ego

Cultivate Attention and Discernment (5)

La Clairvoyance (1936) (“Perspicacity”) By René Magritte 1936.

“Sound judgement, with discernment is the best of seers.”

— Euripides


Reading time: 15-17 mins

So far, we’ve looked at healing the past so that we have a firm foundation upon which to build, such as choosing constructive, positive emotions. To be able to take the first steps, we must have enough self-respect and at least some measure of self-control to take responsibility for our own development. That means choosing this as a central aim parallel or including, a process of objectives, without self-deception or short-cuts. We must simplify our daily routines and scale back our ambitions so that undue complexity doesn’t enter in prematurely. Economising our energy permits progress to that end. If we never have enough mental, emotional and physical energy available then our aim will remain in the realm of fantasy – the very source of the drain itself. Non-identification, positive detachment and proper attention help us simplify and return to what is essential. To be aware of the mammalian brain and its addictive habits we can choose to cultivate attention. When we know what to look for, we can begin to recognise the emotional, intellectual and physical patterns which keep our creative potential trapped. We might then be able to discern the true nature of ourselves and our relationship to others.

So, what is “discernment” exactly? From the Latin words ‘dis’ (apart) and ‘cernere’ (to separate), it’s a skill that we develop in order to comprehend what is vague or obscure. This applies to a person, situation or an abstract idea. It is the art of seeing which includes the realm of the five senses and by extension, the possibility of accessing different modes of perception using the marriage of intuition and reason. And we do this by shunning self-orientated, subjective impressions and by striving to obtain an objective view of life as possible.

If we can comprehend something and reach clarity then we can exercise sound judgement and the further ability to discriminate between what is true or false. Discrimination – the noticing of any part, quality, impression, detail or difference in comparison to another object, person or situation – is the essential partner to discernment. Without constant discrimination between what is negative and positive, good or evil, gaining useful insights from a holistic view cannot be attained.

Careful discrimination weighs up and compares, discernment permits initial recognition of impressions received. We are then able to exercise judgement and reach a conclusion of the overall picture, coordinated by the will of attention. As Scottish theologian Sinclair B. Ferguson states: “True discernment means not only distinguishing [discriminating] the right from the wrong; it means distinguishing the primary from the secondary, the essential from the indifferent, and the permanent from the transient. And, yes, it means distinguishing between the good and the better, and even between the better and the best.” And this means learning that the “devil” is often in the details because lies to ourselves and lies in the outer world are frequently sandwiched between the sweet and seemingly well-intentioned. Or, as British Baptist Preacher Charles Spurgeon once cautioned: “Discernment is not a matter of telling the difference between right and wrong; rather it is telling the difference between right and almost right.” Which is why ancient philosophical traditions emphasize the subtleties inherent in developing such skills.

“Almost right” is still wrong. And that can be a big deal when your life depends on it.

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Strive For Simplicity, Economise on Energy (3)

“I have long held an opinion, almost amounting to conviction, in common I believe with many other lovers of natural knowledge, that the various forms under which the forces of matter are made manifest have one common origin; or, in other words, are so directly related and mutually dependent, that they are convertible, as it were, one into another, and possess equivalents of power in their action.”

— Michael Faraday, English Physicist and Chemist


Reading time: 20 mins

Energy

What is energy?

Energy is a property of matter, space, objects and fields. It can be transferred and converted, but it can’t be destroyed – or created. Energy can be chemical, thermal electrical and kinetic, all of which exists in and around the mind-body system.

For our focus it is potential energy which can be stored and qualitatively accumulated which is of interest.

Energy can be refined in order to get more vitality for your voltage, so to speak.

Since sufficient energy is the fuel for all manner of action, (and The Work) it stands to reason that the more energy you have within your mind-body system the more enhanced the capacity for change.  With enough stored, (and the “space” ready to store it) we have a greater chance of changing our physical, mental and emotional states.

With a greater store of energy on tap, this might even provide the “nourishment” and power needed to fuel overall meta-physical transformation.

At this point in history the demands on our time and energy are relentless. Many of us have become mentally ill or physically debilitated due to environmental and psycho-social factors. In this technological age there are reasons to fill every waking hour with activities and distractions which feed our restlessness but give little in terms of true nourishment. If we cut out the clutter and re-organise our daily lives so that things become simpler we make better use of our time. Time management goes hand in hand with simplicity. Economising conserving and simplifying are mutually inclusive.

What is crucial to your life and what is just repetitive, useless busy-ness? Is that moving centre sending into you spirals of pointless activity in order to displace energy that could be useful to personal transformation? Ask yourself honestly: Is your attention habitually fixed on getting things to feel better? Has this focus overshadowed what’s truly important in my life?

If that’s true and like so many of us, you have been caught up in finding too much satisfaction in possessions (or possessing people) then it’s a cue to simplify and to realise that attachment to beliefs and their possessions are often the greatest obstacle to living a more harmonious life. Or, as German poet and playwright Johann von Goethe expressed it: “Things that matter most must never be at the mercy of things that matter least.”

To achieve simplicity we have to conserve our energy in thought and action. One thing is for sure, you’ll need every ounce of it if you are to transform your inner life. By gettting rid of that which ultimately drains you, it opens up the space for an ongoing process of spring-cleaning, much like you do with your flat or house. And it’s amazing how much more can be achieved by decreasing one’s complexity.

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2. Respect Yourself (1)

By M.K. Styllinski

“Above all things, one should maintain his self-respect, and there is
but one way to do that, and that is to live in accordance with
your highest ideal.”

— Robert G. Ingersoll


Reading time: 15 -18 mins

“He doesn’t respect himself much if he can carry on like that.”

Did you see her last night? She’s got no self-respect.”

Have some respect for yourself for God’s sake!

Such judgements and admonishments are unlikely to install the kind of respect those persons are looking for. The very notion of self-respect is highly subjective. One man’s accusation of poor hygiene, grungy dreadlocks and disrespect for authority is another man’s expression of a “free spirit”. What matters however, is whether you have the kind of respect for yourself that makes your life worthwhile and makes you a pleasure to be around.

It reminds me of my time as a bewildered twenty-something who gave an air of self-control and ease but was struggling to make sense of life. The recurring theme of that period was a battle between dissociation and reality, creativity and sexuality, perfectionism and surrender. When one has the feeling of persecution and guilt embedded in one’s very being it means that making a mistake is the end of the world whereby great horror, ridicule and even annihilation awaits should you err in the slightest way. Way over the top of course, and a form of compensatory narcissism that makes you retreat into a smaller and smaller bubble that you deem navigable, where everything is micro-managed to shield oneself from anymore pressure. Ironically, that only makes such a bubble more prone to bursting, since embracing objective reality becomes a threat to that congealed mass of ego-masks built to protect, yet a barrier to growth. Bloody conflict ensues between one’s fears and the promise of change. Thankfully, I did break that conflict, but not without cost, which is as it should be.

Self-respect never arrives when we shield ourselves from life and do everything we can to avoid failure. The latter is how we learn and there is no other way to build success – be it in business, relationships or the growth of self-awareness. You will err, you will fail and that’s okay. The information that led you to failure offers knowledge for next time. And provided you don’t give up, then such bad experiences become useful for the future you wish to create – they are needed grist for the mill.

Without self-respect it is hard to achieve what we desire. It is even harder to sustain any success should we manage to block out that doubting voice which is intimately linked to self-sabotage and victimhood. “Better to scuttle one’s ship now and face an even bigger disaster” says that voice, Better to protect myself from that kind of pain and suffering.” Yet, it is precisely this fixation with future “disaster” and the debilitating voice of unreason that is asking to be analysed and thereby integrated. (see no. 1 Heal Your Past).

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Why Young Lives Are Losing Meaning and Purpose VI: The Universe Doesn’t Negotiate Or “Welcome to the Matrix”

By M.K. Styllinski

Kazuakai Tanahashi | brushmind.com

“‘Soul-making’ needs to be re-imagined and reintegrated into our societies. We need not go back to animism or alchemy to find soul-making. We can find it here, in the everyday Now. …The interior life should be recognized as an inherent human need, and it should be socially acceptable and encouraged to direct part of our gaze in its direction. After all, if the outer sun rises but the inner sun does not, then nothing has been gained.”

~ Kingley L. Dennis


Reading time: 20-25 mins

This exploration of happiness seems to have morphed into that which underlies the seeking, namely what it really means to change ourselves and if there is something deeper to access. Change is about leaping into the unknown and battling with the dark recesses of our unconscious mind which have so far evaded detection yet continue to sabotage the promise of a life of meaning and purpose. Even if we have attained a semblance of peace and success in this world, depression and inner dissatisfaction continue to arise. This suggests something much deeper is going on and that exhortations to find happiness will only paper over the ever-widening cracks in our psyches.

Regardless of your beliefs discovering meaning and purpose is a spiritual quest. By “spiritual” I mean the will to obtain balance and creative flow with life, living in the Tao, or honouring the Divine in our thoughts and actions. The eventual result is more harmonious relationships and a constructive daily life. We create something unique in that exchange because we have made the effort to achieve it – it is our contribution borne from an accumulation of experience; a struggle that eventually bears fruit and from which everyone can be nourished. Happiness results, as a byproduct of observable results, namely, the effects we have on others. When that begins to occur, our state of Being radiates and effects whatever social unit we find ourselves embedded. But we have to cultivate resilience from a centre of calm within to let such dividends arrive. This process comes from simple understandings and life lessons which haven’t really changed much for thousands of years.

If you are skeptical that one person can change the world then we’d be in agreement. But one person who changes their inner world positively must logically cause ripples of change in the outer reality. We are wired to cooperate and to adapt to tumultuous circumstances. If your intent and consequent effort remains consistent you’ll connect with others doing the same. Being alone in daily life is not a good survival tactic as our ancient ancestors realised. This is the nature of real-life social networks: a contagion for good or for ill can spread in a non-linear bursts of transference, given enough key connectors. So, there is no reason we can’t transform ourselves, and by extension, our family life, the neighbourhood and local community, if we form or tap into the right kind of networks. As discussed throughout this series, applied knowledge/spirituality should be useful – useful to our own aims and to those of others, otherwise, what’s the point? As author Kurt Vonnegut, reminded us: “Find a way to be useful; if you aren’t useful you are useless.”

That doesn’t mean we seek global transformation because that very desire tends to run up against hubris and the consequent road blocks of ideology. Reality simply isn’t designed to be second guessed in that way. But we can start small and build seed-visions of quality that have tangible results in our lives. These seeds of change determine the quality of all that follows and sends a signal to the information field that we choose to join and augment the creative dynamics of reality, rather than enforcing our visions onto people and situations which, though well-intentioned, often add to the chaos commensurate with the law of unintended consequences. (Good intentions divorced from self-awareness and critical thinking – but satisfying for the emotions – always makes things worse).

The will to change from what is clearly not working to other more harmonious possibilities may not lead to spectacular revolutionary fireworks but then, constructive change seldom manifests this way. Usually, in terms of inner work, it’s just hard drudgery and a battle we must do alone even when surrounded by intense social interaction. (No one knows our weaknesses quite like we do). In the beginning, depending on the level of transformation you seek, sticking with it will eventually cause minor to major changes to your environment and the people with whom you associate some way down the line. In the short-term, you might have little to show for it, but when you keep going, step by step, day after day, month after month with incremental victories you suddenly realise that you are positively different and your life signals that change.

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The Light Bringer IV: Dugpas and Deception

  “It is for you to ascertain their truth by right practice and the exercise of the intuition …. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let the teaching be accepted. But not otherwise,”

– the alleged Tibetan “Master Djwhal Khul”


The above quotation can be found in all 24 books of esoteric philosophy by Alice Bailey. As a young, fresh-faced 21 year old, I read this and thought: “Well, it must be authentic …”

I know, I was very naive about spiritual deception, as most of us are. That’s why genuine spiritual masters refer to this subject so much since they know from experience that not only does evil dominate the world of matter, it also exists at a higher density of being and it is from here that much of the deception takes place. This may be why the person receiving “inspired” information needs to be of a sufficient quality and wisdom to able to discern truth from lies, which – as in the case of the Bailey books – can be highly sophisticated. And it needs to be if you are part of the hierarchy of service to self deceivers who are in the business of derailing a collective upsurge in human awareness. After all, those within high level freemasonry as much as the ordinary man and woman are also hoodwinked by the complex “levels” of initiation and process of alchemy promising all kinds of esoteric jewels.

Unfortunately, regarding the idea of “intuition” mentioned in the quotation, this is routinely confused with the chemical “flashing forth” of emotional belief, so it’s a rather flimsy basis upon which to unquestioningly dedicate one’s life. This is not a religion. This is an occult or esoteric science. Once our intellect is captured by reams of juicy esoteric theory strewn with shiny diamonds of truth, it becomes more and more difficult to discern the subtle twists here and there when the intellectual centre is thoroughly entrained to function in a particular way and to progressively take on faith what is presented as fact. In this way, it’s no different to religious myth, yet, in some ways more dangerous since it appeals ever more to the intellect of the ego, as well as the occult meditation training leading to definite psycho-physiological changes.

How can one know that this is deception?

By ruthless, cold-bloodied examination which is compared and networked, without the burden of belief. And this is surely one of the messages from Illion’s journey: he came face to face with the realisation that beings of light were “flashing forth” enormously seductive false light in order to trap and feed on awareness. He felt the tragedy deeply, as he was unable to help his well-meaning friend who was trapped in a ritualistic spell.

You can see the parallels with the Christian ideas of damnation and redemption which are merely cruder renderings of the idea that the soul has to be cultivated, grown and defended. And we do that by learning to distinguish lies from truth in order to make real choices rather than falling into carefully laid traps.  Once you willingly give away your free-will then it can be a very rapid descent. And it is all the more delicious for those on the path of entropy, since their target has no idea at all that s/he is in thrall to darkness so sweetly camouflaged as light.

That means we have to obtain the kind of self-knowledge which pin-points the weaknesses within our personality or gaps in our awareness through which the forces of deception can slip through and poison the promise of soul growth.

For the spiritual seeker – It’s a jungle out there!

angel22© infrakshun

***

The Nazis were said to have become particularly interested in Illion’s discoveries sending teams in search of the ultimate occult power. H.P. Blavatsky too just happened to have been globe-trotting around Tibet and received her teachings from similar inhabitants. Then comes Bailey to present us with Synarchist-occult teachings purporting to be from a “Great White Brotherhood” or “Ascended Masters,” and which have now seeded themselves “within the little minds of men.”

A far more likely scenario was the possibility that Blavatsky’s original contact may have been largely authentic, while the influence of Leadbeater, Besant and finally Bailey’s teachings from the “Tibetan” were not the next phase in a continuing occult tradition of the Perennial wisdom teachings, but a sophisticated subversion or Cosmic CoIntelpro by unwitting channels.

The probable culprits according to many critics within early Theosophy would have been the Dugpas or Dad-Dugpa, Druk-pa, the Bhons and also known as members of The Drukpa Church of Bhutan, or “the Red Cap (or ‘Hat’) sect,” a branch of the four main sects: the Kagyü-pa, Nyingma, Sakya  and the largest one known as the “Yellow hats” to which the Dalai Lama belongs – the Geluk (or “Virtuous Way” sect). Active since the 14 Century, comprise of mostly Eastern Tibetan monks who follow the “left-hand path” (sorcery, black magic) which include some forms of Buddhist Sex Tantra. The Dugpas resisted the religious reform of the Tsong-kha-pa tradition and stayed with the Kagyu school of Tibetan Buddhism and were also said to be responsible for development of monasteries in the Lahul area of Himachal Pradesh, India.[1]

It is fair to say that Madame Blavatsky’s Secret Doctrine and Isis Unveiled are generally seen as ground-breaking tomes in the field of esoteric and occult wisdom. They are indeed fascinating treatises and very likely built on core truths yet sprinkled with unconscious distortions. Unlike Alice Bailey, Blavatsky and her “Masters of Wisdom” were extremely wary of the Dugpas as black magic adepts and whom she frequently referred to as the “Brother of the Shadow.”

At Theosophy wiki we read:

Dugpas (Tib.). Lit., “Red Caps,” a sect in Tibet. Before the advent of Tsong-ka-pa in the fourteenth century, the Tibetans, whose Buddhism had deteriorated and been dreadfully adulterated with the tenets of the old Bhon religion,—were all Dugpas. From that century, however, and after the rigid laws imposed upon the Gelukpas (yellow caps) and the general reform and purification of Buddhism (or Lamaism), the Dugpas have given themselves over more than ever to sorcery, immorality, and drunkenness. Since then the word Dugpas has become a synonym of “sorcerer”, “adept of black magic” and everything vile. There are few, if any, Dugpas in Eastern Tibet, but they congregate in Bhutan, Sikkim, and the borderlands generally. […]

Mme. Blavatsky wrote another article more in line with this view, where she uses the term “dugpa” in a more restricted way, applying it to the Nyingmapas and Shammars in Bhutan:

The “Dug-pa or Red Caps” belong to the old Nyang-na-pa sect, who resisted the religious reform introduced by Tsong-kha-pa between the latter part of the fourteenth and the beginning of the fifteenth centuries. It was only after a lama coming to them from Tibet in the tenth century had converted them from the old Buddhist faith so strongly mixed up with the Bhon practices of the aborigines–into the Shammar sect, that, in opposition to the reformed “Gyelukpas,” the Bhootanese set up a regular system of reincarnations.

The term “Dug-pa” in Tibet is deprecatory. They themselves pronounce it “Dög-pa” from the root to “bind” (religious binders to the old faith): while the paramount sect–the Gyeluk-pa (yellow caps)–and the people, use the word in the sense of “Dug-pa” mischief-makers, sorcerers. The Bhootanese are generally called Dug-pa throughout Tibet and even in some parts of Northern India.

And in reference to the Bhutan-based “Brother of the Shadow” Blavatsky placed emphasis on the “élite of their Lamaseries, of a nucleus of priests, “devil-dancers,” and fetish worshippers, whose dreadful and mysterious rites are utterly unknown to the greater part of the population.” [2]

It seems the ancient Dugpas practiced all manner of Black Magick ritualism as a short-cut to power and its accompanying forms of phenomena or “maya.” This describes fairly well the experiences of Illion in Darkness Over Tibet. Blavatsky has no hesitation in alerting her readers of this fact very early on when she states:

“It was because, among many other reforms, Tsong-kha-pa forbade necromancy (which is practiced to this day with the most disgusting rites, by the Bhons – the aborigines of Tibet –  with whom the Red Caps, or Shammars, had always fraternized), that the latter resisted his authority. Separating entirely from the Gyelukpas, the Dugpas (Red Caps) – from the first in a great minority – settled in various parts of Tibet ….”  [3]

These Dugpa fellows have been immersed in black magick for so long they are some of the primary contactees for spiritual subversion. Such “lost souls” seek a way to extend their presence in the physical world by striving for physical immortality at this level of existence as well as the para-physical planes vibrating closest to the Earth. One might even say that they could infiltrate an elaborate system of human potential by slowly subverting its core principles and using those whose reception of the required qualitative energies for telepathy and “overshadowing” was “off.” Once gaps in awareness were found – usually through notions of glamour and ego – then the belief system created could be slowly contoured away from the original intentions; assuming at the very inception, the source was true.

As any open-minded person will agree, the core truths lost in the fear and dogma that is organised religion is a prime example. So, why should we not entertain the possibility that exactly the same process of corruption has resulted here? Since the occult is dealing, shall we say, “directly” with elementals, powerful archetypes and the esoteric science of “energy that follows thought,” then the stakes are even higher for disinformation and trickery. As every spiritual leader has found when a group is formed around them – especially when they have passed on and are no longer around to ensure purity of intent – it becomes increasingly difficult to maintain the integrity of the vision. Wishful thinking and pride slowly creep in and with it numerous distortions. During the late 19th and 20th Centuries where interest in metaphysics, spiritualism and the occult was on the rise, the time was ripe for revolutionary leaps forward in collective awareness. Once again, the amount of Truth imparted was proportionate to the level of awareness of their messengers.

While Christians and Fundamentalist Christians alike are happy to rage against the occult in general, it is also interesting to note there were many theosophists and occultists who were very worried at what they saw was a move away from the more rigorous and balanced spirituality that Blavatsky espoused. While supporting what they believed to be a re-discovery of a vast treatise on the cosmic evolution of man, the planet and the universe, they had little time for Alice A. Bailey and her “Tibetan” whom they saw as nothing less than counterfeit.

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Zhitro deities in Tibetan Buddhism

Theosophist Alice Leighton Cleather was one of the first members of the Branch of the Trans-Himâlayan Esoteric School established in England by Madame Blavatsky. In 1888: “… she was chosen as one of the twelve members of the Inner Group…” presided over by the Russian teacher. However we view their beliefs, Cleather and her companion Basil Crump were rather serious about their spiritual calling. From the introduction to their article we read that both: “… went to India in 1918, and there the three were initiated into the Tibetan Gelugpa (Yellow Cap) Order, at Buddha Gaya, in 1920. In 1926 they were received, and their membership ratified, at Peking, China, by His Serene Holiness the Tashi Lama of Tashi-Lhumpo, Tibet, who is the Head of the Gelugpa Order throughout Asia. […] Thus it will be seen that they possess exceptional qualifications for judging anything purporting to emanate from Tibetan sources.” [4]

Cleather and Crump penned an article outlining their grievances against what they called the “pseudo-occultism of Alice Bailey.” They focus on A Treatise on Cosmic Fire which was offering “the psychological key to the Cosmic Creation.” These students and many theosophists strongly disagreed. Ms. Cleather was not impressed with the Bailey “dictations” and similarly reiterates the messages from Blavatsky’s “Masters” who warned about “… the dangers of psychic communications and the work of the Dugpas – “the infamous Shammars” – the “Red-capped Brothers of the Shadow … whose pernicious work is everywhere in our way.”

Cleather saw Bailey’s contribution as part of:

“… the efforts now being made by the enemies of the Masters … to focus the attention of the whole thinking world of the West on the “Christ-World-Teacher” idea … and here shown to be a leading feature in Mrs. Bailey’s scheme … Nor is it any less dangerous to the progress of humanity, although the intellectual form in which it is so ably presented tends to disarm criticism and conceal the cloven hoof.[5]

Cleather and other Theosophists take great exception to what they consider to be a distortion of the original Blavatsky teachings and she highlights the idea of intellectual feats of daring-do that covers up what is essentially occult propaganda. The idea of a “Christ-World Teacher” embodied as an individual leads us away from self-responsibility, self-development and Christ consciousness materialising through networks of co-linear consciousness units. Instead it places the focus on externals and a deification-based authority. In the Bailey books, couched in unnecessarily complex esoteric jargon the whole thrust of the new dispensation is to: “… to prepare the world on a large scale for the coming of the World Teacher”. She opines that Bailey is now the “Blind leader of the Blind” who possesses some of the requisites of a writer of fiction. But, ‘Oh, the pity of it,’ that it should need but barefaced and entirely unsupported assertions, coupled with the detailed descriptions so greedily absorbed by the novel reading public, to completely impose upon the foolish multitude.”  In Cleather’s view it is a fruitless exercise to go over point by point of Bailey’s Cosmic Fire because: “… truth and error are so ingeniously mingled that to separate the chaff from the grain would need another volume of the same length.” [6]

And there lies the strength of spiritual cointelpro down through the ages.

Alice Cleather decries the following information given by Bailey regarding the “Kundalini fire” which Blavatsky defines as: “… the serpent power or mystic fire; it is called the serpentine or annular power on account of its spiral-like working or progress in the body of the ascetic developing the power in himself. It is an electric fiery occult, or fohatic power, the great pristine force which underlies all organic and inorganic matter.” [7]  Although Bailey also warns of the dangers of raising the Kundalini energy without taking into consideration many other factors she nevertheless provides inordinate amount of information regarding its possible journey for the disciple and thus invites experimentation.

Cleather is dismissive:

No words of mine could be half strong enough to condemn the advice here given to all and sundry in a printed book. The “transference” advised is probably the most dangerous in the process of Black Magic, which is distinguished from White by its use of the sex forces. It is found in such Tantrik works as The Serpent Power, by ‘Arthur Avalon’ … against the terrible dangers of which H.P. Blavatsky so constantly warns her readers and pupils. In most cases she says that such an attempt as above described would have a fatal result. For this one passage alone Mrs. Bailey deserves the severest condemnation. She is indeed playing with fire – the Fire of Kundalini, which, as H.P. Blavatsky says, ‘can as easily kill as it can create’.”  [8]

There were others who expressed their grave disquiet over the years. These included Theosophist Victor Endersby who in 1963, commented:

“There is a gulf as wide as the world between the presentation by H.P.B. and that of Bailey, in the matter of mode alone. H.P.B.’s was accompanied by voluminous evidence from many sources… Nothing of this appears in the Bailey output… the entire structure rests on her ipse dixit alone. One thing is certain: whatever her “K.H.” and “Djwhal Khul” may have been, they were not the mentors of H.P.B. That much is surely proven by the texts as anything could be.” [9]

Another more recent opinion from an American theosophist vented her spleen in no uncertain terms, claiming:

“The alleged Tibetan is probably a Jesuit priest, or someone akin to it, who preaches very freely about the coming of the Christ, and so far, he has been able to divert a great number of good students into his clerical and anthropomorphic views. The thorough study of the … ‘Classical Theosophical Literature’ is enough to show unmistakably that Alice Bailey is not a development of H.P.B. but its antithesis.” [10]

The warnings from Darkness Over Tibet and from the many critics within Theosophy place the Lucis Trust, The New Group of World Servers and thousands of members at the Arcane School reciting daily the “Great Invocation,” in an entirely different light. At the very least, it suggests reasons for the utmost caution, especially as these occult doctrines operate at the highest institutional levels. Remember too, that you have an explicit use of occult techniques along with networks set up to facilitate the creation of “special effects” via the use of “invocation.” Not only is this highly subjective and based on a foundation of occult principles that are designed to produce certain effects, nowhere do we find any questioning as to whether international institutions should be operating in this way and without any oversight or accountability regarding these effects and the true intentions of the freemasonic architects.

Anyone with a modicum of knowledge regarding magick of any kind will know that such a realm is fraught with danger whether you believe in its efficacy or not. The power of the mind is immense and when combined with any kind of ritualistic practice and certain geometric formulae (married to rather large egos) then certain doors can be opened which are best left closed. Using religious terminology, there is a very fine line indeed between the overshadowing light or angelic energy and the invocation of darkness and demonic influence. The quality of one’s consciousness will define whether one is duped into a belief trap or given the tools and knowledge to discern the objective truth of a situation. The present New Age teachings offered by Bailey and others require submission and acquiescence to principles based entirely on group consciousness and the Hierarchy of nebulous Masters and their “Plan.” Group consciousness – read: The Hive Mind – group endeavour, New World Servers, New World Religion, A UN-led New World military, a New World Government all represent the manifestation of a New World Order of a kind that has little to do with true spiritual emancipation. It does however, conform to a New World Slave State, where the power of your personal will and opportunity to choose will be lost in a techno-spiritual centralisation to beat them all.  This is the psychopath’s dream of Pathocratic Rule.

Is that over the top?  Perhaps. Or, it might not have even scratched the surface.

If we are able to read the writing on the walls of both ancient and modern history, the signs and portents told the same story over and over again: If we fail to understand the past and what leads to the rise and fall of Empires and their destructive effects we will be the victims of a kidnapped future where the whole cycle starts all over again, mirroring the very “meat wheel” of karmic entrapment.

Perhaps the only Master we need is the guidance of our own souls, pulling our personalities up by the bootstraps. As more networks of the like-minded cluster together devoid of limiting beliefs and armed with a true psychological awareness, there may yet be a chance for a more level playing field.

 


Notes

[1] Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 105-106.
[2] http://tswiki.net/mywiki/index.php?title=Dugpa#cite_note-0 | Who Are the Dugpas in Theosophical Writings? by David Reigle
[3]  Theosophy and the ‘Bardo Thodol’ Or Examining Some Affinities Between Carl G. Jung And a Certain Tibetan Sect By Carlos Cardoso Aveline. | he quotes a footnote source as follows:  “Reincarnations in Tibet”, an article by H.P. Blavatsky, published in “Theosophical Articles”, volume III,  see pp. 358-359.
[4] p. 127; Buddhist Monasteries of Himachal By C.O. Handa, Indus Publishing, 2006| ISBN 978-81-7387-170-2.
[5] ‘A comparison between H.P.Blavatsky & Alice Bailey -‘The Pseudo-Occultism of Alice Bailey’ by Alice Leighton Cleather and Basil Crump, Peking, February, 1929 | 2001 Online Teosofiska Kompaniet Malmö http://www.teosofiskakompaniet.net/
[6] Ibid.
[7] Ibid.
[8] op. cit. Cleather | A Treatise on Cosmic Fire – Section One, Division D, Kundalini and the Spine. | http://www.lucistrust.org:8081/obooks/?q=node/311
[9] Theosophical Notes Special Paper, Sept. 1963, 40.
10] The High Country Theosophist Vol 16 no. 4 April 2001. | http://www.hctheosophist.com/archives/pdf/hc200104.pdf

The Psychopath: A Different Species? II

“Natural human reactions … strike the psychopath as strange, interesting, and even comical. They therefore observe us… They become experts in our weaknesses and sometimes effect heartless experiments.”

Andrew Lobaczewski, ‘Political Ponerology’


Are there neurophysiological signs which could indicate the presence of psychopathy?  Research into differences between the brain of a psychopath and a normal person is providing many insights into the behaviour of our predatory neighbours.

The British Journal of Psychiatry found that psychopaths “showed less activity in brain areas involved in assessing the emotion of facial expressions…” [1] with a high possibility that this psychological “disease” is the result of a dysfunction of the frontal cortex of the brain. In one study from Canada described by bio-medical scientist Renato M.E. Sabbatini, PhD, the results showed that there was significant:

…. Impair[ment] on all the ‘orbitofrontal- ventromedial tasks’ but not in the function of other areas of the frontal cortex. The similarities between psychopaths and patients with prefrontal cortex damage surfaced in several areas of the study. ‘Both the psychopath and the orbitofrontal or ventromedial frontal patient show an exaggerated preoccupation with sexual matters, acting in a promiscuous and impersonal maladaptive way,’ observed the researchers. ‘Both are remarkable for their lack of social and ethical judgment. Both neglect long-term consequences of their actions, choosing immediate gratification over careful planning.’ [2]

Brain dysfunction supports the evidence that they may look human but for all intents and purposes they act in ways that are anti-human. Or, as psychotherapist Amos A. Gunsburg describes it, they are “humanoids” mimicking those with conscience:

Mankind has spent centuries trying to make sense of these creatures as some form of human being. All in vain. Not only in vain, but at enormous on-going cost to our civilization. These creatures are not human beings gone wrong. They are a different species … dedicated to the murder of human values … as a prelude to the murder of human beings … e.g., the tactics used by Nazis, past and present.

They laugh at us. They say: “No one understands us. People can’t put themselves in the minds of men who act without a conscience. They try to understand, but they can’t.”

These creatures do not THINK human. They do not SPEAK human. They do not know what it is to BE human. We classify them as “humanoid.”

Yes, they have human form. If we manage to resist their onslaught long enough, we will eventually develop technical scanning equipment which will measure how different they are from human beings, despite their similarity of form. In the meantime, the quality of our lives … and often our very lives … depends on our recognizing these creatures for what they are, and taking steps to neutralize their attempts to destroy us. [3]

If you are thinking that the above is way too harsh – then you are not getting it. It is exactly this immediate projection of conscience onto effectively empty shells which allow entry and conquest of the soul.

It really is that profound.

It is also important to note that we must not adopt the same psychopathic traits in order to oust the “humanoids” in our midst. The only way we can reduce the effects of psychopathic actions is to build our awareness of the problem so that we set in motion a new social contract that would prevent psychopaths from assuming positions of responsibility and power. Prevention seems to be the key and that comes from a strong knowledge base. The lessons of history show us very clearly what we have repeatedly failed to do: prevent unhealthy conditions arising which attract and thereby foster pathological infection. Once taken root as an individual and collective “dance” between the predator and prey, there is usually only one conclusion – the dissolution of the organism, whether it be an individual, community or nation.

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We know that psychopaths take special pleasure in cheating, deceiving, lying and manipulating. Indeed, it is this drive that informs much of the psychopath’s reason for engaging with his victim. Prolonging this dance saps the emotional energy from an individual or group leading to innumerable states of negative emotion vital to the game. The psychopath is then able to extract the maximum quotient of energy from the suffering which amounts to a massive endorphin rush. The bigger the potential for emotional drama the greater the “hit”, which means it’s also important to recognise the power of bio-chemicals in the “dance” between the normal person and the primary narcissist and psychopath. The greater the deception, the bigger the high.

One might say that psychopaths are addicted to extracting psycho-spiritual nutrients of those with conscience.

Dopamine is one such neurochemical that plays a part in all sexual activity. It is involved in the pleasurable high that is experienced during orgasm and activates the reward circuitry in the brain.  Just as the drug addict craves his drug of choice to release the dopamine rush, this operates in a similar way when we become attached, dependent or “addicted” to someone who gives us the same rush.

The neurochemical that is responsible for “love” bonding is oxytocin, which is released into the bloodstream during sex.  It is a fascinating bonding hormone associated with nurturing and affection. Present in women in higher quantities than men, this hormone is also linked to emotional and physical benefits which include the healing of wounds and the tranquilising effect that can help us in times of stress. Breast-feeding stimulates oxytocin production in both mother and child while the connection between milk production and oxytocin promotes the mother-baby bond. During sex the chemical is stimulated by the female hormone oestrogen and enhances its effect, whereas with men, the opposite is the case, where testosterone dampens down production. (This may explain why women want to cuddle up after sex and talk and men become drowsy and switch off). However, despite glowing reviews of the benefits of oxytocin, it is not a panacea.

Psychologist Shelley E. Taylor, PhD and her work on oxytocin shows that the hormone may also “enhance negative social cues.” Taylor found that “…oxytocin rises not only in women who are in good, affectionate relationships, but also in women who have distressed relationships. In the latter case … oxytocin may be signalling the need to seek other social contact.” In other words, it is not saying stay close to that person but stay close to someone, anyone as long as that oxytocin high is maintained. The Doctor gives some salutary advice on this point:  “It’s never a good idea to map a psychological profile onto a hormone; they don’t have psychological profiles.” [4]

Further research from Mount Sinai School of Medicine psychologist Jennifer Bartz, PhD and her colleagues had some interesting results when they exposed men and women with border line personality disorders who often had volatile relationships to a dose of oxytocin. Data showed decreased ability to work in a team and a parallel erosion of trust compared with a placebo.[5]Chemicals seem to have a dark side which can act as a potential trap in dysfunctional relationships.  Mental health is a key factor as to how those chemicals will augment or help to confuse the relationship in question. If one is a psychopath then this chemical reactions can be turbo-charged on the part of the “prey”.

Unsurprisingly, sociopaths/psychopaths and pathological narcissists seem unable to secrete the hormone in anything like the same amounts contributing to the reasons for zero empathy and high levels of manipulation that eventuate. [6] What does this say when a woman is stimulated to overflow with levels of dopamine and oxcytocin in a psychopathic partner who has a hyper-reactive dopamine reward system and a lack of oxcytocin? [7] Greater and greater need for sexual and emotional hits on the part of the psychopath while the victim is trapped to giving all by an illusion made in flesh. The vampire sucks the blood of his prey until there is nothing but an empty container; an intense biochemical bond that effectively “milks” the endocrine system of the victim and which has nothing to do with any authentic emotion but everything to do with a primal addiction. Hence the reason that so many women and men have difficulty in extricating themselves from the psychopath’s powerful sphere of influence.

It is not just the tenacious nature of the psychopath’s personality but a very real physiological pull sourced from an abnormally intense biochemical bond that clamours to be satisfied despite the abusive nature of the relationship. The pain and anxiety is however, partially ameliorated by the release of oxytocin ensuring that the victim is led down the deadly garden path for more. Frequent sex alongside a permanent state of anxiety and pressure keeps the victim trapped in a spider’s web of dependency that gradually destroys the life and soul of the individual. The psychopath begins dispensing pleasure and pain simultaneously, until that is, life becomes intolerable. Then the real fight begins for freedom, one that the psychopath sees as the disappearance of “food.”  This is how the psychopath bypasses logic and rationale by essentially making an addict out of his victim.

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Official Culture is loaded towards the psychopath, making it even easier to succeed in their quest to trap. Despite the victim hating the predator in her life, he nevertheless remains an object of desire she is powerless to resist without considerable outside support. When pathological or dysfunctional expressions of sexuality become the norm this further encourages psychologically compromised individuals to take advantage and propagate such deformations. Where people so often go wrong is by confusing the psychopath with a normal human being and thus misunderstanding that this has nothing to do with your explanation of the facts and logic within a given situation. The psychopath will always find ways to move the goal posts and invent reality according to his desires. Truth means nothing. It is about maintaining the bio-chemical dance and the use of any and all methods to sustain it, until that person is a husk of her former self. When that happens he simply moves on to another source to feed on.  For these humanoids, there is no real distinction between a tree, a rock and a human – all are circulating objects in the psychopath’s heliocentric Universe existing as psycho-biochemical nutrition to feed his black hole of existence. Any semblance of introspection goes no further than a primal cunning of decision-making regarding how best he can quench that insatiable appetite to dominate and control.

Take one psychopath who was interviewed by Robert Hare’s team who was happy to share his thoughts on this point: “The first thing I do is I size you up. I look for an angle, an edge, figure out what you need and give it to you. Then it’s pay-back time, with interest. I tighten the screws.’ Another admitted that he never targeted attractive women – he was only interested in those who were insecure and lonely. He claimed he could smell a needy person ‘the way a pig smells truffles.’” [8]

The data at present suggests that kind, vulnerable and “giving” women are particularly targeted by these individuals, though it is more than conceivable that men can be equally targeted by the female version in the right setting. Because of his talents for mimicry and an almost psychic knowledge of the emotional profile of his prey, it is easy to insinuate himself into the lives of those naturally trusting. When caught manipulating the truth or blatantly lying, it matters little: “…they are seldom perplexed or embarrassed – they simply change their stories or attempt to rework the facts so that they appear to be consistent with the lie. The results are a series of contradictory statements and a thoroughly confused listener.” [9]  What makes matters far worse for the victim is that he has no remorse for his actions, with “… a stunning lack of concern for the devastating effects their actions have on others. Often they are completely forthright about the matter, calmly stating that they have no sense of guilt, [and] are not sorry for the pain and destruction they have caused [which] is associated with a remarkable ability to rationalize their behavior.” [10] 

Since they see no flaws in sense of self, they see no reason to change. According to their own pathological egotism, they can do no wrong. And it is from this realisation that metaphysician, historian and author Laura Knight-Jadczyk makes this chilling set of speculations:

Anyone who has ever observed a cat playing with a mouse before killing and eating it has probably explained to themselves that the cat is just “entertained” by the antics of the mouse and is unable to conceive of the terror and pain being experienced by the mouse, and the cat, therefore, is innocent of any evil intent. The mouse dies, the cat is fed, and that is nature. Psychopaths don’t generally eat their victims.

Yes, in extreme cases the entire cat and mouse dynamic is carried out and cannibalism has a long history wherein it was assumed that certain powers of the victim could be assimilated by eating some particular part of them. But in ordinary life, psychopaths and narcissists don’t go all the way, so to say. This causes us to look at the cat and mouse scenarios again with different eyes. Now we ask: is it too simplistic to think that the innocent cat is merely entertained by the mouse running about and frantically trying to escape? Is there something more to this dynamic than meets the eye? Is there something more than being “entertained” by the antics of the mouse trying to flee? After all, in terms of evolution, why would such behavior be hard-wired into the cat? Is the mouse tastier because of the chemicals of fear that flood his little body?Is a mouse frozen with terror more of a “gourmet” meal?

This suggests that we ought to revisit our ideas about psychopaths with a slightly different perspective. One thing we do know is this: many people who experience interactions with psychopaths and narcissists report feeling “drained” and confused and often subsequently experience deteriorating health. Does this mean that part of the dynamic, part of the explanation for why psychopaths will pursue ‘love relationships’ and ‘friendships’ that ostensibly can result in no observable material gain, is because there is an actual energy consumption?

We do not know the answer to this question. We observe, we theorize, we speculate and hypothesize. But in the end, only the individual victim can determine what they have lost in the dynamic – and it is often far more than material goods. In a certain sense, it seems that psychopaths are soul eaters or ‘Psychophagic.’  [Emphasis mine] [11] 

And “soul-eaters” comes closest to the place which psychopaths have in our civilisation, and the social and cultural inheritance they have inspired. They are the progenitors of evil alluded to in so many ancient wisdom texts which intuitively grasped the meaning thought without the science of neuropsychology to back it up. If there is indeed a chemical and “energy” component to the interaction with psychopaths then the dimensions of their predatory dynamics may expand into areas we simply do not yet understand. Nevertheless, we must guard against their encroachments with the seriousness of a scientist dealing with an explosive device or a highly contagious disease.

Perhaps then we may understand how it is that humanity has gone so far down the road to chaos.

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The following extract is from the book by clinical psychologist Martha Stout called The Sociopath Next Door. (Stout uses “sociopath” in place of psychopath). Her eloquent appraisal of the psychopath’s mind goes right to the heart of why we must educate ourselves and the consequences for society and its direction if we don’t:

Imagine – if you can – not having a conscience, none at all, no feelings of guilt or remorse no matter what you do, no limiting sense of concern for the well-being of strangers, friends, or even family members. Imagine no struggles with shame, not a single one in your whole life, no matter what kind of selfish, lazy, harmful, or immoral action you had taken. And pretend that the concept of responsibility is unknown to you, except as a burden others seem to accept without question, like gullible fools. Now add to this strange fantasy the ability to conceal from other people that your psychological makeup is radically different from theirs. Since everyone simply assumes that conscience is universal among human beings, hiding the fact that you are conscience-free is nearly effortless. You are not held back from any of your desires by guilt or shame, and you are never confronted by others for your cold-bloodedness. The ice water in your veins is so bizarre, so completely outside of their personal experience, that they seldom even guess at your condition.

In other words, you are completely free of internal restraints, and your unhampered liberty to do just as you please, with no pangs of conscience, is conveniently invisible to the world. You can do anything at all, and still your strange advantage over the majority of people, who are kept in line by their consciences will most likely remain undiscovered.

How will you live your life? What will you do with your huge and secret advantage, and with the corresponding handicap of other people (conscience)? The answer will depend largely on just what your desires happen to be, because people are not all the same. Even the profoundly unscrupulous are not all the same. Some people – whether they have a conscience or not – favor the ease of inertia, while others are filled with dreams and wild ambitions. Some human beings are brilliant and talented, some are dull-witted, and most, conscience or not, are somewhere in between. There are violent people and nonviolent ones, individuals who are motivated by blood lust and those who have no such appetites. […]

Provided you are not forcibly stopped, you can do anything at all. If you are born at the right time, with some access to family fortune, and you have a special talent for whipping up other people’s hatred and sense of deprivation, you can arrange to kill large numbers of unsuspecting people. With enough money, you can accomplish this from far away, and you can sit back safely and watch in satisfaction.  [Emphasis mine] [12]

Far from being the kind of criminal psychopaths who are the serial killers of celluloid, the real destroyers of civilisation are the garden variety humanoids you might find in everyday life. What Stout describes above is exactly what characterises most of the Establishment institutions of our day. High level psychopaths corral the public into perpetual wars, economic insanity and repetitive social policies devoid of imagination and creativity but replete with CoIntelpro programs appealing to all social classes and psychological profiles.  Power must be maintained for a minority and power for its own sake is the psychopath’s aphrodisiac.

When you have established a network of hierarchical systems over a considerable period of time, it is relatively easy to inculcate normal people towards a pathological perception of reality, thus giving more and more protection to a burgeoning psychopathic elite. Robert Hare makes this pertinent observation: “Try to imagine someone who seeks power for no reason other than to have power, or someone who deceives just to experience the delight of having done so. Or someone who tortures another person physically or emotionally for the enjoyment of watching them suffer. Imagine someone doing these things, and not losing a moment of sleep at night (zero remorse).” And most importantly: “… add to all this, the ability to conceal themselves from an extremely naive public”. [13]

We are like a herd of wildebeest being observed by crocodiles from the deep water, or a grazing herd of gazelles under the eyes of cheetahs crouching in the grass. The thrill of the chase (the act of deceiving) is just as thrilling to the essential psychopath as the final kill, whether literal or not. As psychologist Dr. Anna C. Salter mentions: “Deception is not just a by-product of deviant activities for the psychopath; often it is the main event.” [14]

There are many methods by which the psychopath quarries its prey just as there are variations of psychopaths and psychopathic tendencies. They are acutely aware that they are different to normal people and disturbingly enough: “… learn to recognize each other in a crowd as early as childhood… develop[ing] an awareness of the existence of other individuals similar to them.” [15] A narcissistic culture helps maintain the camouflage of psychopathy by erecting ego-fed barriers against anyone who has been duped or fooled by the psychopath. That is, people would rather go along with the manipulation and herd mentality rather than admit what they intuitively feel to be right. Moreover, a mass psychosis akin to the psychological impairment of “Stockholm syndrome” where the abused comes to love their abuser may well be in operation.

Our own collective self-importance is proving to be a boon in protecting evil. When built from a foundation of fear and insecurity cherished beliefs are wide open to being torn down at some point along the trajectory of pathocratic inculcation and are an essential part of the fall of Empires. Such an event can be extremely painful and can cause extreme cognitive dissonance in the victim when embroiled in the psychopath’s deadly games. This is why self-knowledge must replace ignorance on this issue, as much for a person’s potential to grow and expand their awareness as it is for society as a whole to get past beliefs which allow evil to continue undeterred.

There are also a number of secondary psychopaths that exhibit the same traits, though with modifications. These include being prone to stress, worry or guilt and the avoidance of pain. In other words: the obstruction of their formidable desires. They have vestigial conscience which is eclipsed by the lure of vicarious temptations the satisfaction of which forms the core reason for their lives. There are those who are governed by powerful sex drives and unpredictable rages where the endorphin rush leads them to risk-taking and any illicit or illegal indulgence. Others prey on the victims using charisma and charm with the ability to attract as if casting a spell. Lies and almost supernatural persuasion are an integral part of the psychopath’s emotional weaponry. They are often irresistible which is why so many women fall prey to their machinations. (Though there are also female psychopaths the data at the present time suggests the number is lower. However, this may be due to cultural camouflage and natural discourse of disbelief regarding the idea of female psychopathy as we shall see). [16]

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As discussed, there are still those who posit that the psychopath can be cured or that it is the environment that is a defining factor in producing primary or essential psychopathy. Such approaches are not in alignment with the facts however, and play right into their hands. Most psychopaths would gladly support such an approach and greedily use new curative processes as a means to pull the wool over the eyes of their assigned psychologists that they “getting better” or have “miraculously changed.” The statistical truth shows a different story.  Scores of studies have repeated the same findings which show that the attempts to cure psychopaths merely gives them new and useful psychological information which they use to dupe their therapists and future victims. [17] The very notion of psychotherapy in this context could be erroneous from the outset as one journalist mentioned: “It is the conscience, and the related capacity for concern for others, that drives the serious scrutiny of one’s motives, which underlie one’s behaviour. Yet psychopaths lack conscience and concern by definition.” [18]

Faulty wiring in the brain and a suitable set of genetic indicators may denote a condition that is incurable because it is natural for that person. However, such  individuals may respond to medication whilst steps are taken to make sure that they live their lives away from positions of responsibility and influence.

To underestimate the depths to which the psychopath is prepared to go to achieve his or her aims is to assist the fulfilment of their primal desires. The emergence of psychopathy in any given culture has profound implications for the future psychological health. We have seen the effects of a critical mass of psychopaths who hijack centres of power to create a Pathocracy.  Such a process does not lend itself to simplistic appraisals. It may be sometime before we can truly understand the trajectory of evil and how it manages to maintain its freedom and impunity.

Robert Hare reiterates this point in the following extract:

It is true that the childhoods of some psychopaths were characterized by material and emotional deprivation and physical abuse, but for every adult psychopath from a troubled background there is another whose family life apparently was warm and nurturing, and whose siblings are normal, conscientious people with the ability to care deeply for others. Furthermore, most people who had horrible childhoods do not become psychopaths or callous killers. Illuminating as they may be in other areas of human development, the arguments that children subjected to abuse and violence become abusive and violent adults are of limited value here. There are deeper, more elusive explanations of why and how psychopathy emerges[19]

One thing we can say for sure, is that humanity is gradually waking up to the predator in our midst. And for that reason alone, the future has more possibilities and thus more hope.

 


Notes

[1] Psychopaths’ brains ‘different’ BBC News, December 2006.
[2] ‘The Psychopath’s Brain – Tormented Souls, Diseased Brains’by Renato M.E. Sabbatini, PhD, 1998 Universidade Estadual de Campinas. Brain & Mind Magazine, Campinas, Brazil, Center for Biomedical Informatics.
[3] ‘Beyond Sanity’ By Amos M. Gunsberg, founder of the School for Quality Being Psych News International, Vol. 2 Issue 5.
[4] ‘Oxytocin’s other side’ By Beth Azar American Psychological Association, March 2011, Vol 42, No. 3  page 40.
[5] Ibid.
[6] Thanks, Mom!’ by Tiffany O’Callaghan, ‘Time Magazine, June 7, 2010.
[7] ‘Psychopaths’ Brains Wired to Seek Rewards, No Matter the Consequences’ Science Daily, Mar. 14, 2010.
[8] op.cit. Hare (p.147)
[9] Ibid. (p.46)
[10] Ibid. (p.42)
[11] ‘The Psychopath – The Mask of Sanity’ by Laura Knight-Jadczyk and members of the Quantum Future School; a Special Research Project of the Quantum Future School. http://www.cassiopaea.com.
[12] Stout (p.1-2)
[13] Ibid. (p.48)
[14] (p.123) Predators: Pedophiles, Rapists, And Other Sex Offenders (2004) By Anna C. Salter
[15] (p.151) Political Ponerology Lobaczewski
[16] Abnormal Behavior, Sixth Edition, by David, Derald, and Stanley, 2000. “The American Psychiatric Association that the general estimate is 3 percent for men, and less than 1percent in women [Personality Disorders and Impulse Control Disorders, 238].
[17] ‘Beyond therapy: Some evil can’t be cured’, by Norman Doidge, National Post, January 07, 2000. “…a recent Canadian study on group treatment for 238 sex offenders (rapists, incest offenders) from Warkworth penitentiary in Ontario… includ[ing] some well-documented psychopaths. All were taught to “empathize” with victims, and understand their “offence cycle” as part of treatment. After their release, it was found that those who had scored highest in terms of “good treatment behaviour” and who had the highest empathy” scores were the more likely to reoffend on release into the community. […]The important study by Seto and Barbaree replicated — unintentionally — a 1992 Canadian study that found treated psychopaths reoffend more than psychopaths who are not treated. A larger study, just completed in Britain, shows the same. It may be that all psychopaths learn, in our new ersatz empathy institutes, is how to manipulate better by appearing more caring.”
[18] Ibid.
[19] op. cit. Hare (p.5)