The above articles offer a glimpse into a rising tide of pathology scorching the global consciousness. There is a veritable storm of complex forces presently battling, appeasing, joining, consuming, subsuming or resisting. The friction is electric out there. No doubt you feel it impinging on awareness in a variety ways. It feels like an apex of change is in sight.
We have US police brutality and abuse which almost defies description, symptomatic of a nation engineered for decline; various countries (in this case, Japan) pushing state surveillance and SMART society programming; clear evidence of US-NATO, Turkey, Israel, Qatar, UAE, Saudi Arabia working on behalf of their Western masters to supply weapon shipments to Daesh / ISIS and Al-Qaeda affiliated mercenary groups – all handsomely paid for their trouble; more evidence of the United States extrajudicial assassination program mirrored in the UK assisted by the growing obsession with drone technology; yet another ridiculous case of a “terrorist” appears on the ever-burgeoning Terror Watch List, this time in the guise of a 4-year old; US-NATO Establishment cartels busy expanding their wars for corporate profits and psychopathic ideology of total control, while the health effects of Wi-Fi continue to raise alarm bells just as they did with mobile phone use and a growing realisation that genuine environmental activism is being ponerised toward corporate interests and the Establishment agenda of UN Agenda 21 and their “one world” SMART society.
Note: It wasn’t my intention to post again until the New Year at the earliest but I felt I had to write something in light of the horrific Paris attacks, albeit tangential. I want to review what has got to this point and broach the subject of community and begin to explore how to make its presence felt in the face of these dark skies. The following post might be part of an ongoing series to continue … at some point.
“You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.”
– Buckminster Fuller
Hard to believe in the face of darkening skies, but one way or another, the emergence of community and cooperation is coming.
Unfortunately, it will likely come from intense collective suffering rather than any radical change instituted by our societies’ leaders and their deluded minions. What is certain: any shred of hope in our current systems of centralised government has been irrevocably lost within the last 15 years of the Bush/Cheney and Obama administrations, including many governments across Europe. Our response must be to turn away and re-enchant human values and a community ethos on our own, whilst ignoring those in power who have created, perpetuated and fed on needless destruction and atrocity for so long. By refusing to react to their depredations we become free to build templates for social networks of LIVING communities based on pragmatic and practical solutions. No one is going to do it for us – least of all those who benefit from the old patterns of endless exploitation. And as we come together to build these communities in our towns, cities, suburbs and rural villages we will slowly recognise what it means to live in decentralised, socially and economically empowered organisations which both honour the individual and the collective. By doing so, the sum of its parts is enriched as a natural consequence.
We are all enmeshed in a vast network of interrelated and interconnected associations. Coming Earth changes might just be the catalyst to “flip the switch”. The question is: who are we and what do we see? The answer may determine where we are on that vast circuit board, and which reality we are likely to inhabit.
The onset of the next cometary bombardment does not necessarily mean a global catastrophe to end them all, but it would take care of the long-term emergence of Pathocracy should enough of us be armed with the knowledge of what has been going on here for centuries. It offers an enormous opportunity for a New World of balance, instigated along natural lines with inbuilt safeguards to prevent the entry of ponerological infections. At the very least, we would be on a level playing field where those that would seek to manipulate and lead by deception will be plainly seen for what they are. As such, we will be able to see make the choice not to share in the rebuilding of a replica of the past but use the knowledge to create a future without psychopathic inculcation.
“Perhaps the most important lesson of Ladakh has to do with happiness. Only after many years of peeling away layers of preconceptions did I begin to see the joy and laughter of the Ladakhis for what it really was: a genuine and unhindered appreciation of life itself. In Ladakh I have known a people who regard peace of mind and joie de vivre as their unquestioned birthright. I have seen that community and a close relationship to the land can enrich human life beyond all comparison with material wealth or technological sophistication.”
– Helena Norberg-Hodge, Ancient Futures
Learning from Ladakh
One example of the social consequences of Official Culture meeting pathology-free communities is from the thousand year-old Buddhist people of Ladakh situated in the desert of the Western Himalayas known as : “little Tibet.” There is no romantic gilding here, theirs is a story of survival, endurance and physical hardship set against a harsh environment. The essence and principles of their continued existence and the coming of Western “development” places in sharp relief the kind of values necessary to create a community and to see it function and thrive. Yet, the deep spiritual resource that the Ladakhis embodied and which pervaded every facet of their lives was a lesson in ancient humility and reverence for a sacredness that we have lost – to our absolute detriment. Simplicity, yes, raw nature, indeed. But the Ladakhis appeared to have a spiritual health that was far in advance of our own. Like many indigenous cultures, it is not so hard to see why. For all our intellectual feats of daring-do, our Western populations in particular, remain desperately unhappy and dangerously lost.
So, what does that mean? That we all give up our i-pads and urban lifestyles and go and live in yurts and commune with nature?
“No science is immune from the infection of politics and the corruption of power.”
– Jacob Bronowski, English scientist
The reader might be tempted to think that I’ve invested in my own belief system by placing the all the world’s problems at the door of the essential psychopath. While it is true that I think the majority of our struggles have at their root a great psychological component it could also be said that beyond this “nuts and bolts” cause is the more profound conundrum of how we perceive reality and the human constructs we have erected around it. One might say, at heart, all of our problems are ultimately of a spiritual nature.
The very word “Spirituality” – rather like “conspiracy”- will have loaded connotations for all of us. For some it means all that is outside science and therefore, to be distrusted. For others it has religious or New Age connotations. Still more cite indifference or become uncomfortable at the mere mention of the word. Most people however, while not necessarily believing in a religious God, do place value on the idea of our existence having purpose where getting along with others is a prerequisite for the betterment of one’s life. Some would say this has more to do with reflecting insecurity and fear of death rather than any true belief in a Universal purpose, but this misses the point.
The key principle enshrined in the notion of spirituality is one of establishing growth which moves toward harmony in oneself and thus as a natural consequence, those we meet in our daily lives. It need be as simple as that, although in practice is anything but. But when things begin to slowly – usually very slowly – change, then so does the external world. But Or as the ancient Taoist mystic Lao Tzu succinctly put it: “When you accept yourself, the whole world accepts you.” Self-acceptance only comes when we have divested ourselves of the majority of conditioning however, and that is something that the controllers of our world definitely do not want to see.
“The conflict between the need to be accurate and the desire to feel good about ourselves is one of the major battlegrounds of the self, and how this battle is waged and how it is won, are central determinants of who we are and how we feel about ourselves.”
– Timothy D. Wilson, Stranger to Ourselves, Discovering the Adaptive Unconscious
To begin extricating ourselves from Official Culture and the parallel process of healing our emotions from its effects, we need to understand how diluted forms of ponerological influences work through us in often subtle ways. To do so means that you act in favour of what is true, the efforts of which can help to counter what is false and subjective. But this can only be effective if we are not driven by our emotional reactions where we identify with the object of our defence as a means to displace the inner-work that has yet to begin deep inside. It is that lack of awareness that makes negative influence so effective and which offers up more chaos to those who can harvest it.
No lasting action for change can have any effect at all until we have set about changing ourselves so we embody that which we would like to see in the external world. It seems it cannot come before. Once greater numbers of people take personal responsibility for their own self growth and if requested, assist others in doing the same then perhaps a more balanced reality can emerge, not just for the recipient but eventually for the whole community of which he is a part.
Which sector of society we are born into, which country and our very genetic inheritance may determine how we respond to psychopathic influence. It means we must recognise that in order to have any hope at all for future generations to break out of these Empire cycles we must address the deep, core reasons for the continual emergence of Pathocratic dynamics rather than combating its effects. That necessarily begins on our own doorstep, otherwise we merely project our own frustrations and hurts onto the Pathocrats as convenient repositories for all our unresolved issues.