murder

Occult Zionism II: The Schizoidal Legacy

I had personally witnessed an ultra-religious Jew refuse to allow his phone to be used on the Sabbath in order to call an ambulance for a non-Jew who happened to have collapsed in his Jerusalem neighbourhood. Instead of simply publishing the incident in the press, I asked for a meeting which is composed of rabbis nominated by the State of Israel. I asked them whether such behavior was consistent with their interpretation of the Jewish religion. They answered that the Jew in question had behaved correctly, indeed piously, and backed their statement by referring me to a passage in an authoritative compendium of Talmudic laws, written in this century.

Israel Shahak, Jewish History, Jewish Religion The Weight of Three Thousand Years


Political author, activist and polish holocaust survivor Israel Shahak made an enormous contribution to the understanding of Jewish history, politics and culture. In his seminal work Jewish History, Jewish Religion The Weight of Three Thousand Years (1994) he offers an in-depth analysis of the Babylonian Talmud and its influence on orthodox Judaism and politics. In Chapter 5: “The Laws Against Non-Jews.” Shahak places Taldmudic discourse into several categories or themes to which he attributes some of the worst disputations in the Halakhah (or “Halacha” – “Jewish Law”) the compendium of the written and Oral Torah and Talmudic and rabbinic law. These include the works by Moses Maimonides (mentioned in the last post) a medieval Spanish, Sephardic Jewish philosopher and astronomer who remains one of the most influential contributors to Torah and Talmudic philosophy and who had a particular distaste for those who didn’t resonate to the Talmud.

The Rabbinical law that is supposed to be a book of religious instruction appears to have an awful lot of instruction on ways to deceive non-Jews. In fact, Shahak’s research is structured on nine categories which only skirt around what are examples of astonishing maleficence directed to those who do not happen to practice Judaism and Talmudic principles.

These are:

    1. Murder and Genocide
    2. Saving of a life (or not)
    3. Sexual offences
    4. Status
    5. Money and Property
    6. Gentiles in Israel
    7. Abuse

These descriptions offer a perfect example of schizoidal psychopathy on show in much of the Halakhah. It is no exaggeration to say that this form is extremely prevalent within the religious authoritarianism of Zionist and Orthodox Judiasm. The defining characteristic of this form of pathology is the overriding conviction that its sufferers are the only ones who can deliver and preach the truth. No other person has such “inside knowledge”. This is a product of their own distorted views on reality borne of hypersensitivity and ultra-pessimism. Yet, they believe it is only through their judgement and knowledge that all problems will be ultimately fixed – through agreement with their theoretical rules. Such people have a limited capacity for real emotion and empathy as one would expect, and which is useful for intellectual reasoning aligned to zealotry and fanaticism. Areas of activity which require diplomacy, caring and compassion hold no interest. Their weak self-esteem is buttressed by an unceasing intellectual restlessness and hyperactivity which brooks no interference – they have all the answers, after all.

This perceived intellectual superiority defines their narcissistic sense of power which is usually through the written word or some platform that allows them to formulate theoretical ideas for their audience. The authority of their ideas is vital. And since their concepts and theories are often convoluted and complex, people are bamboozled by their intensity, hyperbole, and austere attention to detail. (Mein Kampf, Communist Manifesto, Protocols of Zion, and Deuteronomy come to mind…) What is so dangerous about this form of pathology and with just the sufficient amount of gaps in their awareness – or a similar quota of reciprocal deformations in their own make-up – normal persons project their own ideas and predilections onto the schizoidal’s pathological material which, if a large cluster of such people are involved, can result in the needed support and energy of “converts”. These individuals do not realise that they have been taken in by something that is quite opposite to what they supposed. Once a person has been overpowered by the sheer tenacity and persistence of their efforts, the effects of their minds become progressively adapted to the pathology of the doctrine with an inability to think critically further induced. What is even more interesting is the presence of schizoidal persons who are attracted to religious dogma within Evangelism and Zionist circles. The disconnect is between the apparently “moral” concepts they espouse and the rigid structure of contempt which underlies it.

Zionism and the evolution of Talmudic law were only successful due to the tumultuous times in which ancient people lived. With conflict and trauma, engendered and opportunistic, the laws of the Talmud arose, in spite of and due to its presence in Babylonia, the seat of a legendary decadence and decay – the perfect soil in which Rabbinical law could seed. The schizoidal declarations of Deuteronomy did their work, feeding off fear and the loss of meaning prevalent at the time. The tactics for filling the vacuum created by war and conflict is easy to do against disenfranchised people. It was the same then as it is today since fear and loss of meaning will always find pathological partners. And the evolution of Judaism – or monotheistic religion in general – is one long story of pathogenic infection.

Andrew Lobaczewski who inaugurated the new discipline of ponerology in his extensive studies of psychopathy, described such individuals at the forefront of propaganda literature. Their view of human nature is so bad that they choose themselves as the only candidates qualified to act as intermediaries for “revolutionary” ideas. Lobaczewski calls this type of expression the “schizoid declaration.” The Talmud and Old Testament lore is replete with such declarations. Before continuing it might be instructive to include an extract from Lobaczewski’s Political Ponerology to illustrate the real dangers of a “schizoidally impoverished psychological world-view” and how centuries of Talmudic programming falls precisely into this psychological anomaly:

The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews. Estimates of this frequency range from negligible up to 3 %. In Poland it may be estimated as 0.7 % of population. My observations suggest this anomaly is autosomally hereditary. […]

In spite of their typical deficits, or even an openly schizoidal declaration, their readers do not realize what the authors’ characters are like; they interpret such works in a manner corresponding to their own nature. The minds of normal people tend toward corrective interpretation thanks to the participation of their own richer, psychological world-view. However, many readers critically reject such works with moral disgust but without being aware of the specific cause. […]

[Schizoidal individuals] are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time. […]

In spite of the fact that the writings of schizoidal authors contain the above described deficiency, or even an openly formulated schizoidal declaration which constitutes sufficient warning to specialists, the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.

The oversimplified pattern, devoid of psychological color and based on easily available data, exerts an intense influence upon individuals who are insufficiently critical, frequently frustrated as result of downward social adjustment, culturally neglected, or characterized by some psychological deficiencies. Others are provoked to criticism based on their healthy common sense, also they fail to grasp this essential cause of the error.

We can distinguish two distinctly different apperception types among those persons who accept the contents of such works: the critically-corrective and the pathological.

People whose feel for psychological reality is normal tend to incorporate chiefly the more valuable elements of the work. They trivialize the obvious errors and complement the schizoid deficiencies by means of their own richer world-view. This gives rise to a more sensible, measured, and thus creative interpretation, but is not free from the influence of the error frequently adduced above.

Pathological acceptance is manifested by individuals with diverse deviations, whether inherited or acquired, as well as by many people bearing personality malformations or who have been injured by social injustice. […]

Schizoidia has thus played an essential role as one of the factors in the genesis of the evil threatening our contemporary world. Practicing psychotherapy upon the world will therefore demand that the results of such evil be eliminated as skillfully as possible. [1] [Emphasis mine]

In the context of Judaism and the legacy of the Talmud this is a truly fascinating piece of field study from Lobaczewski, highlighting the importance of critical thinking and psychological hygiene in the face of imposed ideologies, religious or philosophical. In times of economic uncertainty, social unrest and uncertainty this danger becomes heightened. Recall this sentence regarding schizoidal propaganda: “…the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake.” Can you imagine just how many groups and individuals – having been under the yolk of a materialist and narcissistic culture since their birth and have been molded to accept schizoidal programming of our our modern day institutions and political ideologies? These are the initial foot-soldiers sent out from essential psychopathy to seed the warped ideas and lay the foundation for Global Pathocracy.

Primed with ponerology and schizoidia in our minds, let’s move on to the aforementioned Mr. Shahak and his appraisal of Talmudic programming. (The edited extracts that follow have their original footnotes at the end).


Murder and genocide

“A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court. To cause indirectly the death of a Gentile is no sin at all.

Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, ‘one must not lift one’s hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice … there is no prohibition here, because it was not done directly.’

He points out, however, that an act leading indirectly to a Gentile’s death is forbidden if it may cause the spread of hostility towards Jews.”  [2]

“A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.”

“… various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.” [3]

Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command’s Chief Chaplain writes:

“When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our  forces, then according to the Halakhah they may and even should be killed… Under no circumstances should an Arab be trusted, even if he makes an impression of  being civilized … In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.”  [4]

“’According to the commentators of the Tosafot, a distinction must be made between wartime and peace, so that although during peace time it is forbidden to kill Gentiles, in a case that occurs in wartime it is a mitzvah [imperative, religious duty] to kill them.” [5]

Saving a life

“According to the Halakhah, the duty to save the life of a fellow Jew is paramount. … It supersedes all other religious obligations and interdictions, excepting only the prohibitions against the three most heinous sins of adultery (including incest), murder and idolatry.

As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself …expresses this in the maxim ‘Gentiles are neither to be lifted [out of a well] nor hauled down [into it]’. Maimonides … explains:

‘As for Gentiles with whom we are not at war … their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: ‘neither shalt thou stand against the blood of thy fellow’ but [a Gentile] is not thy fellow.’” [6]

“In cases where you must treat a gentile (all non-Jews) then payment must be offered otherwise to do so is against Talmudic law. the Halakhah could have been progressively liberalized. But as a matter of fact the majority of later halakhic authorities, far from extending Rivkes’ * leniency to other human groups, have rejected it altogether.” [7]

[* = R. Moses Rivkes, author of a minor commentary on the Shulhan Arukh]

Desecrating the Sabbath to save life

“…certain important rabbinical authorities had to relax the rules to some extent and allowed Jewish doctors to treat Gentiles on the sabbath even if this involved doing certain types of work normally banned on that day. This partial relaxation applied particularly to rich and powerful Gentile patients, who could not be fobbed off so easily and whose hostility could be dangerous.” [8]

Sexual offences

“Sexual Intercourse between a married Jewish woman and any man other than her husband is a capital offense for both parties, and one of the three most heinous sins.

The status of Gentile women is very different. The Halakhah presumes all Gentiles to be utterly promiscuous and the verse ‘whose flesh is as the flesh of asses, and whose issue [of semen] is like the issue of horses’ … is applied to them.

Whether a Gentile woman is married or not makes no difference, since as far as Jews are concerned the very concept of matrimony does not apply to Gentiles (‘There is no matrimony for a heathen’). Therefore, the concept of adultery also does not apply to intercourse between a Jewish man and a Gentile woman; rather, the Talmud equates such intercourse to the sin of bestiality. (For the same reason, Gentiles are generally presumed not to have certain paternity.)”

“…the main punishment is inflicted on the Gentile woman; she must be executed, even if she was raped by the Jew:

If a Jew has coitus with a Gentile woman, whether she be a child of three or an adult, whether married or unmarried, and even if he is a minor aged only nine years and one day – because he had willful coitus with her, she must be killed, as is the case with a beast, because through her a Jew got into trouble’ …

The Jew, however, must be flogged, and if he is a Kohen (member of the priestly tribe) he must receive double the number of lashes, because he has committed a double offense: a Kohen must not have intercourse with a prostitute, and all Gentile women are presumed to be prostitutes.” [9]

Status

“According to the Halakhah, Jews must not (if they can help it) allow a Gentile to be appointed to any position of authority, however small, over Jews. … Significantly, this particular rule applies also to converts to Judaism and to their descendants (through the female line) for ten generations or ‘so long as the descent is known’.”

“Gentiles are presumed to be congenital liars, and are disqualified from testifying in a rabbinical court.”

“A Jewish woman is nowadays admitted as a witness to certain matters of fact, when the rabbinical court ‘believes’ her; a Gentile – never.”

“… by Jewish religious law, a woman can be declared a widow – and hence free to re-marry – only if the death of her husband is proven with certainty by means of a witness who saw him die or identified his corpse. However, the rabbinical court will accept the hearsay evidence of a Jew who testifies to having heard the fact in question mentioned by a Gentile eyewitness, provided the court is satisfied that the latter was speaking casually (goy mesiah lefi tummo) rather than in reply to a direct question; for a Gentile’s direct answer to a Jew’s direct question is presumed to be a lie…” [10]

Money and property

(1) Gifts The Talmud bluntly forbids giving a gift to a Gentile. However, classical rabbinical authorities bent this rule because it is customary among  businessmen to give gifts to business contacts. It was therefore laid down that a Jew may give a gift to a Gentile acquaintance, since this is regarded not as a true gift but as a sort of investment, for which some return is expected. Gifts to ‘unfamiliar Gentiles’ remain forbidden. […]

(2) Taking of interest. Anti-Gentile discrimination in this matter has become largely theoretical, in view of the dispensation … which in effect allows interest to be exacted even from a Jewish borrower. However, it is still the case that granting an interest-free loan to a Jew is recommended as an act of charity, but from a Gentile borrower it is mandatory to exact interest. In fact, many – though not all – rabbinical authorities, including Maimonides, consider it mandatory to exact as much usury as possible on a loan to a Gentile.

(3) Lost property. If a Jew finds property whose probable owner is Jewish, the finder is strictly enjoined to make a positive effort to return his find by advertising it publicly. In contrast, the Talmud and all the early rabbinical authorities not only allow a Jewish finder to appropriate an article lost by a Gentile, but actually forbid him or her to return it. […]

(4) Deception in business. It is a grave sin to practice any kind of deception whatsoever against a Jew. Against a Gentile it is only forbidden to practice direct deception. Indirect deception is allowed, unless it is likely to cause hostility towards Jews or insult to the Jewish religion. […]

(5) Fraud. It is forbidden to defraud a Jew by selling or buying at an unreasonable price. However, ‘Fraud does not apply to Gentiles, for it is written: “Do not defraud each man his brother”; … but a Gentile who defrauds a Jew should be compelled to make good the fraud, but should not be punished more severely than a Jew [in a similar case].’

(6) Theft and robbery. Stealing (without violence) is absolutely forbidden – as the Shulhan ‘Arukh so nicely puts it: ‘even from a Gentile’. Robbery (with violence) is strictly forbidden if the victim is Jewish. However, robbery of a Gentile by a Jew is not forbidden outright but only under certain circumstances such as ‘when the Gentiles are not under our rule’, but is permitted ‘when they are under our rule’. Rabbinical authorities differ among themselves as to the precise details of the circumstances under which a Jew may rob a Gentile, but the whole debate is concerned only with the relative power of Jews and Gentiles rather than with universal considerations of justice and humanity. This may explain why so very few rabbis have protested against the robbery of Palestinian property in Israel: it was backed by overwhelming Jewish power.”  [11]

Gentiles in the land of Israel

“In addition to the general anti-Gentile laws, the Halakhah has special laws against Gentiles who live in the Land of Israel (Eretz Yisra’el) or, in some cases, merely pass through it. These laws are designed to promote Jewish supremacy in that country. The exact geographical definition of the term ‘Land of Israel’ is much disputed in the Talmud and the talmudic literature, and the debate has continued in modern times between the various shades of zionist opinion. […]

“The Halakhah forbids Jews to sell immovable property – fields and houses – in the Land of Israel to Gentiles. In Syria, the sale of houses (but not of fields) is permitted. Leasing a house in the Land of Israel to a Gentile is permitted under two conditions. First, that the house shall not be used for habitation but for other purposes, such as storage. Second, that three or more adjoining houses shall not be so leased.” […]

“It is therefore clear that – exactly as the leaders and sympathizers of Gush Emunim say – the whole question to how the Palestinians ought to be treated is, according to the Halakhah, simply a question of Jewish power: if Jews have sufficient power, then it is their religious duty to expel the Palestinians. All these laws are often quoted by Israeli rabbis and their zealous followers. For example, the law forbidding the lease of three adjoining houses to Gentiles was solemnly quoted by a rabbinical conference held in 1979 to discuss the Camp David treaties. The conference also declared that according to the Halakhah even the ‘autonomy’ that Begin was ready to offer to the Palestinians is too liberal. Such pronouncements – which do in fact state correctly the position of the Halakhah – are rarely contested by the Zionist ‘left’.” [12]

Abuse

“In one of the first sections of the daily morning payer, every devout Jew blesses God for not making him a Gentile.” […]

“The concluding section of the daily prayer … opens with the statement: ‘We must praise the Lord of all … for not making us like the nations of [all] lands … for they bow down to vanity and nothingness and pray to a god that does not help.’

“The last clause was censored out of the prayer books. But in Eastern Europe it was supplied orally, and has now been restored into many Israeli-printed prayer books. In the most important section of the weekday prayer – the ‘eighteen blessings’ – there is a special curse, originally directed against Christians, Jewish converts to Christianity and other Jewish heretics: ‘And may the apostates’ … have no hope, and all the Christians perish instantly’. […]

“Apart from the fixed daily prayers, a devout Jew must utter special short blessings on various occasions, both good and bad … Some of these occasional prayers serve to inculcate hatred and scorn for all Gentiles, [for example] a pious Jew must utter curse when passing near a Gentile cemetery, whereas he must bless God when passing near a Jewish cemetery …

“…when seeing a large Jewish population a devout Jew must praise God, while upon seeing a large Gentile population he must utter a curse.

“…the Talmud lays down that a Jew who passes near an inhabited non-Jewish dwelling must ask God to destroy it, whereas if the building is in ruins he must thank the Lord of Vengeance. (Naturally, the rules are reversed for Jewish houses.) This rule was easy to keep for Jewish peasants who lived in their own villages or for small urban communities living in all-Jewish townships or quarters.”

“…it became customary to spit (usually three times) upon seeing a church or a crucifix, as an embellishment to the obligatory formula of regret. … Sometimes insulting biblical verses were also added.”

“There is also a series of rules forbidding any expression of praise for Gentiles or for their deeds, except where such praise implies an even greater praise of Jews and things Jewish. This rule is still observed by Orthodox Jews.”

“… it is forbidden to join any manifestation of popular Gentile rejoicing, except where failing to join in might cause ‘hostility’ towards Jews, in which case a ‘minimal’ show of joy is allowed. In addition to the rules mentioned so far, there are many others whose effect is to inhibit human friendship between … Jew and Gentile. […]

“A religious Jew must not drink any wine in whose preparation a Gentile had any part whatsoever. Wine in an open bottle, even if prepared wholly by Jews, becomes banned if a Gentile so much as touches the bottle or passes a hand over it.” […] “…it is permitted to cook food on a holy day for a [Gentile], provided he is not actively encouraged to come and eat.”

“An important effect of all these laws – quite apart from their application in practice – is in the attitude created by their constant study which, as part of the study of the Halakhah, is regarded by classical Judaism as a supreme religious duty. Thus an Orthodox Jew learns from his earliest youth, as part of his sacred studies, that Gentiles are compared to dogs, that it is a sin to praise them, ….” […]

“In §322, dealing with the duty to keep a Gentile slave enslaved for ever (whereas a Jewish slave must be set free after seven years), the following explanation is given:

And at the root of this religious obligation [is the fact that] the Jewish people are the best of the human species, created to know their Creator and worship Him, and worthy of having slaves to serve them. And if they will not have slaves of other peoples, they would have to enslave their brothers, who would thus be unable to serve the Lord, blessed be He. Therefore we are commanded to possess those for our service, after they are prepared for this and after idolatory is removed from their speech so that there should not be danger in our houses, … and this is the intention of the verse ‘but over your brethren the children of Israel, ye shall not rule one over another with rigor’, … so that you will not have to enslave your brothers, who are all ready to worship God.

In §545, dealing with the religious obligation to exact interest on money lent to Gentiles, the law is stated as follows: ‘That we are commanded to demand interest from Gentiles when we lend money to them, and we must not lend to them without interest,’ The explanation is:

“And at the root of this religious obligation is that we should not do any act of mercy except to the people who know God and worship Him; and when we refrain from doing merciful … deed to the rest of mankind and do so only to the former, we are being tested that the main part of love and mercy to them is because they follow the religion of God, blessed be He. Behold, with this intention our reward [from God] when we withhold mercy from the others is equal to that for doing [merciful deeds] to members of our own people. Similar distinctions are made in numerous other passages. The ban against following Gentile customs (§262) means that Jews must not only ‘remove themselves’ from Gentiles, but also ‘speak ill of all their behavior, even of their dress’.” [13]

As an addition to Shahak’s summary of abuse, Rabbincal law also permits recurrent attempts to either mollify or encourage child abuse. Rather than the best that the Christian Bible has to offer, its replacement is buffered by obscure mystical overtures which nevertheless seep through into the crude and direct echoes of Babylonian black magick. This has obviously been covered up for decades by religious authorities and the Jewish “stockade.”

In developmental psychology age nine is about the time when children begin to gain a sense of self or when the personality starts to assert itself. It is especially troubling then to discover that nine-year old boys come under lengthy discussion as to the ideal age of sexual relations with child molestation seen as an “insignificant act” throughout the Talmud. One might say that this is an archaic left-over of a primitive barbarism. But tragically, as we know by now, this is a standard playground for the Establishment rooted in religio-occult justifications as cover for simple psychopathic predation. When such a foundation is the source of a highly influential faction of our present homicidal overseers then we need to take it very seriously indeed.


  If a Jew is tempted to do evil, he should put on dirty clothes and go to a city where he is not known, and do the evil there.  (BT Moed Kattan 17a)


As we continue our look at the Babylonian Talmud this is not to denigrate the average Jewish man or woman, (though undoubtedly some will take it that way) it is to highlight the nature of the Talmud and Judaism in the context of the chaos which has continued to unfold in the world, expressly encouraged by those within the Zionist Establishment, many of whom are of Kharzarian origins and not even Jews as commonly defined.

After looking at Israel Shahak’s analysis of less well known instructions within the Talmud, he did not delve as deeply as Michael Hoffman in weeding out controversies. Shahak’s work may be more refined and readable yet, in Judaism Discovered which is well over 900 pages in total, there is a wealth of research that prises open the Talmud’s secrets and they are not pleasant to behold, the encouragement of child abuse being one:

“… intercourse with a boy under nine years old is not considered a significant sexual act…” (BT Ketubot 11b)

“… a child less than nine years old cannot…be the object of sodomy” (even if he has been sodomized) (BT Sanhedrin 54b)

image_thumb1(BT Sanhedrin 54b)

From the homosexual abuse of children, we go to a recurrent theme of women who are seen as mere chattel and associated with witchcraft. This is not unusual for its day, however sexual exploitation extends from women to little girls, the abuse of which is similarly permitted under the ancient laws of Orthodox Judaism:

  • The birth of a girl is a sad occurrence. (BT Baba Bathra 16b).
  • Women are a “vain treasure” to their fathers. (BT Sanhedrin 110b).
  • A Jewish male is obligated to say the following prayer every day: “Thank you God for not making me a gentile, a woman or a slave.” (BT Menahoth 43b-44a). 418
  • “If two women sit at a crossroads, one on this side and the other on the other side, and they face one another, they are certainly witches.” (BT Pesahim 111a).
  • A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest. (BT Yebamoth 59b).
  • It is not good to talk to women, not even your own wife. (BT Aboth).
  • Women are lightheaded. (BT Kiddushin 80b).
  • Walking behind a woman on the road is sinful. (BT Erubin 18b).
  • It is forbidden to teach the Law to a woman. (BT Kiddushin 29b).
  • It is permissible to divorce your wife if she burns your dinner, or if you see a prettier girl. (BT Gittin 91a). 419
  • Deafness is caused by couples talking during sexual intercourse. (BT Nedarim 20a).
  • Jews are commanded by Rabbinic Law to have sexual intercourse only in If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women: the dark. (BT Shabbath 86a). [14]

In the eyes of these Talmudic lawyers women are “sack[s] of excrement” (BT Shabbat 152b) and lesser beings only to serve Jehovah’s will in propagating his chosen people. If these are the requirements for women and girls one shudders to think what protocols are afforded to Gentile women. It doesn’t take too long to find out: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (Kiddushin 66c)

Sex, magick and sexual abuse appear to be synonymous, numerous definitions of the correct type of sexual intercourse can be found in the Halakah. With the most incredible display of psychopathic paralogic, it is deemed quite normal for girls below the three to be used as playthings since they are not sexually mature so  it is therefore deemed permissible:

If a girl is less than three years old, it is permitted to be secluded with her. Likewise, if a boy is less than nine years old a woman is permitted to be alone with him.”  — Kitzur Shulchan Aruch: Classic guide to Jewish Law (Metsudah Publications, 1996), v. 2, p. 1023

“If a grown-up man has intercourse with a little girl, it is nothing, for having intercourse with a girl less than three years old is like putting a finger in the eye.” (BT Ketubot 11b)

From Jane Rachel Litman’s 2001 article “Working with Words of Torah” submitted to the S’hma: A Journal of Jewish Ideas the ancient Rabbis’ veneration creates some cognitive dissonance when students and teachers alike are confronted with such examples:

“The background sound in the small library is muted but intense. Pairs of scholars lean over their texts whispering energetically, trying to puzzle out the meaning of the particular sugya, passage. The teacher directs them back toward the group and asks for questions.

One student raises a hand: ‘I don’t understand verse 5:4 of the tractate Niddah. What does the phrase ‘it is like a finger in eye’ mean?

The teacher responds, ‘This refers to the hymen of a girl younger than three years old. The Sages believed that in the case of toddler rape, the hymen would fully grow back by the time the girl reached adulthood and married. Therefore, though violated, she would still technically be counted as a virgin and could marry a priest. It’s an analogy: poling your finger in the eye is uncomfortable, but causes no lasting harm. There is a collective gasp of breath among students. Their dismay is palpable.

They do not like this particular text or the men behind it. But its authors, the rabbis, hardly wrote it with this particular group of students in mind – mostly thirty- and forty-year old women in suburban Philadelphia taking a four-week class titled ‘Women in Jewish Law’ at their Reform synagogue. The questioner persists. ‘I don’t understand. Are you saying this refers to the rape of a three year-old girl?’

“Or younger,’ the teacher responds dryly.

‘I don’t see how it says anything about rape and hymens. You must be mistaken. I don’t believe the rabbis are talking about rape at all. I think this statement has nothing to do with the rest of the passage.’

The teacher (I’ll admit now that it was me, a second-year rabbinic student) responds, ‘Well, that’s the common understanding. What do you think it means?’

The woman is clearly agitated, ‘I don’t know, but I do know that it couldn’t be about child rape.’ This is week three of the class. The woman does not return for week four. Denial.” [15]

Litman eloquently describes this “denial” in terms of placing it all in perspective. She correctly believes that there is both wisdom and humour in the Torah and Talmud because human beings are fallible. But then she goes onto replay the exact same denial of what are obviously degenerate acts. She believes it is surely natural that we must not throw the baby out with the bath-water when approaching revered sacred Jewish texts which “… are violent or xenophobic, that speak of child abuse, human slavery, or homophobia with gross insensitivity.”

This is not about “gross insensitivity”; it is surely concerned with facing the reality that a religious instruction manual on living your life from so-called “spiritual” men are actively condoning and encouraging child abuse. (You can see one result of these archaic instructions in The Z Factor XI: Chabad Networks). This is not a question of ordinary people speaking of such things in a brusque manner and glossing over crimes. This is about Rabbis setting themselves up as intermediaries of sacred texts and teaching those crimes as somehow a normal.  Apparently incorporating elements of a “secret” oral Torah, the Talmud has been described as “… an immense superstructure of precedents [16] and “precedents” in Judaism is literally: “instruction.” So, we can safely say that the Talmud is a vast book on “how to …” according to Rabbinical law. How then, does this square with the the sacred and profane; when sexual pathology is indelibly part of the very foundation of Judaism and bound up with a history of bloody conquest on behalf of Yahweh? (The very same God who likes to lob off babies foreskins).

That is not to say that Christianity and Islam do not suffer from the same symptoms of ponerisation where the original perennial truths were masked and omitted by religious oligarchs. Yet, there appears to be no such masking here other than a careful sanitisation over the centuries. There is an explicit difference sourced from the Talmud and Jewish theology as a whole, where such aberrations have a centuries old tradition in the guise of Occult Zionism and its modern Mossad contractor as one of the most powerful arms of the Establishment today.

As Jesus discovered, the schitzoidal propaganda of the Levites still holds sway. “Taking the good with the bad” is only possible if we are thoroughly sure that we know which is which. Being faced with “human nastiness” only leads to the transformative, “constructive change” of which Litman cites if we know we have been truly objective about what we have embraced. Otherwise, it is just another type of rationalisation which Litman claims to be calling out. Her get-out clause in the face of this dissonance is “equanimity in [her] response.” It is precisely this preference to psychological stability and composure that has led us all into a state of wilful blindness which has encouraged Zionists, international banks and the Catholic Church to get away with indulging their emotional, sexual and financial abuse. And they are allowed to do so because the very foundations of our belief systems have been created so that such impunity is institutionalised.

Though Judaism believes it has THE truth and separates itself from other religions, most of which respect that there are many paths to truth at their core, Judaism and its Talmudic foundation is singularly different. Believing that any text is “God’s Word” is an absolutist heaven for such “equanimity” and invites all the pathological distortions we have been exploring.

Samuel_Hirszenberg1

Samuel Hirszenberg, Talmudic School, c. 1895-1908. (wikipedia)

The Talmud is awash with minute attention to bodily functions, and an underlying currents of repression, perversity and prurience, the results of which can only result in sexual pathology. What of the mandatory rules for young Jewish boys having already passed through the infant trauma of circumcision, guaranteed to affect their sensitive psycho-emotional development, you then have a multitude of regulations restricting any kind of natural sexual functioning, where a joyful sexual identity cannot be allowed to grow unless it is through hateful masochistic and misogynist means. It effectively sets the child up for neuroses and unhealthy preoccupations which may crystallise in later life.

Michael Hoffman’s research offers an example of this neuroses:

“The laws of Orthodox cohabitation demand (that)…(a) man must never see his wife undressed. So when they actually arrive in bed, the idea is to keep her covered by the sheet at all times. However, since propagation is essential, and decreed by law, there’s a hole at the appropriate place so that the commandments can be fulfilled…They don’t know how to please a woman, how to understand what she wants, how to listen to what she is saying. Sex is simply a right for them, a way of creating more sons. If they follow the laws, they fulfill their sexual duties in the dark, thinking religious thoughts and never speak to their wives about their feelings…”

“One is forbidden to have sex in lamplight unless one makes a partition to block the light from illuminating the body directly. It is prohibited to have sex in the daylight unless the room is darkened with a shade. 883 Sex at the beginning and the end of the night is also forbidden. [17]

This is not extreme modesty since other exhortations include eroticism and sexual obsession which is enough to make anyone dizzy with confusion. Imagine how this affects a child?

For example, BT Baba Kamma 27a sets up a situation in which a Judaic man falls from the top of a roof and in the course of his fall accidentally inserts his penis inside a woman passerby upon whom he falls! This precipitates a tedious legal analysis of who is liable for what damages. It’s a spin on the classic dirty joke motif, only this is from Judaism’s holiest book. When Prof. Graydon Snyder of the Chicago Theological Seminary related this Talmud passage to his class, a complaint of sexual harassment was brought against him by a female student.

“Professor Snyder said the woman in his class told him that the story from the Talmud, and his selection of it, conveyed the message that it was permissible to harm women as long as it was unwitting.”

“Unwitting” homosexual intercourse is also mitigated in Judaism by its “accidental” nature. Then there’s the Midrash on Genesis that holds that Abel was quarreling with Cain over which brother would have Eve sexually, although in the rabbinic mind by this time Lilith was synonymous with Eve, so they were arguing over who would have coitus with Lilith. [18]

Then there are various amusing descriptions of auto-erotic porn dressed up as mysticism which include “Nebuchadnezzar’s Prodigious Member” and tales of his serial sodomy:

“When that wicked man (Nebuchadnezzar) wished to treat that righteous one (Zedekiah) thus (i.e. submit him to sexual abuse), his membrum was extended three hundred cubits and wagged in front of the whole company (of captive kings), for it is said, Thou art filled with shame for glory: drink thou also, and be as one uncircumcised (he’orel): the numerical value of ‘orel is three hundred.” [19]

There are many more such passages.It would actually be darkly amusing if these instructions were not taken so seriously and had such a profound impact on the development of civilisations. Now place this in context with our 21st Century sexual abuse epidemic which is currently being exposed. It’s source comes from the Establishment, staining society from the top down.

The legacy of Freud and psychoanalysis provided undoubted innovations into the workings of the unconscious and our instinctive drives.  Freud is also a product of Jewish culture and thereby Talmudic programming. No where is it clearer than in the instructions and dictums of the Talmud. This clears up a lot of the reasons why Freud’s cult of psychoanalysis made such errors in focusing predominantly on sexual neuroses as the cause of all our maladies. These diagnoses were largely predicated on Jewish case studies who in turn, were the result of the same Talmudic programming.

As a left-over of totalitarian Levite law passed on to generations of Rabbis, who in turn conditioned their brethren, it was also applied to non-Jews who had no such inculcation. It therefore muddied the waters terribly for those who were not shackled by such religious indoctrination passing for science. Instead whole generations were subjected to a panoply of diagnostic caricatures with an overemphasis on sex within dreams, an obsessive hunt for latent incest, penis-envy and Oedipal complexes which were not necessarily part of the possibility of a collective genetic inheritance. Suppression of “primitive instincts” were only a part of the overall picture, as contemporary psychology has discovered.

What might science have discovered if it had not been held back?

Other psychotherapeutic modalities may have balanced the influence of psychoanalysis by offering more comprehensive insights into the adaptive unconscious. The wholly subjective nature of interpretation within which Freud promoted served as a further stockade, feeding the already conditioned neuroses in Rabbincal teachings and Jewish culture. Instead of adopting a more holistic and objective appraisals of mental illness, the Freudian pact with the Talmud was applied to everyone. 


 “When urinating it is forbidden to hold the penis even to facilitate urination. If you are married and your wife is halachically clean [not menstruating], it is permitted to hold your penis [when urinating]. When not urinating it is forbidden to hold his penis.”

(Kitzur Shulchan Aruch II:151)

“It is forbidden to look at your wife’s genital area.” … “Any [husband] who does look there is devoid of shame.”

(Kitzur Shulchan Aruch II:150). [3]

“It is forbidden to bring on an erection in vain, or to cause yourself to think about women. You should be extremely careful to avoid an erection. Therefore, it is forbidden to sleep on your back facing upward or to sleep (on your stomach) facing downward. To avoid an erection you should keep on our side.”

Kitzur Shulchan Aruch II:151.


Psychoanalytical discourse was emboldened by behaviourism, the largely Jewish Cultural Marxism, the rise of “scientific technique” and the  subsequent Rockefeller-Kinsey social programming which laid waste to traditional human values. This is where psychopathy had its way in and the decline of conscience and the erosion of a moral dimension in the life of Western humanity. Perversity was apparently not pathology so it became normalised, with fragmentation, separation and a new narcissism fuelling sexual confusion along side the much vaunted sexual revolution. The social implications for this new, unlimited expression was encouraged in way that went far beyond healthy experimentation and the reaction to conservative prudishness. Talmudism was clearly aligned to a darker version of sexual magick which was then mainstreamed into society over time. It is now very easy to simply blame it on knee-jerk reactions of conservatives and/or anti-Semitism as an evil reaction against progressive left-liberal values. It is neither, though the former obviously exists. That is the nature of Talmudic conditioning which is used to great effect by Zionists. Stockholm syndrome mixed with innate subservience to Religious authoritarianism ensures compliance.

Shahak emphasises the fact that some of the explanations given by contemporary rabbis for the Halakhah are incorrect. He makes the point that “apologetic ‘scholars of Judaism’” know this and seek to insulate understanding from the outside world, though allowing dissent within the Jewish community. But since the thought police are powerful, Jews who share their disquiet with Gentiles are vilified and all manner of denials are issued. Philanthropy, love, brotherhood and mercy are all brought out as evidence for the sanctity and wisdom of Talmudic literature without mentioning that this applies to Jews alone. The author – who surely has enough scholarly and personal experience of his own to make the above analyses – makes further observation regarding this deception of one rule for Jews and quite another for Gentiles. He takes Israel as an example, making the claim that the: “… attitudes of hatred and cruelty to towards all Gentiles are among the majority of Israeli Jews,” latent and disguised. No such social etiquette is evident with Zionists whom, according to Shahak have driven the ultra-right wing religious precepts of the Gush Emunim movement of the 1960s and 1970s out across the socio-political sphere. This has given justification for assassinations, human rights abuse and a rise in the building of Jewish settlements on Palestinian land. 

As economic difficulties increase in Israel this is encouraging a reaction against Netanyahu but not necessarily because there is more resistance against Palestinian oppression, though that is undoubtedly a factor, rather, it is due to ordinary Israelis’ standard of living being affected.  Jewish self-interest as a much encouraged tenet of ethnocentric values, continues to inform many Israeli citizens perception of reality just as it does the Zionist drive in politics. In relation to Palestinians, ethics and human rights is an irrelevance for the majority, it seems. Left-wing, seemingly “moderate” Zionists are no different. The only thing that matters is Israel since giving in to even the simplest appeal to humane treatment of Palestinians is perceived as a slippery slope to assimilation and disappearance of the Jewish identity. Survival is the overriding directive which trumps all else.

 


Notes

[1] pp.123-125; Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes (2007) By Andrew M. Lobaczewski; Red Pill Press; 2nd edition (April 4, 2007 ISBN-10: 1897244258.
[2] Ibid; pp.75-76 | R. Yo’el Sirkis, Bayit Hadash, commentary on Beyt Josef, yoreh De’ah’ 158. The two rules just mentioned apply even if the Gentile victim is ger toshav, that is a ‘resident alien’ who has undertaken in front of three Jewish witnesses to keep the ‘seven Noahide precepts’ (seven biblical laws considered by the Talmud to be addressed to Gentiles).
[3] Ibid; p.76 | “For example, R. Shabbtay Kohen (mid 17th century), Siftey Kohen on Shulhan ‘Arukh, ‘Yoreh De’ah, 158: ‘But in times of war it was the custom to kill them with one’s own hands, for it is said, “The best of Gentiles – kill him!”‘ Siftey Kohen and Turey Zahay … are the two major classical commentaries on the Shulhan ‘Arukh.”
[4] Ibid. | Colonel Rabbi A. Avidan (Zemel), ‘Tohar hannesheq le’or hahalakhah’ (= ‘Purity of weapons in the light of the Halakhah’) in Be’iqvot milhemet yom hakkippurim – pirqey hagut, halakhah umehqar (In the Wake of the Yom Kippur War – Chapters of Meditation, Halakhah and Research), Central Region Command, 1973: quoted in Ha’olam Hazzeh, 5 January 1974; also quoted by David Shaham, ‘A chapter of meditation’, Hotam, 28 March 1974; and by Amnon Rubinstein, ‘Who falsifies the Halakhah?’ Ma’ariv”, 13 October 1975. Rubinstein reports that the booklet was subsequently withdrawn from circulation by order of the Chief of General Staff, presumably because it encouraged soldiers to disobey his own orders; but he complains that Rabbi Avidan has not been court-martialled, nor has any rabbi – military or civil – taken exception to what he had written.”
[5] Ibid; p.78.
[6] Ibid. Leviticus, 19:16. Concerning the rendering ‘thy fellow’ […]
[7] Ibid.
[8] Ibid; p.82
[9] Ibid; p. 87 | Ezekiel, 23:20. |  Tractate Berakhot, p. 78a.| Talmudic Encyclopedia, ‘Eshet Ish’ (‘Married Woman’). |  Exodus, 20:17. | 44 Genesis, 2:24. |  Maimonides, op. cit., ‘Prohibitions on Sexual Intercourse’ 12; 10; Talmudic | Encyclopedia, ‘Goy’. |  Maimonides, op. cit., ibid., 12, 1-3. “As a matter of fact, every Gentile woman is | regarded as N.Sh.G.Z. – acronym for the Hebrew words niddah, shifhah, goyah, zonah (unpurified from menses, slave, Gentile, prostitute). Upon conversion to Judaism, she ceases indeed to be niddah, shifhah, goyah but is still considered zonah (prostitute) for the rest of her life, simply by virtue of having been born of a Gentile mother. In a special category is a woman ‘conceived not in holiness but born in holiness’, that is born to a mother who had converted to Judaism while pregnant. In order to make quite sure that there are no mix-ups, the rabbis insist that a married couple who convert to Judaism together must abstain from marital relations for three months.”
[10] Ibid; p.88 | “Characteristically, an exception to this generalization is made with respect to Gentiles holding legal office relating to financial transactions: notaries, debt collectors, bailiff~ and the like. No similar exception is made regarding ordinary decent Gentiles, not even if they are friendly towards Jews.”
[11] Ibid; p.89 | Leviticus, 25:14. This is a literal translation of the Hebrew phrase. The King James Version renders this as ‘ye shall not oppress one another’; ‘oppress’ is imprecise but ‘one another’ is a correct rendering of the biblical idiom ‘each man his brother’. As pointed out in Chapter 3, the Halakhah interprets all such idioms as referring exclusively to one’s fellow Jew. | Shulhan ‘Arukh, ‘Hoshen Mishpat’ 227.
[12] Ibid. p.90 | “This view is advocated by H. Bar-Droma, Wezeh Gvul Ha’aretz (And This Is the Border of the Land), Jerusalem, 1958. In recent years this book is much used by the Israeli army in indoctrinating its officers. | Maimonides, op. cit., ‘Idolatry’ 10, 3-4. |  Exodus, 23:33.| Maimonides, op. cit., ‘Idolatry’ 10, 6.
[13] Ibid; pp.92-96 | “This is followed by a blessing ‘for not making me a slave’. Next, a male must add a blessing ‘for not making me a woman’, and a female ‘for making me as He pleased’. | In eastern Europe it was until recent times a universal custom among Jews to spit on the floor at this point, as an expression of scorn. This was not however a strict obligation, and today the custom is kept only by the most pious. | The Hebrew word is meshummadim, which in rabbinical usage refers to Jews who become ‘idolators’, that is either pagan or Christians, but not to Jewish converts to Islam. | The Hebrew word is minim, whose precise meaning is ‘disbelievers in the uniqueness of God’. | Tractate Berakhot, p. 58b. | According to many rabbinical authorities the original rule still applies in full in the Land of Israel. | This custom gave rise to many incidents in the history of European Jewry. One of the most famous, whose consequence is still visible today, occurred in 14th century Prague. King Charles IV of Bohemia (who was also Holy Roman Emperor) had a magnificent crucifix erected in the middle of a stone bridge which he had built and which still exists today. It was then reported to him that the Jews of Prague are in the habit of spitting whenever they pass next to the crucifix. Being a famous protector of the Jews, he did not institute persecution against them, but simply sentenced the Jewish community to pay for the Hebrew word Adonay (Lord) to be inscribed on the crucifix in golden letters. This word is one of the seven holiest names of God, and no mark of disrespect is allowed in front of it. The spitting ceased. Other incidents connected with the same custom were much less amusing. | The verses most commonly used for this purpose contain words derived from the Hebrew root shaqetz which means ‘abominate, detest’, as in Deuteronomy, 7:26: ‘thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.’ It seems that the insulting term sheqetz, used to refer to all Gentiles (Chapter 2), originated from this custom. | Talmud, Tractate Beytzah, p. 21a, b; Mishnah Berurah on Shulhan ‘Arukh, ‘Orah Hayyim’ 512. Another commentary (Magen Avraham) also excludes Karaites.”
[14]  paragraph 2.740; Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008) By Michael Hoffman. (kindle edition)
[15] ‘Working With the Words of Torah’ April 1, 2001, Jane Rachel Litman http://shma.com/2001/04/working-with-the-words-of-torah/
[16] Frederic W. Farrar, History of Interpretation, p.112.
[17] op.cit. Hoffman; paragraph 2.1486 | Note: Mishnah Berurah, Laws of Daily Conduct, v. 2, C [202-241] sec. 6
[18] Ibid. paragraph 2.1488 | Note: Conduct, v. 2, C [202-241] sec. 4. Dirk Johnson, “A Sexual Harassment Case to Test Academic Freedom,” May 11, 1994
[19] Ibid; paragraph 2.1490 | Note: (op. cit.), pp. 98-99.

Police State Amerika IV: The New Brutality

 “All I kept hearing from him was, ‘I can’t breathe, I can’t breathe.'”

– Valencia Griffin, witness to the police assault of Eric Garner who died on the spot.


The 2014 unrest in Ferguson, Missouri led to serious riots and protests as a result of the apparent police execution of unarmed Michael Brown and subsequent acquittal of the police officer. The event highlighted a legion of other crimes committed against civilians including the death of Eric Garner, an asthmatic father who died as a result of a police choke-hold – an unwarranted assault, caused outrage prompting global protests against police brutality. [1]

This was only the latest in hundreds of similar crimes against Americans which continue to take place day after day. For all the cases that do reach the headlines there are many more that do not. SWAT Raids on family homes with no warnings, and sometimes no warrants are justified by the discredited war on drugs and the war on terror. Add to this the unnecessary and excessive use of the taser leading in many cases to death and verbal and physical harassment in the street. What is especially disturbing is in the majority cases it is children, the elderly and mentally ill who suffer these attacks. Police officers seldom receive a reprimand let alone a prosecution, mirroring the lack of accountability of our leaders and their agencies.

eric-garner-4

Eric Garner begged NYPD police for air 8 times before falling silent. (Source: Ramsey Orta) (Persons within the New York Police Department have even been accused of editing the Wikipedia pages of some of the more infamous recent events to involve extreme  police force, including the Eric Garner case).  [2]

Hyper-aggression from police departments has risen exponentially since 9/11, with police on the street prone to violence against the American public as never before. A brief description of four cases from the many reports which reached the news in 2013-2014 is followed by a headline collection of the stories from the last few years. Hopefully, this will give readers a taste of the problem facing American society at this time.

We start with a report concerning 25-year-old paraplegic Nicholas Kincade who needs a motorised mobility scooter to get about and had the unfortunate luck to run into police officer Lt. Tom Davidson. Kincade was checked out by a group of  Indiana’s Lafayette police officers after reports surfaced that he was carrying a gun (He was not). After the discussion which took place on a suburban sidewalk, the young man accidentally grazed Davidson’s foot as he attempted to pass by. Kincade became the object of an extraordinary display of uncontrolled rage by the officer who, with both hands, pushed the young man out of his scooter and onto the road. A shocked Kincade protested his innocence claiming it was only an accident. The video of the incident can be viewed HERE.

To be fair to the Lafayette Police Department, the Mayor and Police Chief’s determined that Davidson should be fired citing  excessive force and behaviour unbecoming of a police officer. Although Davidson’s actions should have resulted in instant dismissal he was demoted, took a cut in pay and was allowed to keep his job due to the Civilian Review Board blocking the move. Ironic? Kincade thought so and decided to file suit alleging First and Fourth Amendment violations as well as violations of the Americans with Disabilities Act.  [3]

21-year-old Brenda Hardaway found out the hard way that even if you are pregnant it will not protect you from excessive police force. An unidentified Rochester police officer was seen trying to control Hardway after she came to the assistance of her brother who had been arrested for disorderly conduct. Hardaway did not comply with the officer and apparently resisted arrest. As the video from a bystander clearly shows, after several minutes into the fracas she becomes afraid and voices her concern: “Get off of me, you’re gonna kill my baby.” “I’m pregnant, I’m pregnant …” The response of the officer was to punch the back of the women’s head and not long after and with the weight of his body bearing down on the woman – slams her to the sidewalk, landing on her back. He places his forearm against the back of the woman’s neck and head, forcing her into the ground. Many onlookers were shocked at such an unnecessary display of force.

You can watch the video HERE. [4]

officerpreg1

Screen shots from the video: An unidentified Rochester police officer slams pregnant Brenda Hardaway to the ground after punching her in the back of the head

On the evening of May 11th 2014, Ron Hillstrom was experiencing a nervous breakdown. The 44 year-old man from University Place, Washington State was obviously delusional and in need of help. Instead he received quite the opposite. As family attorney Nathan Roberts states: “It appears that this [was] a guy who was reaching out for help, literally requesting help and instead of getting help was given a death sentence.”

Around 9:45 p.m., Pierce County Sheriff’s deputies approached Mr. Hillstrom. According to the many witnesses who were disturbed by the chaos outside, Hillstrom was running around as though panicked, believing that the police were out to “set him up”; or out to get him. Four deputies began to remorselessly taser and beat the victim whilst he pleaded for help. Police defended the murder of a vulnerable man by saying he was a threat and was resisting arrest, despite all the witnesses which came forward offering an entirely different story.


 “… then they started beating him. And they just weren’t done until he was dead. Bam, bam, bam. It was horrible. It was absolutely horrific.”

witness to Ron Hillstrom murder by police


Hillstrom’s neighbour Ashley Patterson was unequivocal: “I knew last night they were gonna kill that man,” …  “You beat this man to death last night for no reason and we caught you. Period.” Unfortunately, no action was taken against the sheriff’s deputies in question. [5]

Another old man became the victim of psychopathic police officers out to have some fun.

In Homer, Louisiana on February 20th, 2009, a family was having a “cook-out”. Already harassed by police for suspected drug use, though no evidence suggested this was the case, 38-year-old Shaun Monroe was in attendance along with Bernard Monroe, Sr., and his wife Louise who were hosting the get-together with Shaun’s elderly parents. In fact, it was a pleasant family celebration with about 33 children present.

Shaun’s father, 73 year-old, retired electrical utility worker Bernard Monroe Sr. was no longer able to speak due to surgeries for throat cancer, but was enjoying himself as he sat in the shade watching his relatives. When Homer Police Department Officers Tim Cox and Joseph Henry marched into the family gathering with the intent of harassing Shaun Monroe as an “easy target for arrest,” the atmosphere, unsurprisingly, turned sour. Shaun became spooked and ran through the Monroe’s residence. The presence of the policeman was an unprovoked action without justification escalating the fear and tension. The New York Times describes what happened next:

Shaun Monroe burst out of the front door and was at the front gate when Officer Henry, who was in the yard, hit him with a Taser. Seconds later, Officer Cox reached the front screen door from the inside, witnesses said, as the elder Mr. Monroe was walking up the steps to the porch.

Officer Cox told investigators that the elder Mr. Monroe had picked up a pistol he kept on the porch and was aiming it at Officer Henry. All of the civilian witnesses say Mr. Monroe was carrying only a sports drink bottle.

But this is not in dispute: Mr. Cox shot Mr. Monroe seven times in the chest, side and back. Several witnesses said they saw a police officer later place the pistol next to Mr. Monroe’s body, but the police officers said that was because it had been moved when they were checking his wounds. [6]

And the Los Angeles Times:

The witnesses said the second officer [Joseph Henry] picked up a handgun that [Bernard] Monroe, an avid hunter, always kept in plain sight on the porch for protection. Using a latex glove, the officer grasped the gun by its handle, the witnesses said, and ordered everyone to back away. The next thing they said they saw was the gun next to Monroe’s body.

“I saw him pick up the gun off the porch,” Marcus Frazier said. “I said, ‘What are you doing?’ The cop told me, ‘Shut the hell up, you don’t know what you’re talking about.’”. [7]

bernard-monroe

Mr. Bernard Monroe Sr. was shot and killed by police officers who then planted “evidence” to cover up their own crimes.

In a deprived neighbourhood where black people are routinely harassed and stopped for no reason, it seems obvious that planting a gun on an old black man was the route Joseph Henry decided to take. Covering your own back by planting or making up the “evidence” on the spot is not uncommon. Along with assault and murder, police are getting away with it as the following summary of cases suggest:

Innocent pedestrian attacked by police, framed with charges, imprisoned for 15 months

“Police attempted to deliberately ruin a man’s life with a concocted story, yet no one faced justice.”

San Diego police raid strip club and take photos for ‘investigative purposes’

“One dancer says police photographed “every single one of my tattoos.”

Five Cops Beat Innocent, Unarmed Father to Death Outside Cinemas

“’Five guys got on top of him, beating him ruthlessly. On the head– just pow, pow, pow.’ “…he was disfigured, you couldn’t recognize him,”.

Police Beat up 84 year-old man for jay-walking

“‘The guy didn’t seem to speak English,’ said a witness.”

Woman’s face shattered after being launched into concrete jail cell bench

“An unprovoked attack left a woman requiring facial reconstructive surgery.”

Atlantic City officers brutally beat man, release an attack dog to gnaw on his neck

“After bludgeoning, attacking, and mauling the man with a dog, officers stood around and laughed and took pictures.”

Distraught family members were pepper-sprayed, chained to a bench while daughter was dying of self-inflicted gunshot wound

“My daughter died at the hospital while my son and I were chained to a bench.”

Woman brutally face-planted into pavement during arrest; charged with battering police

“Don’t you f***ing touch me!” roared the officer, before delivering a crushing blow to the woman’s face.”

Video shows cop choking out child until he goes limp, child left with brain injury

 “[Metro Police officer Jonathan Hardin] was also named in a civil suit with two other officers who have been accused of verbally and physically abusing children during a summer program.”

JBT_ChristinaWest

“Christina West after being brutalized by Tallahassee Police.” (Source: Police state USA via Leon County Crt. Records)


“The officers are then seen forcefully slamming the 5′-6″, 130 pound woman face-first to the hard ground, followed by a giving her a gratuitous knee to the back of her head, exacerbating her facial trauma. She can be heard screaming in pain as she is being pressed into the road by two male assailants.  Officer Ormerod continued to press her face into the ground with his arm.”

Police state USA


scott video1

At the time of writing more and more cases are coming to light reinforcing how out of control US police are becoming. The above shows a still from a video which emerged revealing an execution-style killing of yet another African-American. The victim was 50 year-old Walter Scott who was shot eight times as he ran away from police officer Michael Slager who has since been charged with his murder. Originally Slager lied that his gun went off in a struggle over his taser. (photo still from video)


Putting aside the politics of multiculturalism and its strengths and weaknesses, we can say that most crime appears to be  committed from the African-American demographic. The fact that it is the poorest sector of society in America with a legacy of oppression, alienation and encouraged negative stereotypes plays a large part in the manifestation of this localisation. It is a vicious circle which is exacerbated by police targeting minority communities and people of colour which is out of all proportion, often where crime is yet to be found. Such a formula ensures that crimes such as minor drug abuse and distribution not only continue but instill distrust and hatred of law enforcement and the legal system. Proper policing is an entirely different state of affairs to police state tactics.

One only has to look back at the recent history of the civil rights movement and the legacy of black slavery to understand that these seeds of oppression run deep. It is not the fact that ordinary people today must be held morally responsible for the state crimes of the past but we must be prepared to evaluate our institutions and recognise when those ponerological seeds are sprouting again and moreover, how these divisions are used against ALL of us, not just black Americans, Hispanics or Asians. One sector of society suffers, we all suffer because whether we like it or not, regardless of political and religious beliefs, we are all part of the human species connected and interrelated through our DNA, enmeshed in the vital energy of nations and the planet itself. In the end, intense pain of one part of the organism will manifest in another.

Similarly, a cancer in the form of a cluster of minority psychopaths weakening the integrity of a village, town, city, country and finally the biosphere itself, must be addressed. If not, the parasite will kill the host. This is the danger we are facing.

Let’s also not forget that movements such as “Black Lives Matter” (BLM) do not help heal the divisions or assist in seeking accountability for Police actions. In fact, such movements do the opposite because they are often part of government’s CoIntelpro, which is very possibly the case with the BLM movement. Take these salient facts from the Washington Post’s Marshall Project:

  • American police killed nearly twice as many whites as blacks in 2015.
  • More whites and Hispanics die from police homicides than blacks.
  • Black and Hispanic police officers are more likely to fire a gun at blacks than white officers
  • Blacks are more likely to kill cops than be killed by cops.
  • In New York City alone, comprising 23 percent of the city’s population blacks “commit 75 percent of all shootings, 70 percent of all robberies, and 66 percent of all violent crime”.

Doesn’t quite square with the Black Lives Matter message does it? And this is how divide and rule works: it brings out extremism on both sides where the complex nuances of reasoned discourse is shredded in the mainstream media and lost amongst the rising grief and anger of the families.  With the current 000.1% holding the lion’s share of the nation’s wealth and with racism and corruption within police, judiciary and federal agencies at an all time high, it is inevitable that social unrest will erupt. It should also be noted from the above that crying “racist!” against police merely trying to do their job also occurs as an easy escape route for those who have no social conscience and are merely seeking to profit from chaos. This is a concurrent adaptive behaviour and another symptom – but it is not remotely the cause.

Yet, let us also remember that the so-called “war on police” is also a nonsense. Crime against police is down to record lows  which does tarry with the FACT that minority groups are targeted with more frequency, end up in prison more often and are on the sharp end of severer punishment.

Witness the riots and looting which occurred in both white and black communities across the United Kingdom in 2011 and the rioting in Ferguson in 2014 and other states. This can be explained away as the understandable boiling over of frustration and anger at the clear disparity between those that have and those that have very little, and the power of violent protest to send a message. The riots in the UK also involved so-called middle-class youth who were better off in monetary terms than many. Thus it bespoke of a deeper malaise going well beyond material concerns; a profound loss of meaning which is still not addressed in our current social systems. Unfortunately, the message of this type of violent protest merely reinforced stereotypes of race and class, especially those of colour, quickly diluting the essential message: that there is real change desperately needed.

Fundamental racism is real yet so are dynamics on both sides of the endless binary divide who encourage it. The focus on keeping racism and division alive is the issue here. Our present institutions affect ALL people, regardless of race. Our global Establishment benefits from an excess of social movements and the kind of diversity which promotes cooperation and understanding yet, at the same time, implicitly reinforces separation by claiming exclusive “rights” at the expense of human rights.

prison-cell

The prison population mirrors are own prisoner mind |© infrakshun

In other words, psychopaths don’t discriminate – prey is prey. But they can have a lot of fun cleaving natural cooperation and creating tribal factions to work against each other. In this sense, African-American social movements  are seeking to redress the balance but missing the point that this is a problem of pathology which includes discrimination against ethnic groupings or race, but reflects a more hidden source of discrimination against normal majority of the human species from a minority of psychopaths, presently holding the reins of power. This is the core problem, a solution to which will naturally begin to resolve the sub-categories of racialism and so many other equally important “infections” of the human spirit.

If racism disappeared tomorrow, there would remain the problem of institutionalised psychopathy from which ALL entropic patterns originate. Social divides based on class, money and race will only be dissolved through education and cooperative experience, something that is socially-engineered not to occur. When we begin to look at the core problem that gives rise to all these iniquities, the various other rights and demands to be heard, understood and treated with dignity will begin to be addressed. Yet, it may mean some key collective shocks along the way so that humanity begins to recognise where and how it has been duped.

Social fragmentation and the normalisation of divided communities have deep-rooted socio-economic causes. The desperate loss of meaning and lack of a spiritual nourishment is also key. (By “spiritual” this does not mean “religious.”) There is no doubt that in the USA, African-American people bear the brunt of this burden at the present time. No race has a natural crime bell-curve. Such trends stem from a deep-seated malaise. More disturbing still, is the prison-security complex which had grown out of the pain of a society lost in inculcated pathology. The mentally ill and those stricken by poverty and economic hardship are now a profitable commodity for corporatists. Brutalisation of the American people is fertile ground for instigating new Establishment projects, after all.

On the other side of the coin is how different cultural groups and minorities feeling victimised react to the ponerisation process. After all, as a Kenyan friend of mine recently reminded me: “Black folks are some of the most racist people I know.” A sweeping statement for sure, but the concept of taking on the oppressors’ methods for divide and rule is something to acknowledge since we are all prone to hypocrisy on a smaller scale, often unconsciously. The African-American community has to face the danger of relying on the victim mentality and using it as a political tool where every crime is racially motivated. When a state tool like the police is so obviously loaded against people of colour it is tempting to assume that ALL cases can be categorised under this banner. The same dynamic has allowed the Jewish tribe to rule by victim-hood; an adapted cultural Marxism and political correctness which has provided an industry of entitlement out of all proportion; defying constructive criticism as it uses the historic shield of anti-Semitism to protect and elevate tribal privileges and a “cognitive elite” (recently updated in this context by Gilad Atzmon). Tribal divisions and “rights” can also be warped into further isolated units of aggression that lose sight of the core problem: normal humanity subjugated and oppressed by psychopaths. This has to be reiterated again and again.

 black_AmericaNonetheless, anyone in their right mind cannot sanction the current state of  American society which includes blatant examples of an institutionalised racism within law enforcement and law courts. Whether Hispanic, black, mixed race or any other genotype of colour, your life in America at the most fundamental social level is at the very least, likely to be less convivial – even with money – than if you were middle class and white. If you happen to find yourself sucked into crime it’s probable that you’ll learn all you need to know in prison in order to continue on that path.

That is, if you ever get out.


 “Americans are locked up for crimes — from writing bad checks to using drugs — that would rarely produce prison sentences in other countries. […] The United States … has 751 people in prison or jail for every 100,000 in population. (If you count only adults, one in 100 Americans is locked up.) The median among all nations is about 125, roughly a sixth of the American rate.”

– ‘U.S. prison population dwarfs that of other nations,’ New York Times


Over the last two decades various statistical studies and reports have all come to roughly the same conclusion: there is a serious race disparity regarding crime and incarceration with the prison-security complex booming as a result. One 2012 research study drawn from 58,000 federal criminal cases found that this disparity between sentencing of blacks and whites was so severe that African-American prison time was: “… almost 60% longer” than it is for Caucasians. M. Marit Rehavi of the University of British Columbia and Sonja B. Starr, who teach at criminal law at the University of Michigan Law School describe the reasons for racial disparities in this way:  “in a single prosecutorial decision: whether to file a charge carrying a mandatory minimum sentence … Black men were on average more than twice as likely to face a mandatory minimum charge as white men were, holding arrest offense as well as age and location constant.”

The report further concluded that disparities can be explained by three factors:

  1. the original arrest offense,
  2. the defendant’s criminal history,
  3. and the prosecutor’s initial choice of charges. [8]

And these three factors create a feedback loop that is almost unbreakable. And it’s designed that way.

The Centre for American Progress offered these statistical conclusions also from 3 years ago to ponder: 


  1. While people of color make up about 30 percent of the United States’ population, they account for 60 percent of those imprisoned.
  2. According to the Bureau of Justice Statistics, one in three black men can expect to go to prison in their lifetime.
  3. Students of color face harsher punishments in school than their white peers, leading to a higher number of youth of color incarcerated.
  4. According to recent data by the Department of Education, African American students are arrested far more often than their white classmates.
  5. African American youth have higher rates of juvenile incarceration and are more likely to be sentenced to adult prison.
  6. As the number of women incarcerated has increased by 800 percent over the last three decades, women of color have been disproportionately represented.
  7. The war on drugs has been waged primarily in communities of color where people of color are more likely to receive higher offenses.
  8. Once convicted, black offenders receive longer sentences compared to white offenders.
  9. Voter laws that prohibit people with felony convictions to vote disproportionately impact men of color.
  10. Studies have shown that people of color face disparities in wage trajectory following release from prison.  [9]

(This is an edited summary for brevity. Go here for the full version)


When we understand that the prison-security complex demands a steady stream of “criminals” to support a private industry worth billions, it begins to make horrible sense.  With the help of expensive lobbying groups and corrupt politicians the prison-security sector is set to explode. The largest for-profit prison and immigration detention facilities in the US is Corrections Corporation of America (CCA). It made $300 million in 2013 with an overall revenue at $1.7 billion. Do you know how those profits were paid for? By the American tax payer through government contracts.  [10] incratesAnd Europe is set to follow America’s lead.

If that sends you reeling, the latest report encompassing a wide constellation of studies is provided by the ACLU. They have distilled a high volume of information into a digestible infographic which certainly makes interesting reading. In summary: Incarceration can actually cause more crime. (oh, the shock).

Probation recidivism rates fell by 12% as opposed to an increase of 21% from time in prison.  Longer prison sentences also increased recidivism by 3% and many US states after cutting incarceration have seen a significant decrease in crime. For example, New Hampshire, which favours private prisons came in at a 10% increase with a parallel rise in violent crime at 17%. Property crime reached a 13% increase.In comparison, Massachusetts lowered its incarceration rate by 15% and achieved a 16% reduction in violent crime and an 18% drop in property crime. The patterns are the same for other states showing even more dramatic differences.


 “As more and more government functions get privatized, states become pay-to-play paradises, in which both political contributions and contracts for friends and relatives become a quid pro quo for getting government business. Are the corporations capturing the politicians, or the politicians capturing the corporations?”

– Prisons, Privatization, Patronage’ New York Times


This is yet another fleecing of the taxpayer who is helping government and their out-sourced cartels make massive profits by increasing the perpetrators and the victims of crime in an endless cycle. But what do you know? Crime has actually been decreasing steadily for decades, as many studies have highlighted. Much as the FBI and law enforcement in general would like us to forget this fact, the ACLU puts the figures at a 50% decline nationwide since 1990. So, here we have a natural expression of human equilibrium trying to find its way out of all the conflict, and psychopaths are trying to turn it around in virtually every sector in society. The time is approaching when it will not be just black or Hispanic peoples getting it the neck.

There is a collective time-bomb that will have repercussions for us all.

civil-liberties(click on Image)

Democracy in Retreat: US ranks 46th in the world for civil liberties |Courtesy of Mark Rice from rankingamerica.wordpress.com

On October 21st 2011, Keith Timmerman reported in the online magazine The Daily Caller the Obama administration’s policy of removing references to Islam in terror training manuals and expanding the definition to encompass a large proportion of the American population. If we have learned anything from history it is that demonisation precedes persecution. Official US government documents obtained by Judicial Watch through Freedom of Information requests detail what the US government considers to be “extremist” or “potential terrorist” beliefs and which therefore, require special attention. Under the current auspices of the Surveillance State, this does not bode well for civil liberties.

Based on these documents, Economist and blogger Michael Snyder lists 72 main targets for inclusion in the New Order, all of which are culled from mainstream media and government websites:

1. Those that talk about “individual liberties”

2. Those that advocate for states’ rights

3. Those that want “to make the world a better place” May-Day-police-brutality-in-Zurich-Switzerland

4. “The colonists who sought to free themselves from British rule”

5. Those that are interested in “defeating the Communists” 

6. Those that believe “that the interests of one’s own nation are separate from the interests of other nations or the common interest of all nations”

7. Anyone that holds a “political ideology that considers the state to be unnecessary, harmful or undesirable.”

8. Anyone that possesses an “intolerance toward other religions”

9. Those that “take action to fight against the exploitation of the environment and/or animals”

10. “Anti-Gay”

11. “Anti-Immigrant” twin-towers-obama-bush

12. “Anti-Muslim”

13. “The Patriot Movement”

14. “Opposition to equal rights for gays and lesbians”

15. Members of the Family Research Council

16. Members of the American Family Association

17. Those that believe that Mexico, Canada and the United States “are secretly planning to merge into a European Union-like entity that will be known as the ‘North American Union’”

18. Members of the American Border Patrol/American Patrol

19. Members of the Federation for American Immigration Reform

20. Members of the Tennessee Freedom Coalition

21. Members of the Christian Action Network ©

22. Anyone that is “opposed to the New World Order”

23. Anyone that is engaged in “conspiracy theorizing”

24. Anyone that is opposed to Agenda 21

25. Anyone that is concerned about FEMA camps Police_Swat_armoured_SUV

26. Anyone that “fears impending gun control or weapons confiscations” 

27. The militia movement

28. The sovereign citizen movement

29. Those that “don’t think they should have to pay taxes”

30. Anyone that “complains about bias”

31. Anyone that “believes in government conspiracies to the point of paranoia”

32. Anyone that “is frustrated with mainstream ideologies”

33. Anyone that “visits extremist websites/blogs”

34. Anyone that “establishes website/blog to display extremist views”

35. Anyone that “attends rallies for extremist causes”

36. Anyone that “exhibits extreme religious intolerance” American-Flag_Union_jack

37. Anyone that “is personally connected with a grievance”

38. Anyone that “suddenly acquires weapons” 

39. Anyone that “organizes protests inspired by extremist ideology” 

40. “Militia or unorganized militia” 

41. “General right-wing extremist”

42. Citizens that have “bumper stickers” that are patriotic or anti-U.N.

43. Those that refer to an “Army of God”

44. Those that are “fiercely nationalistic (as opposed to universal and international in orientation)”

45. Those that are “anti-global”

46. Those that are “suspicious of centralized federal authority”

47. Those that are “reverent of individual liberty” dreamstime_m_40957630222

48. Those that “believe in conspiracy theories”

49. Those that have “a belief that one’s personal and/or national ‘way of life’ is under attack”

50. Those that possess “a belief in the need to be prepared for an attack either by participating in paramilitary preparations and training or survivalism”

51. Those that would “impose strict religious tenets or laws on society (fundamentalists)” 

taser1-vert52. Those that would “insert religion into the political sphere”

53. Anyone that would “seek to politicize religion” 

54. Those that have “supported political movements for autonomy” 

55. Anyone that is “anti-abortion”

56. Anyone that is “anti-Catholic”

57. Anyone that is “anti-nuclear”

58. “Rightwing extremists” 

59. “Returning veterans” 

60. Those concerned about “illegal immigration” 

61. Those that “believe in the right to bear arms” 

62. Anyone that is engaged in “ammunition stockpiling” May-Day-police-brutality-in-Zurich-Switzerland

63. Anyone that exhibits “fear of Communist regimes”

64. “Anti-abortion activists”

65. Those that are against illegal immigration 

66. Those that talk about “the New World Order” in a “derogatory” manner

67. Those that have a negative view of the United Nations

68. Those that are opposed “to the collection of federal income taxes”

69. Those that supported former presidential candidates Ron Paul, Chuck Baldwin and Bob Barr

70. Those that display the Gadsden Flag (“Don’t Tread On Me”)

71. Those that believe in “end times” prophecies

72. Evangelical Christians. [11]

us-police-militarization-poll.si© infrakshun

In other words, pretty much everyone who isn’t waving an American flag and praising the government.

We can see that the list is very broad indeed, redefining the terrorist towards the dissident, activist and indeed, anyone exercising their right to free speech. Notice too, that these government alerts are bi-partisan – left and right is meaningless when it comes to profiling the population. In true Orwellian style, anything that lies outside what the government considers “normal” is characterised as a threat.

Such a blanket paranoia and authoritarianism means that many federal agencies and Justice departments willingly apply these strictures. This says something about the nature of those employed and those who decide they cannot work in the job they used to love. People work within the system under the illusion that they can change it or decide to turn a blind eye in favour of financial security or just give up and acquiesce to peer pressure. Alternatively, those lawyers, advocates, police-officers and soldiers who cannot stand it anymore vacate their posts and individuals aligned to various degrees of pathology gradually fill their places, thus contributing further to a psychologically compromised State. These are the familiar patterns of pathocracies using the cover of the war on drugs, war on terror, constant surveillance and the prison-security complex.

Nonetheless, there are surely many cops and military men and women out there with conscience. Since the level of corruption and instinctive deference to authority is so strong it is going to be more difficult for these individuals to speak out. It will take great courage. They need to be given the support from activist groups and whistleblowing organisations so that they can do so, or else there will be little chance to take action in the future.

A Police State has arrived and it is going to get worse very soon. This isn’t pessimism – it is simply reading the writing on the wall, and interpreting the numerous other warnings from those who have tried to warn us. Such writing fades all too easily in our ever so distracted consciousness. Recall the last words of Eric Garner before he was choked to death by a policeman: ‘I can’t breathe, I can’t breathe.'” It was also a metaphor for the human race – above colour, race or creed – that is being slowly crushed by the jackboot of psychopaths whom we have allowed to create the mechanisms through which they may gain positions of power. It doesn’t matter if it is the President of the United States or the President of your local Neighbourhood Council – the infection is the same. We literally cannot breathe, mentally, emotionally, physically and spiritually. Poor Eric Garner’s death can be likened to a collective symbolism – a potent archetype of sacrifice – whether the victims of the American police state, the Palestinians in Gaza or the victims of ISIL in Iraq – they serve to alert us to the nature of our world, acting as as a profound wake-up call to resist in the name of conscience. 

Let’s hope we can heed their sacrifice and lend our voice in whatever way we can. 

Which brings us back to the events of 9/11 – the day the world changed.

Now that we have touched on the extent to which the US State is gradually declaring war on its inhabitants, we will return to how the coup d’etat of 9/11 which enabled such a rapid descent to take place. The more people can begin to make the step towards understanding what really took place on that day the more all the denials, repressions and lies can be exorcised and driven into the light.

See also: First of Its Kind Study Shows 55,400 People Hospitalized or Killed by US Cops in a Single Year

 


Notes

[1] ‘Grand Jury: No Charges In New York Police Chokehold Death Of Eric Garner’ Police State Daily, December 2014.
[2 ] ‘NYPD accused of editing Wikipedia pages for Eric Garner death, other scandals’ RT | March 13, 2015.
[3] ‘Lafayette man files lawsuit after officer pushes him from wheelchair’ WTHR News, Jul 10, 2014.
[4] ‘Rochester cop punches pregnant woman in back of head, body-slams her to sidewalk’ http://www.policestateusa.com August 28, 2013
[5] ‘University Place man dies after being tased by deputies’ By Russ Bowen, KOMO News,  May 12, 2014.
[6] ‘An Officer Shoots, a 73-Year-Old Dies, and Schisms Return’ By CAMPBELL ROBERTSON February 14, 2010.
[7] ‘Louisiana shooting puzzles witnesses’ Family and friends watched as an elderly man was shot by police at a cookout. They say he was killed without justification. State and federal officials are on the case | Los Angeles Times, Howard Witt, March 17, 2009.
[8] ‘Black Americans Given Longer Sentences than White Americans for Same Crimes’  February 04, 2012. http://www.allgov.com/
[9] ‘ The Top 10 Most Startling Facts About People of Color and Criminal Justice in the United States’ By Sophia Kerby, Center for American Progress, | March 13, 2012.
[10] Corrections Corporation of America, Form 10-K, SEC filing, fiscal year ended December 31, 2013.
[11] ‘72 Types Of Americans That Are Considered “Potential Terrorists” In Official Government Documents’ By Michael Snyder, Economic Collapse Blog, August 26th, 2013.

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Satan’s Little Helpers I

 I am completely convinced that there is a small amount of organised and ritual abuse in this country [U.K.] which, I think, has a definitely Satanist belief in it or is used by paedophiles to make their rituals more terrifying.”

– ‘Children born for sacrifice’, by David Taylor, The Daily Mail,  February 10, 2000.


All right, so the UK’s Daily Mail isn’t exactly a reliable source for such claims.

However, in amongst it’s heavy conservative bias and xenophobic “Little-Britain” mentality, it has the occasional gem. And Mr. Taylor is correct on this one.

A case can certainly be made for the existence of Satanic Ritual Abuse (SRA) within society as a whole with tributaries to formalised networks laid down by the Establishment. There is enough Black Magick folklore and cultural influences to stimulate those who are attracted to such things. It is also a very big part of what we may call the ceremonial psychopath’s leisure time.

The perpetrators of ritualistic abuse appear to fall into five categories:

  • The lone teenager or the twenty-something loner which seems to be the most common form.
  • A mixed gender gang practising small time ritual abuse separated from any external network.
  • The extended community network of intra-familial ritual abuse.
  • Family inter-generational ritual abuse that remains strictly within that family.
  • The male and female duo. The male frequently perpetrates the actual crimes where the female assists. She may also be the instigator and subsequent observer.

All five categories are separated from Establishment and high-level activity and therefore act as a reflection (and a deflection) of the former, while underscoring the psychopathology that has been progressively seeded in our societies.

Sociologist Dr. Sara Scott’s extensive interviews with British intra-familial ritual abuse victims show a wariness and reluctance to give the abuse a wider context by attaching it to a particular belief system. There is a common assumption from sceptics and full-time detractors of SRA that all ritual abuse is part of a network of international Satanists. While the latter is not untrue, there is a grey aread or middle ground to be found, as is usually the case.

Scott claims her interviewees had “little knowledge about how their abusers networked with others,” their main concern was how they coped with assimilating what was done to them and how to manage their lives. They also gave several different reasons as to why they thought their abusers were carrying out such acts against them, reinforcing the idea that most abusers use the mantle of satanic practices to indulge their psychopathic whims. While one was driven by “greed and lust” another was a “true believer,” honour bound to continue the tradition.

Scott asks her young interviewee:

And what was this for, were you told what any of this was meant to be about?

Well I was told it was Lucifer, but I was never told in great Detail, apart from about eating the flesh. ‘Cos my Gran thought she would be immortal if she ate human flesh. That’s proved wrong ‘cos my Grandma died this winter. [1]

A lesson there, for grandma.

blkmagik© infrakshun

The loner type with a background of Black Magick is common. Returning to the United States, a report from 1997 in the Daville; Illinois; described the conviction of Robbie Moore who was jailed on three counts of aggravated criminal sexual assault and one count of aggravated criminal sexual abuse. Several children, some as young as 4 years old, complained of being sexually abused after joining an informal witchcraft club led by Moore. He was sentenced to a total of 67 years. [2]

Over in Arkansas three 8-year-old boys, Steve Branch, Christopher Byers and Michael Moore disappeared while riding their bicycles in May 1993. Their naked bodies were found the next day in a watery drainage ditch. The boys had been bound, raped and beaten and one child sexually mutilated. In the following month Jessie Lloyd Misskelley, 17; Michael Wayne Echols, 18; and Charles Jason Baldwin, 16, were arrested: “During the trial prosecutors presented evidence suggesting that Echols was a Satanist. Acquaintances said Echols carried a cat’s skull to school, wrote satanic poems, and claimed to worship the devil.” The Chicago Tribune also reported that Jessie Lloyd Jr. “related that the cult held orgies in the woods, and that to join, members had to kill dogs and eat their back legs…” […] ‘We go out, kill dogs and stuff, and then carry girls out there …’ and we have an orgee (sic) and stuff like that,…’[3]

Not exactly an example of a well-adjusted youth…but quite a sound indication of clustered psychopathy.

Moving to Jordan, Minnesota, in 1984, 27-year-old James John Rud, gave police a 113-page statement in which he described sadistic assaults on children. The garbage collector already had a history of sex abuse convictions. Knowing he would be in for a long stretch, he agreed to plead guilty and testify against 24 other adults charged with molesting 37 children – from 2 to 17 years old – in ritualistic orgies. By doing this he would receive a reduced sentence.

Following Rud’s arrest: “a police officer reported seeing a stack of approximately 12 VCR cassette tapes, a large box containing pornographic magazines, two green garbage bags of pornographic material,…and numerous items of children’s clothing.”  Rud’s parents interrupted the search and became “so abusive and threatening” that the officer “vacated the premises to avoid an altercation.”  When he returned the next day, all the above items had disappeared.  In a subsequent search of another suspect’s home, police did retrieve candles and miniature bowling pins children alleged were used to violate them. Lab tests confirmed the objects were contaminated with human faeces. [4] Parents, relatives and family friends were all said to be involved in the abuse. Pornographic photography, sexual assaults and the use of drugs and alcohol were described by the children, some of which took place inside Rud’s trailer.[5]

One child witness recanted his accusation of abuse against two defendants who were acquitted. This led to Attorney General. Hubert Humphrey III formally asking Scott County Prosecutor Kathleen Morris “…to explain publicly why she suddenly dropped all criminal charges against 22 remaining defendants,” even though a 126 pages of police notes contained allegations that implicated some of the former defendants in ritualistic child murders.[6]Rud was sentenced to 40 years in January 1985.

In February 1984, in Virginia, Richmond, 12 year old Jessica Hatch had set out to walk to her grandmother’s house. She never arrived. The upper torso was discovered outside the city with wounds and markings suggestive of ritual abuse. Just a few months previous to the murder, two children, ages 7 and 5, were taken into care after allegations that their mother and her boyfriend had been sexually abusing them. The children said they were forced to witness the murder of a 12-year-old girl during a cult ritual. While the police later found occult paraphernalia, at the home of the abused children testimonies were unforthcoming as they would “would freeze up…” and the police “couldn’t tell whether they were telling the truth or fantasizing.” The sexual abuse charges were dismissed. [7]

convicted sex offender and friend of the two suspects Gary Jay Beattie was: “arrested for making indecent proposals to a 9-year-old girl and two 13-year-old girls. All three girls knew Jessica Hatch and said that Beattie had also propositioned her. Beattie was acquitted of accosting the 9-year-old, but entered a plea bargain on outstanding sex charges involving the 13-year-old victims. His 5-year prison sentence was suspended.”  [8]

Beattie continued to be in and out of court on multiple charges of voyeurism which is hardly indicative of satanic abuse. However, he was seen as the closest thing to a suspect, although his history and character did not fit the butchering and mutilation characterised by the Hatch case. According to the local magazine in the area, it was not until a Richmond homicide detective “leaked” the true story that the crime was officially labelled as a satanic sacrificial killing. The police officers who were interviewed claimed there was a certain “police dilemma” in handling the ritual-in-progress situations which meant that the “police couldn’t legally interrupt a Satanic sacrifice ritual until the High Priest’s hand is actually seen arching downward toward the sacrifice-victim-to-be.” [9] Constitutional protections of the free exercise of religion were cited.

While important constitutional rights continue to disappear we have the exercise of freedoms for those to prey upon others still in place. Ergo, Jessica Hatch murder remains unsolved.

We now cross over to Toronto, and memories of Canada’s longest child welfare trial. The book Ritual Abuse (2006) describes the a women known as “Sharon Wells” a mother in need of a kidney donation from her own daughters. The only problem was that her daughters had accused her of horrific abuse and satanic murders almost 20 years previously.

The three young sisters were taken away from their mother by a judge who ruled she had sexually abused them in what was known as the infamous Cannibalism Case. Claims of sexual orgies, graveside Satanic murders, pornography and bestiality were recounted. The videos were alleged to have often been filmed at their home or at Hamilton TV station’s studio.

7-year-old Janis and 5-year-old Linda gave graphic descriptions of “midnight graveyard scenes with dancing and singing, of people with masks, of opening of graves and coffins together with gross sexual activities suggests cult activities,” …the murder of children as well as adults, of dismemberment, of cutting flesh from bones. ‘They have a camera,’ the foster mother quoted Janis telling her.

At the end of the 18 month welfare hearing Wells always protested her innocence despite her own history of trauma from an abusive father. Their stepfather was alleged to have been an equal partner in the crimes. The police never fully believed the children’s stories and no charges were ever laid. However, Judge Thomas Beckett “was convinced that the children’s ‘rich detail’ was evidence enough of deep trauma. [10]

Although a 1993 survey by the American Bar Association’s Center on Children and Family Law determined that 26 percent of prosecutors nationwide have handled cases involving ritualistic or sexual abuse, the cases that are genuine and not confused with what we may call “standard” sexual abuse, these seldom obtain prosecutions due to the disbelief of authorities and the possibility that severely traumatised children will be able to withstand cross-examination. Despite victims’ accounts indicating ritualistic abuse the clear categorisation and focus is missing in most cases.

There are some court cases that are dismissed or convictions overturned due to the tiniest of technicalities, thus allowing the perpetrators to freely abuse again. Cases that stretch to two or three retrials on the defence purposely using loopholes and technicalities to nullify the prosecutor’s case are a common tactic. They know that the parent’s love of their already traumatised children will not put them through a third trial.

One thing is certain, when enough cases of Satanic abuse are proved to be hoaxes, a highly subjective purview on the part of authorities and an unnecessary muddying of sexual abuse with Satanic themes, this allows a very effective buffer in society that equates all Satanic abuse with disbelief and delusion. There are no shortages of cases that show the stigma of these associative factors. The FBI Uniform Crime Reports (UCR) statistics list only 16,504 total homicides reported to law enforcement in 2003 while the FBI officially believes a satanic conspiracy to be untenable, as do many academic institutions and organisations.

SRA lends itself to what has been called “satanic panic” and not without good reason. The hysteria induced by the religious right and Christian fellowships further complicates the matter. If one believes in Satan and God then it often follows that ritual abuse not only exists but is to be found everywhere. A religious belief in the hierarchy of angels and demonic forces battling each other through the human world is a common belief in many Christian minds. For those of a more secular persuasion, this so-called evidence of a “demon-haunted world” is nothing more than the same irrational belief that places its faith in Jesus walking on water, and by extension, conspiracy theories of SRA.


baphometEliphas Levi’s representation of Baphomet from “Transcendental Magic” (1854)

“Levi’s image of Baphomet is not a representation of the Christian Devil but a symbol of the astral light, the dual current of occult force behind all magical work. This force may be employed for either good or evil ends, but is neither good nor evil in itself.”  – Michael Osiris Snuffin


The late scientist Carl Sagan passionately believed similar superstitions were bringing the world into a New Dark Age and had to be resisted at all costs. But is it not possible that between the stigma of the religious label of “Satan” and the hysteria from Christian reactions and over-zealous researchers that there is a source of compelling testimony, where ritual abuse is a reality? All abuse could be seen to be Satanic in the sense that it is birthed from evil and produces evil effects. We may just as easily call it “ceremonial psychopathy” – the results are the same.

Examples of this confusion include the infamous trails in Nottingham, Rochdale and the Orkney Islands which were akin to the Salem Witch trials of old. While intra-generational abuse may have been a reality in the Nottingham cases, it was side-lined when Satanic ritual abuse was brought into the mix. In fact, during the 1980s and 90s there were scores of high profile cases which saw many persons spend a number of years in jail who were completely innocent. Sex abuse has often been thrown out when the more “risky” accusations of SRA surface.

Since that time, there have been less cases of Satanic networks of the kinds that were alleged to have been operating, further suggesting signs of panic, a subsection of the wider “discourse of disbelief” that partly gave rise to the “moral panic”  discussed in Crowd Control. Suggestive interrogation techniques used on children have added to the confusion causing many a case to dissolve into farce. Even if abuse was present, without physical evidence, cases often start placing exclusive importance on child testimony alone, which eventually leads to the dismissal of the case.

One possible example of Satanic panic follows.

In 1994, Canadian Darren Koehn was baby-sitting his 3 year-old son Jeremy who was poorly. He had taken a nap and had awoken to the cries of his son needing “the puke bucket.” He instinctively hopped over the coffee table to attend to his son and no doubt retrieve the receptacle. In his haste to do so, he landed on Jeremy who had been lying on the floor behind the table. Koehn checked his son to see if he was unhurt. The baby appeared to be fine, a conclusion of negligence that would cost Jeremy dear. In fact, he had internal injuries in his abdominal area. A couple of hours after the accident, his son had a convulsion and aspirated on his own vomit. When the paramedics arrived, Koehn and his neighbour were desperately trying to revive him, but to no avail.

By the time Darren and his son were at hospital in the emergency room, suspicions were being voiced from the doctor and emergency crews about the minor scrapes and bruises on Jeremy which “fit the profile” of potential abuse. Koehn was arrested at the hospital and charged with negligence. The charges were to become much more serious based on a catalogue of flawed evidence, bias from police, the courts, the pathologist and Koehn’s vindictive in-laws. According to one report on the case, a “hand-picked” pathologist was chosen with a clear bias towards SRA and where “her extraordinary testimony was needed to convict in a ‘satanic ritualistic crime’.”  Her work as an impartial and objective pathologist was therefore called into question along with errors, distortions and contamination of key evidence that was not discovered as false until after the trial.

The New-Age items and décor also helped to categorise Koehn’s tragic mistake as a profile for a “Satanic Crime.” Koehn and his mother were Wiccans, (Wicca is a Neo-pagan religion found in many different countries and with a generally benign history). With potential abuse already foremost in the investigating police officers’ minds, they arrived to investigate Koehn and his mother whom they had been living with since a custody battle with in-laws. It would be these in-laws, devastated by the loss of their nephew that would accuse Koehn of Satanism, adding further fuel to an already hysterical mob clamouring for blood. With grossly distorted forensic evidence which was not presented in court, Darren Koehn remains in prison with little chance for an appeal lawyer. [11]

From his own independent investigations which included Pamela Hudson’s research into child ritual abuse cases in the 1980s and spanning some 35 years of experience working in mental health for both in-patient and out-patient, SRA Researcher James Quan is in no doubt about: “the internal consistency present in current reports of SRA” which he describes as “astounding.”

Quan offers one example from Hudson’s research:

“In 1988, she conducted a telephone survey of one set of parents from each of 10 day care cases and the non-offending parent of two brothers from a coven case – for a total of 12 children representing 11 locations – on the East Coast, Texas, and up and down the West Coast. No parent knew beforehand that she would be calling, and therefore no one had an opportunity to compare responses before her call. She spoke only to the parents, not the children.”  [12]

37 Adults from 5 separate wards in 4 separate hospitals across the country were surveyed over the course of two years of treatment. There were extensive correlations and similarities between child survivors from 11 locations and adult survivors from 4 hospitals across the country, both within each study and between the two studies. [13]

In fact, it may be something more complex that is allowed to hide behind normalised dynamics. But the systematic and organised networks of sexual abuse using Satanism as a convenient method of “masking” may not be a fantasy. Or as Quan eloquently suggested, perhaps the: “…consistent symptoms do reflect a sadistic reality of a self-perpetuating addiction to power through sexualized evil, in which there is a confirmed code of secrecy.” [14]

Unless accompanied with suitable “conspiracy theory” derision, Satanism in the media is taboo partly due to sensationalism and the seemingly outlandish claims described by some victims. To be fair, SRA has in the past become a classic example of tabloid journalism, which of course it is. Picture busty High Priestess torch-lit with skulls and candles strategically placed in foreground under a banner: “Horror of Blood-soaked Bedlam in Bedford: Suburban Housewife conducts Black Magick Rituals against Estranged Husband!” It works perfectly as a double layer, with isolated cases of paedophilia and incompetent police investigations, or community “network” loosely termed. A satanic element to the crimes can be revealed and lurid details are splashed across the newspapers. All this may serve to keep a lid on the true nature of satanic abuse that can often be enmeshed with organised crime, blackmail and mind control all of which are considered the province of conspiracy theorists and thus not worth pursuing. The mainstream media do their best to see that such a perception continues.

What is now being discovered is that ritual abuse in a Satanic context may actually be a form of international ritual abuse beyond the confines of the lone paedophile but well within the context of child rape network and human trafficking.

Various strains of existentialism and Kabbalistic cross-overs can all be blended into forms of Satanic occultism. It has become a generic term for certain forms of occult practice known as “the left-hand path” where the God of Matter is worshipped and manipulation for selfish ends takes precedent. Can we not label any ponerised results of ideologies and political or social practices which induce large-scale pathology as “Satanic”? Dictionary definitions characterise Satan as: “extremely wicked; devil-like; diabolical” with “Satan” sourced from “Abrahamic origins … traditionally applied to an angel, demon, or minor god in many belief systems.” The manifestations of Satanism can be seen clearly enough, in both implicit and explicit terms. It matters little what labels are used. A deeper definition of Satanism, beyond the confines of masks and robes could be said to be the form of evil that induces aberrant forms of pathology in the populace on its behalf. This serves to keep such evil firmly ensconced behind whatever organisation, government body or Establishment institution deemed suitable.

If we are to look for more overt examples we need only follow the recent history of the military-corporate complex, a Nazi heritage of which forms the background of much of the Conservative and Anglo-American Establishment. Could it be that Satanic rituals practiced by the SS and high ranking officers of the Third Reich continue under the auspices of NATO and the US military?

It may not be as far-fetched as it sounds.

 


Notes

[1] op. cit. Scott (p. 90) (see Sex, Lies and Society.)
[2] ‘Ritual child-abuse allegations draw attention to Danville case.’ By M. Kelley, Associated Press, January 27, 1997.
[3] ‘Murders of 8-year-olds reportedly a cult ritual,’ Chicago Tribune, Jun 8, 1993.
[4] Moss, D.C. ‘Are the children lying?’ by D.C. Moss, ABA Journal, May 1,59-62. 1987.
[5] ‘Sexual abuse case continues to haunt town in Minnesota.’ By J. Crewdson, J., Emmerman, and E. Ogintz, Chicago Tribune, December 16, 1984.
[6] ‘Dropping of sex cases investigated’ by Eileen Ogintz, Chicago Tribune, Oct 17, 1984.
[7] ‘Sensational cases across the country.’ By A. Ross, San Francisco Examiner, September 29, 1986.
[8] Ibid.
[9] Style Weekly, Richmond, Issue January 19, 1988, http://www.styleweekly.com.
[10] Daughters asked to donate kidney to ailing mother they accused of horrific sexual abuse, By Michele Mandel, Toronto Sun, January 29, 2006.
[11] For more information about Darren Koehn visit the website http://www.freedarrenkoehn.com. The website links to an Online Petition demanding attention to the appeal and the case reopened.
[12] ‘A Consolidation of SRA and False Memory Data.’ By James Quan, November 1996. (various websites).
[13] ‘Ritual child abuse: A survey of symptoms and allegations,’ by Pamela Hudson, Journal of Child and Youth Care, Special Issue, 27-53.
[14] op. cit. Quan

Amerikan Beauty I

By M.K. Styllinski

“Off goes the head of the king, and tyranny gives way to freedom. The change seems abysmal. Then, bit by bit, the face of freedom hardens, and by and by it is the old face of tyranny. Then another cycle, and another. But under the play of all these opposites there is something fundamental and permanent — the basic delusion that men may be governed and yet be free.”

H.L. Mencken, The American Credo: A Contribution Toward the Interpretation of the National Mind


sofL

© infraksun

Before we continue exploring the proliferating child rape networks which are STILL operating across our rapidly ponerised world, we’ll take a brief tour into the subject of the missing.

It may come as a surprise for most of us to learn that procedures and protocols for missing persons are either absent or woefully inadequate from the majority of local and state governments. The Doe Network, an American, internet-based resource was set up by an amateur group of concerned individuals in response to the serious lack of law enforcement record keeping. Unsolved homicides, runaways, abductions and death from natural causes are some of the primary reasons for disappearances of children and adults every day. The daily drum roll of missing persons is a silent crisis of global proportions with causes that are both multifaceted and highly complex. When it comes to finding accurate statistics on the level of missing children when such investigations are given a low priority due to the sheer magnitude of the problem, then studies can become rather misleading and outdated as is the case today.

The FBI’s National Crime Information Centre (NCIC) is the only mandatory reporting system in the United States which gives us a good idea as to how seriously the epidemic of missing persons is taken by law enforcement. Although it is federal law that all children reported missing or abducted must be entered into NCIC at the time a police report is taken, there is evidence to suggest that this is not taking place, quite apart from the lack of reporting in itself. It is also apparent that child agencies, advocates and non-profit charities and organizations are not receiving this information in order to provide a partially accurate picture of the issue. As a backdrop to this, missing person experts estimate that the bodies of 40,000 to 50,000 unidentified men, women and children have been found by police in the US during the past 50 years, [1] though once again, this could be a conservative estimate judging from the scale of the problem and the lack of resources devoted to it.


  1.  Alan John Westerfield aged 5 Missing since September 12, 1964 from North Carolina. Classification: Endangered Missing
  2.  Jie Zhao Li aged 12  Missing since February 11, 1988 from Honolulu, Hawaii.  Classification: Endangered Missing
  3.  David Michael Borer aged 8  Missing since April 26, 1989 from Matanuska-Susitna Borough, Alaska.  Classification: Non Family Abduction
  4. Christine Green aged 16  Missing since April 23, 1985 from Philadelphia, Philadelphia County, Pennsylvania. Classification: Endangered Missing
  5. Tania Marie Murrell aged 6 Missing since January 20, 1983 from Edmonton, Alberta Canada Classification: Non-Family Abduction
  6. Tanja Afra Maria Groen aged 18 Missing since August 31, 1993 from Maastricht, Netherlands, Classification: Missing
  7. Ana Maria Luviano Cabrera aged 17 Missing since August 16, 1996 from Izcalli Piramides,  Tlalnepantla, Mexico. Classification: Missing
  8. Beatriz A. Cervantes Barrera aged 7 – Missing since February 23, 1992 from Mexico. Classification: Endangered Missing
  9. Jonathan Ivan Esquivel Negrete aged one month – Missing since July 4, 1995 from Colonia Loma Linda, Naucalpan, Estado de Mexico, Mexico, Classification: Endangered Missing
  10. Revelle Balmain  aged 24 – Missing since November 5, 1994 from Kingsford, Sydney, New South Wales, Australia. Classification: Endangered Missing
  11. Melissa Ann Schmidt aged 15 – Missing since September 5, 1995 from Lincoln, Lancaster County, Nebraska Classification: Endangered Missing

Looking at those photos of children and adults alike is a poignant experience. There seems to be an everyday underworld of the forgotten. Once beyond the media radar they are quite literally, out of sight and out of mind. Although nationwide crime was said to be going down in the US rape is still on the increase with the frequency of murders rising. Even though Europe is a more dangerous and violent place than a generation ago (between 1975 and 2000, crime rose 97 percent in France, 145 percent in England, 410 percent in Spain) crime overall is falling. While quoting statistics is not the most fascinating arena of information, it is worth exploring what is available in this context.

According to a Scripps Howard News Service study of confidential FBI records, the vast majority of unidentified bodies go unreported to state or federal authorities because here is no requirement from local authorities to register cases to outside agencies. The lack of authority from state coroners and under-funding is also a significant factor. Missing persons are by far the most extensive in the US. The Interstate Association for Stolen Children (IASC) in Sacramento, California has one of the highest rates of missing children in America and believes that drugs, pornography and prostitution comprise the typical tripartite pursuits of crime organizations. IASC Executive Director Greg Mengell described a case in which “three small drug cartels were competing for business in the same area. After one ring burned down the headquarters of another, a child was kidnapped in retaliation. In this case, one of the cartels also had connections to a pornography ring and a “Satanic cult.”

Although over 2000 – 3,600 children go missing in the country every day,[2] which includes an estimate of unreported cases, law enforcement officials say the sector of missing persons is hugely under-reported as a whole, where the actual number could be more than four to five times higher. As it stands, the statistics from 1997-1999 within the USA alone has estimated 797,500 children reported missing which equates to an average of 91 children disappearing every hour. With 58,200 children abducted by non-family, where children are taken by force or threat of bodily harm, the total works out to more than 159 per day at 6 children per hour.

In percentage terms, the study concluded that nearly 50 percent were assaulted by their abductor. When the child is told to leave home or leaves home without permission, otherwise called “runaway or thrownaway” children these cases totalled more than 682, 900 equating to 1870 per day. 115 children were the victims of the most serious, long-term non-family abductions called “stereotypical kidnappings,” and where court orders were violated resulting in the victims of family abductions, the number reached 203,900. [3]

By the year 2000 the NCIC recorded a significant rise to 876,213, where 85 percent – 90 percent were listed as juveniles reported missing. 152,265 of the persons reported missing in 2000 was categorized as either endangered or involuntary. The number of missing persons reported to law enforcement has increased from 154, 341 in 1982 to 876,213 in 2000. That is an increase of 468 percent.[4]

If we are to believe the FBI, 99 percent of the nearly 800,000 reports of missing persons each year are solved, leaving a manageable 8,000 – to 10,000. (Far be it for me to level scurrilous accusations of statistical bias here, but it seems to be a slightly excessive success rate). The vast majority of abuse and exploitation cases are perpetrated by people they know, or from acquaintances. However, when we look at the ratio of children who are abducted and murdered then the story changes dramatically in that 57 percent of these murders are committed by someone unknown to the victim where the family involvement drops to 9 percent. [5] Psychiatric disability, diminished mental capacity, a physical disability, a need for medication, issues with substance abuse, domestic violence, financial difficulties and many other factors can contribute to disappearances which are often much more complex than they first appear.

According to the National Institute of Mental Health an estimated 22.1 percent of Americans ages 18 and older – 1 in 5 adults – suffer from a diagnosable mental disorder in a given year. This figure translates to 44.3 million people.[6] There is a high probability that depressive disorders are appearing earlier in life from people born in recent decades compared to the past.  The figure of 20 percent attributed to children in the US estimated to have mental disorders with at least mild functional impairment, may be another major factor that places children in vulnerable situations attracting abductions and other criminal cross-overs.[7] Though the suicide rate amongst children has declined since 1992 it remains the third leading cause of death among young people ages 15 to 24. In 2001, 3,971 suicides were reported in this group.[8]

The average victim of abduction and murder is an 11-year-old girl with a stable family relationship. First contact with her abductor usually occurs within a quarter-mile of her own home.[9] Parental kidnapping can no longer be viewed as a domestic issue and buried under the cultural carpet. Statistics show that there are many children taken from their spouse and once beyond national boarders are seldom seen again. This is a common problem in USA and Europe, in turn connected in particular to the Middle East where interracial marriages go sour. Children are on the run, in a cultural limbo and the roots that they may have had established in their formative years have been lost leading to a greater propensity for maladjustment and psychological damage in later life. There is also a clear pattern between male and female victims. The murder by strangers of young/infant male victims from the 1-5 age groups, teenage males 13-15 years and 16-17 years are all roughly around 60 – 64 percent. [10] While the young/infant females are usually killed by friends and acquaintances the older females in the 16-17 age bracket are murdered by strangers both at 64 percent. [11] Yet after a decline in murder rates in 2004 by 5.7 percent, the first time in five years there had been a decrease in the nationwide murder rate, it however rose again in 2005 by 2.1 percent and has continued to climb. Murder by those unknown clearly comes out on top. So, who are these “unknowns”?

“When it bleeds it leads” is one crude maxim from the media which most of us heard at one time or another yet it could also be said that “if she’s white, blond and sexy then she’s on the front page.”

Kym Pasqualini, President for The National Center for Missing Adults, and Missing Persons Advocacy Network based in Phoenix said the media tends to focus on “damsels in distress”—typically, affluent young white women and teenagers. “We’d like to see a little more diversity in reporting because we have cases that never make the front page of the local newspaper, let alone the national media,”… “All parents are going through the same thing, no matter how much attention their case gets.” [12] Hispanic, black and mixed race kids are way down on the list of media coverage.

The National Centre for Missing & Exploited Children reported 1,159 African American children Missing in 2000 the highest figures ever recorded for the organization. Although figures dropped by 2002 this had little to do with an upturn in media awareness of black children. More recently, in June of 2005 a report surfaced of boys from Africa being murdered in England’s London Churches with cultural links to West Africa where “aggressive” forms of exorcism are practiced. Scotland Yard “traced only two of 300 black boys aged four to seven reported missing from London schools in a three month period. The true figure for missing boys and girls is feared to be several thousand a year.” The report revealed that:

“… there is a wide gulf between these [ethnic] communities and social services and protection agencies with many people in ethnic communities scared to speak out. The report concludes police face a ‘wall of silence’ when dealing with such cases. Experts differ on the merits of the Scotland Yard report. […] ‘It is people in positions of power and money that are manipulating poor people.’” [13]

No change there.

Though there is clearly merit and truth in the report it will also provide more fuel for those who see this as an immigration problem. One wonders why thousands of ethnic children go missing and where “cultural links” have no connection whatsoever. Even media advocacy that may take up the reins of an apathetic police force can have repercussions as Brian Maitland discovered, whose daughter Brianna disappeared in March 2004, near Montgomery, Vermont: ‘As the parents, we receive many tips that we forward to police,’ Maitland wrote, ‘Are they acted on? Who knows? Police tell you nothing about what they are doing with your case and tips, but we know the results. NOTHING.’”

The National Crime Information Centre itself is under serious strain with 17 separate databases under its umbrella. Over 94, 000 law enforcement agencies have access with more than 39 million records. Critics call it a deeply flawed system where: ‘… a lack of knowledge, indifference or poor training, police officers in Washington state –  and around the nation – routinely fail to take even the most obvious steps, conduct routine follow-ups or comply with the law when handling missing-persons cases,…” [14] Moreover, it has been dawning on several child advocate agencies and families desperate for news of their missing loved ones, that it is not only bureaucracy and police apathy that is causing frustration – but the FBI itself. The bureau obsessively protects a wall of confidentiality over NCIC data, arguing that the database is the private property of local police departments. It is the police that steps up to increase the misery by preventing the public’s right to accountability regarding whether or not local police departments and medical examiners are doing their jobs.

Seattle Police ignored a law that required them to follow up on reports, which in this case, resulted in the rape and murder of a 14 year-old girl. This routine procedure “… would have identified her remains nearly 17 months sooner” and “I’m sure police would’ve caught him, or at least found some clues or evidence, if they would’ve linked this up sooner,” said Michelle’s mother, Tish Curry. “They didn’t really seem to care that much. My daughter was just another runaway to them.”  According to the same extensive report by the Seattle Post Intelligencer they found that police routinely mishandled and lost cases, ignored the law, failed to use tracking systems in an age of ubiquitous surveillance and closed cases with little or no investigation.

If sexual predators do indeed commit crimes against children 50-60 times more before they get caught, it is doubly frustrating for families of victims to learn how easily psychopaths use the system against itself. They naturally prey on those from dysfunctional families or with a prior record of running away or petty crime. Police are even less likely to follow up on such cases.

Journalist Lewis Camb:

“Criminologist Steven Egger calls the victims of serial killers ‘the less dead’ because they are usually people who have been marginalized — prostitutes, drug users, homosexuals, farm workers, hospital patients and the elderly.

‘We don’t spend a lot of time dealing with missing people who aren’t particularly important; who don’t have a lot of prestige,’ said Egger, a University of Houston-Clear Lake professor and former police officer. It’s a public failing as well as a police failing, a common belief being that such people take big risks and get what they deserve. [15]

The defining characteristic that all these missing children and adults have in common is that they are largely forgotten by the media and the world in general. It is poignant to look at the photos of so many unsolved cases of those for whom the pathology of our social systems serve as a death sentence. While society becomes ever more devalued and artificial, the “defective” goods are literally “throwaway” children and adults, descending further down the chain of “used goods.”

There is some good news however. Since 2011, a generally greater awareness of the issue with the rise of technology such as Facebook along with the Amber Alerts initiative spear-headed by the National Centre for Missing & Exploited Children (NCMEC) a change has occurred. The recovery rate for missing children involved in the most dangerous cases in America has shot up to 97 percent in 2011 from 62 percent in 1990, according to the centre’s statistics which, if the stats are correct, is cause for celebration. This is modified by the 115 children abducted each year in the US where an average of 57 percent are found alive, 40 percent are killed and the rest listed as open cases.

By 2012, 94 percent of recovered children are found within 72 hours and 47 percent found within three hours shows how important a part the new social network technologies are playing in the search for missing children. [16]


N.B. For an added dimension of high strangeness to the study of missing persons please read the series of books by David Paulides starting with  Missing 411- Eastern United States: Unexplained disappearances of North Americans that have never been solved and visit his website at www.canammissing.com 

 


Notes

[1] ‘Americas forgotten dead: Unidentified bodies go unreported’ by Thomas Hargrove – Scripps Howard News Service October 4, 2005. Alaska Site News.
[2] National Center for Missing & Exploited Children (NCMC) http://www.ncmec.org
[3] National Incidence Studies of Missing, Abducted, Runaway, and Thrownaway Children (NISMART-2) US Department of Justice’s Office of Juvenile Justice and Delinquency Prevention. Released 2002.
[4] http://www.fbi.gov/hq/cjisd/ncic.htm
[5] National Incidence Studies of Missing, Abducted, Runaway, and Thrownaway Children (NISMART-2) US Department of Justice’s Office of Juvenile Justice and Delinquency Prevention. Released 2002.
[6] National Institute of Mental Health NIH Publication No. 01-4584 Updated: January 1, 2001.
[7] National Center for Injury Prevention and Control (NCIPC) factsheets.
[8] Ibid.
[9] Missing Children Myths: Connect For Kids by Daniel D. Broughton Published September 18, 2000.
[10] Ibid.
[11] Ibid.
[12] Quoted in ‘America’s Missing’ 2005, The Crime Library, Typical Crimes and Methods http://www.crimelibrary.com/
[13] ‘Child sacrifices in London’ By Richard Edwards Crime Reporter, Evening Standard 16 June 2005.
[14] A Seattle Post-Intelligencer special report on how police in [Seattle and around the US] fumble missing-person reports, originally published in 10 parts. Monday, February 17, 2003 Part 1: People go missing, killers go free ‘I still worry. I guess I always will’ By Lewis Kamb.
[15] Ibid.
[16] ‘Missing children in U.S. nearly always make it home alive’ By Barabara Goldberg, Reuters, April 26, 2012.

Rape of a Nation: The Invasion of Iraq

By M.K. Styllinski

“A couple of days ago I went out on a foot patrol in Sadr City with a young a soldier and noticed the tattoo on his arm, featuring a rosary and the words ‘Forgive Me.’  I asked him what the story behind it was.  He said, ‘After my first tour in Iraq, I went back home to the states and all my friends called me a murderer and killer.  I guess I started thinking a lot about all the things I had done over here…you know.'”

ZORIAH, photojournalist


It’s never a bad thing to remember how we came to this point; how we let a minority of evil men and women turn our world inside out, with the once fine nation of America serving as the central nexus of pathological extremes.

In 2001, due to the hypocrisy of its own actions, the United States lost its seat on the United Nations Human Rights Commission after a vote by the UN Economic and Social Council. The US has long since taken on the mantle of accuser while ignoring the mounting violations of human rights abuses in its own back yard, firmly believing that its record is beyond reproach. The reality is somewhat different.

The US has only 5% of the world’s population, but 25% of its prisoners at almost two million. Excessive force, torture and sexual misconduct is an increasing problem. This is a clear reflection not only of a society in decline but the governing structure upon which it is based. [1] A discriminatory or excessively violent death penalty and unlawful judicial practices; police brutality and disputed police killings; the implementation of draconian laws and a systematic dismantling of the constitution is common place. The invasion of Iraq provides an instructive insight into the underbelly of the US bodypolitic.

images© infrakshun

Between 2002 and 2004 the slaughter of civilian Iraqis reached initial estimates of 300, 000 to over 655,000 of total civilians murdered by US forces, most of whom were children. [2] According to the prestigious British polling group, Opinion Research Business (ORB) over one million Iraqis have met violent deaths as a result of the 2003 war, these numbers indicating: “that the invasion and occupation of Iraq rivals the mass killings of the last century—the human toll exceeds the 800,000 to 900,000 believed killed in the Rwandan genocide in 1994, and is approaching the number (1.7 million) who died in Cambodia’s infamous ‘Killing Fields’ during the Khmer Rouge era of the 1970s.” [3]

The figures remained contentious, especially to now retired Lieutenant General Tommy Franks, one time head of US Central Command, who once barked in response to a question about civilian casualties: “We don’t do body counts.” [4] This appears to be the dominating consensus within US government circles. The absence of civilian death toll records suggests a preference for silence on this issue that can only benefit an invader. A lesson learnt from Vietnam and numerous other invasions inflicted on vulnerable nations?

What makes the carnage in Iraq even more ironic is the standard tactic of using “humanitarian intervention” as a pretext for colonial invasion which inevitably exacts a massive humanitarian toll. There is also no doubt that there US soldiers who have fought in both Iraq and Afghanistan who were unaware that they were merely being used as pawns on a chessboard. Perhaps they really believed they were protecting America’s idea of democracy. In the end, many of the military ended up helping their brothers in arms to survive the tours of duty – nothing more. There were and are acts of heroism in this context and where many began to question why it was they were in Iraq at all. If the jingoism and warfare did not attract a high quota of psychopaths within the US military then it certainly created psychopathic tendencies in many young soldiers, not just due to the horror of war that favours the erosion of conscience but the importation of a ponerised American culture that so willingly believed the sales pitch delivered by the Neo-Conservative hawks.

The symptoms of psychopathy infecting so much of the US military at that time brought to us the torture and sexual abuse of prisoners in the Abu Ghraib jails. This led to the incarceration of a “renegade gang” of abusers who were clearly and weakly following orders from high. Unfortunately, this was no exception. It was systematic and carefully mandated.

Amongst the 1,800 pictures taken by American soldiers at Abu Ghraib, there were also examples of female torture and rape. While these were seen by Congress they were not released to the public. What is worse, the women prisoners – if and when they were released – suffered the spectre of “honour killings” by some Iraqi families where sexual dishonour is viewed as a fate worse than death, the latter often being chosen for the wife or daughter.

Bandits and criminals were dominating the public spaces in Baghdad since the “end” of the war. In mid-July 2003, there were over 25 rapes and kidnappings of women in the city from the end of May to the end of June 2003. This was in marked contrast to the average of one a month before the war.  Since then, there have been over 400 women in Baghdad alone who have suffered rape, kidnapping and the growing victimization of being sold and trafficked overseas. [5] As of 2012, the kidnapping, rape and murder of children in Iraq’s second largest city Basra – an otherwise relatively peaceful city – has become so bad that parents are leaving having lost faith in the security forces to protect their children. [6]

The Real Statue of “Liberty”

On the right, Staff Sgt. Ivan “Chip” Frederick clips  his fingernails while Satar Jabar, imprisoned for carjacking, is wired up for electrocution at Abu Ghraib prison,November 4, 2003.

To cap it all, children, are still subject to abuse while being detained in U.S. prisons in Afghanistan, Iraq and Guantánamo Bay, Cuba, with the Pentagon lowering the cut-off for incarceration to 16 instead of 18.  A June 2005 article in The New York Times reported that the International Committee of the Red Cross registered: “‘…107 detainees under 18 during visits to six prisons controlled by coalition troops. Some detainees were as young as 8. Since that time, Human Rights Watch reports that the number has risen.” The article furthered reported: “… Juvenile detainees in American facilities like Abu Ghraib and Bagram Air Base have been subject to the same mistreatment as adults.

The International Red Cross, Amnesty International and the Pentagon itself have gathered substantial testimony of torture of children, bolstered by accounts from soldiers who witnessed or participated in the abuse. A memo addressed to Defence Secretary Donald Rumsfeld shortly after the 2001 invasion reported ‘800-900 Pakistani boys 13-15 years of age in custody.’” [7]

The atrocities which took place at the Abu Ghraib prison are still seen by many as a momentary aberration rather than a standard procedure used by CIA and the MOSSAD. Indeed, many believe that such photos were leaked precisely because it served as a warning at a deep, unconscious level that anyone daring to cross the might of American Empire would have this in store for them. As such, it could represent a branch of psychological operations designed to place fear in the enemy whether civilian or soldier, government or media.

The iconic hooded figure of prisoner Satar Jabar with wires attached to his person and described by many Iraqis as the “Statue of Liberty” was done so for good reason. So too, the alleged acts against children surfacing in July 2004 had a disturbingly authentic ring of truth. For a military that uses napalm, microwave weaponry and black ops against civilians defending themselves against an invasion force, with the commensurate targeting of journalists which continues to this day,  it comes as no real surprise that children are at serious risk in one of the most dangerous places on earth. (In 2015, the legacy of American imperialism is the transference of Al-Qaeda proxy terrorism to another Frankenstein creation of ISIS/ISIL by Western intelligence agencies in order to rout President Al-Bashir Assad of Syria. Iraq is now dominated by Islamic State militants and their reign of terror.

abugharibinfrakshun notes 2011

The investigative journalist Seymour Hersh was largely responsible for bringing to light the atrocities of the US military and their total disregard for the Geneva Convention protocols. Most of us saw the photos and the actions of some rather disturbed people. Of course, these lines of inquiry led nowhere and those in the photos carried the can for the higher-ups once again. But more was to come. Hersh, speaking at an ACLU event in the same year said the US government had videotapes of children being raped at Abu Ghraib prison in Iraq:

‘Some of the worst things that happened you don’t know about, okay? Videos, um, there are women there. Some of you may have read that they were passing letters out, communications out to their men. This is at Abu Ghraib … The women were passing messages out saying ‘Please come and kill me, because of what’s happened’ and basically what happened is that those women who were arrested with young boys, children in cases that have been recorded. The boys were sodomized with the cameras rolling. And the worst above all of that is the soundtrack of the boys shrieking that your government has. They are in total terror. It’s going to come out.’

As Republican Senator, Lindsay Graham remarked: “The American public needs to understand, we’re talking about rape and murder here. We’re not just talking about giving people a humiliating experience. We’re talking about rape and murder and some very serious charges.” It seems that Hersh’s allegations were borne out by the Taguba Report which gave detailed witness statements and interviews in over 6.000 pages which dwarfed the 50 page excerpts in the media. Excerpt from statement provided by Kasim Mehaddi Hilas, Detainee #151108, on January 18 2004:

‘I saw [name deleted] fucking a kid, his age would be about 15 – 18 years. The kid was hurting very bad and they covered all the doors with sheets. Then when I heard the screaming I climbed the door because on top it wasn’t covered and I saw [name deleted] who was wearing the military uniform putting his dick in the little kid’s ass. I couldn’t see the face of the kid because his face wasn’t in front of the door. And the female soldier was taking pictures. [name deleted], I think he is [deleted] because of his accent, and he was not skinny or short, and he acted like a homosexual (gay). And that was in cell #23 as best as I remember.’

Another testimony alleging abuse of minors from a statement provided by Thaar Salman Dawod, Detainee #150427, on January 17, 2004:

‘I saw lots of people getting naked for a few days getting punished in the first days of Ramadan. They came with two boys naked and they were cuffed together face to face and Grainer was beating them and a group of guards were watching and taking pictures from top and bottom and there was three female soldiers laughing at the prisoners. The prisoners, two of them, were young. I don’t know their names.’

One report from the UN Office of humanitarian Affairs’ Integrated Regional Information Network (IRIN) shows prison abuse is just another indicator of a wider form of exploitation.  With official government figures putting youth employment at almost 50 percent with poverty continuing to spiral, this undoubtedly helps to feed the rising commercial sex trade. Many children are forced into prostitution by criminal gangs through threats and violence and intimidation. New prostitution rings of every variety have sprung up all over Iraq since the fall of Saddam. Girls below the age of 16 are a prize commodity for the gangs with up to 70 percent of girls being sold and around 30 percent of boys. Street children are most at risk from sexual abuse and have no protection. A spokeswoman for Women for Peace, a local NGO devoted to women’s issues, reports: “‘We have at least one case of a girl raped per week and one boy every two weeks,’…’The most worrying thing is that they’re afraid their fathers will kill them because of a perceived loss of honour.’” [8]  As well as girls, gay adolescents are threatened both from the sex trade and later from their families.

Former high-ranking Baathists from Saddam’s regime have been rumoured to be behind some of the criminal gangs abducting, raping and selling young girls in Iraq. The Mukhabarat (secret police) often rounded up Kurdish women in the 1980s and sold them to clubs in Egypt. This is all the more believable when the Mukhabarat’s old identification actually said “Profession: rape.” The Major Crimes Directorate of the Iraqi Police has recently been set up under the supervision of U.S. Army Military Police. Yet there is no framework or persons responsible for dealing with cases of rape or sexual violence.

No one really knows how many young women have been kidnapped and sold since the fall of Saddam Hussein in 2003. The U.S. State Department’s June 2005 trafficking report says the extent of the problem in Iraq is ‘difficult to appropriately gauge’ but cites an unknown number of Iraqi women and girls being sent to Yemen, Syria, Jordan and Persian Gulf countries for sexual exploitation. The US military will not be the one to address the crimes, judging by its current record it is one of the primary reasons why such crimes continue.

In late September 2005, the following story surfaced. The U.S. military claimed it was investigating reports that soldiers based in Iraq were posting photographs of dead Iraqis, including explicit shots of severed body parts and internal organs on a Florida-based, amateur porn website. American soldiers stationed in Iraq and Afghanistan took photographs of dead bodies, many of which were in states of decomposition and horribly mutilated and send them to Chris Wilson, owner of the site. On receiving these images Wilson allows soldiers free access to his site. In other words, the US military were using dead Iraqis to buy porn.

According to one article: “Some of the graphic website images are accompanied by openly racist comments from the soldiers who posted them. “What every Iraqi should look like,” is the commentary next to a picture of a corpse whose brains and entrails are spilling out. In another image, six men wearing US Marine uniforms are smiling for the camera as they point to a burned body at their feet. The caption: ‘Cooked Iraqi.’” Elsewhere, site visitors are invited to guess which body part is being depicted.” As the site is registered in the Netherlands the US legal system had no jurisdiction.

What is more disturbing is that there is a demand for such images. As a litmus test for the severe ponerisation of a society, this would have to be a “code red” indicator.

In 2008, CNN revealed that four in 10 women at a veterans’ hospital reported being sexually assaulted while in the military, alongside a government study concluding that figures could be much higher. [9] By 2012, a new documentary film entitled Invisible War reiterated the findings in a more comprehensive investigation, exposing the inaction and apathy by authorities regarding what appears to be an epidemic of rape in the Army.

Director Kirby Dick interviewed victims from the Navy, Marine, Coast Guard, Army and Air Force veterans who were assaulted by fellow officers, supervisors or recruits, all of whom recount their experiences in shocking detail. What we discover is that these are not isolated incidents but a long-standing “tradition” of violence and rape accepted as part of military milieu. The victims who chose to take part in the film had all suffered greatly from their attacks and had their lives virtually destroyed. This was in part, due to the indifference and prejudice meted out by the US military authorities and the denial of justice these women so desperately deserved. All the women felt they had no choice but to leave the military.

According to a report in the Chicago Tribune:

“One Marine, Ariana Klay, was raped by a fellow officer in the elite Marine Barracks in Washington, D.C. A Navy officer, Trina McDonald, was drugged and raped repeatedly by fellow officers on a remote base in Alaska. Coast Guard recruit Kori Cioca was raped and then assaulted — smacked so hard in the face that it dislocated her jaw, causing her permanent damage and pain for which the Veterans Administration declines to provide medical coverage. […] Almost none of the alleged perpetrators were brought up on charges or punished in any way.” [10]

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The Invisible War

Whether the act of rape takes place in a state of “blind” panic, of conquest, or sadist aggression, they all express this essential exploitation towards the weak; the rapist often turning himself in knots to avoid culpability or to claim diminished responsibility – the exact dynamic we see in the geo-political world today, where sex is still used as a weapon of control.

Psychologist Dr. A. Nicholas Groth, Director of the Sex Offender Program for the State of Connecticut’s Department of Corrections, separates rape into three distinct types: anger, power and sadistic rape. In the case of anger, the rape is a discharge of intense resentment which may include revenge and the subsequent degrading treatment towards the victim:

The anger rapist’s relationships to important persons in his life are frequently fraught with conflict, irritation and aggravation. The anger, resentment, hostility and frustration engendered in this relationships is often displaced onto other individuals, and, therefore the victim may be a complete stranger to the offender, someone who has been unfortunate enough to be in his presence at the point at which his controls begin to fail and his rage erupts. Although she has done nothing to warrant it she becomes the target of his revenge – not revenge in a calculated planned fashion but, instead, the recipient of an impulsive action precipitated by a situation she has no part in. [11]

Here we can see the decline of America and the impulsive projection from much of the American electorate to blame Muslims and Islamists for an essentially fake democracy. We can also transpose the psychopathology of the Bush Administration and the Iraq invasion which used the promotion of a Jihad against America as the means to garner global support. Hot on the heels of 9/11 this conveniently led to the bogus “War on Terror” designed to maximize geostrategy and financial leverage. The “calculation” has its place in sadistic and power rape. Conquest is the primary drive, which includes the capture and control of the victim while compensating for a deep inadequacy. To do this, physical force and threats play the dominant role though manipulation towards the peak moment of domination may be used:

Physical aggression is used to overpower and subdue the victim and its use is directed towards achieving sexual submission. The intent of the offender is to usually achieve sexual intercourse with his victim as evidence of conquest, and to accomplish this, he resorts to whatever force he finds necessary to overcome his victim’s resistance and to render her helpless. Very often the victim is kidnapped all held captive in some fashion and she may be subjected to repeated assaults over an extended period of time.

Such offenders entertain obsessional thoughts and masturbatory fantasies about sexual conquest and rape. The characteristic scenario is one in which the victim initially resists the sexual advances of her assailant; he overpowers her and achieves sexual penetration; in spite of herself, the victim cannot resist her assailant’s sexual prowess and becomes sexually aroused and receptive to his embrace. […] In reality, the offender tends to find little sexual satisfaction in the rape. The assault is disappointing, for it never lives up to his fantasy. [12]

The compulsive nature of the power rapist means that nothing can fill the emotional void other than the acts of violence, the only measure of a primal excitement that is very quickly dissipated and thus “He may commit a whole series of rapes over a relatively short period of time.” [13] This may also increase aggression as the satisfaction wanes, thus building to more extremes which are both opportunistic and premeditated.

The above can be transposed once again, towards the dynamics of the US role in Iraq. The former attacks a weaker smaller country as a suitable victim with which it can satisfy an ideological and material hunger. (“‘As one rapist said: I always looked for a victim that was smaller than me’”) This hunger or drive to feel power has consumed anything resembling emotional reciprocity or the capacity to feel empathy for another. The actions are the drives of the addict seeking a fix, a quest based on a wholly subjective appraisal of reality and relationships and an inability to acquire the attributes of conscience.

The September 11th attacks were an opportunistic event or a well-organised conspiracy to ensure a constant supply of victims – a state of perpetual war. [14] This is the prelude and excuse for legitimized rape of conscience on a grand scale. Others who dissent and are “different” also become targets of the power rapist as they remind them of what they lack and what they covet. The power rapist needs to believe the victim enjoyed it. Just as the US military, much of the American public needs to believe they are bringing democracy to Iraq instead of the obvious rape of a nation.[15]

There is the rare form of rape expressed through sadism, where sex and aggression become fused and expressed violently. This violence is then laced with a false eroticism, where suffering and pain becomes sexually gratifying for the perpetrator:

The offender may subject his victims to curious actions….such as clipping her hair, washing or cleansing her body, or forcing her to dress in some specific fashion or behave in some specified way. Such indignities are accompanied by explicitly abusive acts, such as biting, burning the victim with cigarettes and flagellation. Sexual areas of the vicitm’s body (her breast genitals and buttocks) become a focus of injury or abuse. In some cases, the rape may not involve the offender’s sexual organs. Instead he may use some type of instrument or foreign object, such as a stick or a bottle, with which to penetrate his victim sexually. […]

Usually, he captures his victim and then works himself into a frenzy as he assaults her. The rape experience for the sexual sadist is one of intense and mounting excitement. Excitement is associated with the inflicting of pain upon his victim. Such abuse is usually a combination of the physical and the psychological. Hatred and control are eroticized, so that he finds satisfaction in abusing, degrading, humiliating and, in some cases, destroying his captive. [16] 

Forensic psychologist Dr. Reid J. Meloy wrote that “Sadistic control is also an element of perversion and pathognomonic of psychopathic disturbance.” [17] There have been a number of studies that suggest that sadism is a strong component of psychopathy or is actually the same disorder, a variance stemming only from personality and socio-environmental preferences. [18] Sadists conform to the same trajectory of psychopathic needs and desires and also seek social openings where they can exert maximum control over others in exactly the same fashion as psychopaths. In other words, sadism could be viewed as another form of psychopathy alongside pathological narcissism, borderline and anti-social. [19]

The American oligarchy is busy doing what it does best: a power rape of humanity as an initiation to full blown pathocracy.


 “One of the hardest parts of my job is to connect Iraq to the war on terror. ”

― George W. Bush


Dissenting voices who were against the lies, manipulations and propaganda circus by America and its allies knew exactly what the future would be. I was working in Madrid at the time and decided to join the tens of thousands of ordinary people who were protesting against the war in the strongest possible terms. We also knew that governments would likely ignore the will of people. This is what happens when those devoid of conscience inhabit our systems of government. The only way such protests can be effective is if they are underscored with knowledge of the psychopath in our institutions and backed up by civil action that paralyses the banking and corporate sector.

At the beginning of 2003, numerous accounts of abuse and torture of prisoners held in the Abu Ghraib prison in Iraq began to surface. Photographs of degradation and torture of a purposely sadistic nature were discovered. The acts were committed by personnel of the 372nd Military Police Company, with directives from CIA officers, and private contractors involved in the occupation. Far from being an accident or lapse in command procedures this was a systematic and conscious use of torture with the blessing of Donald Rumsfeld, Secretary of Defence. [20]

Far from introducing democracy they used gullible soldiers and willing psychopaths to invade a country and install US puppets to direct affairs that would profit military-corporate complex in the future. It is an outpost of updated colonialism intent on dominating the resources in the Middle East. While Saddam Hussein’s regime was certainly an example of extreme repression, members of the society in general were treated better with greater civil rights and a higher standard of living, than under the present US dominated government. Their culture and history and artifacts of an illustrious past was also intact. Not so after the invasion. With Iraq social services plummeting, healthcare system in deep crisis; torture and human rights abuses far worse than under Saddam; child malnutrition more than doubling and the economy wilting under a constant war-zone, it is little wonder that Iraqis are now 58 times more likely to die. [21]

The Bush-Cheney administration liked to trumpet the fact that it was the leading exemplar of a bonafide democracy. Yet what are we to make of statements like this from Bush in 1999: “One of the keys to being seen as a great leader is to be seen as a commander-in-chief. If I have a chance to invade….if I had that much capital, I’m not going to waste it. I’m going to get everything passed that I want to get passed and I’m going to have a successful presidency.” A “successful presidency” for George Bush and his cronies was to murder, maim and kill thousands of defenceless women and children like all good psychopaths do when they indeed, have “the chance.” Which explains Dr. Hare’s own conclusion that psychopathic individuals’ favourite occupation is to target “The weak and the vulnerable — whom they mock, rather than pity…” [22]

And Iraq’s continuing chaos is the pure personification of social and cultural rape.

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Photo taken on Jan. 15, 2014 shows the blast site in Kirkuk, northern Iraq. At least 24 people were killed and 55 others wounded in violent attacks across Iraq on Tuesday, most of them in and around the capital city of Baghdad, police said. (Xinhua/Dena Assad)

Lest we think this is strictly a Bush/Obama problem, the military are warming to their leaders’ ways with continuing sexual abuse at service academies, in units stationed abroad in Kuwait, Afghanistan Bahrain, and at military installations. Detainee abuse allegations have also included sexual assaults. As tools of the Pathocracy their pathogenic impulses cannot be confined to one outpost. If it occurs in one, it will occur in the majority. [23]

UK author and journalist Richard Webster wrote on the etymology of hatred and the underlying misogyny of those who loathe everything, including women and their bodies. He believes “sexual obscenities and war-mongering are intimately related” defining the same expression of insecurity, ignorance and aggressive projection. He then quoted the following email received from a journalist who criticised US Foreign Policy in the Middle East and immediately after September 11th: “how many dogs had to fuck your mom for you to happen?’… ‘I just don’t understand why you have a job in the free world,” said another. “You should slither on back into your sand-encrusted cunthole you ungrateful fuck.’” One can see the words of this individual are acting like indiscriminate bullets, spraying all with his invective. The target can be anyone, just as long as the expression is fulfilled.

Webster believes this kind of hatred is not a “hatred of peace, or hatred of the left, or hatred of Muslims, or even hatred of Guardian journalists. It is hatred of the body – and of the sexual bodies of women in particular, something which belies the schizophrenic nature of religious authoritarian personalities which make up so much of the social landscape of the United States and its military.

It is not only angry American readers of the Guardian who sometimes imagine war as a form of intimate violence directed against a hated human body. At the outset of the 1991 Gulf War the late General Norman Schwarzkopf said: ‘I want every Iraqi soldier bleeding from every orifice.’” [24] More accurately, this would suggest severely damaged individuals who are reflecting their own self-loathing on the one hand and on the other, damaged individuals giving vent to their cravings to abuse and defile the body and human sensibilities. Or, those for whom the use of biological metaphor simply reveals their primary focus: the God of the material world.

Individuals harbouring such tendencies seem to rise to the surface whatever the authoritative system, be it regional council, military division or department. Even a whole nation can convince itself through paramoralistic assertions that another nation is not suffering from their blatant acts of aggression, and even that such a nation wants it to happen; to have a form of exquisite, inquisitorial conversion. All those who gravitate towards the front line of inquisitors have an array of suitable weapons to do “God’s will,” and naturally occupy the positions in the army and government that best service their brand of pathology.

When we think of the genocide committed by troops in Iraq is it so different, this “service”? How can we reconcile the fact that there is an element of pure sadistic psychopathy in the micro and macro-social phenomena of hate that we are witnessing, and which justifies the sexual exploitation and destruction of innocent lives for money and power? Granted, not all are sadists, but if psychopaths are not present the shortfall of soldiers are damaged at best, and made sociopathic at worst. That is the nature of 21 century warfare.

Ponder this confession from a serial sadistic rapist of children and transfer the description to the civilians in Iraq or the plight of the Palestinians under Israeli occupation:

If a child was screaming, I would tell myself – you know – the child’s not really hurting because I know that in reality I was hurting the child. But the only way I could continue the act was to tell myself I wasn’t hurting the child…I found the more I told myself that the more I believed it. And then I found it the child tried to pull away, or screamed, hollered, cried, then all my lying to myself would enhance it and made it more arousing to me. […] After a while I could actually take it and turn it around. Because the child was screaming that he wanted more – actually because they liked it. The child was screaming because he wanted me to continue. [25]

With the exception of Israel, nowhere can we see this kind of pathology more clearly than in the United States of America, the self-proclaimed exemplar of democratic and humanitarian ideals forged in the Statue of Liberty for all to see. Unfortunately, psychopathy nests itself in seemingly elevated ideals until the truth of the situation becomes more and more difficult to mask. It is then that the full force of ponerogenesis becomes known and expresses itself via various forms of fascism most often via the liberal back door.

Creating law enforcement agencies which use sexual humiliation as a way to control society is now a reality. In 2012, the US Supreme Court decided that that anyone can be strip-searched upon arrest for any offense, however minor, at any time. Add to this the NDAA which lets anyone be arrested forever at any time; the “trespass bill” HR 347 which gives you a 10-year sentence for protesting anywhere near someone with secret service protection and the Obama administration’s decision to activate an assassination team to murder American citizens if they are suspected of being a terrorist. These rulings alone indicate an inverted totalitarian government masquerading as a democracy. As journalist, author and activist Naomi Wolf states regarding invasive x-ray scanning at US airports: “Believe me: you don’t want the state having the power to strip your clothes off. Yet that is exactly what’s happening. History shows that the use of forced nudity by a state that is descending into fascism is powerfully effective in controlling and subduing populations.” [26] So, what are the symptoms of this fascistic infection? In her recent book The End of America, She has pin-pointed the 10 key signposts of a country’s descent into fascist control:

1) Invoke an External and Internal Threat
2) Establish Secret Prisons
3) Develop a Paramilitary Force
4) Surveil Ordinary Citizens
5) Infiltrate Citizen’s Groups
6) Arbitrarily detain and release Citizens
7) Target Key Individuals
8) Restrict the Press
9) Cast Criticism as “Espionage” and Dissent as “Treason”
10) Subvert the Rule of Law

All the above examples are occurring in the United States and are serious enough to eclipse the positive actions on the part of groups and individuals attempting to address these iniquities. However, it is the recognition of the depth of pathology that now exists and how it functions within our own lives that will determine the future. The greater awareness of the root courses of endemic lies and manipulation can ultimately create conditions favourable for resisting state-sanctioned behaviour.

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It is said that victims of rape need to understand exactly why the rape happened in order to facilitate healing. Gaining knowledge about the attack to reduces the shock of the inevitable reaction of “why me”?  Similarly, as we are all, in one sense, “victims” of a collective “mind rape” we too must address the causes that we have grown up with in order to fully appreciate the implications of our thoughts and actions which may not be our own. Otherwise, we will forever remain prey for the pathocratic rapist that lives in the shadows of our ignorance. We must understand that the nature of evil is just as much a reality as the possibility of love and goodness. Author and child advocate, Andrew Vachss discusses this very point:

“Evil is a choice.  What distinguishes evil is that it is a decision. It’s not in any way involuntary conduct. What Americans do, and this is completely understandable, is they confuse “sick” and “sickening.”  So if something is sufficiently repulsive to them, the response is, “That’s sick!”  So if you’re trying a case, and the accused has sexually assaulted twenty-five little boys, tortured them, taken photographs of them, sold the photographs  —the more gross, the more grotesque, the more bizarre, the more  reprehensible the conduct, the more likely the jury is to conclude that only a sick person would do that. Well, nothing could be further from the truth.

I know people don’t like the word “evil,” because, to them, it has a religious context. And also it’s overused. But you have to distinguish from “sick,” because a sick person doesn’t plot and doesn’t plan and doesn’t profit. Plot, plan, profit. If you see those words, you’re not dealing with somebody who’s sick. You’re dealing with somebody who’s evil. And that distinction has habitually been lost on Americans, because the media has muddled it so much. [27] [Emphasis mine]

The psychopath does know the difference between right and wrong. He chooses “wrong” because it is his nature to embody the opposite of those with conscience. And the plotting, planning and profiting from the most extraordinary suffering is routinely rationalized as somehow essential to the survival of democracy, when in fact, what we consider to be an inevitable trade-off to secure all our freedoms is simply another ruse in the well-oiled machine of pathocratic rule. We must un-muddle our ideas about good and evil, and unravel the knots we have created regarding their influence.

Now that we have the patterns of pathology firmly in our minds we can turn to some of the specific causes and their recurrent effects within contemporary society in Europe and America.

 


Notes

[1] ‘The US has only 5% of the world’s population, but almost 25% of it is in prison’ The Economist, May 19 2012. | http://www.economist.com/blogs/freeexchange/2012/03/currency
[2] Though originally reported by The Lancet almost two years ago, the figure of 100,000 is obviously out-of-date. This estimate was before many of the crimes committed by US troops, the Iraqi so-called Army and the Government militias. The number could easily be at least 200,000. According to the UN Integrated Regional Information Networks (IRIN) humanitarian news agency reported on April 26 that “More than 90 women become widows each day due to continuing violence countrywide, according to government officials and non-governmental organizations devoted to women’s issues.” The Ministry of Women’s Affairs says that there are at least 300,000 widows in Baghdad alone. There may also be as much as eight million throughout the country. | ‘2,660 Iraqi Civilians Killed in Sept.’ By Qassim Abdul-Zahra and Lee Keath Associated Press, October 11, 2006.  “…a controversial new study contends that nearly 655,000 Iraqis have died in the three-year-old conflict in Iraq — more than 10 times higher than other independent estimates of the toll.”
[3] ‘Over One Million Iraqi Deaths Caused by US Occupation’ – ‘Projected Censored top 25 media stories of 2009.’
[4] ‘Counting the civilian cost in Iraq’ BBC News, June 6, 2005.
[5] ‘Iraqi Women Kidnapped, Raped,’ Agence France Presse, August 24, 2003.
[6] ‘Child rapes, killings terrify parents in Iraq’ USA Today, November 9, 2012.
[7] ‘Arrested Development’ By Arlie Hochschild, The New York Times, June 29, 2005.
[8] ‘Street children face hunger and abuse,’ (IRIN) 26 December, 2006.
[9] ‘Sexual Assault In Military Jaw Dropping’ CNN.com July 31, 2008.
[10] ‘’Invisible War’ exposes widespread rape in U.S. military’ Chicago Tribune, January 22, 2012. | See also the 2012 film at http://www.invisiblewarmovie.com/
[11] p.16; Men Who Rape – The Psychology of the Offender by A. Nicholas Groth with H. Jean Birnbaum. Published by Basic Books, 1979. | ISBN 0-7382-0624-5.
[12] op.cit. Groth (pp.26-27).
[13] Ibid.
[14] ‘In Iraq: The Neo-Con Perpetual War Policy’ by Carl Osgood, October 1, 2004 issue of Executive Intelligence Review: [The Perpetual War policy] “…was elaborated in the now-infamous ‘Clean Break’ document in 1996… authored by former Defense Policy Board chairman Richard Perle and a team of fellow neo-cons, [who] called for: 1) the destruction of Yasser Arafat and the Palestinian Authority,…2) inducing the United States to overthrow Saddam Hussein in Iraq; 3) launching war against Syria after Saddam is overthrown; 4) parlaying the overthrow of the regimes in Syria and Iraq into the ‘democratization’ of the entire Muslim world,…blaming them for every act of Palestinian terrorism, including the attacks from Hamas; including further military actions against Iran, Saudi Arabia, and even Egypt.”
[15] A Harris Poll® #57, July 21, 2006: “Seventy-two percent believe that the Iraqis are better off now than they were under Saddam Hussein.” In reality, they are worse off in almost every aspect of the occupation see: ‘Blix: Iraq Worse Off Now Than With Saddam’ Associated Press, April 6, 2004; ‘U.N.: Iraq kids suffer from malnutrition’ – “Almost twice as many Iraqi children are suffering from malnutrition since the US-led invasion toppled Saddam Hussein” USA Today, March 30, 2005; ‘Iraq death toll “soared post-war”’ BBC News, 29 October, 2004.
[16] op. cit. Groth (pp.44-45)
[17] p.338; The Psychopathic Mind: Origins, Dynamics, and Treatment by Reid J. Meloy. Published by Jason Aronson, Inc.; 1 edition, 1988. | ISBN-10: 0876683111.
[18] Holt SE, Meloy JR, Strack S: Sadism and psychopathy in violent and sexually violent offenders. J Am Acad Psychiatry Law 27:23–32, 1999.
[19] Murphy C, Vess J: Subtypes of psychopathy: proposed differences between narcissistic, borderline, sadistic, and antisocial psychopaths. Psychiatry Q 74:11–29, 2003.
[20] ‘How a secret Pentagon program came to Abu Ghraib’ by Seymour M. Hersh, The New Yorker, May 24, 2004. “…the Pentagon’s operation, known inside the intelligence community by several code words, including Copper Green, encouraged physical coercion and sexual humiliation of Iraqi prisoners in an effort to generate more intelligence about the growing insurgency in Iraq. A senior C.I.A. official, in confirming the details of this account last week, said that the operation stemmed from Rumsfeld’s long-standing desire to wrest control of America’s clandestine and paramilitary operations from the C.I.A.”
[21] ‘Iraq economy falls below pre-war levels’ By Guy Dinmore, February 16, 2006. “The Bush administration on Thursday conceded that key sectors of the Iraqi economy had fallen below pre-war levels because of the insurgency, but insisted it was making enough progress on the political and security fronts to press ahead with reductions in US forces.” | See also: Iraq death toll ‘soared post-war’ BBC News, 29 October 2004.
[22] op. cit. Hare (p.44) | See also: ‘Bush’s Iraq WMDs joke backfires’ BBC News, March 26, 2004: “US President George W Bush has sparked a political row by making a joke about the failure to find weapons of mass destruction in Iraq. At a black-tie dinner for journalists, Mr Bush narrated a slide show poking fun at himself and other members of his administration.One pictured Mr Bush looking under a piece of furniture in the Oval Office, at which the president remarked: “Those weapons of mass destruction have got to be here somewhere.”After another one, showing him scouring the corner of a room, Mr Bush said: “No, no weapons over there,” he said. And as a third picture, this time showing him leaning over, appeared on the screen the president was heard to say: “Maybe under here?”
[23] ‘Military Sexual Assault Reports Up 40 Pct’ By Lolita C. Baldor, Associated Press, March 17, 2006.
[24] ‘Of love, war and obscenity: a perspective on the fall of Baghdad’ by Richard Webster, The Guardian, April 12, 2003.
[25] op. cit. Salter (p.109-110)
[26] ‘How the US uses sexual humiliation as a political tool to control the masses’ By Naomi Wolf, The Guardian, April 5, 2012.
[27]  ‘The World As They See It: Andrew Vachss’ by Ken Kesegich, Case Magazine, Autumn, 2004.