Fabian Society

Dark Green VII: The Club of Rome and “World Problematique” (2)

By M.K. Styllinski

“Every man is a moon and has a dark side which is turned towards nobody- you have to slip around behind if you want to see it.”

– Mark Twain

Eco-fascism and World State advocates incorporate a host of well-intentioned people. Such movements work, precisely because the genuine emotions behind the propaganda have been tapped. It does not mean every person involved is somehow part of a nefarious conspiracy – it’s cleverer than that. Knowledge of mass psychology ensures compliance; self-censorship and our adherence to comfortable belief and authority usually proves enough. It is also true that many of those doing their part under the Club of Rome and other organisations we have discussed may be subconsciously aware of these authoritarian principles and have the make up of an authoritarian follower. This doesn’t necessarily make them pathological but it does make them ignorant of the wider spheres of manipulation, thus easily swayed, whether academic or layman, politician or scientist. After all, we tend to jump on the band-wagon of belief that most readily conforms to our childhood programming and personality desires.

The Club of Rome is an outfit designed to appeal to the green arm of those romantic visions of one world unity and eco-authoritarian sensibilities. If World State principles are to have a chance they need to adapt quickly and conform to the Rockefeller ideal of a corporatist-collectivist hybridisation which can foster the needed economics, just as they did after World War II. The directive for institution building was “peace,” here, it is “environmental catastrophe” – regardless of the validity. The psychopath’s mind piggy-backs macro-social imperatives in order to extract the best possible outcome for its minority species. In this case, the survival and dominance of their genetic code, not that of normal people.

The CoR authors state:

“The period of absence of thought and a lack of common vision – not of the world of tomorrow will be, but of what we want it to be, so we can shape it – is a source of discouragement, even despair. […] It seem would that many men and women need a common motivation, namely a common adversary, to organize and act together. In the vacuum such motivations seem to have ceased to exist – or have yet to be found.” [Emphasis mine]

This harks back to the stanza of “Remoulding it to the heart’s desire” and the allusions to commonality, consensus, communitarianism etc. (Remember Common Core and Common Purpose?) Nothing wrong with any of those things but just who is doing the “shaping” here on behalf of humanity? The same movers and shakers are still in control. It’s the difference between self-organised communities independent of State controls or inverted totalitarianism hijacking truth and so far, every indication seems to be it is the latter.

© Cienpiesnf | Dreamstime.com – Green Development Concept Earth Photo

It seems the Club of Rome and its various offshoots have arrived at the idea that we need a “common motivation” being so disempowered and bereft of ideas of our own. Further, we need an “adversary” in order to act together and get organised just like we need an adversary in the shape of a terrorist threat or the nonsense of Vladimir Putin as a Hitlerian instigator of a new cold war. It’s exactly the same dynamic used to hoodwink the mass mind. The CoR is using in plain sight, the same technique to elicit a Pavlovian response from the populace to create the groundswell to “save the planet” and prevent an ecological catastrophe. In the “vacuums” created by power structures and with psychopaths at specific nodes of influence almost anything can be inserted into the mass mind with enough appeal to instinct (fear) and emotion (altruistic desire) to create a potent force upon which the Elite can ride to fruition. We find the same “scientific technique” so favoured by governments everywhere:

“The need for enemies seems to be a common historical factor. Some states have striven to overcome domestic failure and internal contradictions by blaming external enemies. The ploy of finding a scapegoat is as old as mankind itself – when things become too difficult at home, divert attention to adventure abroad. Bring the divided nation together to face an outside enemy, either a real one, or else one invented for the purpose.”

No arguments there. Rather than moving away from such a manipulation they decide to employ the exact same tactics simply because it is “green” and the future of the planet is at stake. And here we come to the whole point underlying much of the global warming hysteria of the last twenty years:

Can we live without enemies? Every state has been so used to classifying its neighbours as friend or foe that the sudden absence of traditional adversaries has left governments and public opinion with a great void to fill. New enemies have to be identified, new strategies imagined and new weapons devised. The new enemies are different in their nature and location but they are no less real. They threaten the whole human race and they are and their names are pollution, water shortage, famine, malnutrition, illiteracy and unemployment. [Emphasis mine]

Finally, the dénouement arrives:

“In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. All these dangers are caused by human intervention, and it is only through changed attitudes and behavior that they can be overcome. The real enemy then, is humanity itself.” ^{^[1]}

Transmute our need for bogeyman and graft them onto a sensible, ecological salvation. Notice how State and society are one in the authors’ minds. To combat the perceived threat to the human race deception is necessary for the good of the whole – i.e. The Elite. Similarly, true to eco-fascist principles, the Establishment are not the enemies but “humanity itself” who has been raised and inculcated along the very same lines of perception management that the CoR is proposing here.

Indeed, taking his cue from this propaganda was the late CoR member Prof. Stephen Schneider of Stanford Professor of Biology and Global Change who claimed: “We need to get some broad based support, to capture the public’s imagination … So we have to offer up scary scenarios, make simplified, dramatic statements and make little mention of any doubts … Each of us has to decide what the right balance is between being effective and being honest.” ^{^[2]}However, in order to achieve this aim, notions of democracy and freedom must be turned on their heads for the greater good.

In the 1991 edition, (though carefully re-worked in the 1993 edition) we find:

But freedom alone cannot reorganise a state, write a constitution, create a market and establish economic growth, rebuild industry and agriculture and or build a new social structure. It is a necessary and noble, inspirational force but it is far from being an operating manual for a new government. This is why the concept of human rights simply initiates but cannot implement the process of democratization […] The old democracies have functioned reasonably well over the last 200 years, but they appear now to be in a phase of complacent stagnation with little evidence of real leadership and innovation. The slowness of decision-making in a democratic system is particularly damaging at the international level. […]

Democracy is not a panacea. It cannot organize everything and it is unaware of its own limits. These facts must be faced squarely. Sacrilegious though this may sound, democracy is no longer well suited for the tasks ahead. The complexity and the technical nature of many of today’s problems do not always allow elected representatives to make competent decisions at the right time.” ^{^[3]}

They are right: “Democracy is not a Panacea.” Yet, these proffered “Global Revolutions” – as every managed and co-opted revolution in the past – are not offering progressive change that lies with the people but the exact same notions of change residing in global governance and a New Renaissance of World State dreams percolating in the minds of leaders. They are advocating tighter centralisation grafted onto and through the ideological medium of regionalism and Communitarianism. As the “wise man” of new age environmentalism Maurice Strong mentioned in a recent essay for the World Policy Journal: “… our concepts of ballot-box democracy may need to be modified to produce strong governments capable of making difficult decisions.” ^{^[4]}

When you place this in context you see a pattern and you slowly realise that this is ditching democracy in order to replace it with a re-packaging of the 4C’s with the exact same management team that will preside over a new Social Contract using ecological catastrophe as the “enemy”. This is a ruse to seemingly “unite us” but it is a unity that serves the few. The same is happening with economics (manipulated collapse) and society as a whole (SMART growth/sustainable development).

In similar fashion, the UN as a policing body which is, in principle at least, concerned with the enforcement of world disarmament as an achievable goal. Now, think about this from a minority psychopath’s point of view. What would the psychopath do if he wanted to ride normal humanity’s back without the possibility of being discovered? Further, when he was revealed, you could no longer cause him harm? He would feed humanity an array of enticing “foods” and cultivate distractions that would make make it progressively docile and asleep to psycho-spiritual danger. A mass condition of Stockholm Syndrome would arrive, effectively disabling humanity’s ability to SEE evil in its midst. While sleeping, the psychopath caused us to to gorge on mental, emotional and physical inducements devoid of nourishment while eventually removing our teeth under cover of night. When and if we finally awake our will and ability to defend ourselves from psychic infection would be gone.

Whilst violence is not the answer, disarming the population is a standard, historical tactic of the Establishment and ensures compliance to a World Order with the minimum of resistance, both in terms of the mind and regarding the possibility of civil unrest. A future armed resistance from those who would rather have the choice as to whether they are embedded in a pathocratic “SMART society” is an understandable reaction. Yet, even here the fostering of “revolution” in the minds of the masses is also a part of social engineering and a veritable smoke and mirrors of conflicting desires, since every revolution is designed to break down Official culture so that the Establishment can introduce their own “solutions.”

If you think the CoR is doing its level best to defer to those with conscience and use language that would buffer the true meaning – then you would be correct. The real intention is stated far more bluntly by Fred G. Thompson in his article for the Canadian Association for the Club of Rome:

[W]e have temporarily acquired the means to defy Nature, it is only for a short time. If we do not design policies to halt, and then reverse population growth, Nature by default will soon exact a most punishing solution. […] The reduction of human population by default means in plain language the reduction of human numbers by war, disease and famine. […]

Over-consumption is, of course, the basic cause of polluting the atmosphere and global warming. So it must be dealt with.

One possible scenario would be the imposition of birth control by a world government which possesses the capacity to enforce it globally. Not a pretty scene, but an alternative to global war, disease and starvation. ^{^[5]}
[Emphasis mine]

And yet, global war, disease and starvation are exactly the methods and effects which have been used by those that govern us for centuries. Talk about a contradiction! Despite the insistence that: “ ‘Global ‘governance’ in our vocabulary does not imply a global ‘government’ but rather the institutions set up for cooperation, coordination, and common action between durable sovereign states” it is one of many disingenuous statements which amount to semantics. How likely is such a global scenario to play out when those same players that coordinated past disasters are still residing at the top of these institutions which are attempting to become supra-global and when democracy is deemed inefficient and out-dated? How likely is any notion of success to be realised when deception, bad science and blatant determinism is used as the arbiters of a perceived truth?

Democracy has indeed succumbed to the very same forces proposing global consciousness along eco-fascist principles. Democratic decision-making is seen as “damaging at the international level” because of its slow pace. It can also be argued that it can act as a safeguard to precipitous decisions and runaway policies based on reaction and reflex instead of careful thought and transparent arbitration.

The Club of Rome subsequently founded two sister organisations, the Club of Budapest which focuses on social and cultural issues and the Club of Madrid which has a more political emphasis. Both follow the same themes of sustainability and developing new socio-political and ecological frameworks which leave capitalism and democracy behind.

The CoR has also established a network of over 35 National Associations. Although, as of writing, the “Ex Officio membership” at the CoR website is conveniently blank which would have otherwise given a snapshot of the kind of belief from which the CoR has traditionally drawn. A brief summary of current and past members from CoR and its sister organisations include:

Al Gore – former VP of the USA, leading climate change campaigner, Nobel Peace Prize winner, Academy Award winner and Emmy winner. Gore led the US delegations to the Rio Earth Summit and Kyoto Climate Change conference and chaired a meeting of the full Club of Rome held in Washington DC in 1997. Stating in Grist Magazine in 2006: “I believe it is appropriate to have an over-representation of factual presentations on how dangerous it is, as a predicate for opening up the audience to listen to what the solutions are…” He is most well-known for being opposition candidate to the Bush-Cheney Reich in 2004 and for producing the scientifically compromised but multi-award-winning global warming documentary An Inconvenient Truth.

Javier Solana – is a Spanish physicist and Socialist politician. Secretary General of the Council of the European Union, High Representative for EU Foreign Policy. He is a frequent speaker at the prestigious U.S. based Council on Foreign Relations (CFR). He was also Secretary-General of NATO from 1995-1999 and gave the Clinton led go ahead for the bombing campaign of the former Yugoslavia as well as giving full support for the invasion of Iraq under the illusion of full European support: “Today’s message to Baghdad is very clear: the UN Security Council resolution expresses the unity and determination of the entire international community to assume its collective responsibility.” ^{^[6]}

Mikhail Gorbachev – The big Daddy of New World Order change; a CoR executive member, former President of the Soviet Union, founder of Green Cross International and the Gorbachev Foundation, Nobel Peace Prize winner, co-founder (with Hidalgo) of the Club of Madrid, co-author (with Maurice Strong) of the Earth Charter. Gorby has come out with some memorable statements: “The threat of environmental crisis will be the ‘international disaster key’ that will unlock the New World Order.”

Most recently the Russian elder statesman had this to say at Lafayette College commenting on the Occupy Wall St. Movement:

“Others, including myself, have spoken about a new world order, but we are still facing the problem of building such a world order…problems of the environment, of backwardness and poverty, food shortages…all because we do not have a system of global governance. We cannot leave things as they were before, when we are seeing that these protests are moving to even new countries, that almost all countries are now witnessing such protests, that the people want change. As we are addressing these challenges, these problems raised by these protest movements, we will gradually find our way towards a new world order.” ^{^[7]}

Diego Hidalgo Schnur – Cutting his teeth at the World Bank from 1968 to 1977, he is the founder and president of FRIDE, (Fundación para las Relaciones Internacionales y el Diálogo Exterior), of the Club of Madrid. He is the Chairman of the Board for DARA (international organization) and Concordia 21. He is also a founding member and senior fellow of the Gorbachev Foundation of North America (GFNA).

Ervin Laszlo – Concert pianist, scientist and philosopher. Founding member of the CoR, founder and President of the Club of Budapest, founder and Chairman of the World Wisdom Council.

Anne Ehrlich – Population Biologist. Married to Paul Ehrlich with whom she has authored many books on human overpopulation. Also a former director of Friends of the Earth and the Sierra Club, and a member of the UN’s Global Roll of Honour.

Sir Crispin Ticknell – former British Permanent Representative to the United Nations and Permanent Representative on the Security Council, Chairman of the ‘Gaia Society’, Chairman of the Board of the Climate Institute, leading British climate change campaigner. Ticknell is a keen believer in Gaia theory stating that: “Gaia has no particular tenderness for humans. We are no more than a small, albeit immodest, part of her.” ^[8]

Maurice Strong – Described by the New York Times as the “Custodian of the Planet” Strong has been Executive Director of the United Nations Environment Programme (UNEP), Chief Policy Advisor to Kofi Annan, Secretary General of the Rio Earth Summit, co-author (with Gorbachev) of the Earth Charter, co-author of the Kyoto Protocol, founder of the Earth Council. He is also a devout follower of the Baha’i religion and propagator of Gaian theology. Strong has also long been a Rockefeller agent of change, having been financially backed by the family since he was knee-high to an oil drum. Yes, Strong, had his beginnings in oil. It is for this reason that Strong has managed to create environmental organisations, think-tanks and foundations as well as being on the board of almost every other environmental initiative and enterprise. (For more on the eco-Intelpro background of Strong please watch James Corbett’s video series on Big Oil).

Here’s what Mr. Strong said in his autobiography, in a section described as a report to the shareholders, Earth Inc, dated 2031: “And experts have predicted that the reduction of the human population may well continue to the point that those who survive may not number more than the 1.61 billion people who inhabited the Earth at the beginning of the 20th century. A consequence, yes, of death and destruction — but in the end a glimmer of hope for the future of our species and its potential for regeneration.” ^{^[9]}A “glimmer of hope” after death and destruction over which he is not only happy to preside, but to encourage. This is key to understanding the impetus behind global warming and other forms of eco-Intelpro: it is eco-fascism of the highest order. Yet commenting on Strong’s legacy of environmentalism Kofi Anaan thought: “It would be a mistake to think of Maurice solely as one of the world’s leading environmentalists. His main cause has been people.” ^{^[10]}It’s a “cause” all right, just one that ignores the true roots of the global crises while promoting Nature over humans.

Robert Muller – former Assistant Secretary General of the United Nations, founder and Chancellor of the UN University of Peace. No surprise that we found the late Mr. Muller working his magic here and who observed:

“In my view, from all perspectives — scientific, political, social, economic and ideological — humanity finds itself in the pregnancy of an entirely new and promising age: the global, interdependent, universal age … the birth of the global brain, heart, senses and soul to humanity, of a holistic consciousness of our place in the universe and on this planet, and of our role and destiny in them.”

Which may well be, but such gushing statements are quite useful for those wish to build a global consciousness based on the opposite. Muller’s World Core Curriculum was based directly on the Alice Bailey teachings. His role seems to have been to plant the seeds of a New World Religion in the faithful: “We must, together, create an agency within the U.N. and perhaps an independent United Religions Secretariat. What an incredible challenge that would offer to the United Nations, and what untold good it would bring to humanity, which desperately needs a moral and spiritual Renaissance.” ^{^[11]}

Which of course means supporting the CoR and all it stands for.

Other Club of Rome members include Kofi Anaan, Lionel Jospin, George Soros, Hassan bin Talal, Tony Blair, Henry Kissinger, Bill Clinton, Jimmy Carter, Javier Perez de Cuellar, Jose Maria Anzar, Bill Gates, The Dalai Lama, Garret Hardin, King Juan Carlos of Spain and his wife Queen Sophia, Queen Beatrix of the Netherlands, Prince Philippe of Belgium and many more. And of course, as ever, David Rockefeller, whom we know a little about.

Project partners and funding for the organisations comes from a variety of foundations and government bodies which by their mere presence is enough to conclude that such organizations cannot be trusted: Cisco Systems; International Economic Club of China; Turkish Future Researches Foundation (TUGAV) United Nations Foundation (UNF) Rockefeller Brothers Fund; Eurasian Economic Club of Scientists; Bertelsman Stiftung; Hunt Alternatives Fund; The Cousin’s Charitable Foundation; Institute for Security Studies (South Africa) Institute on Democracy in South Africa (IDASA) Brookings Institution; Centre for Concern Rethinking Bretton Woods Project. With annual conference sponsorship from the Rockefeller Foundation; Google; Samsung; Microsoft; McKinsey & Co and GDF Suez.

The Rockefeller funding is present in all three CoR organisations.

Rio Earth Summit 1992

Blame it on Rio

The drive to protect the Earth and Nature under attack is obviously an admirable one. The destruction of the rainforests is something that gives me a literal pain in my heart when I see it. But how is all this mass emotional energy actually being used? The last thing the pathocratic Establishment want is an informed and thinking public who are able to discern signposts to eco-social engineering. It seems we still have a long way to go when it comes to green issues and notions of just who is “healing the Earth”.

When the Rio de Janeiro Earth Summit arrived in 1992 it was chaired under the ubiquitous Maurice Strong. The Convention on Biological Diversity; The Framework Convention on Climate Change; and the UN Agenda 21 were all birthed there on a wave of green emotion and a sincere desire to take action. Psychological seeding was the intent rather than rapid change. Since then, in concert with SMART society initiatives and land use redevelopment cartels these policies have redrawn the framework of local and national government policy. Regardless of whether they understood the nature of the green mask, change agents were needed; what counted was their iconic presence.

In 1994, Strong and Mikhail Gorbachev, formally introduced the Earth Charter as a civil society initiative and part of the declaration of Rio. The independent Earth Charter Commission, “… was convened by Strong and Gorbachev with the purpose of developing a global consensus on values and principles for a sustainable future. The Commission continues to serve as the steward of the Earth Charter text.” ^{^[12]}Now, one of the principle creators of the Earth Charter was… (drum-roll) … Steven Clark Rockefeller! He was chairman of the Earth Charter international drafting committee and member of the Earth Charter Commission and Steering Committee. He also happens to be an advisory trustee of the Rockefeller Brothers Fund while still finding time to act as professor emeritus of Religion at Middlebury College. The ideal person to create such a UN-driven declaration that: “we are one human family and one Earth community with a common destiny,” and that a “change of mind and heart” is needed for this global undertaking.

Like Alice Bailey’s “New Group of World Servers,” – who and what exactly, are we ultimately following?

Towards the end of the Earth charter we are provided with more “choices” dressed up as no choices at all:

”As never before in history, common destiny beckons us to seek a new beginning. Such renewal is the promise of these Earth Charter principles. To fulfill this promise, we must commit ourselves to adopt and promote the values and objectives of the Charter. This requires a change of mind and heart. It requires a new sense of global interdependence and universal responsibility. We must imaginatively develop and apply the vision of a sustainable way of life locally, nationally, regionally, and globally. Our cultural diversity is a precious heritage and different cultures will find their own distinctive ways to realize the vision. We must deepen and expand the global dialogue that generated the Earth Charter, for we have much to learn from the ongoing collaborative search for truth and wisdom.”

“In order to build a sustainable global community, the nations of the world must renew their commitment to the United Nations, fulfil their obligations under existing international agreements, and support the implementation of Earth Charter principles with an international legally binding instrument on environment and development. Let ours be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life.” ^{^[13]} [Emphasis mine]

When we come to talk about the UN Agenda 21 and its push for SMART growth redevelopment within urban centres and suburbia, you will see why the above is dangerous manipulation – a green diversion, if you will.

By 2000, the Earth Charter text had been taken to activists, NGOs and governments hearts appealing to both romantic and ideological aspirations, with huge glut of conferences, seminars, neighbourhood meetings all attended by suitably paid “facilitators” and lobbyists. Sustainable development in the 1990s was only the first stage. Once SMART growth and society were not merely buzzwords but the technology was there to support it, SD and SMART fused into one. The Earth dialogues followed in 2002, launched by Strong and Gorby as an outgrowth of Green Cross International. These series of annual public forums sought to: “… bring together civil society and the private and public sectors in the search for solutions to resolve the most pressing and interconnected challenges of insecurity, poverty and environmental degradation.” ^{^[14]}

Sounds inspiring doesn’t it? It’s a shame this is another lie. It seems the young have been sucked into yet another Strong/Gorby production: the Earth Charter Initiative where children are sought as “change agents” for the new “Global ethic.” According to the website description:

“The Earth Charter Initiative is the collective name for an extraordinarily diverse, global network of people, organizations, and institutions who participate in promoting the Earth Charter, and in implementing its principles in practice. The Initiative is a broad-based, voluntary, civil society effort, but participants include leading international institutions, national governments, university associations, NGOs, cities, faith groups, and many well-known leaders in sustainable development.” ^{^[15]}

Its objectives regarding education is an example of a familiar dogma:

“The Earth Charter values and principles must be taught, contemplated, applied and internalized. To this end, the Earth Charter needs to be incorporated into both formal and non-formal education. This process must involve various communities, continue to integrate the Charter into the curriculum of schools and universities, and constitute an on-going process of life-long learning.” ^{^[16]}

The best way to gain a commitment from the awakening mass mind is to appeal to their values and shared commonality. The Earth Charter text and initiative are worded in such a way that a form of entrainment occurs which fits seamlessly into grass roots aspirations. Social transformation of young minds can then fit into the Agenda 21 structures currently being implemented. After all, according to Strong: “The real goal of the Earth Charter, is that it will in fact become like the Ten Commandments.” ^{^[17]}

Once again, this isn’t about saving the planet or offering a new template that will empower people to find creative solutions outside of the Establishment. This is about the exact reverse: to homogenise thought and action related to green issues and ecological science by contouring focus into pre-designed, socially engineered parameters, where national parks, land allocation, land resource, the prohibition of private property and SMART ghettoization takes place by stealth. This society will be supremely green and highly efficient but lacking any freedom to choose. Indeed, the whole concept of sustainability and SMART is are already being sold as desirable – even inevitable – choices when in fact, it has all been based on another dialectical formula to herd the population.

New World (Eco) Indoctrination

The reader may remember the late former Assistant-Secretary of the UN Robert Muller, who was a highly influential spiritual guru within the institution and a follower of the Alice Bailey teachings explored in a previous post. The Earth Charter Initiative is overseen by the United Nations University of Peace founded by Muller (yes, Maurice Strong is the President) its governing council a veritable honey-pot of Club of Rome members, including the now retired Secretary-General Martin Lees.

Like the Earth charter initiatives in education, Robert Muller schools continue to pop up all over the world “educating” children towards a singular perception of reality. Yet, the more we look into Muller’s background and what he is advocating, the more troubling it becomes. The laudable sentiments for world peace and harmony on earth are undercut by the same spiritual fascism that we can find in the Bailey writings and militant environmentalists. What is more, it presents a spiritual narcissism so extreme it defies belief that such a man until recently, had such power over the decision-making process in UN circles. Yet it is this very genuine and highly devotional personality that is so often useful in promoting a fake agenda.

The ubiquitous Maurice Strong

“global visionary” Robert Muller

On Muller’s website goodmorningworld.org a series of personal conversations with God ensue:

God: “Dear Robert, congratulations for having finished your 4000 ideas. May I ask you: which one do you consider the most important?”

I: Well, my most important idea and conclusion after all my adult life as a world civil servant is this: The United Nations must be vastly strengthened to resolve the major global problems henceforth increasingly confronting humanity and the Earth. It must be empowered to adopt and enforce world laws and regulations.

God: “Thank you, dear Robert, for what you are recommending. Perhaps after all, the greatest jewel of my Creation, the Earth, can be saved.” […]

Under these circumstances I cannot accept that you consider your 4000 ideas to be the end. You should, you must continue and work hard on implementation. I will help you from heaven, creating the right circumstances and ensuring that your ideas and efforts will be known at the right, highest world levels.” ^{^[18]} [Emphasis mine]

Notwithstanding the assumption that Muller has been hand-picked by God because of the quality of his ideas which will work at the “highest world levels,” he proceeds to enthusiastically trumpet his visions which include the United Nations mandating: “… urgency plans or conferences to halt the rapid decline of Plane Earth’s life giving capacities and wealth,” such as a: “… world emergency plan to stop for at least five years the human population explosion;” “… a world emergency plan for the more rapid reduction of carbon dioxide emissions;” and “… a world emergency plan to avoid further risks of climatic changes;” and many other “ideas” which are, by now, quite familiar. ^{^[19]} All of this, with the enforcement of “world laws and regulations.”

It seems Robert Muller’s delight at being a “world civil servant” is genuine… Is this global governance to be made up of an eco-technocratic elite of civil servants, traditional Iagos and Machiavellian snakes which inhabit all the quangos and corridors of political power, easing, oiling and subverting where necessary? It would seem so. This is not to say that Muller isn’t sincere. He may be a thoroughly decent man. But that isn’t the issue.

Good intentions never have been.

While there is much to praise in Muller’s stream of ideas, his ignorance of the nature of ecology and non-linear change – and more importantly geo-politics – is truly frightening considering the position he found himself. The level of spiritual egocentrism is profound. For example, his comments on population:

“Perhaps the recent increase of terrorism is the beginning of that revolution. The attacks against the US World Trade Centre and the Pentagon were perhaps the opening of it. Among the measures, which can reduce this new world danger, the UN should urgently convene a World Emergency Population Conference. Another is a new, immediate World Marshall Plan, as recommended by the Club of Budapest.” ^{^[20]}

And the Club of Budapest is Muller’s own bar-code of approval touting the same centralisation and homogenization of human creativity. To Muller, unless we get with the picture, it is not just a danger but a “New World danger!” Is there a New World toaster perhaps? Or a New World Supermarket with New World Baked Beans? Has Muller exhausted the call for a New World —– (fill in the blank) enough?

Urgently convening conferences based on Elite blessings and interminable calls for New World authorities and centralisations were Muller’s speciality and therefore, while fairly meaningless, were no less fanatical.

Everything in Muller’s vision is sourced from Alice Bailey and molded into his own prolific worldview which is dangerously naïve, messianic, blind to the dangers inherent in the ideas he is proposing. His impression of humanity is that we: “… are still a very primitive, underdeveloped species” which needs the stewardship of folks like himself desperate for a singular type of New World. Muller further believes: “Communism has died. It is now the turn of capitalism to change or die. The new ideology should be Earthism, the proper management and conservation of our precious, life-nurturing and sustaining Earth. Capital should be used to save the Earth and become eco-capitalism.” Not a word on ponerology, not a word about the fact the very challenges we face are not sourced from the human species but a minority who soil the sandpit. The underdeveloped species of course, clearly doesn’t include Muller who sits on the right hand of God and is therefore his valuable conduit outside such nastiness.^{^[21]}

This isn’t education. It’s indoctrination.

“New” is prefixed in front of every possible discipline and domain, from a new political system to a new economics; a new education and a new media and new communications to a new democracy and a new global leadership; a new science and technology to a new anthropology, sociology and new ways of life; a new human biology and a new philosophy, cosmology and long term, view of evolution to a new world ethics and justice and a new world psychology all connected under “the art of planetary management” and group consciousness. A vast homogenous mass – collectivism at the ground level of a clinical, urban wasteland with romantic, warm and fuzzy trigger words to engender conformity. Will you become one of the chosen few who will be living in the assigned zones of ecotopia; with their neighbourhood police and gated SMART-buildings with round the clock security?

The Earth Charter is a set of principles which enhances and streamlines Agenda 21 which is a framework by which a re-shaping of society according to sustainable principles can be implemented. They go hand in hand. The International Covenant on Environment and Development allows a smooth passage of laws in relation to Charter to go through unimpeded and is being prepared by the Commission on Environmental Law at the International Union for the Conservation of Nature (IUCN) which is a monolithic agency straddling more than 700 other international agencies. (You will not be surprised to hear that Maurice Strong is giving the Rockefellers a run for their money by being on the board of the directors of the IUCN as well as everywhere else…)

Alongside corporations who are also patrons of the very same UN philosophies and providers of education materials with their logos stamped on every page, thousands of schools and educational organisations are currently promoting Earth Charter materials. Children are being exposed to entrainment that subtly conforms to the habitual group think and group consciousness hitherto discussed. Many of the themes and principles in the Earth Charter are sound and practical – even visionary – but they sourced from a purview of highly contested computer modelling techniques of the Club of Rome, UNEP and the IPCC who work together to fuel fear and alarm alongside the imperative for change via global governance. Underpinning New Age declarations for Global unity is bad science and cynical perception management that most assuredly does not have the best interests of humanity at heart.

Seat of the Universal House of Justice, governing body of the Bahá’ís, in Haifa, Israel

Of utmost importance is education towards the idea of a World State and the imposition of a New World Religion or “spirituality” depending on which agency you are involved in. As such, standard religion has to be side-lined or preferably done away with all together. After all, according to commongood.org a forum for Inter-Religious Groups and Spiritual Leaders “… it is clear that our religious institutions have barely begun to articulate the core values of sustainable development.” ^{^[22]}

It seems the Bahá’í Faith is one of the models which is deemed an exception to the rule.

The New World Religion that is doing the rounds at the UN offices and heavily promoted by Strong and Gorby is the Bahá’í faith. Founded by Bahá’u’lláh in 19^th century, it is a monotheistic religion with, of course, a strong emphasis on world government. This is why New Agers, collectivists and UN acolytes have been persuaded (mostly by Strong) to embed the Bahá’í religion within the UN. Much like the Lucis Trust, it is permitted to have consultative status with the following organisations: United Nations Children’s Fund (UNICEF); United Nations Development Fund for Women (UNIFEM); United Nations Economic and Social Council (ECOSOC); United Nations Environment Programme (UNEP); World Health Organization (WHO).

The Bahá’í International Community is an agency under the direction of the Universal House of Justice in Haifa, Israel. Drums, rituals and sacred messages at numerous conferences organised by Strong have featured a background of Bahá’í-inspired rituals in praise of Gaia and Mother Earth. Similar to the Lucis Trust and its “Great Invocation” the Bahá’í religion adds a further layer of institutionalised ritual to the UN.

Perhaps we could say that there’s nothing wrong with a bit of ritual and the rehashing of ancient wisdom. After all, don’t we want to live in a world of peace, harmony, tolerance and social justice? Don’t we want to preserve our emerald lands and provide a sustainable way of life which includes access to clean water and plentiful food for the planet’s inhabitants?

Even if it were based upon entirely authentic intentions, forcing it into being won’t work, and it will be especially hollow if we allow a monoculture of laws alongside a ritually-based platform for an authoritarian band of Word Civil Servants” to control the mass of humanity.

Dark Green VI: The Club of Rome and “World Problematique” (1)

By M.K. Styllinski

“The people never give up their liberties but under some delusion.”

– Edmund Burke

According to the Club of Rome’s (CoR) own website the global think-tank was founded in April 1968 by: “… a small international group of professionals from the fields of diplomacy, industry, academia and civil society met at a quiet villa in Rome.” This villa was none other than the Rockefeller brother’s estate in Bellagio, with brainstorming sessions at the neighbouring Accademia dei Lincei.

The CoR describes itself as “a group of world citizens, sharing a common concern for the future of humanity” who aim:

“… to identify the most crucial problems which will determine the future of humanity through integrated and forward-looking analysis; to evaluate alternative scenarios for the future and to assess risks, choices and opportunities; to develop and propose practical solutions to the challenges identified; to communicate the new insights and knowledge derived from this analysis to decision-makers in the public and private sectors and also to the general public and to stimulate public debate and effective action to improve the prospects for the future.” ^{^[1]}

From its website we can also read that they are now focusing on:

“…on the root causes of the systemic crisis by defining and communicating the need for, the vision and the elements of a new economy, which produces real wealth and wellbeing; which does not degrade our natural resources and provides meaningful jobs and sufficient income for all people. The new programme will also address underlying values, beliefs and paradigms.”

The above sounds wonderfully inspiring until you look at the background of the CoR.

Although claiming to be a non-governmental, non-partisan organisation, this is not the case. The organisation has numerous connections with both NATO and government-related bodies and think-tanks: the Bilderberg Group, the UN, Trilateral Commission, and the Royal Institute of International affairs all of whom feature heavily in its networking memberships. A cross-fertilisation takes place drawn from what is essentially the same mix of global government, population control and social engineering outfits. An imposition of a singular type of International order is their remit – this time through the hijacking of environmentalism and ecology.

It would have been illuminating to be a fly-on-the-wall on that idyllic spring day. Members sipping vino blanco and munching the odd olive or two, were Erich Jantsch, Hugo Thiemann, Lauro Gomes-Filho, Jean Saint-Geours and Max Kohnstamm. They were met by their hosts the Italian industrialist Aurelio Peccei and Scottish scientist Alexander King, who: “… came together to discuss the dilemma of prevailing short-term thinking in international affairs and, in particular, the concerns regarding unlimited resource consumption in an increasingly interdependent world.” ^{^[2]}They decided that each participant would do their best to influence world leaders and decision-makers with growing “global interdependence” and the application of “systems-thinking” to light the road ahead. The “originality of their approach” however, was not so much that it was innovative, rather it was bad science tailored to an agenda. Peccei was an ardent supporter of a one world government and it becomes clear that this was the primary reason for his creation of the Club.

One of the flagship books to be commissioned by the CoR is The Limits to Growth (LtG) written in 1972 by Donella H. Meadows, Dennis L. Meadows, Jørgen Randers, and William W. Behrens III. The book served up dire consequences for industrialised society and the world should the growth of the human population continue on its present course. The associated issues of economics and the demand for finite resources would ensure the inevitability of an ecological collapse within the next one-hundred years. Translated into more than forty languages with sales at more than 30 million the book certainly tapped into the genuine wish that lies within most responsible people that we must seek ways to reduce our ecological impact and not continue to despoil our own backyard. Their lies its success. Take a genuine truth and then apply a subtle bell curve towards the proposed model of your choosing.

Of course, can anyone really disagree with the logic that we do not live on a planet with infinite resources and that we must work with Nature instead of against her?

An extract from the book gives the overall design of its message:

“If the present growth trends in world population, industrialization, pollution, food production, and resource depletion continue unchanged, the limits to growth on this planet will be reached sometime within the next one hundred years. The most probable result will be a rather sudden and uncontrollable decline in both population and industrial capacity.”

“It is possible to alter these growth trends and to establish a condition of ecological and economic stability that is sustainable far into the future. The state of global equilibrium could be designed so that the basic material needs of each person on earth are satisfied and each person has an equal opportunity to realize his individual human potential.”

“The overwhelming growth in world population caused by the positive birth-rate loop is a recent phenomenon, a result of mankind’s very successful reduction of worldwide mortality. The controlling negative feedback loop has been weakened, allowing the positive loop to operate virtually without constraint. There are only two ways to restore the resulting imbalance. Either the birth rate must be brought down to equal the new, lower death rate, or the death rate must rise again.”

“The result of stopping population growth in 1975 and industrial capital growth in 1985 with no other changes is that population and capital reach constant values at a relatively high level of food, industrial output and services per person. Eventually, however, resource shortages reduce industrial output and the temporarily stable state degenerates.”

“Man possesses, for a small moment in his history, the most powerful combination of knowledge, tools, and resources the world has ever known. He has all that is physically necessary to create a totally new form of human society – one that would be built to last for generations. The two missing ingredients are a realistic, long-term goal that can guide mankind to the equilibrium society and the Human Will to achieve that goal.”

“Without such a goal and a commitment to it, short-term concerns will generate the exponential growth that drives the world system toward the limits of the earth and ultimate collapse. With that goal and that commitment, mankind would be ready now to begin a controlled, orderly transition from growth to global equilibrium.” ^{^[3]}

Now come along…there’s a good population, nice and controlled and orderly please….

At first glance, it’s difficult to argue with the above. But did you catch the emphasis on global growth and global equilibrium? In this scenario population explosion is the cause rather than the multiplicity of factors that actually show that population growth is not as relevant as we imagine. As we saw in a previous post, while global population is slowly rising birth rates are falling across the globe. Today, women have only 2.7 children on average and sometimes as low as 1. In the 1970s women around the world had six children each. The United Nations has marked 1.5 as the crisis point for population growth. For the first time on record, birth rates in Southern and Eastern Europe have dropped below 1.3 – well below the 1.5 mark, which means that population there will be cut in half in around 45 years if things continue on their present course.

In Italy, population growth has been steadily declining at 1.2 and 1 – the lowest birth rates in the world. Italy, Spain, Greece and Germany are all losing 100,000 people a year while Russia, Romania and Bulgaria’s populations are set to decrease by half. Japan too has seen fewer families due to a fertility rate that declined by nearly a third between 1975 and 2001, from 1.91 to 1.33.^{^[4]}East Asia’s birth rate has fallen with the fertility dropping from 2.4 in 1970 to 1.5 today. Thailand, Singapore, Taiwan and Burma are all around 1.5 with South Korea bring up the rear at only 1.1 children per couple. China’s rate is down from 6.06 to 1.8 and declining though with the past stringent one-child birth control policy it is not hard to see why. Now they have a desperate shortage of females.

The United Nations had predicted world population would reach 11.5 billion by 2050. Due to the population decline this has been revised to 9.5 billion. According Dr David Coleman, Professor of Demography at Oxford University global population will begin to decline at around 2070.^{^[5]}While overall, the rate is down, African countries still have significant population growth at 2.6 percent a year. India is set to overtake China by 2050 and the United States coming in at as the third biggest nation of people at 420 million. In the UK, France, the Netherlands and Scandinavia birth rates are all steadily increasing. Yet rarely do we hear about depopulation of these countries. Rather, the developing world is singled out as the over-breeding culprit. The incredible adaptability of humans and resource and technology alternatives which are waiting to be applied means that the most serious demographic problem in the West is ultimately not a population explosion that competes for resources and produces waste but the plummeting fertility rate that is too low to sustain a healthy workforce and the economic architecture that encourages criminal mismanagement of human lifestyles.

Is it not ironic that the perpetrators of a system of cartel capitalism which has forced millions into poverty and debt are still at the head of a population reduction drive targeting the third world? And this is being pushed through in order to continue this economic model at a higher rate of commercialisation, consolidation and centralisation. And when we realise the upper classes in Europe have more children than the lower classes, this increases the blatant hypocrisy still further: “Twenty years ago fertility started to decline in Nepal and Bangladesh when they were still poor. Korea wasn’t rich when fertility declined. By contrast, the Gulf oil states continued with high birth-rates long after they got huge wealth.” So, said professor of Medical Demography at the London School of Hygiene and Tropical Medicine, John Cleland, who thinks that falling population levels occur in richer families is: “… the biggest lie that’s ever been perpetrated.” ^{^[6]}

Invasive methods to sterilize the world’s populations is a mix of faulty science, the well-intentioned and covert psychopathy. The macabre irony is that resource scarcity, economic disparity and crippling debt all contribute to the unnatural rise in populations. Thus the methods of population control implemented by neo-liberalist visions or the “globalist Elite” are a consequence of their own misunderstandings of human nature and the natural world; a result of their imposition of an ultra-materialist agenda and the inevitable effects it produces. Ultimately, for the psychopath this is about reducing the numbers of normal people in the global population. *

The LtG’s credibility – and its sequels twenty and thirty years later – is founded on computer modelling which is notorious for not describing the real world in which we live and bypassing a non-linear reality which offers a profusion of things we do not yet understand. Trying to predict the future or even offer worst case-scenarios by feeding mathematical formulas into computers and excluding a host of equally important variables, exacerbates bias and belief within the minds of the modellers and those who do the commissioning, presumably with their own waiting solutions in mind.^{^[7]}Yale economist Henry Wallich reviewed LtG and concluded: “… the quantitative content of the model comes from the authors’ imagination, although they never reveal the equations that they used.”

LtG forecasts were very carefully assessed by Sterling Professor of Economics at Yale University William D. Nordhaus in his paper “World Dynamics: Measurement Without Data.” The LtG authors employed the “world dynamics” model developed by Jay Forrester, an MIT engineering professor who had employed systems dynamics or the use of differential equations which is standard in economic theory. The model he proposed and which underlay LtG suffered from a multitude of serious scientific flaws among which were the lack of: “… effort in ‘World Dynamics’ to identify any relation between his model and the real world.”

The professor continued:

There is no explicit or apparent reference to data or existing empirical studies. […]

“… the methodology of modelling in World Dynamics differs significantly from other studies of economic systems. World Dynamics constructs a world model using assumptions which are intuitively plausible to the author, but without reference to current knowledge. The behaviour of this world model is then examined by calculating the dynamic path of the variables. Whereas most scientists would require empirical validation of either the assumptions or the predictions of the model before declaring its truth content, Forrester is apparently content with subjective plausibility. This discrepancy in scientific standards of acceptability is probably what lies behind the dispute about the value of World Dynamics.

“… the predictions of the world’s future are highly sensitive to the specification of the model. Simulations given above indicate that if assumptions regarding population, technological change, or substitution are changed, Forrester’s model behaves in a dramatically different manner.” ^{^[8]}

This same system of computer modelling has been used to promote human-influenced global warming under the all-seeing-eye of the International Panel for Climate Change (IPCC) and taken up exactly the same message as the Club of Rome.

Journalist Donna LaFramboise discusses these computers programmed with complex mathematical formulas which “confirm” the evil nature of more CO2 in the atmosphere and constitute “hard evidence,” that nevertheless: “… requires a rather large leap of faith.” LaFramboise points out: “If math and computing power were the only things necessary to predict the future, investors would already know the price at which gold will be trading five, ten, and twenty years hence. But the world is chaotic and unpredictable. It rarely unfolds in the manner that even the smartest people, aided by graphs, charts, and computers, think it will.” ^{^[9]}

The problem is that extrapolation of the computer modelling data lends itself to a linear interpretation without accounting for unknown variables from a multitude of sources. The favourite example of the UN, UNICEF, UNESCO and the Club of Rome is population growth which, according to their computer modelling data, will mean a world population of around 12 billion by the year 2025 with over a 100 percent increase in resource demand, which is obviously unsustainable. This is fallacious reasoning since the Earth and its people operate on unpredictable changes which take place in a system far removed from equilibrium. Not only is unpredictability not accounted for it is actively avoided. Such narrow, linear thinking amounts to denial that the world is in a constant state of flux and adaptation based on natural cycles of change. What is more, nothing that the Club of Rome offers in its double speak and carefully chosen words approaches anything like true alternatives: only a very Darwinist centralisation under cover of emotional appeal to world unity.

What we discover is that The Limits to Growth is the phase in a Malthusian agenda placing the blame on the poor, not as victims of capitalism but as perpetrators of environmental destruction while a Western Elite can defer land reform and bolster existing rural class structures. ^{^[10]} The overemphasis on the environmental impact of over-population obscures the real cause and effect while eclipsing many alternative solutions to deal with finite resources and the failure of the present economic model. This overarching desire to protect the environment, resources and “feed the world” has nothing to do with saving the earth and its environment but quite a lot to do with maintaining control of the mass mind and claiming global resources for the Establishment’s survival when the inevitable changes do arrive – as they surely will.

From on an article on the CoR website we read:

“Prophets of doom, nowadays, are not stoned to death, at least not usually. Demolishing ideas that we don’t like is done in a rather subtler manner. The success of the smear campaign against the LTG ideas shows the power of propaganda and of urban legends in shaping the public perception of the world, exploiting our innate tendency of rejecting bad news. Because of these tendencies, the world has chosen to ignore the warning of impending collapse that came from the LTG study. In so doing, we have lost more than 30 years. Now, there are signs that we may be starting to heed the warning, but it may be too late and we may still be doing too little. Cassandra’s curse may still be upon us.”

Well, there can certainly be “smear” campaigns based on fear and reflex. That may have been the case from conservative reactionaries. However, if “we have lost more than 30 years” in tackling the problem of climate change and innumerable other problems then it wasn’t due to a refusal to listen to the message of LtG. It was due to a recurrent and persistent lack of understanding of psychopathy within our Establishment; the way our social systems reflect their values and how they work through institutions exactly like the Club of Rome, to hijack and enforce agendas through otherwise well-meaning folks. Anything else is window dressing and distraction.

Climate modelling is only as good as the objective science behind it. And there were plenty criticising it for precisely this reason. Yet, the simplistic notions behind LtG remain in their updated versions. They appear to have no awareness that social trajectories are engineered, financial crises are manipulated and designed. The onus is placed firmly on the public and the natural flow of social science as though divorced completely from any notion of social control. It is not just that the LtG’s focus was wrong, rather it is the absolute omission of the psycho-spiritual causes of our predicament which allows solutions to be so neatly streamlined into a pathocratic definition of ecological balance and sustainability. You can be sure that with resource scarcity, overpopulation and imminent collapse touted for so long, the promotion of specific solutions will be ONLY those that align themselves to Earth Summit, UN Agenda 21 and SMART protocols. One world themes still permeate CoR initiatives and without any reference or awareness of institutional psychopathy nor its eco-fascistic presence. Aside from purposeful obfuscation, we can only assume this is because it part of the agenda, unconsciously or otherwise. There is also a second component to this distraction we will come to presently.

***

This imminent collapse termed the ‘World Problematique’ and their proposed solution the ‘World Resolutique’ was tailored towards their own carefully engineered alternative of a truly global society interdependent and “organic.” The Limits to Growth: The first Report to the Club of Rome represented the first phase in a comprehensive eco-social engineering exercise was which would alert humanity to the urgency of the problem. The second phase arrived with a book entitled Mankind at the Turning Point: The Second Report to The Club of Rome (1974) culminating in a third phase: The First Global Revolution: A Report by the Council of The Club of Rome (1991).

In Mankind at the Turning Point gloves are removed and it is here that you see the Establishment objective shining through. Remember the emphasis on global governance/world government, global economics, a global religion and a global consciousness all presided over by the same Council of the Club of Rome and their various Elite members? Using the same flawed system of computer modelling, the infiltration of New Age terms and neo-pagan philosophies begins to make an appearance, unveiling and hijacking ancient wisdom concerning a genuine “holism” and “organicism” that was also appropriated by fascists for their own aims.

The objective is to promote the idea of a Master Plan or blueprint which exists in Nature and to encourage the idea of interdependence and interrelatedness as key principles. Why? “Such a ‘master plan’ is missing from the process of growth and development of the world system.” ^{^[11]}Would that include The Plan and Great Invocation that Bailey proposed? Does that include the dissolving of sovereignty and nations as a perquisite of that Plan? It seems the usual euphemisms indicate precisely that because:

“Cooperation by definition connotes interdependence. Increasing interdependence between nations and regions must then translate as a decrease in independence. Nations cannot be interdependent without each of them giving up some of, or at least acknowledging limits to, its own independence.” […] “…the statement acknowledged, even if unintentionally, the dawn of an era of limits to independence – even for the strongest and biggest nations of the world.” ^{^[12]}

I wonder if this applies to the Elite and already formed, covert network of global governors? If there is a decrease in independence towards an increase in inter-dependence then where exactly is the cut-off point where this slips into eco-SMART totalitarianism?

The only course of action open to us is away from a particular mindset that seeks control through the auspices of benign solutions. That means grassroots, creative community empowerment fully cognizant of the issues previously discussed. Before that happens, a collapse of the old order will be necessary. Who rises from the chaos to redesign society will either be those with the conscience and perspicacity to have truly learned from the recent past or those who will gladly turn over the reins of self-empowerment to those offering the exact same plans as they always have: to initiate change through a cycle of DIS-empowerment where collapse and rejuvenation redefine the “resolutique;” actually permitting greater and greater consolidation and centralisation while offering its exact opposite. This is how it has always been and characterises the rise of Empires. Limits to Growth? Yes, but limits to the rise of institutional psychopaths in our midst and who turn our cultures into unsustainable and chaotic systems which must end in collapse.

The real waste of 30 years’ of research was not the modelling of population growth and the consumption of resources but the systematic withholding of knowledge concerning cyclic catastrophe borne from the alleviation of psychopaths in power. Once again, the ultimate focus of LtG and Club of Rome mentality serves as a monumental distraction from the real issues, diverting attention to humanity as pariah rather than our pathocratic Establishment who remain locked into the same continuum, at both ends of the green and corporate wheel.

Though all of us have a responsibility to engage our ecological conscience and the promotion of holistic values, it is is not people per se, who are the direct cause, most of whom are struggling to survive, it is sourced from the very institutions aligned to the CoR and which likely have the same seeds of ponerisation. The real collective error is not to see the Magician behind the curtain who still manages both the world problematique and resolutique toward the same patterns of collapse at ever greater turns of the spiral. Until we breakthrough this pattern of cyclic ignorance to which ancient history attests, all such re-inventions will move toward the same scenario, the usual suspects at the helm all over again.

The problems highlighted in Limits to Growth – whether pollution or resource depletion – will not be solved by encouraging the exact same forces who perpetrated these social dynamics to appeal to the eco-conscience of the public at large. How can the latter truly tackle these problems when even activism is shackled by eco-fascist visions about which they remain largely unaware and which the Club of Rome and the United Nations actively embrace?

Having scanned briefly the importance of organicism in Nazi aristocracy and Establishment circles and the perennial attraction to fascist organisations, the theme of an “organic” global society is exactly what the Club of Rome is pushing. And what does such a society under the auspices of Elite control usually mean?

Let’s go back to Bertrand Russell whom we explored in a previous chapter:

“Totalitarianism has a theory as well as a practice. As a practice, it means that a certain group, having by one means or another seized the apparatus of power, especially armaments and police, proceed to exploit their advantageous position to the utmost, by regulating everything in the way that gives them the maximum of control over others. But as a theory it is something different: it is the doctrine that the State, or the nation, or the community is capable of a good different from that of individual and not consisting of anything that individuals think or feel. This doctrine was especially advocated by Hegel, who glorified the State, and thought that a community should be as organic as possible. In an organic community, he thought, excellence would reside in the whole. An individual is an organism, and we do not think that his separate parts have separate goods: if he has a pain in his great toe it is he that suffers, not specially the great toe. So, in an organic society, good and evil will belong to the whole rather than the parts. This is the theoretical form of totalitarianism. …In concrete fact, when it is pretended that the State has a good different from that of the citizens, what is really meant is that the good of the government or of the ruling class is more important than that of other people. Such a view can have no basis except in arbitrary power. … I do not believe that dictatorship Is a lasting form of scientific society – unless (but this proviso is important) it can become world-wide.” [Emphasis mine] ^{^[13]}

Obviously this embracing of our benevolent “World State” of plenty depends on “Whether or not [humanity] … embark[s] on the path of organic growth” and “…a question of mankind’s very survival…” ^{^[14]}This is the danger of having holistic concepts and ancient wisdom principles in the hands of pathocratic human beings – they become something entirely different and though masked by “double-speak.” Even lauded philosoper Russell was quite happy to embrace totalitarianism as long as it was “worldwide” and if it was dressed up as necessary for “…mankind’s survival.”

As with the Lebensräume of Nazi Germany and the Land ethic of American conservationists later imbued with deep ecology and holism, the “whole” is always in danger of subsuming the individual and notions of independence. Add together constant brainwashing of global consciousness and global governance you have a recipe for totalitarianism by the eco-friendly garden gate. In other words, ecologists, environmental activists – and particularly conservationists – praise the “meta-organismic” processes in nature, which means the individual component parts are lost in a “web of life.” While lip-service is given to honouring of local, individual independence, in reality, holistic, macro-ecology takes precedence. And this is a theme we see over and over again from the members of the Club of Rome, the Sierra Club, as well as Greenpeace, Friends of the Earth and WWF, many of whom do not have the slightest awareness of ponerology or even a basic understanding or knowledge of social engineering. Yet, they do exhibit a rather militant form of green awareness which makes it almost impossible to approach their cherished beliefs rationally since they are often completely identified with sanctity and sacredness of Mother Earth. Thus, any perceived move away from that trajectory is seen as an attack on the Goddess/eco-psychology/eco-science etc.

(Having been both a Greenpeace and Friends of the Earth activist I can assure you fanatical thinking most assuredly exists in these organisations).

The American philosopher John Baird Callicot, had this to say on the preference for a ‘biotic right’ to preserve the integrity, stability and beauty of the community, a right which tends to “species, not to specimens.” Conservationists and ecologists: “… are professionally concerned about biological and ecological wholes – populations, species, communities and ecosystems – not their individual constituents. For example, the conservation of endangered plant species is often most directly and efficiently affected by the deliberate eradication of the feral animals that threaten them.” In response to Aldo Leopold’s vision he stated succinctly:

“If members of overpopulous species, such as deer, ought to be ‘culled’ or ‘harvested,’ in the name of preserving the integrity, stability, and beauty of the biotic community, and if staggeringly over-populous Homo sapiens is also but “a plain member and citizen” of the biotic community, then why should culling and harvesting humans be any less obligatory?” Further, if “… preserving the integrity of a biotic community often requires reducing the population of some component species…” ^{^[15]}

We may then ask: what would happen if humanity itself was seen as the greatest impediment to the survival of Planet Earth and where you saw yourself not only as a superior being granted a divine right to rule but your duty to cull the population by any means necessary to ensure that your survival is at the top of the pile?

Callicott believes that accusations toward notions of land ethic and deep ecology are weak because such eco-ideology lacks any notions of nationalism and militarism. He also believes that ecological movements do not seek to replace a code of ethics but add to the underlying ethical discourse already present. This is the same ignorance on display that somehow means such movements are immune from ponerisation. This becomes especially problematic when humanity is held in obvious contempt by so many in the ecological or environmental Establishment. Sacrificing human beings to the God of Nature is an inversion and just another expression of the “ends justify the means”, creating the groundswell for fascistic thought inside an emerging “global consciousness”. After all, according to the authors of Mankind at the Turning Point: “The Earth has cancer and the cancer is Man.” The CoR would no doubt agree with Paul Watson, founder of the Sea Shepard Conservation Society who said: “Curing a body of cancer requires radical and invasive therapy, and therefore, curing the biosphere of the human virus will also require a radical and invasive approach.” ^{^[16]}

Does that mean a form of chemotherapy is being enacted on the global populace?

Developing a “one world consciousness” and a global ethic where every individual realises his role as a member of the world community… and where such an ideology “… must become part of the consciousness of every individual” doesn’t sound something aligned to democratic freedoms. Especially as this can only happen if: “… the basic unit of human cooperation and hence survival is moving from the national to the global level.” ^{^[17]}Which means a linear and narrow move from the individual, which for the Club of Rome script is equated with selfishness rather than a healthy autonomy within the whole. Indeed, we all need to forget about our petty concerns and give ourselves over to the “… necessity of a change in the man-nature relationship and the emergence of a new perception of mankind as a living global system.”

Sure, but what will underlie this new global SYSTEM? Sustainable development programs and SMART growth, which as we will discover is very from an ideal template, despite the buffering effect of such buzzwords.

It seems we won’t have time to answer that question because doomsday is so urgent that: “… the use of human resources and the survival of the human species” will dominate this new apocalypse where “personality and social classes” will not feature.^{^[18]}These “one world” ideas are not about joining together in genuine unity but establishing a homogeneous world order of bland mediocrity and uniformity, where conformity replaces true unity. This prescriptive ideology has nothing to do with true community but an imposed form of communitarianism where centralisation and individual freedom are the causalities – by (SMART) design. These ideas are the soft, gradualist version of green militancy that is particular to Liberal Establishment machinations.

The following declarations from Dave Forman, co-founder of Earth First! proves this point when he states: “My three main goals would be to reduce human population to about 100 million worldwide, destroy the industrial infrastructure and see wilderness, with its full complement of species, returning throughout the world.”

Or in another fit of inspiration he proclaimed: “We must make this an insecure and inhospitable place for capitalists and their projects. We must reclaim the roads and plowed land, halt dam construction, tear down existing dams, free shackled rivers and return to wilderness millions of acres of presently settled land.” ^{^[19]}

What about Gaia theorist and biologist Sir James Lovelock who suggested: “The big threat to the planet is people: there are too many, doing too well economically and burning too much oil.”

And our depopulationist friend Professor Paul Ehrlich: “A massive campaign must be launched to de-develop the United States. De-development means bringing our economic system into line with the realities of ecology and the world resource situation.”

Whilst Michael Oppenheimer of the Environmental Defence Fund chimes in with: “The only hope for the world is to make sure there is not another United States. We can’t let other countries have the same number of cars, the amount of industrialization, we have in the US. We have to stop these Third World countries right where they are.”

Not leaving the eco-feminists outside in the cold, theologian Rosemary Radford Ruether also follows the humanity-as-amoeba approach and cheerfully uses a gardening metaphor to illustrate her point: “We need to seek the most compassionate way of weeding out people … In place of the pro-life movement we need to develop the ‘spirituality of recycling’ … a spirituality that includes ourselves in the renewal of earth and self. We need to compost ourselves.” ^{^[20]}

Not elucidating exactly how we must evaporate the population surplus to requirements, Ruether nevertheless breezily told the liberal Catholic organisation, “Call To Action” that “We must return to the population level of 1930.” ^{^[21]} Would this mean that roughly 2 billion people are stamped for termination and consigned to the big compost heap in the sky?

All of the above green advocates are happy to wipe away industrialisation – something I have some sympathy for – but when ideology meets reality on the ground the usual result is more chaos. Artificially restrict and interfere with the natural order in an attempt to reverse already pathological human constructs with more of the same will not work. Yet, returning power to people and their communities outside of elite designs will offer more hope. For now, however, the United Nations and most environmental movements are entirely ponerised and embedded in eco-intelpro, whether they are aware of it or not.

To illustrate a more classic example of modern-day eco-fascism, Deep Ecologist Pentti Linkola is a text book social dominator who just happens to be drawn to ecology as the belief, which might as well be as random as falling leaves. He has no problem in voicing his opinions, stripped down of the kind of euphemistic camouflage so typical of Club of Rome adherents. The Finnish ecologist advocates the enforced stoppage of immigration; downsizing the population; the killing of “defectives” and the halting of “rampant technology.” He also thinks in order to combat the encroachment of industrialisation cities they should be attacked with nuclear weapons. I kids you not.

As with so many eco-fascists, Linkola has interesting perspectives and genuine insights into the ecology of the Earth but they are crushed under the jackboot of his own tyrannical obsession to protect Nature. Sure enough, the same “humans-as-cancer” meme is dragged up as a reason to eliminate everyone who doesn’t tow the ecological line. Accordingly, when any act of genocide, war and natural disaster befalls humankind, you will find Linkola rubbing his hands together in glee. To say he is a cold rationalist would be the kindest of labels. For instance, in the context of the Madrid terrorist Bombing he stated in a televised interview that: “Every act which disrupts the progress of Earth’s life-destroying Western culture is positive.” ^{^[22]}

The following passage comes from his book Can life Prevail? Written in 2009:

Any dictatorship would be better than modern democracy. There cannot be so incompetent a dictator that he would show more stupidity than a majority of the people. The best dictatorship would be one where lots of heads would roll and where government would prevent any economic growth. We will have to learn from the history of revolutionary movements — the national socialists, the Finnish Stalinists, from the many stages of the Russian revolution, from the methods of the Red Brigades — and forget our narcissistic selves. A fundamental, devastating error is to set up a political system based on desire. Society and life have been organized on the basis of what an individual wants, not on what is good for him or her. Just as only one out of 100,000 has the talent to be an engineer or an acrobat, only a few are those truly capable of managing the matters of a nation or mankind as a whole. In this time and this part of the World we are headlessly hanging on democracy and the parliamentary system, even though these are the most mindless and desperate experiments of mankind. In democratic countries the destruction of nature and sum of ecological disasters has accumulated most. Our only hope lies in strong central government and uncompromising control of the individual citizen. ^{^[23]}

Where have we heard that before? Nazi Germany perhaps? Prince Philip?

From “narcissism” to overt totalitarianism where the former is merely the results of a covert totalitarianism. And so the wheel goes around so fast that no sensible, creative solutions are allowed access. Indeed, it’s becoming difficult to see where some quarters of the Western Establishment begins and Nazi ethos ends. Perhaps because the mind-set and direction is the same, only differing by degree. While the above may appear as a brutal example of eco-fascism as is possible to find, it follows exactly the same beliefs and wishes of the Club of Rome, the only difference being that Linkola has dispensed with the use of euphemisms, jargon, double-speak, NLP, and Delphi methods by going straight for the jugular.

Now take the view of perhaps the most influential man in the UN-mandated environmentalist/New Age movement Mr. Maurice Strong, who essentially follows the same line of thought as Linkola, if we follow the implications of what he is saying. In a 1992 interview, the founder of the UNEP was discussing a possible plot-line of a book he would like to write:

“What if a small group of world leaders were to conclude that the principal risk to the Earth comes from the actions of the rich countries? And if the world is to survive, those rich countries would have to sign an agreement reducing their impact on the environment. Will they do it? The group’s conclusion is ‘no’. The rich countries won’t do it. They won’t change. So, in order to save the planet, the group decides: Isn’t the only hope for the planet that the industrialized civilizations collapse? Isn’t it our responsibility to bring that about?” ^{^[24]}

What he doesn’t mention is what will replace such a collapse brought about by manipulation and the possibility he is merely being used to consolidate and centralise control still further.

Though clearly passé for the likes of Linkola, a third phase of green hijacking called for the 1991 book entitled The First Global Revolution: A Report by the Council of The Club of Rome. It was co-authored by one of the founders of The Club of Rome, Alexander King and euro economist Bernard Scheider. It had been decided that this book would increase the fear and threat factor, this time proposing that environmental destruction was the new terrorist; time is up and radical changes needed to be made. Failure to do so would produce dire consequences for all. Just like the members of the Bilderberg Group, Trilateral Commission, Council on Foreign Relations, Round Table and the Royal Institute for International Affairs – they deem democracy as outmoded and ineffective when it comes to dealing with the global problematique, therefore, world government is the only solution.

Before the foreword on the first page there is a reminder of where the CoR’s ideological allegiance lies with the following quotation from Edward Fitzgerald’s The Rubiyat of Omar Khayyam:

Ah love! Could thou and I with fate conspire,

To grasp this sorry state of things entire,

Would not we shatter it to bits and then,

Remould it nearer to the heart’s desire?

Where have we seen this before?

In none other than the Fabian Society’s cherished stained-glass window created by George Bernard Shaw. The Earth is on an anvil being shattered into bits by Fabian leaders so that they may remold it to their heart’s desire – A New World Government or World State. It would be well to keep this in mind when reading the Club of Rome literature – it sounds great on paper but needs a finely-tuned attention to “double-speak” in order to extract the underlying thinking from the euphemisms and mechanistic platitudes.

After the foreword we have a quotation included from our friend Prince Philip, Duke of Edinburgh who dispensed his usual wisdom in the following way: “No generation has ever liked its prophets, least of all those who point out the consequences of bad judgement and lack of foresight. The Club of Rome can take pride in the fact that it has been unpopular for the last twenty years. I hope it will continue for many years to come to spell out the unpalatable facts and to unsettle the conscience of the smug and the apathetic.” ^{^[25]}

Knowing what we know about the Duke of Edinburgh’s heritage and true beliefs it is a bit rich to consider that he is not, at the very least, one of the “smug” and “apathetic” that characterises the very essence of the Establishment of which he is a part. Secondly, would you really want someone of this nature blessing a book unless you followed the exact same precepts yourself?

Let’s have a look at what Mr. King and Mr. Schneider are broadcasting to their fellow members and the environmental movement they wish to influence:

Order in society is determined by the cohesion of its members… Thus a vacuum has been created in which both the order and the objectives in society are being eroded. […] The opposition of two political ideologies no longer exists, leaving nothing but a crass materialism. Nothing within the governmental system and its decision-making process seems capable of opposing or modifying those trends which raises questions about our common future and indeed about the very survival of the race. […] The task is indeed formidable but if we show no sign of accepting its challenge it is likely that people may panic, lose faith in their leaders, give in to fear and offer support to extremists…[…] Capitalist and free-market economies have found it necessary to make adjustments so as to survive while socialist systems also made adjustments belatedly did not survive. […] ^{^[26]}

Unfortunately, the obsession with “order in society” is borne from their own technocratic beliefs and has little to do with reality. A natural order has to arrive naturally without such “cohesion” being imposed. Vacuums are created as a routine by-product of geo-political policy sourced from exactly the same Establishment circles that commissioned The First Global Revolution. What is suggested here is that if we do not jettison the democratic process and all that goes with it then the only avenue is fear, panic and headless-chicken extremism. What a very dim view of people, a view no doubt that his viral-highness Prince Philip would endorse. Actually, faith in our leaders is exactly why we are in this predicament. The only realisation that needs attention is that people have the power rather than a minority of psychopaths who are the designated “leaders.”

* = If the reader is unconvinced please read Kevin Magur Galalae’s Killing us Softly: Causes and Consequences of the Global Depopulation Policy (2013). Prior to reading a warning must be attached to the book in that after a detailed analysis of the historical methods of GPC the author advocates much the same methods though with the caveat of transparency which does not automatically mean a correct path, as we are discovering. As such, he acts as a supporter of population control methods and buys into the myth. These problems will not be solved by adopting the same methods, however “transparent.” A whole new perception across all societal domains is necessary. Nonetheless, this is an excellent work and well worth the read. The e-book can be found available online through any search engine.

Notes

[1] http://www.clubofrome.org/
[2] Ibid.
[3] The Limits to Growth: A Report for the Club of Rome’s Project on the Predicament of Mankind by
D.H. Meadows. Published by Macmillan 1972 Revised Edition 1979.
[4] ‘Population Paradox: Europe’s Time-Bomb’ by Paul Vallely, The Independent, August 9, 2008.
[5] Ibid.
[6] Ibid.
[7] ‘Lethal Model 2: The Limits to Growth Revisited’ by William Nordhaus, Economic Studies Program, The Brookings Institution, Brookings Papers on Economic Activity Volume 23 Issue 2, 1992.
[8] ‘World Dynamics: Measurement Without Data’ William D. Nordhaus, The Economic Journal, Vol. 83, No. 332. (Dec., 1973), pp. 1182-1183.
[9] p.23; The Delinquent Teenager Who Was Mistaken for the World’s Top Climate Expert by Donna Laframboise. Published by Createspace, 2011 | ISBN-10: 1466453486.
[10] The Malthus Factor: Poverty, Politics and Population in Capitalist Development by Eric B. Ross. Zed Books; First Edition edition, 1998 | ISBN-10: 1856495647.
[11] pp. 39, 144 ; Mankind at the Turning Point: The Second Report to The Club of Rome, 1974. By Mihajlo Mesarovic and Eduard Pestel | ISBN 0-525-03945-7
[12] op. cit. Mesarovic; Pestel (p.7, p.21)
[13] op. cit. Russell
[14] Ibid. (p.70)
[15] “Holistic Environmental Ethics and the Problem of Ecofascism.” Pages 59-76 in J. Baird Callicott. p.60; Beyond the Land Ethic: More Essays in Environmental Philosophy. Albany, N.Y., State University of New York Press. 1999| ISBN 0-7914-4084-2. The Case for Animal Rights. Berkeley: by Tom Regan, University of California Press. ISBN 0-520-049047
[16] ‘The Beginning of the End for Life as We Know it on Planet Earth? There is a Biocentric Solution.’ Commentary by Paul Watson, Founder and President of Sea Shepherd Conservation Society, May 4 2007.
[17] op. cit. Mesarovic; Pestel (p.146)
[18] Ibid.
[19] Earth First! Confessions of an Eco-Warrior By David Foreman, 1993. | Sourced also from: ‘This Land is OUR Land – Untamed nature & the removal of humans.’ By Tim Findley Range Magazine, http://www.rangemagazine.com/archives/stories/fall03/fall03_this_land.shtml
[20] Michael S. Rose, “Feminist Theologian Urges Religious To Find A Way To ‘Weed Out People’,” The Wanderer, June 11, 1998, (p.1)
[21] Ann Sheridan, “CTA Conference Presents The Reality of Unreality,” The Wanderer, November 12, 1998,( p.1)
[22] On Madrid bombing in “Persona non grata” –show, 2004.
[23] pp. 13 and 177; Can Life Prevail? By Pentti Linkola Published by Arktos Media Ltd; 2009. ISBN-10: 1907166009 | The First Global Revolution: A Report by the Council of The Club of Rome: A Strategy for Surviving the World by Alexander King and Bertrand Schneider, 1993.
[24] p.95; Environmentalism: ideology and power By Donald Gibson. Nova Publishers, 2002 | ISBN1590331494.
[25] Prince Philip, Duke of Edinburgh’s Message to the 20th Anniversary Conference of the Club of Rome, Paris, 1988.
[26] p.79; The First Global Revolution: A Report by the Council of the Club of Rome: A Strategy for Surviving the World By Alexander King and Bertrand Schneider. Published by Orient Longman, 1993 edition| ISBN-10: 0679738258.

Dark Green V: Elephants & Tigers

By M.K. Styllinski

“… all two hundred delegates signed ‘Enemies of Conservation’” with one indigenous delegate rising to state that ‘… extractive industries, while still a serious threat to their welfare and cultural integrity, were no longer the main antagonist of indigenous cultures. Their new and biggest enemy, she said, was ‘conservation.’ ”

– Mark Dowie, Conservation Refugees:The Hundred-Year Conflict between Global Conservation and Native Peoples

The same process of land ethic revivalism so favoured by the Nazis is alive and well under the Prince. WWF in partnership with Heineken Breweries and other environmental affiliates have paid for studies which conclude that a balkanisation of Europe and a dramatic increase in the creation of nature reserves, conservation areas and game parks all over Western Europe. ^{^[1]}The Heineken study, sponsored by Board Chairman A.H. Heineken, “… calls for redrawing the map of Europe into 75 mini-states, with populations of 10 million people at the most. Each mini-state would be ruled by a member of one of the existing European Royal Houses.” John Loudon, International President of WWF from 1977-1981 and ex-chairman of the board of Royal Dutch Shell was a member of the Heineken board. ^{^[2]}

“For a Fresher World” 2011 advertising artwork for Heineken brand

A long-time supporter of WWF, Heineken is one of the greenest businesses existing today with stakeholder activities focusing on sustainability, green commerce and a host of other ecologically sound initiatives. The 1994 IUCN study called “Parks for Life: Action for Protected Areas in Europe,” followed the same pattern, namely the four-fold increase in setting aside land in Western Europe. All industrialisation would cease including any new infrastructure projects from water to rail links so that millions of hectares of land for parks could be allowed to flourish. ^{^[3]} Wealthy landowners, families and 1001 Club members have been busily buying up land previously designated as parks and protected areas.

Author Mark Dowie believes this policy was the result of a concept as old as the colonial forefathers called “fortress conservation,” and which is present in almost every large-scale Anglo-American environmental initiative from Agenda 21 to the Wild lands Network: expressly no humans allowed access within these hallowed conservation zones. Even though WWF does not advocate forced relocation it nevertheless firmly believes in the concept of conservation areas off limits to humans. So, how does it get around the fact that there will undoubtedly be families who do not want to leave? ^{^[4]}

Dowie draws our attention to the November 2004 Third Congress of the World Conservation Union in Bangkok, Thailand, convened to explore new ways to halt the loss of global diversity. In the audience was the only black person in sea of white faces comprising of environmentalists, conservationists and eco-bureaucrats. Martin Saning’o, the Maassai leader from Tanzania was next in line. When it was his turn to comment he described: “… how nomadic pastoralists once protected the vast range in eastern Africa that they have lost over the past century to conservation projects,” and further:

“‘Our ways of farming pollinated diverse seed species and maintained corridors between ecosystems,” he explains to an audience he knows to be schooled in Western ecological sciences. Yet, in the interest of a relatively new vogue in conservation called “biodiversity,”1 he tells them, more than one hundred thousand Maasai pastoralists have been displaced from their traditional homeland, which once ranged from what is now northern Kenya to the savannah grasslands of the Serengeti plains in northern Tanzania. They called it Maasailand. ‘We were the original conservationists,’ Saning’o tells the room full of shocked white faces. ‘Now you have made us enemies of conservation.’” ^{^[5]}

As Dowie understates, drily, not exactly “… what six thousand wildlife biologists and conservation activists from over one hundred countries had traveled to Bangkok to hear.”

A 2004, United Nations meeting pushed for the passing of a resolution protecting the territorial and human rights of indigenous peoples. The UN Draft Declaration on the Rights of Indigenous Peoples read in part, “Indigenous peoples shall not be forcibly removed from their lands or territories. No relocation shall take place without the free and informed consent of the indigenous peoples concerned and after agreement on just and fair compensation, and where possible, with the option to return.” Later in the year another meeting of the International Forum on Indigenous Mapping, “all two hundred delegates signed ‘Enemies of Conservation’” with one indigenous delegate rising to state that “… extractive industries, while still a serious threat to their welfare and cultural integrity, were no longer the main antagonist of indigenous cultures. Their new and biggest enemy, she said, was ‘conservation.’” ^{^[6]}

WWF’s tasteful advertising campaign on species extinction with a nude black woman and man set against rainforest. I’m sure the Duke of Edinburgh would have got the joke…

Dowie describes other statements becoming increasingly common from the mouths of indigenous populations historically displaced from their homes and lands which now number in Africa alone, 14 million^{^[7]} “conservation refugees.” Since the colonial era: “conservation has become the number one threat to indigenous territories;” the “appropriation of common property for conservation,” or even at international and local meetings there was the ignoring “recommendations and interests” of indigenous members along with a general marginalization “… without opportunity to take the floor and express our views.” ^{^[8]} It is no surprise that delegates have walked out of many conferences when the same neo-colonialism presented itself.

The author goes on to illustrate the experiences of transnational conservation with a wide range of indigenous peoples from the Miwok, Paiute, and Ahwahneechee of Yosemite Valley to the Pygmies of Uganda and Central Africa; the Karen of Thailand to the Adevasi of India; the Kayapo of Brazil and many others. The same story unfolds in each case though differing in response to the colonialism with: “the tendency of conservationists to ignore their basic rights, at times their very existence, in the course of protecting biological diversity.” ^{^[9]}

As Dowie observes, it is the type of scientific conservationism that harks back to the “scientific technique” of Bertrand Russell and friends that we can see defining the rigid belief that humans cannot co-exist with nature – separation and segregation overseen by an Elite is the only way.

Sumatran Tiger|wwf.org

Sumatran tigers numbering no more than 500 in 2009 have been part of WWF fund-raising campaigns for many years. Many of the tigers are said to live in the Tesso Nilo, just a few hours from an WWF office. Jens Glüsing and Nils Klawitter of Der Spiegel take up the story:

Sunarto is a biologist who has long worked as a tiger researcher in the Tesso Nilo. But he has never seen a tiger there. ‘Tiger density is very low here, because of human economic activity,’ says Sunarto, who like some Indonesians goes by only one name. He also points out that there are still some woodland clearing concessions within the conservation area. To enable them to track down tigers, the WWF has provided the scientists with high-tech measuring equipment, including GPS devices, DNA analysis methods for tiger dung and 20 photo traps. During the last photography shoot, which lasted several weeks, the traps only photographed five tigers.

The WWF sees its work in Sumatra as an important achievement, arguing that the rainforest in the Tesso Nilo was successfully saved as a result of a ‘fire department approach.’ In reality, the conservation zone has grown while the forest inside has become smaller.

Companies like Asia Pacific Resources International, with which the WWF previously had a cooperative arrangement, cut down the virgin forest, says Sunarto. His colleague Ruswantu takes affluent eco-tourists on tours of the park on the backs of tamed elephants. The area is off-limits for the locals, and anti-poaching units funded by the Germans make sure that they stay out. ‘The WWF is in charge here, and that’s a problem,’ says Bahri, who owns a tiny shop and lives in a village near the entrance to the park. No one knows where the borders are, he says. ‘We used to have small fields of rubber trees, and suddenly we were no longer allowed to go there.’ ” ^{^[10]}

The Der Spiegel investigation into WWF highlighted what many already knew: the organisation has overseen the dwindling of farms driven out of tribal lands and the decline of the species it appointed itself to protect. As one indigenous interviewee stated in the report, with the partnership between transnational corporations and the WWF, the organisation has helped to transform “… our world into plantations, monoculture and national parks.” ^{^[11]} This also brings into relief the apparent contradiction between preserving wildlife and the predilection of aristocracy and Establishment for hunting animals. It seems they just can’t help themselves.

Back in 1961, the year that Prince Philip would inaugurate the creation of WWF to protect the endangered species of the world he was on a Royal tour of India with Queen Elizabeth. It was on this tour that the Prince decided he would blow away an Indian Tiger just for fun. Environmentalists, ecologists and just about everyone else didn’t share Prince Philip’s delight in bagging a 10ft tiger and no doubt confirming his manly virility to Lizzie. Several tigers and a rare Indian rhino (a legacy given by British tea-planters) were killed for the Royal tour all recorded for posterity by the Queen. But Prince Phillip it seems wanted a bit more of the action. He later killed a female rhino which had got caught in the hunting party after many other members of the entourage had actively tried to assist the animal to leave. Her infant calf escaped though it is highly improbable it survived without its mother. With the launch of WWF months away the whole incident was covered up.

Killing for sport has continued to be a pleasure for royalty down through the ages. The only difference is in the past, they were not pretending to protect wildlife and preach on endangered species while taking great delight in blowing them out of the sky, skewering them with spears or hunting them to death. This sporting pleasure is endemic in so called “high society” and intimately tied up with rural traditions, though firmly divorced from anything approaching pest control or crop protection. The WWF finally had to dispense with King Juan Carlos I of Spain as The President of Honour of WWF after his blood-lust became a little too much of a PR problem. The King made no secret of his love affair for hunting big game in Africa and Eastern Europe. More recently, he took part in a hunt in Romania, killing a wolf and nine bears, one of which was pregnant.^{^[12]} A Russian official also claimed that a tame bear was plied with honey and vodka before being shot dead by the King. The bear (called Mitrofan) was killed during a private visit to Russia in 2006, though it was never proven that King Juan Carlos had pulled the trigger._^{^[13]}

The prelude to the launch of WWF. Prince Phillip (far left) The Queen is standing just behind the ex-tiger while Prince Jagat-Singh Has his foot on the animal’s head. The tiger was over 9ft long before it’s skin was sent to Windsor Castle as a trophy. Today – like so many animals championed by WWF – it is almost extinct.

Much like Prince Philip who is not one to let the hoi-polloi dictate his pleasures, in 2006 the Polish government allowed him to kill a European bison in Bialowieza forest, even when it is an endangered species. In April 2012, the patron of the WWF was still busy hunting elephants in Botswana.

Prince Charles, also deeply involved with environmental concerns and UK head of the WWF has followed in his father’s footsteps developing a love of fox hunting along with frequent bird shoots at Balmoral. His sons have not been spared the grand tradition either. Reports that William killed a young antelope with a 7ft spear on a trip to see the Maasai were unconfirmed but not surprising. William’s cultivated interest in shooting and stalking stopped his mother Diana from becoming president of the Royal Society for the Prevention of Cruelty to Animals, though admittedly, hunting has always been a non-issue for the WWF.

Whether it is buying 250 pheasant, duck and partridge for his brother Harry to shoot at his 27^th birthday on Queen Elizabeth’s Sandringham Estate, or boar-hunting on their rural estate in Cordoba, Spain, William is merely embracing normal pastime within the aristocracy, civil list and super-rich. In their last shoot the brothers bagged a staggering 740 partridges on a single day with help from “… Beaters and packs of dogs [who] were brought in to ensure that the princes did not return home without several ‘kills’ to their name.” ^{^[14]}

Killing animals for sport under the guise of countryside traditions is nothing new and is an activity simultaneously bound up in ancient practices of survival where the animal is either venerated as a source of food or regarded as something to slaughter in a society bereft or meaning. Indigenous cultures – even peasantry in the not so distant past – took the death of their fellow creatures very seriously and afforded them the respect they deserved for providing them with nourishment. Living as we do in mostly urban environments and suburban “countryside” dotted with corporate outlets of factory farming the respect for the cycles of life and death doesn’t play much part in shooting or hunting animals since it is tied to the market place, where weekend shoots act as cathartic exercises in manliness and / or a break from the high-octane pressure of city rat-race. Deals can be done and echoes of the gentry can resurface.

Though dressed up in numerous rationalisations, the idea that hunting and killing animals for fun rather than survival in what we consider to be “civilised” societies seems to be a tradition we can eventually do without. But unless one has grown up in the “country” or is steeped in aristocratic customs one cannot possibly understand this essential “tradition” it seems … However, if we ever return to a full spectrum of true ecological awareness, self-sufficiency, respect for the natural world, a just economy and an inclusive social autonomy with a minimum of government interference, there may be a place in the world for hunting animals as part of a sacred survival, something indigenous peoples understood. Since how we treat animals in any given nation is fairly good reflection of how well we treat humans, then it maybe sometime before the view of animals as playthings or products may change.

Be that as it may, it’s all part of the normal life of so-called Royalty or “nobility” where the residues of feudalism strengthen the explicit understanding that elitism, class divisions and inherited privilege must be supported by the tax payer.

How else are we to keep the vast families and civil list in the manner to which they are accustomed?

‘Green-washing’ © infrakshun

The issue is not about individual royals, rather it is the notion that we need such a structure of vastly expensive aristocracy when its continued existence only serves to buttress and maintain the status quo and its social divisions. Indeed, this must remain if monarchy, corporatism and Elite privilege is to thrive, tangled up as it is in complex ponerological webs of custom, status and wealth. The idea that we are all still subjects to a ruling King or Queen rather than citizens, has power, even if implicit. Societies at this time, need leaders but leaders with the highest principles which honour tradition as means to free the mind rather than to repeat destructive customs of power privilege and indulgence.

Similarly, organisations and agencies are following a PR image which has little to do with the values a truly progressive society would hope to encourage. WWF does not oppose hunting or situations that pose a threat to animal welfare. “Conservation” is its priority. So much so, that the following statement on the Canadian seal hunt, is illuminating: “As long as the commercial hunt for harp seals off the coast of Canada is of no threat to the population of over 5 million harp seals, there is no reason for WWF Canada to reconsider its current priorities and actively oppose the annual harvest of harp seals.” ^{^[15]}

Supporting the fur industry is the type of conservation we are talking about here not least the barbarism that seal hunts entail. Clearly, as WWF has stated humane treatment of animals and animal welfare is not its concern. Nor it seems, does it view exploitation as something to be concerned about.

The Sumatran Orangutan in Indonesia, is under intense pressure from Palm oil companies causing massive deforestation. Ian Singleton, Director of the Sumatran Orangutan Conservation Program told journalist Elizabeth Batt that the Sumatran orangutan will be extinct by the end of 2012. WWF being concerned about endangered species would see this as an opportunity to protect this species, right? Wrong. WWF and other eco-groups are involved in a huge green washing deal which operates like this:

“ The global organic food industry agrees to support international agribusiness in clearing as much tropical rainforest as they want for farming. In return, agribusiness agrees to farm the now-deforested land using organic methods, and the organic industry encourages its supporters to buy the resulting timber and food under the newly devised ‘Rainforest Plus” label.’

The ‘world’s biggest wildlife conservation groups have agreed exactly to such a scenario, only in reverse.’ And it’s being led by the World Wide Fund for Nature (WWF).

Through ‘a series of global bargains with international agribusiness, in exchange for vague promises of habitat protection, sustainability and social justice, these conservation groups are offering to greenwash industrial commodity agriculture.” ^{^[16]}

Sumatra is home to a rich variety of wildlife some of which only exist in this mountainous paradise. Palm oil is used in biodiesel, toiletries and food products and is in high demand across the world. But the boom in palm oil means environmental degradation with high quantities of pesticides and “slash and burn” deforestation, despite WWF claims of sustainability. Corruption is rife. For example, RSPO stands for “Roundtable on Sustainable palm Oil,” yet as one former Indonesian WWF employee commented:

“Sustainable palm oil, is really non-existent” for the following reasons: “The certificate makes it possible to crank up production while simultaneously placating the consciences of customers. Henkel, the Düsseldorf-based consumer products company, advertises its Terra range of household cleaning products with the claim that it supports ‘the sustainable production of palm and palm kernel oil, together with the WWF.’ ” ^{^[17]}

But WWF calls all this “market transformation” allowing corporations such as Unilever to process 1.3 million tons of palm oil a year a record that transforms it into the one of the world’s largest palm oil processors along with Wilmar, one of the world’s major palm oil producers. Now that they have completed their “accreditation” and taken into account “social criteria” then, all is well according to WWF. Though virgin forest continues to be cut down and environmental toxicity levels abound.

Charges of profits before principles have dogged WWF since its inception. The Cambodian government was none too pleased with the organisation and its handling of the Irrawaddy Dolphin in the Mekong river systems, listed as critically endangered by WWF since 2004. In June 2009, Touch Seang Tana, chairman of Cambodia’s Commission for Conservation and Development of the Mekong River Dolphins Eco-tourism Zone, accused WWF of misrepresenting the level of extinction danger concerning the Mekong Dolphin in order to increase fundraising. He stated: “The WWF’s report did not implement scientific research,” citing that: “Most dolphins died of fishing net from local fishermen and explosion devices for local people to catch fish. They did not die from pollution, DDT, pesticide or dams.” ^{^[18]}

Mekong river Dolphins ‘almost extinct’

Cambodian government estimates between 155 and 175 Irrawaddy dolphins still remain in Cambodia’s stretch of the Mekong River, while WWF last year put the figure at just 85. Since 2012 Cambodia cabinet has agreed to implement a conservation area which will cover a 180-kilometer-long stretch of river from Eastern Kratie province to the border with Laos.

When WWF does do its professed job of protecting endangered species it doesn’t succeed there either, at least according to the 1989 Phillipson Report named after Oxford professor John Phillipson. He did as WWF asked and completed a commissioned internal audit to gauge the organization’s effectiveness. The 252 page report proved the charity had produced a litany of embarrassing failures. Not one endangered species project had been successful. After spending a fortune on “saving the panda” through “scientific breeding” which the fund proclaimed should be applied to all other species, it consequently “relocated” thousands of peasant Chinese so that they were out of the range of the panda’s habitat. In their bid to save the panda from extinction they squandered the millions accrued from donations.

Phillipson states:

“despite a staff of 43 (23 allegedly science-trained), panda breeding has not been a success and research output negligible…. The laboratories, equipped at a cost to WWF of SFr 0.53 million, are essentially non-functional. … A lack of proper advice, inadequately trained staff, and poor direction have resulted in a ‘moribund’ laboratory … The obvious conclusion must be that WWF has not been effective or efficient in safeguarding its massive investment … WWF subscribers would be dismayed to learn that the capital input has been virtually written off.” […]

“It must be accepted that WWF activities in China are largely in disarray … The policy of widening WWF involvement to cover other interests has, in my opinion, been counterproductive and, in view of the virtual cessation of support for all forms of panda research, amounts to an abrogation of responsibility for the much publicized ‘Panda Program.’” ^{^[19]}

Furthermore, WWF had bribed Chinese officials with donated funds in order to preserve panda habitat but which also allowed the building of hydroelectric dams leading to ever increasing demands for bigger bribes. ^{^[20]}

After decades of so called expertise in the field of conservation this is surely an odd state of affairs for an environmental institution which is regularly consulted on conservation issues despite having a dubious record on animal welfare and an appalling success rate in protecting species from extinction. Its bank balance is certainly something that could be termed “successful.”

In 2010, WWF proclaimed it the “Year of the Tiger” in keeping with its long tradition of campaigning on behalf of this endangered species. In the early 1970s, it managed to convince the Indian government under then Prime Minister Indira Gandhi’s Indian government to create some protected areas for the tigers. At the time it said there were roughly 4,000 tigers compared to just 1,700 today. Without WWF perhaps the tiger would be no more? It is hard to say. The issue of resettlement played out in India just as it would in China, with assurances by WWF staff that operations were handled properly. Given the magnitude of resettlement in India resulting 300,000 families being “persuaded” to leave their homes in order to create a conservation zone, it is hard to believe that such a mass displacement was willingly undertaken.

>WWF’s insistence that elephant populations were just fine underscored its preference for culling and hunting through much of the 1960s and 1970s. Though almost every environmental movement and nature conservation expert was saying that the elephant was in danger, WWF continued to support that line that estimates of sharp declines were exaggerated. In fact, from the results of various studies it was found that there were 3 million elephants in Africa in the early 1950s; 1.3 million elephants in the mid-70s when the ivory trade was at its height; 400,000 by 1988. Estimated populations of African elephants have recovered somewhat at between 490,000 or 65o, 000, with Asian elephants at only 60,000. ^{^[21]}

International WWF chairman Sir Peter Scott also had a reputation for the option of culling animals regardless of whether numbers were dwindling or not. In 1963, in a report to the Ugandan Parks Board, Scott recommended the ‘culling’ of 2,500 elephants and according to EIR report by Allen Douglas “… game hunter Ian Parker, … massacred 4,000 hippos while he was at it.” It seems that the Chairman: “… had recommended the slaughter on the Malthusian premise that ‘overpopulation’ required the killing of many individuals in order to ‘save the species.’ In reality, as it later emerged, Scott wanted to create a valuable mahogany plantation in the forests where the elephants fed, and they were in the way.”^{^[22]}If there was any truth to the notion that WWF was interested in preserving species then it was strongly called into question when it embraced the more lucrative idea of allowing only the privileged to kill endangered wildlife under the cover of that well-known term: “sustainable use”, which means the killing of animals in the most efficient way and which maximizes profits without damaging the long-term viability of the species.

An example of this strategy so common in nature conservation was discovered in 1994 where the Tufts Centre for Animals and Public Policy director Andrew Rowan found: “… a single difference in the responses of zoo and humane representatives to 12 hypothetical ethical problems he posed at the White Oak conference on zoos and animal protection. Most agreed that hunting is both ethically and pragmatically dubious as an alleged tool of wildlife management. Yet, endorsing the WWF view, the zoo people were virtually all willing to tolerate trophy hunting as a way to make wildlife lucrative for poor nations, and presumably therefore worth protecting.” ^{^[23]}

Trophy-hunting and the neo-colonialism of the rich, white man pervades WWF philosophy and practice. In the context of “Sustainable use” this will actually speed up the likelihood of extinction when artificial practices based on blood sport and killing for pleasure wrapped up in rules and regulations replaces the natural balance of hunting for survival and necessity often sitting alongside a healthy wisdom and understanding of the natural world. The same applies to the politics of “sustainable use” which have attracted the “change agent” doctrine that is seen in Agenda 21 and across the environmentalism movement. Such advocates within WWF and other groups have the gall to suggest to Africans and Asians living on the poverty line that they should allow rich Europeans and Americans to kill animals for sport as oppose to those who kill to survive and must be reduced to living on the scarcity of hand-outs to compensate. As one commentator reiterated: “ ‘Sustainable users’ argue that giving poor Africans and Asians a collective economic stock in wildlife will lead to the development of a collective ethic, whereby poachers will become pariahs. This ignores the history of collectivism wherever it has been attempted, from the failed USSR to Africa’s own overgrazed grasslands.” ^{^[24]}

With the failure to save the Black Rhino in the 1960s and 70s as well as the declining populations of the White Rhino, John Phillipson stated:

“The project was ill-conceived and indefensible in conservation terms; the Southern White Rhino has never, at least in historic times, occurred in Kenya: Moreover, there is no evidence that the Northern White Rhino ever roamed the lands which now constitute the 87,044 hectare Meru National Park. The assumption must be that in the mid-1960s WWF was either scientifically incompetent, hungry for publicity, greedy for money, or unduly influenced by scientifically Naïve persons of stature.” […]

“The program came to an abrupt end in November 1988, perhaps mercifully in that it removed a constant source of embarrassment. Insurgent Somali poachers shot all the remaining white rhino in an act of defiance, an unfortunate end for the rhino but no doubt a welcome relief for concerned conservationists. Project 0195 is not a project that WWF should look back on with any pride.” ^{^[25]}

Funded with 1 million Swiss francs Operation Stronghold was ostensibly conducted to save the Black Rhino in the Zambezi Valley from extinction. It soon became clear that this was something other than just Rhino protection and the transferral to safer regions. Taking a leaf out of the rise in private army outsourcing in countries such as America, Britain and Israel WWF paid Chief Game Ranger Glen Tatham and his men to protect the Rhino it seems at any cost. But was the Rhino really the main objective here?

Black Rhino, Zambezi Valley

In November 1988, When two of Tatham’s unit were charged with murder after allegedly shooting dead “poachers” in cold blood, more details of their activities began to surface. Notwithstanding that over 145 “poachers” had been killed since 1984 and 1991, many had been targeted from helicopters manned by WWF employees. ^{^[26]} Yet, according to the Game department’s own figures: “Of the 228 people killed or taken prisoner, only 107 guns were recovered. Given that another 202 individuals were recorded as having fled, some badly injured, some of whom would have lost or been unable to carry away their weapons, this means that Tatham et al., failed to recover weapons from three-quarters of those killed, taken prisoner, or driven away. This raises the question of whether those targeted by the guards were in fact armed poachers at all.” ^{^[27]}

Rhinos were in fact, shipped off to countries with privately-owned game reserves not just in Africa but all over the world, an immensely lucrative project for WWF. Following in the wake of WWF’s sleight of hand, the IMF did what it does best and embarked on a restructuring of Zimbabwe’s economy, which meant placing it in debt and cutting what was left of social services. Dumped into the middle of this Western-imposed chaos was the monoculture business of beef ranching for Europe, slap-bang in the Zambezi Valley, the exact position where the rhino’s once lived. A government and corporate-mandated extermination of wildlife then ensued to provide for the IMF beef factories.

Black Rhinos have made a dramatic comeback after private land use was brought into the picture which also utilised armed guards and private army protection. Ever on the look-out for profit, a Price Waterhouse study commissioned by conservancies and WWF-Zimbabwe/Beit Trust to explore the land-use options available to the conservancies concluded that: “from a financial perspective, wildlife is a more desirable land-use than cattle in these Conservancies.” ^{^[28]}

WWF’s earliest corporate sponsor was the petrochemical giant Royal Dutch/Shell. In 1961 it gave WWF-UK £10,000 a considerable sum back in 1961. So, before green righteousness goes to far let it be remembered that WWF was actually founded on oil money. But it doesn’t stop there. Corporate sponsorship continues apace some of whom include Canon, Volvo, Nokia and HSBC – the latter having been recently fined more that $1.5 billion for financial corruption, a banking cartel that was found to be laundering money for drug barons and crime lords whilst engaging in the kind of financial terrorism second only to Barclays Banks. Yet getting into bed with oppressive regimes and finding time to indoctrinate slum kids in Pakistan we shouldn’t be too surprised, especially when we nip back to 1988…

In that year, a large cache of paintings were sold for £700,000 to raise money for the World Wide Fund for Nature. The money was deposited in a Swiss WWF bank account by former head of the WWF, Prince Bernhard. In the following year £500,000 was transferred back to Bernhard by director-general of the WWF, Charles de Haes for what was described as “a private project.” In fact, Prince Bernhard had used the money for Operation Project Lock to hire mercenaries—mostly British to ostensibly fight poachers in nature reserves.^{^[29]}In 1990, WWF’s cosseted existence was placed under the media spotlight embroiling the organisation in a very public scandal. A joint operation between WWF and British Special Air Services (SAS) had been tasked with infiltrating “commandos” in a bid to save the Rhino and in the hope of dismantling the illegal ivory trade and Rhino horn trading network. That was the theory hatched in the WWF boardroom. It proved to be colossal failure.

Firstly, £1 million went missing. This may have had something to do with the fact that her Majesty’s respected SAS group had set up shop with Rhino products and gone into business for themselves. Far from stopping the illegal trade, they had muscled in on the action taking over the market and continuing the supply lines. Large numbers of poachers were murdered according to statements made by Nelson Mandela’s National African Congress. Further revelations came to light about the depth of British Intelligence involvement which was fully supported by WWF’s own documents and published in the Africa Confidential Bulletin. MI5 was said to have orchestrated Operation Lock with David Stirling, creator of the SAS.

The history of African National Parks is a history of collusion between park wardens funded and armed by WWF. The “poachers” are often phantoms in that such fabrications cover the truth that they are often the very same park wardens. The SAS unit officially sent in to stop the trade were drawn from the ranks of seasoned military professionals with black operational or “dirty warfare” experience. They were members of a mercenary unit created by Stirling called KAS International and just the ticket it seemed for WWF’s designs.

Though largely downplayed and covered up by the media, the trail of culpability led directly to the door of the British Establishment and most notably Prince Philip, the Queen Mother and author Laurens Van Der Post Prince Charles’ tutor, then first counsellor to Prime Minister Margaret Thatcher on African Affairs. (Incidentally, Van Der Post has been proven to have been a fraud who knew very little about the real Africa). Nevertheless, the Duke of Edinburgh is pleased with the legacy. And WWF’s present day “Market Transformation” team shows no sign of observing a distance between corporations and their cash. “Change agents” are at work where the big dealers and producers of commodities like soybeans, milk, palm oil, wood and meat can see the errors of their ways and be shown the righteousness of a sustainable lifestyle. As a result, Cargill and Monsanto, two of the most heinous polluters and human rights abusers on the planet, donate regularly to WWF and attend many of their meetings. Keeping the green spin turning is essential for such companies which have huge investments in genetically modified soybean.

Jobs for the boys continues in 2013 and not much has changed. Thanks to the European Union millions of pounds are being paid to green campaign groups so that they can effectively lobby themselves. The European Commission Environmental Fund and are giving grants to enable scores of green organisations to influence and promote EU policy. According to the Tax Payers’ Alliance which analyses organisations’ spending this special fund called Life+, has exceeded £90 million over the past fifteen years. Set up in the 1990s to fund non-profit initiatives at the European level but most importantly, it is in the development and implementation of Community policy and legislation where Life+ is designed to be most effective. It would be a stretch to say that this money is being used to protect the environment, rather it seems this is another example of EU policies being routed through the back door of environmentalism without due consultation. Sure enough, the European Policy office of WWF (now based in Brussels) is up at the top of the grant listing having received £7.4 million. According to a Deccember 21^st 2013 report from The Telegraph entitled: ‘European Union funding £90m green lobbying con’ By Robert Mendrick and Edward Malnick:

“In its most recent round of grants for 2013, Life+ awarded £7.5 million to 32 groups, including:

£290,000 to CEE Bankwatch Network, a Czech-based organisation which campaigns against “the activities of international financial institutions in the Central and Eastern European (CEE) region that cause negative environmental and social impacts”;
£80,000 to Counter Balance, also based in Prague, which lobbies banks to ensure they “adhere to sustainable development goals, climate change mitigation policy, and the protection of biodiversity, in line with EU goals”;
£260,000 to Brussels-based Health Care Without Harm Europe, which campaigns to “address the environmental impact of the health-care sector in Europe … to make the health-care system more ecologically sustainable”;
£44,000 to Kyoto Club, based in Rome, whose main actions include “lobbying and advocacy for EU climate change mitigation policies, through policy recommendations and reports, information-sharing and campaigning, participation in EU events and stakeholder meetings, and contacts with relevant MEPs, Council and Commission officials”;
£350,000 to the Italian-based Slow Food, a group which campaigns to “reduce the impact of food production and consumption on the environment” and will achieve this by “participating in the international and EU debate about food through EU institution advisory committees, expert working groups and other high-level groups”.

At last, finally some cash is being used to implement a global green policy? Well, by now, it should be obvious that all this money flying about doesn’t actually alter the fundamental socio-economic structure but certainly lines the pockets of new “eco” industries and their bureaucracies. Greenpeace is possibly the only well-known environmental activist group who is acutely aware of green-washing having chosen not to take any EU or government funding. It perhaps the best known environmental campaigning organisation, has refused to take any EU or government funding. It should be commended for realising the nature of such compromise and what this really entails. Independence means it is much less likely to provide and open door to ponerisation. (It’s only a shame they don’t apply the same principles to their stance on climate change).

WWF “Business partners” 2012

The green charity Friends of the Earth (FoE) is another recipient of Life+ with over £2.1 million in funds in 2012 from: “… at least seven different departments of the European Commission. By contrast, the charity’s arm in Britain said it receives less than one per cent of its budget from the EU, with the vast majority of its funding coming from individuals and trusts.” The report goes on to state: “FoEE used its funding last year to produce a four-minute video to put pressure on the British and German governments to back a new EC directive which set a series of legally binding energy efficiency targets across Europe. The video was co-produced with Climate Action Network Europe, which has received £2.3 million from Life+ to ‘improve existing EU climate and energy policies’.”

In fact, the overwhelming drive to promote and lobby for EU directives under sustainable development alongside SMART society in a European setting. Higher tax bills, zero consultation on environmental policy and the new Eco-technocratic bias which goes with it blankets European perception. In the UK austerity measures, rising debt and a generation of older folk frequently have to ration their food in order to pay the electricity bills which have risen by 150 per cent in the last ten years. The German online newspaper deutschewelle.de. reported the figure of 31, 000 Britons, mostly the retired or on low incomes who died in 2012 as a result of the cold. The social and environmental costs are driving the prices sky high. SMART implementation and serious economic difficulties the funding of activist groups for measures and initiatives without due oversight and accountability is an open door to corruption and misappropriation of funds. Since most eco-activist organisations have little or no awareness of the macro-social objectives of those currently shaping European policy it means funding is generally being absorbed into the already centralised belief system inherent in Establishment support. The compromise arrives over time not necessarily in the short-term acceptance of funds. Rather, it contributes to a slow process of attrition where green policy is gradually contoured into a new socio-economic structure which may not be based on the freedom and independence those organisations and NGOs sincerely believe exists.

Employees within WWF and other organisations believe that allowing corporations to continue their natural state of plunder and exploitation while hoping for a change of face is a practical endeavour. For the multitude of good-hearted persons working in organisations like WWF whose patrons clearly have a different environmental and ideological agenda, they are in danger of becoming agents of a change that lead away from what they would sincerely like to see: the betterment of our environment and the human sphere. This will not come without a very different kind of compromise.

Notes

[1] Ibid.
[2] Ibid.
[3] ‘Parks for life: Action for protected areas in Europe’ IUCN Commission on National Parks and Protected Areas, Federation of Nature and National Parks of Europe. 1994.
[4]Dowie, Mark; Conservation Refugees:The Hundred-Year Conflict between Global Conservation and Native Peoples Published by MIT Press, 2009. ISBN-10:0-262-01261-8.
[5] Ibid. (p.xvi intro.)
[6] Ibid.
[7] op. cit. Glüsing and Klawitter.
[8] op. cit. Dowie (p.xix)
[9] op. cit. (p. xx)
[10] op. cit. Glüsing, Klawitter.
[11] Ibid.
[12] ‘Romania: Elite Hunting Spree Sparks Calls For Better Animal’, rferl.org/ September 12, 2012.
[13] ‘Royal row over Russian bear fate’ BBC News, October 2006.
[14] ‘William and Harry fly to Spain to hunt wild boar to celebrate the end of Harry’s helicopter training’ By Rebecca English, Royal Correspondent, 17 January 2012.
[15] Op-Ed: King Juan Carlos not the only questionable association for WWF’ By Elizabeth Batt, http://www.digitaljournal.com April 2012.
[16] ‘Way Beyond Greenwashing: Have Corporations Captured Big Conservation?” by J. Latham, Independent Science News.org.
[17] op. cit. Glüsing, Klawitter.
[18] ‘Cambodia Rejects CNN, WWF Reports about Mekong Dolphin’ June 24 2009. CRI English, Xinhua.
[19] op.cit. La Rouche et al.
[20] Ibid.
[21] IUCN’s African Elephant Status Report 2007 | ‘Asian Elephant distribution’. EleAid. 2007.
[22] ‘The oligarchs’ real game is killing animals and killing people’ by Allen Douglas, EIR.1994.
[23] ‘What’s Wrong with “Sustainable Use”?’ June 1994 Animal People http://www.animalpeople.org
[24] Ibid.
[25] op. cit. Phillipson.
[26]‘Can Mercenary Management stop poaching in Africa?’ Animal People, April 1999. http://www.animalpeople.org
[27] op. cit. Douglas.
[28] Private Conservation Case Study: Private Conservation and Black Rhinos in Zimbabwe: The Savé Valley and Bubiana Conservancies, by Michael De Alessi January 2000.
[29] “Pretoria inquiry confirms secret battle for the rhino”. The Independent. 18 January 1996.

World State Policies III: The Scientific Technique

“Although this science will be diligently studied, it will be rigidly confined to the governing class. The populace will not be allowed to know how its convictions were generated. When the technique has been perfected, every government that has been in charge of education for a generation will be able to control its subjects securely without the need of armies or policemen…”

– Bertrand Russell, The Impact of Science on Society

Science is in crisis. A product of our official culture, fraud, corruption and a scientific thought police continue to circumscribe academic evaluation, shackling the best scientists and maintaining a materialist gridlock on open-minded and multidisciplinary approaches. Consequently, in many quarters, the state of science resembles an authoritarian religion where money and inflated academic egos dominate, rather than a quest for truth.

Capitalising on the Age of Reason firmly set in place by the Illuminism and “Enlightenment” of the 18th Century, the “scientific method” or “technique” grew out of Germany and Prussia of the 1800s embracing the theories of the new scientific rationalists such as John Locke and Jean-Jacque Rousseau. This was to inaugurate a new educational system never before seen. Children would become the nuts and bolts of the State, bludgeoning generations of young people into a rigid prison of rationale and reason. Feelings would be irrelevant.

Hegel was one of the most influential philosophers of the modern age and the culmination of the German idealistic philosophy school of Immanuel Kant. Like the Prussian militarists who inspired utilitarian schooling so beloved of the corporatists, there was only one way to live and be – through the world of reason and a rejection of the heart as an organ of perception. To Hegel the state is the ideal of Absolute Reason where citizens gained their freedom from being subservient to the state. Hegel viewed the State through a lens of religious fascism where it: “… has supreme right against the individual, whose supreme duty is to be a member of the state.” It is therefore unsurprising that both fascism and communism have their philosophical roots in Hegelianism and Illuminism – flag bearers of the present Global Establishment. ^{^[1]}

To bring all this up-to-date we need to introduce another mechanistic thinker who was to provide a massive contribution to our understanding of behaviour which was absorbed into the cult of control in the West of the 20^th Century. His name was Burrhus Frederic (“B.F.”) Skinner who took his cues from Ivan Pavlov’s research into temperament conditioning and involuntary reflex actions. A scientist who sincerely wanted his ideas to benefit humanity he nonetheless, fell into the belief trap that populations could be controlled by a positive reinforcement which was simply a concealed method of coercion. In fact, Skinner was an early technocrat in his thinking and believed in a utopia of science and technology that could control populations rather than encouraging free-will. He stated: “It is a mistake to suppose that the whole issue is how to free man. The issue is to improve the way in which he is controlled.”

A Clockwork Orange (1971) which drew heavily from the ideas behind behaviourism. Theatrical release poster by Bill Gold (wikipedia)

Skinner was Influenced by the Age of Reason and its advocates. His social contract was to be extended to include a scientific elite which would make sure that populations stayed within certain parameters set down by an agreed upon “scientific technique.” It is for that reason that he held with the belief that specialists as “reinforcers” should impose “codified contingencies” to ensure that people – as the instinctive machines he believed them to be – should follow prepared lines of behaviour just as rats in his experiments were encouraged to go down certain paths in a maze.

Skinner introduced us to the ideas of behaviour therapy which included his discoveries of operant conditioning, aversion therapy, and desensitisation. Operant conditioning involves the reinforcement of certain behaviour accompanied by a stimulus such as light or sound. Reinforcement depends on the frequency and occurrence of the response and what type of reinforcement mechanisms are found in the immediate environment. Skinner used rats to illustrate his thinking by using simple experiments with food and water as rewards. When a rat depressed a bar it was rewarded with food. Regardless of how the bar was depressed is irrelevant, operant conditioning shows that it is the frequency or rate at which the operation is carried out (how many times the bar is pressed within a given time and how rapidly) which determines how successful operant conditioning has been.

Aversion therapy is exactly as it sounds: the individual is exposed to a stimulus alongside some form of reinforcement discomfort which is designed to create an aversion to the initial desire. This technique was used in the past to try and cure homosexuality or alcoholism. It was also graphically featured in Stanley Kubrick’s film A Clock-work Orange (1971) as a means of mind control. Skinner’s experiments with rats and pigeons were extraordinarily instructive and offered new insights into how our environment shapes our behaviour. However, he wanted to graduate to humans in a bid to find the perfect automaton, so he took the liberty of using his own daughter. (We don’t know what his mother had to say about this of course). The baby was placed him in a large, sound-proof box with one window where the temperature was carefully controlled. “The Skinner Box” as it would later be known, would go on to be used in many laboratories so that reinforcement and operant conditioning studies could be reliably employed. Skinner was untroubled by the use of his daughter in the experimentation proclaiming that: “crying and fussing could always be stopped by slightly lowering the temperature” and since the box was sound-proofed, everyone was a winner according to Skinner, as “… soundproofing also protects the family from the baby.”

Desensitisation describes a psychological technique whereby the subject is placed in a relaxed and suggestive state and exposed to images and /or accompanying sounds which are designed to evoke mild stress or anxiety. The images gradually become stronger in content until finally the image is so strong that the person shows no anxiety. He has been slowly desensitised to feeling associated with that particular imagery. As the reader can appreciate these methods induce both positive and negative results based entirely on the intent of the experimenter. Furthermore, he discovered that the level and frequency of the rewards determined how the required behaviour could be maintained.

Skinner at the Harvard Psychology Department, c. 1950 (wikipedia)

It was a breath of fresh air for those in Elite circles and enthusiastically incorporated into the psychological warfare of the emerging National Security State. The emphasis on instincts espoused by Freud, the social engineering modalities of the Frankfurt School and the biological determinism of humans and life itself as nothing more than components of a machine all provided grist to the mill which psychopaths used to keep spinning their reality. Since Skinner’s main focus was developing a society that could be controlled, his contribution in the understanding of how behaviour operated in the modern world was seen by the Pathocrats in this context. The behaviourists were welcomed into the fold and put to work which has led to behaviourism as one of the most accepted and revered forms of psychology in authoritarian perception, not least because ethical science seems to be inimical to its applications. Changing behaviour and belief is vital to changing society with – and preferably without – consent.

Since B.F. Skinner’s experiments, aversive stimulation and knowledge of operant conditioning has been explored through the Cold War to the War on Terror, MKULTRA to the PSYOPS in Media propaganda and the black ops of regime change. Society itself is the new Skinner Box and official culture is both the cause and effect. With the advent of mass surveillance and SMART society, with an ever more integrated functionality from infrastructure to social networks, the behaviourists ethos of managed reflexes has evolved into new technocratic blueprints of managed societies and the ability to carefully control both the inner and outer environments of the human mind.

Perhaps the best representation of elite thinking on the “science technique” to shape society came through the intellectual leviathan that was British philosopher, educational theoretician and mathematician Bertrand Arthur William Russell. The mythology surrounding this man ensured that he was an ardent humanist, socialist and advocate of peace. His controversial views on the future of society have been largely air-brushed from the rose-coloured worship which periodically takes place in the halls of academia and the peace movement. Yet, there is ample evidence that he was one of the most scheming Machiavellian figures of the 20th Century who knew exactly how to play the public and leaders alike with his misanthropic views. As Lyndon La Rouche summarised in his 1994 Schiller Institute article Russell’s mindset incorporated: (1) a racism as virulent as Adolf Hitler’s; (2) a feudal-aristocratic socialist’s Ruskin-like hatred for modern European civilization; and (3) a utopian’s obsessive commitment to bringing about civilization’s descent into a parody of pre-Renaissance feudalism, or sometimes even pre-civilized barbarism.”

Russell channelled his beliefs into the Pugwash Movement which he founded in London July 9, 1955 using the Russell-Einstein Manifesto. This led to the first meeting in 1957 attended by many renowned scientists. He received many awards throughout his career and was highly influential in Elite circles. The impetus for creating Pugwash was drawn from his wish to give a scientific justification for world government by using the threat of the Cold War as pretext. Indeed, in his famous treatise: The Impact of Science on Society (1953) he makes his position clear regarding the nature of science and its purpose: “I do not believe that dictatorship is a lasting form of scientific society – unless (but this proviso is important) it can become world-wide.” ^{^[2]}Whether the members of the movement held exactly the same beliefs as Russell remains to be seen. But as we know, there was certainly strong mass appeal for such ideas, Russell being one of a number of great minds to give vent to his authoritarian sentiments.

Russell believed that the empires of the past lost control over their dominions due to an inefficient social programming which should have been in embedded in the development of the centralised structure. He claims that the “Scientific technique” had removed this limitation. The future would be open for the establishment of a successful world government (Empire) if a “unifying principle” could be found that superseded the fear of war: “… unification under a single world government is probably necessary unless we are to acquiesce in either a return to barbarism or the extinction of the human race.” ^{^[3]}

While explicating the evils of the Soviet era he clearly saw this as the forerunner of a more streamlined and cohesive social structure where: “… the very evils of the system help to give it stability. Apart from external pressure, there is no reason why such a regime should not last for a very long time.” ^{^[4]}

As is the case with such a mind-set, it is always the rabble-rousing masses that are the cause of the chaos rather than the institution and creation of strictures that develop from it. Or as Russell mentions, “evil passions in human minds …” that stand in the way of a World State. The philosopher wishes to replace one society and dictatorship driven by the fear of war with another that would make war unnecessary due to the dumbed down compliance of the ordinary man-made stupidity. War would disappear but so would the basic human condition of love, creativity, freedom and spirituality, though this would only be a right and fitting state of affairs according to Russell, since the Elite were eugenically destined to dispense these qualities amongst the plebeians through a strictly behaviourist and Darwinist belief-set:

“War has been, throughout history, the chief source of social cohesion; and since science began, it has been the strongest incentive to technical progress. Large groups have a better chance of victory than small ones, and therefore the usual result of war is to make States larger. […] There is, it must be confessed, a psychological difficulty about a single world government. The chief source of social cohesion in the past, I repeat, has been war: the passions that inspire a feeling of unity are hate and fear. These depend upon the existence of an enemy, actual or potential. It seems to that a world government could only be kept in being by force, not by the spontaneous loyalty that now inspires a nation at war.” ^{^[5]}

Could it be that these same “passions that inspire hate and fear” are primarily due to the very centralised systems Russell intends to enforce on the rest of us? No doubt we have the very manifestations of just such an “enemy, actual or potential” in the form of the War on Terror and false flag operations to keep the public allegiance to the State. The existence of an enemy has always been fabricated by authorities in order to maintain their power base, a state of affairs that became progressively ponerised once that door was opened. Russell’s solution to the creation of that “loyalty” is not by force but through a type of education that would result in a populace made suitably docile and unthinking. He understands very well the importance of mass psychology and believes it to be “immensely important” and “politically useful”. If Russell’s scientific dictatorship is to work, then modern methods of propaganda must target education. Instead of the threat of war we now have the children as the target of indoctrination. Mass psychology is to be used to this end:

This subject will make great strides when it is taken up by scientists under a scientific dictatorship. Anaxagoras maintained that snow is black, but no one believed him. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakeable conviction that snow is black. Various results will soon be arrived at. First, that the influence of home is obstructive. Second, that not much can be done unless indoctrination begins before the age of ten. Third, that verses set to music and repeatedly intoned are very effective. Fourth, that the opinion that snow is white must be held to show a morbid taste for eccentricity. But I anticipate. It is for future scientists to make these maxims precise and discover exactly how much it costs per head to make children believe that snow is black, and how much less it would cost to make them believe it is dark grey. ^{^[6]}

We see exactly the same vision of children as products envisaged by the American National Education Board and the Rockefeller mind-set where children’s minds are there to be beaten into shape so that they conform to a carefully prepared aversive conditioning. Is it not interesting to see the same perception appearing from a representative of the British intelligentsia bridging the same belief in the minds of industrialists and Fabians more than half a century before? Then of course, we have the same pattern appearing in the forces behind Illuminism and the outgrowth of Empires which underlie the sub-stratum of psychopathy as the unchanging progenitor.

It seems Russell is unable to step outside his own philosophical trap that State and science offers a panacea for human evolution despite the very presence of government always indicating otherwise. The comprehensive overthrow of freedom and the individual mind for peace and the “greater good” is in evidence once again:

It is to be expected that advances in physiology and psychology will give governments much more control over individual mentality than they now have even in totalitarian countries. Fichte [German Philosopher] laid it down that education should aim at destroying free will, so that, after pupils have left school, they shall be incapable, throughout the rest of their lives, of thinking or acting otherwise than as their schoolmasters would have wished. But in his day this was an unattainable ideal: what he regarded as the best system in existence produced Karl Marx. In future such failures are not likely to occur where there is dictatorship. Diet, injections, and injunctions will combine, from a very early age, to produce the sort of character and the sort of beliefs that the authorities consider desirable, and any serious criticism of the powers that be will become psychologically impossible. Even if all are miserable, all will believe themselves happy, because the government will tell them that they are so.” ^{^[7]}[Emphasis mine]

Now, if you are blinking your eyes at these statements and thinking perhaps such a noble laureate is not advocating such a position and is merely indicating a future state of affairs, you are mistaken. Remember that the goal of Bertrand Russell and others of his kind has always been the imposition of a scientific World State determined by an Elite. Any intellectual philosophising around that point with the accompanying nuggets of undoubted wisdom mean nothing when set against the framework of what is an authoritarian desire finally let off its leash and buffered by the security of his intellectual status.

Russell’s vision aligns closely with Aldous Huxley’s dystopian novel Brave New World (1932) which describe developments in reproductive technology and sleep-learning that combine to change society. The scientific technique is exacted so precisely that it produces mechanized human beings who are sealed into a tightly controlled artificial environment, separate from nature and the “perils” of intellectual creativity or free thinking. Science is only used as medium for social control just as Skinner and Russell advocate, where dehumanisation will ensure ignorance and weakness, which will thus ensure the end of war.

The framework of science under pathocratic control, sterilizes the natural rhythms of life, replaced with prescriptive values which have little to do with freedom or free-will. It is interesting that science – perceived as an entirely rational subject – can be employed to indoctrinate irrational inclinations. While it is science that the State uses to control its citizens, it is also science that brought about the need for totalitarian control in the first place. The degradation of normal people under the scientific dictatorship will be inevitable so that threats from creative individuals who can offer alternative visions would be inhibited, as is the case in any Pathocracy. And it is here that we see the same process occurring under the “democracies” of many political and academic institutions of the United Kingdom, America and other European countries. This knowledge about the existence of susceptible individuals and how to work on them will continue to be a tool for world conquest as long as it remains the secret of such “professors”.

As Andrew Łobaczewski observed, when ponerology becomes skilfully popularised science, it will help nations to develop immunity. Science can serve as liberator or prisoner of human consciousness, something which seems to have escaped Bertrand’s ambitious scope for world government. As Huxley wrote in BNW: “… we have our stability to think of. We don’t want to change. Every change is a menace to stability. That’s another reason why we’re so chary of applying new inventions. Every discovery in pure science is potentially subversive; even science must sometimes be treated as a possible enemy. Yes, even science.” ^{^[8]}

Bertrand Arthur William Russell

This brand of vertical collectivism demands the erosion of national sovereignty necessary to usher in global governance, the start of which begins with the introduction of economic unions (European Union, Africa Union, Asia Union etc.) that will later be interlocked into one Global Union under the hammer of closer world integration. Russell shows an idealistic belief that in order to prevent the “barbarism” of war conducted by nation states: “Means must be found of subjecting the relations of nations to the rule of law, so that a single nation will no longer be, as at present, the judge in its own cause,” and where “… national liberty will have to be effectively restrained.” While preferring not to mention the obvious manipulations by industrialists and Zionist interventions, he goes on to state that once Russia and the United States have come under effective control of collectivism where:

“… either by victory or by an obvious military superiority, the preponderant Power can establish a single Authority over the whole world, and thus make future wars impossible. At first, this Authority will in certain regions, be based on force, but if the Western nations are in control, force will as soon as possible give way to consent. When that has been achieved, the most difficult of world problems will have been solved, and science can become wholly beneficent.” ^{^[9]}

Of course, we must place our trust in Western nations and the rule of law and science as the beneficent arbiters of reality for the masses and bow down to their imposed “welfare.” The best answer for Russell is a Global Authority since he is a man cast from the authoritarian mould. Similarly, ensuring the comprehensive dilution of the genetic stock of normal human beings must be implemented and parallel methods of population control introduced through ostensibly benign reasons. Hence, the emphasis on the population explosion, its causes and effects.

Over 40 years later the same theme is in evidence, this time from one time US foreign policy advisor to President Jimmy Carter Zbigniew Brzezinski in his book The Grand Chessboard: American Primacy and Its Geostrategic Imperatives (1997). Brzezinski, CFR and Trilateral Commission member eloquently offers the same solution for American Hegmony under cover of United Nations protocols.

He states:

“In brief, the U.S. policy goal must be unapologetically twofold: to perpetuate America’s own dominant position for at least a generation and preferably longer still; and to create a geopolitical framework that can absorb the inevitable shocks and strains of social-political change while evolving into the geopolitical core of shared responsibility for peaceful global management. A prolonged phase of gradually expanding cooperation with key Eurasian partners, both stimulated and arbitrated by America, can also help to foster the preconditions for an eventual upgrading of the existing and increasingly antiquated UN structures. A new distribution of responsibilities and privileges can then take into account the changed realities of global power, so drastically different from those of 1945.” ^{^[10]}

The overwhelming imperative is always global governance whether for ideology, power, greed, or psychopathic propagation. If we follow the beliefs of the Russells and Rockefellers of this world the kind of financial-scientific feudalism they so desperately desire will be very soul-less environments indeed and is precisely why they will always break down. As he exclaims: “The completeness of the resulting control over opinion depends in various ways upon scientific technique,” which means an array of suitable scientifically-based techniques must be found to ensure the resulting education will reflect their minority mind-set with all its psychological anomalies. Such people have no problems experimenting in altering the genetic structure of animals, plants and Nature itself in order to dominate and control rather than to work with or co-create. It is inevitable that under a Pathocracy and the knowledge of the Human Genome, the experimental bar on humans will rise, both in secrecy and in public.

It is interesting that like Rockefeller, Stalinist Russia is so often the example in Russell’s mind:

“When such methods of modifying the congenital character of animals and plants have been pursued long enough to make their success obvious, it is probable that there will be a powerful movement for applying scientific methods to human propagation. There would at first be strong religious and emotional obstacles to the adoption of such a policy. But suppose (say) Russia were able to overcome these obstacles and to breed a race stronger, more intelligent, and more resistant to disease than any race of men that has hitherto existed, and suppose the other nations perceived that unless they followed suit they would be defeated in war, then either the other nations would voluntarily forgo their prejudices, or, after defeat, they would be compelled to forgo them. Any scientific technique, however beastly, is bound to spread if it is useful in war – until such time as men decide that they have had enough of war and will henceforth live in peace. As that day does seem to be at hand, scientific breeding of human beings must be expected to come about.” ^{^[11]}

And no doubt this “scientific breeding” to produce only the best and strongest will adhere to the same “beastly” precepts that gave rise to the legion of authoritarian principles down through the ages. But Russell doesn’t seem to be worried about that since his white, Oxford-educated Anglo-Saxon genes are beyond reproach and can only lead to a scientific destiny wholly in line with the same kind of British Empire perfection which so captured Cecil Rhodes.

Let’s remember what Russell wrote about education and his regime for the compliant child where: “… Diet, injections, and injunctions will combine, from a very early age, to produce the sort of character and the sort of beliefs that the authorities consider desirable, and any serious criticism of the powers that be will become psychologically impossible. Even if all are miserable, all will believe themselves happy, because the government will tell them that they are so.” And finally, the justification for applying the vertical collectivist dream: those totalitarian governments were not so bad … They just needed the right quality of intellectual steerage. Let’s not be too hasty. Russell may not be advocating explicitly such a state of affairs but by inference he means to suggest that such “atrocities” are nevertheless highly practical for an emerging World State and encouraging maximum stability:

“A totalitarian government with a scientific bent might do things that to us would seem horrifying. The Nazis were more scientific than the present rulers of Russia, and were more inclined towards the sort of atrocities that I have in mind. They were said – I do not know with what truth – to use prisoners in concentration camps as material for all kinds of experiments, some involving death after much pain. If they had survived, they would probably have soon taken to scientific breeding. Any nation which adopts this practice will, within a generation, secure great military advantages. The system, one may surmise, will be something like this: except possibly in the governing aristocracy, all but 5 per cent of males and 30 per cent of females will be sterilised. The 30 per cent of females will be expected to spend the years from eighteen to forty in reproduction, in order to secure adequate cannon fodder. As a rule, artificial insemination will be preferred to the natural method. The unsterilised, if they desire the pleasures of love, will usually have to seek them with sterilised partners.

Sires will be chosen for various qualities, some for muscle others for brains. All will have to be healthy, and unless they are to be the fathers of oligarchs they will have to be of a submissive and docile disposition. Children will, as in Plato’s Republic, be taken from their mothers and reared by professional nurses. Gradually, by selective breeding the congenital differences between rulers and ruled will increase until they become almost different species. A revolt of the plebs would become as unthinkable as an organised insurrection of sheep against the practice of eating mutton. (The Aztecs kept a domesticated alien tribe for purposes of cannibalism. Their regime was totalitarian.)

To those accustomed to this system, the family as we know it would seem as queer as the tribal and totem organisation of Australian aborigines seems to us… The labouring class would have such long hours of work and so little to eat that their desires would hardly extend beyond sleep and food. The upper class, being deprived of the softer pleasures both by the abolition of the family and by the supreme duty of devotion to the State, would acquire the mentality of ascetics: they would care only for power, and in pursuit of it would not shrink from cruelty. By the practice of cruelty men would become hardened, so that worse and worse tortures would be required to give the spectators a thrill.” ^{^[12]} [Emphasis mine]

Neither democracy nor “The Rights of Man” are sufficient to avoid such “scientific horrors” only a World State determined by socialist principles. A world government with psychopaths at the helm would revel in just such a future.

Bertrand Russell was briefly a member of the Fabian society and resigned over the issue of “entente” or alliances that could lead to war. However, liberalism, socialism and pacifism were just labels for Russell stating: “I have never been any of these things, in any profound sense.” ^{^[13]}It was his reaction against idealism and his work as a logician which defined his distaste for war and classical totalitarianism. Ironically, he merely advocated another form of dictatorship, its only difference being that it was inverted. He conforms to the Fabian worldview that society must be gradually “shattered to bits” on the anvil of socialism in order to be reformed into a world where a global scientific elite would dominate. Russell is an intellectual genius and knew exactly what he is saying. And though he includes profound insights into the nature of democracy and education his disdain for the common man and his myopic view of science used to dominate and enforce is crystal clear throughout. Though he falls short of recommending certain Dystopian conclusions his vision for enforcing peace through a scientific Elite is the defining reason for his book. And from an undoubted conscientious objector no doubt he really believed his own perceived altruism as so many do. All the same, they lead us down the path of destruction by offering an antidote that is merely more of the same.

One of the first targets of an emerging Pathocracy is within education and in particular the sciences. Łobaczewski had direct experience of this kind of “scientific” induction which was carried out under state Communism in Poland. Based on specific psychological knowledge only the psychopath could harbour and use, he described the process of personality disintegration which occurred as “transpersonification” dispensed from University professor as new tools of the State. According to Łobaczewski, these professors “… knew in advance that he would fish out amenable individuals, and even how to do it, but the limited numbers disappointed him. The transpersonification process generally took hold only when an individual’s instinctive substratum was marked by pallor or certain deficits. To a lesser extent, it also worked among people who manifested other deficiencies in which the state provoked within them was partially impermanent, being largely the result of psychopathological induction.” ^{^[14]} *

It is the intellectual spellbinders from the Neo-Conservative movement to the Fabian and corporate libertarians of the past and present who act through the MSM as conduits for transpersonification and ponerogenesis. We place highly intelligent men like Russell on the pedestal of laudability, whilst disavowing their toxic legacy which can only encourage the receptivity of authoritarian minds. Such complacency in resisting seductive beliefs dressed up in surrounding wisdom sets up a verdant psychic landscape for future pathogens to flourish and should never be underestimated. Learning the language of psychopathic beliefs is vital, as they will inevitably give rise to state-mandated actions which have been given the veneer of time-honoured respectability.

* Drawn from Łobaczewski’s own experiences as a student in Communist Poland, a detailed explanation of the transpersonification process as seen through the scientific academia of the time. The extract is taken from the introduction in Political Ponerology: The Science of the Nature of Evil Adjusted for Political Purposes.

Pathocracy and “Transpersonification”

An extract from Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes By Andrew M. Łobaczewski, edited by Laura Knight-Jadczyk:

May the reader please imagine a very large hall in an old Gothic university building. Many of us gathered there early in our studies in order to listen to the lectures of outstanding philosophers and scientists. We were herded back there – under threat – the year before graduation in order to listen to the indoctrination lectures which recently had been introduced.

Someone nobody knew appeared behind the lectern and informed us that he would now be the professor. His speech was fluent, but there was nothing scientific about it: he failed to distinguish between scientific and ordinary concepts and treated borderline imaginings as though it were wisdom that could not be doubted. For ninety minutes each week, he flooded us with Naïve, presumptuous paralogistics and a pathological view of human reality. We were treated with contempt and poorly controlled hatred. Since fun-poking could entail dreadful consequences, we had to listen attentively and with the utmost gravity.

The grapevine soon discovered this person’s origins. He had come from a Cracow suburb and attended high school, although no one knew if he had graduated. Anyway, this was the first time he had crossed university portals, and as a professor, at that!

“You can’t convince anyone this way!” we whispered to each other. “It’s actually propaganda directed against themselves.” But after such mind-torture, it took a long time for someone to break the silence.

We studied ourselves, since we felt something strange had taken over our minds and something valuable was leaking away irretrievably. The world of psychological reality and moral values seemed suspended as if in a chilly fog. Our human feeling and student solidarity lost their meaning, as did patriotism and our old established criteria. So we asked each other, “are you going through this too”? Each of us experienced this worry about his own personality and future in his own way. Some of us answered the questions with silence. The depth of these experiences turned out to be different for each individual.

We thus wondered how to protect ourselves from the results of this “indoctrination”. Teresa D. made the first suggestion: Let’s spend a weekend in the mountains. It worked. Pleasant company, a bit of joking, then exhaustion followed by deep sleep in a shelter, and our human personalities returned, albeit with a certain remnant. Time also proved to create a kind of psychological immunity, although not with everyone. Analyzing the psychopathic characteristics of the “professor’s” personality proved another excellent way of protecting one’s own psychological hygiene.

You can just imagine our worry, disappointment, and surprise when some colleagues we knew well suddenly began to change their world view; their thought-patterns furthermore reminded us of the “professor’s” chatter. Their feelings, which had just recently been friendly, became noticeably cooler, although not yet hostile. Benevolent or critical student arguments bounced right of them. They gave the impression of possessing some secret knowledge; we were only their former colleagues, still believing what those “professors of old” had taught us. We had to be careful of what we said to them. These former colleagues soon joined the Party.

Who were they, what social groups did they come from, what kind of students and people were they? How and why did they change so much in less than a year? Why did neither I nor a majority of my fellow students succumb to this phenomenon and process? Many such questions fluttered through our heads then. It was in those times, from those questions, observations and attitudes that the idea was born that this phenomenon could be objectively studied and understood; an idea whose greater meaning crystallized with time.

Many of us newly graduated psychologists participated in the initial observations and reflections, but most crumbled away in the face of material or academic problems. Only a few of that group remained; so the author of this book may be the last of the Mohicans.

It was relatively easy to determine the environments and origins of the people who succumbed to this process, which I then called “transpersonification”. They came from all social groups, including aristocratic and fervently religious families, and caused a break in our student solidarity to the order of some 6 %. The remaining majority suffered varying degrees of personality disintegration which gave rise to individual searching for the values necessary to find ourselves again; the results were varied and sometimes creative.

Even then, we had no doubts as to the pathological nature of this “transpersonification” process, which ran similar but not identical in all cases. The duration of the results of this phenomenon also varied. Some of these people later became zealots. Others later took advantage of various circumstances to withdraw and re-establish their lost links to the society of normal people. They were replaced. The only constant value of the new social system was the magic number of 6 %.

We tried to evaluate the talent level of those colleagues who had succumbed to this personality-transformation process, and reached the conclusion that, on average, it was slightly lower than the average of the student population. Their lesser resistance obviously resided in other bio-psychological features which were most probably qualitatively heterogeneous.

I found that I had to study subjects bordering on psychology and psychopathology in order to answer the questions arising from our observations; scientific neglect in these areas proved an obstacle difficult to overcome. At the same time, someone guided by special knowledge apparently vacated the libraries of anything we could have found on the topic; books were indexed, but not physically present.

Analyzing these occurrences now in hindsight, we could say that the “professor” was dangling bait over our heads, based on specific psychological knowledge. He knew in advance that he would fish out amenable individuals, and even how to do it, but the limited numbers disappointed him. The transpersonification process generally took hold only when an individual’s instinctive substratum was marked by pallor or certain deficits. To a lesser extent, it also worked among people who manifested other deficiencies in which the state provoked within them was partially impermanent, being largely the result of psychopathological induction.

This knowledge about the existence of susceptible individuals and how to work on them will continue being a tool for world conquest as long as it remains the secret of such “professors”. When it becomes skillfully popularized science, it will help nations to develop immunity. But none of us knew this at the time.

Nevertheless, we must admit that in demonstrating the properties of this process to us in such a way as to force us into in-depth experience, the professor helped us understand the nature of the phenomenon in a larger scope than many a true scientific researcher participating in this work in other less direct ways.

~~~

As a youth, I read a book about a naturalist wandering through the Amazon-basin wilderness. At some moment a small animal fell from a tree onto the nape of his neck, clawing his skin painfully and sucking his blood. The biologist cautiously removed it — without anger, since that was its form of feeding — and proceeded to study it carefully. This story stubbornly stuck in my mind during those very difficult times when a vampire fell onto our necks, sucking the blood of an unhappy nation.

Maintaining the attitude of a naturalist, while attempting to track the nature of macro-social phenomenon in spite of all adversity, insures a certain intellectual distance and better psychological hygiene in the face of horrors that might otherwise be difficult to contemplate. Such an attitude also slightly increases the feeling of safety and furnishes an insight that this very method may help find a certain creative solution. This requires strict control of the natural, moralizing reflexes of revulsion, and other painful emotions that the phenomenon provokes in any normal person when it deprives him of his joy of life and personal safety, ruining his own future and that of his nation. Scientific curiosity therefore becomes a loyal ally during such times.

Notes

[1] p. 133; Philosophy of Right, “The State”, By Georg Wilhelm Friedrich Hegel 1821 Trad. S. W. Dyde, 2008. Cosimo, Google Print, p. 133.
[2] p.57; The Impact of Science on Society by Bertrand Russell, Published by Routledge; New edition edition, 1985 | ISBN-10: 041510906X
[3] Ibid. (p.27)
[4] Ibid. (p.51)
[5] Ibid. (p.27)
[6] Ibid. (p.31)
[7] Ibid. (p.52)
[8] Brave New World by Aldous Huxley (1932).
[9] op. cit. Russell (p.97)
[10] op. cit. Brzezinski (1997)
[11] op. cit. Russell, (p.29)
[12] Ibid. (p.53)
[13] p. 260; The Autobiography of Bertrand Russell, By Bertrand Russell. Published by Routledge January 1950
[14] op. cit. Lobacwezki (p..27)

World State Policies II: Fabianism: “With Fate Conspire”

“To play those millions of minds, to watch them slowly respond to an unseen stimulus, to guide their aspirations without their knowledge – all this whether in high capacities or in humble, is a big and endless game of chess, of ever extraordinary excitement.”

— Sidney Webb, founder of the Fabian Society.”

Italy’s Antonio Gramsci, was one of the greatest Marxist intellectuals who played a large part in mainstreaming an Illuminist strategy for destroying Christianity and re-shaping Western culture. Since the communist revolution was only partly successful for a variety of vested interests, Leninist methods were ditched in favour of cultural Marxism that would initiate change from within, gradually and inexorably as a “long march through the institutions.” No domain of society would remain untouched. The jostling for New World Order advocates had become fused with ceremonial psychopathy allowing Illuminist inspired philosophies to reincarnate into political theory across Liberal, Conservative and Zionist ideologies, the latter grouping making up most of the progenitors of Marxist theory.

By the end of World War I the Hungarian Bolshevik Georg Lukacs had introduced the concept of “cultural terrorism” which further embedded the strategy within the minds of academia and the Elite. For Lukacs – like the industrialists who came after him – knowledge of psychology and sexual mores were integral part of social engineering towards a Marxist philosophy. Traditional perceptions of sexuality and the sacred were there to be fragmented and distorted – shattered into fragments in order to be remade towards specific aims. This would be taken on by later groups such as the Fabian Society and the massive social engineering programs of the Rockefellers and affiliated organisations. The three streams of Establishment ideology were moving in the same direction but frequent in-fighting between factions meant that capitalist-collectivist thinking went through a variety of upheavals as it sought to find the ultimate tool for the mass mind and elite dominance.

By the 1920s, after a broadly unsuccessful attempt to change his native country Lukacs had gained a following in Germany which, with industrialist assistance, led to the creation of The Institute for Social Research based at Frankfurt University. This centre of Marxist theory later became simply The Frankfurt School a hugely influential think-tank which would become the social engineering hub for the Western mind. By the 1930s, Cultural Marxism had become a substantial force behind the scenes with psychology forming the basis of new advances in political theory. Intellectuals Theodor Adorno and Max Horkheimer were key in the development of culture as a primary force in shaping the trajectory of social perception. It was to be even more important than the emphasis on economic disparity which was so crucial to the theory of Marx. For Horkheimer, the proletariat was not the focus of future revolutions but culture as a whole. To make it work, the hybridisation of concepts was essential.

The psychoanalysis of Freud and cultural Marxism would fuse so that the concept of sexual repression and Pavlovian conditioning would eventually make the population pliable and compliant in the face of World State policies. It was to lay the foundation of a method of critical theory where social science and government institutions would be imbued with the bias of cultural Marxism inside a corporatist framework. Education meant adopting the correct attitude rather than universal morality or values. Oppression and victimhood – so much a part of the Zionist cause – was the precursor to so many “progressive” theories which value conformity, group consciousness and homogeneity at the expense of individualism and freedom. Zionism and cultural Marxism went hand in hand. As Jewish immigration to the United States gained momentum throughout the 20^th century, media and entertainment were the natural focus of Jewish intellectuals since it was a double whammy of both political and cultural infiltration.

By the 1950s and 1960s the marriage of Zionism, cultural Marxism, advances in psychology and the left-over of seeds of a Nazi-imbued psychopathy were re-established with the support of the Anglo-American, liberal Establishment. It would be the crucible of change that would alter the social landscape of the US in ways unimaginable. While on the one hand eugenics was very much a part of Elite beliefs, the collective and group consciousness was promoted, so too the idea of a One World Order. Mixed in to re-shape sexuality were change agents such as Alfred Kinsey and the sexual revolution, all manner of New Age distortions and streams of the counter-culture subverted and contoured towards the same psychological conditioning. With the merging of psychoanalysis and cultural Marxism sexual perversity became normalised and instinctual drives went beyond the healing of repression to become the pinnacle of the pyramid to which all healing would aspire. Rather than “Free Love” it was free sex and liberation without limitation as an end in itself where traditional institutions and wisdom were thrown out in favour of bland mediocrity. It was indeed a Brave New World of sensation where humanism and later transhumanism and their vision of technocracy would develop the Marxist ideas into a sensate machine for the masses, the torch of Illuminism acting as a red herring and cover for core members of global occultism. The seeds of psychopathy that lay behind it never died.

Developed by the Russian revolutionary leader Vladimir Lenin, an ideology was born from political and socialist economic theories, developed from his own interpretations of Marxist theory. He advocated taking power directly as a prelude to socialism. It was a “now or never” principle where the claiming of that power was of overriding importance; the details could follow later. The term “Leninism” was popularized in the early 1920s to denote a “vanguard-party revolution”. It is most clearly seen in a quote from the final paragraph of The Communist Manifesto by Karl Marx: “The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only through the forcible overthrow of all existing social conditions.” ^{^[1]}

By 1905 Lenin and his Bolshevik revolution was overseeing a return of power to the proletariat and the destruction of anything that stood in its way. The bourgeoisie had reason to be afraid. An example of Leninist group-think would be Neo-Conservatism and Revisionist Zionism. ^{^[2]}Individuals such as Henry Kissinger, George W. Bush, Newt Gingrich, Paul Wolfowitz, Dick Cheney, Donald Rumsfeld represent this line of authoritarianism. For Leninist collectivists, the wolf is openly on show. Though they would never dream of describing themselves as Leninist, it is the principle at work here.

On the other side of the coin was The Fabian Society founded in 1884 by, Sidney and Beatrice Webb, along with English writer Edward R. Pease who also became a trustee for the famous socialist creation of the London School of Economics, also founded by the Webbs. Financing magically arrived from the Rothschilds as well other international bankers including Lord Haldane who summed up the purpose of the society succinctly: “Our object is to make this institution a place to raise and train the bureaucracy of the future Socialist State.” ^{^[3]}A cross-fertilisation of humanism, theosophy, and Communism took place. Lord George Bernard Shaw, H.G. Wells and Arnold Toynbee were some of the earliest members who shared their open views regarding how to shape the world on the anvil of their particular brand of socialist principles. Round table members if not directly part of the society would have been fully aware of the group as it evolved alongside at roughly the same time. More modern versions of Fabians – by nature if not always by membership – are Zbigniew Brzezinski, Gordon Brown, David Rockefeller, Robert Fuller, George Monbiot, Barack Obama and Maurice Strong.

The Fabian Society is the Anglo-American branch of cultural Marxism. Comprised of an elite group of intellectuals from the middle and upper classes a semi-secret society was formed for the express purpose of creating a socialist order without using the Marxist-Leninist methods of revolution but by facilitation and gradation – the gentle approach, much like the action of water eroding rock. They would do this by infiltrating government, education, media, law and commerce, with sophisticated propaganda playing a decisive role in their indoctrinations. The violence and direct confrontation of the Leninists was avoided, unless absolutely necessary. Established governments and institutions were targeted by the Fabians for a dose of social engineering to give qualitatively better and more enduring results. Drawing attention to the term “socialism” was considered counter-productive. Humanitarian principles such as welfare, medical care, workers rights, women’s rights, foreign aid and multiculturalism would serve their objectives without resorting to overt conflict and more importantly, the collectivist vision behind these ostensibly benign moves would never be seen for what it was, and thus easy to proceed without interference. Their hope was that their methods would spread throughout society by a form of direct and indirect educative osmosis which would then become the norm.

The late author Eustace Mullins described a social historian’s observations concerning the “rats” rather than the “wolves” of social engineering and what he considered to be the major development in the late nineteenth century: “… perhaps equivalent to the discovery of the wheel.” He was referring to the time when: “…charitable foundations and world Communism became important movements” and their new discovery: “… was the concept developed by the rats, who after all have rather highly developed intelligences, that they could trap people by baiting traps with little bits of cheese. The history of mankind since then has been the rats catching humans in their traps. Socialism – indeed any government program – is simply the rat baiting the trap with a smidgen of cheese and catching himself a human.” ^{^[4]}

By 1900 the Fabian Society joined with the trade union movement which later became the political arm of the Labour Party which would eventually implement the framework of the welfare state (and some would say the normalisation of dependency and government responsibility). As a result, the Fabian Society still has a strong influence on government policy. After all, many Labour Party politicians have been Fabians including several Prime Ministers: Ramsay MacDonald MP, Clement Attlee PM, Tony Benn MP, Anthony Crosland PM, Richard Crossman MP, Harold Wilson PM, Tony Blair PM, and Gordon Brown PM.

The symbol of their elected method of gradualism is the turtle and the official shield of the Fabian Society shows an image of a wolf in sheep’s clothing symbolising the gradual shaping of society by manipulation. While Leninism is a Wolf taking what it wants directly, the Fabian ploy is by deception over longer periods of time, but a still a Wolf preying on the sheep, though it is doubtful stalwart Fabians would see it that way.

Allowing the easing of “social tension” is useful by employing socialist principles whilst maintaining the overarching capitalist system. The power inherent within the seeming dichotomy of National Socialism comprising the corporate state and Fabians’ welfare state is seen in a report from 1982 by Alan Pifer, then president of the Carnegie Corporation whom we shall turn to presently. Pifer stated there would be: “… A mounting possibility of severe social unrest, and the consequent development among the upper classes and the business community of sufficient fear for the survival of our capitalist economic system to bring about an abrupt change of course. Just as we built the general welfare state … and expanded it in the 1960s as a safety valve for the easing of social tension, so will we do it again in the 1980s. Any other path is too risky.” ^{^[5]}

Nationalisation of land and government institutions, protectionism and resistance to free-trade are some of the beliefs of Fabianism. According to member George Bernard Shaw, the Society saw the enormous power of the environment as key to progressive change over time. He passionately drove this point home when he said: “We can change it; we must change it; there is absolutely no other sense in life than the task of changing it. What is the use of writing plays, what is the use of writing anything, if there is not a will which finally moulds chaos itself into a race of gods.” ^{^[6]}In their reality, we might have an inkling who will be sitting on the clouds of Olympus when these “gods” in waiting have finished offering the cure to such Hegelian chaos. To this end, Bernard Shaw designed an intriguing stained glass window for the Fabian Society. The window was installed at the Fabian Society’s headquarters but was removed in 1978 for reasons unknown. It came to light again during a sale at Sotheby’s in 2005 having been purchased by the Webb Memorial Trust and was later loaned to the London School of Economics. It depicts two men – possibly Sidney Webb and George Bernard Shaw – with large hammers pounding a globe of the world which rests on an anvil. Ten individuals kneel reverentially below while a wolf dressed in sheep’s clothing displayed on a shield hovers above the world. There is also an inscription above the globe which reads: “Remould it nearer to the heart’s desire.”

This line is from Persian poet and mystic Omar Khayyam:

“Dear love, couldst thou and I with fate conspire

To grasp this sorry scheme of things entire,

Would we not shatter it to bits,

And then remold it nearer to the heart’s desire!”

Why is the Earth placed on an anvil? To reshape and transform it into something closer to the Fabian desires. First, the earth and its people must be “shattered to bits” via methods of the Wolf that is hidden behind sheep’s’ clothing and which dominates the earthly sphere. And certainly, the best way to shatter and re-order it into a collectivist’s vision is through the fire of war and the gradualism of “social reform.”

Perhaps one of the most famous proponents of this kind of was Fabian Socialist H.G. Wells in his The Open Conspiracy: Blue Prints for a World Revolution (1928) where the seemingly laudable aims of socialism are merely used as a backdoor for something quite different. Wells, like so many of his colleagues formed the rival camp of “scientific technique” as the antidote to the Neo-Platonists of the American and German occult-romanticism of the 19^th century. It was they who believed in a singularly ecological form of social order. After all, Cecil Rhodes was inspired by a form of Germanic romanticism and English eco-fascism, poetically expressed by John Ruskin to form his secret society of the Round Table. Ruskin felt that faith in science led to serious errors, Wells, however, embraced scientific rationalism which will serve the idea: “… of a planned world-state … one to which all our thought and knowledge is tending … It is appearing partially and experimentally at a thousand points … its coming is likely to happen quickly.” ^{^[7]}

And where have we heard such a reference to “a thousand points” and “a New World Order”? From none other than George Bush Sr. and his State of the Union address of 1991 entitled: “envisioning a thousand points of Light” in which he declares: “What is at stake is more than one small country, it is a big idea—a new world order…” ^{^[8]}The elder statesman then proceeded to soar into unbelievable rhetoric of which Obama and Blair would have been proud. This is particularly nauseating as the speech was at the beginning of the 1991 Gulf War, the toppling of Saddam Hussein and the carnage that followed.

What Bush was really signalling to his fellow brethren was a strategic phase in the establishment of a new reality, where the merging of cartel-capitalism with World State collectivism will transcend nation boarders and simplistic notions of left-right paradigms. H.G. Wells explains the nature of the “Open Conspiracy” where its political world:

“… must weaken, efface, incorporate and supersede existing governments … The Open Conspiracy is the natural inheritor of socialist and communist enthusiasms; it may be in control of Moscow before it is in control of New York … The character of the Open Conspiracy will now be plainly displayed… It will be a world religion.” ^{^[9]}

This stained-glass window designed by George Bernard Shaw is on display at the London School of Economics (LSE), which was founded by Sydney and Beatrice Webb. Sidney Webb and Shaw are depicted striking the Earth with hammers echoing a quote from Omar Khayyam: “REMOULD IT NEARER TO THE HEART’S DESIRE.” A wolf in sheep’s clothing can be seen as the Fabian crest hovering above the globe, indicating its preference for gradualism (and deception). Once again, the end justifies the means, which echos both Neo-conservatism and Crowleyian occult principles. The only difference now is that we have it in a “socialist” context. Another Fabian symbol denoting the same is the tortoise. Lenin’s well-intentioned but “Useful Idiots” are lined up at the bottom worshipping at the altar of socialism which is meant to help those crushed under the flat foot of the State. Sadly, Fabian-socialists appear to offer equally damaging.

We are beginning to see at this stage its startling relationship to Illuminism and the replication of themes and principles which occur throughout literature, politics and social science. Implicit in such belief systems is society elevated to the position far above individual, community and the hope of natural networks that may operate as self-organised units, without the need of the State. By following the centralisation of government as the authority figure, society becomes so ill and pathologised that what the majority of well-intentioned capitalists and socialists appear to not understand is that Fabian manipulations on the anvil of their romantic but dangerous desires is just a tool for psychopathic ascendency. Forcing change by placing populations on an anvil of any ideology won’t work – not least if it is overshadowed by deception.

As author and journalist G. Edward Griffin observed:

If your goal is to bring about change, contentment is not what you want. You want discontentment. That’s why Marx called religion the opiate of the masses. Religion encourages contentment and dulls the anger and passion needed for revolutionary change. … Wells said that collectivism should become the new opiate, that it should become the vision for better things in the next world. He said the new order must be built on the concept that individuals are nothing compared to the long continuum of society, and that only by serving society do we become connected to eternity. ^{^[10]}

Build a seductive vision appealing to every human being’s limitless belief in the romance of greener pastures and you have an instant magnetic node to attract your faithful. Philanthropy and Communism were mighty pillars in their armoury of mass control for the Rothschilds and Rockefellers alike. Rather than any altruistic or ideological reasons for their support, knowledge of how these movements served to broker power was vital to the 4Cs.

The long-lived patriarch of the 19th century John D. Rockefeller who presided over Standard Oil and the rise of corporate influence over American society viewed Communism as just another chance to make mountains of dosh. It was the ultimate monopoly made manifest, where financing both sides of any conflict could only mean a self-perpetuating and eternal source of monetary extraction sourced from State oppression. Ever greater forms of monopoly were the driving force of Rockefeller’s power and remains so for the minds who have taken on his vision. China, as exactly the communist-capitalist hybrid currently staking its claim across the world is seen as the perfect template for a neo-feudal World State. This is why John D. Rockefeller’s grandson David Rockefeller as a “china Traveller” in 1973 would sing the praises of the Maoist regime despite the despot having murdered over 40 million of his own people. The Dewy-eyed David waxed lyrical about how “impressed” he was about the “sense of national harmony” and: “… Whatever the price of the Chinese Revolution it has obviously succeeded … in fostering high morale and community purpose. General social and economic progress is no less impressive … The enormous social advances of China have benefited greatly from the singleness of ideology and purpose …The social experiment in China under Chairman Mao’s leadership is one of the most important and successful in history.” ^{^[11]}

It is this form of Communism that is so attractive to the globalist mind. It serves as the perfect model: a totalitarian Elite sitting astride a top-down capitalist system of highly centralised resource management. This love of Communism was in part, entirely misplaced by the McCarthyism of the 1950s as somehow the spectre of cold war infiltration. While the persecution of certain members of Congress, and members within the media and entertainment world was inexcusable, there was, ironically, some justification for the “red menace” but a complete misunderstanding of the true cause.

Author Anthony C. Sutton reminds us that collectivism is indeed a creature of necessity in both belief systems:

It may be observed that both the extreme right and the extreme left of the conventional political spectrum are absolutely collectivist. The national socialist (for example, the fascist) and the international socialist (for example, the Communist) both recommend totalitarian politico-economic systems based on naked, unfettered political power and individual coercion. Both systems require monopoly control of society. An alternative concept of political ideas and politico-economic systems would be that of ranking the degree of individual freedom versus the degree of centralized political control. Under such an ordering the corporate welfare state and socialism are at the same end of the spectrum. Hence we see that attempts at monopoly control of society can have different labels while owning common features.

There has been a continuing, albeit concealed, alliance between international political capitalists and international revolutionary socialists – to their mutual benefit. This alliance has gone unobserved largely because academic historians have an unconscious Marxian bias and are thus locked into the impossibility of any such alliance existing. There are two clues: monopoly capitalists are the bitter enemies of laissez-faire entrepreneurs; and, given the weaknesses of socialist central planning, the totalitarian socialist state is a perfect captive market for monopoly capitalists, if an alliance can be made with the socialist powerbrokers. Suppose – and it is only hypothesis at this point – that American monopoly capitalists were able to reduce a planned socialist Russia to the status of a captive technical colony? Would not this be the logical twentieth-century internationalist extension of the Morgan railroad monopolies and the Rockefeller petroleum trust of the late nineteenth century?^{^[12]}

In order to usher in suitable conditions for their New International Order, certain programs were to be implemented in those very tax-exempt organisations and institutions so that Americans would eventually accept the creation of a world government. This is why the principle of collectivism via Communism, internationalism, globalisation and group endeavour has been promoted by the Rockefeller and Ford Foundations, the Carnegie Endowment Centre for National Peace and the Lucis Trust. Even by 1913, there was concern by many in the US government of the day that industrialists and their philanthropic creed were not all they appeared to be. The rapid ascendency of the corporation has been achieved by the ruthless application of the 4Cs. The philanthropic foundation, though offering many altruistic peoples a platform for good deeds is still birthed from a perception that is not remotely interested in furthering the social emancipation of ordinary people. Foundations have taken advantage of the naturally growing altruism present in the normal population having expanded from a mere 21 to more than 50,000 by 1990. ^{^[13]} This has been commensurate with the take-over of government by corporations and most importantly, educational policy which historically has always been the target. Such was the concern at the evolution of these strange corporate entities and their focus on education of the nation that the 662^nd Congress created a commission to investigate the role of these new foundations. After one year of testimony their conclusion was definitive:

“The domination of men in whose hands the final control of a large part of American industry rests is not limited to their employees, but is being rapidly extended to control the education and social services of the nation. […] The giant foundation exercises enormous power through direct use of its funds, free of any statutory entanglements so they can be directed precisely to the levers of a situation; this power, however, is substantially increased by building collateral alliances which insulate it from criticism and scrutiny.” ^{^[14]}

Yet these conclusions were to highlight the apathy and fecklessness of Congressional power, not least the relative ease to which they submitted to bribes by the Elite in return for legislative support.

An interview conducted with Norman Dodd in 1982 by writer and film-maker G. Edward Griffin, provides an interesting confirmation of the above. From his work as staff director of the Reece Committee a Congressional Special Committee to investigate tax-exempt foundations named after Congressman Carroll Reece, Dodd was tasked with investigating “un-American” activities rumoured to be circulating in large tax-exempt foundations and other institutions within America. This had been prompted by certain editorials and opinion pieces within newspapers and foundation newsletters perceived to have been unduly supportive of communist ideology. Dodd under the Reece Committee defined “un-American” as: “… a determination to effect changes in the country by unconstitutional means. …any effort in that direction which did not avail itself of the procedures which were authorized by the Constitution could be justifiably called un-American.” ^{^[15]}

Before his appointment to the Reece Committee Dodd worked in banking and financial consultancy through the 1929 depression up to his appointment by the Reece Committee in 1953. His interest in seeking methods by which he could contribute to: “… the educational world to … teach the subject of economics realistically and move it away from the support of various speculative activities that characterize our country.” ^{^[16]}His networking with individuals who thought the banking system was not working in the US and his obvious capacity as both a member of the stock exchange and international financial advisor brought him into contact with those at higher levels of commerce. One of these was Rowan Gaither, President of the Ford Foundation. After meeting Gaither in New York for what he assumed would be an informal and friendly welcome the CEO revealed something to Dodd that almost caused him to “fall off his chair”. An extract from the transcript follows, (or you can watch the full interview here).

“Mr. Dodd, we’ve asked you to come up here today because we thought that possibly, off the record, you would tell us why the Congress is interested in the activities of foundations such as ourselves?” Before I could think of how I would reply to that statement, Mr. Gaither then went on voluntarily and said:

“Mr. Dodd, all of us who have a hand in the making of policies here have had experience either with the OSS during the war or the European Economic Administration after the war. We’ve had experience operating under directives, and these directives emanate and did emanate from the White House. Now, we still operate under just such directives. Would you like to know what the substance of these directives is?”

I said, “Mr. Gaither, I’d like very much to know,” whereupon he made this statement to me: “Mr. Dodd, we are here operate in response to similar directives, the substance of which is that we shall use our grant-making power so to alter life in the United States that it can be comfortably merged with the Soviet Union.” […]

“Well, Mr. Gaither I can now answer your first question. You’ve forced the Congress of the United States to spend $150,000 to find out what you’ve just told me.” I said: “Of course, legally, you’re entitled to make grants for this purpose, but I don’t think you’re entitled to withhold that information from the people of the country to whom you’re indebted for your tax exemption, so why don’t you tell the people of the country what you just told me?” And his answer was, “We would not think of doing any such thing.” So then I said, “Well, Mr. Gaither, obviously you’ve forced the Congress to spend this money in order to find out what you’ve just told me.” ^{^[17]}

After that experience it’s understandable that Dodd found himself accepting a post on the Reece Committee.

In 1954, Norman Dodd had been able to study the minutes of meetings from a twenty year period which he found implicated the Carnegie Endowment for International Peace, the Ford Foundation, the Rockefeller Foundation, and other organisations in an intentional manipulation of the United States into World War I and explicit control of US education in order to subvert and distort history towards a collectivist ideology. Though this is one man’s testimony and much like the Kay Griggs interviews open to criticism, they are compelling for their sense of authenticity and factual confirmation. Dodd had nothing to gain from his claims and indeed the details merely confirm the beliefs and actions of the protagonists in question which derive from many other sources.

The Carnegie Endowment for international Peace, (now an international peace and foreign-policy think-tank based in Washington, D.C.) began its operations in 1908 and officially in 1910 with a $10 million gift by its founder, industrialist and J.D. Rockefeller buddy Andrew Carnegie, giving his trustees “… the widest discretion as to the measures and policy they shall from time to time adopt” in carrying out the purpose of the fund. ^{^[18]}According to the minutes of this meeting the discussion revolved around the question as to whether there was a more effective means than war to change the lives of an entire populace. They concluded that there was not. In the following year the second question asked in the meeting was how could they involve the United States in a war? They decided that the control of the State Department was necessary to achieve such an aim and for that to be successful the channels of diplomacy would also have to be controlled.

During World War I another meeting took place where they decided to send a telegram to President Woodrow Wilson advising him not to end participation in the war too quickly. By the time the war had ended in 1918 their focus had shifted to how best they could mould American society towards their objectives, deciding that education with specific attention to American history must be reshaped and reformed. That was when the Rockefeller Foundation came aboard, presumably with great enthusiasm. Domestic operations would be handled by the Foundation while educational concerns at the international level would be handled by the Carnegie Endowment.

After being turned down by many academics when asked if they would “alter the manner in which they present their subject” they finally adopted the tactic of creating their own group of historians for this express purpose. The Guggenheim Foundation was found to be amenable to their designs and agreed to grant them fellowships on the Carnegie Endowment board’s say so. Eventually, twenty potential teachers of American history were sent to London, effectively told what was expected of them: securing posts that were fitting for the doctorates they had been generously granted. These twenty historians ultimately became the core grouping within the American Historical Association. Dodd states further that by the end of the 1920s:

“… the Endowment grants to the American Historical Association four hundred thousand dollars ($400,000) for a study of our history in a manner which points to what this country look forward to, in the future. That culminates in a seven-volume study, the last volume of which is, of course, in essence, a summary of the contents of the other six. The essence of the last volume is this: the future of this country belongs to collectivism, administered with characteristic American efficiency.” ^{^[19]}

The minutes were transcribed by Dodd’s colleague Kathryn Casey onto dictatone files. These might reside, according to Dodd, somewhere in the US House of Representatives or Congress.

Norman Dodd succeeded in making his mark against the true “un-American” activities existing in the United States at the time. The second Congressional investigation of foundation tampering with schools and American social life ran into vociferous criticisms from corporate and political quarters which caused its disbandment soon after. Nevertheless, the committee offered their findings from an almost one-thousand page report which stated:

The power of the individual large foundation is enormous. Its various forms of patronage carry with them elements of thought control. It exerts immense influence on educator, educational processes, and educational institutions. It is capable of invisible coercion. It can materially predetermine the development of social and political concepts, academic opinion, thought leadership, public opinion.

The power to influence national policy is amplified tremendously when foundations act in concert. There is such a concentration of foundation power in the United States, operating in education and the social sciences, with a gigantic aggregate of capital and income. This Interlock has some of the characteristics of an intellectual cartel. It operates in part through certain intermediary organizations supported by the foundations. It has ramifications in almost every phase of education.

It has come to exercise very extensive practical control over social science and education. A system has arisen which gives enormous power to a relatively small group of individuals, having at their virtual command huge sums in public trust funds.

The power of the large foundations and the Interlock has so influenced press, radio, television, and even government that it has become extremely difficult for objective criticism of anything the Interlock approves to get into news channels—without having first been ridiculed, slanted and discredited.

Research in the social sciences plays a key part in the evolution of our society. Such research is now almost wholly in the control of professional employees of the large foundations. Even the great sums allotted by federal government to social science research have come into the virtual control of this professional group.

Foundations have promoted a great excess of empirical research as contrasted with theoretical research, promoting an irresponsible “fact-finding mania” leading all too frequently to “scientism” or fake science.

Associated with the excessive support of empirical method, the concentration of foundation power has tended to promote “moral relativity” to the detriment of our basic moral, religious, and governmental principles. It has tended to promote the concept of “social engineering,” that foundation-approved “social scientists” alone are capable of guiding us into better ways of living, substituting synthetic principles for fundamental principles of action.

These foundations and their intermediaries engage extensively in political activity, not in the form of direct support of candidates or parties, but in the conscious promotion of carefully calculated political concepts.

The impact of foundation money upon education has been very heavy, tending to promote uniformity in approach and method, tending to induce the educator to become an agent for social change and a propagandist for the development of our society in the direction of some form of collectivism. In the international field, foundations and the Interlock, together with certain intermediary organizations, have exercised a strong effect upon foreign policy and upon public education in things international. This has been accomplished by vast propaganda, by supplying executives and advisors to government, and by controlling research through the power of the purse. The net result has been to promote “internationalism” in a particular sense—a form directed toward “world government” and a derogation of American nationalism. [Emphasis mine] ” ^{^[20]}

The early days of American education are soaked in corporatist-collectivist group-think and One World indoctrination which has only become more entrenched and sophisticated in its camouflage. There were constant warnings about this pathogenic infection throughout the 20^th century but the strength of the funding and corruption both in Congress and in the education system itself was too strong. It is important to take note that though this appears to be a “communist plot”, collectivism alongside corporatism are products of the genesis of evil, known in ponerological terms as “ponerogenesis.” Psychopaths are merely using the most convenient tool s to achieve their ends, a fact which has been reiterated throughout this blog so that the reader does not fall into a waiting belief-trap. An example of this can be seen in the scapegoating of the public regarding child molestation and paedophilia and the witch-hunts that followed. The climate of fear and persecution was also famously present at the McCarthy hearings. These are both examples of seriously flawed attempts to address pathocratic influence and the latter’s successful methods at countering it.

It seems the most effective way of ensuring pathocratic dominance through the application of collectivism is by co-opting education of the masses. As we have seen in the testimony of Norman Dodd this is exactly where they have focused their intentions most effectively. Fabianism is synonymous with social engineering and it is the Rockefeller Foundation that took up the gauntlet of not only helping to contour human sexuality and psychology but to target schoolchildren and therefore subsequent generations of adults in the ways of vertical collectivism alongside the principles of the 4Cs. We also see why there were so many Fabians within Alice Bailey’s Theosophical branch of occultism which promoted the memes of group consciousness and a New World Religion sourced from the United Nations. Same ideology different societal domain. You a method of psycho-spiritual manipulation for every conceivable preference. (Obviously we cannot forget that this hugely benefits the theocratic aims of Zionism whose agents work across the whole 3EM to varying degrees. Cultural Marxism and collectivism are the most useful examples to Zionist and authoritarian Jewish leaders since it fuses seamlessly with anti-Semitism propaganda).

The late Norman Dodd, former Congressional Investigator during an interview by G. Edward Griffin.

To fulfil their these objectives J.D. Rockefeller’s and Frederick T. Gates’ General Education Board founded in 1902 was given the task to redesign American education in way that could not be accomplished by the Carnegie Endowment or Guggenheim members alone. When combined with other Rockefeller social engineering projects, the sheer ambition and scope of their mission cannot be understated, nor the consequences of their obvious success. When you read the mission statements and objectives of The General Education Board several themes become evident all aligning themselves towards the very principles we have been exploring. Such thinking is in plain sight, with alternative possibilities entirely absent. The themes on show are actually the antithesis of good schooling. Dressed up in euphemisms for the common good we have a clear doctrine for creating an ideological system – “system” being the operative word. The intention to encourage and implement:

1.An agenda to minimize learning and understanding in favour of a specific collectivist belief.

2. The reduction of intelligence in favour of endless specialization.

3.A default emphasis on class distinction.

4. To erode and finally eliminate schooling traditions, customs and academic excellence that may lie outside of The General Education Board’s objectives.

5. The reduction of parental influence.

6. Clear indications of eugenic undercurrents, group think, homogeneity and conformity with the loss of individuality and originality.

7. The politicisation of education.

Through the 1920s and 1930s the rolling clouds of collectivism, corporatism and eugenics were beginning to form over education in America and to a lesser degree in Europe. Rockefeller agent Professor John Dewey from the Colombia Teachers College had his Progressive Education Association set up by 1920 which was to spread the Humanist philosophy and eugenics-based doctrine over educational policy. He co-authored the Humanist Manifesto in 1933 which called for a synthesizing of all religions and “a socialized and cooperative economic order.”Co-signer C.F. Potter stated in 1930: “Education is thus a most powerful ally of humanism, and every American public school is a school of humanism. What can the theistic Sunday schools, meeting for an hour once a week, teaching only a fraction of the children, do to stem the tide of a five-day program of humanistic teaching?” ^{^[21]}

By 1947, that pivotal year for collectivist social models, the PEA would become the American Education Fellowship where Dewey renewed his call for the: “… establishment of a genuine world order, an order in which national sovereignty is subordinate to world authority …” Another Colombia professor Harold Rugg supported Deweys’ statements and society’s need to mould the child’s mind via a new scientific imperative where “a new public mind is to be created.” This was to be achieved:

“… by creating tens of millions of individual minds and welding them into a new social mind. Old stereotypes must be broken up and ‘new climates of opinion’ formed in the neighborhoods of America. Through the schools of the world we shall disseminate a new conception of government—one that will embrace all the activities of men, one that will postulate the need of scientific control…in the interest of all people.” ^{^[22]}

Rugg’s vision was among many who saw a scientific elite ready to: “… create swiftly a compact body of minority opinion for the scientific reconstruction of our social order.” His fervour no doubt impressed the Rockefeller Foundation, enough to fund his prolific texts via the Lincoln School and the National Education Authority, both bastions of a social science that would later be known as Social Darwinism (eugenics).

And it is this “scientific control” that we will turn to next.

Notes

[1] The Communist Manifesto (Das Kommunistische Manifest) commissioned by the Communist League originally titled Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei) and published in 1848 by Karl Marx and Friedrich Engels. It laid out the League’s purposes and program.
[2] Francis Fukyama once a Neo-Conservative supporter stated that Neo-Conservative s “…believed that history can be pushed along with the right application of power and will. Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support.” Fukuyama, F. ‘After Neo Conservatism.’ New York Times Magazine. February 19, 2006.
[3] See Eric D. Butler, The Fabian Socialist Contribution to the Communist Advance, (Melbourne: Australian League of Rights, 1964), pp. 19, 20.
[4] op. cit. Mullins (p.191)
[5] op. cit. Taylor Gatto.
[6] ‘George Bernard Shaw’. SpartacusEducational. http://www.spartacus.schoolnet.co.uk/Jshaw.htm
[7] p.243; Ecology in the 20th Centur:, A History, By Anna Bramwell, Yale University Press, New Haven, 1989. | ISBN 0300045212
[8] George H. W. Bush’s State of the Union Address, ‘Envisioning One Thousand Points of Light’ Given on Tuesday, January 29, 1991. Infoplease.com
[9] The Open Conspiracy by H. G. Wells, 1928 The revised and expanded version arrived in 1933.
[10] ‘Secret Organizations and Hidden Agendas’ The Future Is Calling (Part Two) 2003 – 2011 by G. Edward Griffin Revised 2011 July 18. http://www.freedomforceinternational.org
[11] ‘From a China Traveler’ By David Rockefeller, The New York Times August 10, 1973.
[12] Wall Street and The Bolshevik Revolution By Antony C. Sutton, 1974. See also online version here: http://www.reformed-theology.org/html/books/bolshevik_revolution/index.html
[13] p.9; Private Funds, Public Purpose: Philanthropic Foundations in International Perspectives
edited by Helmut K. Anheier, Stefan Toepler, Published by Klewer Academic / Plenum Publishers, | ISBN 0306-45947-7
[14] The Underground History of American Education: An Intimate Investigation into the Problem of Modern Schooling By John Taylor Gatto, New York: Oxford Village Press, 2001 |Online edition. Chapter 12: ‘The Daughters of the Barons of Runnemede.’
[15] ‘The Hidden Agenda: interview with Norman Dodd’ By G. Edward Griffin 1982. http://www.realityzone.com
[16] Ibid.
[17] Ibid.
[18] Encyclopedia of the United Nations and International Agreements by Edmund Jan Osmanczyk and Anthony MangoLondon: Routledge, 2004.
[19] op. cit. Griffin.
[20] ‘The Reece Committee Hearings Before the Special Committee to Investigate Tax Exempt Foundations and Comparable Organisations – House of Representatives, 83^rd Congress, Second Session on H. Resolution 217’ 1954.
[21] Humanist Manifesto, written in 1933 primarily by Raymond Bragg and published with 34 signers. Refers to humanism as a religious movement meant to replace previous, deity-based systems. Cosmology, human nature, biological and cultural evolution, epistemology, ethics, religion, self-fulfillment, and the quest for freedom and social justice. This latter, stated in article fourteen, proved to be the most controversial, even among humanists, in its opposition to ‘acquisitive and profit-motivated society’ and its call for an egalitarian world community based on voluntary mutual cooperation. The document’s release was reported by the mainstream media on May 1, simultaneous with its publication in the May/June 1933 issue of the New Humanist” (Wikipedia)
[22] The Great Technology: social chaos and the public mind by Harold Rugg, 1933.