service to others

Strive For Simplicity, Economise on Energy (5)

Infrakshun /

‘In order to make gold, you need to have gold.’

— Medieval alchemist

Reading time: 20 mins

Energy Matrix

Eastern philosophy and medicine has been well in advance of the West when it comes to recognising the energy of the body and mind. For thousands of years Chinese, Tibetan, Japanese and Indian practitioners had knowledge of the channels or meridians which carried two kinds of force, yin and yang, which flow along a network of energy pathways which map the entire body.

It is now accepted that our bodies are electromagnetic in nature with these energy pathways acting as electricity conductors, a fact of which acupuncturists take full advantage in order to regulate and “unblock” certain imbalances in the energy field. Knowledge of the energy network of meridians forms the diagnostic methodology behind Shiatsu/Acupressure, Qigong, Tai Chi and Yoga. Indeed, science seems to be catching up with what the ancients have already known for thousands of years.

As no anatomical foundation was perceived to exist for the meridian network in our current Darwinian-saturated science establishment the concept had been discarded and ignored as the Newtonian/Cartesian mindset held sway. However, a flurry of new experiments emerged in 2013 which produced a new anatomical foundation called the ‘Primo Vascular System’. Researchers at the Seoul National University in South Korea describe the PVS as “… a previously unknown system that integrates the features of the cardiovascular, nervous, immune, and hormonal systems. It also provides a physical substrate for the acupuncture points and meridians.” They propose “…a new vision of the anatomical basis for the PVS and the vital energy—called “Qi”—as an electromagnetic wave that is involved very closely with the DNA in the PVS.”

What is most fascinating is the duplication of the PVS by the vascular and the nervous systems during the very early stage of body development. Consequently: “… the PVS combines the features of the vascular, nervous, immune, and hormonal systems. The PVS in all its aspects is understood as a system that covers the entire body, and regulates and coordinates all biological life processes.” [1]

This was followed in 2016 with discoveries on the microstructure of the PVS via the use of a patented microscopy system by Professor Vitaly Vodyanoy of Auburn University in Alabama. He revealed for the first time “the microstructure of the miniscule, translucent system of vessels, subvessels and stem cell-filled nodes—together making up the primo-vascular system…” which appears in and on blood vessels, organ tissue and the lymphatic system. As for less complex biological of rats, it too features in the human system. [2]

Instead of a simplistic version of meridians lying on the surface of the skin, classical Chinese texts have always indicated the three-dimensional nature of energy pathways which carry liquid Chi to the internal organs. This liquid is made of stem-cells packed with DNA. And we know the enormous healing and regeneration properties of stem-cells and the mysterious nature of DNA as one factor in the interface of consciousness with knowledge and reality.

Now, keep in mind the importance of liquid in our bodies and its role in carrying protective and nourishing information.



Why Young Lives Are Losing Meaning And Purpose IV: Impression Management

By M.K. Styllinski

“The only way to find true happiness is to risk being completely cut open.”

Chuck Palahniuk, Invisible Monsters

Reading time: (10 mins)

Studies published on life satisfaction in 2016 by economist Hannes Schwandt were based not on future situations, but on how young people felt about where they would be in five years. The gap between the optimism of the early years and the disappointment at the end of those five years was extremely clear in the graphical data. As a result, by their thirties realism had kicked in and expectations had levelled off and conformed to the well-documented U-shape trajectory of happiness for their fifties. So, there is reason to be hopeful. Meantime, the curve downwards in twenties and thirties appears to be getting steeper and the parameters and focus by which happiness is defined appears very narrow. i.e. equated with material possessions and employment. As discussed before, while the latter is important, they are not reliable indicators of happiness, the very concept of which is highly ephemeral and quite different to core, creative joy. Jonathan Rauch wrote in The Happiness Curve (2015) about the nature of a natural, U-shaped curve, a mid-life transition rather than a dead-end crisis: “This transition has a direction: something you could even call a purpose…The upslope of the happiness curve has an emotional direction, which is toward positivity. But it also has a relational direction, which is toward community….This is a social story, although we rarely experience it that way.” [1]  Why is that? Perhaps because we are programmed to fabricate our own personal islands on a sea of perceived separation from our fellow humans. After all, it’s a dark world out there and society is designed to actively limit pragmatic and constructive cooperation outside the State.

In truth, the myth of the middle age crisis is just part of an overall crisis of meaning that reaches pressure points throughout our lives. Such crises appear to exist outside time and space. It may well be an archetypal/mythical narrative that demands to be heard and acted out so that creative energy can be released. If we don’t consciously address what is lacking then the adaptive unconscious will do it for us to survive. We might see this recognition as a form of recapitulation as described by Carlos Castaneda, whereby we go over our lives with a fine tooth-comb, remembering all we have met, places we have visited and situations we have experienced in order to glean insights and realisations. This focus may create a form of resonance and feedback from the past to aid us in the future. Personal responsibility in this regard and to social interaction in general, could determine how we handle the happiness-unhappiness seesaw and if we can transcend it; whether we become masters of our ship and gain satisfaction from the simplicity of life as much as the dramatic flourishes of success, as defined by our culture. This would explain the common period of discontent at various stages in later life from the late thirties and forties. Rather than a mid-life crisis of lost opportunities perhaps it is a realisation that all that creative energy is not being used as it should?

The emotional and relational drive toward meaning and purpose is intimately tied up with our natural social intelligence that can guide us to connect for the good of the whole and the health of the individual. The desperate ambition and self-oriented focus of youth, a natural egocentricity which has been inflated by our cultures can, through the crises that happen, become a redemptive process when tied to community initiatives. Abstractions and conceptualisations have the potential to become concrete and specific, grounded in real-world solutions and tailored toward our own local needs. Trying to save oneself is transposed to “saving” others. Trying to save the world is transposed to “saving” the community. These efforts outwards, reflect the work taken place inwards, and paradoxically away from self-absorption. This can foster greater authenticity and the slow shedding of the narcissistic traits that we have allowed culture to create for us.