Community

Why Young Lives Lives Are Losing Meaning and Purpose V: Faking it to Fit in

By M.K. Styllinski

The Wallflower or Attention Seeker?

“The fraudulence paradox was that the more time and effort you put into trying to appear impressive or attractive to other people, the less impressive or attractive you felt inside — you were a fraud. And the more of a fraud you felt like, the harder you tried to convey an impressive or likable image of yourself so that other people wouldn’t find out what a hollow, fraudulent person you really were.”

— David Foster Wallace


Reading time: 10-12 mins

Another aspect to consider in this overview of happiness is the introvert/extrovert poles and the mix of both, classed as ambivert. This is a useful starting point from which to guage how imbalance can manifest and impressions start to depart from who we really are, to become camouflage rather an expression of our essential nature. The trick is to become internal auditors of our self-awareness – an introspective quest of self-observation. With the help of others, we begin to employ an objective analysis as best we can, which is where Eurich’s “imaginary therapist” comes in.  Equally important is an extrospective quest or external auditors to increase our self-awareness with other people and to discover how they really see us. Once we have both introspective and extrospective quests covered then we are in a good position to start the climb toward greater awareness and a bigger vista from which to make further progress.

Of course, you can excel at one and not the other. That means introverts may be better at seeing what many of us miss, but suffer when it comes to externalising and applying those discoveries. For instance, they might have a harder time establishing that supportive circle of true friendships that can house the creativity for community, although they harbour a greater understanding of the covert psychological strategies at play, mostly due to their bid to remain under the radar and away from the spotlight. Generally, extroverts will have more difficulty with sufficient introspection since they are often more comfortable with an external focus. Such people usually have no problem creating social circles but they will a) likely have friendships that enjoy their charisma and entertainment value but seldom have friends get close enough to access their real nature outside of that “larger than life” persona, b) the large amount of friends they may have is due to the possibility that these contacts can only stand them in small doses c) imbalanced extroverts tend to suck the energy out of a group or gathering in their bid to be the centre of attention which ultimately leads to friendship fatigue and/or accumulated tension, jealousy and conflict. (Unless of course, their behaviour is due to the Dark Triad which is a whole different ball-game).

For the imbalanced introverts who are immersed in a culture that unfairly values extroversion, such people often feel lonely, anxious and depressed. The imbalanced introvert will likely believe she does not have the courage or the likeability to engage sufficiently with others and will think that people would probably misunderstand her anyway, especially if her social skills have atrophied. Acute shyness seldom recedes if these fears aren’t addressed. Many introverts who are concerned about their personality type (whether such an expesssion is natural or artificial) place too much importance on what others might think of them and are locked into erroneous fears about the impressions they might engender should they have the courage to properly exchange. Social exchange is harder for those naturally preferring solitude, peace and one-to-one relationships but the sensitivity and perspicacity that often goes with introversion is much needed in our culture. Imbalanced introversion can lead to the kind of self-pity which produces the Damsel-in-Distress or Little Boy Lost Syndromes which seeks to ellict attention in manipulative way. Neither ploys evoke long lasting relationships.

The imbalanced extrovert doesn’t place enough importance on the art of exchange and may place great stock in his own perceived value – or at least, his need to operate in such a way that delivers what he needs i.e. required energy through attention – which may or not be in synch with others’ needs. His or her self-concept can be limitless and they can thrive in situations of pressure, risk and responsibility. They can be the life and soul of the party or a heavy jack-boot on true exchange, hogging the conversation and dominating all those in his presence whether at a board meeting or the pub. God help us if he isn’t entertaining and charismatic. Behind all that bravado however, they can be as insecure as the timid introvert, preferring to use a different mechanism to fill up the emotional tank of the ego. Obnoxious behaviour with minimal social skills will gradually deliver the extrovert to the same place as the introvert who is busy wallowing in her own shadow. The only difference is that the imbalanced extrovert will refuse to believe it and attempt to “entertain” amid uncomfortable smiles and polite excuses to catch the last taxi home.

(more…)

Advertisements

Why Young Lives Are Losing Meaning And Purpose IV: Impression Management

By M.K. Styllinski

“The only way to find true happiness is to risk being completely cut open.”

Chuck Palahniuk, Invisible Monsters


Reading time: (10 mins)

Studies published on life satisfaction in 2016 by economist Hannes Schwandt were based not on future situations, but on how young people felt about where they would be in five years. The gap between the optimism of the early years and the disappointment at the end of those five years was extremely clear in the graphical data. As a result, by their thirties realism had kicked in and expectations had levelled off and conformed to the well-documented U-shape trajectory of happiness for their fifties. So, there is reason to be hopeful. Meantime, the curve downwards in twenties and thirties appears to be getting steeper and the parameters and focus by which happiness is defined appears very narrow. i.e. equated with material possessions and employment. As discussed before, while the latter is important, they are not reliable indicators of happiness, the very concept of which is highly ephemeral and quite different to core, creative joy. Jonathan Rauch wrote in The Happiness Curve (2015) about the nature of a natural, U-shaped curve, a mid-life transition rather than a dead-end crisis: “This transition has a direction: something you could even call a purpose…The upslope of the happiness curve has an emotional direction, which is toward positivity. But it also has a relational direction, which is toward community….This is a social story, although we rarely experience it that way.” [1]  Why is that? Perhaps because we are programmed to fabricate our own personal islands on a sea of perceived separation from our fellow humans. After all, it’s a dark world out there and society is designed to actively limit pragmatic and constructive cooperation outside the State.

In truth, the myth of the middle age crisis is just part of an overall crisis of meaning that reaches pressure points throughout our lives. Such crises appear to exist outside time and space. It may well be an archetypal/mythical narrative that demands to be heard and acted out so that creative energy can be released. If we don’t consciously address what is lacking then the adaptive unconscious will do it for us to survive. We might see this recognition as a form of recapitulation as described by Carlos Castaneda, whereby we go over our lives with a fine tooth-comb, remembering all we have met, places we have visited and situations we have experienced in order to glean insights and realisations. This focus may create a form of resonance and feedback from the past to aid us in the future. Personal responsibility in this regard and to social interaction in general, could determine how we handle the happiness-unhappiness seesaw and if we can transcend it; whether we become masters of our ship and gain satisfaction from the simplicity of life as much as the dramatic flourishes of success, as defined by our culture. This would explain the common period of discontent at various stages in later life from the late thirties and forties. Rather than a mid-life crisis of lost opportunities perhaps it is a realisation that all that creative energy is not being used as it should?

The emotional and relational drive toward meaning and purpose is intimately tied up with our natural social intelligence that can guide us to connect for the good of the whole and the health of the individual. The desperate ambition and self-oriented focus of youth, a natural egocentricity which has been inflated by our cultures can, through the crises that happen, become a redemptive process when tied to community initiatives. Abstractions and conceptualisations have the potential to become concrete and specific, grounded in real-world solutions and tailored toward our own local needs. Trying to save oneself is transposed to “saving” others. Trying to save the world is transposed to “saving” the community. These efforts outwards, reflect the work taken place inwards, and paradoxically away from self-absorption. This can foster greater authenticity and the slow shedding of the narcissistic traits that we have allowed culture to create for us.

(more…)

Why Young Lives are Losing Meaning and Purpose II: The Big Three and 11 Factors

Photo by Dmitry Ratushny | unsplash.com


“Community connectedness is not just about warm fuzzy tales of civic triumph. In measurable and well-documented ways, social capital makes an enormous difference in our lives…Social capital makes us smarter, healthier, safer, richer, and better able to govern a just and stable democracy.”

~ Robert D. Putnam

Reading time: 20-25 mins

In the last post I looked at the decrease in meaning and purpose parallel to the increase in loneliness and isolation for today’s millennial and Z generations.  Sociologists, economists and psychologists generally all agree that the key to developing and holding on to meaning, purpose and well-being is sufficient social interaction with a core group of friends and family that define one’s support. This is not the same as an extended family that usually arises from enforced socio-economic factors, but one that naturally evolves based around shared vision of support and nourishment because it is both practical and sustainable, offering real world benefits.

John F. Helliwell, a prominent expert in the economics of happiness believes the quality of our relationships determines the quality of our lives at the deepest levels. And the quality of those relationships is reflected in how well we have activated our response-ability and activities that offer a form of service to the community – whatever form that might be. This is what creates and deepens ties with others: constructive actions alongside key initiatory ideas. Helliwell draws his work from very large data sets called the World Values Survey which has accrued answers from people in over 150 countries about life satisfaction along with other socio-economic information. When Helliwell crunched the data he and other researchers found that there were six reliable and consistent factors which accounted for well-being:

  1. Social support
  2. generosity
  3. trust
  4. freedom
  5. income per capita
  6. healthy life expectancy [1]

Four from the list are connected with social interaction within a community. The other factors are relational and occur as a response to, or as a natural property of social support.  So a stratum of support covering all aspects of human aspiration is a really big deal, the lack of which will play a large part in the development of our social ills.

The Big Three

It seems to me, the development of meaning and purpose is rooted in three foundational products of social interaction which, if healthy, underpin a successful society, the constituents of which all operate symbiotically and grow parallel to each other. Thus, the creation of an individual emerges and is informed by:

  1. Parents
  2. Family
  3. Community

Obvious perhaps, but in crisis nonetheless. These three make up the strata in the soil of society/culture which is dependent on the level of access to community (should it even exist) a solid connection to nature and the quality of the environment upon which all three rest. [2]  Similarly, the healthy functioning of the three will have within them poor psycho-spiritual “nutrients”, or a rich, fertile ground that is self-sustaining and therefore community-sustaining. The presence of Helliwell’s six factors will be informed by the quality of the Big Three.

(more…)

Why Young Lives are Losing Meaning and Purpose I

By M.K. Styllinski

“Young adults are facing more stressful conditions than older generations, such as an increasingly competitive labor market, rising costs of housing, an increase in higher education costs, and issues of self-identity and confidence driven by more widespread use of social media.”

— Morag Henderson, sociologist at University College London


Reading time: (25-30 mins)

The crisis of meaning and purpose is something many of us are grappling with today. Girls and boys and young adults in particular are not succeeding in this battle. The path which defines our lives up to middle and retirement age is for the majority, mostly a constellation of conditioned responses encouraged by Official Culture. It replaces true meaning with a role that serves the technosphere as opposed to our true calling. Not always, but all too frequently. Then we are back to that existential crisis of youth where something deep inside knows that to find true creative balance takes a life time of struggle against forces that oppose any kind of spiritual liberation. Unless that is, we have the support to explore the transformation that comes knocking at the door of consciousness at various stages of our lives. To even have the awareness to heed that call requires a very different society than we have now.

Life is extremely complicated for young people these days, whether they are in Western, Asian, African or Middle Eastern societies. The predisposition of tyranny from our hierarchical institutions and social systems means that such a danger will always be there, even when there is momentum toward autopoietic * social innovations. The imbalance inherent within state authority and the unceasing drive of so many to live outside it’s influence is growing. This is a welcome reaction against the finite and unsustainable nature of cartel capitalism and rampant state-sponsored crimes against humanity. But we haven’t yet found that crucial tension, that balance that provides a psychological inoculation against psychopathic infiltration which so often turns civilisations into crucibles of centralised control.

The corruption of hierarchical power always weakens the structure to the point of catastrophic failure. And there are always young folks who act as literal and symbolic precursors to that descent, usually by embodying those ills and thereby showing us what long term or immediate future lies ahead. Each epoch manifests that see-saw between managed chaos and mass creativity which eventually bursts forth in destructive ways, sweeping away everything that went before.  Children and young adults are the tuning fork of future generations in this regard. Nonetheless, there is has been a very wide historical berth when it comes to defining how our youth interact with the world. The older generations have a distinct challenge to make sure our younger generations are correctly tuned to that which offers hope, spiritual strength and resilience to face what is certain to be an unpredictable and challenging future.

But let’s rewind for a moment…

Take Medieval England for example. During that time the majority of medieval people were young with far fewer older people with around thirty-five to forty percent under fifteen years old. There was a distinct and recognised period where the early formative years were largely employed for utilitarian ends. If there were not distinct roles then the family didn’t survive. As a result, the Church law and common law regarded children as equal to adults in many ways. Parenting was just as important and often imbued with strict moral and community-based values inspired by the Church and folklore. Though play was a vital part of growing up and of far greater importance than today, if a child was unprepared for the realities of what was a rather brutal world, it meant that the longevity of the family would be weakened as would the life of the child. Conscientiousness in one’s work had to be learned early on as it was quite often a life and death situation. [1]

The ubiquity of young folks meant there were major social differences in every community and sphere of activity. A feudal hierarchy of industry meant clearly defined roles with a narrow band of what could constitute freedom from our perspective today. It also meant that on average, there was seventeen years’ less experience of life to draw on and very few elders and betters that children had to go to for advice. This high proportion of young people experienced a violent, feudal world which saw hand-to-hand combat; brutality passing for entertainment; state sanctioned slavery and appalling daily health hazards – including periodic visitations of the plague – as the backdrop to their lives. Medieval boys for example, had what amounts to a man’s job from the age of seven and could have his wee hand chopped off if he decided to pinch some fruit from a market stall. If he graduated to a more audacious deed like stealing a hairpin or a Lord’s hat, he could be hanged by his doubtless scrawny neck. Boys could legally marry at aged fourteen and were considered ready to fight in the King’s army. Those born into the nobleman’s life or royalty had material comforts but a different level of responsibility. For example, Prince Edward, at just sixteen years old was in command of whole battalion.

Not a lot of leeway for a “safe space” in that milieu.

(more…)

The Hissy Fit Generation and The Loss of Free Speech VI: The Jekyll & Hyde of Social Media (2)

“It is no longer possible to stand up for all speech.”

Sinead McSweeney, Twitter’s vice president of public policy and communications for Europe, the Middle East, and Africa

***

“The First Amendment doesn’t protect a user’s speech on a private company’s site. On the contrary, the First Amendment protects Facebook’s right to say what can appear on its platform.”

— Jack Smith, Business Insider


Whether we have our faces glued to the smartphone in the street or feverishly checking our Twitter and Facebook accounts on our lap top at work, face-to-face interaction is fast being replaced by social media, which has society built around it. These networks offer steadily diminishing returns on social investment since a large proportion is rooted in self-promotion, self-admiration and the endless noise of opinions. The latter is drawn from a long since compromised mainstream media that has the audacity to charge alternative media with propagating “fake news,” a meme expressly created by neo-Cold War strategists within the Deep State to counter the non-existent presence of Russian interference in US elections. Opinions therefore are useful for creating emotional capital  and the noise of distraction for the rest of us, so that intel agencies can continue to extract all the data they want.

Meantime, young adults are having to cope with an economic time-bomb; the legacy of poor parenting and a lack of play; minimal contact with nature and poor social skills. On top of a pervasive technology that is re-wiring the brain from easily accessible hardcore porn to virtual and highly superficial forms of exchange which, by their very nature, “optimise” and “compress” information down to soundbites. The pace of information exchange and the ratio of quantity over quality means that the highs and consequent lows are making addicts and infants out of many millennials and Generation Zer’s. The neuro-hacking of culture over the last few decades has given us a crisis in the young, now exacerbated by social media and smartphone technology. Yet, such technology is here to stay. So, can we turn it around and apply its true potential?

First, we must dig deep in order to find out what’s truly going on.

***

Facebook, more popular than Google, is now herding over 2 billion users and growing faster than any year since 2012. According to Tech Crunch the platform hasn’t lost its popularity with”66 percent of Facebook’s monthly users return each day now compared to 55 percent when it hit 1 billion.”  The social networking giant has an enormous influence on young minds and society as a whole in ways we are only just beginning to fathom.

Facebook’s CEO Mark Zuckerberg offered his new mission statement to “Give people the power to build community and bring the world closer together.” This has to get the prize for the most disingenuous statement since George W. Bush claimed he was bringing freedom to Iraq. The world is getting closer together all right but we ‘ain’t holding hands. Rather, we are giving over our freedom and the very kernel of our minds to a new form of corporatism and surveillance. Analysts can barely keep up with how Facebook and other social media platforms are literally redesigning our lives and psychology.

As smartphone usage attests, there are voluminous studies indicating how social media (Facebook) is bad for your health. A family member often tells me: “Time just seems to disappear when I’m checking Facebook…It’s like I’m under a spell!” Two hours almost seem like two minutes. Yet, they frequently come away feeling exhausted rather than inspired. Why? University of Kent psychologists wrote in the Journal of Applied Social Psychology that compared to general internet use Facebook and its related stimuli can lead us to underestimate time. Although general internet use has the same effect, Facebook was the  worst offender for such time distortion. The distortion of time locks us into a greater exposure to social media and internet surfing than we realise, suggesting that our mind is in a specific state of addictive suggestibility.[1] They found that it was Facebook-related images that changed how we pay attention to this visual stimuli, and likely plays a significant part in the rise of internet addiction as a whole.

(more…)

The Hissy Fit Generation and the Loss of Free Speech V: Infantilism in America and Beyond

By M.K. Styllinski

Let me tell you about Preschool Mastermind, a daycare for adults in Brooklyn, N.Y. It is not, as I had thought, an April Fool’s joke or even a fetish den but an actual thing. Tall, hairy, wrinkled Americans — I’m assuming they have jobs because you can’t get student loans for kindergarten — pay a grand to recreate their happiest times, spending their days as four-year-olds: fingerpainting, show-and-telling, playing musical chairs, napping with a blankie and a Fig Newton.

— Heather Mallick, ‘The growing childishness of American adults’


Columnist Heather Mallick quoted above comments on mass infantilism and political disengagement which can only lead to the erosion of our civil liberties. She highlights a recent interview of whistleblower Edward Snowden by John Oliver of The Intercept who took a camera to Times Square and asked people who “Edward Snowden” was. Not one person knew. However, when asked if it was okay for the NSA to store photos of their genitals  they were vehemently indignant. As Mallick observes: “This is how you get toddlers upset; you mention swimsuit areas.”Hugely important issues that strike at the very heart of our freedoms barely register, unless it’s to do with personal shame.

The freedom to exhibit one’s tackle and the shame of it being viewed (with probable hilarity) by State minions certainly throws up a tangled mess of mixed Freudian messages….

If you think the world is going insane then you can be sure that much of this is due to an inability to process deep change and the horror of having to confront one’s own psychology in the face of uncertainties and shocks. The net result of cultural narcissism means an arrested emotional development which has led to a widespread absence of maturity and responsibility. Nonetheless, you don’t have to be a pathological narcissist to find yourself grappling with such things. Since we live in such a culture, it is probable that all of us have had to confront narcissistic traits and various degrees of trauma in order to truly move forward with our lives. As those who have finally tackled such an ambitious objective can attest – it is not a pleasant experience, which is why those exhibiting symptoms of infantilism find it doubly difficult to claw their way back to adulthood without some appropriate form of therapy. For older individuals who have spent a life time sucking on the dummy of victimhood and entitlement this may be a tall order indeed, since it has become their personality with little room for change.

According to Merriam-Webster dictionary the definition of an adult is “a fully developed and mature: grown-up”. What does it mean to be grown up? Robert A. Hall’s article in the American Thinker gives a suitable description of what an ideal adult might be, taking into account that none of us can live up to this ideal all or even some of the time. The key is to strive to do so, both for yourself and your children since they will follow your example and define the next generation. He lists several descriptors which define a normal adult including: resilience; patience; disciplined; openness; consideration; supporting themselves and their family; altruistic in day to day life and most importantly, they do not take on a victim status but cultivate a sense of responsibility. In a word: true adults have integrity; they have a healthy ego that is kept in check by humility knowing that it’s not all about them and they are aware of their weaknesses but strive to overcome them. As discussed previously, many parents and the cultural cross-currents under which they were immersed in the 60s and 70s were exposed to a range of detrimental social changes which ultimately did no favours for them or their children.

Marketing Infantilism

Our body-centric focus is certainly over-developed alongside an elevated egotism. This infantilism is presiding over the male-female removal of body hair to the normalisation of paedophilia in law and academia. We are seeing generations of men and women who are personifying the psycho-spiritual chaos that has been wrought over the last several decades through emotional impairment, missing certain stages of neurological development through experiences in childhood and beyond. Factor in social engineering, postmodernist inculcation and a legion of other psychic pressures, the concept of adulthood has been twisted out of shape to induce a total reliance on the State for all one’s provisions. The government as provider of social welfare has fed into an assumed right to be taken care of, further eroding the potential of community and the lost creative power of people to nurture, support and nourish each other financially and spiritually.

(more…)

BREXIT BLUES: Dazed and Confused?

By M.K. Styllinski

cracked-eu

 “Today, the imperialist designs of the United States, Britain, France, and Germany have not changed. What has changed is the pretext and justification for waging their neo-colonial wars of conquest. During the colonial period, the narratives and justifications for waging war were accepted by public opinion in the colonizing countries, such as Britain and France. Today’s “just wars” and “just causes” are now being conducted under the banners of women’s rights, human rights, humanitarianism, and democracy.”

— sociologist and award-winning writer Mahdi Darius Nazemroay, from: Preparing the Chessboard for the “Clash of Civilizations”: Divide, Conquer and Rule the “New Middle East.”


I’ll admit, I was pleasantly shocked when it was announced that Britain would be leaving the European Union.

And no, I’m not a racist, xenophobic, right-wing radical or crusty old misanthrope reliving the good ole’ days of the 1950s. I’m simply seeing the European Union for what it is: a “union” that is not designed to serve the people and never will be in its current form.

In today’s ridiculous climate of leave and remain hysteria encouraged as usual, by our ever-witless media it seems divisions and demarcations along tribal lines are being encouraged. It has given us the chance to see how the rise in nationalism and right wing sentiment is growing and it has also given us the opportunity to see how many who consider themselves left-liberal and “progressive” are reacting to such a growth. Thanks to the toxic influence of Thatcherism and Blairism in the UK we are living with a wholesale embrace of American neo-colonialism, imperialism and neo-liberal economics. This means that the banking sector, the corporation and the state have merged under the EU as never before.

Like many, I’ve seen a shift in the nature of the left and socialism in general and its inability to square the circle regarding this development, displaying both abject ignorance and denial that is extraordinary to behold. As a result and somewhat ironically, British conservatism has taken on the role of actually protecting people’s rights and values – at least for now. Yet, they too have the very real problem of the radical right flowing as an undercurrent within and threatening to wrest control from moderate principles. It still amazes me that those who see themselves fighting for a better world, a more progressive and humanitarian ethos choose to expend their energies in supporting the European Union that was never meant to be anything other than an economic outpost for highly damaging neo-liberal economics and the neo-colonial wars that go with it.

What happened to the traditional anti-war movement of the left?

What has happened to their ability to fight for the underdog?

(more…)

Smoke and The Moon II: Ignoring the Psychopaths’ World

“Our greatness lies not so much in being able to remake the world … as it is in being to remake ourselves.”

  – Mahatma Ghandi

Image and video hosting by HilariousGIFs.com


 

You ever feel like that hamster in the above wheel? An activist, scholar, occultist or journalist getting high on the cause and feeling like you’re making a difference until the spin throws you half way across the cage?

And yet, we seem to just get up and do it all over again, usually because we cannot face the awful truth that what we do makes no difference at all. It’s not that funny really. Though no doubt the cosmic trickster is doubling up with hilarity. This is however the truth. This is the story of humanity for the last two thousands years. Around and around in a loop where soul and spirit are still caught between materialism and religious extremism; where awakening minds are caught between CoIntelpro and more sophisticated paranormal forces of control which as yet, won’t fit inside the collective mind.

I know what you’re thinking. This is wrong. It’s not that bleak. I’m being a major party pooper and unjustly raining on your unique parade.

i.e. Fuck you dude. We CAN change the world.

Perhaps.  But maybe not quite in the way that Alex Jones would have you believe.

I actually quite like Nafeez Ahmeds’ contribution to the subject of “changing the world” which is simple and concise: One — Start with you  Two — Continue with those around you and Three — Create something new.  Seeing the world in all its negative and positive glory doesn’t mean sitting on your arse and navel-gazing about how wonderful / horrific it all is. But the key thing to remember is to educate ourselves regarding how DEEP the darkness truly is and how clever it’s machinations. Without this comprehension we cannot fully realise the light potential within and ignite it in others. It’s like we have too many shutters and buffers to truth. It’s only a logical differential after all.

That said, the object of this article is not to send you into a tailspin of interminable depression. It’s always paradoxical. When you comprehend just how far down in the collective poop we are, this realisation offers an instant candle to light your way out of that stinky gloom. And one way is to observe our emotional reactions in relation to psychopathy and its related pathology that presses in on our minds. By choosing not to engage and by learning the ways of the psychopaths and authoritarian followers within our institutions and how we have allowed them to distort our vision of the world, we gain the ability to divert much needed inner energy so that we may cope with reality – as it is. This economy of energy is akin to a akido maneuver which allows us to dip under the radar of “The Matrix”. This is the first step to true independence.

(more…)

Smoke and the Moon I

By M.K. Styllinski

moon

© infrakshun

“The Truth, when you finally chase it down, is almost always far worse than your darkest visions and fears.”

– Hunter S. Thompson


 Some recent news articles and reports which were gathered at random:

The secret epidemic of Police domestic violence: Cops up to 15x more likely than general public to be domestic abusers

Japan: Fingerprints to Be Tested as ‘currency’

Federal Business Opportunities: 994 Tons of Weapons Shipped to al-Qaeda in Syria

4-Year-Old Alameda County Boy On Terrorist Watchlist

Drone kill list: UK Parliament deceived on ‘medieval assassination’ program

Hillary Clinton Fundraiser Hosted by All-Star Cast of Financial Regulators Who Joined Wall Street

Mind Control Microscope Changes Behavior of Mice: Scientists Say They Will Soon “treat the brain as the keyboard of a piano”

US-NATO Plans for a New War in Libya

Wi-Fi exposure is more dangerous to kids than previously thought

Greenpeace Helps Corporations Destroy the Planet

***

The Apex

The above articles offer a glimpse into a rising tide of pathology scorching the global consciousness. There is a veritable storm of complex forces presently battling, appeasing, joining, consuming, subsuming or resisting.  The friction is electric out there. No doubt you feel it impinging on awareness in a variety ways.  It feels like an apex of change is in sight.

We have US police brutality and abuse which almost defies description, symptomatic of a nation engineered for decline; various countries (in this case, Japan) pushing state surveillance and SMART society programming;  clear evidence of US-NATO, Turkey, Israel, Qatar, UAE, Saudi Arabia working on behalf of their Western masters to supply weapon shipments to Daesh / ISIS and Al-Qaeda affiliated mercenary  groups – all handsomely paid for their trouble; more evidence of the United States extrajudicial assassination program mirrored in the UK assisted by the growing obsession with drone technology; yet another ridiculous case of a “terrorist” appears on the ever-burgeoning Terror Watch List, this time in the guise of a 4-year old; US-NATO Establishment cartels busy expanding their wars for corporate profits and psychopathic ideology of total control, while the health effects of Wi-Fi continue to raise alarm bells just as they did with mobile phone use and a growing realisation that genuine environmental activism is being ponerised toward corporate interests and the Establishment agenda of UN Agenda 21 and their “one world” SMART society.

(more…)

Dark Skies, Community and Cooperation (I)

 By M.K. Styllinski

Note: It wasn’t my intention to post again until the New Year at the earliest but I felt I had to write something in light of the horrific Paris attacks, albeit tangential. I want to review what has got to this point and broach the subject of community and begin to explore how to make its presence felt in the face of these dark skies. The following post might be part of an ongoing series to continue … at some point.

© M.K. Styllinski

nature (34)

“You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.”

– Buckminster Fuller

Hard to believe in the face of darkening skies, but one way or another, the emergence of community and cooperation is coming.

Unfortunately, it will likely come from intense collective suffering rather than any radical change instituted by our societies’ leaders and their deluded minions. What is certain: any shred of hope in our current systems of centralised government has been irrevocably lost within the last 15 years of the Bush/Cheney and Obama administrations, including many governments across Europe. Our response must be to turn away and re-enchant human values and a community ethos on our own, whilst ignoring those in power who have created, perpetuated and fed on needless destruction and atrocity for so long. By refusing to react to their depredations we become free to build templates for social networks of LIVING communities based on pragmatic and practical solutions. No one is going to do it for us – least of all those who benefit from the old patterns of endless exploitation. And as we come together to build these communities in our towns, cities, suburbs and rural villages we will slowly recognise what it means to live in decentralised, socially and economically empowered organisations which both honour the individual and the collective. By doing so, the sum of its parts is enriched as a natural consequence.

(more…)