then violated for their organs. Boström offered largely circumstantial, albeit compelling – evidence that this was still the case. It was common knowledge that Israeli authorities and hospital managers directors and even civil servants were participating in an illegal but lucrative trade and any claims to the contrary were put down to Palestinian propaganda. He stated it was time to bring to light what was happening in the occupied territories since the intifada began, where: “… young Palestinian men disappeared, that they were brought back after five days, at night, under tremendous secrecy, stitched back together after having been cut from abdomen to chin.”

Needless to say, Israeli government officials, lobbyists and lawyers in Israel and the United States went berserk with accusations of anti-Semitism and the well-worn tag of “blood-libel” which came to be associated with any future claims of organ-trafficking. Pick a sound-bite and mix it with Jewish victimhood and the barrier to criticism remains.

Scheper-Hughes followed this story and was unsure that such a crime could be connected to her own investigations. As she states in her own 2010 article: ‘Israel’s National Forensic Institute: Organ Harvest’ for online politics journal Counterpunch:

With respect to the Swedish “blood libel” against the National Forensic Institute at Abu Kabir, the main issue that wasn’t raised in the avalanche of articles, editorials, and news columns published in Israel, Europe and the United States was one simple question, “Was the organ theft story true?” And were there any grounds for linking the tissue theft from the dead to the organization of illicit transplant tours for Israeli patients? Were there any grounds for linking the one story with another?

Not only was it true that the extent of the network was global, Israel’s L. Greenberg National Institute of Forensic Medicine, otherwise known as The Abu Kabir Institute was at the centre of it all. Working under the auspices of the Ministry of Health, the institute is affiliated with the Sackler School of Medicine at Tel Aviv University (which is yet another body which carries out specialist genetics research) and also serves as the controlling entity for burials by the orthodox religious group Cheva Kadisha. It therefore has a respected status in Israeli society as a legal mortuary on the one hand and a covert role as the central source for illegal organ transplantation.

Abukebir

                       The Abu Kabir Institute

One man who was interviewed by Scheper-Hughes back in July 2000, as part of her research into “transplant tourism” proved to be the lynch-pin around which the whole network was organised. He had even boasted of its creation himself. The director of the Institute Dr. Yehuda Hiss was happy to talk about the illegal activities at the time since it was clear he believed he was operating under the unquestioning strength of his own moral compass. He saw an inadequate situation regarding transplants for Israelis and needed a proactive resolution which he intended to provide. His candour would soon change into complete denial several years later.

Having sat on the interview for ten years Scheper-Hughes for fear of reprisals she decided to publish in 2009, during the trial of Rosenbaum. However, concerned to give Hiss a chance to set the record straight she contacted him and a meeting was set up provided the director and his lawyers could vet the doctor’s questions. In the end, the Ministry of Health denied the chance for another interview under those circumstances. This was not the only effect of her visit. It seems the “blood libel” tag was back. In her own words:

While being interviewed about the effects of the changes in transplant laws and practices, several medical and transplant colleagues in Tel Aviv and Jerusalem often interjected disparaging references to the ‘despicable blood libel by the Swedish media,’ even though they knew full well – and knew that I knew – that tucked inside Boström’s tabloid story was a real medical and political scandal of international proportions. I understood their nervousness about the topic, but not their denial of a known fact that was being manipulated into a global political tool of the Israeli government.”

In the original audio-taped interview, the professor was given some highly revealing responses to her pointed questions. Hiss, freely discussed the: “ ‘informal’ procurement of organs and tissues from the bodies of the dead brought to the Institute for examination and autopsy”, and where there existed a: “‘presumed’ consent, one invented by him and shared with no one except, by example, with his medical students and residents and interns.” She further described his: “… quiet policy of aggressive tissue, bone, skin, and organ harvesting, purportedly for the greater good of his country, a country at war, and for the good of his countryman.”

Hiss, like all delusional and religious authoritarian personalities perceived himself to be following a higher law overlaid with a cold mask of scientific rationalism. As he saw it, his own moral code was in perfect alignment to the needs of the situation. That meant he would provide a service to Israelis whatever the perceived “rules.” Consequently, Professor Hiss was (and probably still is) seen as a hero in Jewish dominated US media as well as in his native Israel since Palestinian lives are worthless as they are all terrorists and suicide bombers anyway. So, what’s the problem of using their bodies as a resource for the superior race of the Jew? Obviously, many Israelis do not subscribe to such a view and are as horrified as any person with conscience across the racial divide. But the topic of organ harvesting – let alone from Palestinians – does not get a chance to be debated within Israeli culture, least of all, within politics.

Two colleagues of Scheper-Hughes, former professor at Hebrew University and anthropologist Meira Weiss, and Chen Kugel, M.D., a forensic pathologist who had worked with his mentor Yehuda Hiss at the Institute. They had both supported Scheper-Hughes and her investigations, urging her to make public the tape-recording of Hiss in 2000. Having been forced from their respective jobs for speaking out, it was now the turn of their colleague.

The Interview took place in Hiss’ office at the Institute on July 21st 2000 in the presence if Miera Weiss and another staff member. Yehuda Hiss’ account gave a thorough and extensive overview of the role that he and the Institute played in the procurement of organs and tissue. The key revelations from the interview, as published in Nancy Scheper-Hughes’ aforementioned Counterpunch article of 2010, are as follows:

  • A personal approach and Establishment connections are paramount. The Israeli Defence Force (IDF) has a strong relationship with the Institute harvesting predominantly skin and corneas for several hospitals.
  • For autopsies permission of the families was always sought in the 1970s but by the 1990s this had changed. Due to resistance in Israel to the idea of autopsy – both Jewish and Arab – “… everything is done off the record, highly informal. We never asked for the families’ permission.” […] But we would harvest only from bodies that the family agreed to allow an autopsy. So, we would never harvest where there were objections to the autopsy.”
  • “The law demands permissions for autopsy, but not for harvesting. I read this in the law books… We were free to take skin from the back of legs. We took cornea. … In the beginning of the 1990s, we began to take some long bones from the legs. Then we were asked for cardiac valves, and we did a few of them, because of the lack of collaboration between us and major thoracic departments. Then, beginning in 1995, we started to do it more formally. It was done according to a certain list of priorities, established by various medical centers and specific departments. It was done as a kind of semi-legal thing. At that point, we would inform the Ministry of Health. Before that time [1995], it was only between me/the Institute and the various departments and medical centers – informally. Later, we decided that it should be done through the Ministry of Health.”
  •  “Independence is very important. We are now part of the Ministry of Health, and the director-general of the ministry is our boss, but we are actually completely independent. Until a few years ago, all medical centers were under the Ministry of Health, but in the late 1990s they have become independent. There are only a few still directly under the Ministry of Health. Since then, they are more interested in what we are doing here and in our capacities [to harvest tissues], and so we now get more demands and we feel that it should be regulated. We want to be on record, too, for the various costs that are involved in the harvesting of skin and cornea, bones, pulmonary values and so forth… . But until then, this was just between us and the various hospitals that we serviced, but we wanted there to be some control over this.”
  • Setting prices: “In 1996, we made up a list of the various medical services that we provided, a list of hundreds or thousands of shekels – there were expenses that we wanted to recoup. We would collaborate only with public hospitals. … Since then – about two years ago [1998] – we were told to ask permission for everything. [This is a reference to the late Sergeant Zeev Buzaglo of the Golani Brigade, who was killed in a training accident in April 1997. When his father, Dr. Haim Buzaglo, a pediatrician, came to see his son’s body, he saw that it had been harmed at the Institute – NS-H.” ]
  • “There is a special relationship between the Institute and the army because of the current political situation in Israel. All Israelis feel that we all have an obligation to help out in some way, and because we all served in the army, we all have a personal stake in the army ever after. We are all linked to the army. And because of this, we took it for granted. We never asked. We thought it was part of the duty of all Israelis to cooperate.”
  • “In Israel, 100 per cent of the skin harvested goes to Hadassah Hospital’s skin bank – it is for military purposes only – no biotech firms have access. There is another skin bank in the south of the country, to which the Institute is not linked – but I know that if something happens – if one of the burn centers need skin for a private patient, say, they can take skin from the Hadassah skin bank, but they have to repay it. Logistically, we are only linked to Hadassah.”
  • “Since six months ago, we have a new man working with us downstairs, who is a kind of mortuary assistant, and he is harvesting skin, bones, cornea, and bones. Before him, there was only an arrangement with the army – they used to send us here every week a plastic surgeon, who would come here to harvest skin for the skin bank in Hadassah. This lasted for many years. More than 12 or 13 years he did this. Since 1987-1988, every other week, a plastic surgeon would come here to harvest skin. But now we no longer have this direct relationship with the army since this latest scandal. Now, we have our own mortuary assistant, who is paid to harvest for us all the skin, bone, cornea, etc., that is needed. He helps out in other activities as well.”
  • The foundation to what has become the modern relationship with Russia and Israel and organ harvesting: “You can buy cornea from Russia for $300 each, I think…. In Moscow, you can get a kidney for $20,000 and cornea for a few dollars, because they really don’t care… At every autopsy, they take what they want, and they have a tremendous stockpile of organs that they can draw on. They have skin and cornea. In some large medical centers in Russia, you can get fresh kidney that they get from auto accidents – and in Turkey as well. So, in both places you can get transplanted organs for just $20,000 – including the kidney – because they have a stockpile of them. I know because I was part of a transplant procurement organization, and we studied this. It is very cheap. It is well done by very good surgeons there. In fact, there is a surplus of kidneys in Russia. They have surplus because fewer people there can afford transplants.”
  • Regarding Transplant Tourism: “… sometimes our surgeons would accompany our Israeli patients to Russia, and they would perform the surgery there and the kidney was from a Russian. The surgery would be performed by Israeli doctors in Russia, with Russian kidneys. Some are leading transplant surgeons from Israel…”
  •  “Many things in Israel are done on a personal basis and through connections… I think that in Israel everything should be as equitable as possible. One should not have to depend on connections or money. If advertising and the media would only persuade the Israeli population to donate organs from deceased victims from trauma… [ and even though there is nothing in Talmudic law against organ harvesting from the dead], a religious family will find a rabbi who will agree with them. I try to tell them how important it is to donate, and they will say, “I need to discuss this with my rabbi” – and nine times out of ten they come back with a negative answer. That is, the answer that they want…”

According to Israeli authorities since the disclosure of the organ trade and the whistle-blowing of Nancy Scheper-Hughes permission for autopsies and harvesting has been formalised and regulations introduced. The trade in organs harvested from the bodies of Israeli soldiers, Israeli citizens, Palestinians and foreign workers was said to have ceased. However, recent allegations suggest that the industry merely went further underground. Perhaps it was unlikely that such a lucrative business would simply grind to a halt.

Israel’s popular newspaper Haaretz published a report on June 20th 2013 with the headline: ‘Israeli MDs harvesting organs for international trafficking ring.’ Costa Rican authorities had been working hard to break up an international organ trafficking ring and had finally achieved success as they carried out raids on several medical establishments. It was reported that several Israeli doctors had been at the centre of the network who: “specialised in selling kidneys to patients in Israel and East Europe.” The head of Nephrology Francisco Mora Palma, who worked at one of the largest state-run medical centers, Calderon Guardia Hospital, was arrested for his role in the trafficking ring. A police officer working with the doctor as a scout for potential donors was also arrested. Once again, the police implied that the ring was merely part of a larger global operation. With estimates of $16,000-20,000 paid for kidney donors, two way traffic from Israel to destination countries and the Ministry of Health’s protestations that it knew nothing about the trafficking – business is flourishing. As Attorney General Chavarria stated, this is likely just the “tip of the iceberg.”

If we cast our mind back to the problem of missing persons in the United States and across the world with such sums of money at stake, is it not logical to assume that many of the missing, mostly children are being abducted and sold for body parts? Well, sure enough this is exactly what the present research is suggests.

sons_p2

19-year-old Bilal Achmed Ghanan was shot and taken away by Israeli soldiers. His body was returned to his family brutally stitched up from the abdomen to the chin. Source: Israeli Organ Harvesting The New “Blood Libel”? by Alison Weir, 2009.

On October 18th 2013, The Telegraph’s Steven Swinford offered the first reported case of organ trafficking uncovered in the United Kingdom. A little Somalian girl was smuggled into the Island expressly to have her organs harvested for needy for those desperate for transplants. Child protection agencies warned that this was unlikely to be an isolated incident since the number of human trafficking victims in the UK has reached record levels, having risen by over 50 per cent in 2012.

Egypt too was suffering from the internal fractures of Western influenced meddling which has resulted in a tragic civil war offers rich pickings for the organ traffickers. IRN News a service of the UN Office for the Coordination of Humanitarian Affairs ran a story entitled: ‘EGYPT: Rising tide of child abductions’ which was published in December 2013. A coalition of 100 Egyptian child rights advocacy groups is continuing to apply pressure on the military government to take steps to halt the huge rise in child abductions across the country. The report quoted ex-policeman and security expert Maher Zakhry who stated: “The kidnapping of children has become a very worrying phenomenon,” … “Our country’s deteriorating security conditions make this crime more possible.”

Anywhere there is conflict and civilian casualties you will find organ traffickers on the prowl which is why the conflict in Syria and the 11 million refugees is a humanitarian disaster beyond imagining with children being prey not just to government and rebel bullets and shrapnel but the tangential obscenity of traffickers. Indeed, according to the latest reports the US-NATO backed Al-Qaeda outfit The Free Syrian Army has been accused not only of various atrocities, but indulging in a bit of outsourced organ trafficking on the side. Allegations of harvesting the body organs of Syrian civilians and army soldiers after kidnapping and murdering them have been reported by the Turkish paper Yurt. Though similar reports strangely no longer seem to exist on newspaper servers, a debate over whether this is propaganda or not will doubtless continue.

Nancy Scheper-Hughes’ courageous research showed that kidney trafficking in particular was overwhelming sourced from Israel. What is even more disturbing and which confirms yet again, why the idea of revenge and the cliche of self-loathing appears to play a part. Scheper-Hughes identified two motivations of the Israeli organ traffickers. The first was unsurprisingly: “greed” and the second was incredibly: “Revenge, restitution—reparation for the Holocaust.” where they described this further as: “… kind of ‘an eye for an eye and a tooth for a tooth. We’re going to get every single kidney and liver and heart that we can. The world owes it to us.’” [1]

Once again, this pathological entitlement to inflict revenge and retribution is drawn from a preceived passivity and acquiescence to that historical victimhood. This has become inverted and its dark shadow projected out into the world to contribute to the spread of that very same infection of evil into the world.

“The World Owes us.”

 

Chemical Weapons and Biological Warfare

And if murdered Palestinians can be used as a source for organ trafficking then it shouldn’t be surprising that such minds can think up other ways to desecrate and even extinguish the very idea of Palestinians as a race.

330px-WMD_world_map.svgBiological | Chemical | Nuclear | Radiological (wikipedia)

Israel has long had a reputation for developing chemical and biological weapons methods (CBW) for their most effective dispersal, preferably in the Palestinian population. Ethnic cleansing always seems to return as the primary mover for such actions, the Israeli occupation of Haifa on 23 April 1948, is an early case. It was thought to be under Arab control and thus under the “protection” of the British forces when it was used as one of the first experiments in Israeli chemical warfare. The city water supply still comes from a nearby village, Kabri, about 10 kms to the north, through an aqueduct. From 6 May to about 19 May, the city population was struck down by a sudden typhoid epidemic. Somewhere along this supply point Zionists injected typhoid into the water system.

The minutes of an emergency conference held at the Lebanese Red Cross Hospital in Acre on 6 May and attended by top level Army and Medical personnel determined the outbreak was “water borne” and “not due to crowded or unhygienic conditions as claimed by the Israelis.” [2]According to Dr. De Meuron of the International Committee of the Red Cross (ICRC) it was the first time something of this nature had ever happened in Palestine. The poisoning of Acre’s water supply ended with destruction of the city, the depopulation of its inhabitants, war crimes committed by Zionist soldiers including acts of rape, enforced poisoning by cyanide and the internment of civilians in concentration camps. Homes, farms, businesses and the denial of return to their city were sanctioned, euphemistically known as “Transfer” by Zionists. (It followed a similar pattern of experimental destruction which could be likened to the genocide inflicted on Iraqi inhabitants of Fallujah during the invasion of Iraq).

In 1999 Palestinian physician Dr. Salman Abu Sitta stated the facts to the UK House of Commons that during the 1948 War: “… bacteriological warfare was used by poisoning wells and infecting drinking water with malaria and typhus. This was the case in the summer of 1948, as Ben-Gurion admitted in his diary.” [3] Fast forward to the destruction wrought by the Israeli army on Beit Hanoun’s sanitations and sewage networks intentionally mixing them with potable water networks in the hope of causing environmental and health problems. The Association of Palestinian Hydrologists called on “all the legal institutions to work on disclosing the Israeli practices that aim at spreading diseases and epidemics in the northern Gaza Strip town of Beit Hanoun” in July of 2004. [4]

Another example of Zionist flirtation with toxic concoctions hit an upward curve in October 30, 1996. Rebels in Papua New Guinea accused Israel of providing government forces with “chemical bombs” dropped by helicopters, causing skin irritation and burning. Following the tradition of the US who happily sold chemical weapons to Saddam Hussein more than a decade before the first Iraq war, the Israeli government decided to yield to a more open stance of double standards by not submitting the 1993 Chemical Weapons Convention to Knesset for ratification. On September 25 1997, Israeli MOSSAD agents attempted to poison Hamas leader Khaled Meshaal with fentanyl in Amman, Jordan. Meshaal is administered an antidote in exchange for Jordan’s release of captured agents.

Israeli’s love affair with micro-biology and chemical warfare is focused in the top secret facility of the Israel Institute for Biological Research, (IIBR) which is obviously very busy. According to one biologist who worked at IIBR: “There is hardly a single known or unknown form of chemical or biological weapon … which is not manufactured at the institute [IIBR].” In August, 1998 Israeli daily Yediot Ahronot published an exposé calling IIBR “metropolitan Tel Aviv’s most severe environmental hazard” which gave some publicity to Israelis living in the area who had launched an appeal to the Supreme Court to prevent the expansion of the institute without success.[5]

In October 2000, perhaps in response to encouraging noises from excited and well paid scientists, the Israeli military was allowed to test out their latest bag of tricks by shooting gas canisters into schoolyard and classrooms at T’ku, near Bethlehem. Over 24 children suffered from gas inhalation and required hospitalisation. Apparently, gas “differs from the standard tear-gas used around the world in dispersing demonstrations.” [6]

American filmmaker James Longley documented the use of unknown gas attacks that took place on February 12, 2001, in Khan Younis, located in the Gaza Strip and West Bank. His film “Gaza Strip” garnered several awards after revealing the reality of the suffering undergone by the victims many of whom were forced to remain in hospital for weeks. More repeated gas attacks followed over February and March with reports from locations near Bethlehem; East of Gaza city and the West Bank village of Al-Zawiya. Experts believe the chemical was a new, unknown type of nerve gas. [7]

dna-horz© infrakshun

BBC Television produced one of the first in-depth investigations into Israel’s use of chemical weapons in March, 2003 called Israel’s Secret Weapon. The attacks in Gaza and the West bank were investigated. The programme’s conclusion was that: “The Israeli army has used new unidentified weapons. In February 2001 a new gas was used in Gaza. A hundred and eighty patients were admitted to hospitals with severe convulsions… Israel is outside chemical and biological weapons treaties and still refuses to say what the new gas was.” Unsurprisingly, even before the programme was aired the Israel PR reflex was in operation over the slightest possibility of criticism and considered “lodging a vehement protest” to banish any thought there may be “double standards” at work as alleged by the film. [8]

Regardless of the prohibition of chemical weapons in the 21st Century the Israeli government believes that riots and unrest provide a perfect opportunity to test the latest chemical weaponry they have in their possession.

By June of 2004, protests against the construction of the West bank barrier clinics in Al-Zawiya saw 130 patients treated for gas inhalation. This was not tear gas or any conventional chemical for crowd dispersal. Dr. Abu Madi stated: “The patients were children, women, old people and young men …there were a high number of cases of [tetany], spasm in legs and hands, connected to the nervous system. Pupils were dilated … Other symptoms included shock, semi-consciousness, hyperventilation, irritation and sweating.”

In a 2009 report entitled: Rain of Fire: Israel’s Unlawful Use of White Phosphorus in Gaza Human Rights Watch said: “Israel’s repeated firing of white phosphorus shells over densely populated areas of Gaza during its recent military campaign was indiscriminate and is evidence of war crimes.” The document provided detailed witness accounts of the “devastating effects that white phosphorus munitions had on civilians and civilian property in Gaza.” Fred Abrahams, senior emergencies researcher and co-author of the report stated: “In Gaza, the Israeli military didn’t just use white phosphorus in open areas as a screen for its troops. It fired white phosphorus repeatedly over densely populated areas, even when its troops weren’t in the area and safer smoke shells were available. As a result, civilians needlessly suffered and died.” [9]

Another paper from the New Weapons Research Committee reported: “the 2006 and 2009 Israeli bombings on Gaza left a high concentration of toxic metals in soil, which can cause tumours, fertility problems, and serious effects on newborns, like deformities and genetic pathologies.” [10] Further, from a Palestine Human Rights Information Centre report of 1989 chemicals in the tear gas canisters ensures the gas sticks to clothes, food and walls, for considerable periods of time long after they have been fired. The report states that: “Residues of CS gas, one of the gases in use, remaining on food, can break down into cyanide when the food is cooked, even long after exposure.” [11] Even the use of Napalm has been employed against the Palestinian people as far back as 1967. Keen to keep up with the new innovations being tested out on Vietnamese soldiers and civilians alike Israel signed on the dotted line in anticipation. [12]

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On 17 January 2009, Israeli forces bombed a school run by the United Nations agency for Palestine refugees (UNRWA) in Beit Lahiya in the northern Gaza Strip. Around 1,600 Palestinians from the northern Gaza Strip, mostly families including young children, sought refuge at the school to escape Israeli air strikes that were targeting homes in densely populated areas. At least two children were killed in the attack and another dozen wounded by the white phosphorus bombs fired at the school.”  –  ‘Photostory: Israel attacks UN school in Gaza’ – The Electronic Intifada


The new Yissum Research Development Company of the Hebrew University, has just finished patting itself on the back for establishing an anti-terrorism technology centre: “which envisions that the centre will become a world leader in developing anti-terrorism warfare technology, especially relating to chemical and biological anti-terrorism.” One has to wonder why? Especially as the Hebrew University: “… has received around $10 million annually from US government agencies in grants for infrastructure and applied research.” [13]  The absence of a real external threat other than some phony CIA/MOSSAD infiltrated Jihadist group or the conveniently ubiquitous Al-Qaeda threatening to show up in the next country targeted for invasion, this very brief look at chemical warfare shows that Israel and the US are obsessed with these fields of research.

During the Gaza and West bank incursions nerve gases were not the only examples inflicted on the Palestinians. In October, Italian investigators found forensic evidence that suggested that a drive to introduce a new form of chemical warfare in the occupied territories represented the near future of US “counterinsurgency warfare.” With photographic evidence and witness testimony from the many victims and doctors on the ground, the use of Dense Inert Metal Explosives (DIME) was said to be the most probable cause.[14]  Developed at the US Air Force Research Laboratory, DIME is a low collateral damage weapon (LCD) which produces a powerful blast within a small area, while allowing lower pressure but increased impulse in the area. It sprays a superheated “micro-shrapnel” of powdered Heavy Metal Tungsten Alloy (HMTA) that is geno-toxic (extremely harmful to human DNA.) as well as being dangerous to overall health. [15]

Chief of the emergency unit at Gaza’s largest hospital in Al-Shifa, Dr Joma Al-Saqqa had first-hand experience of the effects on the human body. As he was treating patients he observed that: “…despite the damage in internal soft tissue in the bodies of injured people, the fragments were not detected by X-ray. In other words, they had disappeared or dissolved inside the body.”  Dr. Al-Saqqa reported that: “When the wounds were explored no foreign material was found. There was tissue death, the extent of which was difficult to determine … A higher deep infection rate resulted with subsequent amputation. In spite of amputation there was a higher mortality.” [16]

He confirmed:

“… that there were dozens of wounded legs and arms. Many of them had been burned from the inside, and distorted to the point that they cannot return to life again.” … “When the shrapnel hit[s] the body, it causes very strong burns that destroy the tissues around the bones … it burns and destroys internal organs, like the liver, kidneys, and the spleen and other organs and makes saving the wounded almost impossible. As a surgeon, I have seen thousands of wounds during the Intifada, but nothing was like this weapon.” [17]

The doctor also concluded that the effects of the weapon seemed “radioactive.”

After his experiences Al-Saqqa is in no doubt that the Israeli Army was employing a new chemical weapon which had resulted in the deaths of 50 Palestinians and over 200 injured. Analysis of victims’ wounds proved impossible. Gaza’s only forensic crime laboratory was destroyed by the Israelis on June 27 of the siege which seems more than a little convenient.[18] In the Gaza conflict of 2008-2009 the exact same evidence of chemical warfare was found. Dr. Mads Gilbert and Dr. Erik Fosse, who were working on Palestinians who suffered wounds in the attacks, believed such injuries could only have come from a new type of weapon such as the DIME bomb. [19]

A 2004 study by the British Medical Association concluded that the world was perhaps only a few years away from “terrifying biological weapons capable of killing only people of specific ethnic groups, citing advances in “genetic weapons technology.” More than a twelve years ago Deputy Secretary of Defence Paul Wolfowitz and I.Lewis Libby, Chief of staff to Vice President Dick Cheney had argued in draft policy statements to press for the further establishment of various imperialist polices including the development of biological weapons that can “target specific genotypes [and] may transform biological warfare from the realm of terror to a politically useful tool.” [20]

The now infamous report in the The Times back in 1998 described Israel’s claim to have successfully developed an “ethnic bullet” that targets Arabs. Indeed, no denials have been forthcoming and from the same report an Israeli government spokesman said: “we have a basket full of serious surprises that we will not hesitate to use if we feel that the state of Israel is under serious threat.” [21]

Translation: anything is acceptable as long as Israel can have its own way.

It seems a far cry from notions of peace and reconciliation though again ironic in its parallels to Nazism. This also connects to the expansion of the Human Genome Project and America’s love affair with eugenics which harks back to the brain-drain of Nazi scientists during and after the Second World War which in turn, created the principles upon which the CIA and the National Security State were formed. The crucial question we might ask here is: if Arabs can be targeted genetically, can the Israelis also target other “genetic lines,” such as peoples of black or Asian or Anglo-Saxon heritage? Stanford University biophysicist, Professor Steven Block makes this pertinent observation: “We’re tempted to say that nobody in their right mind would ever use these things, but not everybody is in their right mind.” [22]

Yet for the many in government, the military and intelligence circles, the only mind is the psychopath’s mind and everyone else must conform to its reality.


See also: Israel is the organ harvesting and human trafficking global ringleader, with complicit help from US and Turkey  It seems Israel and its proxy army ISIS can’t stop themselves…

The following link may have implications for producing ethnic-specific weapons for bio-warfare. This especially interesting since Putin is a major threat to the Three Establishment Model’s design for world order:

Putin: Someone is harvesting Russian bio samples for obscure purposes


Notes

[1] ‘Israeli Organ Trafficking and Theft: From Moldova to Palestine by Alison Weir, Washington Report on Middle East Affairs, November 2009.
[2] ‘Traces of Posion – Israel’s Dark History revealed.’ By Salman Abu-Sitta, Al-Ahram Weekly Issue No. 62, Feb 27 – March 5, 2003.
[3] ‘Israel and Chemical/Biological Weapons: History, Deterrence, and Arms Control,’ by Avner Cohen, The Nonproliferation Review, Fall-Winter 2001, Vol. 8, No. 3, p. 32.
[4] ‘Hydrologists warn of Israeli spreading diseases in N. Gaza’ China View March 3, 2004.
[5] Examples from 1990 – 1998 verified and sourced from Nuclear Threat Initiative; Israel Chronology 1998 – 2010 | http://www.nti.org/media/pdfs/israel_biological.pdf?_=1316466791.
[6] Iran Republic News Agency (IRNA), October 29, 2000.
[7] ‘Israeli Army Fires Highly Toxic Quantities of Tear Gas at Civilians in Khan Yunis,’ Gaza, Palestine Monitor, February 15, 2001.
[8] ‘Israel considers protesting BBC show on `secret weapons’’ By Sharon Sadeh, Haaretz, March 14, 2003.
[9] ‘Israel: White Phosphorus Use Evidence of War Crimes – Indiscriminate Attacks Caused Needless Civilian Suffering’ Human Rights Watch, March 25, 2009.
[10] ‘Israel Poisons Palestinian Soil, Newborns’ By Fareed Mahdy IDN-InDepthNews Service, December 19 2009.
[11] PHRIC: ‘Uprising In Palestine.’ 1989 Report.
[12] Our Roots Are Still Alive – The Story of the Palestinian People, Written by the Peoples Press Palestine Book Project: Joy Bonds, Jimmy Emerman, Linda John, Penny Johnson, Paul Rupert Illustrations: Ron Weil of Gonna Rise Again Graphics Design: Leah Statman of Gonna Rise Again Graphics Layout: Joy Bonds and Leah Statman, Institute for Independent Social Journalism.
Chapter 13: June 1967 Seizing New Arab Land: “In the West Bank and the Golan Heights, Israeli planes bombed villages and dropped napalm. Napalm rained on areas around Arab Jerusalem, Bethlehem, and the East Bank of the Jordan. Sami Oweida told the story of his family to a British professor. During the war his family left Jericho and tried to cross the King Hussein Bridge to the East Bank of the Jordan and relative safety. According to Oweida’s account: I saw a plane come down like a hawk directly at us. We threw ourselves on the ground and found ourselves in the midst of fire…. I tried to do something, but in vain. Fire was all around. I carried my burning child outside the fire. The burning people became naked. Fire stuck to my hands and face. I rolled over. The fire rolled with me. I saw another plane coming directly at us. I thought it was the end. I saw the pilot lean over and look at us. My daughter Labiba (four years old) died that night. Two children of my cousin also died. My daughter Adla (seventeen years old) died four days later.”
[13] ‘Hebrew U. company sets up anti-terror technology unit,’ by Batya Feldman, Globes, 22 April 2004.
[14] Italian TV: Israel used new weapon prototype in Gaza Strip, Haaretz, October 19, 2006.
[15] ‘Dense Inert Metal Explosive (DIME)’ globalsecurity.org / and Wikipedia .
[16] ‘Ministry of Health report on toxic Israeli weapons confirmed by Gaza City medical sources’, Palestine News Network, July 13,/2006.
[17] Ibid.
[18]Israel ‘is using chemical ammunition’ in Gaza, Centre for Research on Globalization/Gulf News, June 13, 2006.
[19] ‘Norwegian doctor: Israel used new type of weapon in Gaza’ by Amira Hass, Haaretz, January 19, 2009. “His best guess, he said, is that the pressure wave is caused by a dense inert metal explosive, or DIME, a type of bomb developed to minimize collateral damage. A military expert working for Human Rights Watch also told Haaretz that the nature of the wounds and descriptions given by Gazans made it seem likely that Israel used DIMEs.”
[20] p.60; ‘Rebuilding America’s Defenses: Strategy, Forces and Resources for a New Century’ Project for a New American Century, http://www.newamericancentury.org.
[21] Israel planning Ethnic Bomb as Sadaam caves in’ The Times, Novermber 15, 1998. – “The intention is to use the ability of viruses and certain bacteria to alter the DNA inside their host’s living cells. The scientists are trying to engineer deadly micro-organisms that attack only those bearing the distinctive genes. The programme is based at the biological institute in Nes Tziyona, the main research
facility for Israel’s clandestine arsenal of chemical and biological weapons. A scientist there said the task was hugely complicated because both Arabs and Jews are of semitic origin. But he added: “They have, however, succeeded in pinpointing a particular characteristic in the genetic profile of certain Arab communities, particularly the Iraqi people.” The disease could be spread by spraying the organisms into the air or putting them in water supplies. The research mirrors biological studies conducted by South African scientists during the apartheid era and revealed in testimony before the truth commission. The idea of a Jewish state conducting such research has provoked outrage in some quarters because of parallels with the genetic experiments of Dr Josef Mengele, the Nazi scientist at Auschwitz.”
[22] p.277; Seeds of Destruction The Hidden Agenda of Genetic Manipulation by F. William Engdahl, Published by Global Research, 2007 | ISBN-10: 0973714727.