Health

Heal Your Past (3)

“Wisdom is nothing more than healed pain.”

— Robert Gary Lee


Reading time: 20 mins

Before any kind of deeper transformation can take place we have to address the past and any “blockages” to growth which may be holding us back. Those of us who have trauma or childhood adversity does not mean we haven’t been successful in life or made our mark in the world. We all cope in a multitude of different ways. But our personal life is often entirely separate to our business interests. We might be a corporate leviathan where success serves to hide our shadow selves and the hidden trauma that rises to the surface in relationships and family life. Or conversely, family and relationships take precedent and we have been unable to manifest success in our careers or vocations.

Whatever the variables, the only measure of value and thus our contribution to our community and purpose in life, is how well we have been able to transmute our hidden shadows; that which has been adapted to the demands of daily life and often purposely buried or “forgotten.” Yet, anyone who sincerely wishes to grow their conscience and be of use to the Universe as an emblem of its creative energy cannot leave the past unknown. It has a direct relationship to how well we cope with the uncertainty and unpredictability that hails from the future. By releasing our past demons we are able to fully inhabit the present which then allows us to the face second-by-second future that unfolds from that new presence with joy and acceptance.

Healing means the incremental release of new energy that was previously used to service a false self which existed through a normalised habit of shoring up cracks which kept appearing. That’s the nature of a self built from a survival mechanism. It’s not the real self thus has no authentic foundations. And as anyone who has done any refurbishment on a house without having the right knowledge – you can go through money like water down a drain until you are forced to take out a huge loan from people and situations who have that requisite money (energy). It’s much like being held hostage by a debt we could never repay without conscious attention to the roots of that pain. As each year goes by the interest on that debt increases until we will be forced to address it anyway. You become bankrupt and homeless.

Healing Developmental Trauma

One of the most effective methods of restoring a healthy mind-body connection away from trauma and childhood adversity is the NeuroAffective Relational Model ™ (NARM) a new form of somatically-sourced, multidisciplinary psychotherapy that synthesizes the latest peer-reviewed research and practice in the fields of mind and body healing.  While placing importance on the clear understanding of past events it’s focus is on how best we can attune to the present moment and facilitate our capacity to connect to that which naturally heals. This brings us back from feedback loop of disregulation to a process of conscious self-regulation. The latter means listening to our mind and body so that we can have healthy stress instead of stress that harms us. (Again, healthy stress isn’t the issue, it’s our reaction to it. And when we are overloaded with stress that crystallizes into trauma revisited over years, then this is obviously something far different. Habitual reaction to pain can completely deform the mind/body connection leading to chronic disregulation.

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Heal Your Past (2)

“Not every story has a happy ending, … but the discoveries of science, the teachings of the heart, and the revelations of the soul all assure us that no human being is ever beyond redemption. The possibility of renewal exists so long as life exists. How to support that possibility in others and in ourselves is the ultimate question.”

Gabor Maté, In the Realm of Hungry Ghosts: Close Encounters with Addiction


Reading time: 15 mins

The Body as Barometer of Psychological states

If you are one of those who wish to reduce the amount of baggage your are carrying around then we have to address the feelings which have been locked away for so long. You had your reasons no doubt. We all have to function in life: get through college/university; work nights; support our partner, and/or children and innumerable pressures and responsibilities. Eventually suppressed memories, if allowed to languish in the unconscious, cause all kinds of havoc over time. The only route to expression these shadows are permitted is through a slow titration of toxic influence which affects the mind causing psychological problems such as anxiety, depression, post-traumatic stress disorder or dissociative disorders. However, it is the body which accumulates this psychic toxicity over many years and which manifests as specific auto-immune diseases. This is logical and common sense.

As physician and author Dr. Gabor Maté tells us: “If emotional patterns are a response to the psychological and social environment, disease in an individual always tells us about the multigenerational family of origin and the broader culture in which that person’s life unfolds.” Which is why it is so important to discover not only your possible genetic heritage but what bio-psychosocial predispositions have been passed down the line prior to your own childhood. How have the psychic echos from your ancestors and your own suppressed negative emotions melded to form who you are today?

“The effects of trauma become multigenerational through repeated psychological dysfunctions. The new science of epigenetics is identifying the mechanisms that even affect gene functioning. The children of Holocaust survivors, for example, have altered genetic mechanisms leading to abnormal stress hormone levels. Animal studies are showing that the physiological effects of trauma can be passed on even to the third generation.” [1]

Maté explains further:

“The pathway from stressful emotions, often unconscious, to physical disease was often driven home to me as a family physician and palliative care practitioner, although nothing in my medical education even remotely hinted at such links. People I saw with chronic disease of all kinds—from malignancies or autoimmune conditions such as rheumatoid arthritis or ulcerative colitis to persistent skin conditions such as eczema and psoriasis, and neurological disorders like Lou Gehrig’s Disease (ALS), multiple sclerosis, Parkinson’s, and even dementia—were characterized by certain unmistakable emotional life patterns. Among these was the chronic repression of so-called negative emotions, especially of healthy anger, … an overriding sense of duty, role, and responsibility; an undue concern for the emotional needs of others while ignoring one’s own; and, finally, a core belief—again, often unconscious—that one is responsible for how other people feel and that one must never disappoint others. The expression “the good die young” has—sadly—more validity than we sometimes appreciate.” [2]

Since the brain is directly connected to the immune system it makes logical sense to posit that there is an intimate relationship to the correct functioning of both. And since negative thoughts and emotions represent a different energetic frequency than more positive ones, they can naturally begin to affect whatever area of the body – such toxic memories stored. Repressed emotions over the long-term have a deleterious effect on the body’s organs, hormonal apparatus and nervous and immune systems. Deep-seated anger, shame, fear and the constant flood of stress chemicals can literally cause chronic or acute illness as a result of the immune system breaking down. This is when emotional shadows break free and express their toxicity in the body, rather than being safely exorcised through therapy. This is particularly true for all manner of addictions, which helps to calm the horrible truth in the short-term but makes things much worse as denied emotions are replaced with self-medication through substance abuse or toxic relationships.

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1. Heal Your Past (1)

By M.K. Styllinski

“I’ve always thought that we are what we remember, and the less we
remember, the less we are.”

— Carlos Ruiz Zafon, author

—————-

“The paradox of trauma is that it has both the power to destroy and the
power to transform and resurrect.”

— author and creator of somatic experiencing, Peter A. Levine


Reading time: 18-20 mins

The above photo illustrates well the relationship to healing and the mind-body complex. We often place useless band-aids over the wall we have erected within ourselves and the promise of a more fulfilling life. Trauma, hurt and an array of psychic wounds are bricked up and plastered over so that we might pretend all is well and struggle on regardless. After all, it can be frightening to address deep-seated issues we know are holding us back. It can be even more disruptive to acknowledge we need help or that we need to go beyond just surviving. (Assuming that is, that such a wall hasn’t blocked out any awareness that there is a problem).

The triumph of the spirit over adversity resonates to everyone because we admire and relate to the person who has faced seemingly insurmountable odds and returned from the Dark Night Of the Soul to offer healing redemption for all. They become beacons of guidance that lights the way on our own path so that we may learn from and thereby transcend the trials and tribulations which emerge in our own lives. When someone is not only victorious but shows how we can be the same, they become an example.

One of the very first things we must do to obtain a more fulfilling and meaningful life is to heal the past. Without understanding this we cannot move ahead. Without seeing challenges as opportunities to grow and develop a creative complexity that enriches life. We must simplify our lives so that greater complexity can eventually arrive when we have the character to handle it. The “bliss” of chosen ignorance numbs the pain but stagnates potential.

The Adverse Childhood Experiences (ACE)

Fully remembering our personal history can be a painful process – almost unbearable for some. But it must be done to bring us back to ourselves. As that wise old bird Hippocrates noted: “Healing is a matter of time, but it is sometimes also a matter of opportunity.” Depending on the level of repression/suppression of emotions, time may heal. But trauma and adversity may just “freeze” the system in complex ways. As co-director of the The Adverse Childhood Experiences Study (ACE) Vincent Felitti MD notes: “Contrary to conventional belief, time does not heal all wounds, since humans convert traumatic emotional experiences in childhood into organic disease later in life.” [1]

Donna Jackson Nakazawa’s book Childhood Disrupted: How Your Biography Becomes Your Biology, and How You Can Heal is an excellent place to start in discovering how to evaluate ACE and to implement the solutions provided. The studies and their questionnaire scaling shows, with surprising accuracy, that the number of Adverse Childhood Experiences an individual had, predicted the amount of medical care that person would require as an adult:

  • Individuals who had faced 4 or more categories of ACEs were twice as likely to be diagnosed with cancer as individuals who hadn’t experienced childhood adversity.
  • For each ACE Score a woman had, her risk of being hospitalized with an autoimmune disease rose by 20 percent.
  • Someone with an ACE Score of 4 was 460 percent more likely to suffer from depression than someone with an ACE Score of 0.
  • An ACE Score greater than or equal to 6 shortened an individual’s lifespan by almost 20 years. [2]

So, why such dramatic results?

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Why Young Lives Are Losing Meaning and Purpose VII: Getting the Ball Rolling

By M.K. Styllinski

Logan Zillmer | www.loganzillmerphoto.com

“What a curious phenomenon it is that you can get men to die for the liberty of the world who will not make the little sacrifice that is needed to free themselves from their own individual bondage.” 

— Bruce Barton


Reading time: 8-10 mins

The idea that we can be happy in a world that seems to veer from one chaotic clusterfuck to the next appears to be a tall order. How on earth can we be happy when there is so much suffering out there? Easy. Just pretend it isn’t there – something the majority of us do most of the time. Hence the reason we are where we are – in the proverbial pig sty.  Seeing things realistically and refusing to bounce through life in a “happy” bubble has consequences, but they are far less damaging spiritually than if we deny, deny deny.  The latter effectively accepts the lies we are fed on a daily basis and covets willful blindess and its sham of normalcy.

Conversely, we’d short circuit if we took the pain of the world onto our shoulders. Feeling guilt and pushing the altruistic envelope in a bid to save the planet isn’t the answer either. This is most disasterous when thwarted desires are funnelled through ideology and a slave to group consciousness as we are seeing. It’s always about finding the fulcrum, mediating between the extremes and digging for the gold of one’s true individuality.

The truth is, if we want to see reality and ourselves as objectively as possible, warts and all, the inner tension and friction created from such a choice may offer an opportunity to embody an entirely different order of happiness, borne of honouring reality as it is. This is transcending the happiness seesaw and building a strong centre within, capable of withstanding any storm at any port. In effect, rather than seeking to increase our happiness quota by insulating ourselves from reality and blocking attempts to go deeper into our own programming, we can attempt the high road to a happiness that’s a byproduct of what is essentially, a spiritual practice.

Of course, if you think there is nothing more to life other than what you can see in front of your own nose, then that’s fine. You can still obtain stability and some contentment, though the dimensions of inspiration and support may be more limited. Nonetheless, to achieve a different order of happiness and peace is to live in truth – despite and due to the darkness, that is also part of light. And to live in truth means to live as you really are.

What else is there?

Things may get even more existential here, so bear with me…

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Why Young Lives Are Losing Meaning and Purpose VI: The Universe Doesn’t Negotiate Or “Welcome to the Matrix”

By M.K. Styllinski

Kazuakai Tanahashi | brushmind.com

“‘Soul-making’ needs to be re-imagined and reintegrated into our societies. We need not go back to animism or alchemy to find soul-making. We can find it here, in the everyday Now. …The interior life should be recognized as an inherent human need, and it should be socially acceptable and encouraged to direct part of our gaze in its direction. After all, if the outer sun rises but the inner sun does not, then nothing has been gained.”

~ Kingley L. Dennis


Reading time: 20 mins

This exploration of happiness seems to have morphed into that which underlies the seeking, namely what it really means to change ourselves and if there is something deeper to access. Change is about leaping into the unknown and battling with the dark recesses of our unconscious mind which have so far evaded detection yet continue to sabotage the promise of a life of meaning and purpose. Even if we have attained a semblance of peace and success in this world, depression and inner dissatisfaction continue to arise. This suggests something much deeper is going on and that exhortations to find happiness will only paper over the ever-widening cracks in our psyches.

Regardless of your beliefs discovering meaning and purpose is a spiritual quest. By “spiritual” I mean the will to obtain balance and creative flow with life, living in the Tao, or honouring the Divine in our thoughts and actions. The eventual result is more harmonious relationships and a constructive daily life. We create something unique in that exchange because we have made the effort to achieve it – it is our contribution borne from an accumulation of experience; a struggle that eventually bears fruit and from which everyone can be nourished. Happiness results, as a byproduct of observable results, namely, the effects we have on others. When that begins to occur, our state of Being radiates and effects whatever social unit we find ourselves embedded. But we have to cultivate resilience from a centre of calm within to let such dividends arrive. This process comes from simple understandings and life lessons which haven’t really changed much for thousands of years.

If you are skeptical that one person can change the world then we’d be in agreement. But one person who changes their inner world positively must logically cause ripples of change in the outer reality. We are wired to cooperate and to adapt to tumultuous circumstances. If your intent and consequent effort remains consistent you’ll connect with others doing the same. Being alone in daily life is not a good survival tactic as our ancient ancestors realised. This is the nature of real-life social networks: a contagion for good or for ill can spread in a non-linear bursts of transference, given enough key connectors. So, there is no reason we can’t transform ourselves, and by extension, our family life, the neighbourhood and local community, if we form or tap into the right kind of networks. As discussed throughout this series, applied knowledge/spirituality should be useful – useful to our own aims and to those of others, otherwise, what’s the point? As author Kurt Vonnegut, reminded us: “Find a way to be useful; if you aren’t useful you are useless.”

That doesn’t mean we seek global transformation because that very desire tends to run up against hubris and the consequent road blocks of ideology. Reality simply isn’t designed to be second guessed in that way. But we can start small and build seed-visions of quality that have tangible results in our lives. These seeds of change determine the quality of all that follows and sends a signal to the information field that we choose to join and augment the creative dynamics of reality, rather than enforcing our visions onto people and situations which, though well-intentioned, often add to the chaos commensurate with the law of unintended consequences. (Good intentions divorced from self-awareness and critical thinking – but satisfying for the emotions – always makes things worse).

The will to change from what is clearly not working to other more harmonious possibilities may not lead to spectacular revolutionary fireworks but then, constructive change seldom manifests this way. Usually, in terms of inner work, it’s just hard drudgery and a battle we must do alone even when surrounded by intense social interaction. (No one knows our weaknesses quite like we do). In the beginning, depending on the level of transformation you seek, sticking with it will eventually cause minor to major changes to your environment and the people with whom you associate some way down the line. In the short-term, you might have little to show for it, but when you keep going, step by step, day after day, month after month with incremental victories you suddenly realise that you are positively different and your life signals that change.

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Why Young Lives Are Losing Meaning And Purpose IV: Impression Management

By M.K. Styllinski

“The only way to find true happiness is to risk being completely cut open.”

Chuck Palahniuk, Invisible Monsters


Reading time: (10 mins)

Studies published on life satisfaction in 2016 by economist Hannes Schwandt were based not on future situations, but on how young people felt about where they would be in five years. The gap between the optimism of the early years and the disappointment at the end of those five years was extremely clear in the graphical data. As a result, by their thirties realism had kicked in and expectations had levelled off and conformed to the well-documented U-shape trajectory of happiness for their fifties. So, there is reason to be hopeful. Meantime, the curve downwards in twenties and thirties appears to be getting steeper and the parameters and focus by which happiness is defined appears very narrow. i.e. equated with material possessions and employment. As discussed before, while the latter is important, they are not reliable indicators of happiness, the very concept of which is highly ephemeral and quite different to core, creative joy. Jonathan Rauch wrote in The Happiness Curve (2015) about the nature of a natural, U-shaped curve, a mid-life transition rather than a dead-end crisis: “This transition has a direction: something you could even call a purpose…The upslope of the happiness curve has an emotional direction, which is toward positivity. But it also has a relational direction, which is toward community….This is a social story, although we rarely experience it that way.” [1]  Why is that? Perhaps because we are programmed to fabricate our own personal islands on a sea of perceived separation from our fellow humans. After all, it’s a dark world out there and society is designed to actively limit pragmatic and constructive cooperation outside the State.

In truth, the myth of the middle age crisis is just part of an overall crisis of meaning that reaches pressure points throughout our lives. Such crises appear to exist outside time and space. It may well be an archetypal/mythical narrative that demands to be heard and acted out so that creative energy can be released. If we don’t consciously address what is lacking then the adaptive unconscious will do it for us to survive. We might see this recognition as a form of recapitulation as described by Carlos Castaneda, whereby we go over our lives with a fine tooth-comb, remembering all we have met, places we have visited and situations we have experienced in order to glean insights and realisations. This focus may create a form of resonance and feedback from the past to aid us in the future. Personal responsibility in this regard and to social interaction in general, could determine how we handle the happiness-unhappiness seesaw and if we can transcend it; whether we become masters of our ship and gain satisfaction from the simplicity of life as much as the dramatic flourishes of success, as defined by our culture. This would explain the common period of discontent at various stages in later life from the late thirties and forties. Rather than a mid-life crisis of lost opportunities perhaps it is a realisation that all that creative energy is not being used as it should?

The emotional and relational drive toward meaning and purpose is intimately tied up with our natural social intelligence that can guide us to connect for the good of the whole and the health of the individual. The desperate ambition and self-oriented focus of youth, a natural egocentricity which has been inflated by our cultures can, through the crises that happen, become a redemptive process when tied to community initiatives. Abstractions and conceptualisations have the potential to become concrete and specific, grounded in real-world solutions and tailored toward our own local needs. Trying to save oneself is transposed to “saving” others. Trying to save the world is transposed to “saving” the community. These efforts outwards, reflect the work taken place inwards, and paradoxically away from self-absorption. This can foster greater authenticity and the slow shedding of the narcissistic traits that we have allowed culture to create for us.

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Why Young Lives Lives Are Losing Meaning and Purpose III: The Happiness-Unhappiness Seesaw

By M.K. Styllinski

Photo: Nathan Dumlao | unsplash.com

[“Happiness is ] the experience of joy, contentment, or positive well-being, combined with a sense that one’s life is good, meaningful, and worthwhile.”

– Sonjia Lyubomirsky, positive psychology researcher


Reading time: (10-15 mins)

Are you happy?

The answer to this question will depend on your life experiences to date, your culture and your age. But there may be a universal set of principles which we might adopt in order to achieve some level of contentment with our lot.  It won’t surprise you that meaning, purpose and social support are integral to that state of being.  Although there is much to be happy and certainly unhappy about in our world, perhaps there is a way to transcend the weary swing from either pole?

Happiness generally exists as an emotional seesaw between the future and the past, with the present squeezed out of existence. We are constantly told that we will only be happy when we get the girl/guy, marriage, the car, the house, the income, the career. For the young, if ambition still exists, it is tied to relentless consumption and the economic uncertainty that comes with it. Happiness can only arrive it seems, when we are safe and secure or lost in the adrenalin of the moment. Many Millennials and Generation Z have been molded that way so that any kind of contentment is dependent on material gain, identity/image and peer group status. It’s normalised to the point that we don’t pay it too much attention anymore. Sure, it’s been that way for a long time, but the difference is that young people generally do not have the desire, will or capacity to wait longer than the click of a mouse to discover that true happiness might just be gained from something other than social media, porn, computer games and SMART society consumption in general. Why should they? What is there to be happy about when to make sense of reality you are offered a daily diet of lies and misinformation and a 24hr streaming of corporate CEOs, TV/movie stars and gold-toothed rappers as role models?

The message to our youth today is to strive for the gold at the end of the rainbow even if most conventional wisdom keeps telling us it’s a pot-holed road to nowhere. Yet, the technosphere is powerful. Superficial stimulants to engage for the short-term fix are endemic for the young and keep them tied to a variety of cultural addictions, which includes being driven into the opoid arms of Big Pharma and its disgusting exploitation of generations of spiritually disppossessed. Yet, the very state of happiness must be conditional and transitory since it is rooted in the ebb and flow of the personality subject to the above; that is either growing, thus in a state of flux, or undergoing stasis and prone to disintegration. So, we seek that unassailable “happy” state as a means to stave off discomfort (and opportunities to grow thereby) rather than to surrender and embrace the unknown and reconfigure what happiness really means.

Unfortunately, young and old alike are more miserable than ever before. Why is it for instance, there’s been hardly any change at all in the levels of happiness experienced by Americans since 1972? [1] Indeed, loneliness and isolation play a huge part as a product of our woefully value-less economic nightmare we call “progress”. In the U.S., nearly half of all meals are eaten alone; the average American has fewer friends than twenty years ago and by 2008, less than one third of people had socialised with their neighbours compared nearly half that number about twenty-five years previously.  It’s no better in the UK, with folks less likely to know their neighbours or have strong friendships than any other country in Europe. [2]

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Why Young Lives are Losing Meaning and Purpose II: The Big Three and 11 Factors

Photo by Dmitry Ratushny | unsplash.com


“Community connectedness is not just about warm fuzzy tales of civic triumph. In measurable and well-documented ways, social capital makes an enormous difference in our lives…Social capital makes us smarter, healthier, safer, richer, and better able to govern a just and stable democracy.”

~ Robert D. Putnam

Reading time: 20-25 mins

In the last post I looked at the decrease in meaning and purpose parallel to the increase in loneliness and isolation for today’s millennial and Z generations.  Sociologists, economists and psychologists generally all agree that the key to developing and holding on to meaning, purpose and well-being is sufficient social interaction with a core group of friends and family that define one’s support. This is not the same as an extended family that usually arises from enforced socio-economic factors, but one that naturally evolves based around shared vision of support and nourishment because it is both practical and sustainable, offering real world benefits.

John F. Helliwell, a prominent expert in the economics of happiness believes the quality of our relationships determines the quality of our lives at the deepest levels. And the quality of those relationships is reflected in how well we have activated our response-ability and activities that offer a form of service to the community – whatever form that might be. This is what creates and deepens ties with others: constructive actions alongside key initiatory ideas. Helliwell draws his work from very large data sets called the World Values Survey which has accrued answers from people in over 150 countries about life satisfaction along with other socio-economic information. When Helliwell crunched the data he and other researchers found that there were six reliable and consistent factors which accounted for well-being:

  1. Social support
  2. generosity
  3. trust
  4. freedom
  5. income per capita
  6. healthy life expectancy [1]

Four from the list are connected with social interaction within a community. The other factors are relational and occur as a response to, or as a natural property of social support.  So a stratum of support covering all aspects of human aspiration is a really big deal, the lack of which will play a large part in the development of our social ills.

The Big Three

It seems to me, the development of meaning and purpose is rooted in three foundational products of social interaction which, if healthy, underpin a successful society, the constituents of which all operate symbiotically and grow parallel to each other. Thus, the creation of an individual emerges and is informed by:

  1. Parents
  2. Family
  3. Community

Obvious perhaps, but in crisis nonetheless. These three make up the strata in the soil of society/culture which is dependent on the level of access to community (should it even exist) a solid connection to nature and the quality of the environment upon which all three rest. [2]  Similarly, the healthy functioning of the three will have within them poor psycho-spiritual “nutrients”, or a rich, fertile ground that is self-sustaining and therefore community-sustaining. The presence of Helliwell’s six factors will be informed by the quality of the Big Three.

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Why Young Lives are Losing Meaning and Purpose I

By M.K. Styllinski

“Young adults are facing more stressful conditions than older generations, such as an increasingly competitive labor market, rising costs of housing, an increase in higher education costs, and issues of self-identity and confidence driven by more widespread use of social media.”

— Morag Henderson, sociologist at University College London


Reading time: (25-30 mins)

The crisis of meaning and purpose is something many of us are grappling with today. Girls and boys and young adults in particular are not succeeding in this battle. The path which defines our lives up to middle and retirement age is for the majority, mostly a constellation of conditioned responses encouraged by Official Culture. It replaces true meaning with a role that serves the technosphere as opposed to our true calling. Not always, but all too frequently. Then we are back to that existential crisis of youth where something deep inside knows that to find true creative balance takes a life time of struggle against forces that oppose any kind of spiritual liberation. Unless that is, we have the support to explore the transformation that comes knocking at the door of consciousness at various stages of our lives. To even have the awareness to heed that call requires a very different society than we have now.

Life is extremely complicated for young people these days, whether they are in Western, Asian, African or Middle Eastern societies. The predisposition of tyranny from our hierarchical institutions and social systems means that such a danger will always be there, even when there is momentum toward autopoietic * social innovations. The imbalance inherent within state authority and the unceasing drive of so many to live outside it’s influence is growing. This is a welcome reaction against the finite and unsustainable nature of cartel capitalism and rampant state-sponsored crimes against humanity. But we haven’t yet found that crucial tension, that balance that provides a psychological inoculation against psychopathic infiltration which so often turns civilisations into crucibles of centralised control.

The corruption of hierarchical power always weakens the structure to the point of catastrophic failure. And there are always young folks who act as literal and symbolic precursors to that descent, usually by embodying those ills and thereby showing us what long term or immediate future lies ahead. Each epoch manifests that see-saw between managed chaos and mass creativity which eventually bursts forth in destructive ways, sweeping away everything that went before.  Children and young adults are the tuning fork of future generations in this regard. Nonetheless, there is has been a very wide historical berth when it comes to defining how our youth interact with the world. The older generations have a distinct challenge to make sure our younger generations are correctly tuned to that which offers hope, spiritual strength and resilience to face what is certain to be an unpredictable and challenging future.

But let’s rewind for a moment…

Take Medieval England for example. During that time the majority of medieval people were young with far fewer older people with around thirty-five to forty percent under fifteen years old. There was a distinct and recognised period where the early formative years were largely employed for utilitarian ends. If there were not distinct roles then the family didn’t survive. As a result, the Church law and common law regarded children as equal to adults in many ways. Parenting was just as important and often imbued with strict moral and community-based values inspired by the Church and folklore. Though play was a vital part of growing up and of far greater importance than today, if a child was unprepared for the realities of what was a rather brutal world, it meant that the longevity of the family would be weakened as would the life of the child. Conscientiousness in one’s work had to be learned early on as it was quite often a life and death situation. [1]

The ubiquity of young folks meant there were major social differences in every community and sphere of activity. A feudal hierarchy of industry meant clearly defined roles with a narrow band of what could constitute freedom from our perspective today. It also meant that on average, there was seventeen years’ less experience of life to draw on and very few elders and betters that children had to go to for advice. This high proportion of young people experienced a violent, feudal world which saw hand-to-hand combat; brutality passing for entertainment; state sanctioned slavery and appalling daily health hazards – including periodic visitations of the plague – as the backdrop to their lives. Medieval boys for example, had what amounts to a man’s job from the age of seven and could have his wee hand chopped off if he decided to pinch some fruit from a market stall. If he graduated to a more audacious deed like stealing a hairpin or a Lord’s hat, he could be hanged by his doubtless scrawny neck. Boys could legally marry at aged fourteen and were considered ready to fight in the King’s army. Those born into the nobleman’s life or royalty had material comforts but a different level of responsibility. For example, Prince Edward, at just sixteen years old was in command of whole battalion.

Not a lot of leeway for a “safe space” in that milieu.

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The Hissy Fit Generation and The Loss of Free Speech VI: The Jekyll & Hyde of Social Media (1)

By M.K. Styllinski

“Social media spark a revelation that we, the people, have a voice, and through the democratization of content and ideas we can once again unite around common passions, inspire movements, and ignite change.”

― Brian Solis, Engage: The Complete Guide for Brands and Businesses to Build, Cultivate, and Measure Success in the New Web

***

“Ignorance meets egoism, meets bad taste meets mob rule.”

Andrew Keen, The Cult of the Amateur


The above quotations from writers Brian Solis and Andrew Keen are equally valid. Social media has already offered enormous benefits to connect, share and liberate humanity. It has revolutionised business as a marketing tool and allowed us an instantaneous global reach. Yet, technology – as everything else – always presents a choice between a Jekyll or Hyde application. Which perception and allotted values gain dominance will logically characterise how it develops. The internet and social media is still very much driven by the same pathology of Mr. Hyde that has been bludgeoning ordinary humanity into submission since the rise of the oil industry to the emergence of big data as the new oil. Consequently, Hyde is subsuming Jekyll at a faster rate with its moral character disappearing fast.

Microsoft, Google, Facebook, Amazon and Apple surpass the national GDP of many countries and have more overt and covert control over our lives than the State – if indeed there is much difference. Monopolisation is too weak a word to describe how these companies seek to dominate our lives through the kind of advertising, marketing and data capitalisation that is literally predicting our every move. We are becoming the new algorithms in a vast simulation of global consumption and predictive analysis. This is inseparable from the National Security State and its SMART surveillance infrastructure. The new frontiers of social media are redefining communication fully enmeshed in the propaganda of eco-SMART cities of the future and the visions of the technocrats.

The 1960’s saw a genuine revolutionary spirit of inquiry and an expansion of awareness which was comprehensively hijacked by the Establishment. Now, we have the same commercialisation, consolidation, centralisation and control (the 4C’s) appearing in the 2000’s to divert and re-direct the enormous creativity present in humanity in partnership with this technology. To do so, the Establishment and its agencies must ensure that generations of young adults are suitably disconnected from perennial values and re-connected – even addicted – to technology as an end in itself; to be made to believe that their lives and their eco-SMART future is inevitable. Social media and its communication and consumer platforms are part of this agenda, about which most of us are wholly unaware.

“But I couldn’t do without my smart phone…”

And that’s how it works. Tweak society just enough so that such tools become indispensable because infrastructure, economics and commerce is built around it.  Once again, technology is not the problem, it is those with the money and mindset that determine its trajectory. The reasons why must be  understood in order to have the choice to resist such impositions. Our freedom of mind depends on it.

Before we get into the murky world that is Facebook, this somewhat lengthy post will start with the new human appendage granting entry into social media – and just about everything else – the smart phone.

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The Hissy Fit Generation and the Loss of Free Speech IV: The Narcissism Factor (1)

By M.K. Styllinski

Photo by Janko Ferlič on Unsplash

“We’ve all been raised on television to believe that one day we’d all be millionaires, and movie gods, and rock stars. But we won’t. And we’re slowly learning that fact. And we’re very, very pissed off.”

Chuck Palahniuk


We live in a culture that promotes degrees of narcissism as though it were perfectly normal. Indeed, the core of American exceptionalism and NATO warmongering is large-scale abusive narcissism, so it is little wonder Americans are being confronted with a choice to become part of that pathology or to resist it. It is that resistance by our younger generations that may define our future.

So, are millennials inherently narcissistic? Absolutely not. In fact, the common belief that millennials and Generation Z are narcissistic by default is often sourced from older generations like the Baby Boomers [1] many of whom happily gloss over the fact that it is they who are largely responsible for the psychological conditions now surfacing in the young. Many findings are reflective of a mixed bag of societal conditioning that points to generational confusion and a loss of meaning more than any one overarching psychological condition.

Postmodernism and its viral-nihilism has a lot to do with the suffering of millennials. Similarly, clusters of narcissism may emerge in certain groups like the SWJ’s for example and other forms of radicalism, but this is quite different to labelling a whole generation as inherently narcissistic. Such a ready conclusion might even exacerbate the problem. It is more probable that they have common narcissistic traits as symptoms of Official Culture which feed into a host of other mental conditions. So, it seems the extent of this “narcissism” within the millennial generation and Generation Z is still under question, though evidence is growing that this condition is pervasive to some degree or another.

One study carried out by Joshua Grubbs, a clinical psychologist at Case Western Reserve University, millennials and BB’s and older were asked to rank generations on their narcissism.  Millennials came in at 65.3 on a 100-point narcissism scale, rating themselves as 61.4.  Grubbs’ study found that despite admitting that they had narcissistic traits they didn’t like the label of narcissist and felt it to be a “putdown.” They also, (unsurprisingly perhaps) rejected accusations of arrogance, selfishness and vanity. Yet, if we are told something often enough we may come to believe it whether this is overstated or understated. This may have an effect as they grow older.  Or as Grubbs stated: “Over time, the ‘narcissistic’ label could impact how millennials feel, their mental health (and) their attitudes about themselves and general generation.” [2]

Interestingly, it was classic narcissists that didn’t mind the diagnostic label and according to Grubb: “..there are very few of them.” He believes that it is more a case of individualism than overt narcissism, though speaking generally his study led him to conclude that: “on the whole, people of my generation probably are more narcissistic than in past generations.”

This is a real diffculty: if these generations do have a predominance of narcissism, then a constant reiteration of this label may further entrench the condition. This has been proven to be so in a variety societal milieus in my own experience from prison inmates to ethnic communities.  If you are told you are an offender often enough then you may come to believe it, especially when the inducement to remain under such a category is more compelling than constructive change, which often lacks social support. Falling back into victimhood isn’t useful either, but since that too is encouraged in our social systems we have a complex vicious circle which is sadly not broken by adopting multidisciplinary solutions.

It is also true that an entitlement complex in the millennial generation is on the rise. A University of Hampshire study found that “youngsters scored 25 percent higher than people aged 40 to 60 and 50 per cent higher than those over that age bracket.” [3] [4] Which may explain why millennials suffer increasing anxiety and stress when they don’t get their own way. It is also evident from Grubbs’ research that millennials “experience more anger, frustration and sadness over the  [narcissism] label than other generations”. The fact that it bothers them shows that the majority of millennials are not suffering from classical Narcissistic Personality Disorder (NPD) but incorporating the traits of narcissism as opposed to full blown pathology. And Official Culture thrives on promoting narcissistic habits and values. Again, postmodernist philosophy and left-liberal politics is instilling false expectations and the stress and anxiety that comes with it; not least from a depressed market for work and job satisfaction. Match this with a socially encouraged infantilism it can only lead to the rise of a lost generation, rather than an inherently narcissistic one, though obviously these lines are very blurred.

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Reality Change I: 16 ignition points

 By M.K. Styllinski

 “Not everything that is faced can be changed; but nothing can be changed until it is faced.”

– James Baldwin


Unless you have been living in a small cave in the mountains for the last few decades (and that may still be an option) you have probably noticed that we are moving through extremely tumultuous times. Having successfully traversed the Grand Hype and misinterpretations of the 2012 Mayan Prophecy which did not say the world would end but indicate massive change – humanity is still here. Nonetheless, it seems we are in for some truly momentous events. In fact, there is a host of global indicators which, in isolation, or as a non-linear combination, could signal an epic meltdown in the fortunes of humanity whilst offering the possibility of a completely new world.

Do not take the following synopsis as inevitable and that we should all order a bulk supply of dehydrated chicken noodles and chlorinated water tablets, pack our bug bags and find our respective caves … Only that one, or several of these events have an extremely high probability of occurring over the next 2 -10 years. Our history appears to be one long bid to cover up the reality that this planet goes through cycles of catastrophic upheaval – a “reset” if you will. Those that learned to read the signs and took sensible measures to avoid unnecessary future hardship in the face of these dramatic environmental and infrastructure changes were the ones that survived. That means psychological as well as practical awareness.

In lieu of what has gone before in this series, I hope this list helps to place the events in context, whilst offering an easy summary of what we are all facing. A selection of links is included under each heading which are not definitive, merely relevant sources for further reading.

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Official Culture Reprise VII: Moving Away From the Psychopath’s Dream (4)

“Perhaps the most important lesson of Ladakh has to do with happiness. Only after many years of peeling away layers of preconceptions did I begin to see the joy and laughter of the Ladakhis for what it really was: a genuine and unhindered appreciation of life itself. In Ladakh I have known a people who regard peace of mind and joie de vivre as their unquestioned birthright. I have seen that community and a close relationship to the land can enrich human life beyond all comparison with material wealth or technological sophistication.”

Helena Norberg-Hodge, Ancient Futures


 Ladakh_panorama

Learning from Ladakh

One example of the social consequences of Official Culture meeting pathology-free communities is from the thousand year-old Buddhist people of Ladakh situated in the desert of the Western Himalayas known as : “little Tibet.” There is no romantic gilding here, theirs is a story of survival, endurance and physical hardship set against a harsh environment. The  essence and principles of their continued existence and the coming of Western “development” places in sharp relief the kind of values necessary to create a community and to see it function and thrive. Yet, the deep spiritual resource that the Ladakhis embodied and which pervaded every facet of their lives was a lesson in ancient humility and reverence for a sacredness that we have lost – to our absolute detriment. Simplicity, yes, raw nature, indeed. But the Ladakhis appeared to have a spiritual health that was far in advance of our own. Like many indigenous cultures, it is not so hard to see why. For all our intellectual feats of daring-do, our Western populations in particular, remain desperately unhappy and dangerously lost.

So, what does that mean?  That we all give up our i-pads and urban lifestyles and go and live in yurts and commune with nature?

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Technocracy XVII: Occult Transhumanism (1)

By M.K. Styllinski

 “…modern science appears to be ascending back up the ladder of the descent of man as understood by the esoteric tradition and by the ancient mythologies of the Tower of Babel Moment and Fall of Man, and to be doing so in the exact order and reversal of that descent, suggesting once again that the goals of modern science have remained, at root, alchemically inspired…”

— Joseph P. Farrel and Scott De Hart, from: “Transhumanism: A Grimoire of Alchemical Agendas”

***

Prometheus: Yes, I caused mortals to cease foreseeing their doom.
Chorus: Of what sort was the cure that you found for this affliction?
Prometheus: I caused blind hopes to dwell within their breasts.
Chorus: A great benefit was this you gave to mortals.
Prometheus: In addition, I gave them fire.
Chorus: What! Do creatures of a day now have flame-eyed fire?
Prometheus: Yes, and from it they shall learn many arts.
   

— Aeschylus, Prometheus UnBound, P.B. Shelley


631px-transhumanism_barnstar_thumb© infrakshun

Early on in this series we explored the various groupings of the Three Establishment Model (3EM) drawn from an overarching global occult body. Many people can’t get their heads around the fact that occultism is bread and butter to the Elite. Official Culture consists of a public pantomime served up in the form of politicians, media circuses and the endless distractions away from the Great Oz Magician lurking behind that cultural curtain. Our Western societies in particular are largely a product of long-term social engineering predicated on occult directives.

The Rockefeller dynasty has shown itself to be one of the most influential in this Establishment Order since the early part of the 20th Century. From social science to corporatism, oil to agribusiness, genetics and eugenics, banking to academia, their continual role in re-shaping America and its people has never waned. Indeed, it has taken on new significance with the rise of technology and transhumanist discourse. Behind their trusts, NGOs, institutions, think tanks and massive philanthropic expenditure lies a common and urgent imperative seldom recognised by those employed in their vast monopolies, should they even care. That imperative is an occult legacy drawn from an ancient wish to micro-manage the lives of the “lower orders” of the global population. This is not solely a misguided authoritarianism but a deeply rooted existential belief, an occult theology of gnostic inversion that sees alchemy as the route to the transcendence of man and humanity. This form of alchemy is in fact, a path away from the principles of Knowledge, love, light and Truth toward what is effectively an existential form of Satanism with its historical roots in Illuminism and their Rosicrucian handlers.

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The deeply occult-inspired “Prometheus” (2012) produced by Twentieth Century Fox and Directed by Ridley Scott. The quest for immortality, alien Gods, Artificial Intelligence, robots and merging of man and machine all feature. (the tagline to the film reads: “The search for our beginning could lead to our end.”

Perhaps the mythological Titan Prometheus is well suited to embody the aims of our planetary elite since he is meant to be the benefactor who brought fire of physical consciousness to humanity. Serving the wishes of the Olympian Gods with Zeus at the helm, Prometheus was therefore a warrior against Chronus and other Titans which, according to some interpretations is ultimately a sacrificial enterprise. This demi-god proves his worth but suffers eternal punishment and banishment due to his theft of fire, intent as he was to ignite humanity and bring forth a friction with matter: the potential of humanity’s road to collective awareness through earthly descent. Thanks to this Titan, the mortal gods of human beings were shaped in the likeness of their ruling Masters and certain qualities of the animal kingdom. So began the human kingdom. The Hellenistic Prometheus is in fact Lucifer the “Bringer of Light” the cosmic trickster and fallen angel that takes MATTER literally into his own hands and fashions the seeds of divinity into mortal beings. We must then find our way back to “immortality” by transcending both Prometheus/Lucifer and the Gods.

Then we have the other Titan in the guise of Atlas who held up the celestial sphere and embodied the primordial nature of Gaia, the Earth Goddess. There is also a link to Atlantis being: “Island of Atlas” i.e. the Atlantic Ocean. This will become pertinent as we continue. Incidentally, both these statues are right outside the Rockefeller Centre in downtown New York.

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A gilded Prometheus, Rockefeller Centre, New York (wikpedia)

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The primordial Atlas, the Titan holding up the heavens. Location outside St. Patrick’s Cathedral, Nr, Rockfeller Center, New York.

So, what does all this have to do with transhumanism?

To answer that we have to turn our attention to authors Jospeh P. Farrell and Scott de Hart whose book Transhumanism: A Grimoire of Alchemical Agendas sheds some light on what may be going on with the Establishment crowd and their occult agendas.

Drawing on a wealth of Western and Eastern estoterica the authors develop the idea that androgyny and “alchemosexual” themes run through masonic fraternities and Hermetic orders from ancient civilisation right up to the present day. Alchemy is the art and science of the soul, where self-development is symbolised by the transmutation of lead into gold. A Hermetic thread of ‘man as microcosmos’ ” (man as symbolic of the cosmos in man) and ‘universe as makanthropos’ (an Indo-Germanic creation myth of a giant Being that makes up the Universe), are in turn sourced from a continuous tradition or esoteric doctrine that they name the “Topological Metaphor” which they believe underlies most, if not all of the occult imperatives presently obsessing the global occult body. Such a metaphor describes a potential unity expressing itself in three ways:

a) As a sexual, or androgynous unity;

b) As a linguistic unity; and finally, and perhaps most importantly,

c) As a cultural-philosophical unity.

In this instance, the “Topological Metaphor” also reveals the fact that this ancient philosophy was exactly what the Medieval and Renaissance Hermeticists claimed it was, the prisca theologia, the “ancient theology.”   [1]

In the authors’ opinion this: ”unity in all its facets constituted some sort of threat to the gods or God, and had to be broken. Notably, when one looks at all the ancient records, the unity was indeed broken at each of the three levels noted above.”

This brings us back to what was described in the previous post regarding the collapse of ancient civilisations and the idea that the development of consciousness within humanity was a direct threat to the “Gods” presiding over their quarry. This was to be repeated through history, in particular during the ancient Empire of Atlantis and the subsequent Great Flood that followed. This is the also the point where earth changes and cosmological influences may intersect. [2]

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Still from “Prometheus” (2012)

The Tower of Babel myth from the book of Genesis is also seen as an important aspect of the Fall, illustrating how man’s common language was fragmented into a “confusion of tongues” as a consequence of limiting humanity’s influence in relation to the Gods.

6 “And the Lord said, “Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them.

7 Come, let Us go down and there confuse their language, that they may not understand one another’s speech.”

8 So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city.”

The Biblical Fall of Man saw the division of the sexes into male and female and the scattering of one language instead of one, later reaffirmed by Plato. The following “Tower of Babel Moment” derives an alchemical quest to retrieve knowledge and meaning and true Being so dispersed, and to ascend back up the ladder to individual and collective union once again. Yet there are other details which the authors found to re-occur, with three essential themes:

1) The unity of mankind is conceived to be in masculine-androgynous terms, i.e., as an original male-female sexual unity, and this unity is tied, somehow, to the “perfect” knowledge that mankind has, a point which is stressed over and over again in the passage;

2) This unity and knowledge in turn constitute some sort of threat to the gods;

3) The gods take the decision to curb mankind’s original unity in the now familiar pattern, by fragmenting mankind, only in this case, the fragmentation is, predictably, the division of the original androgyny into the sexes. Once this is accomplished, mankind loses his knowledge. The implication is that mankind’s original androgyny might have been tied either to immortality or longevity, and the division of the sexes results in the loss of that longevity or immortality, and consequently, in a loss of knowledge. [3]

The concept behind the Tower of Babel and the Fall that mankind is:

“…an original primordial androgyny”, whose experience of sensuality actually causes the fall, the loss of knowledge, and the division into the sexes. In some versions of this Fall “from androgyny” into “sexual division,” it is Brahma who destroys the knowledge that androgyny brings (and here let us understand that androgyny is not only a symbol of the fusion of sexes but of other polarities: motion and rest, being and becoming, and so on), and who replaces the implied idea of communion in consciousness and love with the idea of sacrifice.

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The Tower of Babel unfinished by Pieter Bruegel the Elder (1563)

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The “unfinished” European Parliament building in Strasbourg

It was this alchemical sacrifice of the lower personality and the accumulation of energy for service to others that was inverted to manifest as a literal physical human sacrifice to appease the Gods. Original sacrifice was – according to the authors – of deeper significance in that it symbolised cosmically as primary differentiation of matter into form and diversity. God’s sacrifice to know itself further – through us. This sacrificial alchemy can be seen in the neophyte’s descent into the Underworld as well as the archetypal boiling of bones and flesh of the initiate in Siberian shamanism.
Consequently:

“As the original act of differentiation within the metaphor was perceived as an act of Love – for where there is no differentiation there cannot be any Love – then in the absence of love, the metaphor came to be understood literally, and the actual practice of sacrifice became perceived as the means whereby to analogically reproduce the processes of the medium and its differentiations itself, and thereby to affect or to “traumatize and shock” the physical medium. only be rationalized by positing the existence of those of evil intention, who viewed the practice simply as a means of acquiring power through this practice of “analogical magic.”

We are, in short, once again in the presence of the agenda of communion and union through actual acts of love, versus that of “communion” and “union” through a technique of sacrifice, whose true purposes and motivations are altogether different. The goal or agenda remains the same – the alchemical recreation of a higher alchemosexual union between “opposites”- but the methods of getting there are entirely different.”  [4]

It is this quest for a cultural-philosophical unity (and where transhumanism lies) that has been vicariously protected by occult custodians as a means to assist humanity in their collective ascension to higher states of consciousness. In a  metaphysical context, the nature of this material plane and the Dark Half of God as represented by evil/psychopathy spins counter to that goal, with lies and obfuscation offering obstacles to spiritual growth.

Intriguingly enough, the distortion and corruption of science and also its great achievements all have hermetic, alchemical origins. Some of the giants of modern science were in fact alchemists steeped in esoteric lore. Isaac Newton, Johann Kepler, Copernicus and Leibniz were just some of those for whom the scientific establishment is thoroughly indebted while   covering up their deep rooted alchemical role. Means and methods have changed but the drive towards the betterment and improvement of humankind remains an alchemical one, even if symbolic.

220px-GodfreyKneller-IsaacNewton-1689In one way or another, these scientists were inspired by or to actively search for the philosophers’ stone (lapis philosophorum ) the core motif in alchemical lore. Also known as the Holy Grail, it was a symbolic idea rather than actual object, the applied science of which was thought to turn base metals into gold. The attainment of these alchemical transmutations was believed to lead to immortality (another indication that transhumanism is shadow-reflection of the same).Efforts to discover the philosophers’ stone were known as the Magnum Opus (“Great Work”). Though it is believed that such transmutation of base metals into gold is also symbolic, there are also accounts – even today  that such a thing is physically possible.

newton_manuscript416_thumb.jpgAlchemical notes from Isaac Newton’s journals

Astonishingly, the authors provide snippets of evidence that even some hermetic/alchemical treatise and commentary include strange references to what could be a form of genetic engineering, where alchemy claimed to produce artificial life and thus introduce the concept of an apocalyptic transformation of man. It seems for transhumanism, rather than an inner transmutation, it is a metamorphosis of man and the cosmos that is sought based on the integration and synthesis of a computer-based, synthetic biology – a veritable Borg consciousness of artificiality. By default, transhumanists believe that this synthesis must interface with the core nature of the human being since man and machine will be one – and so too the Universe.  Modern physics may also be viewed: “… as but Hermetic metaphysics with “topological” equations, and by a similar process of examination, much of modern genetics may be viewed as but the myths of Sumer, Babylon, and even the Mayans, given flesh by the techniques of genetic engineering.” [5]Farrel and De Hart also explore the compelling evidence of Medieval Renaissance writers and 19th literary artists (Freemason Oscar Wilde, Illuminst P. B. Shelley for example) who subtly and not so subtly express the same alchemical agenda within their writings.

This inverted alchemy adopted and hijacked by a minority of Pathocrats have extended, phase by phase the alchemical transhumanist imperative across all societal domains, from food, agriculture, urban planning to art and sexual mores. Most importantly, monotheistic religions have influenced humanity in a large-scale induction of a counter-alchemy, a manifold schizophrenia based on authoritarianism and fear. This has amounted to a global social engineering project, or as the authors express it, the transmutation of this latent search for Unity: ”… into regions of ‘believer and infidel’ within human social and cultural space.” [6]

BORG

Gene Rodenberry’s Star Trek featured The Borg. A race of cyborgs whose job it was to race around the Cosmos assimilating all into a Hive mind – part man, part machine. The image shows the Borg spacecraft-Death Star represented as a cuboid form.

Inside this metaphor of Unity lies hidden an alchemical ascendance of the primordial androgyny, the transmuted man, where an integration of male and female energy of the higher centres is completed at the highest rung of the spiritual ladder of ascent. This mirrored the essential nature of the Divine which was naturally risen beyond the very notion of sexual duality to what the authors term “alchemosexuality”. This word was coined by the authors to denote an: “… entire constellation of concepts, and their deep connections to esoteric and alchemical traditions, societies, rituals, and agendas.” [7] Surrounding this idea is a hidden agenda connected to the acquiring knowledge, power and technology in order to facilitate a transformation of man according to certain alchemosexual principles. Not only this, but a definite, thematic symbolism which involved an evolutionary ladder of alchemo-chimeral man, alchemo-vegetable man and alchemosexual man. This esoteric symbolism can be explained accordingly:

“As the process of differentiations unfold, man descends through four realms, the heavenly, the mineral, the vegetable, and finally enters its current state of existence, the animal. There is, in other words, a “mineral man,” a “vegetable man,” and an “animal man.” In all these prior states, except the last, mankind is perceived as an “androgyny,” to such an extent that his reproduction in the vegetable stage, for example, is conceived to be plant-like.” [8]

They follow this by asking: “…why should all three of these things be so persistently, consistently, and alchemically linked, from the Vedas of India, the I Ching of China, to the neters of Egypt and even to the Popol Vuh of the Maya in Meso-America and the emanations of the Hermetica, of Plato, and of the Neoplatonists?” [9]

Hence we come back to pre-historical civilisations such as Atlantis, and their widespread agenda manifesting across the globe via the global Establishment. In this vain, notwithstanding alchemosexuality as a metaphysical first principle, there appears to be a persistent androgynous symbolism within the Western esoteric tradition which has been preserved by certain secret societies;  an archetypal battle between creativity and entropy, normal humanity and a pathocratic minority, ritual mega-sacrifice or collective redemption and ascension:

“…modern man is in a predicament, for he is about to be sacrificed, either upon an apocalyptic altar of alchemical science, or, … slaughtered by a righteous God come back to restore justice to the world by an unparalleled bloodletting, prior to mankind’s final transformation … into the very same sorts of alchemical creations as proffered by the transhumanist science they excoriate. Either way, the transhumanist gospels of Science or the revelations, prophets, … are saying the same thing: the New Age is here; prepare to die as part of your process of alchemical transformation.”  [10]

Excluding the offshoots of monotheism, the authors further wondered why it was that the basic ancient myths:

“… were based on the idea of mankind’s descent from a Primordial Androgyny, through the Mineral, through the Vegetable, and finally into the Animal Kingdoms? How could the ancient myths even speak of a “Mineral Man” or “Vegetable Man?” These images are disconcerting, even nonsensical, but the most disconcerting thing about them, as we discovered, was that they also reappeared in the snapshots of modern science that every so often make a column filler-article in a newspaper, or make their way around internet sites.

Why was it, we wondered, that ancient esoteric lore could speak of the lowest level of mankind’s descent, that of the Animal Kingdom, populating its mythological world with chimerical hybrid creatures, half animal, and half human, and modern science could speak of the same things – even calling them “manimals” – as a goal to be sought? […]

… Was it possible that the whole agenda of modern science was from top to bottom an alchemical agenda for the complete transformation of mankind? Was this genetically modified food for the alchemically modified man?

Ascending from there to the Mineral Man, again we wondered: why were so many within the “transhumanist” movement seeming to speak, through all their modern verbal coinage, nothing but the language of ancient lore and alchemy? Once again, there seemed to be an agenda that was nothing less than a quest for an “androgynous fusion” of man and machine, of man and the mineral.

This brought us to a consideration of the most disconcerting image of them all: androgyny itself, which more often than not stood for a fusion of many sorts of paired principles that seemed at first unrelated to the concept of androgyny in its most basic sense. It stood, in other words, precisely for that fusion of the human and the animal, of the human and the vegetable, of the human and the mineral, as it stood also for the fusion or union of the masculine and the feminine, of the male and the female.” [11]

The massive barrier erected between a true connection and a spiritual prodigal return to the Edenic State were the religions of Judaism, Christianity and Islam which rejected everything that went before it as “paganism” and therefore the work of evil. It was an incredible achievement of ponerological control which stamped out the archaic nature of humanity’s natural alchemical design. In its place was a collective lesion producing increased pathology in society and culture, with only remnants of a forgotten esoteric knowledge sometimes surfacing in pantheistic cults and genuinely revolutionary sects such as Catharism. Overall, freemasonry as custodian was to be hijacked by “service to self” or Satanic branches of an occult theology.

sauron

The Eye of Sauron From the Lord of the Rings Trilogy. Is this the archetype harking back to the bloody days of Yahweh and Monotheistic Religion?

The Israelite God Yahweh is the personification of all that is psychopathic in the world of monotheistic religion, founded on violence and the progenitor of its continual manifestation. The purpose of these types of organised religions was to cement the inversion of the original “Topological Metaphor” and the reality of an essential Unity. It was a social perversion of a rich Truth and a “ Technique of Social Engineering and Construction Via Conflict”; a gradual implantation of division, narcissism, nihilism and spiritual disempowerment. If there was indeed an alchemical route to transformation for all humanity then it stands to reason there was it’s opposite: a mass mind programing designed to use humanity as energic food for a select few so that their neo-feudalism could reign once more.

Our present Official Culture is concerned with a sacrifice of meaning and Truth on the altar of many false beliefs including a transhumanist ethos, which has an inverted alchemical agenda at its shrivelled heart. Order through Chaos, a transformational and apocalyptic trial by fire is to be engineered through the world religions so that such a New Technocratic Age can arrive from the ashes. The Three Establishment Model requires these social intermediaries in order to create the correct conditions for the ultimate collective transformation. Which means total domination of normal humanity as a prelude to complete domination of the planet. And ultimately this encompasses the very Universe as espoused by a pre-apocalyptic battle between artifice and organic life: the Singularity and the techno-spiritual seeding of the Post-Human to all corners of the cosmos.

You may not believe it but they do and that’s what matters.

If the Tower of Babel Moment represents a  metaphor of the Fall of Man, including the  descent  from the “primordial androgyny of man, an image and symbol of the ‘androgyny’ of the physical medium, or of God, itself, through the mineral, vegetable, and finally, animal man,” then transhumanist arm of geneticists are carrying on the legacy of the philosophia Perennis – the “ microcosm of the universe” by dominating all the senses. This naturally includes sexuality and thereby consciousness as a precursor to the up and coming Singularity.

This appears to be an important aspect of the underlying occult agenda within the transhumanist movement as a whole, regardless of whether even most of its adherents are aware of it.

After all, to see humanity as a collective “Homunculus” – a Frankenstein – to be artificially created to its potential and to reverse this “descent” toward an apocalyptic denouement is one thing. However, under the tutelage of Elite deviance, this macrocosmic mega-ritual is a quest for immortality that is a grotesque short-cut for selfish ends. The final transformation of mankind is a means to an end and as we know, their belief is that the end justifies the means – any means – since omnipotent rule is a Divine right and a bloodline of “Royal” descent. Transforming mankind through the fires of hell may well be a genuine tool of freemasonic belief. Yet, existential Satanism has long since co-opted even that dubious lineage of assumed social engineering.

Now, such a transhumanist feat is in the hands of Prometheus as Lucifer: the “Bringer of Light.” By introducing, advancing and applying the perceived alchemical methods of technological transmutation: “… the way to do this is to create the fusions by “art,” i.e., by a technique and technology, to fill the space of creation with man, quite literally by “splicing” or merging him with the animal, vegetable, and mineral kingdoms.” [12]

Once again, by re-visiting the past explorations of the 3EM and understanding the central place the Rockefeller family has in its organisation, it will become evident that their agenda is indeed a total Promethean transformation not only of the United States but the world.

See also: World State Policies IX: Food as a Weapon and GM Crops Unleashed  and The Sex Establishment IV: The Kinsey Legacy

 


Notes

[1] p.72; Transhumanism: A Grimoire of Alchemical Agendas By Joseph P. Farrell and Scott De Hart. Published by Feral House 2011/2012.
[2] Ibid; p.72.
[3] Ibid; p.18.
[4] Ibid; p.18.
[5] Ibid; p.6; Introduction ref: Grids of the Gods By Joseph P. Farrell and Scott De Hart.
[6] Ibid; p.60.
[7] Ibid; p.4.
[8] Ibid; p.55.
[9] Ibid; p.11; Introduction.
[10] Ibid; p.5; Introduction.
[11] Ibid; p.8 Introduction.
[12] Ibid; p.92.

Technocracy XVI: A Post Human World? (2)

“One can’t deal with irrational luddites unless one understands them.”

– a transhumanist


It seems it’s not possible to be against some of the fundamental principles upon which transhumanism stands without being tarred with the Luddite brush.  This is despite the fact that Luddites were absolutely right in their fears, in that such an enforced change would rip out the heart of community and replace it with Blakes’ “Dark Satanic Mills” of the Industrial Revolution. Ultimately, it reinforced slave labour, poverty, class divides, the globalisation of the factory line and environmental destruction on a grand scale. This would develop into the corporatist-collectivist Three Establishment Model that would enforce a cartel banking system of debt sustained by perpetual war. The level of technological sophistication has advanced but the transhumanism revolution is based on the same mindset: Machines will do it all. It signifies “progress.”

Progress for who and by what means?

One might also say: “One can’t deal with irrational transhumanists unless one understands them – as tiresome as that may be.” (The last bit is optional).

TRANSHUMANThe Ultimate Hubris of Deux Ex Machina? | © unknown

Looking back at the themes in previous posts the reader may see that transhumanism and technocracy are potentially two sides of the same spinning coin which has yet to settle. Military, government, corporate and family dynasties are (s)warming to this new SMART vision of the world, a large percentage of whom follow specific esoteric traditions of the negative “left hand path” in occult fraternities. They believe themselves to be Divine Kings or mini-Gods in human form destined to rule over their inferior minions. It is largely for this reason that popular culture is now awash with transhumanist philosophy as part of a natural excitement surrounding the future of this technology and more covertly, as a continuance of social engineering care of Rockefeller social science and its numerous offshoots. Transhumanism is extremely important to the Elite despite what appears to be a hackneyed interpretation of biology and consciousness. Indeed, blurring the boundaries between man and machine is essential to the success of these extraordinary technologies.

The acronym “GRIN” is now commonly used to describe educational technology, information technology, nanotechnology, biotechnology, cognitive science, robotics, and artificial intelligence, all of which taken individually or as a generic platform have the capability to utterly transform societies. Ray Kurzweil agrees and recently told the Foresight Institute’s Eighth Conference on Molecular Nanotechnology: “By the end of this century, I don’t think there will be a clear distinction between human and machine,” [1] There is also the Harvard research team led by Professor of Chemistry Charles M. Lieber who has: “… developed a system for creating nanoscale ‘scaffolds’ that can be seeded with cells that grow into tissue.” Lieber reiterates the limited effectiveness of present monitoring and interaction of living systems but he believes: “Ultimately, this is about merging tissue with electronics in a way that it becomes difficult to determine where the tissue ends and the electronics begin.” [2]

If that fills you with dread then you might be holding on to the quaint notion that consciousness and the concept of immortality lie outside the limitations of the mind and body, let alone a bio-computer. Does that mean we cannot utilise technology to extend life as an add-on elixir fixed to matter alone? Perhaps not. Yet, it could be said that adding machine to flesh in an endless loop of self-assembly lines until the body is subsumed is a symptom of a human frailty; an official Culture of addiction and death as nihilistic void. In other words, the attachment to an idea – especially if it promises so much and casts out fear of the unknown – is tantalising beyond measure but that does not mean it is somehow anything more than another techno-religious overlay to assuage instinctual fears.  For transhumanists that’s probably a good thing until the complexity of machine literally outstrips biology. For with greater and greater complexity the more probability there is for consciousness to ignite. Nonetheless, for many, there is still a natural disquiet about the whole notion of the human BE-ing, with its mind made manifest in human form, left on the hard shoulder (or hard drive) of the information superhighway.

Rather than an obsession with what can be augmented and improved in the world of matter, ancient wisdom taught us to look within first, one might say to the world of “Spirit”, in order to change ourselves, to know ourselves and that this would naturally be reflected in external reality; building a centre within through which the Creative Universe may flow, unimpeded by implanted cortical processors and nanotubes. If we live from the assumption that the brain is all there is, if one’s belief system demands that there is no consciousness outside the friction of a man-made machine, where intelligence, intuition, biology (and countless anomalies) is merely a Darwinian by-product of selfish genes… then hitching a ride on the sparks created from such an effort may be as good as it gets. Where it will lead you however, might depend upon your essential “frequency” of awareness rather than the ever greater nanoengineering of your nervous system.

Is it possible to create a synthetic mimicry of soul growth? Is uploading the mind the same as uploading the soul? Do most transhumanists give credence to such a thing? Or is it merely a superstitious myth to be outgrown so that we may merge into something more akin to matter?

History tell us the latter comes by stealth every time, deceiving those whose bull-shit-o-meter isn’t sufficiently honed.

abstract-transhumanism-1162x1200-wallpaper_www-wall321-com_33

Illustration on Transhumanism and SMART society

Central to transhumanism is the idea that humanity is so imperfect as to be a bad evolutionary joke. Only machines can tip the balance towards the perfection we all supposedly long for, neatly packaged with the belief that man and toaster can be fused in perfect triadic harmony. Happiness and even hedonism are often seen as prerequisites for the transhumanist hipster. Aligned with the bio-ethical school of abolitionism which proposes the use of psychopharmaceuticals and genetic engineering to eliminate the possibility of painful sensations and emotions, we are again harking back to the work of Aldous Huxley’s use of certain drugs as a form of synthetic “paradise engineering.” Creating a form of emotional doping means that the ability to truly distinguish between objective and subjective reality becomes blurred. It becomes a) an escape into an inner comfort zone that uses a synthetic façade to dull the senses and cover up the human condition rather than confronting it. Or b) hot-wires the brain to create short-cuts to multidimensional pathways which may leave the mind reeling from such a premature exposure, though many have been changed positively from such revelations its a bit of a crap-shoot. Either way, this is useful to those overseeing a Technocracy. A neuro-pharmacological bind to virtual realities which by default, becomes Reality might be a rather convenient way to defang a generation of spiritual thinkers who already have the potential to ignite this Hieros Gamos, (the marriage of feminine/masculine) the alchemical seeds within, without recourse to merging with a fractal replication of low grade desire…

Perhaps part of humanity’s destiny is not to ping-pong from states of unhappiness to happiness but to go beyond this duality. Perhaps it is the case that for the human species to truly learn, suffering is part of our sojourn here on earth. When did anyone ever grow long-term wisdom from an artificially induced, state-mandated happiness? Most of the extraordinary creative brilliance has come from the “Dark Nights of the Soul” yet would these examples of creativity have had the chance to manifest under the philosophy of transhumanist hedonism that wishes to banish every shadow in favour of a subjective, synthetic perfection?

The drug culture of the 1960s and beyond may have led to spiritual revelation for many but it never reached practical application of that knowledge for the majority. In this sense, there is some cross-over between transhumanism and the less welcoming aspects of the New Age movement. The same lip-service is given to developing character and concepts of “Self” but little practical application above technology as saviour can be evidenced. Indeed, the very notion of what it means to struggle and forge a new human being within seems to be lost on transhumanists. This brand of transformation offers a complete “reboot” and upgrade – even a total refurbishment of the lowly organic.

Surely, instead of identifying exclusively with the external world and the technological horizons of urban life (which was already thoroughly disconnected with the natural world) they lose what it means to be biologically human. We may not need foreign bodies of nano-bots in the brain to realise our inherent potential because the latter may be beyond the whole idea of matter itself. Matter as tool, gross materiality as a symbol of higher dimensions, but not one to indulge and join. Unless that is, you choose the downward path of primal matter.

Primo_Posthuman Transhuman Body Prototype authored and designed by Natasha Vita-More (1997; 2009; 2012).

The assumption that we can simply adapt the human mind – dare we say, Spirit – to the parameters of a machine and assume that such an adaptation is “destiny” appears to display a “little picture” view of human potential whilst claiming the opposite. It may well be that the concept of evolution exists at many levels of perception, seen and unseen. After all, if you can get a tattoo, why not pay for a chip to be embedded in your brain so that you can be just like Keanu Reeves and download a karate program – eh viola! Instant learning. If you happen to be wealthy then your child’s education will move closer to brain-chip upgrades than any real notion of deep understanding and effort. Unpleasant memories? Just indulge in some cosmetic neurology and tinker around with the brain so that you can delete all the icky parts of your life you’d rather not remember, even though this is what makes us human and helps us build wisdom. The holographic nature of the brain and its plasticity also calls into question the spiritual efficacy of such augmentation. When non-local becomes local, does this root us to matter or as transhumanists claim, bootstrap us away from it into higher dimensions? Seems like we are back to the short cut route of psychopharmaceuticals.

As stated above, the more complex an organism whether made from circuits, flesh or combination of both, it is only a matter of time before consciousness develops and thus self-awareness. It may even be possible that there are no barriers to the seeding of sentience. However, the quality of that consciousness is the key issue. Once we are all plugged into SMART society we will be free to push our virtual reality to untold potentials – just as long as we’re plugged into the mainframe and suitably “modified and “enhanced” so that we can accommodate all that extra “intelligence.” Yet, enormously intelligent is surely not the same as enlightened. It just represents computational power. If that’s disbursed through a virtual matrix wired up to the same pathocratic visions, then all circuits and chips will lead to a technocracy characterised by yet another manifestation of neo-feudalism.

What is emerging is a cult of transhumanism which gives a bad name to technological progress because it offers a wholly simplistic view of the human being, while appealing to the biocentric narcissism. When you are divorced from healthy psychological living – which, to various degrees most of us are – no amount of wishful thinking will derive wisdom from external modalities grafted onto flesh or tapping into the personality – even dreams – no matter how efficient and certain such an environment may be. Nature’s unpredictability and the sticky, messy earthiness of organic life has a connection with the human condition, perhaps through our very DNA which is made up of exactly the same qualities that cannot be reduced down to rigid, silicon-based parameters, whatever the touted sophistication.

>Regardless of the tenuous link to “silicon as Nature” the latter will always find a way to make the seemingly perfect, imperfect in order to adhere to its Universal-Cosmic program of learning through friction and the experience of opposites. Rather than “improving” human beings, the net result may actually take us further down the road to techno-psychopathy and the degradation of what makes us human: the development of emotions and conscience.

Technology in this context has implications for the conception and act of creativity. When everyone can download a program to “paint” and click a button to “compose” everyone will be an artist/engineer but entirely divorced from originality and thus individuality. We will all begin to think and act the same way without having mastered the art of living through experience which is necessarily a slow process of building quality. If everything is at our fingertips, where is the effort and friction that creates new pathways of learning? We may have an increase in optimum efficiency and sensation at the expense of deeper feeling and the spark of original thought. With such an all-encompassing hard drive to implement a massive mainframe of effortless and instant technical know-how where does the impetus come from to challenge our self-satisfaction and self-importance? Tension and resistance is not about a puritanical masochism but the lodestar of creativity which may ultimately go beyond humans’ technological constructs.

extant-hberry

“EXTANT” (2013) CBS TV series produced by Steven Spielberg and starring Halle Berry. This is the usual fusion of Artifical Intelligence and Extraterrestrial life and government projects. The propaganda is easy to read as it is in most of Spielberg’s films and TV series. The message is overwhelmingly in favour of technologically advanced aliens, loveable transhumanist lab workers, cutesy androids and that we are all rather ignorant and hurtful if we think otherwise.

Nature and art are reflecting more and more the replacement of a buffered and synthetic reality where the subjective (ignorance, illusion, self-deception, Non-Being) is God rather than striving to know (Objective truth, Love, Knowledge, Being). All artists will continue to create but they will do so not from any intrinsic connection to objective reality but from a copy of a copy of a copy of a copy. This is the nature of replication. It’s wonderful for uniformity and functionality but lacks originality. It is necessarily divorced from the purely organic which ancient and modern wisdom alike tells us has a power or “chi” that is rooted in the bio-rhythmic cycles of Nature.

That does not mean that extraordinary new art forms cannot be born in virtual reality and new technology but cognitive roots must surely source their inspiration from the original as far as is possible. Otherwise, it can so easily lead to the homogenisation of “talent” where mediocrity rules, as explored in Official Culture. Inspiration and creativity demand the friction of experience tied to an organic emotional resonance; a direct contact with the elements of Earth, fire, air and water as a living, breathing system of  unmediated resonance. Just as social networks and technology are leading to definite benefits of networking there is also clear cognitive and neurological impairment in the young as well as increasing isolation and depression as a result of living our lives through mediated technology i.e. real-time separation through technological barriers as opposed to real-time contact.  It is the path of the alchemical shaman meeting the archetype of the trickster that lures you into lessons for soul growth, learning that shocks you awake, not by further augmenting our already inflated emotional buffers.

transhumanism-pop-culture1Transhumanism in popular culture

What of death?

Transhumanist philosophy, while rejecting religion, seems to embrace an evangelism against death as the archetypal grim reaper rather than a release and liberation; an aberration rather than the natural consequence of birth. The decay and renewal is part of organic life and it is the belief that we are separate from the natural world and not in control that distils a potent fear into an ideology that is supposedly sophisticated, but could just be an intellectually-heavy rationalisation stuck with software and hardware as insects to fly-paper. A techno-spiritual salvation as protection offers a short-term relief from uncertainty and eventual death of the body that lies behind it.

Freud would have been proud.

Antoine Wiertz Une tete de mort

“Une tete de mort” By Antoine Wiertz (1806-1865)

After all, a human being is not a computer though it may share many characteristics. As stated, the brain has remarkable plasticity and can change and grow according to an almost holographic template. We are made up of a microcosmic soup of infinite complexity at the cellular, molecular neuropsychological and perhaps even multi-dimensional level of consciousness. In this sense, is not transhumanism highly reductionist in its approach to social problems and their solutions? If so, implicit in these desires is the need for a fear-based immortality. Indefinite life-spans are to be engineered by transporting brain and mind (because the brain is the mind in the transhumanist reality) to a non-biological form. It is this same Social Darwinist assumption that the psychological sub-strata of all humans are alike and if we just manipulate the mass mind into a technological cure-all, everything will be rosy. Consciousness studies, neurology, quantum physics and the nature of awareness outside of the human body doesn’t even enter the picture.

With psychological reductionism aside, a total absence of psychopathy awareness handicaps any movement from the outset, whatever the perceived potential. Moreover, psychopathic personalities have no capacity for higher emotion and are ideally suited to the very technological accoutrements currently being pushed. If you have no conscience, no capacity for higher emotion and seek more and more sophisticated means from which to extract your “food”, what better way than to take your predation to the next level via high-end technology ? Yet, even here, the optimism of normal humanity is so in love with gadgetry that, with the best of intentions, this may be one Pandora’s Box that will be very difficult to close even halfway.

As Hadas Elber stated in her essay “Visions of Humanity between the post-human and the Non-Human.”:

“Contemporary history has been plagued by attempts to cure humanity of its schisms. The Third Reich, the Soviet Union and the Cultural Revolution in China were all ideological projects devoted to abolishing contradiction from the human subject and thus reconstituting him as the harmonious post-human. Whether or not these projects were faithful to Nietzsche’s original vision remains a matter of debate, but clearly they drew upon his tropes of human disease and post-human salvation.” [3]

The transcendent super-human as ideology is essential to this futurism and therefore doomed, precisely because of this  brand of hubris. If you have an external salvation there is no need for any sacrifice or faith which is where an inverted alchemy comes in. Sacrifice and faith is distorted to follow its shadow side. (More on this later).

As part of yet another curative attempt on behalf of this post-human harmony, early 2015 saw a landmark in human genetic modification. Despite significant scientific, ethical, and legal objections,the United Kingdom became the first country to allow human germline modification, genetic changes of which will be passed on to future generations. germline genetic modification allows “three-person in vitro fertilization,” which combines genetic material from two women and a man. Aside from giving more women the chance to have children – a laudable goal indeed – Marcy Darnovsky and Jessica Cussins of the Centre for Genetics and Society (CGS) highlighted the wide-ranging implications of what this really means:

“Genetic-engineering techniques now being developed, including “precision gene editing,” soon may enable specific changes to nuclear DNA in embryos that would directly influence specific inherited traits. How do we ensure that we don’t sleepwalk into a world of biotechnological eugenics in which genetic alterations or “enhancements,” driven by parental preference or fertility industry marketing, exacerbate existing social inequalities?” [4]

The answer is: we don’t. The genie is already out of the box.

geneticen.1Transhumanists are liberally sprinkled throughout the NSA and the DARPA team. Turning the human being into a programmable machine has long been the goal of the Elite, after all. Now it seems, they may have their wish by digitising our very DNA. With the usual preambles of “protection” “pollution control” and “greater healthcare” the White House gave tacit approval to the manipulation of DNA in the bid to create new life-forms. Of special note is the J. Craig Venter Institute which rivals Ray Kurzweil’s soaring optimism for automation and post human weirdness. Venter is a leading scientist in the field of gene mapping which has the omnipresence potential to merge with the surveillance state and the growing DNA database. Indeed, Venter’s goal is to plug into the Internet of Things in order to provide everyone with access to instant vaccines and “tele-transport medicine” via:

“… a box attached to a computer that would receive DNA sequences over the internet to synthesise proteins, viruses and even living cells.” He explains: “It could, for example, fill a prescription for insulin, provide flu vaccine during a pandemic or even produce phage viruses targeted to fight antibiotic-resistant bacteria.

On the more fanciful side, Venter also imagines the ability to transport the information to colonists on Mars, but even that apparently can’t be completely brushed aside. As he clearly states, “‘This isn’t a fantasy look at the future. We are doing the future.”  [5]

It is not the overall hubris that is worrying since that has always been an all too human frailty. It is the choice of a singular perception, this “doing the future” as Promethean benefactor. It can only become tied to the same 0.00001%” who would use it just as they have a fiat currency, television, media and factory lines of the past. It is here that normality swiftly becomes pathology before we have had time to blink. Recall one time Senior Advisor and Deputy Chief of Staff, Karl Rove, who in 2004, a few weeks before the election of puppet psychopath George W. Bush had this to say about journalist Ron Suskind and others who might consider truth rather important:

Guys like [Suskind] were “in what we call the reality-based community,” which he defined as people who “believe that solutions emerge from your judicious study of discernible reality.” … “That’s not the way the world really works anymore,” he continued. “We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality—judiciously, as you will—we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors…and you, all of you, will be left to just study what we do.”  [6]

A pathologically egotistical and reflexive call to action that brushes aside objective reality in favour of stuffing the Creative Universe into their own tiny, subjective perceptions of reality. It is akin to much of the New Age philosophy of Create-your-own-Reality meme and mirrors the tunnel vision of transhumanists. If Venter and others like him see life as nothing more than a software program so, of course, that’s where the trajectory will take us. Unfortunately, we will all be sucked into that “future” as defined by technocrats and genetic engineers who see Nature and the Cosmos as a laboratory specimen to be broken up and fragmented into constituent parts in order to be manipulated and “improved.”

When man and machine can’t be distinguished or separated will that mean that timeless, unbounded consciousness is “upgraded”? Perhaps the quality of consciousness is merely another analogue of Wi-Fi, and we the physical GWEN towers of its radiation. All we need are greater and greater upgrades to a techtopian perfection which doesn’t exist….

transformers-3God-like Cyborg Aliens and apocalyptic effects, Michael Bay (2013)

There are many engineering visionaries waiting in the wings of bio-genetic “innovation” ready to fuse man to a synthetic biology. Men such as George Church who display the same nonchalant, eugenic inevitability as the eco-fascist who sees the culling of a few million people as part of the same fateful Directive. Yet, Church’s logic is hard to refute when set against the current inexorable drive to expand bio-ethical and technological frontiers.

He states:

“Almost all technology in this area is banned until it works,” … “In vitro fertilization was banned, and now it is immoral to deny an infertile couple their birth-right to have a child produced by their bodies. At some point, someone will come up with an airtight argument as to why they should have a cloned child. At that point, cloning will be acceptable. At that point, people will already be choosing traits for their children. What politician will tell a parent that they can’t spend their hard-earned money on getting an extra 50 SAT points for their child as long as it’s safe?” [7]

ChimeraAnd if you are busy cloning your mind to upload into NASDAQ listed avatar it is hardly likely at this stage that cloning one’s synthetic offspring will prove morally challenging. Ethics and morality are already undergoing a strengthening in relativism which is not in accordance with what we consider to be our basic human values. Perhaps the innovations will extend to unaccountable R&D teams stretching the boundaries of stem-cell research and who indulge in the marriage of both nanotechnology, tissue and “chimeras” – named after the creatures of Greek mythology. Human stem-cells added to animal foetuses are taking place under federal mandated programs. With no guidelines ethical or otherwise, what will be the outcome? Who defines how human a chimera must be before regulation and rules are applied? Pigs being born with human blood in their veins; sheep whose livers and hearts are largely human and mice with human brain cells are not science fiction but cold-blooded fact. Medical advances may eventuate but what of other, more long-term societal implications? The Pathocrats would see no disadvantage at all in using human-animal hybrids just as we use machines.

>Robert Streiffer, a professor of philosophy and bioethics at the University of Wisconsin offers this chilling scenario: “Imagine a human-chimpanzee chimera endowed with speech and an enhanced potential to learn — what some have called a ‘humanzee.’ There’s a knee-jerk reaction that enhancing the moral status of an animal is bad, but if you did it, and you gave it the protections it deserves, how could the animal complain?” [8]  If we believe that those “protections” would be forthcoming in a world of enforced supply and demand and disappearing ethics then we are sorely mistaken. As Harvard Professor of Government Michael J. Sandel observed: “”Chances are we would make them perform menial jobs or dangerous jobs …” [9]

There are more human slaves on this Earth than ever in history. Now we have the potential for a state-sanctioned resource for more. What about a future conjoining of ape and machine? This makes the film The Rise of the Planet of the Apes another case of predictive programming. There is also a possible reference to the very small breakaway civilisation of an Occult Elite who see global humanity as merely unconscious bio-chemical “machines” at the level of ape consciousness. (Perhaps they are right). Yet, transhumanism offers the bridge between the animal-human to a new alchemical transcendence.

Be nice. Humanity is awakening…Evolution becomes revolution … Managed awakening.

2011_rise_of_the_planet_of_the_apes-wideRise of the Planet of the Apes (2011) “Evolution becomes Revolution”

aiSteven Spieberg’s Artificial Intelligence (2001) Appealing to our emotions in order that we anthropomorphize new technology.  “His love is real, but he is not.”

SMART society, UN Agenda 21, sustainable development, nano-technology, the surveillance state, the Human Genome Project, and animal /human genetic engineering amassed together under techno-pathocractic state control: this is the kind of integration of technology that is hitching a ride on the euphoria of transhumanist visions. More importantly, this is about imbuing with new energy an ancient re-enactment of a techno-spirituality – if we can call it such – as part of an occult eschatology of the World State Establishment.

It is the monotheistic delusion of Hadas Elber’s stated “salvation” based upon authoritarian violence against freedom of thought, freedom of bodily expression and freedom of emotion that creates a false deity, a blood-thirsty Yahweh of Judeo-Christian doctrine and which continues to bind humanity today. It is the totalitarian nature of organised religion that demands obedience to intermediaries so that self-empowerment and responsibility is sucked into its maw.

Monotheism is an enormous lie based on Bible propaganda and the falsification of history that cuts the umbilical cord to the Universal Spirit. It has replicated that same authoritarianism in countless smaller cults which promise salvation via the subjugation of individuality and the fear of divine retribution. Consequently, these legions of intermediaries have been created between humanity and their Patriarchal God/Allah etc. Yet, transhumanists offer up the same intermediaries in the form of technocracy and technology; bodily self-harm and defilement of God in microcosm, under the guise of a technological transcendence. The negation of the ebb and flow of natural order is the antithesis of free-will and freedom and gives rise to the science which has particular relevance from the standpoint of coerced “group consciousness” where society integrates towards a New World Synthetic Organism.

In a metaphysical sense, can it not be said that there has always existed the potential for a “Christ consciousness” to  flow through co-linear units of individual consciousness who, by dint of their self-development across the personality spectrum, live to serve? By serving others they naturally anchor a qualitative energy disbursed across that network. It is the “one in manyness”, different, yet going in the same direction, that of Truth and the hope of Unity.  Is not the true disjecta membra of ancient wisdom the science of the soul? Perhaps, as certain archaeological finds now suggest, there may have been extremely advanced technology in the very ancient past, empirical evidence of which has all but disappeared due to catastrophic environmental upheavals. Nonetheless, some experts increasingly cite evidence suggestive of ancient technology within civilisations long since destroyed.

According to the Bagavad Gita, the Sumerian Texts and passages from the Bible, cross-cultural mythology and recurrent motifs allude to a destruction intimately connected to the withdrawal of technological power which echos the myth of the Edenic Fall. Could it be when technology becomes the new messianic intermediary, where sensate power becomes paramount, that the descent of humanity is once again re-enacted?

ancient_technology_abydosThe Abydos carvings showing what appears to be helicopters and other futuristic Vehicles Located in the Temple of Seti The First – Abydos, Egypt. Does this rise of technology ultimately destroy us in cycles of catastrophe? Source: www.aquiziam.com

The mythology of Atlantis is said to play a large part in occult lore, particularly within Rosicrucian circles (essentially behind the Illuminati flagship) who traditionally see Francis Bacon as an Illuminist forerunner of great distinction, not least due to his alleged role as the playwright behind Shakespeare but more importantly, his novel New Atlantis. The existence of Atlantis, though largely dismissed by much of mainstream academia, remains a compelling mystery with many collected nuggets of circumstantial evidence accumulated down through history, ranging from classic literature to archaeological remains which are still being revealed today. Many scholars on Atlantis agree that this was not a city or an Island but an Empire which extended across most of the globe around 9-10, 000 years ago. This would explain why so many nations and indigenous peoples have remarkably similar myths and folklore.

Illustration from the title page of one edition of New Atlantis by Sir Francis Bacon

Illustration from the title page of one edition of New Atlantis by Sir Francis Bacon

Reading between the lines of religious beliefs, much of the old theosophical “psuedo-history” and cross-fertilised mythology drawn from a variety of sources (Bible, the Bagavad Gitas, the Vedas, Plato, Sumerian Texts, Mayanism and modern day intuitive sources) all indicate that Atlantis was destroyed by a combination of earth changes, cyclic cosmic catastrophe and interestingly, as a result of the misuse of technology by an Elite priesthood that were initiates of an alchemical science which subsequently became ponerised.

According to Joseph Farrell and Scott De Hart writing in their 2011 book: Transhumanism: A Grimoire of Alchemical Agendas:

“The old Masters who made it the object of their lives to gather together once more these scattered fragments, and to thus reconstruct the Occult Doctrine of the Atlanteans, found a portion of their material in Egypt, in India, in Persia, in Chaldea, in Medea, in China, in Assyria, and in Ancient Greece, and also in the mystic records of the Hebrews, such as the Kabbalah and the Zohar. The common source, however, may be regarded as distinctly Oriental. The great philosophies of the East, in fact, may be said to have been built upon the base of these still more ancient teachings. Moreover, the great Grecian Secret Teachings are believed to have been based upon knowledge obtained from this same common source. So, at the last, the Secret Doctrine of the Rosicrucians may be said to be the Secret Doctrine of Atlantis, transmitted through the descendants of the people of that great centre of occult knowledge.

… an elite was established after the “Tower of Babel Moment,” after the fall of “Atlantis,” and that this elite was tasked to preserve the core doctrines that made the advanced civilization of “Atlantis possible.”

But what exactly was that doctrine?

Not surprisingly, the core of that doctrine is the by-now-familiar topological metaphor of the medium within Rosicrucian symbolical lore, the circle and cross, and even the swastika, become symbols of this primordial androgyny. But most importantly, this “bi-sexual” androgyny, or alchemosexuality. It is this bi-sexuality and in particular a masculine androgyny which has been interpreted materially in an atheistic framework.” [10]

And this “topological metaphor” was one of socio-cultural unity as a mirror of the Divine and achieved through a form of alchemy or esoteric self-development. The interest in powerful psychotronic weaponry, ethically dubious genetic engineering of food, animals and the resultant “Chimeras”  were all implicitly and explicitly described within these ancient writings and seen as a crucial part of both their ascendance and downfall. From one Edenic Fall to another within Atlantis itself. A similar “scientific technique” was the arbiter of what may have been a global totalitarian worldview. Rather than some obscure allegory or symbolism – though these are certainly present – such themes may suggest a recurrent fall from Edenic grace extending back to the very dawn of time.

Did the Atlantean elect and its people reach a point of cultural and socio-political decay as characterised by institutional psychopathy in much the same way that is manifesting today? Could we be facing an Atlantean re-run with the same patterns manifesting through a transhumanist reliance on technology as saviour?

Extremely speculative, but a line of inquiry that offers not only a vast field of possibilities, but distinct patterns of circumstantial confirmation.

Atlantis aside, America is clearly the nexus point of an historic pathology and together with Europe represents a modern Anglo-American Empire in the latter stages of a disintegration and prior to the strengthening of a full blown Pathocracy. The Occult Establishment might well be re-enacting the idea of an alchemical ascendance – an individual and collective spiritual “improvement” yet consciously inverted toward omnipotence as Divine Right. For this to occur, normal humanity has to be leveraged into its New World position according to such a Plan, where the philosophy of transhumanism as occult inheritance will allow a modern day hierarchical priesthood to become the Demi-Gods of old.

Perhaps this time, cognisant of cyclic catastrophes (if not their relationship to human-induced entropy) this breakaway elite is in the last phase of such a Grand Plan?

In the next post we will look at more ways in which transhumanism is very much part of the Occult Establishment traditions and how human sexuality and conscience is still being subverted to achieve a form of inverted alchemical transcendence for a select few.

 


* For more on the relics of ancient technology and hidden history a recommended article is: Houston anthropologist reveals irrefutable proof that recorded history is wrong by Debbie West,Tue, 12 Nov 2013.


Notes

[1] ‘Kurzweil: Rooting for the Machine,’ Wired News, 3 Nov 2000.
[2] ‘Merging the biological, electronic’ – Researchers grow cyborg tissues with embedded nanoelectronics.By Peter Reuvall, Harvard Gazette,August 26, 2012.
[3] ‘Visions of humanity between the Human and the Post Human’ by Hadas Elber-Aviram, Tel Aviv University, 2012.
[4] ‘Britain is on the Brink of a Perilous Vote for ‘Three-Person In Vitro Fertilization’ by Marcy Darnovsky and Jessica Cussins, Los Angeles Times, February 8th, 2015.
[5] ‘Craig Venter: ‘This isn’t a fantasy look at the future. We are doing the future’ By Zoë Corbyn The Observer, Sunday 13, October 2013.
[6] ‘Faith, Certainty and the Presidency of George W. Bush,’by Ron Suskind, New York Times MagazineOctober 17, 2004. Quoting an unnamed aide to George W. Bush (later attributed to Karl Rove).
[7] ‘Synthetic Biology Is Closer Than You Think’ Bloomberg November 5th, 2012.
[8] ‘Of Mice, Men and In-Between – Scientists Debate Blending Of Human, Animal Forms’, By Rick Weiss, Washington Post, November 20, 2004; Page A01.
[9] Ibid.
[10] p.220; Transhumanism – A Grimoire of Alchemical Agendas By Joespeh P. Farrell and Scott De Hart Publishered by FERAL HOUSE 2012.