gentiles

Occult Zionism IV: Ritual Sacrifice

 “Why accusation of Blacks in ritual murder is taken so easily, while accusation of a Jew creates waves in the conscience? Can we deal with the accusation of Jews in the same straightforward, unattached and business like manner The Observer and the Scotland Yard dealt with similar accusation of Blacks? For if not, our self-declared anti-racism is not worth a penny.”

– Israel Shamir, “Bloodcurdling Libel (a Summer Story)”


As we trace the hijacking and development of Judaism by psychopathic pathogens under the foundational influence of the Talmud, it necessarily brings us face to face with the slow inversion of spiritual sacrifice to one of human sacrifice to the gods of old.

The Pharisees were rather big on easing moral transgressions through animal sacrifice which was thought to absolve both individual problems as well as the overall weight of original sin. The sacrificial rites and rituals of the Babylonian Levite priests held sway, including the mandatory deliverance of the Jewish first born to Jehovah, despite the protests of some Israelites who desired “… mercy and not sacrifice, and the knowledge of God more than burnt offerings.” They understandably desired “justice and righteousness”, “loving kindness and compassion and faithfulness” as the rules to live by rather than “discrimination and contempt.” [1] But first we must back up a bit and briefly revisit some of the history which led to this point.

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Yahweh: laying down the law (Wikipedia)

Although the idea of totalitarian imposition of Yahweh/Jehovah may have had its genesis in North-East Africa even the original Mosaic Law was probably borrowed from earlier myths. The Judeo-Christian Bible is a collection of non-linear copy and paste jobs incorporating the illusion of narrative for reasons of control of populations at various points in our history. The ancient Israelites merely built on the legend of similar “commandments” of the Egyptians, Babylonians and Assyrians which led them to formulate the idea of a Universal God for all.

Then, as Douglas Reed explains:

“… Judah put the process into reverse, so that the effect is that of a film run backward. The masters of Judah, the Levites, as they drew up their Law also took what they could use from the inheritance of other peoples and worked it into the stuff they were moulding”. They began with the one just God of all men, whose voice had been briefly heard from the burning bush (in the oral tradition) and in the course of five books of their written Law turned him into the racial, bargaining Jehovah who promised territory, treasure, blood and power over others in return for a ritual of sacrifice, to be performed at a precise place in a specified land. [2] […]

The claims of the Levite priesthood moved them to these protests, particularly the priestly c1aim to the firstborn (“That which openeth the womb is mine,” Exodus), and the priestly insistence on sacrificial rites. The Israelite expostulants (to whom this “so-called law of Moses” was unknown, according to Mr.Montefiore) saw no virtue in the bloodying of priests, the endless sacrifice of animals  [3]

Ritual ablutions and sacrificial altars of worship were an extremely important part of the Torah and later Talmudic programming, not least the introduction of blood sacrifice:

The Levitical authorship of the Torah is indicated, again, by the fact that more than half of the five books are given to minutely detailed instructions, attributed directly to the Lord, about the construction and furnishings of altars and tabernacles, the cloth and design of vestments, mitres, girdles, the kind of golden chains and precious stones in which the blood-baptized priest is to be arrayed, as well as the number and kind of beasts to be sacrificed for various transgressions, the uses to be made of their blood, the payment of tithes and shekels, and in general the privileges and perquisites of the priesthood. Scores of chapters are devoted to blood sacrifice, in particular. [4]

Reed correctly intuits what most people think when he imagines that “God probably does not so highly rate the blood of animals or the fine raiment of priests.” It depends whether one is following God or something quite different. And ironically enough, it was: “…the very thing, against which the Israelite ‘prophets’ had protested. It was the mummifying of a primeval tribal religion; yet this is still The Law of the ruling sect and it is of great potency in our present-day world.” [5]

For Jews isolated in Judah and Babylon, the “swell and crescendo” of “fanatical tribalism” was harnessed in the books of Deuteronomy and Leviticus and Numbers. Although Exodus and Genesis came after, the same injunction to blood sacrifice and exclusive nationalism is present:

Thus in Genesis the only fore-echo of the later sound and fury is, “And I will make of thee a great nation and I will bless thee, and make thy name great; and thou shalt be a blessing; and I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed. . . and the Lord appeared unto Abram, and said, Unto thy seed will I give this land. . .” Exodus is not much different: for instance, “If thou shalt indeed, . . do all that I speak, then I will be an enemy unto thine enemies. . . and I will cut them off”; and even these passages may be Levitical interpolations.

But in Exodus something of the first importance appears: this promise is sealed in blood, and from this point on blood runs like a river through the books of The Law. Moses is depicted as “taking the blood and sprinkling it on the people” and saying, “Behold the blood of the covenant, which the Lord hath made with you concerning all these words”.

The hereditary and perpetual office of the Aaronite priesthood is founded in this blood-ritual: Jehovah says unto Moses, “And take unto thee Aaron thy brother and his sons with him that he may minister unto me in the priest’s office”.The manner of a priest’s consecration is then laid down in detail by Jehovah himself, according to the Levitical scribes:

He must take a bullock and two rams “without blemish”, have them butchered “before the Lord”, and on the altar burn one ram and the innards of the bullock. The blood of the second ram is to be put “upon the tip of the right ear of Aaron and upon the tip of the right ear of his sons and upon the thumb of their right hands and upon the great toe of their right foot” and sprinkled “upon the altar round about. . . and upon Aaron, and upon his garments, and upon his sons and the garments of his sons”.

The picture of blood-bespattered priests, thus given, is worth contemplation. Even at this distance of time the question prompts itself: why was this insistent emphasis laid on blood-sacrifice in the books of the Law which the Levites produced[?]. The answer seems to lie in the sect’s uncanny genius for instilling fear by terror; for the very mention of “blood”, in such contexts, made the faithful or superstitious Judahite tremble for his own son!

It is all spelt out in Exodus, this claim of the fanatical priests to the firstborn of their followers: “And the Lord spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine”.

According to the passage earlier quoted from Micah, this practice of sacrificing the human firstborn long continued, and the sight of the bloodied Levite must have had a terrible significance for the humble tribesman, for in the words attributed to God, quoted above, the firstborn “of man and of beast” are coupled.

This significance remained long after the priesthood … contrived to discontinue human sacrifice while retaining the prerogative. Even then the blood which was sprinkled on the priest, though it was an animal’s, was to the congregation still symbolically that of their own offspring! [6] [Emphasis mine]

The Talmud appears to have been a primary receptacle for a modern day continuance of both a literal form of sacrifice in the shape of the Zionists and Chabad sects (and with the unconscious support of  religious and secular Jews) who have along been duped into the thinking it is they that will reign over a messianic sacrifice of gentiles. However, it seems remnants of a more literal echo of Jehoavah/ Yahweh “blood and soil” (so favoured by the Nazi Volk) was carried on by Ashkenazi Jews in the modern era. The Question is: does this represent an unbroken thread of ritual murder at the elite Establishment level or an aberration of an otherwise unsullied set of teachings? The latter point is generally false, so the only conclusion is that the history and pathological currents within the Talmud merely encourages extreme manifestations of past realities to occur in modern times.

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The crucifixion of William of Norwich depicted on a rood screen in Holy Trinity church, Loddon, Norfolk

The practice of human sacrifice in a Jewish context is surely a misnomer since the whole story of Mosaic law and Talmudic programming is one long bloody sacrifice of innocents. The 3EM as a whole is still conducting a collective sacrifice of normal humanity on the altar of warfare and greed, after all. Our questions however, are focused on the influence of Occult Zionism and its relation to the ritual sacrifice underlying the events of 9/11, which we will come to soon enough. But before we do so, let’s look a little closer at its overt expression in the form of Jewish human sacrifice and the consequent accusations of “blood libel.”

Blood libel is understandably a highly controversial term for Jews. It stems from the “myth” that Jewish people were prone to sacrifice Christian children for Passover in order to obtain their blood according to ritualistic law of the Talmud and black magick offshoots. Hence, this is viewed as a crime of a blood libel against a whole people. The ADL has condemned the whole notion of blood sacrifice as “… a false incendiary claim against Jews” and a notion which can only fuel anti-Semitism. In a brief article on their website it also reads: “The blood libel is particularly appalling in light of the fact that Jews follow the Hebrew Bible’s law to not consume any blood, which is found in the book of Leviticus. In order for an animal to be considered kosher, all its blood must have been drained and discarded.”

In one obvious sense, this is very understandable as many cases down through history have demonstrated that could  indeed have been used as an excuse to unjustly accuse and persecute Jewish peoples of blood sacrifice where none was present. There are some who would no doubt see this whole series as “fuelling anti-Semitism” but I’m afraid that only has validity if we are to confuse the search for truth selectively and in service to our innate bias. Evil should be called out no matter what type of belief it has hijacked and in whatever socio-cultural context it may hide.

If we read what the Jewish Encyclopaedia has to say, the “libel” against Jews committing acts of human sacrifice is the most disgusting fiction designed to blacken the name of Jews everywhere. It is quite simply nothing more than: “… a complex of deliberate lies, trumped-up accusations, and popular beliefs about the murder-lust of the Jews and their bloodthirstiness, based on the conception that Jews hate Christianity and mankind in general.”

Well, this is correct and incorrect. The hatred of Christianity and non-Jews is built in to the Talmud which is the foundation of Judaism and followed to the letter of the law by a siginficant number of Jewish people. This “hatred” may emerge as no more than a resentment for some but it is Judaic law along with other unsavory dictates. This camouflaged hatred and tribal supremacy is still practiced by some Hassidic sects, elements of Ashkenazi Jews and certainly by the Zionist Establishment. Yet, it would be absurd to suggest that all Jews hate other people just as it would be absurd to say all Catholic priests are homosexual child abusers. I think for the vast majority of Jews such silliness plays no part in their lives.  It doesn’t mean to say that any number of horrible activities do not occur, the difference being that such anomalies are explicitly part of the Jewish doctrine – including sacrifice – painful as that may be to acknowledge. It doesn’t take a huge leap of imagination to understand that such absolutism will harbour all kinds of psychological anomalies which which must manifest literally in the hands of psychopaths.

The Jewish Virtual Library has this to say on the subject:

“It is combined with the delusion that Jews are in some way not human and must have recourse to special remedies and subterfuges to appear, at least outwardly, like other men. The blood libel led to trials and massacres of Jews in the Middle Ages and early modern times; it was revived by the Nazis. Its origin is rooted in ancient, almost primordial, concepts concerning the potency and energies of blood. In the early 2000s a controversy among scholars surrounded the argument that the blood libel began in the Middle Ages in the wake of the sacrifice of Jewish children by their parents during Crusaders raids on Jewish communities on their way to the Holy Land.” [7]  [Emphasis mine]

We will look at this latter point in a moment. It does beg the question: is it merely a case of being unfairly victimised, serving as the convenient pariah, as that’s what Jews have become since they are “special”, or, is there a whiff of Talmudic magick lurking around some elements of the Jewish tribe? Does their own moral exceptionalism hide some rather dark corners of the Talmud? Since all other ideologies and beliefs – religious or otherwise – have their own identified shadows why is it so forbidden to shine a light on Jewish crimes? No smoke without fire – seems to be apropos given our context.

Once again, acknowledging that those bigots with only hate in their hearts have used the opportunity to hugely exaggerate the presence of ritual murder and abuse as innately Jewish and that somehow most Jews are involved should be treated with the derision it deserves. At the same time, there are cases through history of satanic acts across the board of belief. Judaism is no different. And the Occult-Zionist Establishment continues that tradition just as all elements of the Global Occult elite do so, all of whom hail from particular religious beliefs that shaped their respective paths. I would submit that that is its remit after all – to concentrate, embody and anchor the negative polarity on planet Earth.

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Painting of blood libel in Sandomierz Cathedral (wikipedia)

This is about a minority of ceremonial psychopaths seeded in certain belief systems. It is concerned with implanted religious laws which have shaped the collective trajectory and the effects of which are obvious to see. Ritual murder of children on a large scale happens all the time, though on a grander scale than groups running about during the dead of night. The genocidal wars in Palestine, Iraq, Libya, Syria, Yemen, East Ukraine – all of these conflicts have been needlessly created by US-NATO-Israeli foreign policy with the vast numbers of civilians killed in the process. (It also places a further dimension on the story of Israeli military and certain hospitals taking part in organised organ trafficking deceased Palestinians). These are ritualistic murders on a mass scale since they are part of a existential occult philosophy which require the very same blood sacrifice, the only difference is scale and focus.

But the question remains: is there historical evidence of a conscious, “Satanic” ritual murder of children rooted in occult Zionism and occurring on a large scale?

The answer is an unequivocal “yes”.

Michael Hoffman offers just a few of the reported cases of Ashkenazi/Jewish ritual murder through the centuries:

  • “Little Saint Hugh of Lincoln: St. Hugh (feast day July 27) was the son of a poor woman of Lincoln named Beatrice; born 1246; died in 1255. A Jew named Copin enticed the child into his house. A large number of Jews were gathered there and they tortured the nine year old Christian boy, scourged and crowned him with thorns, and crucified him in mockery of Christ’s death. Copin was accused of murder, confessed the crime when threatened with death, and stated that it was a Judaic custom to crucify a boy once a year. Miracles were said to have been wrought at the child’s tomb, and the canons of Lincoln translated the body from the church of the parish to which Hugh belonged, and buried it in the cathedral. Hugh’s martyrdom was documented by the medieval historian Matthew Paris. Chaucer immortalized him in The Canterbury Tales: ‘O young Hugh of Lincoln, also slain, by cursed Jews…’ “The Prioress Tale,” Geoffrey Chaucer, (ca. 1343-1400).’ [8]
  • “St. William of Norwich: on Holy Saturday, 25 March, 1144, the body of a 12 year old Christian boy, showing signs of a violent death, was discovered in Thorpe Wood near Norwich. The body was recognized as that of William, a tanner’s apprentice. On the Monday in Holy Week, 1144, he was decoyed away from his mother. Next day William was seen to enter a Judaic’s house and from that time he was never again seen alive. On March 29, after a ceremony in the local synagogue, the Talmudists lacerated William’s head with thorns, crucified him, and pierced his side. When his corpse was washed in the cathedral, thorn points were found in the head and traces of torture in his hands, feet, and sides. A few days later the diocesan synod met under Bishop Eborard, and the Judaics were accused of the murder. But the case was postponed due to the payment by the Judics of bribe money to the king and his counselors. Those who investigated the murder case included Bishop Turbe, who succeeded to the See of Norwich in 1146, Richard de Ferraiis, who became prior in 1150 after the translation to the chapter-house, and the medieval historian Thomas of Monmouth and all affirmed the culpability of the Judaics. In 1154, William’s remains were transfered to the local cathedral’s chapel of the Holy Martyrs. In the wake of St. William’s murder, Theobald, a converted Judaic monk of the Norwich Priory, informed Church authorities that ‘in the ancient Jewish texts it was written that the Jews, without the shedding of human blood, could neither obtain their freedom, nor could they ever return to their fatherland. Hence it was laid down by them in ancient times that every year they must sacrifice a Christian in some part of the world.’ (Source: Thomas of Monmouth, Vita et Passio, II, 2). [9]
  • “Blessed Andrew of Rinn: The report of the murder in Austria of three year old Andrew or ‘Anderl’ von Rinn … has its origins in the chronicles of the 15th century. Andrew was born November 16, 1459; he was the son of peasants, Simon Oxner and Maria. In 1619 Dr. Hippolyt Guarinoni (1571-1654) learned of an account of a little boy who was buried in Rinn and had been murdered in 1462. In 1642 Guarinoni wrote a history of the murder, Triumph Cron Marter Vnd Grabschrift des Heilig Unschuldigen Kindts (“Triumph and Martyrdom of the Holy Innocent Child”), citing “Jews” as the perpetrators. Also cf. Andrew Kempter’s 1745 work, Acta pro veritate martyrii corporis and cultus publici B. Andreae Rinnensis. In official, pre-Vatican Council II Catholic hagiographies, Anderl is listed as “Blessed Andrew of Rinn” (1459–1462) ‘…put to death by Jews out of hatred for Christ at Rinn near Innsbruck, Austria.’ During the Pontificate of Pope Benedict XIV (1740-58), Andrew was beatified (in 1752). […] [10]
  • “Saint Gavril Belostoksky: In 1690, a few days before the beginning of the Talmudic version of the Passover, six year old Gavril Belostoksky was found murdered in Zverki, a Belarussian village in Poland. Vladimir Dal’s 1844 book, An Investigation of the Murder of Christian Babies by the Jews, provides an account of the murder. … According to researcher Alexei Melnikov, the child’s ritual murder took place on March 21, 1690, on the eve of Christ’s resurrection (Good Friday). Six-year-old Gavril underwent tortures similar to Christ’s. The boy was crucified, his side was pricked, and then he was pierced with different tools until all his blood was spilled. Among the church publications that have attested to the ritual murder of St. Gavril is the 1992 edition of the Tsar koinae Slova (‘Word of the Church’). [11]

More examples of ritual killings:

  • Richard of France, killed 1179.
  • Herbert of Huntingdon, killed 1180.
  • Dominic of Val, killed 1250 (Spain). Val’s feast day is August 31. He was a 7-year-old altar boy at the cathedral of Saragossa, who was kidnapped by Talmudists and nailed against a wall. His feast was celebrated throughout Aragon.
  • Rudolf of Berne, killed 1294.
  • Conrad of Weissensee, killed 1303.
  • Ludwig von Bruck of Ravensburg, killed 1429. Feast Day April 30. Murdered at Easter. Lorenzino Sossio, killed Good Friday, 1485, age 5. Feast Day April 15. [12]

One might say that all the above can be conceivably explained away, especially after the passage of time, by the simple mixture of hearsay, rivalry of business competitors and malicious intent to blame Jews for murder. These cases may be true, but can it be definitively proven?

This brings us to the tale of Dr. Ariel Toaff.

The son of Elio Toaff, former Chief Rabbi of Rome, the professor holds tenure at Medieval and Renaissance History at Bar Ilan University, near Tel Aviv, in Israel. He was a respected scholar in his field of Medieval Jewry in Italy’s Umbria region, having published a three-volume collection titled: Love, Work, and DeathJewish Life in Medieval Umbria. All was well in Toaff’s world until that is, he published what was to become a veritable neutron-bomb of controversy straight into the heart of Jewish consciousness. He then became the crack in the mirror of Jewish identity and which inevitably unleashed the full might of ADL and Orthodox Jewish outrage. Poor Toaff had hugely underestimated the power of the Israeli lobby and its various global satellites which automatically exploded with righteous indignation on behalf of Jews everywhere. After all, the mantle of collective victim-hood and oppression had to be maintained at all costs, regardless of the facts. Since the nature of the Talmud and most of Jewish history has been covered over with the same well-oiled propaganda machine it wasn’t difficult to mobilise the forces to squash Toaff and his research. The last thing that was needed was a respected Jewish academic proving that the blood libel had more than a grain of truth and thereby opening the potential for more people to connect other historical dots in the Jewish narrative faded by time and purposeful obfuscation.

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“From an 18th-century etching from Brückenturm. Above: The murdered body of Simon of Trent. Below: The ‘Judensau.'” (wikipedia)

Toaff’s 2007 book ‘Pasque di sangue.’ Ebrei d’Europa e omicidi rituali (“Passovers of Blood: The Jews of Europe and Ritual Murders”) laid out his macabre discoveries of medieval Ashkenazi Jewish communities in Northern Italy who had abducted, crucified and collected the blood of countless Christian children as part of inter-generational ritual sacrifice. The reason? To hone their black magick skills in order to wreak voodoo-like revenge against those that happened by an accident of birth, not to be Ashkenazi “Jews.”

Toaff chose to focus on St Simon of Trent as a case study among many. On the eve of Passover 1475 AD, a two year-old child from the Italian town of Trent was abducted from his home at night by a group of Ashkenazi Jews. They tortured him with needles, syphoned off the blood and crucified him upside down while shouting various Talmudic/Schizoidal declarations of abuse against the dastardly Goyim. This was their celebration at Passover. Biblical prohibitions against the use of blood appeared not to have worked …

Thankfully, the murderers were caught, tried and found guilty by the Bishop of Trent but it wasn’t long before Jews petitioned Pope Sixtus IV for “justice.” After the Bishop of Ventimiglia was sent to investigate, a legal commission chaired by six cardinals was set up and quickly found the murderers guilty. Yet, their admissions of guilt were apparently extracted by torture and as we all know by now, since Anglo-American-Israeli war hawks are very keen on torture to root out Islamic terrorists – it doesn’t work. Bear in mind in the 15th Century there was no Israeli lobby or ADL on hand to explain away Palestinian genocides, justify crimes by the threat of suicide bombs and encourage turning a blind eye to sexual malpractices of Rabbis. Although these procedures are horrible, they were in standard use and recognised as a part of process of discovering the truth and were observed in the Trent trials. It was not some glitch in a pristine system of law, so one can hardly use it as an anomaly and project it onto our modern morals. The might of Rome could not be dissuaded. Well, not for several centuries.

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Ariel Toaff

In the 1960s the Catholic Church was suitably spooked by the Liberal arms of Zionist propaganda to formally retract the position and brush St. Simon of Trent’s martyrdom under the now bulging carpet of best forgotten history and move on. After all, it was torture and thus suspect. The only problem was, as Dr. Toaff combed through the trial papers he found ample evidence outside of the accusations of torture that supported the initial finding.

Journalist and author Israel Shamir takes up the story:

… the confessions of the killers contained material totally unknown to the Italian churchmen or police. The killers belonged to the small and withdrawn Ashkenazi community, they practiced their own rites, quite different from those used by the native Italian Jews; these rites were faithfully reproduced in their confessions, though they were not known to the Crime Squad of the day. ‘These liturgical formulas in Hebrew with a strong anti-Christian tone cannot be projections of the judges who could not know these prayers, which didn’t even belong to Italian rites but to the Ashkenazi tradition,’ Toaff wrote. A confession is of value only if it contains some true and verifiable details of the crime the police did not know of. This iron rule of criminal investigation was observed in Trent trials.

Moreover, this Trento crime was not an exception: Toaff discovered many cases of such bloody sacrifices connected with the mutilation of children, outpouring of blood and its baking in Matzo (unleavened bread) spanning five hundred years of European history. Blood, this magic drink, was a popular medicine of the time, and of any time: Herod tried to keep young bathing in blood of babies, alchemists used blood to turn lead into gold. Jewish wizards meddled in magic and used it as much as anybody. There was a thriving market in such delicacies as blood, powder made of blood and bloody matzo. Jewish vendors sold it accompanied with rabbinic letters of authorization; the highest value was blood of a goy katan, a gentile child, much more usual was blood of circumcision. Such blood sacrifices were ‘instinctive, visceral, virulent actions and reactions, in which innocent and unknowing children became victims of the love of God and of vengeance,’ Toaff wrote in the book’s preface. “Their blood bathed the altars of a God who, it was believed, needed to be guided, sometimes impatiently pushed to protect and to punish.’” [13]

Much like the cry of anti-Semitism, shrieking “blood libel” is also useful when you want to bomb or massacre Palestinians and cover up your crimes. It also adds a whole new dimension to why a dead Palestinian child is not a big deal for many IDF soldiers. To believe that a psychopath who has happened to be born into the Jewish tribe can in no way be found guilty of the most grotesque acts – within a clear and present framework of doctrinal justification borne out by history – is simply preposterous. It is the worst kind of naiveté because it allows such ritual crimes to continue unabated. And frankly, with the amount of dead Palestinian children piling up from just the bombardment of Gaza alone last year, what is the difference between a group of Satanic Ashkenazi psychopaths crucifying a defenceless child and the daily bombing of a civilian population hemmed in by a vast wall and barely able to provide for their families the most basic necessities?

Scale and focus.

toaffbook1Shamir builds on Toaff’s research by drawing our attention to the Israeli professor Israel Yuval’s book Two Nations in Thy Womb which goes into the theological basis for “Divine Vengeance” against non-Jews and the blood libations necessary for the ritual sacrifice. Yuval’s seems to have learned from Toaff’s lesson, according to Shamir by: “…stressing the ordinary magic use of blood by Jews in the Middle Ages, and by allowing for the anti-Christian element: crucifixion of victims and the cursing of Christ and Virgin” Alongside: “strange rituals: flagellation of the Virgin, destruction of crucifixes and the beating up and killing Christians” which formed the subject of Reckless Rites: Purim and the Legacy of Jewish Violence by Elliott Horowitz.

Although Toaff made it clear from the outset that he was not tarring Jews and Judaism with the same brush, the onslaught from Jewish gatekeepers proved too much and the professor caved in. Clarifications, apologies and back-tracking ensued, resulting in a more sanitised second edition in 2008, with an afterword responding to his critics.  With suitable deference to Jewish authorities he retracted the idea that any Jews were involved in the Trent case but held on ( somewhat timidly) to the view that: “…certain criminal acts, disguised as crude rituals, were indeed committed by [Ashkenazi] extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.” [14]

Apparently this was vague enough to appease the gatekeepers and the Jewish stockade.

As Shamir eloquently points out it is easy to highlight cases of ritual abuse down through the ages from secular, tribal and religious fanatics alike. Clear evidence of the sacrifice of young children by Nigeria’s Yoruba tribe has also taken place in London in the last several years but to even intimate that the same practice could part of one of the oldest religions on the planet is simply not permitted. What made Jews so special? God apparently. So, how do you get around that form of spiritual aggrandisement and when the very source of such a dogma has almost nothing related to concepts of compassion and love for others except their own?

Hoffam cites Elena Maffei’s From Crime to the Judgment: The Criminal Trial in the Communal who urges “… to search for the heterogenous elements and particular historical-religious experiences which are alleged to have made the killing of Christian children for ritualistic purposes appear plausible, during a certain period, within a certain geographical area (i.e., the German speaking regions of trans-Alpine and Cisalpine Italy and Germany, or wherever there were strong ethnic elements of German Jewish origin, any time between the Middle Ages and the early modern era) …” [15]

Maffei alerts us to the obvious that is screaming for attention when, in light of the Trent trials, she states:

“In this research, we should not be surprised to find customs and traditions linked to experiences…which were to prove more deeply rooted than the standards of religious law itself, although diametrically opposed in practice, accompanied by all the appropriate and necessary formal and textual justifications. […] At the same time, we must keep in mind that, in the German-speaking Jewish communities, the phenomenon, where it took root, was generally limited to groups in which popular tradition, which had, over time, distorted, evaded or replaced the ritual standards of Jewish halakha, in addition to deeply-rooted customs saturated with magical and alchemical elements, all combined to form a deadly cocktail when mixed with violent and aggressive religious fundamentalism. [16]

Now, lest this kind of extremism appears utterly outrageous – even horrific – keep in mind one Rabbi Yitzhak Shapira who caused an outcry in Israel when he published his book ,Torat Ha’Melech published in 2009. Notorious for his ultra-fundamentalist opinions, the West bank settler provided a virtual “guide to killing non-Jews.”

An article at Maariv gave a synopsis of the book an extract of which follows:

In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created…When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed…The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly…Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer…Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”…In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directed mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers. [17]

Psychopaths exist in concentrated clusters within the political arenas of our modern world just as much as they did in the Middle Ages. The call for the murder of babies according to “written law” is the continuance of the same unbroken line of psychopathy. This type of ultra-orthodox, theocratic madness is extremely influential in both Israel and America care of Revisionist Zionism, Chabad Lubavitch and related Hassidic sects. To imagine the mind-set is somehow different to the examples of blood sacrifice listed above … that is delusional. To claim that a reflex reaction of “blood libel” to any and all references to such Jewish extremism is necessary to counter anti-Semitism does great damage to everyone’s future as well as the Jewish tribe. Ritual blood sacrifice clearly existed in the Middle Ages and exists in variety of forms today.

Ask yourself this: if individual sexual psychopaths like Sir Jimmy Savile – a TV and radio personality, darling of British Royalty, the media establishment and a host of charitable organisations – could get away with serial sexual abuse and necrophilia for decades, what do you think an ancient global religious cult can do?

If there are psychological pathogens which lie at the inception of any monotheistic order with black magick elements incorporated into an already authoritarian framework, who do you think is going to be attracted to spell-bind on behalf of those age-old beliefs? It certainly isn’t going to be anything remotely connected to a God of Love, light and Knowledge.

If they can’t create the very social systems and institutions we live by then they destroy from the inside those founded on any degree of merit and recruit their own kind. We live inside belief systems controlled by various degrees of psychopathy and we are still refusing to see their dynamics for what they are.

THAT is the only “covenant” operating at the moment.

So, what does all this have to do with 9/11?  We’ll find out soon enough.

 


 

Notes

[1] p.3;The Controversy of Zion by Douglas Reed (1956)
[2] Ibid. p.9.
[3] Ibid.p.3
[4] Ibid. p.27
[5] Ibid.
[6] Ibid. pp..26-27
[7] http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0003_0_03147.html
[8] op.cit Hoffman paragraph 2.1069.
[9]   Ibid; paragraph 2.1071
[10] Ibid; paragraph 2.1072
[11] Ibid; paragraph 2.1074
[12] Ibid; paragraph 2.1075
[13] ‘The Bloody Passovers of Dr Toaff’ By Israel Shamir, 2007 | http://www.israelshamir.net
[14] Ariel Toaff, ‘Trials and Historial Methodology: In Defence of Pasque di sangue,’ p. 2
[15] op.cit Hoffman; paragraph 2.1136
[16] Ibid; paragraph 1032.4 / 2342 quoting (E. Maffei, Dal reato alla sentenza. Il processo criminale in età communale, [From crime to the judgment. The criminal trial in the communal] [Rome, 2005], pp. 98-101)
[17] ‘How to Kill Goyim and Influence People: Israeli Rabbis Defend Book’s Shocking Religious Defense of Killing Non-Jews’ -A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government. | By Max Blumenthal | AlterNetAugust 29, 2010.

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Occult Zionism III: Magica Sexualis

“Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption …”

author/historian, Michael Hoffman


Superstition, pagan inversions and various forms of black magick comprise the core of Judaism’s oral traditions. Displacing the older Palestinian Talmud, the Babylonian Talmud remains a foundational pillar of Rabbinical study and discourse, as influential now as it was at its inception in Babylon over eighteen hundred years ago.

In his Magnum Opus Judaism Discovered (2008) Michael Hoffman draws our attention to the prominence of magica sexualis  (sex magick) in the Talmud which was so much a part of the Babylonian religions. The Kabbalah laid the groundwork with abstruse mystical expositions offering windows into mystical conjunctions, alchemical formuale and the evolution of necromancy. This also includes raising the dead, demonic invocation, psychic spells to cause harm upon their enemies; creation of the homunculus/golem, the development of thaumaturgy (“miracles” i.e.the manipulation of matter) and various exegesis on raising the Kundalini.

A few examples:

  • Rabbi Simon ben Yohai used magic to turn an opponent into a “heap of bones” (Shevi’it 38d).
  • To call up the demons to assist in sorcery is not idolatry, because the demons are not worshipped as divinities. (Rashi’s commentary on BT Sanhedrin 65a: Cf. footnote b (1) in the Soncino edition of BT Sanhedrin 65a).
  • Rabbi Hanina and Rabbi Oshaia spent every Sabbath eve in studying the ‘Book of Creation,’ by means of which they created a third-grown calf and ate it. (BT Sanhedrin 65b).
  • If a corpse is raised from the dead by means of magical incantations, the dead person does not rise up in the usual manner, but upside down and furthermore, he does not rise up on the Sabbath. But, if he is raised from the dead by means of a “skull” (sphere, i.e. crystal ball), then he rises from the dead in the usual manner and even on the Sabbath. (BT Sanhedrin 65b [Steinsaltz]).
  • A me’onen is “someone who passes seven kinds of semen from seven different animals over his eyes for magical purposes. (BT Sanhedrin 65b [Steinsaltz]).
  • Rava once created a person, after having studied the Book of Creation, and learned to combine the letters of the divine name. (BT Sanhedrin 65b) [Steinsaltz]). [1]
Tree_of_life_bahir_Hebrew.svg

Ten Sefirot “Tree of Life”: Keter (supernal crown, representing above-conscious will) Chochmah (the highest potential of thought) Binah (the understanding of the potential) Daat (intellect of knowledge) Chesed (sometimes referred to as Gedolah-greatness) (loving-kindness) Gevurah (sometimes referred to as Din-justice or Pachad-fear) (severity/strength) Rachamim also known as Tiphereth (mercy) Netzach (victory/eternity) Hod (glory/splendour) Yesod (foundation) Malkuth (kingdom)

One could say that all this is irrelevant since we have all moved on and the above examples are not at all part of Kabbalistic law. Unfortunately, that is not the case. Directly and indirectly, Kabbalistic practice is both the inspiration and template behind many more unsavory expressions. The Kabbalah has elements of Eastern and Hindu magical practices mixed with traditional Medieval Rabbinic exhortations for the raising of Kundalini fire, a recognised practice for those consciously (or unconsciously) seeking the fast track to “enlightenment,” with all the danger that implies.

Not that the Kabbalah is all bad. It isn’t. There are some fascinating and profound elements within this vast collection. However, it does depend who is using it and how …The Talmud and its Kabbalistic magick forms the backbone of Judaism and applied by some Hassidic, Chabad and Zionist ambitions.

This should at least give pause for thought.

The explosion of magick in the Middle Ages which saw the creation of so many occult arts was borne from the same influence of Jewish Kabbalists. By the 1400s, the Mediterranean countries of Italy, Spain, Portugal and Southern France were common strongholds. There is a scholarly consensus that the Kabbalah was largely put together in its current form by Isaac Luria the Rabbi and Jewish mystic from the mid 16th Century (hence the reference to the “Lurianic Kabbalah.”) His source was the 13th Century Zohar published by the Spanish Jew Moses de Leon, an esoteric form of the Torah’s Midrash. He in turn, ascribed the work to Shimon bar Yochai a rabbi of the 2nd century.

The Jewish Mystery schools that grew around what was now the Lurianic or modern Kabbalah, were a veritable honey-pot of black magick and effectively forms of religious CoIntelpro. The left and right hand paths, are all bound up in complex magical formulas and systems of divination which go around and around in endless circles to tempt and stimulate the would be initiate. The message is that there is no evil per se, morality is relative where the shadow side of one’s life has to to be seen and integrated. These are half-truths missing context. In the cultural milieu of the day, the nuances of these estoteric principles were soon lost in the race up the ladder of magickal power – much like today. Some things never change.

Communing with “God,” angels, daemons and predicting the future also has an easily accessible flip-side …Darkness was indeed acknowledged and then fully embraced rather than integrated. The “keep busy” activity that the Kabbalah promoted offered a marketing dream in talismans and amulets as spin-off merchandise.  As ideas were drawn from extremely ancient wisdom they were gradually updated and muddied with magick and mystical Messiansim, so it was understandable that the Sephardic Jewish leaders in Moorish Spain saw the Zohar as phoney and banned it – which obviously made it even more popular.

It wasn’t long before the Kabbalah attracted its fair share of cultists, the most prominent and radical being Sabbatai Zevi. A Sephardic Rabbi and avid Kabbalist magician, Zevi‘s claim to fame was that he believed he was the Jewish Messiah. The Jewish Sabbatean movement was the result and with an ever burgeoning flck of followers, he was able to spread his cult (and the kabbalah) far and wide. Much to the shock of his beloved supporters he converted to Islam.

Eugene Canseliet’s preface to the Second Edition Le Mystere des Cathedrales, by the grand alchemist Fulcanelli, an important difference is made between “Kabbalah” and “Cabala” explaining the spiritual distinction between the two as well as the reasons for the Kabbalah’s hijacking of a more authentic spiritual Gnostic thought:

“… the Jewish Kabbala is full of transpositions, inversions, substitutions and calculations, as arbitrary as they are abstruse. This is why it is important to distinguish between the two words, CABALA and KABBALA in order to use them knowledgeably. Cabala derives from cadallhz or from the Latin caballus, a horse; kabbala is from the Hebrew Kabbalah which means tradition. Finally, figurative meanings like coterie, underhand dealing or intrigue, developed in modern usage by analogy, should be ignored so as to reserve for the noun cabala the only significance which can be assured for it.” [2]

In Nesta Webster’s 1924 Secret Societies and Subversive movements she states:

…it was…in Italy that, a century later, the modern Cabalistic school was inaugurated by Isaac Luria …. whose doctrines were organized into a practical system by the Hasidim of Eastern Europe for the writing of amulets, the conjuration of devils, mystical jugglery with numbers and letters, etc… Italy in the fifteenth century was thus a centre from which Cabalistic influences radiated, and it may be that the Italians who indoctrinated Gilles de Rais had drawn their inspiration from this source. Indeed Eliphas Lévi, who certainly cannot be accused of “Anti-Semitism,” declares that “…the Jews, the most faithful trustees of the secrets of the Cabala, were almost always the great masters of magic in the Middle Ages… [3]

The Kabbalah had already evolved into an assemblage of doctrines and speculations thanks to the Talmud, the secrecy of its existence was in full force due to the nature of its heretical ideas. Webster quotes Gougenot des Mousseaux on the definition of the Kabbalah, meaning to receive, transmit, and which “represented the spiritual traditions transmitted from the earliest ages, although mingled in the course of time with impure or foreign elements.” There were in fact, two Cabalas, the other doctrine formed from an oral tradition, an “ancient sacred tradition handed down from the first patriarchs of the human race; and the evil Cabala, wherein the sacred tradition was mingled by the Rabbis with barbaric superstitions, combined with their own imaginings and henceforth marked with their seal.” [4]

We say that the true esotericism might be an older Arabic “Cabala” while the imposter retains the Talmudic, Hebrew spelling of “Kabbalah.” It was here that the Kabbalah hitched a ride from the initiated excess of Babylon via the Pharisees in Jerusalem, through the Talmudists of Spain; the rabbis of Russia right up to the Zionists still busy fermenting pain and suffering on a grand scale. (It is only Putin who has been able to carefully reign in the Russian-Jewish Mafia and oligarchical power in Russia).

It’s contemporary popularity and alignment with Zionism was thanks largely to two Zionists who saw a good propaganda ploy and the gullibility from a new generation of romantics and occultists hungry for meaning. Kabbalah had enough cryptic, codified “wisdom” to keep everyone from academia to magazine and agony aunt bloggers busy. It would also provide the needed haze of mysticism to bolster the nationalistic drive of Zionists who lacked any association with spirituality. This mysticism and associated freemasonry appealed to the romantics in Europe and America so that many more would be available to be used and abused by Zionist mendacity.

Zohar

Title page of the first printed edition of the Zohar, Mantua, 1558. Library of Congress.

Herz Imber injected the needed imagination and national fervour into Zionist Israel by writing its National Anthem Hatikvah. By 1892 he had settled in New York and was busy publishing a newsletter propagating his interest in Kabbalah and the mystical arm of the fight for a State of Israel. He was a key element in the introduction of occult concepts to the US. The German-born historian Gershom Scholem was perhaps the most influential in making sure Kabbalah gained scholarly respect and increasing the romantic struggle for the Zionist rationale. Edward Rothstein writes in a New York Times Article of 1999: “Scholem, who moved to Palestine from Germany in the 1920s when Zionism was winning support among European Jewish intellectuals, interpreted Jewish mysticism to suit Zionist ideology. He moulded the history of Jewish mysticism into a story about national and spiritual evolution.” [5]

Rothstein mentions another Kabbalah worshipper Mose Idels and his 1988 collection of papers, Kabbalah: New Perspectives  which argues that “nearly everything about Scholem’s interpretation of mysticism, from his emphasis on the exile of the Jews to his focus on textual interpretation rather than ecstatic experience, was a reflection of his intellectual origins in German Romanticism.” It led to many English and American gentlemen in high society prone to right-wing religio-occult romance to rally to the cause of Christian Zionism and the signing of the Balfour Declaration of 1917, the gateway to British Middle East monopoly.

Kabbalistic thought, despite its fascinating mysticism was, in the final analysis, sourced from the pathology of Babylonian Talmudism and adapted to the politicised racism of the Zionists. Designed to buffer and distract from true spirituality, the Jewish Kabbalah and all its distortions serve to mask the nature of an authentic Arabic influenced version of the phonetically more accurate “Cabala.” Jewish peoples everywhere are just as much victims of Zionist designs as the “gentiles” that, according to the Zohar, the five volume tome of Kabbalistic thought, should be “wiped off the face of the Earth.” (Z.,I,25a). The commercial Kabbalah is now the New Age associate of Zionism, the results of which are as fraudulent as the political machinations of the latter.

At this stage of the game with the background of blood and carnage that is Zionism, one has to wonder, why so many Hollywood celebrities seem to be embracing the new fad of the Kabbalah. From the late Michael Jackson to Britney Spears, Elizabeth Taylor to Demi Moore. The Queen of the music Industry manipulation is Madonna, who has taken to the “Kabbalah for dummies” ethos and the exorbitant charges of tuition that go with it: “You absolutely are the master of your destiny,” she remarked on music channel MTV, “You have to take responsibility for your life”. Such new age candyfloss sits easily with the image of feminist emancipation whilst being a willing Grand Priestess for music business occultism throughout her career. [6]

It was inevitable that the occult theology of a strand of Jewish Kabbalism would find its way into popular culture and its mass programming appeal after skirting around the shadows for so long. It purports to be system of spiritual knowledge but is in effect a spider’s web of anaesthesia designed to appeal to the mass movement of New Age advocates.

madonna-bapthomet-tile

Kabbalah devotee Madonna performs yet another Grammy award ritual in 2014 (left) Whether S & M bondage or a Nazi fashion show (right) in many of her videos Madonna is one of a host of pop stars pushing the dark side of the occult and Kabbalah and a host of other unhealthy forms of mass entertainment programming.

Commensurate with the rise of psychopathy and schizoidal tracts designed to elevate psychopaths to power, the suppression of certain forms of pantheistic Goddess worship often most closely aligned to matriarchy has taken place. What appears to go hand in in hand with the worst aspects of patriarchy in monotheism is no less raw in the Talmud. It is an obvious truism that arcane study and social rule has been the province of men. As such, women and children are exploited as tools for sex magick, and their perceived inferior status must be constantly reinforced. As former Knesset politician and journalist Yossi Sarid summarised: “Treating women as impure and filthy begins with halakha and continues with actions. As long as the religious and ultra-Orthodox parties – Shas, United Torah Judaism, Habayit Hayehudi and National Union, none of which have any women in the Knesset – are not disqualified, their nakedness will continue to sing out and the nakedness of the land will be revealed.” [7]

Whilst condemning all women in general as witches Rabbinical writings offer very few examples of dolling out punishments to Jewish women. There are however, plenty of instances where Gentile women are given a taste of Talmudic retribution.  Even the apparently saintly Rabbi Moses Maimonides who is assumed to be above superstition entirely, does in fact, decree an exemption from punishment for those who practice witchcraft. But only for Jews. But Jewish women are seen as equally undeserving of special treatment since it is Jewish men who hold the keys to messianic salvation. Otherwise, the culprit should be whipped. [8]

This is just one example which indicates the opposite meanings behind Christian and Jewish renderings of religious indoctrination, as Hoffman explains:

Tikkun olam is the name for the alleged Kabbalistic “redemption of the world,” but the rabbinic concept of redemption is very different from what that term signifies to Christians. A deeper understanding can be gleaned from the teachings of one of the major Kabbalistic “sages,” Rabbi Isaac Luria, who said that after tikkun was accomplished the spirit of Cain would prevail on earth. 424 Sanhedrin 25d comments on the Talmudic observation that most Judaic women are witches by observing that “such is the way of the world.”

By Talmudic standards, Judaic female witchcraft is not something extraordinary; it is an inherent quality of Judaic women, along with other problems endemic to this “sack of excrement” (BT Shabbat 152b) and “valueless treasure” (BT Sanhedrin 100b), including a proclivity for murder (Peskita Rabbati, 107b). These supposed female attributes ascribed by the rabbis are regarded as ineradicable and a foreshadowing of qualities that will predominate once the “tikkun olam” is implemented.

Moreover, witchcraft in the Talmud is not exclusively an attribute of Judaic women. The rabbinic books of black magic of the Babylonian era, such as the Sefer HaRazim and Harba de Mosheh, were compiled by Judaic males. BT Sanhedrin 17a decrees that to be qualified for appointment to the Sanhedrin (religious court), a man must be a practitioner of sorcery. [9]

Excerpt from Harba de'Moshe ,The Sword of Moses

Excerpt from Harba de’Moshe ,The Sword of Moses

It is in the following passage that we see once again, another extraordinary repetition of a techo-scorcery to which we are now accustomed. Yet, religion dressed up as moral code is closely aligned to the occult equally dressed up as liberation for those “in the know”. Both have a symbiotic pathology in terms of injecting the mass mind with the instinct of fear and the abdication of responsibility. The  fascination with bio-engineering, and artificial intelligence is now beginning to dominate Western elite societies is apparent in the philosophy and Jewish Marxist ideology of transhumanism. (see Technocracy I) The same alchemical, “topological metaphor” is played out in the Talmud as part of a template of future manipulation. The world is imperfect, but Talmudic law will force into being the subjective “perfection” in the manner of a snake eating its own tail; it is perceived as the perfect authority of Yahweh channelled through the “chosen ones” and no reflection of objective reality is permitted lest the mirror of such a vicious circle is broken.

We know that Yahweh/Jehovah is a rather different God of the Christ Consciousness, the conscience grown to facilitate service to others. The Talmudic doctrine is the personification of service to self, thus, the “Alchemy” here is of an entirely different quality.

Hoffman explains how hubris runs through the entire doctrine in the form of Merkervah magick and a singularly Jewish form of alchemy:

Here we see Kabbalistic sorcery appearing in the Talmud, reflecting the unbound, Promethean man-is-god philosophy which stems from the rabbinic doctrine that: everything that G-d created needs completion (hashlamah) and repair (tikkun). G-d initated, but did not perfect the work of creation (ma’aseh bereshit); the universe created by G-d is imperfect and will be made perfect (bara la-asot), by Klal Yisroel (the Judaic people).

Rabbi Hanina and Rabbi Oshaia’s act of magical proto-cloning of a calf is viewed in Orthodox Judaism by such luminaries as Menachem HaMeiri, as a proud accomplishment. Whereas in the literature of western civilization from Christopher Marlowe’s Doctor Faustus to Mary Shelley’s Frankenstein, tampering with God’s creation was depicted as an unmitigated disaster. [10]

One of the oldest repositories of Babylonian magic in Judaism are the texts, Sifrei ha-Iyyun, the Sefer ha-Bahir and the Hilkoth Yesirah (also known as the Sefer Yetzirah), circa 200 A.D.; the earliest extant copy of the latter is the Genizah ms., tenth century. “…the practice associated with this school of thought is magical/theurgic, even including the attempt to make a golem.” The “strand of earlier tradition is that of Merkavah mysticism. Merkavah designates a form of visionary mystical praxis that reaches back into the Hellenistic era but was still alive as late as tenth-century Babylonia…the old Merkavah and magical literature was preserved among the earliest Ashkenazic Jews…” [11]

Merkavah/Merkaba mysticism is now a strong part of new age CoIntelpro care of Dan Winter and Drunvalo Melchizedek and their “Flower of Life” money spinner which is without question the worst examples of delusional new age dogma I have ever witnessed (but that’s another story). The golem is probably another version of the Homunculus, though with a vital difference.  In the latter Western Hermetic tradition it refers to the building of New Man and his transformation into a symbol of the Holy Grail or Philosopher’s Stone. In the Talmud, as the doctrine of a Divinely chosen people destined to bring about a Jewish Utopia on earth, the golem is a not too veiled reference to create the Jewish people anew and at the same time, a mechanism to cope with life in a Gentiles’ world. The golem can also be seen as both the Gentile and repository of an almost Freudian vessel of Jewish neuroses and imagination.

Kabbalah-Centre-1987

1987 Kabbalah Centre promotional literature

Tractate Sanhedrin 38b sees Adam as a golem “a body without a soul” when his dust was “kneaded into a shapeless husk”. In Hebrew “golem” stands for “shapeless mass”. [12] All golems are created from mud, by those close to divinity, namely the Rabbis – but no golem is fully human – or thereby Jewish. Magical invocations are performed with Hebrew letters of the alphabet and dancing around the object. Other stories have the magician write the letters aleph, mem, tav, and emet on the golem’s forehead in order to fire up the life forces. (It’s all in the magickal invocation apparently)  Ashkenazi Hassidic folklore has the golem appear in many of its stories as a servant or slave assigned to do various menial tasks and to protect Jewish communities from dangers.

According to the Virtual Jewish Library:

“The most well-known story of the golem is connected to Rabbi Judah Loew ben Bezalel, the Maharal of Prague (1513-1609). It was said that he created a golem out of clay to protect the Jewish community from Blood Libel and to help out doing physical labor, since golems are very strong. Another version says it was close to Easter, in the spring of 1580 and a Jew-hating priest was trying to incite the Christians against the Jews. So the golem protected the community during the Easter season. Both versions recall the golem running amok and threatening innocent lives, so Rabbi Loew removed the Divine Name, rendering the golem lifeless.” [13]

It’s fairly obvious that “golem” is little too close to “goyim” for it to be coincidence. The golem serves as a Frankenstein figure upon which Jews were able to project their frustrations and fantasies concerning their lot in the world and their relationship to non-Jews. It is a form of cathartic release; a voodoo doll to bolster faith and defence against “the other”, a literary device to exorcise doubt and a mirror of Jewish collective shadows. Yet, these are never truly acknowledged since the fear and narcissism inherent in Talmudic doctrine can never see itself as it is. The golem is always fear personified: what if we become this? What if we become like THEM? G-d will never forgive us! For instance, the golem’s lack of intellectual ability and animalistic impulses is compared with the Jew’s which is naturally of a higher order.

Golem_and_Loew

Rabbi Loew and Golem by Mikoláš Aleš, 1899.

The Journal of New York Folklore mentions the oral legends with their root source as the Talmud, and where: “…the golem’s ‘gruff appearance permits him to infiltrate the gentile community’ as a spy.” The tradition states that an enlightened Jew – a master magician – is the only one who can create the gentile-like anthropoid of the golem. [14] Is this really the action of an enlightened individual? To create a being as a slave, as a vessel for one’s emotional, unresolved shadows and to reinforce the idea that all non-Jews are merely the external bootstraps required to lead them to God and rulership? Such a dissonance set up between objective reality and subjective programming shows the golem as a: “… perfect medium through which Jews could express and debate anxiety about adopting the tactics of what had been seen as the inferior other, the gentile.” [15]

As mentioned, we know that according to the Halakah Jewish women are of a lower order, thus seen as a creation of the male semen which imbues the female into something useful, on a par with gentiles. They are therefore, considered crypto-golems: ‘For your maker is your husband; the Lord of Hosts is His name’ (Isaiah 54:5) (Sanhedrin 22b}”. Similarly, the renowned Rabbi Bezalel Loew wrote in his book Be’er Hagolah: “…that men, through sexual intercourse, endow women with spirit and physical form.” [16]

The Jewish female is akin to a “lesser other” of the golem’s world and purely a tool for progeny. So, it seems even Jewish women can’t endow Jewish men with anything of consequence, in much the same way as Gentiles are automatically of no use, except perhaps in terms of taking full advantage of their golemic ways. It is not symbiosis that Talmudic programming demands, but a parasitical relationship to others, a metaphor for when Jews are the rulers and the Goyim are in their pre-ordained place as slaves:

““… as one who does work that Jews, by tradition, are prevented from doing themselves, the golem can be compared to the shabbes goy, or Sabbath goy. (Because Orthodox Jews are prohibited from performing certain tasks on the Sabbath, such taboo work was performed by gentiles; thus, “shabbes goy.”) In one early Polish golem legend, the golem serves as a shabbes goy and is put to work lighting ovens. …In the more complex works by Leivick, Singer, and Wiesel treated here, the golem performs other more complex but equally taboo behaviors Jews were prevented, by tradition, from performing themselves.

The golem in Yudl Rosenberg’s 1909 version was an innocuous figure. He could not speak. The closest he comes to any significant contact with a woman is his rescue of the living Christian girl who was assumed to have been sacrificed and his delivery of her to the proper authorities. Rosenberg’s golem is merely a “domestic android whose programming needs fine tuning.” [17]

640px-Prague-golem-reproduction

Golem of Prague reproduction (wikipedia)

We have already established that non-Jews are considered satanic in the Talmud and therefore interaction is only condoned in order to gain something that will benefit Jews and thereby the collective Jewish destiny. (The” end justifies the means” so much a part of Zio-Conservative ideals is perfectly at home in the Talmud). Non-Jews are more akin to animals since they have no souls; they are artificial creatures who can only have the Divine breathed into them by the chosen. Since God is the ultimate creator of life and God in the Talmud is synonymous with Rabbinical magic and the Jewish soul, then the only hope for gentiles is to accept the representatives of the  coming New Order of Jewish Utopia as their lords and masters. But even then, there seems little hope for the non-Jew as the golem/goyim remains a lifeless and unthinking as a zombie, despite vain attempts to educate and imbue him/her with Jewish law. Such is the irrevocable fundamentalism hewn into the rock of the Talmud and Hassidic consciousness.

The gentiles serve only one purpose in Talmudic law – the energy needed for an End Times sacrifice. Not only does this parallel the “useless eaters” philosophy of the 3EM: the depopulationists and eco-fascists who see humanity as a virus to extinguish, it aligns with occult-transhumanism, those for whom the human body is weak and inherently worthless; where consciousness – if it exists at all – cannot possibly trump a black-hole of bio-centrism. But most importantly, a Singularity of alchemical transformation for the individual and the world can only be achieved by the arrival of robots and a final battle between human and artificial life, leading to the inevitable fusion of mind and machine – over which will preside the designated theocracy of cyborgs.

In each case, salvation is through the focus on matter, symbolically and literally; a salvation that inverts the true meaning, that such a transformation lies not in one’s own self-development and service to others, but via a dualistic and parasitical supremacy over each grouping – through the ultimate fear of death. 

As pathocratic controllers remain at the helm of such advances, genetic engineering and the rise of SMART technology can be seen as a very real expression of black magick. The impetus behind this Cartesian obsession with technology derives from those who do not have the best interests at heart for humankind. Equally, since it is the manipulation of matter for self-enhancement at the cost of the alchemical change which comes from within – not from without, these advances are pushing the mass mind down a dark valley of diminishing returns. They are able to do this through a collective willful blindness. As discussed in the Technocracy series, such manipulations amount to a simulacra of spirituality in order to gain knowledge through power – a Will to Power – an echo of the Pharisees overshadowing the modern desires of occult-Zionists.

Hoffman correctly draws our attention to the idea of a “redemption through evil” as a formal Satanic practice of initiation which runs through the Talmud. Yet, it is a redemption where the energy of humanity is used for their own selfish ends, as both “nourishment” and sacrifice.  This no different to the Hegelian Order through Chaos, or the transhumanist intention to become superhuman through a merging of the machine and human mind. Hubris connects them all.

Hoffman reminds us that these facets are part of a continuum:

Judaism secretly teaches, as have the occult secret societies throughout the ages (in our time, Hindu Tantrism and the Ordo Templi Orientis or OTO), that the mystic can find redemption through a heroic willingness to do evil for the sake of a subsequent redemptive ascent to the highest spiritual good; immersion in the lowest of the low thus becomes a path to redemption: “…the concept of the descent of the Zaddiq, which is better known by the Hebrew phrase, Yeridah zorekh Aliyah, namely the descent for the sake of the ascent, the transgression for the sake of repentance…Much attention has been paid to this model because of its essential affinities with Zoharic and Lurianic Kabbalah…this model was a very important one in Hasidic thought…” [18]

Just as we saw the repetition of unresolved disasters in the collective human psyche tend to repeat through generations – like a psycho-spiritual virus – so too, we have the same lessons repeated in the guise of Prometheus/Lucifer the Bringer of Light (misuse of technology) and the Zionist hubris that goes with it. Current absolutist manipulations of matter as a new form of worship can easily be likened to a return to Rosicrucian magick, in turn, a throw-back to Babylonian, Egyptian and Atlantean ancestors who all practiced the same art of sorcery. These repeating cycles had a common theme: the progenitors of ancient Egyptian/Judaic Royalty or Priesthood which ruled through totalitarianism and ultimately destroyed itself over and over again through an ebb and flow of empires. The freemasonic line continued, splitting into two streams: Service to Self via Rosicrucian (illuminati) / Order of Zion; and Service to others through the lesser known freemasonic movements dedicated to humankind’s collective ascension. (Yes they do exist).

Khajuraho sculpture

Hindu Tantra Sex Magic (Khajuraho sculpture, India)

So, we had a core source of pagan rituals synthesised from a potpourri of Egyptian, Hindu, South Asian Tantra and Indian yogic techniques into the “science” of Kabbalah and formalised into a code of law in the Babylonian Talmud. It was the Kabbalah that provided a more refined instruction (and distraction) for sex magick, repeating the past origins of Canaanite excess. One avenue used for the contouring of human sexuality and by extension, spiritual potential, takes place through the practice of ritual magick. These now form a part of romantic aspiration in New Age circles where raising the Kundalini is something very far from reaching enlightenment. Rather, it encourages us to play with a misunderstood “energy” that effectively burns away the etheric webs separating the centres/chakras to alight the “fire of consciousness” as it travels up the spine to the brain.

In fact, this energy rises naturally, gently and without assistance and as consequence of self-development, not the other way around, despite what the many books on the market will tell us.  

The Tantric aspect of Kabbalistic magick includes the act of Maithuna meaning “sexual union” and is one of four other techniques: matsya, mamsa, madya and mudra. The Christian tendency to scriptural puritanism to which Hoffman ascribes, means that this is automatically “sinful”. However, prudishness apart, the Tantra as an esoteric practice with the correct teacher may offer constructive outcomes. The tantric context of spiritual transformation is hardly going to be a realistic outcome cast adrift in the ocean of Talmudic authoritarianism. Perhaps this is the problem with a pic ‘n mix combination of esoteric doctrines from Asia, India and the Middle East: absorbing other cultures’ paths to spiritual transformation with its emphasis on physical union which may or not be valid in their cultural context, means that all those intrinsic distortions are brought with it, as are the more positive attributes which are inevitably lost in translation – sometimes quite literally – and through adaptation, are inverted to something quite different. The result is a hybrid form of ascension grafted onto an authoritarian instruction manual that elevates race supremacy, patriarchical values and physical and sexual abuse as part of the underlying qualities required for doctrinal obedience.

The Lilith Goddess of pagan belief and moon worship is integral part of the Talmud, particularly in Orthodox Judaism, since this appropriated Goddess rules over the sexual organs and sexual acts for the male. As such, she was seen as demonic. As natural sexuality is viewed as part of the world of the gentile and therefore dirty and forbidden, Lilith has come to represent a deity that must be kept at bay with talismans and amulets. This is another belief that encourages neurosis and anxiety, particularly concerning masturbation and nocturnal emissions; even the admiration of female beauty requires unhealthy superstitions to ward off Lilith’s dark seductions. In transhumanism, updated technology is used to ward off death and the promise of longevity, here, this archaic “technology” of talismans and amulets serve to keep the aspirant “pure” by denying the shadow self and therefore falling back into the Talmudic stockade on consciousness – the real definition of what it means to be ritually, magically bound. [19]

In a similar vein, the Goddess Shekinah – a feminine word in Hebrew and alter ego of Lilith – represents the feminine attributes of God, according to the Talmud. It is the feminine presence during temple rites and is an important part of the Kabbalah. According to the Jewish Encyclopedia: “The Shekinah is often portrayed as a bride or princess whose male lover is the composite of the nine upper sefirot, represented by the prince/bridegroom Tiferet.” Shekinah is also equated with the land of Israel and “‘Keneset Yisrael,’ the personified spirit of the People of Israel” in order to act as a kind of spiritual crutch for the trials and tribulations of Jewish people in exile. [20]  She is symbolic of only true and spiritual sacrifice as bestowed by the Shekhinah Fire. Significantly, Lilith/Shekinah are symbolised by the moon and the left hand path. It is also a common inspiration for ritual sacrifice associated with war for Zionists, something that was personified in the blood and fire of the Iraq invasion.

Lilith_(John_Collier_painting)

Lilith (1892) by John Collier in Southport Atkinson Art Gallery  (wikipedia)

Though not always associated with black magick, moon worship certainly has a chequered history. The moon has an archetypal legacy of death, the ebb and flow of lifeforce; qualities connected with creative imagination, fantasy, lunacy and the home of negative entities in various cultures. Such attributes don’t exactly give us a happy outcome, given the Lurianic context.

Many left and right hand paths in secret societies keep a close watch on the waxing and waning of the moon since it is during the full moon that “etheric energies” are at their height and where the veil between higher dimensions is said to be thinner, thus conducive to invocation. Thus, if one wishes to send “love and light”, manipulate matter or say hello to Baal  – this is the time to do it. Either way, black or white magic comes to the same thing: manipulation. Sure enough, the Kabbalah is big on moon-lit rituals:  “The performance of the lunar Shekhinah ritual known as Kiddush Levanah is dependent on the visibility of moonlight because, according to the Kabbalah, it is by this means that the goddess is made manifest.” [21]

The idea of the true sacrifice has been inverted to represent literal blood sacrifice, in turn aligned to satanic rituals which gain psychic nourishment from such a release; a conjunction of endocrine chemicals, negative emotion and adjoining “receptors” in dark realms. (Yet, there doesn’t have to be sacrifice for structured rituals linked to organised religio-occult practice for it to be harmful in a psycho-spiritual sense. Rituals bound to magic formulas ultimately restrict consciousness). We then have the “Holy Spirit” manifesting by the light of the moon and widely seen as an invisible presence of God …  

But the question is, if these rituals are at root, based on the collection of amalgamated writings of the Talmud with so many allusions to the dark half of its many gods and deities  – what exactly are they likely to be manifesting based on current evidence?

I’d like to quote what I wrote in Technocracy XVI: Occult Transhumanism (1) regarding Babylon’s Tower of Babel myth in this context:

“It was this alchemical sacrifice of the lower personality and the accumulation of energy for service to others that was inverted to manifest as a literal physical human sacrifice to appease the Gods. Original sacrifice was … of deeper significance in that it symbolised cosmically as primary differentiation of matter into form and diversity; God’s sacrifice to know Himself further – through us. This sacrificial alchemy can be seen in the neophyte’s descent into the Underworld as well as the archetypal boiling of bones and flesh of the initiate in Siberian shamanism.”

This inversion of pre-history truths incorporating alchemical transformation and a knowledge of a human-cosmic cycle where the Earth was periodically “re-set” according to the behaviour of its inhabitants has been progressively distorted in order to be interpreted in strictly materialist terms. This has allowed the same cyclic manifestation of pathocratic “priesthoods”  to inveigle their way into power by hijacking perennial truths that seek to liberate humankind and replacing them with magick and authoritarian myth to imprison it. The Talmud is a primary marker in such programming and provides the root source to many of our modern expressions of the same old Yahwehic sacrifice.

The question is: does ritual human sacrifice still exist at the heart of Occult Zionism?

YHWH_Goya

 “Tetragrammaton [or YHWH] by Francisco Goya: “The Name of God”, YHWH in triangle, detail from fresco Adoration of the Name of God, 1772.” […] It is one of the names of the national God of the Israelites used in the Hebrew Bible.” (wikipedia)

 


Notes

[1] paragraph 2.753 Judaism Discovered By Michael Hoffman (2008) (kindle edition)
[2] p.17; Le Mystère Des Cathédrales: Esoteric Interpretation of the Hermetic Symbols of the Great Work | 2nd Edition ,Published by Brotherhood of Life 1984.
[3] p.78’’; Secret Societies and Subversive movements (1924) By Nesta Webster Published by Book Tree in 2000 edition.
[4] Ibid; p.11.
[5] ‘From Celebrities to Zionists, Kabbalah an Endless Source of Solace’ By Edward Rothstein,  New York Times/March 20, 1999.
[6] ‘The 2009 VMAs: The Occult Mega-Ritual’ The Vigilant Citizen Articles Compilation (3rd edition) May 2014. | See also: http://vigilantcitizen.com/latestnews/madonnas-mdna-tour-replete-with-illuminati-agenda/
[7] ‘Orthodox Judaism treats women like filthy little things’ By Yossi Sarid, Haaretz, | Dec. 30. 2011.
[8] BT Sanhedrin 65b, Steinsaltz, v. 18, p. 209.
[9] BT Sanhedrin 17a
[10] op. cit Hoffman paragraph 2.750 | Gershom Scholem, (Jewish Theological Seminary of America, 1965).
[11] Ibid.
[12]
Modern Jewish History: ‘The Golem’ by Alden Oreck | https://www.jewishvirtuallibrary.org/jsource/Judaism/Golem.html
[13]Ibid.
[14] ‘Golem as Gentile, Golem as Sabra: An Analysis of the Manipulation of Stereotypes of Self and Other in Literary Treatments of a Legendary Jewish Figure, New York Folklore XXIII:1-4 (1997):39-64.
[15] Ibid.| Byron Sherwin, The Golem Legend : Origins and Implications (New York: University Press of America, 1985).
[16] Ibid. | Isaac Bashevis Singer “The Golem is a Myth for Our Time” The New York Times 12 August, 1984, 2:1.
[17] Ibid. | Arnold L. Goldsmith, The Golem Remembered, 1909 – 1980 (Detroit: Wayne State University Press, 1981),p.41
[18] op.cit Hoffman paragraph 2.512 | p. 205. Rabbi Geoffrey W. Dennis, (2007), p. 199
[19] http://www.sacred-texts.com/jud/jms/jms12.htm
[20] http://www.jewishencyclopedia.com/articles/13537-shekinah
[21] op.cit N.Y. Folklore.

Occult Zionism II: The Schizoidal Legacy

I had personally witnessed an ultra-religious Jew refuse to allow his phone to be used on the Sabbath in order to call an ambulance for a non-Jew who happened to have collapsed in his Jerusalem neighbourhood. Instead of simply publishing the incident in the press, I asked for a meeting which is composed of rabbis nominated by the State of Israel. I asked them whether such behavior was consistent with their interpretation of the Jewish religion. They answered that the Jew in question had behaved correctly, indeed piously, and backed their statement by referring me to a passage in an authoritative compendium of Talmudic laws, written in this century.

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


Political author, activist and polish holocaust survivor Israel Shahak made an enormous contribution to the understanding of Jewish history, politics and culture. In his seminal work Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) he offers an in-depth analysis of the Babylonian Talmud and its influence on orthodox Judaism and politics. In Chapter 5: “The Laws Against Non-Jews.” Shahak places Taldmudic discourse into several categories or themes to which he attributes some of the worst disputations in the Halakhah (or “Halacha” – “Jewish Law”) the compendium of the written and Oral Torah and Talmudic and rabbinic law. These include the works by Moses Maimonides (mentioned in the last post) a medieval Spanish, Sephardic Jewish philosopher and astronomer who remains one of the most influential contributors to Torah and Talmudic philosophy and who had a particular distaste for those who didn’t resonate to the Talmud.

The Rabbinical law that is supposed to be a book of religious instruction appears to have an awful lot of instruction on ways to deceive non-Jews. In fact, Shahak’s research is structured on nine categories which only skirt around what are examples of astonishing maleficence directed to those who do not happen to practice Judaism and Talmudic principles.

These are:

    1. Murder and Genocide
    2. Saving of a life (or not)
    3. Sexual offences
    4. Status
    5. Money and Property
    6. Gentiles in Israel
    7. Abuse

These descriptions offer a perfect example of schizoidal psychopathy on show in much of the Halakhah. It is no exaggeration to say that this form is extremely prevalent within the religious authoritarianism of Zionist and Orthodox Judiasm. The defining characteristic of this form of pathology is the overriding conviction that its sufferers are the only ones who can deliver and preach the truth. No other person has such “inside knowledge”. This is a product of their own distorted views on reality borne of hypersensitivity and ultra-pessimism. Yet, they believe it is only through their judgement and knowledge that all problems will be ultimately fixed – through agreement with their theoretical rules. Such people have a limited capacity for real emotion and empathy as one would expect, and which is useful for intellectual reasoning aligned to zealotry and fanaticism. Areas of activity which require diplomacy, caring and compassion hold no interest. Their weak self-esteem is buttressed by an unceasing intellectual restlessness and hyperactivity which brooks no interference – they have all the answers, after all.

This perceived intellectual superiority defines their narcissistic sense of power which is usually through the written word or some platform that allows them to formulate theoretical ideas for their audience. The authority of their ideas is vital. And since their concepts and theories are often convoluted and complex, people are bamboozled by their intensity, hyperbole, and austere attention to detail. (Mein Kampf, Communist Manifesto, Protocols of Zion, and Deuteronomy come to mind…) What is so dangerous about this form of pathology and with just the sufficient amount of gaps in their awareness – or a similar quota of reciprocal deformations in their own make-up – normal persons project their own ideas and predilections onto the schizoidal’s pathological material which, if a large cluster of such people are involved, can result in the needed support and energy of “converts”. These individuals do not realise that they have been taken in by something that is quite opposite to what they supposed. Once a person has been overpowered by the sheer tenacity and persistence of their efforts, the effects of their minds become progressively adapted to the pathology of the doctrine with an inability to think critically further induced. What is even more interesting is the presence of schizoidal persons who are attracted to religious dogma within Evangelism and Zionist circles. The disconnect is between the apparently “moral” concepts they espouse and the rigid structure of contempt which underlies it.

Zionism and the evolution of Talmudic law were only successful due to the tumultuous times in which ancient people lived. With conflict and trauma, engendered and opportunistic, the laws of the Talmud arose, in spite of and due to its presence in Babylonia, the seat of a legendary decadence and decay – the perfect soil in which Rabbinical law could seed. The schizoidal declarations of Deuteronomy did their work, feeding off fear and the loss of meaning prevalent at the time. The tactics for filling the vacuum created by war and conflict is easy to do against disenfranchised people. It was the same then as it is today since fear and loss of meaning will always find pathological partners. And the evolution of Judaism – or monotheistic religion in general – is one long story of pathogenic infection.

Andrew Lobaczewski who inaugurated the new discipline of ponerology in his extensive studies of psychopathy, described such individuals at the forefront of propaganda literature. Their view of human nature is so bad that they choose themselves as the only candidates qualified to act as intermediaries for “revolutionary” ideas. Lobaczewski calls this type of expression the “schizoid declaration.” The Talmud and Old Testament lore is replete with such declarations. Before continuing it might be instructive to include an extract from Lobaczewski’s Political Ponerology to illustrate the real dangers of a “schizoidally impoverished psychological world-view” and how centuries of Talmudic programming falls precisely into this psychological anomaly:

The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews. Estimates of this frequency range from negligible up to 3 %. In Poland it may be estimated as 0.7 % of population. My observations suggest this anomaly is autosomally hereditary. […]

In spite of their typical deficits, or even an openly schizoidal declaration, their readers do not realize what the authors’ characters are like; they interpret such works in a manner corresponding to their own nature. The minds of normal people tend toward corrective interpretation thanks to the participation of their own richer, psychological world-view. However, many readers critically reject such works with moral disgust but without being aware of the specific cause. […]

[Schizoidal individuals] are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time. […]

In spite of the fact that the writings of schizoidal authors contain the above described deficiency, or even an openly formulated schizoidal declaration which constitutes sufficient warning to specialists, the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.

The oversimplified pattern, devoid of psychological color and based on easily available data, exerts an intense influence upon individuals who are insufficiently critical, frequently frustrated as result of downward social adjustment, culturally neglected, or characterized by some psychological deficiencies. Others are provoked to criticism based on their healthy common sense, also they fail to grasp this essential cause of the error.

We can distinguish two distinctly different apperception types among those persons who accept the contents of such works: the critically-corrective and the pathological.

People whose feel for psychological reality is normal tend to incorporate chiefly the more valuable elements of the work. They trivialize the obvious errors and complement the schizoid deficiencies by means of their own richer world-view. This gives rise to a more sensible, measured, and thus creative interpretation, but is not free from the influence of the error frequently adduced above.

Pathological acceptance is manifested by individuals with diverse deviations, whether inherited or acquired, as well as by many people bearing personality malformations or who have been injured by social injustice. […]

Schizoidia has thus played an essential role as one of the factors in the genesis of the evil threatening our contemporary world. Practicing psychotherapy upon the world will therefore demand that the results of such evil be eliminated as skillfully as possible. [1] [Emphasis mine]

In the context of Judaism and the legacy of the Talmud this is a truly fascinating piece of field study from Lobaczewski, highlighting the importance of critical thinking and psychological hygiene in the face of imposed ideologies, religious or philosophical. In times of economic uncertainty, social unrest and uncertainty this danger becomes heightened. Recall this sentence regarding schizoidal propaganda: “…the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.” Can you imagine just how many groups and individuals – having been under the yolk of a materialist and narcissistic culture since their birth and have been molded to accept schizoidal programming of our our modern day institutions and political ideologies? These are the initial foot-soldiers sent out from essential psychopathy to seed the warped ideas and lay the foundation for Global Pathocracy.

Primed with ponerology and schizoidia in our minds, let’s move on to the aforementioned Mr. Shahak and his appraisal of Talmudic programming. (The edited extracts that follow have their original footnotes at the end).


Murder and genocide

“A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court. To cause indirectly the death of a Gentile is no sin at all.

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, ‘one must not lift one’s hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice … there is no prohibition here, because it was not done directly.’

He points out, however, that an act leading indirectly to a Gentile’s death is forbidden if it may cause the spread of hostility towards Jews.”  [2]

“A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.”

“… various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.” [3]

Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command’s Chief Chaplain writes:

“When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our  forces, then according to the Halakhah they may and even should be killed… Under no circumstances should an Arab be trusted, even if he makes an impression of  being civilized … In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.”  [4]

“’According to the commentators of the Tosafot, a distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.” [5]

Saving a life

“According to the Halakhah, the duty to save the life of a fellow Jew is paramount. … It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry.

As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself …expresses this in the maxim ‘Gentiles are neither to be lifted [out of a well] nor hauled down [into it]’. Maimonides … explains:

‘As for Gentiles with whom we are not at war … their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: ‘neither shalt thou stand against the blood of thy fellow’ but [a Gentile] is not thy fellow.’” [6]

“In cases where you must treat a gentile (all non-Jews) then payment must be offered otherwise to do so is against Talmudic law. the Halakhah could have been progressively liberalized. But as a matter of fact the majority of later halakhic authorities, far from extending Rivkes’ * leniency to other human groups, have rejected it altogether.” [7]

[* = R. Moses Rivkes, author of a minor commentary on the Shulhan Arukh]

Desecrating the Sabbath to save life

“…certain important rabbinical authorities had to relax the rules to some extent and allowed Jewish doctors to treat Gentiles on the sabbath even if this involved doing certain types of work normally banned on that day. This partial relaxation applied particularly to rich and powerful Gentile patients, who could not be fobbed off so easily and whose hostility could be dangerous.” [8]

Sexual offences

“Sexual Intercourse between a married Jewish woman and any man other than her husband is a capital offense for both parties, and one of the three most heinous sins.

The status of Gentile women is very different. The Halakhah presumes all Gentiles to be utterly promiscuous and the verse ‘whose flesh is as the flesh of asses, and whose issue [of semen] is like the issue of horses’ … is applied to them.

Whether a Gentile woman is married or not makes no difference, since as far as Jews are concerned the very concept of matrimony does not apply to Gentiles (‘There is no matrimony for a heathen’). Therefore, the concept of adultery also does not apply to intercourse between a Jewish man and a Gentile woman; rather, the Talmud equates such intercourse to the sin of bestiality. (For the same reason, Gentiles are generally presumed not to have certain paternity.)”

“…the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew:

If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day – because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble’ …

The Jew, however, must be flogged, and if he is a Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offense: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.” [9]

Status

“According to the Halakhah, Jews must not (if they can help it) allow a Gentile to be appointed to any position of authority, however small, over Jews. … Significantly, this particular rule applies also to converts to Judaism and to their descendants (through the female line) for ten generations or ‘so long as the descent is known’.”

“Gentiles are presumed to be congenital liars, and are disqualified from testifying in a rabbinical court.”

“A Jewish woman is nowadays admitted as a witness to certain matters of fact, when the rabbinical court ‘believes’ her; a Gentile – never.”

“… by Jewish religious law, a woman can be declared a widow – and hence free to re-marry – only if the death of her husband is proven with certainty by means of a witness who saw him die or identified his corpse. However, the rabbinical court will accept the hearsay evidence of a Jew who testifies to having heard the fact in question mentioned by a Gentile eyewitness, provided the court is satisfied that the latter was speaking casually (goy mesiah lefi tummo) rather than in reply to a direct question; for a Gentile’s direct answer to a Jew’s direct question is presumed to be a lie…” [10]

Money and property

(1) Gifts The Talmud bluntly forbids giving a gift to a Gentile. However, classical rabbinical authorities bent this rule because it is customary among  businessmen to give gifts to business contacts. It was therefore laid down that a Jew may give a gift to a Gentile acquaintance, since this is regarded not as a true gift but as a sort of investment, for which some return is expected. Gifts to ‘unfamiliar Gentiles’ remain forbidden. […]

(2) Taking of interest. Anti-Gentile discrimination in this matter has become largely theoretical, in view of the dispensation … which in effect allows interest to be exacted even from a Jewish borrower. However, it is still the case that granting an interest-free loan to a Jew is recommended as an act of charity, but from a Gentile borrower it is mandatory to exact interest. In fact, many – though not all – rabbinical authorities, including Maimonides, consider it mandatory to exact as much usury as possible on a loan to a Gentile.

(3) Lost property. If a Jew finds property whose probable owner is Jewish, the finder is strictly enjoined to make a positive effort to return his find by advertising it publicly. In contrast, the Talmud and all the early rabbinical authorities not only allow a Jewish finder to appropriate an article lost by a Gentile, but actually forbid him or her to return it. […]

(4) Deception in business. It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. […]

(5) Fraud. It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, ‘Fraud does not apply to Gentiles, for it is written: “Do not defraud each man his brother”; … but a Gentile who defrauds a Jew should be compelled to make good the fraud, but should not be punished more severely than a Jew [in a similar case].’

(6) Theft and robbery. Stealing (without violence) is absolutely forbidden – as the Shulhan ‘Arukh so nicely puts it: ‘even from a Gentile’. Robbery (with violence) is strictly forbidden if the victim is Jewish. However, robbery of a Gentile by a Jew is not forbidden outright but only under certain circumstances such as ‘when the Gentiles are not under our rule’, but is permitted ‘when they are under our rule’. Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity. This may explain why so very few rabbis have protested against the robbery of Palestinian property in Israel: it was backed by overwhelming Jewish power.”  [11]

Gentiles in the land of Israel

“In addition to the general anti-Gentile laws, the Halakhah has special laws against Gentiles who live in the Land of Israel (Eretz Yisra’el) or, in some cases, merely pass through it. These laws are designed to promote Jewish supremacy in that country. The exact geographical definition of the term ‘Land of Israel’ is much disputed in the Talmud and the talmudic literature, and the debate has continued in modern times between the various shades of zionist opinion. […]

“The Halakhah forbids Jews to sell immovable property – fields and houses – in the Land of Israel to Gentiles. In Syria, the sale of houses (but not of fields) is permitted. Leasing a house in the Land of Israel to a Gentile is permitted under two conditions. First, that the house shall not be used for habitation but for other purposes, such as storage. Second, that three or more adjoining houses shall not be so leased.” […]

“It is therefore clear that – exactly as the leaders and sympathizers of Gush Emunim say – the whole question to how the Palestinians ought to be treated is, according to the Halakhah, simply a question of Jewish power: if Jews have sufficient power, then it is their religious duty to expel the Palestinians. All these laws are often quoted by Israeli rabbis and their zealous followers. For example, the law forbidding the lease of three adjoining houses to Gentiles was solemnly quoted by a rabbinical conference held in 1979 to discuss the Camp David treaties. The conference also declared that according to the Halakhah even the ‘autonomy’ that Begin was ready to offer to the Palestinians is too liberal. Such pronouncements – which do in fact state correctly the position of the Halakhah – are rarely contested by the Zionist ‘left’.” [12]

Abuse

“In one of the first sections of the daily morning payer, every devout Jew blesses God for not making him a Gentile.” […]

“The concluding section of the daily prayer … opens with the statement: ‘We must praise the Lord of all … for not making us like the nations of [all] lands … for they bow down to vanity and nothingness and pray to a god that does not help.’

“The last clause was censored out of the prayer books. But in Eastern Europe it was supplied orally, and has now been restored into many Israeli-printed prayer books. In the most important section of the weekday prayer – the ‘eighteen blessings’ – there is a special curse, originally directed against Christians, Jewish converts to Christianity and other Jewish heretics: ‘And may the apostates’ … have no hope, and all the Christians perish instantly’. […]

“Apart from the fixed daily prayers, a devout Jew must utter special short blessings on various occasions, both good and bad … Some of these occasional prayers serve to inculcate hatred and scorn for all Gentiles, [for example] a pious Jew must utter curse when passing near a Gentile cemetery, whereas he must bless God when passing near a Jewish cemetery …

“…when seeing a large Jewish population a devout Jew must praise God, while upon seeing a large Gentile population he must utter a curse.

“…the Talmud lays down that a Jew who passes near an inhabited non-Jewish dwelling must ask God to destroy it, whereas if the building is in ruins he must thank the Lord of Vengeance. (Naturally, the rules are reversed for Jewish houses.) This rule was easy to keep for Jewish peasants who lived in their own villages or for small urban communities living in all-Jewish townships or quarters.”

“…it became customary to spit (usually three times) upon seeing a church or a crucifix, as an embellishment to the obligatory formula of regret. … Sometimes insulting biblical verses were also added.”

“There is also a series of rules forbidding any expression of praise for Gentiles or for their deeds, except where such praise implies an even greater praise of Jews and things Jewish. This rule is still observed by Orthodox Jews.”

“… it is forbidden to join any manifestation of popular Gentile rejoicing, except where failing to join in might cause ‘hostility’ towards Jews, in which case a ‘minimal’ show of joy is allowed. In addition to the rules mentioned so far, there are many others whose effect is to inhibit human friendship between … Jew and Gentile. […]

“A religious Jew must not drink any wine in whose preparation a Gentile had any part whatsoever. Wine in an open bottle, even if prepared wholly by Jews, becomes banned if a Gentile so much as touches the bottle or passes a hand over it.” […] “…it is permitted to cook food on a holy day for a [Gentile], provided he is not actively encouraged to come and eat.”

“An important effect of all these laws – quite apart from their application in practice – is in the attitude created by their constant study which, as part of the study of the Halakhah, is regarded by classical Judaism as a supreme religious duty. Thus an Orthodox Jew learns from his earliest youth, as part of his sacred studies, that Gentiles are compared to dogs, that it is a sin to praise them, ….” […]

“In §322, dealing with the duty to keep a Gentile slave enslaved for ever (whereas a Jewish slave must be set free after seven years), the following explanation is given:

And at the root of this religious obligation [is the fact that] the Jewish people are the best of the human species, created to know their Creator and worship Him, and worthy of having slaves to serve them. And if they will not have slaves of other peoples, they would have to enslave their brothers, who would thus be unable to serve the Lord, blessed be He. Therefore we are commanded to possess those for our service, after they are prepared for this and after idolatory is removed from their speech so that there should not be danger in our houses, … and this is the intention of the verse ‘but over your brethren the children of Israel, ye shall not rule one over another with rigor’, … so that you will not have to enslave your brothers, who are all ready to worship God.

In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: ‘That we are commanded to demand interest from Gentiles when we lend money to them, and we must not lend to them without interest,’ The explanation is:

“And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful … deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and mercy to them is because they follow the religion of God, blessed be He. Behold, with this intention our reward [from God] when we withhold mercy from the others is equal to that for doing [merciful deeds] to members of our own people. Similar distinctions are made in numerous other passages. The ban against following Gentile customs (§262) means that Jews must not only ‘remove themselves’ from Gentiles, but also ‘speak ill of all their behavior, even of their dress’.” [13]

As an addition to Shahak’s summary of abuse, Rabbincal law also permits recurrent attempts to either mollify or encourage child abuse. Rather than the best that the Christian Bible has to offer, its replacement is buffered by obscure mystical overtures which nevertheless seep through into the crude and direct echoes of Babylonian black magick. This has obviously been covered up for decades by religious authorities and the Jewish “stockade.”

In developmental psychology age nine is about the time when children begin to gain a sense of self or when the personality starts to assert itself. It is especially troubling then to discover that nine-year old boys come under lengthy discussion as to the ideal age of sexual relations with child molestation seen as an “insignificant act” throughout the Talmud. One might say that this is an archaic left-over of a primitive barbarism. But tragically, as we know by now, this is a standard playground for the Establishment rooted in religio-occult justifications as cover for simple psychopathic predation. When such a foundation is the source of a highly influential faction of our present homicidal overseers then we need to take it very seriously indeed.


  If a Jew is tempted to do evil, he should put on dirty clothes and go to a city where he is not known, and do the evil there.  (BT Moed Kattan 17a)


As we continue our look at the Babylonian Talmud this is not to denigrate the average Jewish man or woman, (though undoubtedly some will take it that way) it is to highlight the nature of the Talmud and Judaism in the context of the chaos which has continued to unfold in the world, expressly encouraged by those within the Zionist Establishment, many of whom are of Kharzarian origins and not even Jews as commonly defined.

After looking at Israel Shahak’s analysis of less well known instructions within the Talmud, he did not delve as deeply as Michael Hoffman in weeding out controversies. Shahak’s work may be more refined and readable yet, in Judaism Discovered which is well over 900 pages in total, there is a wealth of research that prises open the Talmud’s secrets and they are not pleasant to behold, the encouragement of child abuse being one:

“… intercourse with a boy under nine years old is not considered a significant sexual act…” (BT Ketubot 11b)

“… a child less than nine years old cannot…be the object of sodomy” (even if he has been sodomized) (BT Sanhedrin 54b)

image_thumb1(BT Sanhedrin 54b)

From the homosexual abuse of children, we go to a recurrent theme of women who are seen as mere chattel and associated with witchcraft. This is not unusual for its day, however sexual exploitation extends from women to little girls, the abuse of which is similarly permitted under the ancient laws of Orthodox Judaism:

  • The birth of a girl is a sad occurrence. (BT Baba Bathra 16b).
  • Women are a “vain treasure” to their fathers. (BT Sanhedrin 110b).
  • A Jewish male is obligated to say the following prayer every day: “Thank you God for not making me a gentile, a woman or a slave.” (BT Menahoth 43b-44a). 418
  • “If two women sit at a crossroads, one on this side and the other on the other side, and they face one another, they are certainly witches.” (BT Pesahim 111a).
  • A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest. (BT Yebamoth 59b).
  • It is not good to talk to women, not even your own wife. (BT Aboth).
  • Women are lightheaded. (BT Kiddushin 80b).
  • Walking behind a woman on the road is sinful. (BT Erubin 18b).
  • It is forbidden to teach the Law to a woman. (BT Kiddushin 29b).
  • It is permissible to divorce your wife if she burns your dinner, or if you see a prettier girl. (BT Gittin 91a). 419
  • Deafness is caused by couples talking during sexual intercourse. (BT Nedarim 20a).
  • Jews are commanded by Rabbinic Law to have sexual intercourse only in If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women: the dark. (BT Shabbath 86a). [14]

In the eyes of these Talmudic lawyers women are “sack[s] of excrement” (BT Shabbat 152b) and lesser beings only to serve Jehovah’s will in propagating his chosen people. If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women. It doesn’t take too long to find out: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (Kiddushin 66c)

Sex, magick and sexual abuse appear to be synonymous, numerous definitions of the correct type of sexual intercourse can be found in the Halakah. With the most incredible display of psychopathic paralogic, it is deemed quite normal for girls below the three to be used as playthings since they are not sexually mature so  it is therefore deemed permissible:

If a girl is less than three years old, it is permitted to be secluded with her. Likewise, if a boy is less than nine years old a woman is permitted to be alone with him.”  — Kitzur Shulchan Aruch: Classic guide to Jewish Law (Metsudah Publications, 1996), v. 2, p. 1023

“If a grown-up man has intercourse with a little girl, it is nothing, for having intercourse with a girl less than three years old is like putting a finger in the eye.” (BT Ketubot 11b)

From Jane Rachel Litman’s 2001 article “Working with Words of Torah” submitted to the S’hma: A Journal of Jewish Ideas the ancient Rabbis’ veneration creates some cognitive dissonance when students and teachers alike are confronted with such examples:

“The background sound in the small library is muted but intense. Pairs of scholars lean over their texts whispering energetically, trying to puzzle out the meaning of the particular sugya, passage. The teacher directs them back toward the group and asks for questions.

One student raises a hand: ‘I don’t understand verse 5:4 of the tractate Niddah. What does the phrase ‘it is like a finger in eye’ mean?

The teacher responds, ‘This refers to the hymen of a girl younger than three years old. The Sages believed that in the case of toddler rape, the hymen would fully grow back by the time the girl reached adulthood and married. Therefore, though violated, she would still technically be counted as a virgin and could marry a priest. It’s an analogy: poling your finger in the eye is uncomfortable, but causes no lasting harm. There is a collective gasp of breath among students. Their dismay is palpable.

They do not like this particular text or the men behind it. But its authors, the rabbis, hardly wrote it with this particular group of students in mind – mostly thirty- and forty-year old women in suburban Philadelphia taking a four-week class titled ‘Women in Jewish Law’ at their Reform synagogue. The questioner persists. ‘I don’t understand. Are you saying this refers to the rape of a three year-old girl?’

“Or younger,’ the teacher responds dryly.

‘I don’t see how it says anything about rape and hymens. You must be mistaken. I don’t believe the rabbis are talking about rape at all. I think this statement has nothing to do with the rest of the passage.’

The teacher (I’ll admit now that it was me, a second-year rabbinic student) responds, ‘Well, that’s the common understanding. What do you think it means?’

The woman is clearly agitated, ‘I don’t know, but I do know that it couldn’t be about child rape.’ This is week three of the class. The woman does not return for week four. Denial.” [15]

Litman eloquently describes this “denial” in terms of placing it all in perspective. She correctly believes that there is both wisdom and humour in the Torah and Talmud because human beings are fallible. But then she goes onto replay the exact same denial of what are obviously degenerate acts. She believes it is surely natural that we must not throw the baby out with the bath-water when approaching revered sacred Jewish texts which “… are violent or xenophobic, that speak of child abuse, human slavery, or homophobia with gross insensitivity.”

This is not about “gross insensitivity”; it is surely concerned with facing the reality that a religious instruction manual on living your life from so-called “spiritual” men are actively condoning and encouraging child abuse. (You can see one result of these archaic instructions in The Z Factor XI: Chabad Networks). This is not a question of ordinary people speaking of such things in a brusque manner and glossing over crimes. This is about Rabbis setting themselves up as intermediaries of sacred texts and teaching those crimes as somehow a normal.  Apparently incorporating elements of a “secret” oral Torah, the Talmud has been described as “… an immense superstructure of precedents [16] and “precedents” in Judaism is literally: “instruction.” So, we can safely say that the Talmud is a vast book on “how to …” according to Rabbinical law. How then, does this square with the the sacred and profane; when sexual pathology is indelibly part of the very foundation of Judaism and bound up with a history of bloody conquest on behalf of Yahweh? (The very same God who likes to lob off babies foreskins).

That is not to say that Christianity and Islam do not suffer from the same symptoms of ponerisation where the original perennial truths were masked and omitted by religious oligarchs. Yet, there appears to be no such masking here other than a careful sanitisation over the centuries. There is an explicit difference sourced from the Talmud and Jewish theology as a whole, where such aberrations have a centuries old tradition in the guise of Occult Zionism and its modern Mossad contractor as one of the most powerful arms of the Establishment today.

As Jesus discovered, the schizoidal propaganda of the Levites still holds sway. “Taking the good with the bad” is only possible if we are thoroughly sure that we know which is which. Being faced with “human nastiness” only leads to the transformative, “constructive change” of which Litman cites if we know we have been truly objective about what we have embraced. Otherwise, it is just another type of rationalisation which Litman claims to be calling out. Her get-out clause in the face of this dissonance is “equanimity in [her] response.” It is precisely this preference to psychological stability and composure that has led us all into a state of wilful blindness which has encouraged Zionists, international banks and the Catholic Church to get away with indulging their emotional, sexual and financial abuse. And they are allowed to do so because the very foundations of our belief systems have been created so that such impunity is institutionalised.

Though Judaism believes it has THE truth and separates itself from other religions, most of which respect that there are many paths to truth at their core, Judaism and its Talmudic foundation is singularly different. Believing that any text is “God’s Word” is an absolutist heaven for such “equanimity” and invites all the pathological distortions we have been exploring.

Samuel_Hirszenberg1

Samuel Hirszenberg, Talmudic School, c. 1895-1908. (wikipedia)

The Talmud is awash with minute attention to bodily functions, and an underlying currents of repression, perversity and prurience, the results of which can only result in sexual pathology. What of the mandatory rules for young Jewish boys having already passed through the infant trauma of circumcision, guaranteed to affect their sensitive psycho-emotional development, you then have a multitude of regulations restricting any kind of natural sexual functioning, where a joyful sexual identity cannot be allowed to grow unless it is through hateful masochistic and misogynist means. It effectively sets the child up for neuroses and unhealthy preoccupations which may crystallise in later life.

Michael Hoffman’s research offers an example of this neuroses:

“The laws of Orthodox cohabitation demand (that)…(a) man must never see his wife undressed. So when they actually arrive in bed, the idea is to keep her covered by the sheet at all times. However, since propagation is essential, and decreed by law, there’s a hole at the appropriate place so that the commandments can be fulfilled…They don’t know how to please a woman, how to understand what she wants, how to listen to what she is saying. Sex is simply a right for them, a way of creating more sons. If they follow the laws, they fulfill their sexual duties in the dark, thinking religious thoughts and never speak to their wives about their feelings…”

“One is forbidden to have sex in lamplight unless one makes a partition to block the light from illuminating the body directly. It is prohibited to have sex in the daylight unless the room is darkened with a shade. 883 Sex at the beginning and the end of the night is also forbidden. [17]

This is not extreme modesty since other exhortations include eroticism and sexual obsession which is enough to make anyone dizzy with confusion. Imagine how this affects a child?

For example, BT Baba Kamma 27a sets up a situation in which a Judaic man falls from the top of a roof and in the course of his fall accidentally inserts his penis inside a woman passerby upon whom he falls! This precipitates a tedious legal analysis of who is liable for what damages. It’s a spin on the classic dirty joke motif, only this is from Judaism’s holiest book. When Prof. Graydon Snyder of the Chicago Theological Seminary related this Talmud passage to his class, a complaint of sexual harassment was brought against him by a female student.

“Professor Snyder said the woman in his class told him that the story from the Talmud, and his selection of it, conveyed the message that it was permissible to harm women as long as it was unwitting.”

“Unwitting” homosexual intercourse is also mitigated in Judaism by its “accidental” nature. Then there’s the Midrash on Genesis that holds that Abel was quarreling with Cain over which brother would have Eve sexually, although in the rabbinic mind by this time Lilith was synonymous with Eve, so they were arguing over who would have coitus with Lilith. [18]

Then there are various amusing descriptions of auto-erotic porn dressed up as mysticism which include “Nebuchadnezzar’s Prodigious Member” and tales of his serial sodomy:

“When that wicked man (Nebuchadnezzar) wished to treat that righteous one (Zedekiah) thus (i.e. submit him to sexual abuse), his membrum was extended three hundred cubits and wagged in front of the whole company (of captive kings), for it is said, Thou art filled with shame for glory: drink thou also, and be as one uncircumcised (he’orel): the numerical value of ‘orel is three hundred.” [19]

There are many more such passages.It would actually be darkly amusing if these instructions were not taken so seriously and had such a profound impact on the development of civilisations. Now place this in context with our 21st Century sexual abuse epidemic which is currently being exposed. It’s source comes from the Establishment, staining society from the top down.

The legacy of Freud and psychoanalysis provided undoubted innovations into the workings of the unconscious and our instinctive drives.  Freud is also a product of Jewish culture and thereby Talmudic programming. No where is it clearer than in the instructions and dictums of the Talmud. This clears up a lot of the reasons why Freud’s cult of psychoanalysis made such errors in focusing predominantly on sexual neuroses as the cause of all our maladies. These diagnoses were largely predicated on Jewish case studies who in turn, were the result of the same Talmudic programming.

As a left-over of totalitarian Levite law passed on to generations of Rabbis, who in turn conditioned their brethren, it was also applied to non-Jews who had no such inculcation. It therefore muddied the waters terribly for those who were not shackled by such religious indoctrination passing for science. Instead whole generations were subjected to a panoply of diagnostic caricatures with an overemphasis on sex within dreams, an obsessive hunt for latent incest, penis-envy and Oedipal complexes which were not necessarily part of the possibility of a collective genetic inheritance. Suppression of “primitive instincts” were only a part of the overall picture, as contemporary psychology has discovered.

What might science have discovered if it had not been held back?

Other psychotherapeutic modalities may have balanced the influence of psychoanalysis by offering more comprehensive insights into the adaptive unconscious. The wholly subjective nature of interpretation within which Freud promoted served as a further stockade, feeding the already conditioned neuroses in Rabbincal teachings and Jewish culture. Instead of adopting a more holistic and objective appraisals of mental illness, the Freudian pact with the Talmud was applied to everyone. 


 “When urinating it is forbidden to hold the penis even to facilitate urination. If you are married and your wife is halachically clean [not menstruating], it is permitted to hold your penis [when urinating]. When not urinating it is forbidden to hold his penis.”

(Kitzur Shulchan Aruch II:151)

“It is forbidden to look at your wife’s genital area.” … “Any [husband] who does look there is devoid of shame.”

(Kitzur Shulchan Aruch II:150). [3]

“It is forbidden to bring on an erection in vain, or to cause yourself to think about women. You should be extremely careful to avoid an erection. Therefore, it is forbidden to sleep on your back facing upward or to sleep (on your stomach) facing downward. To avoid an erection you should keep on our side.”

Kitzur Shulchan Aruch II:151.


Psychoanalytical discourse was emboldened by behaviourism, the largely Jewish Cultural Marxism, the rise of “scientific technique” and the  subsequent Rockefeller-Kinsey social programming which laid waste to traditional human values. This is where psychopathy had its way in and the decline of conscience and the erosion of a moral dimension in the life of Western humanity. Perversity was apparently not pathology so it became normalised, with fragmentation, separation and a new narcissism fuelling sexual confusion along side the much vaunted sexual revolution. The social implications for this new, unlimited expression was encouraged in way that went far beyond healthy experimentation and the reaction to conservative prudishness. Talmudism was clearly aligned to a darker version of sexual magick which was then mainstreamed into society over time. It is now very easy to simply blame it on knee-jerk reactions of conservatives and/or anti-Semitism as an evil reaction against progressive left-liberal values. It is neither, though the former obviously exists. That is the nature of Talmudic conditioning which is used to great effect by Zionists. Stockholm syndrome mixed with innate subservience to Religious authoritarianism ensures compliance.

Shahak emphasises the fact that some of the explanations given by contemporary rabbis for the Halakhah are incorrect. He makes the point that “apologetic ‘scholars of Judaism’” know this and seek to insulate understanding from the outside world, though allowing dissent within the Jewish community. But since the thought police are powerful, Jews who share their disquiet with Gentiles are vilified and all manner of denials are issued. Philanthropy, love, brotherhood and mercy are all brought out as evidence for the sanctity and wisdom of Talmudic literature without mentioning that this applies to Jews alone. The author – who surely has enough scholarly and personal experience of his own to make the above analyses – makes further observation regarding this deception of one rule for Jews and quite another for Gentiles. He takes Israel as an example, making the claim that the: “… attitudes of hatred and cruelty to towards all Gentiles are among the majority of Israeli Jews,” latent and disguised. No such social etiquette is evident with Zionists whom, according to Shahak have driven the ultra-right wing religious precepts of the Gush Emunim movement of the 1960s and 1970s out across the socio-political sphere. This has given justification for assassinations, human rights abuse and a rise in the building of Jewish settlements on Palestinian land. 

As economic difficulties increase in Israel this is encouraging a reaction against Netanyahu but not necessarily because there is more resistance against Palestinian oppression, though that is undoubtedly a factor, rather, it is due to ordinary Israelis’ standard of living being affected.  Jewish self-interest as a much encouraged tenet of ethnocentric values, continues to inform many Israeli citizens perception of reality just as it does the Zionist drive in politics. In relation to Palestinians, ethics and human rights is an irrelevance for the majority, it seems. Left-wing, seemingly “moderate” Zionists are no different. The only thing that matters is Israel since giving in to even the simplest appeal to humane treatment of Palestinians is perceived as a slippery slope to assimilation and disappearance of the Jewish identity. Survival is the overriding directive which trumps all else.

 


Notes

[1] pp.123-125; Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes (2007) By Andrew M. Lobaczewski; Red Pill Press; 2nd edition (April 4, 2007 ISBN-10: 1897244258.
[2] Ibid; pp.75-76 | R. Yo’el Sirkis, Bayit Hadash, commentary on Beyt Josef, yoreh De’ah’ 158. The two rules just mentioned apply even if the Gentile victim is ger toshav, that is a ‘resident alien’ who has undertaken in front of three Jewish witnesses to keep the ‘seven Noahide precepts’ (seven biblical laws considered by the Talmud to be addressed to Gentiles).
[3] Ibid; p.76 | “For example, R. Shabbtay Kohen (mid 17th century), Siftey Kohen on Shulhan ‘Arukh, ‘Yoreh De’ah, 158: ‘But in times of war it was the custom to kill them with one’s own hands, for it is said, “The best of Gentiles – kill him!”‘ Siftey Kohen and Turey Zahay … are the two major classical commentaries on the Shulhan ‘Arukh.”
[4] Ibid. | Colonel Rabbi A. Avidan (Zemel), ‘Tohar hannesheq le’or hahalakhah’ (= ‘Purity of weapons in the light of the Halakhah’) in Be’iqvot milhemet yom hakkippurim – pirqey hagut, halakhah umehqar (In the Wake of the Yom Kippur War – Chapters of Meditation, Halakhah and Research), Central Region Command, 1973: quoted in Ha’olam Hazzeh, 5 January 1974; also quoted by David Shaham, ‘A chapter of meditation’, Hotam, 28 March 1974; and by Amnon Rubinstein, ‘Who falsifies the Halakhah?’ Ma’ariv”, 13 October 1975. Rubinstein reports that the booklet was subsequently withdrawn from circulation by order of the Chief of General Staff, presumably because it encouraged soldiers to disobey his own orders; but he complains that Rabbi Avidan has not been court-martialled, nor has any rabbi – military or civil – taken exception to what he had written.”
[5] Ibid; p.78.
[6] Ibid. Leviticus, 19:16. Concerning the rendering ‘thy fellow’ […]
[7] Ibid.
[8] Ibid; p.82
[9] Ibid; p. 87 | Ezekiel, 23:20. |  Tractate Berakhot, p. 78a.| Talmudic Encyclopedia, ‘Eshet Ish’ (‘Married Woman’). |  Exodus, 20:17. | 44 Genesis, 2:24. |  Maimonides, op. cit., ‘Prohibitions on Sexual Intercourse’ 12; 10; Talmudic | Encyclopedia, ‘Goy’. |  Maimonides, op. cit., ibid., 12, 1-3. “As a matter of fact, every Gentile woman is | regarded as N.Sh.G.Z. – acronym for the Hebrew words niddah, shifhah, goyah, zonah (unpurified from menses, slave, Gentile, prostitute). Upon conversion to Judaism, she ceases indeed to be niddah, shifhah, goyah but is still considered zonah (prostitute) for the rest of her life, simply by virtue of having been born of a Gentile mother. In a special category is a woman ‘conceived not in holiness but born in holiness’, that is born to a mother who had converted to Judaism while pregnant. In order to make quite sure that there are no mix-ups, the rabbis insist that a married couple who convert to Judaism together must abstain from marital relations for three months.”
[10] Ibid; p.88 | “Characteristically, an exception to this generalization is made with respect to Gentiles holding legal office relating to financial transactions: notaries, debt collectors, bailiff~ and the like. No similar exception is made regarding ordinary decent Gentiles, not even if they are friendly towards Jews.”
[11] Ibid; p.89 | Leviticus, 25:14. This is a literal translation of the Hebrew phrase. The King James Version renders this as ‘ye shall not oppress one another’; ‘oppress’ is imprecise but ‘one another’ is a correct rendering of the biblical idiom ‘each man his brother’. As pointed out in Chapter 3, the Halakhah interprets all such idioms as referring exclusively to one’s fellow Jew. | Shulhan ‘Arukh, ‘Hoshen Mishpat’ 227.
[12] Ibid. p.90 | “This view is advocated by H. Bar-Droma, Wezeh Gvul Ha’aretz (And This Is the Border of the Land), Jerusalem, 1958. In recent years this book is much used by the Israeli army in indoctrinating its officers. | Maimonides, op. cit., ‘Idolatry’ 10, 3-4. |  Exodus, 23:33.| Maimonides, op. cit., ‘Idolatry’ 10, 6.
[13] Ibid; pp.92-96 | “This is followed by a blessing ‘for not making me a slave’. Next, a male must add a blessing ‘for not making me a woman’, and a female ‘for making me as He pleased’. | In eastern Europe it was until recent times a universal custom among Jews to spit on the floor at this point, as an expression of scorn. This was not however a strict obligation, and today the custom is kept only by the most pious. | The Hebrew word is meshummadim, which in rabbinical usage refers to Jews who become ‘idolators’, that is either pagan or Christians, but not to Jewish converts to Islam. | The Hebrew word is minim, whose precise meaning is ‘disbelievers in the uniqueness of God’. | Tractate Berakhot, p. 58b. | According to many rabbinical authorities the original rule still applies in full in the Land of Israel. | This custom gave rise to many incidents in the history of European Jewry. One of the most famous, whose consequence is still visible today, occurred in 14th century Prague. King Charles IV of Bohemia (who was also Holy Roman Emperor) had a magnificent crucifix erected in the middle of a stone bridge which he had built and which still exists today. It was then reported to him that the Jews of Prague are in the habit of spitting whenever they pass next to the crucifix. Being a famous protector of the Jews, he did not institute persecution against them, but simply sentenced the Jewish community to pay for the Hebrew word Adonay (Lord) to be inscribed on the crucifix in golden letters. This word is one of the seven holiest names of God, and no mark of disrespect is allowed in front of it. The spitting ceased. Other incidents connected with the same custom were much less amusing. | The verses most commonly used for this purpose contain words derived from the Hebrew root shaqetz which means ‘abominate, detest’, as in Deuteronomy, 7:26: ‘thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.’ It seems that the insulting term sheqetz, used to refer to all Gentiles (Chapter 2), originated from this custom. | Talmud, Tractate Beytzah, p. 21a, b; Mishnah Berurah on Shulhan ‘Arukh, ‘Orah Hayyim’ 512. Another commentary (Magen Avraham) also excludes Karaites.”
[14]  paragraph 2.740; Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008) By Michael Hoffman. (kindle edition)
[15] ‘Working With the Words of Torah’ April 1, 2001, Jane Rachel Litman http://shma.com/2001/04/working-with-the-words-of-torah/
[16] Frederic W. Farrar, History of Interpretation, p.112.
[17] op.cit. Hoffman; paragraph 2.1486 | Note: Mishnah Berurah, Laws of Daily Conduct, v. 2, C [202-241] sec. 6
[18] Ibid. paragraph 2.1488 | Note: Conduct, v. 2, C [202-241] sec. 4. Dirk Johnson, “A Sexual Harassment Case to Test Academic Freedom,” May 11, 1994
[19] Ibid; paragraph 2.1490 | Note: (op. cit.), pp. 98-99.

Occult Zionism I

 By M.K. Styllinski

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA…

Chabad Lubavitch Rabbi Yitzhak Ginsburgh quoting the founder of the Chabad movement Shneur Zalman of Liadi – Jewish Week – April 26, 1996.

***

“…in addition to a series of scurrilous sexual allegations against Jesus, the Talmud states that his punishment in hell is to be immersed in boiling excrement – a statement not exactly calculated to endear the Talmud to devout Christians.”

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


(Note: Before tackling this post, it might be a good idea to read: The Z Factor series; Religious Authoritarians and  World Revolution.)

Zionism is both anti-Jewish, and anti-Christian. It is an atheistic repudiation of every characteristic of the Christian principle and the more down-to-earth Jewish principles of altruism which exist in every moderate religious affiliation to truth. Zionism breathed life into what came to be known as Nazism since it was founded on the very same tenets of racism and supremacy. Ironically, it was Adolf Hitler funded and supported by Zionists who took the battle against Talmudic teachings and political deception of Zionism; an inverted and distorted version of a truth. Finally, it was Hitler’s despotism and Anglo-American desire for war which provided a further layer of propaganda for the true instigators of chaos. It is in this sense that Jews and the rest of humanity have been had. There is no doubt that Zionism is at the forefront of covert operations to continue and extend this chaos culminating in their prophesied World War III. For Occult Zionists this is both a political and ideological drive. Global in its ambitions it extends far beyond the remit of Israeli nationalism. Accordingly, this relatively modern incarnation of Ashkenazi supremacy represents the best tool for psychopaths to create periodic revolutions, with monotheistic religions as the fail-safe mechanism to make sure that humanity keeps to the rule book.

Conversely,  – and the point has to be hammered home – it is an absurdity to think that there is a strictly Jewish conspiracy when Judaism itself was merely the instrument to control the mass mind over centuries, with an extremely effective Middle Eastern imperialism taking precedence. It’s also true to say that Judaism itself has been hijacked from its very inception, as we will see. The inculcated psychology of Jewish victimhood and its historic propaganda was necessary for the fulfillment of psychopathic conquest. Ethnocentrism, race supremacy, blood and soil, and the institution of atheist totalitarian regimes under Communism, Nazism, corporatism and the neo-liberal economics of our present age – occult Zionism lies behind these major pathologies in some form of another. It is therefore hugely simplistic to make ordinary Jews culpable for what is after all, a very long unbroken exercise in social engineering. No wonder common traits in Jewish psychology display both a creative genius and a variety of neuroses in equal measure as the result of the distillation of a cognitive elite predicated on being “chosen.”

It is this cultural victimhood that is based on the reality of persecution yet, has morphed into a veritable industry that insulates the Jewish tribe and by default, Zionism from criticism from within and without. It has become a very effective vicious circle. Modern day Jews ARE victims but the tragedy is that the propaganda which has been created by Zionism prevents them from seeing the real nature of this bias which increasingly defines Jewish meaning. It points to a profound truth about their place in the world: that Establishment Zionists are using Jews for a specific purpose – to be the primary tools for pathocratic world vision. So, the authoritarian followers within Judaism and Judaic cults such as Chabad Lubavitch have been specially chosen not to act as inherently spiritual beings destined to preside over gentiles and inaugurate a new theocratic Eden for all – as if that weren’t bad enough – but chosen as the most convenient tribe to transform the world into Chaos from which a global Pathocracy can emerge. It is in this way that it is not about any race or religion it is purely about a psychopathic elite. 

By that token, it is evident from a spiritual perspective that the Palestinians have taken on the mantle of a collective sacrifice to wake up humankind, a tragic irony in light of the millions killed by the Nazis. It makes it all the more bizarre since there is no such thing as a Jewish race as many scholars are now discovering. Archaeology, history and anthropological finds of the last 200 years have shown us that Jewish peoples come from wide genetic variants of a Semitic base. The dominant band of Jews currently ensconced in Zionism and many nodes of power are the Rothschild-led Ashkenazis with their origins in Khazria who are, essentially, not Jewish at all. It appears that the Ashkenazi heritage is currently micro-managing the destiny of Jews, those whom have come up through the complex gene pool that makes up the Jewish tribe.

The foot soldiers of Zionism and their associated mythology of Israel – even vast tracts of biblical Judaism – is a deception against not just humanity but the religion of Judaism and its followers, most of whom the militant Zionists intend to sacrifice as a “final solution;” the practice run of which was seen in the partly Wall St. funded Third Reich. It is for this reason: to condone the legitimacy of the State of Israel requires a very different set assumptions compared to other nation states. This is what makes the very existence of modern Israel, in its present form, extremely problematic as it means condoning the invasion of Palestine in 1948 and the subsequent ethnic cleansing of Palestinian inhabitants. It means the acceptance of the Jews as the chosen people of “G-d” and therefore their exclusive right to possess Palestine “because it said so in the Torah,” – a truism that is repeated through the hammer of Christian Zionism with the Bible as the anvil of choice. It means this religious covenant gives them an absolute right to do as they please because of this much trumpeted special status. Zionists have taken these assumptions and perceived successes (deception, ethnic cleansing, massacres, blatant human rights abuses) as proof positive that God is on their side, thus affirming that the authoritarian way of Yahweh is the only way. So, it is little wonder that the peace process never gets off the ground since Zionists have no wish for peace; Yahweh has decreed, by blood and carnage, that such a covenant remains unchanged despite the inconvenient truth that Palestinians and Semitic groups were on the land for around 1,500 years or more.

Soldier-and-girl

Soldier and Girl by British graffiti artist Banksy found on the West Bank Wall

Due to the habitual lies and disinformation flooding our consciousness on this issue, it becomes impossible to speak about these taboos in general, let alone to many Jewish people. The institutions set up to police these lies are just too strong, too ingrained. To say that this will induce cognitive dissonance within most Jewish people is probably an understatement but wilful blindness to the voluminous evidence cannot be held at bay any longer. After all, most of the heroic dissent comes, as it should, from Jews themselves, most notably some of our well-known Jewish scholars alive today among them: Norman Finkelstein, Israel Shamir, Gilad Atzmon, Israel Shahak, Mordechai Vanunu and Eduard Hodos to name but a handful who have taken the courageous step to stand against the Zionist-MOSSAD machine. Of course, to the Zionist and Israeli lobbyists these are “self-hating” crypto-Jews who have sold out. But they are nothing of the kind. By cutting through the propaganda and mythos surrounding Jewish culture they enable us to elevate ourselves away from a perception bias and group-think;  to see not only the way the Zionist Establishment have progressively de-humanised Palestinians and occupied their land, but paved the way for a more courageous responsibility regarding the history of the Israeli-Palestinian conflict and our relationship to its continuance.

We are ALL responsible for the rise of psychopathy in our midst and its hijacking of our social and cultural heritage, whether we are Jewish, Muslim, Christian or followers of the Human Potential movement. Psychopaths occur in every societal domain, race, nation and culture. Judaism and Zionism does have an exceptional part to play in this vast deception but it is not the root source. Jews are rather the victim of a manipulation through time as the designated fall-guys for what is a Grand Plan of control which  applies to everyone, now and in the future. The psychopaths goal is to replace normal human beings by a careful centuries old “pogram” for all. We are slap-bang in the middle of a World Revolution borne of the same unbroken stream of psychopathic currents which have comprised totalitarian regimes of every shade; behind all of these upheavals have been Talmudic agents, and in the modern age revisionist Zionism rooted firmly in a branch of “Jewish” freemasonry working in unison with the two other arms of the Three Establishment Model (3EM) the liberal Anglo-American set and the Conservative factions overseen by a small global occult body. And it is the occult faction of the Zionist Establishment with higher members of MOSSAD who I believe are causing the most chaos in the world today; a small number of black magicians who apply a modern form of techno-sorcery drawing on a mix of Crowleyian/Thelemic Babylonian and Talmudic black magick to hold the world to ransom.

One major strand – and it is only a strand – of this managed chaos to a singular “order” is Judaism – the authority of the Torah and Talmud – the belief that the Messiah will come to unite the Jewish people in the land of Israel. Alarmingly, its occult foundation is as influential as it was when it emerged out of Levitical authority during the Jewish “captivity” in Babylon. To understand how Talmudic black magicians of MOSSAD are currently invoking their “demons” on the world stage we need to discover why the Talmud is so important to the occult-Zionist Establishment.

Talmud_setThe Talmud set (wikipedia)

The Babylonian Talmud is a large collection of ancient mystical writings which forms the basis of Rabbinical and Jewish doctrine today. In amongst these 73 tomes is an amalgamation of ancient Jewish mystical writings influenced by the “Oral Torah” (Mishnah) and later fused in and around the 5th Century with the works of the Zohar or Midrash ha-Zohar the foundation to the Kabbalah. The latter is said to be the esoteric form of of the Talmud known as the Midrash, and thus plays a hugely important part in freemasonry today. It is split into two sections: the Mishnah: a compendium of the Torah’s oral tradition which dates from 200 CE and the Gemara: explanatory notes on the Mishnah, Kabbalah and the Hebrew Bible. With these respective commentaries are the Halakhah, covering legal and ritual matters and the Aggadah, which is concerned with theological and ethical discourse. Strict observation of Halakhah rules is mandatory for Orthodox Jews.

This in turn, is divided into six major sections, called sedarim (plural of seder, “order”). This is the sequence of the sedarim in the Soncino Talmud:

  • Seder Zeraim (seeds)
  • Seder Moed (festivals)
  • Seder Nashim (women)
  • Seder Nezikin (damages)
  • Seder Kodashim (sacrifices)
  • Seder Tohoroth (cleanness)

Each Seder contains between seven and twelve tractates, or books as follows: Sanhedrin, Berakoth, Shabbath, Yebamoth, Kethuboth, Nedarim, Nazir, Sotah, Gittin, Baba Kamma, Baba Mezi’a, Baba Bathra, Abodah Zarah, Horayoth, Niddah, and Tohorot. [1]

(Confused? That’s the idea).

Written in Rabbinic Hebrew or “Tannaitic” and Aramaic, the Talmud as a whole is more than 6,200 pages long offering teachings from thousands of rabbis on topics as diverse as ethics, esoteric philosophy, law, social etiquette, sexuality, and many other opinions all couched in sometimes extremely obscure and often non-sensical dictums which some have likened to Zen koans and others as meaningless word salad.

First_page_of_the_first_tractate_of_the_Talmud_(Daf_Beis_of_Maseches_Brachos) First page of_the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

First page of the first tractate of the talmud daf beis of maseches brachos. (wikipedia)

There are in fact, two editions of the Talmud; one composed by Babylonian Levite priests and one by Jews who lived in ancient Jerusalem. Between 530 BC and 70 AD saw the rise of the Babylonian Empire and the rule of the Jewish Levite priests. After the destruction of the first Temple in A.D. 70 by the Romans led by General Titus, this marked the beginning of the Second Temple period in Jewish history when the bulk of the Babylonian Talmud or “Bavli” was created.

A bit of history is order to place the BT in context.

Babylon plays an enormous part in the development of Judaism. The story of the Babylonian Jews begins with their exile in the 6 B.C. The well known biblical and Chaldean and Jewish King Nebuchadnezzar of Babylon (588-7 B.C.) was attempting to increase his rule in the area between Egypt, Phoenicia and Canaan. After annexing Western provinces of Syria, he went on to attack Jerusalem in 597 BC capturing the city, or what was left of it. Thereafter, he apparently deported large numbers of the Jewish population to Babylon, many of whose origins were from Judea. Despite the trauma, the Jewish tribes were allowed to retain their autonomy and religious identity. After the Babylonian Empire fell to King Cyrus in 53 B.C. many Jews returned to Palestine, which wasn’t necessarily a good move since Palestine had been ravaged by war. This may have been a factor for those who decided to stay. Those that made Babylon their home flourished, particularly in business and local politics while retaining their Jewish beliefs.

Nebuchadnezzar_II

Nebuchadnezzar II inscribed on coin of the period

Back in Jerusalem in 132 AD a Jewish rebellion took place against the building of a new temple on the remains of the second temple (See Temple Mount) but was put down by the Romans. This caused a new influx of Jews to Babylon enriching Jewish life both in terms of population and political influence reaching about 150,000. Though many could have returned to Palestine, a cognitive elite of Jewish intellectuals stayed on, going from strength to strength. Is this not similar to what happened in America in relation to the manufactured state of Israel? Such parallels from ancient history to the present day is noted by historian Max Dimont:

“When history presented the Jews of Babylon with a passport to return to a reconstituted Palestine, they declined the invitation, just as American Jews declined a similar invitation to return to a reconstituted Israel. By this refusal, the Babylonian Jews created the Diaspora. By their refusal, the American Jews perpetuated the Diaspora. In Babylonia, Diaspora Judaism slowly gained intellectual ascendancy over Palestinian Judaism. In the 20th Century history placed the scepter of Diaspora Judaism in the willing hands of the American Jews.” [2]

Babylonia and the Jews do seem to reflect what we find in modern United States: intrinsic adaptability yet remaining culturally separated from the dominant culture; networked nepotism and strong business connections, rapid and accumulated wealth within small groups and inter-marrying within their own families. Israel is not and has never been the final refuge of a landless people. The Diaspora remains yet there is a strong draw from Zionists for Diaspora Jews to return to the homeland. This is not to fuse with the soul of Judaism however, but to be used as sacrificial bait on an altar of idolatry – a Grand Ritual for and by the Zionist elite.

It was probable that the sources for the Talmud were drawn from Jewish centres of Mesopotamia, now known as Iraq, which is an important point to remember for its modern relationship to occult Zionist ritual. It is also the source of black magick practices care of the Levite priests of the day and their obsession with Kabbalistic invocation. The Levite priests proved to have an enduring legacy.

Recent studies have placed the Levites along the Ashkenazi lineage and thus Khazar origins. [3] This will become important to remember as we proceed. The priests were said to have been drawn from one of the twelve tribes of Israel (Levi) and who were part of the emergence of the Pharisees. They were originally landless tribe priests with their origins in Judah and whose allegiance and authority came from the Jehovah (Yahweh) on Mount Sinai. In effect, they were the true authoritarians and progenitors of the harshest doctrines of Mosaic Law and thus the true fathers of Judaism. Their nomadic lifestyles meant they were able to indoctrinate many with the idea of Jehovah’s war of conquest where a New Jewish theocracy was the only way in which to manifest God on Earth.  The Levites set themselves up as “divine” Judges over the Jewish people. 

levite3

Detail from A Levite Priest holds up Holy Hands – James Tissot (1836-1902)

Compassion and love was inimical to Levitical judgement and in accordance with the bloody authority of Jehovah. As such they represent the ideological ancestors of Zio-Conservatism, Christian Fundamentalism and Jewish sects of Chabad Lubavitch today. Indeed, it is the Levite priests and their Talmudic law which gave rise to the fifth book of the Hebrew Bible and of the Jewish Torah named Deuteronomy. It was here that much of the seeds of slavery, war, genocide and revolution found their way into the Middle East and eventually Western societies. With the corralling of the Judahites and the imposition of a black magick infused Talmudism, A supposed oral Torah and Mosaic authoritarianism became the pathogen of psychopathy which infected the destiny of nations, perhaps more than any other socio-cultural and economic phenomenon.

The Levites set about compiling this apparently “secret” oral teaching of the Torah after the Assyrian conquest of Judah. By 621 B.C. Deuteronomy had been written and was socially engineering the masses from the Temple in Jerusalem. It was designed to create the maximum amount of fear for maximum control. And that is precisely what it did and in ways that would reverberate through time. 

Author and Journalist Douglas Reed’s Controversy of Zion (1956) describes the Babylon Talmud’s genesis and its defining quality under the Levite priests and their Old Testament wrath:

Deuteronomy is to formal Judaism and Zionism what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” which together constitute the Judaic “law”.

Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century. Deuteronomy is of direct relevancy to the events of our day, and much of the confusion surrounding them disperses if they are studied in its light.

It was read, in 621 BC, to so small an audience in so small a place that its great effects for the whole world, through the following centuries into our time, are by contrast the more striking.

Before Deuteronomy was compiled only the “oral tradition” of what God said to Moses existed. The Levites claimed to be the consecrated guardians of this tradition and the tribes people had to take their word for it (their pretensions in this respect chiefly caused the anger of the Israelite “prophets”). If anything had been written down before Deuteronomy was read, such manuscripts were fragmentary and in priestly keeping, and as little known to the primitive tribesmen as the Greek poets to Kentucky hills folk today.

That Deuteronomy was different from anything that had been known or understood before is implicit in its name, which means “Second Law”. Deuteronomy, in fact, was Levitical Judaism, first revealed; the Israelites (as already shown) “were not Jews” and had never known this “Law”.

Deuteronomy stood the earlier tradition on its head, if it was in harmony with the moral commandments. However, the Levites were within their self-granted right in making any changes they chose, for they held that
they were divinely authorized to amend the Law, as orally revealed by God to Moses […]

For that matter, they also claimed that Moses had received at Sinai a secret oral Torah, which must never be committed to writing. In view of the later inclusion of the Old Testament in one volume with the Christian New Testament, and the average Gentile’s assumption that he thus has before his eyes the whole of “the Mosaic Law”, this qualification is of permanent interest. [4]

The legacy of the Levites as the foreunners of our present day Zionists is never clearer. They both draw their aspiritual inspiration and action from other than what we consider to be the message of love, compassion and knowledge. Indeed, it is obvious that Mosaic Law became something very far from anything resembling “spiritual” under these priestly elect. The Pharisees, from which the Levites hailed had a less than impeccable pedigree. The Universal Jewish Encyclopedia describes the Pharisees’ contribution in these terms:

“The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature, and round it are gathered a number of Midrashim, partly legal (Halachic) and partly works of edification (Haggadic). This literature, in its oldest elements, goes back to a time before the beginning of the Common Era, and comes down into the Middle Ages. Through it all run the lines of thought which were first drawn by the Pharisees…” [5]

And according to Talmudic rabbis today, Talmudism seamlessly transformed from this Levite Talmdism with roots in Jehovah and Mosaic Law into Medieval Rabbinsim and to Modern Rabbinsim, thus modern Judaism as “the spirit of ancient Pharisee survives unaltered.” [6] Even more importantly, the Levite priests drawn from the Pharisees were the object of Jesus Christ’s wrath – an extremely rare occurrence for this “man of righteousness”. What was it that caused him to lose his temper when confronted with the actions of this authority? Possibly because Jesus knew very well that the blood and soil of Jehovah/Yahweh was nothing remotely to do with his message and rather they were a priestly order for a different “God” entirely. Jesus thought of the Levite priests as “Hypocrites, Vipers, Serpents” (Mt. 12:34, 23:33). He could not have been clearer in his description when he said: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44 (4) And he went further, viewing the council of priests as impostors: “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie” (Rev 3:9)

JesusPharisees

Gustave Doré: Dispute between Jesus and the Pharisees

 Jesus knew exactly who these people were and was not having any of it. He knew that the Levite priests were using the temple to run their financial cartels, acting exactly like their father Jehovah who encouraged war, murder, rape and pillage in the name of God, where truth was non-existent and lies were the primary currency of their exchange. If you had the individual associated with the mythology of Christ condemning such people he must have had a pretty good reason to do so. It is here that we see the exact similarities to modern-day highly placed Zionists who are continuing the same tradition.

In exploring the roots of Jewish influence and separatism Reed highlighted the role of Levites and the lineage of the Pharisees sect. The narrative of a chosen people was carefully nurtured by the Pharisees who occupied “the second place in the pedigree of the sect which has brought about such large events in our time.”

Reed continues:

“The name ‘Pharisee’, according to the Judaist authorities, means ‘one who separates himself’, or keeps away from persons or things impure in order to attain the degree of holiness and righteousness required in those who would commune with God. The Pharisees formed a league or brotherhood of their own, admitting to their inmost councils only those who, in the presence of three members, pledged themselves to the strict observance of Levitical purity. They were the earliest specialists in secret conspiracy, as a political science.”  [7]

It is this political cunning that defines Levitical machinations and the engineering of Jewish destiny. Does it not remind us of  Zionist geopolitics and lobbying financed by the House of Rothschild?

Reed goes further:

Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others. The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it.” [8]

It was this hierarchical power base that allowed the ponerisation of what was essentially a vengeance-based ruse for land conquest with various Semitic peoples “chosen” as bait. No wonder Jesus threw out some of these priests from the Temple – he could SEE what they were and what this meant for his own message of self-knowledge and the development of conscience. What the Levite priests were proposing was an anti-Christian rule of law, according to some Jewish scholars based in part  on elements from the Platonic political system which was adopted as early as 142-63 BC. This law decreed: “… that every phase of human conduct be subject to religious sanctions which are in fact to be manipulated by the ruler …” [9] which appears to be forerunner of distinctly Zio-Conservative, Machiavellian tactics. The Levitical rule did not derive from the more moderate source of the Torah but was bastardised by their scribes who had taken the revisions and liberal expansions directly from the priests claiming it was the original doctrine orally bestowed on Mount Sinai. How could anyone argue?

One man did however, and saw it for what it was: a tactic to reintroduce pathocratic rule as a replacement to spiritual integration. Jesus Christ admonished the priests and warned people to have nothing to do with these manipulations when he said: “By the traditions of your elders you make void the Word of God.” (St Matthew 15). The Old Testament fury was re-engineering love and compassion into hatred, fear and separatism care of the Talmud. As Douglas Reed mentions, the difference between the Torah and Talmud is a crucial distinction in the evolution of Biblical theology and practice:

If not different, then why should not the anti-Christian Talmud be added to the Christian Bible? If that were done the entire work would extend along several shelves of a library, and the New Testament would be a tiny pamphlet, lost among and excommunicated by the Talmudic mass, the teaching of which is thus summarized by the Talmudic scholar Drach: ‘The precepts of justice, of equity, of charity towards one’s neighbours, are not only not applicable with regard to the Christian, but constitute a crime in anyone who would act differently … The Talmud expressly forbids one to save a non-Jew from death … to restore lost goods, etc., to him, to have pity on him’. The theological decision about the ‘equal divine authority’ of the Torah seems to have introduced an element of confusion into the Christian lesson from which Christianity itself in the end might not recover. The Talmudic precepts just quoted are not essentially different in nature from those included in Deuteronomy when that ‘second Law’ was made public a thousand years before the Palestinian Talmud was completed; they are merely given a specifically anti-Christian application.” [10]

The Babylonian Talmud and the priests graduated to a mix of superstitious occultism and the inclusion of blood sacrifice and bizarre rituals which Jesus understandably didn’t want to have anything to do with. (More on this later in the series). They were the prefect nemesis, using Divine law to cover their ambition for power. The message of “Love your enemies” was after all, supplanted by the Pharisaic Law of “hate your enemies”, so it didn’t take long before the template of spiritual dispensation to be rapidly eclipsed.

Over centuries the Talmud became the de facto barbed-wire fence around the Jewish tribe, or as Reed States: “‘the fence around the Law’; the outer tribal stockade around the inner tribal stockade.”  The Talmud had already “laid down the rules and regulations not only for the Babylonian Jews but for the whole of Judaism” and where “…The Jews throughout the world recognized the academies in Babylonia as the authoritative centre of Judaism, and regarded any laws they passed as binding.” The Talmud essentially took the place of the Torah, just as the Torah earlier had replaced the “oral traditions”. [11]

Babylonian_Talmud_2

Babylonian Talmud (wikipedia)

As practiced by Jews for the last 1000 years or so, the Halakhah legal system of classical Judaism is maintained to this day as Orthodox Judaism and is based almost exclusively on the Talmud. Due to the impossible ( and intentional) complexity of the legal dialogue within these volumes, a progressive codification – even dilution – of the core Talmudic tracts has taken place,  thus it has been easier to cover up their controversial nature. It is this almost impenetrable complexity that defines the Talmud. Ever increasing complexity is the bane of our present culture since it allows secrecy, double-speak and paramoralistic discourse to flourish. We see complexity in the evolution of economics, corporations and government as it diffuses responsibility and personal accountability in favour of hierarchical rule thus encouraging obedience and blindness to the moral dimension. Though modern Jewish translators mostly rabbis with probable bias, have diluted and/or omitted passages from the original, it is no understatement to say that these tombs of Jewish mysticism are chock full of mystifying maxims, anecdotes, koans and general advice of such a bizarre nature it has taxed secular Jews and Rabbis alike, often tying themselves up in knots in order to place some of the teachings into something close to resembling a coherent and accessible narrative.

Indeed, the Talmud is so incomprehensible in parts that even one of the most devoutly Jewish authors – Herman Wouk in his 1961 book This is My God had to share his frustrations:

“Talmudic political judgment often shows the bitterness of a people trodden by wave after wave of oppressors.” […] “Since the Talmud reports the sayings of hundreds of savants over many centuries, it abounds in contradictory maxims, in conflicting metaphysical guesses, in baffling switches from cynicism to poetry, from misanthropy to charity, from dislike of women to praise for them …. In a word, one can say almost anything about this recording of the talk of wise men through seven centuries, and then find a passage to support it.”  [12]

Portae_Lucis,_Joseph_Gikatilla

“Portae Lucis by Joseph Gikatilla (1248 -1325) Augsburg, 1516 The book is a Latin translation by Paulus Ricius of Gikatilla’s most influential kabbalistic work” (wikipedia)

It could be said that the Kabbalah has some alchemical allusions to cryptic codes and thereby some measure of profundity – in places. However, the vast majority of Talmudic discourse can hardly be said to fall into the same category. For instance, the most minute and seemingly inconsequential minutiae of Jewish lives are placed under a prurient microscope, from toilet habits to medicinal remedies.

The 1939 edition of Hebraic Literature, Translations from the Talmud, Midrashim, and Kabbala by M. K Harris offers a few examples:

  • “One who eats an ant is flogged five times forty stripes save one.”
  • “Demons … have wings like angels … [and] they know the future.”
  • “For night-blindedness, let a man take a hair-rope and bind one end of it to his own leg and the other to a dog’s, then let the children clatter a potsherd after him, and call out, “Old man! Dog! Fool! Cock! …”
  • “The bald-headed, and dwarfed, and the blear-eyed are ineligible for the priesthood.”
  • “Only kings … eat roast meat with mustard.”
  • “It is not right for a man to sleep in the daytime any longer than a horse sleeps. And how long is the sleep of a horse? Sixty respirations.” [13]

Author Michael Hoffman also provides numerous examples and a detailed analysis in his Judaism Re-Discovered (2008). His research unveils everything from Kabbalistic Magick to ritual murder and many other less dramatic but no less distasteful instructions that seldom sees the light of day, yet remain a vital part of some sects of Orthodox Judaism and Chabad Lubavitch. Though Hoffman’s rendering of Judaism and Talmudic lore is very much in keeping with a kind of Christian, school-teacher puritanism that one might have imagined had disappeared a long time ago, he does offer an extraordinarily comprehensive analysis of the Talmud’s secrets (and if you can stand the lack of proper formatting and shocked Christian proselytising throughout). Hoffman provides further examples of inscrutable Talmudic “wisdom,” the worst of which indicates the cruder aspects of Kabbalistic black magick and bizarre forms of legalise:

  • Eating dates makes one ineligible to render legal decisions. (BT Kethuboth 10b).
  • The medicinal value of the excrement of a white dog: to heal the disease of pleurisy (“catarrh”) a Jew should “take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog’s excrement as it loosens the limbs.” (BT Gittin 69b).
  • Epilepsy is caused by standing naked in front of a lamp, or sexual relations with the light on. (BT Pesahim 112b).
  • Not burying cut fingernails causes miscarriages. (BT Moed Katan 18a).
  • Everyone has two kidneys, one of which inspires good deeds; the other, bad deeds. (BT Berakoth 61a).
  • After seven years, hyenas turn into bats. After even longer periods, they turn into thorns and demons. (BT Baba Kamma 16a).
  • Bad-temper is caused by birth on Monday; riches and sexual promiscuity caused by birth on Tuesday; those who desecrate the Sabbath by being born thereon will die on the Sabbath. (BT Shabbatb, 156a).
  • Solar eclipses caused by improperly mourning the death of particular Rabbis; Lunar eclipses caused by raising small cattle in Israel. (BT Sukkah 29a).
  • It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads. (BT Pesahim, 111a).
  • Demonic danger is involved when one drinks water on the evenings of Wednesdays and Sabbaths. (BT Pesahim 112a).
  • Improper occupations: ass and doctors, butchers, etc., with some camel drivers, sailor, controversy concerning shopkeepers, sailors.(BTKiddushin 82a).
  • Sixteen million Israelite children were wrapped in scrolls and burned alive by the Romans at Bethar. (BT Gittin 58a).
  • Four billion Israelites were killed by the Romans in one city, the city of Bethar. (Some rabbis say “only” forty million were killed there). (BT Gittin 57b).
  • Zimri engaged Cozbi in sexual relations 424 times in one day. Also her womb was one-and½ feet wide. (BT Sanhedrin 82b).
  • Obed-Edom’s wife and eight daughters-in-law all give birth to six children at a time (BT Berakoth 63b).
  • Those who suffer extreme poverty, are afflicted with bowel diseases, suffer persecution by the Romans or have a bad wife, will not go to hell (BT Pesahim 113b).
  • He who stays unmarried, doesn’t wear phylacteries, or doesn’t wear shoes, cannot go to heaven (BT Pesahim 113b).
  • Women cannot conceive before they reach twelve years and a day, according to the Rabbis. When asked how it was possible that a gentile girl had conceived at age six, the Rabbi replied that gentiles are not human. (BT Niddah 45a). [14]

Apart from the consistent obsession with sex and toilet habits (which would explain a lot of the reasons behind the rise of Freudian psychoanalysis – more on this later) the above bar-room brawl trivia which seems to litter more solemn passages in the Talmud, it is the themes of Jewish supremacy, hatred of those outside the Jewish tradition (Gentiles) and their inherent inferiority that appear to be most common. What is apparent at the outset of perusing the Talmud is that the non-Jew is treated with the utmost contempt. There is no tolerance or compassion, only ways to deceive, out do, slander, abuse and even murder the “the other” or “the Goyim” (cattle). Quite simply, non-Jews are viewed as animals, a belief that has continued to be held by many in Israel – especially within military and right-wing groupings to this day. As we can see, anti-Christian abuse also forms the backbone of the Talmud and thus much of Judaism:

  • “If a ‘goy’ (Gentile) hits a Jew he must be killed.” (Sanhedrin 58b)
  • “If a Jew finds an object lost by a ‘goy’ it does not have to be returned.” (Baba Mezia 24a)
  • “If a Jew murders a ‘goy’ there will be no death penalty.” (Sanhedrin 57a)
  • What a Jew steals from a ‘goy’ he may keep.” (Sanhedrin 57a)
  • “Jews may use subterfuges to circumvent a ‘goy.’” (Baba Kamma 113a)
  • “All children of the ‘goyim’ (Gentiles) are animals.” (Yebamoth 98a)
  • “Girls born of the ‘goyim’ are in a state of ‘niddah’ (menstrual uncleanness!) from birth.” (Abodah Zarah 36b)
  • “The ‘goyim’ are not humans. They are beasts.” (Baba Mezia 114b)
  • “If you eat with a ‘goy’ it is the same as eating with a dog.” (Tosapoth, Jebamoth 94b)
  • “Even the best of the ‘goyim’ should all be killed.” (Soferim 15)
  • “Sexual intercourse between the ‘goyim’ is like intercourse between animals.” (Sanhedrin 74b)
  • “When it comes to a Gentile in peace times, one may harm him indirectly, for instance, by removing a ladder after he had fallen into a crevice.” (Shulkan Arukh, Yoreh De ‘ah, 158, Hebrew Edition only)
  • “Yashu’ [derogatory for ‘Jesus’] is in Hell being boiled in hot excrement.” (Gittin 57a)
  • “Yashu (Jesus) was sexually immoral and worshipped a brick.” (Sanhedrin 107b)
  • “Yashu (Jesus) was cut off from the Jewish people for his wickedness and refused to repent.” (Sotah 47a)
  • “Miriam the hairdresser had sex with many men.” (Shabbath 104b, Hebrew Edition only)
  • “She who was the descendant of princes and governors (the virgin Mary) played the harlot with carpenters.” (Sanhedrin 106a)
  • “Christians who reject the Talmud will go to hell and be punished there for all generations.”(Rosh Hashanah 17a)
  • A gentile who strikes a Jew deserves death. Striking a Jew is in God’s eyes an assault on the Divine Presence. (BT Sanhedrin 58b).
  • All the blessings which gentiles enjoy come to them only because of God’s regard for Israel. (BT Yebamoth 63a).
  • A Jew need not pay a gentile the wages owed him for work (BT Sanhedrin 57a).
  • If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite…the payment is to be in full. (BT Baba Kamma 37b).
  • The deeds of Israel are righteous, but the gentiles are capable only of sin. (BT Baba Bathra 10b).
  • Wine touched by a gentile renders has been defiled and is unfit for use by the Jews. (BT Abodah Zarah 72b).
  • Thieves of unknown ethnic background broke into a Jew’s building and touched his wine. Since he did not know who touched the wine, he was unsure whether or not the thieves had been gentiles and whether or not it had been defiled by a gentile’s touch. The rabbis ruled that since the majority of thieves in that city were Jews, the wine was undefiled. (BT Abodah Zarah 70a).
  • A sly rabbi debates God and through trickery defeats Him. God admits the rabbi won the debate. (BT Baba Mezia 59b). [15] [16]

It seems that sex and their perverse corollaries are used as a means for pleasure, authority and retribution. The Abodah Zarah 17a states: “…that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with and yet, in Hagigah 27a declares that no rabbi can ever go to hell.”  [17] All of this is rounded off with a Levitical totalitarianism in that “…whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell” (BT Erubin 21b). (So, at least you have the same punishment bestowed upon Jesus, if that’s any consolation). 

Maimonides-2

18th Century portrait of Moshe ben Maimon (“Maimonides”)

The contempt of Gentiles stems from the brainwashing of Jews in ancient times in the much the same way it occurs today. Though many modern liberal American Jews are unaware of the root belief, race supremacy lies at its heart, with fears of racial amalgamation with gentiles still a driving force in marriage and relationships, since maintaining the “purity” of the Judaic nation is paramount. The segregationist laws forbids the adoption of Gentile customs even when they are derived from the Bible: “The Yid should be distinguished from the goyim [slang for Gentile]…Firstly, the basic halacha is that any of the practices that goyim have for their worship are forbidden to the Yiddin. Furthermore, even if the Torah sanctions this worship, Yiddin may not engage in it, if this practice was subsequently adopted by the goyim.”  [18]

Since non-Jews are not considered neighbours (‘You shall not exploit your neighbor’ is written, and it is not written ‘a gentile’ (BT Baba Kamma 113a) distrust, suspicion, subterfuge, lies and hatred of non-Jews is the formal doctrine of Maimonides and Jewish law the final solution of which is murder if necessary. The former Gush Emunim leader Rabbi Israel Ariel summed up this belief when he stated: ‘A Jew who killed a non-Jew is exempt from human judgment and has not violated the religious prohibition of murder.” [19] Though the ultra-right wing Gush Emunin movement has thankfully dissolved, its common beliefs have not, concentrated as they are within the Zionist Establishment and MOSSAD. It also offers a possible reason why so many in the Israeli military see Palestinian lives as worth nothing more than animals and how easy it is for many Israelis to rationalise their active or passive support for the occupied territories and genocidal bombing campaigns such as we saw most recently in Gaza, in 2008, 2009, 2011 and 2014.

The seeds of usury were also sown in the tracts of the Talmud. Zionists have used this tradition and financial acumen to great effect in order to circumnavigate economic laws and forge new socio-economic systems which benefit their political aspirations. Loss of prestige and power within Gentile society inevitably leads a denial of their objectives so strenuous efforts have been been made to monopolise and extend financial architecture, (Federal Reserve, Bank of England, deregulation etc.) all of which stemmed from the innovation of the House of Rothschild. Zionism and a Greater Israel is nothing without the money to make it happen. Which is why our present tax and debt-based economic frameworks are essentially legalised systems of theft which is encouraged according to Talmudic law:

  • Whoever returns a lost article to a gentile is under the curse of God. (BT Sanhedrin 76a).
  • Property of gentiles is like the desert; whoever among the Jews gets there first, owns it. (BT Baba Bathra 54b).
  • If a gentile loses something, a Jew may keep it, even if he knows the owner. (BT Baba Kamma 113b).
  • If the majority of people in an area are gentiles, a Jew may just keep the lost article. If the majority are Jews, an effort must be made to find the owner. (BT Baba Mezia 24a).
  • A gentile must pay wages to a Jew, but a Jew does not have to pay wages to a gentile. (BT Sanhedrin 57a).
  • The gentiles are outside the protection of the law and God has “exposed their money to Israel.” (BT Baba Kamma 37b).  [20]

In the next post we will continue our look at the Babylonian Talmud with help from the late Israel Shahak.

 


Notes

[1] ‘Structure of the Talmud Files’ Caroline A Valentine, http://www.come-and-hear.com/structure.html
[2] p.47; Jews, God, and History by Max Isaac Dimont ( 1964) Signet Classics; 2nd edition (2004) ISBN-10: 0451529405
[3] Ibid; p.359.
[4] R. Travers Herford, writing for The Universal Jewish Encyclopedia, s.v. Pharisees, Volume 8, page 474, available at http://www.come-and-hear.com/uje/uje_474.html
[5] Behar DM, Thomas MG, Skorecki K et al. (October 2003). “Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries”. American Journal of Human Genetics 73 (4): 768–779. doi:10.1086/378506. PMC 1180600. PMID 13680527.
[6] The Pharisees: The Sociological Background of Their Faith, page xxi, available at http://www.come-and-hear.com/talmud/finkelstein.html#xxi
[7] p.14; The Controversy of Zion By Douglas Reed (1956) New edition published by Bridger House Publishers (1 Feb. 2012) ISBN-10: 0984473378.
[8] Ibid; p.15.

[9] op.cit Shahak; p.13.
[10] Ibid; p.88.
[11] Ibid.
[12] p.181; This Is My God Paperback By Herman Wouk (1961) reprint Edition published 1992 by Back Bay Books.
[13] Hebraic literature; translations from the Talmud, Midrashim and Kabbala, with special introduction by Maurice H. Harris, D.D. [Édition de luxe] 2012.
[14] collated by Brother Nathanael Kapner at http://www.realjewnews.com/?p=156
[15] Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) By Israel Shahak. Pluto Press; First Edition edition (December 1, 1994) ISBN-10: 074530818X. p.75; Chapter 5, “The Laws Against Non-Jews.”

[16]  p. 658.5 / 2342; Judaism Discovered (2008) by Michael Hoffman (kindle edition)
[17]  Ibid; 684.3 / 2342
[18]  Ibid; 651.7 / 2342
[19]  Ibid; 624.0 / 2342
[20] Ibid.

The Z Factor IX: Chabad Lubavitch (2)

“Ideological concept of Lubavitch clan (the concept of Judeo-Nazism) is presented in the book “Tanya”, written by founder of Chabad-Lubavitch – Rabbi Schneur Zalman Schneerson.  According to Chabad canon, developed by Shneur Zalman, God created the world solely for the Jews ; Jews possess Divine soul, the goyim (gentiles) have the soul of a lowest order – animal soul; Jews are the only ones to whom we can apply the concept of Man. The other nations of the world are compared to vomiting and filth. [The] Book called Tanya is the main subject of study in Chabad schools on a par with the Torah and Talmud.”

Rabbi Eduard Hodos from ‘Jewish Hurricane’


As far as Eduard Hodos is concerned Zionists and Chabadniks are the two major causes for the current chaos which has engulfed the globe. And it’s all to do with supremacy. It is interesting that Zionism and Chabad Lubavitch appear at odds with each other since they are both fascistic philosophies predicated on a Jewish supremacy. But these are really theological semantics which belies the fact that they work together if need be to achieve the ultimate end of greater political control. But for that very reason, you will hear from moderate rabbis and ordinary Jews that neither of these extremist groupings are “Jewish” as they understand it, for they have no real compassion or love for their fellow man. The problem is, ordinary Jews are not aware of just how much influence they hold and how these power brokers hide behind philanthropy and compassionate platitudes.

George Bush Sr. signed the Noachide Laws Legislation in March 26th 1991. It become known as Presidential Proclamation 5956, recalling Joint House Resolution 173 reinforcing the principle that the ethical and moral principles of all civilizations come in part from the Seven Noachide Laws. This signing day of March 26 is now seen as “Education Day, U.S.A” which also happens to coincide with Public Law 102 as the Lubavitcher Rebbe’s birthday. “… Without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos”, … “society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society” [1]

The Lurianic Kabbalah named after 16th Century Jewish mystic Isaac Luria forms a large part of Chabad and Hasidic West Bank settler movement, and derived from the Babylonian Talmudic school of Jewish mysticism that saw a resurgence from the late 16th to the early 19th century. Middle Eastern Scholar Israel Shahak described its remit:

“One of the basic tenets of the Lurianic Cabbala is the absolute superiority of the Jewish soul and body over the non-Jewish soul and body. According to the Lurianic Cabbala, the world was created solely for the sake of Jews; the existence of non-Jews was subsidiary. If an influential Christian bishop or Islamic scholar argued that the difference between the superior souls of non-Jews and the inferior souls of Jews was greater than the difference between the human soul and souls of cattle, he would incur the wrath of all and be viewed as an anti-Semite by most Jewish scholars regardless of whatever less meaningful, positive statements he included.” [2]

This is something you don’t hear so often though it remains a central pillar of wisdom in both Hasidic and Chabad beliefs. The latter grouping attaches particular significance to the fact that non-Jews have “satanic souls” and therefore serve a role in the final conflagration if conversion is not an option. It runs parallel to the Catholic and Evangelist version of the damned where non-Jews are Satan embodied a theme that is common to both the Talmud and Halacha. Separatism is part and parcel of Judaism and thus lends itself to extremism. But this is seldom aired in polite Hebrew discussion on talk shows and synagogue community meetings.

Countless quotations of the true nature of Chabad Lubavitch seem to follow in the wake of rabbis when they give interviews to Jewish journals and periodicals. One such example comes from a leading Lubavitch Rabbi Yitshak Ginsburgh in 1996 and for whom the distinctions between Gentiles and Jews led to some very revealing proclamations:

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.” …If every simple cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA. […] If a Jew needs a liver, can you take the liver of an innocent non-Jew passing by to save him? The Torah would probably permit that. Jewish life has an infinite value,” he explained. “There is something infinitely more holy and unique about Jewish life than non-Jewish life. [3]

Charges of endemic racism in the teachings of Judaism and the purloining of these as central tenets of indoctrination by Chabad Lubavitch seem to get very little media airplay due to the constant fear of being branded anti-Semitic. Yet the charges have validity and remain problematic for Jewish academics. When such teachings are used in the hands of fanatics with considerable financial and political power then the Jewish community needs to sit up and take careful notice, for all our sakes.

1024px-Rabi_ginsburg_02Rabbi Yitzchak Ginsburg

Officially sanctioned for English translation by the Kehot Publication Society in New York, the Chabad Lubavitch’s publishing house, the primary texts of ‘Likkutei-Amarim Tanya’ or ‘The Tanya’ are prime examples.[4] Here’s a small nugget of the kind of racism which is littered throughout:

“The souls of the nations of the world, however, emanate from the other, unclean ‘kelipot’ (evil forces) which contain no good whatever,” […] “However, the ‘kelipot’ are subdivided into two grades, one lower than the other. The lower grade consists of the three ‘kelipot’ which are altogether unclean and evil, containing no good whatever. … From them flow and derive the souls of all the nations of the world and the existence of their bodies, and also the souls of all living creatures that are unclean and unfit for consumption” [5]

This belief seems to place “evil forces” and sentient life that is “unclean and unfit for consumption” into an arbitrary mixing bowl that contains other religious denominations and non-Jews.

It continues:

“To elucidate still further, it is necessary to clarify the meaning of the verse, ‘The candle of God is the soul of (neshamah) of man.’ What it means is that the souls of Jews, who are called ‘man,’ are, by way of illustration, like the flame of the candle, whose nature it is always to scintillate upwards… Now this is a general principle in the whole realm of holiness… This stands in direct contrast to the so-called ‘kelipah’ (evil forces) and ‘sitra achara’ (the other, evil side), wherefrom are derived the souls of the Gentiles… Therefore they (the Gentiles) are called ‘dead’…” [6]

For Chabad Lubavitch, this means that only Jews are considered human. They teach that non-Jews are sub-human creatures who are thus called ‘dead’. Followers tend to draw out the plentiful examples of racism, Jewish pre-eminence and monotheistic extremism that would make many Jews wide-eyed with horror. Yet the fact that such ethnocentrism is present at all within much of standard Judaism and Revisionist Zionism should give cause for alarm not just for the cult of Chabad Lubavitch but the fertile nature of Judaic thought which has allowed such extremism to be fostered from its own monotheistic beliefs.

A Judeo-fascist theocracy to be established in the aftermath of an apocalypse and the return of a Jewish Messiahis very much the ideological goal of Lubavitchers. As Jewish Messianists see it: “In simple terms, we are at war. It is not a struggle merely for power, wealth, or some other material advantage; it is a titanic clash over the future of world civilization … This war has already spread into every nation, ever social institution, every human activity. It has thus become a world war in the ultimate sense.” [7] And it is this war that must see the simultaneous crumbling of Christianity while setting up the Clash of Islam as the fire that ignites the world – and their “Moshiach”.

Baruch_Goldstein

Mass murderer Baruch Goldstein perpetrator of the Cave of the Patriarchs massacre | Source: La Storia / Baruch Goldstein, Falafel Cafè (March 2, 2010) (wikipedia)

American-Israeli Baruch Goldstein shot 29 Muslims to death as they prayed during Ramadan at the al-Ibrahimi Mosque in Hebron in 1994. He was also an avowed Lubavitcher. Chabad Rabbis play a key role in Israel’s right-wing settler movement where atrocities such as Goldstein’s are merely part of campaign of terror against Palestinians encouraged by some Chabad leaders.  Indeed, Goldstein’s actions have passed into heroic mythology and is venerated as a saint by many orthodox and Hassidic Jews. Rabbi Dov Lior of Kiryat Arba described Goldstein as “holier than all the martyrs of the Holocaust, whilst Samuel Hacohen, a teacher at a Jerusalem college, said that he was “the only one who could do it, the only one who was 100 percent perfect.” [8] [9] Chabad followers in particular celebrated Goldstein’s actions by singing and dancing around his grave for months afterwards. [10]

In Israel Rabbi Sholom Dov Wolpo of Kiryat Gat and Rabbi Yitzhak Ginsburg of Kfar Chabad exert considerable influence. Wolpo is head of SOS-Israel an organisation against government opposition to illegal settlements. Ginsburg is leader of the Od Yosef Chai Yeshiva in the Yitzhar settlement, outside Nablus and came to notoriety by writing a book in praise of Baruch Goldstein. Chabad’s American leadership has publicly distanced itself from Wolpo and Ginsburg, yet both continue to enjoy wide acceptance in Israel.

Despite Israeli teachers devoting classes to explaining why such an atrocity had no place in a civilised society, in some schools there was still resistance to the idea that he was not in fact a martyr to the cause of Jewish supremacy. Journalist Larry Derfner describes it in the following way: “The level of support for a murderous lunatic and the identification with [Goldstein] among some sectors of the public have been greater than I’d estimated at first. I see in this the danger of an Israeli racism, or to be more precise, a Jewish racism.” [11]

Indeed, even the 1995 assassination of Israeli Prime Minister Yitzak Rabin by a military-trained orthodox student, Yigal Amir took his cues from the standard teachings of the Babylonian Talmud where violence and extremism is enshrined as a normative tradition. This will confirm that it is not just Chabad Lubavitch that is the problem but the core of Jewish orthodoxy that has allowed such violence to manifest.

Rabbi Meir Lockshin believes that some serious soul searching is in order:

One just can’t ignore the fact that Amir and the other famous Orthodox murderer of the nineties, Baruch Goldstein, attended the finest modern Orthodox schools and excelled in their studies. They were not sociopaths. They were well-integrated and respected members of their communities; it was impossible to tell them apart from their colleagues and friends. As Rabbi Lichenstein said on the day before the assassination, the nationalist Orthodox community in Israel would have gladly shown off Yigal Amir as one of the great successes of its educational system. It is absurd then for the Orthodox community to say that he and Goldstein are not representative. [12]

Whether or not they were sociopaths is up for debate, but such an educational system can certainly assist in the fostering of latent pathologies. Returning to Chabad Lubavitch and spiritual leader Menachem Mendel Schneerson, we gain something of the nature of their beliefs behind the much lauded benevolence and why some in mainstream Judaism are waking up to the fact that this a dangerous cult.

If we have a look at the official website of JAHG-USA “Jews and Hasidic Gentiles United to Save America” at noahide.org, we find the following 1998 article entitled: “The Final War for Jerusalem – Why Permanent Israeli Victory Is Now Within Reach” by the Committee for Israeli Victory. After indulging in a rousing call to arms so that a Lubavitch Elite may reign by divine right, they make it clear how these ends may be achieved: “… as the Lubavitcher Rebbe has explained, by transforming the gentiles we can quickly create a vast army of supporters who will help us reveal Moshiach and bring all Jews back to the Torah … “Specifically, the Rebbe has emphasized that the ‘peace process’ in Israel will be defeated only through our influence on the gentiles – especially through the campaign to teach the Noahide Laws.” [13]

Castle_romeo2© infrakshun

Like many of the Christian fundies, the peace process is not something Lubavitchers are keen to support as it is counter to the required chaos they seek. The Babylonian Talmud says that Gentiles will be permitted to enter Judaism as “proselytes” (converts) in the present or in the future messianic realm of milk and honey as long as these seven Noachide laws or commandments are followed to the letter.

So, what are these laws exactly?

They are listed in the Talmud as: Prohibition of Idolatry, Prohibition of Murder, Prohibition of Theft, Prohibition of Sexual Promiscuity, Prohibition of Blasphemy and Prohibition of Cruelty to Animals. The seventh law is a judiciary to police the other laws. From a Chabad Lubavitch perspective many rabbis believe Gentiles should be forced to comply and given the right circumstances, conversion will happen either way. For such a Jewish Utopia to exist compliance is necessary. In other words, more authoritarianism. And no one else has done more to spread worldwide Noahide observance than the authoritarian personality of the late Rabbi Menachem Schneerson.

Jewish people enthusiastically anticipate the Second Coming of a Messiah they believe will bestow a Hebraic monotheism that will dominate the nations. For Chabad Lubavitch adherents, the peace process isn’t part of the equation as perpetual conflict in the Middle East is favourable for this “Final War.” Indeed, conflict is encouraged so that all true Jews are “liberated,” and and where they claim that such a: “’peace process’ in Israel will be defeated only through our influence on the gentiles.” Similarly, in a Washington Report on Middle East Affairs, March 2000 Allan Brownfeld stated: “Rabbi Schneerson always supported Israeli wars and opposed any retreat. In 1974 he strongly opposed the Israeli withdrawal from the Suez area. He promised Israel divine favors if it persisted in occupying the land. After his death, thousands of his Israeli followers played an important role in the election victory of Binyamin Netanyahu. [14]

Judaism, according to Rabbi Schneerson, has to take care of the ones rejected by God, so that they may fulfil their prophesied task and render support, respect and earthly riches to the chosen ones. Chabad then selectively draws upon the non-biblical Noachidic laws in order to make sure that the Gentiles (everyone else) is bound and beholden to blood and brimstone Yahweh to the Israelite god of the Old Testament. Noachidism becomes the required religion for ordinary Gentiles while those of Jewish origins perform their destined role as a superior priesthood which gathers in the flock along pre-destined lines. Too bad if they are all cast into the hell as sacrificial lambs. Rabbi Schneerson taught: “It is obvious and self-evident that in modern times we must carry out the Divine Command we received through Moshe: ´To compel all human beings to accept the commandments enjoined upon the descendants of Noach.” [15]

If we place this in context with Rabbi Schneerson’s assertions, persistent cases of crime and abuse from Chabad Houses and high level activities surrounding Dov Zakheim, Paul Wolfowitz and others who manipulated public and political players into the Iraq war and funnelled US dollars and weapons to Israel – Chabad Lubavitch takes on a different hue. If these politicians condone their beliefs whilst sharing their public events and acting on their behalf, this may go some way in explaining why there is still so little peace in the Middle East. Remember too that although ostensibly anti-Zionist, both ideologies are aggressively political and both networks are merged in order to serve both messianic and geopolitical designs. To that end, leading Lubavitch and “unofficial rabbi of the Capitol” Levi Shemtov stated:  “… that the vast network of shlichim (emissaries) inside the US generates his political power… “We have shelichimin forty-seven states and in [at least] 310 districts. … People sometimes view the world of shelichim as three thousand people, but it’s not only three thousand people, its three thousand interconnected networks. So we can place a call from a constituent to almost any member of Congress.” [16]

According to the Jerusalem Post Thomas Kahn, Staff Director of the Democratic Budget Committee in the Congress, “There’s nobody who is more widely respected and warmly received in Congress, the administration, and the diplomatic corps.” The Post further describes his office in the Chabad “embassy” in Washington and photos of Sehmtov cheesing it with politicians: “… including former Republican Speaker of the House Newt Gingrich, a close personal friend. On the walls … a bipartisan array of other VIPs including President Bill Clinton, Vice President Al Gore and former Prime Minister Binyamin Netanyahu.” [17]

Yet, ordinary Jewish people insist this sect has no undue influence in contemporary politics or Noachide laws and even less to do with mainstream Judaism.

Clearly, this is not the case.

 


Notes

[1] Bill 102nd Congress (1991-1992) H.J.RES.104.ENR.
[2] P.176; Jewish Fundamentalism in Israel By Israel Shahak and Norton Mezvinsky. London: Pluto Press, 1999.
[3 Chabad Lubavitch Rabbi Yitzhak Ginsburgh in Jewish Week, April 26, 1996 – the largest Jewish publication in the United States.
[4] The Tanya (תניא) is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1797. Its formal title is Likkutei Amarim (ליקוטי אמרים, Hebrew, “collection of statements”), but is more commonly known by its opening word, Tanya, which means “it was taught in a beraita”. It comprises five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The Tanya is the main work of the Chabad approach to Hasidic mysticism, as it defines its general interpretation and method.(Wikipedia).
[5] (Chapter 1 p.5 & Chapter 19, pp.77 and 79) Likkutei-Amarim Tanya Kehot Publications.
[6] Ibid. (Chapter 6, p. 25).
[7] ‘The Final War for Jerusalem – Why Permanent Israeli Victory Is Now Within Reach’ 1998 by the Committee for Israeli Victory, http://www.noahide.com
[8] ‘Ruth Calderon in the wonderland of mutilated Israeli ideology,’ By Sefi Rachlevsky, Haaretz, 10 April 2013
[9] Brownfeld, Allan C. (March 1999). “Growing Intolerance Threatens the Humane Jewish Tradition”. Washington Report on Middle East Affairs.
[10] ‘Hundreds Of Jews Gather To Honor Hebron killer’, By Clyde Haberman, New York Times, April 1, 1994.
[11] ‘Adulation of Goldstein Permeates Israeli Schools. Jewish Bulletin, by Larry Derfner, April-1-129924.
[12] ‘Orthodox Rabbis Muse Do Some Soul Searching’ by Meir Lockshin, Canadian Jewish News, January 18, 1996.
[13] The Seven Universal Laws of Man as listed by the Talmud (Sanh. 56a): Prohibition of Idolatry, Prohibition of Murder, Prohibition of Theft, Prohibition of Sexual Promiscuity, Prohibition of Blasphemy, Prohibition of Cruelty to Animals. Requirement to have Just Laws: You shall set up an effective judiciary to enforce the preceding six laws fairly. These laws along with those who promote them, are telling people there are two sets of laws. One for the Jews (Yahudim) and the other for Gentiles (goyim). The Mishneh Torah written by Maimonides 12th century says that Gentiles should be compelled by Jews to practice Noahide law. This book is still extremely influential in contemporary Judasim4.
[14] Washington Report on Middle East Affairs, March 2000, pp.105-106, Book Review: Jewish Fundamentalism in Israel By Israel Shahak and Norton Mezvinsky. by Allan C. Brownfeld.
[15] Shabbos Parshas Vayeishev, 21th Day of Kislev, 5745c in Sichos in English, vol. 24.
[16] ‘Jewish Agency Expands Israel Emissary Program in North America’ AP /PRWeb, Tue, Jun 26, 2012.
[17] Archived feature, Jerusalem Post By Janine Zacharia, October 22, 2000 | http://www.public-action.com/x/nh-jpost/

The Z Factor VIII: Chabad Lubavitch (1)

By M.K. Styllinski

“A Jew was not created as a means for some other purpose; he himself IS the purpose, since the substance of all divine emanations was created ONLY to serve the Jews.”

 – Chabad Lubavitch leader, “The Great Rebbe” Rabbi Menachem Mendel Schneerson; Israel Shahak and Norton Mezvinsky. (1999). Jewish Fundamentalism in Israel. Pluto Press, p.B8-62)


From the Russian-Jewish Mafiya to the messianic sect of Chabad Lubavitch. Virtually ignored in the MSM, it has been busy undermining mainstream Judaism while exerting a powerful hold on key positions of international power.

Chabad is a branch of Hasidic Judasim espousing a supremacist and authoritarian ideology ostensibly supported by Christian Zionists and Christian Evangelists alike. It has been able to gain access to presidential offices in America and Israel, along with a very close relationship to the Russian President Vladmir Putin. But Chabad Lubavitch’s greatest influence is undoubtedly in the United States. According to author Sue Fishkoff: “It’s not enough that Chabad’s man in D.C. knows the name and phone number of just about every congressman, senator and foreign ambassador in the nation’s capital — he also knows their legislative assistants, their secretaries and the people who clean their offices.” [1]

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Chabad Lubavitch: a Jewish cult aligning itself to Hassidism and influential in American politics, Zio-Conservativism in particular. It is the largest Jewish religious organisation in the world.

The sect originated in the 18th Century between three Slavic States – Russia, Ukraine and Belarus. Chabad, is an acronym for three words in Hebrew: “Chochma, Binah and Daas,” meaning “wisdom, understanding and knowledge.” Chabad describes the movement and Lubavitch is the name of the town in Ukraine where the movement was based during the nineteenth century and now part of the Smolensk region of Russia. Lubavitchers are a branch of the Hasidic Jews who draw their beliefs from the mystical side of Judaism: the Talmud, the Zohar (both seen as the foundation to Kabbalah) and finally the Tanya (or “Hatanya”) written by the founder of the Chabad Lubavitch, Rabbi Shneur Zalman of Liadi, apparently in response to criticism of the new Hasidic movement for its “obscurantism and superstition.” [2] Though Chabad Lubavitch can definitely be called a sect or a cult from the way it conducts its political and doctrinal affairs, much of its teachings are drawn from mainstream Judaism.

Since the 1940s, the headquarters of the Chabad-Lubavitch have been located in Brooklyn, New York. From the 1950s -1990s the sect was led by the Seventh, or last Lubavitcher Rebbe Menachem Mendel Schneerson. Until his death in 1994, this latter “Great Rebbe,’  managed to create a Chabad presence in more than 900 cities world wide. The title of Lubavitcher “Rebbe” is handed down to successive leaders, organised on clan principles and the only movement to do so within Judaism. There is no religion where religious fanaticism is more applicable, but it is not Hassidism per se. Orthodox Judaism is made up of many different hues of Hasidic tribes all of which take exception to Chabad Lubavitch followers or conversely, are to some degree, aligned to its principles. This is where many who think critical attention to Chabadniks is also being directed to Hassidism in general which is not necessarily so. But Chabadniks are quite content to identify themselves with Hassidism and Judaism, much to the chagrin of those involved. [3]

The Jerusalem Post in October 19, 2001, gave a summary of Chabad Lubavitch as:

“a potent force: 2,600 institutions around the world, large numbers of English-speaking rabbis, control of most of Judaism in Italy as well as the chief rabbinate of Russia (its Russia budget alone is $20 million a year). It is an organization with immense world-wide financial resources . . . In fact, Chabad is a movement of monumental importance. Observant Jews are profoundly dependent on its emissaries all over the world … its rabbis dominate or are poised to dominate Jewish communities in a startling number of countries.” [4]

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Lubavitch patriarch Rebbe Menachem Mendel Schneerson on a poster in Safed, Israel, 2007. photo: Matzeab (wikipedia)

There are still many Rabbis who believe that Schneerson is not dead and will be resurrected for a coronation as the long awaited Messiah. He is seen as a demi-God, perfect in every way and to say otherwise is not recommended. There are others within Chabad who do not share the same view, and according to one recent report, this has frequently led to “violent brawls breaking out and spilling on the streets on a regular basis leading to scores of hospitalizations and arrests.” One Jewish journalist observed in response to the deification and idolatory of Schneerson: “Chabad members have become irrecovably fixated on their dead leader. If the seemingly inexorable rise of the vocal yellow pin brigade progresses apace, the movement founded to bring rigor and intellectualism to Hasidic Judaism may well face a benighted future.” [5]

However, it seems a little more serious, as its objectives may encompass more than just the Jewish people.

Very similar to the Dominionists, the aim of the Chabadniks (or Lubavitchers) is to fulfil their destiny as they see it, by helping to mold and manipulate world events in line with Biblical “End Time” prophecies which involves the second coming of the Messiah, a prerequisite of which is a final conflagration from which those suitably pure and distinctly Jewish will be saved, while the rest of us perish. Rising out of the chaos will be a New World Jewish Order fixed in place with ultra-orthodox Jewish laws. Crazy it may sound but very much grounded in fact.

By 2007, Chabad-Lubavitch Centres had multiplied across the globe with 278 new emissaries moved out to Jewish communities in that year alone. There were 20 Chabad Houses in the states of California and Florida and 17 new campus-based centers in Europe, the Americas and the Middle East. Several centres were also recently opened in France, Mexico and Argentina. [6]

Ukrainian Jewish community leader, activist and author Baron Eduard Hodos has traced the early influence of Chabad Lubavitch. He  has highlighted the period of movement leadership by the Sixth Lubavitcher Rebbe Joseph Isaac Schneerson and his run-in with Joseph Stalin, who: “… at one time had studied in Tiflis Theological Seminary and [was] versed in the issues of religion, expelled Chabad from the USSR as a fascist cult despite the fact that traditional Judaism continued to exist in Soviet territory.” [7]

9780300115314Up to the start of World War II a curious operation to spirit away the Sixth Lubavitcher Rebbe from Poland took place.  He was taken from Warsaw, across Third Reich territory to neutral Holland and finally to the United States. This mysterious event occurred: “As a result of an agreement between the U.S. Department of State and the head of German military intelligence (Abwehr), Admiral Canaris Yosef Yitzchak.

The operation to transport the Sixth Lubavitcher Rebbe from occupied Poland was supervised by the Colonel of Abwehr, whose father was a Jew, Ernst Bloch.” [8] It is an intriguing tale and best told by historian Bryan Mark Rigg in his book: Rescued from the Reich: How One of Hitler’s Soldiers Saved the Lubavitcher Rebbe (2006). Rigg meticulously outlines causes that led to:  “… the instigation of American Lubavitchers and some sympathetic officials in FDR’s administration, highly placed German military men—including Helmut Wohlthat, an anti-Semitic aide to Göring who felt saving the rebbe would be a good public relations move, and Maj. Ernst Bloch, who had a Jewish father—conspired to spirit the ailing rebbe from Warsaw to Riga, and then Stockholm, where he sailed for New York.” [9]

This research gives further evidence of the doctrinal influence that not only explains the Judeo-fascism present in the Chabad sect but the fallout that required a sacrifice of ordinary Jews so that their spiritual and nationalistic objectives could materialise. It seems the “Messiah” Rabbi Menachem Schneerson had philosophically and spiritually squared his conscience on the subject of the holocaust having seen it as a necessary sacrifice for a grander collective destiny. It is here that the Zionists merge with Lubavitch designs in that they were quite willing to sacrifice ordinary Jews to the Nazis in return for their State of Israel. (See Ben Hecht’s Perfidy for a detailed explanation as well as Lenni Brenner’s: 51 Documents: Zionist Collaboration with the Nazis, a synopsis of which is available at Counterpunch).

The Tanya is the mystical “Bible” of Chabad Hasidic philosophy, the ideological concepts of which were given a thorough airing via the pen of Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1797 in the thick of revolutionary and masonic resurgence. It had enormous influence on successive “Rebbes” of Chabad Lubavitch but remained highly controversial to those willing to look objectively at its contents. Eduard Hodos who has been sounding the alarm on the sect for many decades calls The Tanya “the second ‘Mein Kampf.’” *

In his book Jewish Hurricane (2007) the rabbi is unequivocal, equating the Lubavtich concepts to a form of Judeo-Nazism. He states: “According to Chabad canon, developed by Shneur Zalman, God created the world solely for the Jews; Jews possess Divine soul, the goyim (gentiles) have the soul of a lowest order – animal soul; Jews are the only ones to whom we can apply the concept of Man. The other nations of the world are compared to vomiting and filth. … Tanya is the main subject of study in Chabad schools on a par with the Torah and Talmud.” [10]

Hodos, along with many others, is convinced that a Judeo-fascism is expressing itself in virulent form through Chabad Lubavitch having effectively taken over Ukrainian and elements of Russian politics after a long process of infiltration within Judaism, eventually incorporating and merging with the Russian-Zionist mafia. The Rabbi explains that “the clearly defined goal” and long-term objective: “… was to entice and make Jewish-Russian hybrids employed in the structures of real power ardent followers of Chabad, vigorously supporting their careers and promotion. In this regard Chabad were ready to sacrifice their ideological dogmas and turn a blind eye to the lack of purity of blood. In contrast, to non-Jews the issue was simple–money [bribes].”  He further mentions: “Taking into account that from the time of opening of [Russia’s] borders, the Russian society did not have a currency while members of the “Committee of 300” held substantial foreign funds which Chabad used to purchase Russian real estate. [11]

Hodos explained that during the reign of Menachem Mendel Schneerson and the period of Gorbachev’s perestroika Chabad Lubavictch was able to expand into Russia care of the Chernobyl nuclear disaster (which is known amongst top Chabadniks as the “Chernobyl miracle”) gradually insinuating itself into the “… vast majority of Jewish religious and financial structures”allowing the sect to become: “… a major force in the Jewish movement of the 20th and 21st Centuries.” [12]

In a recent interview from an online magazine Hodos opined that the power of Chabad Lubavitch cannot be overstated: “Over the past decade, the influence of Chabad cultists in the world has not only grown but also entrenched. This is the only Jewish religious sect, which, assuming the role of leader of world Jewry, climbed into world politics. Its presence greatly affected American politics. In addition, the heads of state of the former Soviet Union are listening to Chabad.” [13]

Although ostensibly opposed to Zionism theologically, they necessarily have parallel goals. Their members in the US political establishment and/or supporters past and present include: Alan Dershowitz a celebrity lawyer and academic (and well-known nemesis of Norman Finkelstein) US senators Joe Lieberman and John McCain; Sen. Carl Levin who is Chair of the Senate Armed Services Committee; one-time Homeland Security Director and civil liberties eradicator Michael Chertoff; former Bush Press Secretary Ari Fleischer; [14] Rahm Emanuel Senior Clinton/Obama advisor; Stuart Eizenstat, former Deputy Treasury Secretary; General Michael Mukasey; Paul Wolfowitz, PNAC document author and one of the architects of the Iraq War and lastly, another PNAC co-author, dual-nationality Rabbi Dov Zakheim.

The latter individual is an important presence in the Zionist fifth column of the United States. He was the appointed Undersecretary of Defence and Comptroller from 2001 to 2004 under the George W. Bush administration and famously linked to the Pentagon’s missing $2.6 trillion announced by Donald Rumsfeld on 10th September, 2001 conveniently lost in the chaos of 9/11 the following day. And of course, the specific section of the Pentagon that was destroyed contained the year’s budgetary information, along with the accountants, book-keepers and budget analysts, many of whom died. (We’ll have much more on Zakheim’s influence in  future posts). [15]

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Senator Carl Levin (left) Rabbi Dov Zakhiem (centre) Alan Dershowitz (right)

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Zio-Conservative and Former World Bank Chief Paul Wolfowitz (left) Attorney General Michael Mukasey (centre) Senator John McCain (right)

Senator John McCain, as well as paying homage to Chabad leaders and their open pockets, also has Russian Mafiya connections via his campaign manager, Rick Davis, and Ukrainian billionaire Oleg Deripaska, long since recognised by the FBI as having ties to organized Russian crime and paying US politicians for political favours. [16] It may go some way to explain why he and his erstwhile colleague Joe Liberman are so vociferously against the Russian government of Vladimir Putin, though in recent years Putin too has been walking a tightrope between the needs of Russia and the demands  of Judaism and its sects. Hodos believes the struggle between the Russian Oligarchs and Putin’s government is actually a struggle between Judaism and Chabad Lubavitch. The Putin-led fight between oligarchical Jews like the late Boris Berezovsky, Vladimir Gusinsky and Mihaly Khodorkovsky was not based on anti-Semitism or political motives but the “… struggle of Chabad with Jewish capital” with Putin as: “merely a tool in the fight.” He further believes: “Putin is protected from such charges [of anti-Semitism], after which the carrier ends.” [17]

Vladimir Putin has an almost impossible struggle on his hands to balance forces of extremism emerging in Russia spear-headed by Mossad and Chabad mafia. At the same time, he must field US-NATO's bid to embroil him in a new Cold War via the destabilisation of Ukraine.

Vladimir Putin has an almost impossible struggle on his hands to balance forces of extremism emerging in Russia spear-headed by Mossad and Chabad mafia. At the same time, he must field US-NATO’s bid to embroil him in a new Cold War via the destabilisation of Ukraine.

Chief Rabbi and head of Chabad Lubavitch in Russia is Berel Lazar who took over from the late Adolfa Szajewicza with the Kremlin intervening in to make sure Lazar won the election. In response Lazar gushed: “Never before has any Russian or Soviet leader done so much for Jews, as Vladimir Putin. In every respect it is unprecedented. In talks with me Ariel Sharon repeatedly emphasized that the Kremlin is the greatest friend of Jews and of Israel. Now, many mayors of Russian cities, provincial heads and ministers are Jewish. This became the norm …” [18] Indeed, according to a report from the Jerusalem Post Lazar is “… essentially a Kremlin appointee who has been made to neutralize the more outspoken and politically active leaders of rival Jewish organizations.” [19] As a result, the nucleus of the Putin government comprises a significant number of Hasidic Jews and followers of Chabad. In September 2005, Lazar became a member of the Public Chamber of Russia and remains a key player in mafia led politics.

This will begin to make sense when we recall Putin’s recent turnaround from being Iran’s supporter to partial detractor after meeting with Israel’s Prime Minister and Chabad devotee Benjamin Netanyahu. Though Putin said that “…in his opinion the spread of democracy in the Middle East should be allowed to go ahead without outside influence” Netanyahu described Russia and Israel as “on the same page” over the “Iran threat” with Putin adding “Jerusalem and Moscow share “friendly ties.” [20]

We will have to see if Putin remains his own man…

Netanyahu and Russian oligarch and reputed Russian Mafiya don, Arcadi Gaydamak were busy making preparations in early 2000’s to take on the helmsman ship of Israel along with Israeli fascist Avigdor Lieberman and his Yisrael Beitenu party. The latter has mafia connections and is a strong Netanyahu supporter. It is likely he will win the post of Prime-Minister very soon and with such a complex set of influences including Zionism, Chabad and the Russian Mafia all of whom are predicated on the idealism of a “Greater Israel” and the destruction of those not in alignment with such fascist principles.

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Benjamin Netanyahu

Both the Netanyahu and George W. Bush puppets with their shared values of Likud and Neo-Conservative expansionism have been frequent sycophants at Lubavitch fundraising and ritual celebrations in and around Whitehouse circles. In 2002, Netanyahu gave “an eloquent speech to some 600 friends of Chabad of the Marina at The Regent Beverly Wilshire Hotel…” and after extolling the virtues of Israeli oppression of Palestinians he reminded the suited rabbis in their opulent surroundings that he was honoured to be at an event that was “dedicated to the deeds and teachings of Rabbi Menachem. M. Schneerson,” the Great Rebbe of Chabad Lubavitch supporters. [21]
Meanwhile, later in the year Bush Jr. was busy doing his part by hosting: “… a delegation of 10 leading rabbis and officials from the Lubavitch Hasidic movement at the White House…” to venerate and “…mark the 100th birthday of the late Rebbe Menachem Mendel Schneerson..” another stalwart defender and proselytiser of the Lubavitch messianic faith while adding “…his signature to a document declaring the late Rebbe’s birthday ‘The day of education and charity.’” [22]

These displays of mutual adoration and moist-eyed reverence would all be very touching if the background to such unfettered access to political insiders was a result of genuine humanitarian concerns. Unfortunately, the reverse is true. “If the rising alliance takes power in the next election, it could push Israel toward military confrontations with Iran, Syria or Hezbollah, while extinguishing any remaining flickers of hope in Israel’s peace camp regarding the Palestinians.” [23]  This is what we are facing should Netanyahu be successful.

The ignorance surrounding the presence of Chabad Lubavitch in high-level politics, its dominance within the Jewish Diaspora and the courting of Jewish/Zionist elites should be deeply disturbing to both Jew and gentile alike.

It seems everyone is being gently lowered into a simmering extremist soup …

 


* Edward Hodos doesn’t mince his words when he talks of Chabad leaders and their activities. From The Jewish Syndrome (2002) he states: “Chabad is now the head ‘roof’ organization which built the extensive network of countless Jewish formations and patronising their activities. Today, Chabad nests are scattered throughout the territory of the former USSR. The largest and strategically important are located in Ukraine and Russia. But, if in Russia the Chabad capital is, of course, Moscow, its capital in the Ukraine is Dnepropetrovsk – hometown of Seventh Lubavitcher Rebbe Menachem Mendel Schneerson. At this time, Chabad-Lubavitch movement has an unprecedented influence for a small ultra-Orthodox sect that has an impact not only on the microclimate in the countries of their ground-bases, but on global political and economic situation. The activities of the sect are very conspiratorial, at the same time hypocritically parading and showing off exceptional piety, religious tolerance and humility.

Unlike other members of Orthodox Judaism, Chabad cultists do not simply recognize Jesus, but express a vicious hatred. Chabad considers Christian Orthodoxy and its representatives its worst enemy. […] Chabad cultists actively oppose the process of assimilation of Jews and are fanatical fighters for the purity of blood. The main principle of fascist ideology of the sect is the following: Jews are above all, and Chabad is higher than the Jews.”

 


Notes

[1] p.185; The Rebbe’s Army: Inside the World of Chabad-Lubavitch by Sue Fishkoff, April 15, 2003 | ISBN-13: 978-0805241891. Fishkoff claims that her book is not about Chabad Lubavitch’s political involvement but of the culture and the “shlichim,” the young Luvavitch couples who act as Jewish missionaries with a view to setting up “Chabad Houses.” This book is largely irrelevant regarding an understanding of the core power structure and thus acts as a propaganda buffer highlighting the truth of “acts of kindness” within the sect as if this is the driving force of the upper hierarchy of Chabad Lubavitch as a whole, which of course it is not. With any organization that is ponerized such niceities are merely incidental to the cause.
[2] ‘The Lubavitcher Rebbe as a god’ By Saul Sadka, Haaretz, February 11, 2007.
[3] Jewish Hurricane By Eduard Hodos (2007) | http://www.antimatrix.org/Convert/Books/Eduard_Hodos/Yevreiski_Smerch/Yevreiski_Smerch.htm
[4] ‘A Messianism that Some Call Heresy’ By Jacob Neusner, The Jerusalem Post, October, 19 2001.
[5] Ibid.
[6] ‘Ranks of Chabad-Lubavitch Emissaries Grows by Close to 300’by Chabad.org Staff , wwwchabad.org, November 08, 2007.
[7] Ibid.
[8] Ibid.
[9] Rescued from the Reich: How One of Hitler’s Soldiers Saved the Lubavitcher Rebbe By Bryan Mark Rigg, Published by Yale University Press, 2006. | ISBN-10: 0300115318 | Publishers Weekly comment from amazon.com.
[10] op. cit. Hodos
[11] ‘Putin marionetką w łapach sekty Chabad Lubawicz.’ Henryk Pająk 2011,www,stopsyjonizmowi.wordpress.com/
[12] op. cit. Hodos.
[13] ‘Baron Eduard Hodos’www.tvoy-vibor.com.ua.
[14] ‘Ari Fleischer: Reform Lubavitch’, by James Besser, Baltimore Jewish Times, October 26,2001 “…Mr. Fleischer was an early leader and co-president of Chabad’s Capitol Jewish Forum, which brings together lawmakers and congressional and administration staffers for Jewish events study … In a show of bi-partisanship, both Mr. Fleischer and Mr. Lieberman lavished praise on the active Chabad effort that emphasizes the army of young staffers in government and political jobs.”
[15] This is an extraordinary story and I urge the reader to follow up on this simply because in combination with the events of 911 it is highly suspicious not least due to the magnitude of the money “missing”. In 2001 the Pentagon managed to loose the budget for the entire U.S. government. Think about that for a moment.
[16] ‘McCain aide linked to Russian billionaire’ – Connection raises questions about candidate’s opposition to Putin “Sen. John McCain has asserted his opposition to Russian President Vladimir Putin a number of times, going so far as joining with Sen. Joseph Lieberman, D-Conn., in 2005 to introduce legislation calling on President Bush to suspend Russia’s membership in the Group of Eight.” by Jerome R. Corsi, WorldNetDaily.com February 19, 2008.
[17] Ibid.
[18] pp. 280-283; The Last Transport to Katyn 10 04 2010, By Henryk Pająk. Fragment Rozdziału IX książki Wydawnictwo Retro, ISBN: 83-87510-42-4 | www. stopsyjonizmowi.wordpress.com/
[19] The Jewish Syndrome By Eduard Hodos Kharkov, Ukraine, 1999-2002.
[20] ‘Putin Demands War on Iran’ Nova News, July 4 2012.
[21] ‘Netanyahu Woos LA Jews’, Jewish Journal of Greater Los Angeles, January 18, 2002.
[22] Bush Meets Lubavitch Rabbis to Mark Rebbe’s 100th Birthday, Haaretz, March 26, 2002.
[23] ‘Israel’s rising right wing’by Gregory Levey, Oct 9, 2007, Salon.com. | ‘Netanyahu Organizing Russian Mafia Government for Israel’ Southwest Asia News Digest, From Volume 5, Issue Number 48 of EIR Online, Published Nov. 28, 2006.