globlalism

Dark Green VII: The Club of Rome and “World Problematique” (2)

By M.K. Styllinski

Every man is a moon and has a dark side which is turned towards nobody- you have to slip around behind if you want to see it.”

Mark Twain


Eco-fascism and World State advocates incorporate a host of well-intentioned people. Such movements work, precisely because the genuine emotions behind the propaganda have been tapped. It does not mean every person involved is somehow part of a nefarious conspiracy – it’s cleverer than that. Knowledge of mass psychology ensures compliance; self-censorship and our adherence to comfortable belief and authority usually proves enough. It is also true that many of those doing their part under the Club of Rome and other organisations we have discussed may be subconsciously aware of these authoritarian principles and have the make up of an authoritarian follower. This doesn’t necessarily make them pathological but it does make them ignorant of the wider spheres of manipulation, thus easily swayed, whether academic or layman, politician or scientist. After all, we tend to jump on the band-wagon of belief that most readily conforms to our childhood programming and personality desires.

The Club of Rome is an outfit designed to appeal to the green arm of those romantic visions of one world unity and eco-authoritarian sensibilities. If World State principles are to have a chance they need to adapt quickly and conform to the Rockefeller ideal of a corporatist-collectivist hybridisation which can foster the needed economics, just as they did after World War II. The directive for institution building was “peace,” here, it is “environmental catastrophe” – regardless of the validity. The psychopath’s mind piggy-backs macro-social imperatives in order to extract the best possible outcome for its minority species. In this case, the survival and dominance of their genetic code, not that of normal people.

The CoR authors state:

“The period of absence of thought and a lack of common vision – not of the world of tomorrow will be, but of what we want it to be, so we can shape it – is a source of discouragement, even despair. […] It seem would that many men and women need a common motivation, namely a common adversary, to organize and act together. In the vacuum such motivations seem to have ceased to exist – or have yet to be found.” [Emphasis mine]

This harks back to the stanza of “Remoulding it to the heart’s desire” and the allusions to commonality, consensus, communitarianism etc. (Remember Common Core and Common Purpose?) Nothing wrong with any of those things but just who is doing the “shaping” here on behalf of humanity? The same movers and shakers are still in control. It’s the difference between self-organised communities independent of State controls or inverted totalitarianism hijacking truth and so far, every indication seems to be it is the latter.

It seems the Club of Rome and its various offshoots have arrived at the idea that we need a “common motivation” being so disempowered and bereft of ideas of our own. Further, we need an “adversary” in order to act together and get organised just like we need an adversary in the shape of a terrorist threat or the nonsense of Vladimir Putin as a Hitlerian instigator of a new cold war. It’s exactly the same dynamic used to hoodwink the mass mind. The CoR is using in plain sight, the same technique to elicit a Pavlovian response from the populace to create the groundswell to “save the planet” and prevent an ecological catastrophe. In the “vacuums” created by power structures and with psychopaths at specific nodes of influence almost anything can be inserted into the mass mind with enough appeal to instinct (fear) and emotion (altruistic desire) to create a potent force upon which the Elite can ride to fruition. We find the same “scientific technique” so favoured by governments everywhere:

“The need for enemies seems to be a common historical factor. Some states have striven to overcome domestic failure and internal contradictions by blaming external enemies. The ploy of finding a scapegoat is as old as mankind itself – when things become too difficult at home, divert attention to adventure abroad. Bring the divided nation together to face an outside enemy, either a real one, or else one invented for the purpose.”

No arguments there. Rather than moving away from such a manipulation they decide to employ the exact same tactics simply because it is “green” and the future of the planet is at stake. And here we come to the whole point underlying much of the global warming hysteria of the last twenty years:

Can we live without enemies? Every state has been so used to classifying its neighbours as friend or foe that the sudden absence of traditional adversaries has left governments and public opinion with a great void to fill. New enemies have to be identified, new strategies imagined and new weapons devised. The new enemies are different in their nature and location but they are no less real. They threaten the whole human race and they are and their names are pollution, water shortage, famine, malnutrition, illiteracy and unemployment.  [Emphasis mine]

Finally, the dénouement arrives:

“In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. All these dangers are caused by human intervention, and it is only through changed attitudes and behavior that they can be overcome. The real enemy then, is humanity itself.” [1]

Transmute our need for bogeyman and graft them onto a sensible, ecological salvation. Notice how State and society are one in the authors’ minds. To combat the perceived threat to the human race deception is necessary for the good of the whole – i.e. The Elite. Similarly, true to eco-fascist principles, the Establishment are not the enemies but “humanity itself” who has been raised and inculcated along the very same lines of perception management that the CoR is proposing here.

Indeed, taking his cue from this propaganda was the late CoR member Prof. Stephen Schneider of Stanford Professor of Biology and Global Change who claimed: “We need to get some broad based support, to capture the public’s imagination … So we have to offer up scary scenarios, make simplified, dramatic statements and make little mention of any doubts … Each of us has to decide what the right balance is between being effective and being honest.” [2] However, in order to achieve this aim, notions of democracy and freedom must be turned on their heads for the greater good.

In the 1991 edition, (though carefully re-worked in the 1993 edition) we find:

But freedom alone cannot reorganise a state, write a constitution, create a market and establish economic growth, rebuild industry and agriculture and or build a new social structure. It is a necessary and noble, inspirational force but it is far from being an operating manual for a new government. This is why the concept of human rights simply initiates but cannot implement the process of democratization […] The old democracies have functioned reasonably well over the last 200 years, but they appear now to be in a phase of complacent stagnation with little evidence of real leadership and innovation. The slowness of decision-making in a democratic system is particularly damaging at the international level. […]

Democracy is not a panacea. It cannot organize everything and it is unaware of its own limits. These facts must be faced squarely. Sacrilegious though this may sound, democracy is no longer well suited for the tasks ahead. The complexity and the technical nature of many of today’s problems do not always allow elected representatives to make competent decisions at the right time.” [3]

They are right: “Democracy is not a Panacea.” Yet, these proffered “Global Revolutions” – as every managed and co-opted revolution in the past – are not offering progressive change that lies with the people but the exact same notions of change residing in global governance and a New Renaissance of World State dreams percolating in the minds of leaders. They are advocating tighter centralisation grafted onto and through the ideological medium of regionalism and Communitarianism. As the “wise man” of new age environmentalism Maurice Strong mentioned in a recent essay for the World Policy Journal: “… our concepts of ballot-box democracy may need to be modified to produce strong governments capable of making difficult decisions.” [4]

When you place this in context you see a pattern and you slowly realise that this is ditching democracy in order to replace it with a re-packaging of the 4C’s with the exact same management team that will preside over a new Social Contract using ecological catastrophe as the “enemy”. This is a ruse to seemingly “unite us” but it is a unity that serves the few. The same is happening with economics (manipulated collapse) and society as a whole (SMART growth/sustainable development).

In similar fashion, the UN as a policing body which is, in principle at least, concerned with the enforcement of world disarmament as an achievable goal. Now, think about this from a minority psychopath’s point of view. What would the psychopath do if he wanted to ride normal humanity’s back without the possibility of being discovered? Further, when he was revealed, you could no longer cause him harm? He would feed humanity an array of enticing “foods”  and cultivate distractions that would make make it progressively docile and asleep to psycho-spiritual danger. A mass condition of Stockholm Syndrome would arrive, effectively disabling humanity’s ability to SEE evil in its midst. While sleeping, the psychopath caused us to to gorge on mental, emotional and physical inducements devoid of nourishment while eventually removing our teeth under cover of night. When and if we finally awake our will and ability to defend ourselves from psychic infection would be gone.

Whilst violence is not the answer, disarming the population is a standard, historical tactic of the Establishment and ensures compliance to a World Order with the minimum of resistance, both in terms of the mind and regarding the possibility of civil unrest. A future armed resistance from those who would rather have the choice as to whether they are embedded in a pathocratic “SMART society” is an understandable reaction. Yet, even here the fostering of “revolution” in the minds of the masses is also a part of social engineering and a veritable smoke and mirrors of conflicting desires, since every revolution is designed to break down Official culture so that the Establishment can introduce their own “solutions.”

If you think the CoR is doing its level best to defer to those with conscience and use language that would buffer the true meaning – then you would be correct. The real intention is stated far more bluntly by Fred G. Thompson in his article for the Canadian Association for the Club of Rome:

[W]e have temporarily acquired the means to defy Nature, it is only for a short time. If we do not design policies to halt, and then reverse population growth, Nature by default will soon exact a most punishing solution. […] The reduction of human population by default means in plain language the reduction of human numbers by war, disease and famine. […]

Over-consumption is, of course, the basic cause of polluting the atmosphere and global warming. So it must be dealt with.

One possible scenario would be the imposition of birth control by a world government which possesses the capacity to enforce it globally. Not a pretty scene, but an alternative to global war, disease and starvation. [5]
[Emphasis mine]

And yet, global war, disease and starvation are exactly the methods and effects which have been used by those that govern us for centuries. Talk about a contradiction! Despite the insistence that: “ ‘Global ‘governance’ in our vocabulary does not imply a global ‘government’ but rather the institutions set up for cooperation, coordination, and common action between durable sovereign states” it is one of many disingenuous statements which amount to semantics.  How likely is such a global scenario to play out when those same players that coordinated past disasters are still residing at the top of these institutions which are attempting to become supra-global and when democracy is deemed inefficient and out-dated? How likely is any notion of success to be realised when deception, bad science and blatant determinism is used as the arbiters of a perceived truth?

Democracy has indeed succumbed to the very same forces proposing global consciousness along eco-fascist principles. Democratic decision-making is seen as “damaging at the international level” because of its slow pace. It can also be argued that it can act as a safeguard to precipitous decisions and runaway policies based on reaction and reflex instead of careful thought and transparent arbitration.

The Club of Rome subsequently founded two sister organisations, the Club of Budapest which focuses on social and cultural issues and the Club of Madrid which has a more political emphasis. Both follow the same themes of sustainability and developing new socio-political and ecological frameworks which leave capitalism and democracy behind.

The CoR has also established a network of over 35 National Associations. Although, as of writing, the “Ex Officio membership” at the CoR website is conveniently blank which would have otherwise given a snapshot of the kind of belief from which the CoR has traditionally drawn. A brief summary of current and past members from CoR and its sister organisations include:

Al Gore – former VP of the USA, leading climate change campaigner, Nobel Peace Prize winner, Academy Award winner and Emmy winner. Gore led the US delegations to the Rio Earth Summit and Kyoto Climate Change conference and chaired a meeting of the full Club of Rome held in Washington DC in 1997. Stating in Grist Magazine in 2006: “I believe it is appropriate to have an over-representation of factual presentations on how dangerous it is, as a predicate for opening up the audience to listen to what the solutions are…” He is most well-known for being opposition candidate to the Bush-Cheney Reich in 2004 and for producing the scientifically compromised but multi-award-winning global warming documentary An Inconvenient Truth.

Javier Solana – is a Spanish physicist and Socialist politician. Secretary General of the Council of the European Union, High Representative for EU Foreign Policy. He is a frequent speaker at the prestigious U.S. based Council on Foreign Relations (CFR). He was also Secretary-General of NATO from 1995-1999 and gave the Clinton led go ahead for the bombing campaign of the former Yugoslavia as well as giving full support for the invasion of Iraq under the illusion of full European support: “Today’s message to Baghdad is very clear: the UN Security Council resolution expresses the unity and determination of the entire international community to assume its collective responsibility.” [6]

Mikhail Gorbachev – The big Daddy of New World Order change; a CoR executive member, former President of the Soviet Union, founder of Green Cross International and the Gorbachev Foundation, Nobel Peace Prize winner, co-founder (with Hidalgo) of the Club of Madrid, co-author (with Maurice Strong) of the Earth Charter. Gorby has come out with some memorable statements: “The threat of environmental crisis will be the ‘international disaster key’ that will unlock the New World Order.”

Most recently the Russian elder statesman had this to say at Lafayette College commenting on the Occupy Wall St. Movement:

“Others, including myself, have spoken about a new world order, but we are still facing the problem of building such a world order…problems of the environment, of backwardness and poverty, food shortages…all because we do not have a system of global governance. We cannot leave things as they were before, when we are seeing that these protests are moving to even new countries, that almost all countries are now witnessing such protests, that the people want change. As we are addressing these challenges, these problems raised by these protest movements, we will gradually find our way towards a new world order.” [7]

Diego Hidalgo SchnurCutting his teeth at the World Bank from 1968 to 1977, he is the founder and president of FRIDE, (Fundación para las Relaciones Internacionales y el Diálogo Exterior), of the Club of Madrid. He is the Chairman of the Board for DARA (international organization) and Concordia 21. He is also a founding member and senior fellow of the Gorbachev Foundation of North America (GFNA).

Ervin Laszlo – Concert pianist, scientist and philosopher. Founding member of the CoR, founder and President of the Club of Budapest, founder and Chairman of the World Wisdom Council.

Anne Ehrlich – Population Biologist. Married to Paul Ehrlich with whom she has authored many books on human overpopulation. Also a former director of Friends of the Earth and the Sierra Club, and a member of the UN’s Global Roll of Honour.

Sir Crispin Ticknell – former British Permanent Representative to the United Nations and Permanent Representative on the Security Council, Chairman of the ‘Gaia Society’, Chairman of the Board of the Climate Institute, leading British climate change campaigner. Ticknell is a keen believer in Gaia theory stating that: “Gaia has no particular tenderness for humans. We are no more than a small, albeit immodest, part of her.” [8]

Maurice Strong – Described by the New York Times as the “Custodian of the Planet” Strong has been Executive Director of the United Nations Environment Programme (UNEP), Chief Policy Advisor to Kofi Annan, Secretary General of the Rio Earth Summit, co-author (with Gorbachev) of the Earth Charter, co-author of the Kyoto Protocol, founder of the Earth Council. He is also a devout follower of the Baha’i religion and propagator of Gaian theology. Strong has also long been a Rockefeller agent of change, having been financially backed by the family since he was knee-high to an oil drum. Yes, Strong, had his beginnings in oil. It is for this reason that Strong has managed to create environmental organisations, think-tanks and foundations as well as being on the board of almost every other environmental initiative and enterprise. (For more on the eco-Intelpro background of Strong please watch James Corbett’s video series on Big Oil).

Here’s what Mr. Strong said in his autobiography, in a section described as a report to the shareholders, Earth Inc, dated 2031: “And experts have predicted that the reduction of the human population may well continue to the point that those who survive may not number more than the 1.61 billion people who inhabited the Earth at the beginning of the 20th century. A consequence, yes, of death and destruction — but in the end a glimmer of hope for the future of our species and its potential for regeneration.” [9] A “glimmer of hope” after death and destruction over which he is not only happy to preside,  but to encourage. This is key to understanding the impetus behind global warming and other forms of eco-Intelpro: it is eco-fascism of the highest order. Yet commenting on Strong’s legacy of environmentalism Kofi Anaan thought: “It would be a mistake to think of Maurice solely as one of the world’s leading environmentalists. His main cause has been people.” [10] It’s a “cause” all right, just one that ignores the true roots of the global crises while promoting Nature over humans.

Robert Muller – former Assistant Secretary General of the United Nations, founder and Chancellor of the UN University of Peace. No surprise that we found the late Mr. Muller working his magic here and who observed:

“In my view, from all perspectives — scientific, political, social, economic and ideological — humanity finds itself in the pregnancy of an entirely new and promising age: the global, interdependent, universal age … the birth of the global brain, heart, senses and soul to humanity, of a holistic consciousness of our place in the universe and on this planet, and of our role and destiny in them.”

Which may well be, but such gushing statements are quite useful for those wish to build a global consciousness based on the opposite. Muller’s World Core Curriculum was based directly on the Alice Bailey teachings. His role seems to have been to plant the seeds of a New World Religion in the faithful: “We must, together, create an agency within the U.N. and perhaps an independent United Religions Secretariat. What an incredible challenge that would offer to the United Nations, and what untold good it would bring to humanity, which desperately needs a moral and spiritual Renaissance.” [11]

Which of course means supporting the CoR and all it stands for.

Other Club of Rome members include Kofi Anaan, Lionel Jospin, George Soros, Hassan bin Talal, Tony Blair, Henry Kissinger, Bill Clinton, Jimmy Carter, Javier Perez de Cuellar, Jose Maria Anzar, Bill Gates, The Dalai Lama, Garret Hardin, King Juan Carlos of Spain and his wife Queen Sophia, Queen Beatrix of the Netherlands, Prince Philippe of Belgium and many more. And of course, as ever, David Rockefeller, whom we know a little about.

Project partners and funding for the organisations comes from a variety of foundations and government bodies which by their mere presence is enough to conclude that such organizations cannot be trusted: Cisco Systems; International Economic Club of China; Turkish Future Researches Foundation (TUGAV) United Nations Foundation (UNF) Rockefeller Brothers Fund; Eurasian Economic Club of Scientists; Bertelsman Stiftung; Hunt Alternatives Fund; The Cousin’s Charitable Foundation; Institute for Security Studies (South Africa) Institute on Democracy in South Africa (IDASA) Brookings Institution; Centre for Concern Rethinking Bretton Woods Project. With annual conference sponsorship from the Rockefeller Foundation; Google; Samsung; Microsoft; McKinsey & Co and GDF Suez.

The Rockefeller funding is present in all three CoR organisations.

rio-earth-tio1Rio Earth Summit 1992

Blame it on Rio

The drive to protect the Earth and Nature under attack is obviously an admirable one. The destruction of the rainforests is something that gives me a literal pain in my heart when I see it. But how is all this mass emotional energy actually being used? The last thing the pathocratic Establishment want is an informed and thinking public who are able to discern signposts to eco-social engineering. It seems we still have a long way to go when it comes to green issues and notions of just who is “healing the Earth”.

When the Rio de Janeiro Earth Summit arrived in 1992 it was chaired under  the ubiquitous Maurice Strong. The Convention on Biological Diversity; The Framework Convention on Climate Change; and the UN Agenda 21 were all birthed there on a wave of green emotion and a sincere desire to take action. Psychological seeding was the intent rather than rapid change. Since then, in concert with SMART society initiatives and land use redevelopment cartels these policies have redrawn the framework of local and national government policy. Regardless of whether they understood the nature of the green mask, change agents were needed; what counted was their iconic presence.

In 1994, Strong and Mikhail Gorbachev, formally introduced the Earth Charter as a civil society initiative and part of the declaration of Rio. The independent Earth Charter Commission, “… was convened by Strong and Gorbachev with the purpose of developing a global consensus on values and principles for a sustainable future. The Commission continues to serve as the steward of the Earth Charter text.” [12]  Now, one of the principle creators of the Earth Charter was… (drum-roll) … Steven Clark Rockefeller! He was chairman of the Earth Charter international drafting committee and member of the Earth Charter Commission and Steering Committee. He also happens to be an advisory trustee of the Rockefeller Brothers Fund while still finding time to act as professor emeritus of Religion at Middlebury College. The ideal person to create such a UN-driven declaration that: “we are one human family and one Earth community with a common destiny,” and that a “change of mind and heart” is needed for this global undertaking.

Like Alice Bailey’s “New Group of World Servers,” – who and what exactly, are we ultimately following?

Towards the end of the Earth charter we are provided with more “choices” dressed up as no choices at all:

As never before in history, common destiny beckons us to seek a new beginning. Such renewal is the promise of these Earth Charter principles. To fulfill this promise, we must commit ourselves to adopt and promote the values and objectives of the Charter. This requires a change of mind and heart. It requires a new sense of global interdependence and universal responsibility. We must imaginatively develop and apply the vision of a sustainable way of life locally, nationally, regionally, and globally. Our cultural diversity is a precious heritage and different cultures will find their own distinctive ways to realize the vision. We must deepen and expand the global dialogue that generated the Earth Charter, for we have much to learn from the ongoing collaborative search for truth and wisdom.”

“In order to build a sustainable global community, the nations of the world must renew their commitment to the United Nations, fulfil their obligations under existing international agreements, and support the implementation of Earth Charter principles with an international legally binding instrument on environment and development. Let ours be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life.” [13] [Emphasis mine]

When we come to talk about the UN Agenda 21 and its push for SMART growth redevelopment within urban centres and suburbia, you will see why the above is dangerous manipulation – a green diversion, if you will.

By 2000, the Earth Charter text had been taken to activists, NGOs and governments hearts appealing to both romantic and ideological aspirations, with huge glut of conferences, seminars, neighbourhood meetings all attended by suitably paid “facilitators” and lobbyists. Sustainable development in the 1990s was only the first stage. Once SMART growth and society were not merely buzzwords but the technology was there to support it, SD and SMART fused into one. The Earth dialogues followed in 2002, launched by Strong and Gorby as an outgrowth of Green Cross International. These series of annual public forums sought to: “… bring together civil society and the private and public sectors in the search for solutions to resolve the most pressing and interconnected challenges of insecurity, poverty and environmental degradation.” [14]

Sounds inspiring doesn’t it? It’s a shame this is another lie. It seems the young have been sucked into yet another Strong/Gorby production: the Earth Charter Initiative where children are sought as “change agents” for the new “Global ethic.” According to the website description:

“The Earth Charter Initiative is the collective name for an extraordinarily diverse, global network of people, organizations, and institutions who participate in promoting the Earth Charter, and in implementing its principles in practice. The Initiative is a broad-based, voluntary, civil society effort, but participants include leading international institutions, national governments, university associations, NGOs, cities, faith groups, and many well-known leaders in sustainable development.” [15]

Its objectives regarding education is an example of a familiar dogma:

“The Earth Charter values and principles must be taught, contemplated, applied and internalized. To this end, the Earth Charter needs to be incorporated into both formal and non-formal education. This process must involve various communities, continue to integrate the Charter into the curriculum of schools and universities, and constitute an on-going process of life-long learning.” [16]

The best way to gain a commitment from the awakening mass mind is to appeal to their values and shared commonality. The Earth Charter text and initiative are worded in such a way that a form of entrainment occurs which fits seamlessly into grass roots aspirations. Social transformation of young minds can then fit into the Agenda 21 structures currently being implemented. After all, according to Strong: “The real goal of the Earth Charter, is that it will in fact become like the Ten Commandments.” [17]

Once again, this isn’t about saving the planet or offering a new template that will empower people to find creative solutions outside of the Establishment. This is about the exact reverse: to homogenise thought and action related to green issues and ecological science by contouring focus into pre-designed, socially engineered parameters, where national parks, land allocation, land resource, the prohibition of private property and SMART ghettoization takes place by stealth. This society will be supremely green and highly efficient but lacking any freedom to choose. Indeed, the whole concept of sustainability and SMART is are already being sold as desirable – even inevitable – choices when in fact, it has all been based on another dialectical formula to herd the population.

New World (Eco) Indoctrination

The reader may remember the late former Assistant-Secretary of the UN Robert Muller, who was a highly influential spiritual guru within the institution and a follower of the Alice Bailey teachings explored in a previous post. The Earth Charter Initiative is overseen by the United Nations University of Peace founded by Muller (yes, Maurice Strong is the President) its governing council a veritable honey-pot of Club of Rome members, including the now retired Secretary-General Martin Lees.

Like the Earth charter initiatives in education, Robert Muller schools continue to pop up all over the world “educating” children towards a singular perception of reality. Yet, the more we look into Muller’s background and what he is advocating, the more troubling it becomes. The laudable sentiments for world peace and harmony on earth are undercut by the same spiritual fascism that we can find in the Bailey writings and militant environmentalists.  What is more, it presents a spiritual narcissism so extreme it defies belief that such a man until recently, had such power over the decision-making process in UN circles. Yet it is this very genuine and highly devotional personality that is so often useful in promoting a fake agenda.

clip_image002_thumb.jpgThe ubiquitous Maurice Strong

clip_image004_thumb.jpg“global visionary” Robert Muller

On Muller’s website goodmorningworld.org a series of personal conversations with God ensue:

God: “Dear Robert, congratulations for having finished your 4000 ideas. May I ask you: which one do you consider the most important?”

I: Well, my most important idea and conclusion after all my adult life as a world civil servant is this: The United Nations must be vastly strengthened to resolve the major global problems henceforth increasingly confronting humanity and the Earth. It must be empowered to adopt and enforce world laws and regulations.

God: “Thank you, dear Robert, for what you are recommending. Perhaps after all, the greatest jewel of my Creation, the Earth, can be saved.” […]

Under these circumstances I cannot accept that you consider your 4000 ideas to be the end. You should, you must continue and work hard on implementation. I will help you from heaven, creating the right circumstances and ensuring that your ideas and efforts will be known at the right, highest world levels.”  [18] [Emphasis mine]

Notwithstanding the assumption that Muller has been hand-picked by God because of the quality of his ideas which will work at the “highest world levels,” he proceeds to enthusiastically trumpet his visions which include the United Nations mandating: “… urgency plans or conferences to halt the rapid decline of Plane Earth’s life giving capacities and wealth,” such as a: “… world emergency plan to stop for at least five years the human population explosion;” “… a world emergency plan for the more rapid reduction of carbon dioxide emissions;” and “… a world emergency plan to avoid further risks of climatic changes;” and many other “ideas” which are, by now, quite familiar. [19] All of this, with the enforcement of “world laws and regulations.

It seems Robert Muller’s delight at being a “world civil servant” is genuine… Is this global governance to be made up of an eco-technocratic elite of civil servants, traditional Iagos and Machiavellian snakes which inhabit all the quangos and corridors of political power, easing, oiling and subverting where necessary? It would seem so. This is not to say that Muller isn’t sincere. He may be a thoroughly decent man. But that isn’t the issue.

Good intentions never have been.

While there is much to praise in Muller’s stream of ideas, his ignorance of the nature of ecology and non-linear change – and more importantly geo-politics – is truly frightening considering the position he found himself. The level of spiritual egocentrism is profound. For example, his comments on population:

“Perhaps the recent increase of terrorism is the beginning of that revolution. The attacks against the US World Trade Centre and the Pentagon were perhaps the opening of it. Among the measures, which can reduce this new world danger, the UN should urgently convene a World Emergency Population Conference. Another is a new, immediate World Marshall Plan, as recommended by the Club of Budapest.” [20]

And the Club of Budapest is Muller’s own bar-code of approval touting the same centralisation and homogenization of human creativity. To Muller, unless we get with the picture, it is not just a danger but a “New World danger!” Is there a New World toaster perhaps? Or a New World Supermarket with New World Baked Beans? Has Muller exhausted the call for a New World —– (fill in the blank) enough?

Urgently convening conferences based on Elite blessings and interminable calls for New World authorities and centralisations were Muller’s speciality and therefore, while fairly meaningless, were no less fanatical.

Everything in Muller’s vision is sourced from Alice Bailey and molded into his own prolific worldview which is dangerously naïve, messianic, blind to the dangers inherent in the ideas he is proposing. His impression of humanity is that we: “… are still a very primitive, underdeveloped species” which needs the stewardship of folks like himself desperate for a singular type of New World. Muller further believes: “Communism has died. It is now the turn of capitalism to change or die. The new ideology should be Earthism, the proper management and conservation of our precious, life-nurturing and sustaining Earth. Capital should be used to save the Earth and become eco-capitalism.” Not a word on ponerology, not a word about the fact the very challenges we face are not sourced from the human species but a minority who soil the sandpit. The underdeveloped species of course, clearly doesn’t include Muller who sits on the right hand of God and is therefore his valuable conduit outside such nastiness. [21]

This isn’t education. It’s indoctrination.

“New” is prefixed in front of every possible discipline and domain, from a new political system to a new economics; a new education and a new media and new communications to a new democracy and a new global leadership; a new science and technology to a new anthropology, sociology and new ways of life; a new human biology and a new philosophy, cosmology and long term, view of evolution to a new world ethics and justice and a new world psychology all connected under “the art of planetary management” and group  consciousness. A vast homogenous mass – collectivism at the ground level of a clinical, urban wasteland with romantic, warm and fuzzy trigger words to engender conformity. Will you become one of the chosen few who will be living in the assigned zones of ecotopia; with their neighbourhood police and gated SMART-buildings with round the clock security?

The Earth Charter is a set of principles which enhances and streamlines Agenda 21 which is a framework by which a re-shaping of society according to sustainable principles can be implemented. They go hand in hand. The International Covenant on Environment and Development allows a smooth passage of laws in relation to Charter to go through unimpeded and is being prepared by the Commission on Environmental Law at the International Union for the Conservation of Nature (IUCN) which is a monolithic agency straddling more than 700 other international agencies. (You will not be surprised to hear that Maurice Strong is giving the Rockefellers a run for their money by being on the board of the directors of the IUCN as well as everywhere else…)

Alongside corporations who are also patrons of the very same UN philosophies and providers of education materials with their logos stamped on every page, thousands of schools and educational organisations are currently promoting Earth Charter materials. Children are being exposed to entrainment that subtly conforms to the habitual group think and group consciousness hitherto discussed. Many of the themes and principles in the Earth Charter are sound and practical – even visionary – but they sourced from a purview of highly contested computer modelling techniques of the Club of Rome, UNEP and the IPCC who work together to fuel fear and alarm alongside the imperative for change via global governance. Underpinning New Age declarations for Global unity is bad science and cynical perception management that most assuredly does not have the best interests of humanity at heart.

Seat_of_the_House_of_Justice

Seat of the Universal House of Justice, governing body of the Bahá’ís, in Haifa, Israel

Of utmost importance is education towards the idea of a World State and the imposition of a New World Religion or “spirituality” depending on which agency you are involved in. As such, standard religion has to be side-lined or preferably done away with all together. After all, according to commongood.org a forum for Inter-Religious Groups and Spiritual Leaders “… it is clear that our religious institutions have barely begun to articulate the core values of sustainable development.” [22]

It seems the Bahá’í Faith is one of the models which is deemed an exception to the rule.

The New World Religion that is doing the rounds at the UN offices and heavily promoted by Strong and Gorby is the Bahá’í faith. Founded by Bahá’u’lláh in 19th century, it is a monotheistic religion with, of course, a strong emphasis on world government. This is why New Agers, collectivists and UN acolytes have been persuaded (mostly by Strong) to embed the Bahá’í religion within the UN.  Much like the Lucis Trust, it is permitted to have consultative status with the following organisations: United Nations Children’s Fund (UNICEF); United Nations Development Fund for Women (UNIFEM); United Nations Economic and Social Council (ECOSOC); United Nations Environment Programme (UNEP); World Health Organization (WHO).

The Bahá’í International Community is an agency under the direction of the Universal House of Justice in Haifa, Israel. Drums, rituals and sacred messages at numerous conferences organised by Strong have featured a background of Bahá’í-inspired rituals in praise of Gaia and Mother Earth. Similar to the Lucis Trust and its “Great Invocation” the Bahá’í religion adds a further layer of institutionalised ritual to the UN.

Perhaps we could say that there’s nothing wrong with a bit of ritual and the rehashing of ancient wisdom. After all, don’t we want to live in a world of peace, harmony, tolerance and social justice? Don’t we want to preserve our emerald lands and provide a sustainable way of life which includes access to clean water and plentiful food for the planet’s inhabitants?

Even if it were based upon entirely authentic intentions, forcing it into being won’t work, and it will be especially hollow if we allow a monoculture of laws alongside a ritually-based platform for an authoritarian band of Word Civil Servants” to control the mass of humanity.

See also:

Ann Bressington Exposes Agenda 21, Club of Rome

Dark Green X: UN Agenda 21 and SMART Growth

Why Big Oil Conquered the World (Video)


Notes

[1] Ibid. (p.85)
[2] Schneider SH (August/September 1996). “Don’t Bet All Environmental Changes Will Be Beneficial”. APS News (American Physical Society): 5.
[3] op. cit. King; Schneider, 1991 edition: (pp.82 and 159) Interestingly, the 1993 version is worded differently but says exactly the same thing.
[4] ‘Facing Down Armageddon: Our Environment at a Crossroads’ by Maurice Strong, World Policy Journal, May 2009.
[5] ‘Turning the Elephant Around’ By Fred G. Thompson Canadian Association for the Club of Rome, Proceedings: Analysis of the Human Predicament, VoSeries 3 / Number 10 May 2007. (p.17).
[6] Disarming Iraq by George Sedall, p.53.
[7] ‘Mikhail Gorbachev Says Uprisings Signal an Emerging New World Order’ October 20, 2011, Layfayette College, Philadelphia.
[8] p.224; Scientists Debate Gaia: The Next Century By Stephen Henry Schneider, Published by MIT Press 2004.| ISBN-0262-19498-8|
[9] Where on Earth are we Going? By Maurice Strong 2000. Published by Vintage Canada.
[10] http://www.mauricestrong.net
[11] Spring 1995 issue of The Temple of Understanding newsletter under the headline, ‘Preparing for the Next Millenium.’
[12] http://www.earthcharterinaction.org/
[13] Ibid.
[14] http://www.gcint.org/what-we-do/earth-dialogues
[15] Ibid.
[16] Ibid.
[17] Maurice Strong on “A People’s Earth Charter” Interview with Maurice Strong Chairman of the Earth Council and Co-Chair of the Earth Charter Commission. | www. http://www.earthcharterinaction.org/
March 5, 1998
[18] ‘Paradise Earth Robert Muller’s Ideas & Dreams Nurturing Our Home’ http://www.paradiseearth.us/
[19] http://www.robertmuller.org/ideas/
[20] Idea 2055 http://www.robertmuller.org/ideas/
[21] Idea 6335 Robert Muller ‘s Good Morning World Today’s Idea Dream For A Better World From Robert & Barbara Muller, Friday, August 10, 2007. http://www.goodmorningworld.org/blog
[22] http://www.commongood.info/cooperation

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Dark Green VI: The Club of Rome and “World Problematique” (1)

By M.K. Styllinski

 “The people never give up their liberties but under some delusion.”

Edmund Burke


According to the Club of Rome’s (CoR) own website the global think-tank was founded in April 1968 by: “… a small international group of professionals from the fields of diplomacy, industry, academia and civil society met at a quiet villa in Rome.” This villa was none other than the Rockefeller brother’s estate in Bellagio, with brainstorming sessions at the neighbouring Accademia dei Lincei.

The CoR describes itself as “a group of world citizens, sharing a common concern for the future of humanity” who aim:

“… to identify the most crucial problems which will determine the future of humanity through integrated and forward-looking analysis; to evaluate alternative scenarios for the future and to assess risks, choices and opportunities; to develop and propose practical solutions to the challenges identified; to communicate the new insights and knowledge derived from this analysis to decision-makers in the public and private sectors and also to the general public and to stimulate public debate and effective action to improve the prospects for the future.” [1]

From its website we can also read that they are now focusing on:

“…on the root causes of the systemic crisis by defining and communicating the need for, the vision and the elements of a new economy, which produces real wealth and wellbeing; which does not degrade our natural resources and provides meaningful jobs and sufficient income for all people. The new programme will also address underlying values, beliefs and paradigms.”

The above sounds wonderfully inspiring until you look at the background of the CoR.

logo_web_whiteAlthough claiming to be a non-governmental, non-partisan organisation, this is not the case. The organisation has numerous connections with both NATO and government-related bodies and think-tanks: the Bilderberg Group, the UN, Trilateral Commission, and the Royal Institute of International affairs all of whom feature heavily in its networking memberships. A cross-fertilisation takes place drawn from what is essentially the same mix of global government, population control and social engineering outfits. An imposition of a singular type of International order is their remit – this time through the hijacking of environmentalism and ecology.

It would have been illuminating to be a fly-on-the-wall on that idyllic spring day. Members sipping vino blanco and munching the odd olive or two, were Erich Jantsch, Hugo Thiemann, Lauro Gomes-Filho, Jean Saint-Geours and Max Kohnstamm. They were met by their hosts the Italian industrialist Aurelio Peccei and Scottish scientist Alexander King, who: “… came together to discuss the dilemma of prevailing short-term thinking in international affairs and, in particular, the concerns regarding unlimited resource consumption in an increasingly interdependent world.”  [2] They decided that each participant would do their best to influence world leaders and decision-makers with growing “global interdependence” and the application of “systems-thinking” to light the road ahead. The “originality of their approach” however, was not so much that it was innovative, rather it was bad science tailored to an agenda. Peccei was an ardent supporter of a one world government and it becomes clear that this was the primary reason for his creation of the Club.

One of the flagship books to be commissioned by the CoR is The Limits to Growth (LtG) written in 1972 by Donella H. Meadows, Dennis L. Meadows, Jørgen Randers, and William W. Behrens III. The book served up dire consequences for industrialised society and the world should the growth of the human population continue on its present course. The associated issues of economics and the demand for finite resources would ensure the inevitability of an ecological collapse within the next one-hundred years. Translated into more than forty languages with sales at more than 30 million the book certainly tapped into the genuine wish that lies within most responsible people that we must seek ways to reduce our ecological impact and not continue to despoil our own backyard. Their lies its success. Take a genuine truth and then apply a subtle bell curve towards the proposed model of your choosing.

Of course, can anyone really disagree with the logic that we do not live on a planet with infinite resources and that we must work with Nature instead of against her?

An extract from the book gives the overall design of its message:

“If the present growth trends in world population, industrialization, pollution, food production, and resource depletion continue unchanged, the limits to growth on this planet will be reached sometime within the next one hundred years. The most probable result will be a rather sudden and uncontrollable decline in both population and industrial capacity.”

“It is possible to alter these growth trends and to establish a condition of ecological and economic stability that is sustainable far into the future. The state of global equilibrium could be designed so that the basic material needs of each person on earth are satisfied and each person has an equal opportunity to realize his individual human potential.”

“The overwhelming growth in world population caused by the positive birth-rate loop is a recent phenomenon, a result of mankind’s very successful reduction of worldwide mortality. The controlling negative feedback loop has been weakened, allowing the positive loop to operate virtually without constraint. There are only two ways to restore the resulting imbalance. Either the birth rate must be brought down to equal the new, lower death rate, or the death rate must rise again.”

“The result of stopping population growth in 1975 and industrial capital growth in 1985 with no other changes is that population and capital reach constant values at a relatively high level of food, industrial output and services per person. Eventually, however, resource shortages reduce industrial output and the temporarily stable state degenerates.”

“Man possesses, for a small moment in his history, the most powerful combination of knowledge, tools, and resources the world has ever known. He has all that is physically necessary to create a totally new form of human society – one that would be built to last for generations. The two missing ingredients are a realistic, long-term goal that can guide mankind to the equilibrium society and the Human Will to achieve that goal.”

“Without such a goal and a commitment to it, short-term concerns will generate the exponential growth that drives the world system toward the limits of the earth and ultimate collapse. With that goal and that commitment, mankind would be ready now to begin a controlled, orderly transition from growth to global equilibrium.” [3]

Now come along…there’s a good population, nice and controlled and orderly please….

At first glance, it’s difficult to argue with the above. But did you catch the emphasis on global growth and global equilibrium? In this scenario population explosion is the cause rather than the multiplicity of factors that actually show that population growth is not as relevant as we imagine. As we saw in a previous post, while global population is slowly rising birth rates are falling across the globe. Today, women have only 2.7 children on average and sometimes as low as 1. In the 1970s women around the world had six children each. The United Nations has marked 1.5 as the crisis point for population growth. For the first time on record, birth rates in Southern and Eastern Europe have dropped below 1.3 – well below the 1.5 mark, which means that population there will be cut in half in around 45 years if things continue on their present course.

In Italy, population growth has been steadily declining at 1.2 and 1 – the lowest birth rates in the world. Italy, Spain, Greece and Germany are all losing 100,000 people a year while Russia, Romania and Bulgaria’s populations are set to decrease by half. Japan too has seen fewer families due to a fertility rate that declined by nearly a third between 1975 and 2001, from 1.91 to 1.33.[4] East Asia’s birth rate has fallen with the fertility dropping from 2.4 in 1970 to 1.5 today. Thailand, Singapore, Taiwan and Burma are all around 1.5 with South Korea bring up the rear at only 1.1 children per couple. China’s rate is down from 6.06 to 1.8 and declining though with the past stringent one-child birth control policy it is not hard to see why. Now they have a desperate shortage of females.

The United Nations had predicted world population would reach 11.5 billion by 2050. Due to the population decline this has been revised to 9.5 billion. According Dr David Coleman, Professor of Demography at Oxford University global population will begin to decline at around 2070.[5]  While overall, the rate is down, African countries still have significant population growth at 2.6 percent a year. India is set to overtake China by 2050 and the United States coming in at as the third biggest nation of people at 420 million. In the UK, France, the Netherlands and Scandinavia birth rates are all steadily increasing. Yet rarely do we hear about depopulation of these countries. Rather, the developing world is singled out as the over-breeding culprit. The incredible adaptability of humans and resource and technology alternatives which are waiting to be applied means that the most serious demographic problem in the West is ultimately not a population explosion that competes for resources and produces waste but the plummeting fertility rate that is too low to sustain a healthy workforce and the economic architecture that encourages criminal mismanagement of human lifestyles.

Is it not ironic that the perpetrators of a system of cartel capitalism which has forced millions into poverty and debt are still at the head of a population reduction drive targeting the third world? And this is being pushed through in order to continue this economic model at a higher rate of commercialisation, consolidation and centralisation. And when we realise the upper classes in Europe have more children than the lower classes, this increases the blatant hypocrisy still further: “Twenty years ago fertility started to decline in Nepal and Bangladesh when they were still poor. Korea wasn’t rich when fertility declined. By contrast, the Gulf oil states continued with high birth-rates long after they got huge wealth.” So, said professor of Medical Demography at the London School of Hygiene and Tropical Medicine, John Cleland, who thinks that falling population levels occur in richer families is: “… the biggest lie that’s ever been perpetrated.” [6]

Invasive methods to sterilize the world’s populations is a mix of faulty science, the well-intentioned and covert psychopathy. The macabre irony is that resource scarcity, economic disparity and crippling debt all contribute to the unnatural rise in populations. Thus the methods of population control implemented by neo-liberalist visions or the “globalist Elite” are a consequence of their own misunderstandings of human nature and the natural world; a result of their imposition of an ultra-materialist agenda and the inevitable effects it produces. Ultimately, for the psychopath this is about reducing the numbers of normal people in the global population. *

The LtG’s credibility and its sequels twenty and thirty years later – is founded on computer modelling which is notorious for not describing the real world in which we live and bypassing a non-linear reality which offers a profusion of things we do not yet understand. Trying to predict the future or even offer worst case-scenarios by feeding mathematical formulas into computers and excluding a host of equally important variables, exacerbates bias and belief within the minds of the modellers and those who do the commissioning, presumably with their own waiting solutions in mind.[7]  Yale economist Henry Wallich reviewed LtG and concluded: “… the quantitative content of the model comes from the authors’ imagination, although they never reveal the equations that they used.”

LtG forecasts were very carefully assessed by Sterling Professor of Economics at Yale University William D. Nordhaus in his paper “World Dynamics: Measurement Without Data.” The LtG authors employed the “world dynamics” model developed by Jay Forrester, an MIT engineering professor who had employed systems dynamics or the use of differential equations which is standard in economic theory. The model he proposed and which underlay LtG suffered from a multitude of serious scientific flaws among which were the lack of: “… effort in ‘World Dynamics’ to identify any relation between his model and the real world.”

The professor continued:

There is no explicit or apparent reference to data or existing empirical studies. […]

“… the methodology of modelling in World Dynamics differs significantly from other studies of economic systems. World Dynamics constructs a world model using assumptions which are intuitively plausible to the author, but without reference to current knowledge. The behaviour of this world model is then examined by calculating the dynamic path of the variables. Whereas most scientists would require empirical validation of either the assumptions or the predictions of the model before declaring its truth content, Forrester is apparently content with subjective plausibility. This discrepancy in scientific standards of acceptability is probably what lies behind the dispute about the value of World Dynamics.

“… the predictions of the world’s future are highly sensitive to the specification of the model. Simulations given above indicate that if assumptions regarding population, technological change, or substitution are changed, Forrester’s model behaves in a dramatically different manner.” [8]

This same system of computer modelling has been used to promote human-influenced global warming under the all-seeing-eye of the International Panel for Climate Change (IPCC) and taken up exactly the same message as the Club of Rome.

Journalist Donna LaFramboise discusses these computers programmed with complex mathematical formulas which “confirm” the evil nature of more CO2 in the atmosphere and constitute “hard evidence,” that nevertheless: “… requires a rather large leap of faith.” LaFramboise points out: “If math and computing power were the only things necessary to predict the future, investors would already know the price at which gold will be trading five, ten, and twenty years hence. But the world is chaotic and unpredictable. It rarely unfolds in the manner that even the smartest people, aided by graphs, charts, and computers, think it will.” [9]

The problem is that extrapolation of the computer modelling data lends itself to a linear interpretation without accounting for unknown variables from a multitude of sources. The favourite example of the UN, UNICEF, UNESCO and the Club of Rome is population growth which, according to their computer modelling data, will mean a world population of around 12 billion by the year 2025 with over a 100 percent increase in resource demand, which is obviously unsustainable. This is fallacious reasoning since the Earth and its people operate on unpredictable changes which take place in a system far removed from equilibrium. Not only is unpredictability not accounted for it is actively avoided.  Such narrow, linear thinking amounts to denial that the world is in a constant state of flux and adaptation based on natural cycles of change. What is more, nothing that the Club of Rome offers in its double speak and carefully chosen words approaches anything like true alternatives: only a very Darwinist centralisation under cover of emotional appeal to world unity.

What we discover is that The Limits to Growth is the phase in a Malthusian agenda placing the blame on the poor, not as victims of capitalism but as perpetrators of environmental destruction while a Western Elite can defer land reform and bolster existing rural class structures. [10] The overemphasis on the environmental impact of over-population obscures the real cause and effect while eclipsing many alternative solutions to deal with finite resources and the failure of the present economic model. This overarching desire to protect the environment, resources and “feed the world” has nothing to do with saving the earth and its environment but quite a lot to do with maintaining control of the mass mind and claiming global resources for the Establishment’s survival when the inevitable changes do arrive – as they surely will.

From on an article on the CoR website we read:

“Prophets of doom, nowadays, are not stoned to death, at least not usually. Demolishing ideas that we don’t like is done in a rather subtler manner. The success of the smear campaign against the LTG ideas shows the power of propaganda and of urban legends in shaping the public perception of the world, exploiting our innate tendency of rejecting bad news. Because of these tendencies, the world has chosen to ignore the warning of impending collapse that came from the LTG study. In so doing, we have lost more than 30 years. Now, there are signs that we may be starting to heed the warning, but it may be too late and we may still be doing too little. Cassandra’s curse may still be upon us.”

Well, there can certainly be “smear” campaigns based on fear and reflex. That may have been the case from conservative reactionaries. However, if “we have lost more than 30 years” in tackling the problem of climate change and innumerable other problems then it wasn’t due to a refusal to listen to the message of LtG. It was due to a recurrent and persistent lack of understanding of psychopathy within our Establishment; the way our social systems reflect their values and how they work through institutions exactly like the Club of Rome, to hijack and enforce agendas through otherwise well-meaning folks.  Anything else is window dressing and distraction.

Climate modelling is only as good as the objective science behind it. And there were plenty criticising it for precisely this reason. Yet, the simplistic notions behind LtG remain in their updated versions. They appear to have no awareness that social trajectories are engineered, financial crises are manipulated and designed. The onus is placed firmly on the public and the natural flow of social science as though divorced completely from any notion of social control. It is not just that the LtG’s focus was wrong, rather it is the absolute omission of the psycho-spiritual causes of our predicament which allows solutions to be so neatly streamlined into a pathocratic definition of ecological balance and sustainability. You can be sure that with resource scarcity, overpopulation and imminent collapse touted for so long, the promotion of specific solutions will be ONLY those that align themselves to Earth Summit, UN Agenda 21 and SMART protocols. One world themes still permeate CoR initiatives and without any reference or awareness of institutional psychopathy nor its eco-fascistic presence. Aside from purposeful obfuscation, we can only assume this is because it part of the agenda, unconsciously or otherwise. There is also a second component to this distraction we will come to presently.

***

This imminent collapse  termed the ‘World Problematique’ and their proposed solution the ‘World Resolutique’ was tailored towards their own carefully engineered alternative of a truly global society interdependent and “organic.” The Limits to Growth: The first Report to the Club of Rome represented the first phase in a comprehensive eco-social engineering exercise was which would alert humanity to the urgency of the problem. The second phase arrived with a book entitled Mankind at the Turning Point: The Second Report to The Club of Rome (1974) culminating in a third phase: The First Global Revolution: A Report by the Council of The Club of Rome (1991).

In Mankind at the Turning Point gloves are removed and it is here that you see the Establishment objective shining through. Remember the emphasis on global governance/world government,  global economics, a global religion and a global consciousness all presided over by the same Council of the Club of Rome and their various Elite members? Using the same flawed system of computer modelling, the infiltration of New Age terms and neo-pagan philosophies begins to make an appearance, unveiling and hijacking  ancient wisdom concerning a genuine “holism” and “organicism” that was also appropriated by fascists for their own aims.

The objective is to promote the idea of a Master Plan or blueprint which exists in Nature and to encourage the idea of interdependence and interrelatedness as key principles. Why? “Such a ‘master plan’ is missing from the process of growth and development of the world system.” [11] Would that include The Plan and Great Invocation that Bailey proposed? Does that include the dissolving of sovereignty and nations as a perquisite of that Plan? It seems the usual euphemisms indicate precisely that because:

“Cooperation by definition connotes interdependence. Increasing interdependence between nations and regions must then translate as a decrease in independence. Nations cannot be interdependent without each of them giving up some of, or at least acknowledging limits to, its own independence.” […] “…the statement acknowledged, even if unintentionally, the dawn of an era of limits to independence – even for the strongest and biggest nations of the world.” [12]

I wonder if this applies to the Elite and already formed, covert network of global governors? If there is a decrease in independence towards an increase in inter-dependence then where exactly is the cut-off point where this slips into eco-SMART totalitarianism?

The only course of action open to us is away from a particular mindset that seeks control through the auspices of benign solutions. That means grassroots, creative community empowerment fully cognizant of the issues previously discussed. Before that happens, a collapse of the old order will be necessary. Who rises from the chaos to redesign society will either be those with the conscience and perspicacity to have truly learned from the recent past or those who will gladly turn over the reins of self-empowerment to those offering the exact same plans as they always have: to initiate change through a cycle of DIS-empowerment where collapse and rejuvenation redefine the “resolutique;” actually permitting greater and greater consolidation and centralisation while offering its exact opposite. This is how it has always been and characterises the rise of Empires. Limits to Growth? Yes, but limits to the rise of institutional psychopaths in our midst and who turn our cultures into unsustainable and chaotic systems which must end in collapse.

The real waste of 30 years’ of research was not the modelling of population growth and the consumption of resources but the systematic withholding of knowledge concerning cyclic catastrophe borne from the alleviation of psychopaths in power. Once again, the ultimate focus of LtG and Club of Rome mentality serves as a monumental distraction from the real issues, diverting attention to humanity as pariah rather than our pathocratic Establishment who remain locked into the same continuum, at both ends of the green and corporate wheel.

Though all of us have a responsibility to engage our ecological conscience and the promotion of holistic values, it is is not people per se, who are the direct cause, most of whom are struggling to survive, it is sourced from the very institutions aligned to the CoR and which likely have the same seeds of ponerisation. The real collective error is not to see the Magician behind the curtain who still manages both the world problematique and resolutique toward the same patterns of collapse at ever greater turns of the spiral. Until we breakthrough this pattern of cyclic ignorance to which ancient history attests, all such re-inventions will move toward the same scenario, the usual suspects at the helm all over again.

The problems highlighted in Limits to Growth – whether pollution or resource depletion – will not be solved by encouraging the exact same forces who perpetrated these social dynamics to appeal to the eco-conscience of the public at large. How can the latter truly tackle these problems when even activism is shackled by eco-fascist visions about which they remain largely unaware and which the Club of Rome and the United Nations actively embrace?

Having scanned briefly the importance of organicism in Nazi aristocracy and Establishment circles and the perennial attraction to fascist organisations, the theme of an “organic” global society is exactly what the Club of Rome is pushing. And what does such a society under the auspices of Elite control usually mean?

Let’s go back to Bertrand Russell whom we explored in a previous chapter:

“Totalitarianism has a theory as well as a practice. As a practice, it means that a certain group, having by one means or another seized the apparatus of power, especially armaments and police, proceed to exploit their advantageous position to the utmost, by regulating everything in the way that gives them the maximum of control over others. But as a theory it is something different: it is the doctrine that the State, or the nation, or the community is capable of a good different from that of individual and not consisting of anything that individuals think or feel. This doctrine was especially advocated by Hegel, who glorified the State, and thought that a community should be as organic as possible. In an organic community, he thought, excellence would reside in the whole. An individual is an organism, and we do not think that his separate parts have separate goods: if he has a pain in his great toe it is he that suffers, not specially the great toe. So, in an organic society, good and evil will belong to the whole rather than the parts. This is the theoretical form of totalitarianism. …In concrete fact, when it is pretended that the State has a good different from that of the citizens, what is really meant is that the good of the government or of the ruling class is more important than that of other people. Such a view can have no basis except in arbitrary power. … I do not believe that dictatorship Is a lasting form of scientific society – unless (but this proviso is important) it can become world-wide.” [Emphasis mine] [13]

Obviously this embracing of our benevolent “World State” of plenty depends on “Whether or not [humanity] … embark[s] on the path of organic growth” and “…a question of mankind’s very survival…” [14] This is the danger of having holistic concepts and ancient wisdom principles in the hands of pathocratic human beings – they become something entirely different and though masked by “double-speak.” Even lauded philosoper Russell was quite happy to embrace totalitarianism as long as it was “worldwide” and if it was dressed up as necessary for “…mankind’s survival.”

As with the Lebensräume of Nazi Germany and the Land ethic of American conservationists later imbued with deep ecology and holism, the “whole” is always in danger of subsuming the individual and notions of independence. Add together constant brainwashing of global consciousness and global governance you have a recipe for totalitarianism by the eco-friendly garden gate. In other words, ecologists, environmental activists – and particularly conservationists – praise the “meta-organismic” processes in nature, which means the individual component parts are lost in a “web of life.” While lip-service is given to honouring of local,  individual independence, in reality, holistic, macro-ecology takes precedence. And this is a theme we see over and over again from the members of the Club of Rome, the Sierra Club, as well as Greenpeace, Friends of the Earth and WWF, many of whom do not have the slightest awareness of ponerology or even a basic understanding or knowledge of social engineering. Yet, they do exhibit a rather militant form of green awareness which makes it almost impossible to approach their cherished beliefs rationally since they are often completely identified with sanctity and sacredness of Mother Earth. Thus, any perceived move away from that trajectory is seen as an attack on the Goddess/eco-psychology/eco-science etc.

(Having been both a Greenpeace and Friends of the Earth activist I can assure you fanatical thinking most assuredly exists in these organisations).

The American philosopher John Baird Callicot, had this to say on the preference for a ‘biotic right’ to preserve the integrity, stability and beauty of the community, a right which tends to “species, not to specimens.” Conservationists and ecologists: “… are professionally concerned about biological and ecological wholes – populations, species, communities and ecosystems – not their individual constituents. For example, the conservation of endangered plant species is often most directly and efficiently affected by the deliberate eradication of the feral animals that threaten them.” In response to Aldo Leopold’s vision he stated succinctly:

“If members of overpopulous species, such as deer, ought to be ‘culled’ or ‘harvested,’ in the name of preserving the integrity, stability, and beauty of the biotic community, and if staggeringly over-populous Homo sapiens is also but “a plain member and citizen” of the biotic community, then why should culling and harvesting humans be any less obligatory?” Further, if “… preserving the integrity of a biotic community often requires reducing the population of some component species…” [15]

We may then ask: what would happen if humanity itself was seen as the greatest impediment to the survival of Planet Earth and where you saw yourself not only as a superior being granted a divine right to rule but your duty to cull the population by any means necessary to ensure that your survival is at the top of the pile?

Callicott believes that accusations toward notions of land ethic and deep ecology are weak because such eco-ideology lacks any notions of nationalism and militarism. He also believes that  ecological movements do not seek to replace a code of ethics but add to the underlying ethical discourse already present. This is the same ignorance on display that somehow means such movements are immune from ponerisation. This becomes especially problematic when humanity is held in obvious contempt by so many in the ecological or environmental Establishment. Sacrificing human beings to the God of Nature is an inversion and just another expression of the “ends justify the means”, creating the groundswell for fascistic thought inside an emerging “global consciousness”. After all, according to the authors of Mankind at the Turning Point: “The Earth has cancer and the cancer is Man.” The CoR would no doubt agree with Paul Watson, founder of the Sea Shepard Conservation Society who said: “Curing a body of cancer requires radical and invasive therapy, and therefore, curing the biosphere of the human virus will also require a radical and invasive approach.” [16]

Does that mean a form of chemotherapy is being enacted on the global populace?

Developing a “one world consciousness” and a global ethic where every individual realises his role as a member of the world community… and where such an ideology “… must become part of the consciousness of every individual” doesn’t sound something aligned to democratic freedoms. Especially as this can only happen if: “… the basic unit of human cooperation and hence survival is moving from the national to the global level.” [17] Which means a linear and narrow move from the individual, which for the Club of Rome script is equated with selfishness rather than a healthy autonomy within the whole. Indeed, we all need to forget about our petty concerns and give ourselves over to the “… necessity of a change in the man-nature relationship and the emergence of a new perception of mankind as a living global system.”

Sure, but what will underlie this new global SYSTEM? Sustainable development programs and SMART growth, which as we will discover is very from an ideal template, despite the buffering effect of such buzzwords.

It seems we won’t have time to answer that question because doomsday is so urgent that: “… the use of human resources and the survival of the human species” will dominate this new apocalypse where “personality and social classes” will not feature.[18] These “one world” ideas are not about joining together in genuine unity but establishing a homogeneous world order of bland mediocrity and uniformity, where conformity replaces true unity. This prescriptive ideology has nothing to do with true community but an imposed form of communitarianism where centralisation and individual freedom are the causalities – by (SMART) design. These ideas are the soft, gradualist version of green militancy that is particular to Liberal Establishment machinations.

The following declarations from Dave Forman, co-founder of Earth First! proves this point when he states: “My three main goals would be to reduce human population to about 100 million worldwide, destroy the industrial infrastructure and see wilderness, with its full complement of species, returning throughout the world.”

Or in another fit of inspiration he proclaimed: “We must make this an insecure and inhospitable place for capitalists and their projects. We must reclaim the roads and plowed land, halt dam construction, tear down existing dams, free shackled rivers and return to wilderness millions of acres of presently settled land.” [19]

What about Gaia theorist and biologist Sir James Lovelock who suggested: “The big threat to the planet is people: there are too many, doing too well economically and burning too much oil.”

And our depopulationist friend Professor Paul Ehrlich: “A massive campaign must be launched to de-develop the United States. De-development means bringing our economic system into line with the realities of ecology and the world resource situation.”

Whilst Michael Oppenheimer of the Environmental Defence Fund chimes in with: “The only hope for the world is to make sure there is not another United States. We can’t let other countries have the same number of cars, the amount of industrialization, we have in the US. We have to stop these Third World countries right where they are.”

Not leaving the eco-feminists outside in the cold, theologian Rosemary Radford Ruether also follows the humanity-as-amoeba approach and cheerfully uses a gardening metaphor to illustrate her point: “We need to seek the most compassionate way of weeding out people … In place of the pro-life movement we need to develop the ‘spirituality of recycling’ … a spirituality that includes ourselves in the renewal of earth and self. We need to compost ourselves.” [20]

Not elucidating exactly how we must evaporate the population surplus to requirements, Ruether nevertheless breezily told the liberal Catholic organisation, “Call To Action” that “We must return to the population level of 1930.” [21]  Would this mean that roughly 2 billion people are stamped for termination and consigned to the big compost heap in the sky?

All of the above green advocates are happy to wipe away industrialisation – something I have some sympathy for – but when ideology meets reality on the ground the usual result is more chaos. Artificially restrict and interfere with the natural order in an attempt to reverse already pathological human constructs with more of the same will not work. Yet, returning power to people and their communities outside of elite designs will offer more hope. For now, however, the United Nations and most environmental movements are entirely ponerised and embedded in eco-intelpro, whether they are aware of it or not.

To illustrate a more classic example of modern-day eco-fascism, Deep Ecologist Pentti Linkola is a text book social dominator who just happens to be drawn to ecology as the belief, which might as well be as random as falling leaves. He has no problem in voicing his opinions, stripped down of the kind of euphemistic camouflage so typical of Club of Rome adherents. The Finnish ecologist advocates the enforced stoppage of immigration; downsizing the population; the killing of “defectives” and the halting of “rampant technology.” He also thinks in order to combat the encroachment of industrialisation cities they should be attacked with nuclear weapons. I kids you not.

As with so many eco-fascists, Linkola has interesting perspectives and genuine insights into the ecology of the Earth but they are crushed under the jackboot of his own tyrannical obsession to protect Nature. Sure enough, the same “humans-as-cancer” meme is dragged up as a reason to eliminate everyone who doesn’t tow the ecological line. Accordingly, when any act of genocide, war and natural disaster befalls humankind, you will find Linkola rubbing his hands together in glee. To say he is a cold rationalist would be the kindest of labels. For instance, in the context of the Madrid terrorist Bombing he stated in a televised interview that: “Every act which disrupts the progress of Earth’s life-destroying Western culture is positive.” [22] 

The following passage comes from his book Can life Prevail? Written in 2009:

Any dictatorship would be better than modern democracy. There cannot be so incompetent a dictator that he would show more stupidity than a majority of the people. The best dictatorship would be one where lots of heads would roll and where government would prevent any economic growth. We will have to learn from the history of revolutionary movements — the national socialists, the Finnish Stalinists, from the many stages of the Russian revolution, from the methods of the Red Brigades — and forget our narcissistic selves. A fundamental, devastating error is to set up a political system based on desire. Society and life have been organized on the basis of what an individual wants, not on what is good for him or her. Just as only one out of 100,000 has the talent to be an engineer or an acrobat, only a few are those truly capable of managing the matters of a nation or mankind as a whole. In this time and this part of the World we are headlessly hanging on democracy and the parliamentary system, even though these are the most mindless and desperate experiments of mankind. In democratic countries the destruction of nature and sum of ecological disasters has accumulated most. Our only hope lies in strong central government and uncompromising control of the individual citizen. [23]

Where have we heard that before? Nazi Germany perhaps? Prince Philip?

From “narcissism” to overt totalitarianism where the former is merely the results of a covert totalitarianism. And so the wheel goes around so fast that no sensible, creative solutions are allowed access. Indeed, it’s becoming difficult to see where some quarters of the Western Establishment begins and Nazi ethos ends. Perhaps because the mind-set and direction is the same, only differing by degree. While the above may appear as a brutal example of eco-fascism as is possible to find, it follows exactly the same beliefs and wishes of the Club of Rome, the only difference being that Linkola has dispensed with the use of euphemisms, jargon, double-speak, NLP, and Delphi methods by going straight for the jugular.

Now take the view of perhaps the most influential man in the UN-mandated environmentalist/New Age movement Mr. Maurice Strong, who essentially follows the same line of thought as Linkola, if we follow the implications of what he is saying. In a 1992 interview, the founder of the UNEP was discussing a possible plot-line of a book he would like to write:

“What if a small group of world leaders were to conclude that the principal risk to the Earth comes from the actions of the rich countries? And if the world is to survive, those rich countries would have to sign an agreement reducing their impact on the environment. Will they do it? The group’s conclusion is ‘no’. The rich countries won’t do it. They won’t change. So, in order to save the planet, the group decides: Isn’t the only hope for the planet that the industrialized civilizations collapse? Isn’t it our responsibility to bring that about?” [24]

What he doesn’t mention is what will replace such a collapse brought about by manipulation and the possibility he is merely being used to consolidate and centralise control still further.

Though clearly passé for the likes of Linkola, a third phase of green hijacking called for the 1991 book entitled The First Global Revolution: A Report by the Council of The Club of Rome. It was co-authored by one of the founders of The Club of Rome, Alexander King and euro economist Bernard Scheider. It had been decided that this book would increase the fear and threat factor, this time proposing that environmental destruction was the new terrorist; time is up and radical changes needed to be made. Failure to do so would produce dire consequences for all. Just like the members of the Bilderberg Group, Trilateral Commission, Council on Foreign Relations, Round Table and the Royal Institute for International Affairs – they deem democracy as outmoded and ineffective when it comes to dealing with the global  problematique, therefore, world government is the only solution.

Before the foreword on the first page there is a reminder of where the CoR’s ideological allegiance lies with the following quotation from Edward Fitzgerald’s The Rubiyat of Omar Khayyam:

Ah love! Could thou and I with fate conspire,

To grasp this sorry state of things entire,

Would not we shatter it to bits and then,

Remould it nearer to the heart’s desire?

Where have we seen this before?

In none other than the Fabian Society’s cherished stained-glass window created by George Bernard Shaw. The Earth is on an anvil being shattered into bits by Fabian leaders so that they may remold it to their heart’s desire – A New World Government or World State. It would be well to keep this in mind when reading the Club of Rome literature – it sounds great on paper but needs a finely-tuned attention to “double-speak” in order to extract the underlying thinking from the euphemisms and mechanistic platitudes.

After the foreword we have a quotation included from our friend Prince Philip, Duke of Edinburgh who dispensed his usual wisdom in the following way: “No generation has ever liked its prophets, least of all those who point out the consequences of bad judgement and lack of foresight. The Club of Rome can take pride in the fact that it has been unpopular for the last twenty years. I hope it will continue for many years to come to spell out the unpalatable facts and to unsettle the conscience of the smug and the apathetic.” [25]

Knowing what we know about the Duke of Edinburgh’s heritage and true beliefs it is a bit rich to consider that he is not, at the very least, one of the “smug” and “apathetic” that characterises the very essence of the Establishment of which he is a part. Secondly, would you really want someone of this nature blessing a book unless you followed the exact same precepts yourself?

Let’s have a look at what Mr. King and Mr. Schneider are broadcasting to their fellow members and the environmental movement they wish to influence:

Order in society is determined by the cohesion of its members… Thus a vacuum has been created in which both the order and the objectives in society are being eroded. […] The opposition of two political ideologies no longer exists, leaving nothing but a crass materialism. Nothing within the governmental system and its decision-making process seems capable of opposing or modifying those trends which raises questions about our common future and indeed about the very survival of the race. […] The task is indeed formidable but if we show no sign of accepting its challenge it is likely that people may panic, lose faith in their leaders, give in to fear and offer support to extremists…[…] Capitalist and free-market economies have found it necessary to make adjustments so as to survive while socialist systems also made adjustments belatedly did not survive. […]  [26]

Unfortunately, the obsession with “order in society” is borne from their own technocratic beliefs and has little to do with reality. A natural order has to arrive naturally without such “cohesion” being imposed. Vacuums are created as a routine by-product of geo-political policy sourced from exactly the same Establishment circles that commissioned The First Global Revolution. What is  suggested here is that if we do not jettison the democratic process and all that goes with it then the only avenue is fear, panic and headless-chicken extremism. What a very dim view of people, a view no doubt that his viral-highness Prince Philip would endorse. Actually, faith in our leaders is exactly why we are in this predicament. The only realisation that needs attention is that people have the power rather than a minority of psychopaths who are the designated “leaders.”

 


* = If the reader is unconvinced please read Kevin Magur Galalae’s Killing us Softly: Causes and Consequences of the Global Depopulation Policy (2013). Prior to reading a warning must be attached to the book in that after a detailed analysis of the historical methods of GPC the author advocates much the same methods though with the caveat of transparency which does not automatically mean a correct path, as we are discovering. As such, he acts as a supporter of population control methods and buys into the myth. These problems will not be solved by adopting the same methods, however “transparent.” A whole new perception across all societal domains is necessary. Nonetheless, this is an excellent work and well worth the read. The e-book can be found available online through any search engine.


Notes

[1] http://www.clubofrome.org/
[2] Ibid.
[3] The Limits to Growth: A Report for the Club of Rome’s Project on the Predicament of Mankind by
D.H. Meadows. Published by Macmillan 1972 Revised Edition 1979.
[4] ‘Population Paradox: Europe’s Time-Bomb’ by Paul Vallely, The Independent, August 9, 2008.
[5] Ibid.
[6] Ibid.
[7] ‘Lethal Model 2: The Limits to Growth Revisited’ by William Nordhaus, Economic Studies Program, The Brookings Institution, Brookings Papers on Economic Activity Volume 23 Issue 2, 1992.
[8] ‘World Dynamics: Measurement Without Data’ William D. Nordhaus, The Economic Journal, Vol. 83, No. 332. (Dec., 1973), pp. 1182-1183.
[9] p.23; The Delinquent Teenager Who Was Mistaken for the World’s Top Climate Expert by Donna Laframboise. Published by Createspace, 2011 | ISBN-10: 1466453486.
[10] The Malthus Factor: Poverty, Politics and Population in Capitalist Development by Eric B. Ross. Zed Books; First Edition edition, 1998 | ISBN-10: 1856495647.
[11] pp. 39, 144 ; Mankind at the Turning Point: The Second Report to The Club of Rome, 1974. By Mihajlo Mesarovic and Eduard Pestel | ISBN 0-525-03945-7
[12] op. cit. Mesarovic; Pestel (p.7, p.21)
[13] op. cit. Russell
[14] Ibid. (p.70)
[15] “Holistic Environmental Ethics and the Problem of Ecofascism.” Pages 59-76 in J. Baird Callicott. p.60; Beyond the Land Ethic: More Essays in Environmental Philosophy. Albany, N.Y., State University of New York Press. 1999| ISBN 0-7914-4084-2. The Case for Animal Rights. Berkeley: by Tom Regan, University of California Press. ISBN 0-520-049047
[16] ‘The Beginning of the End for Life as We Know it on Planet Earth? There is a Biocentric Solution.’ Commentary by Paul Watson, Founder and President of Sea Shepherd Conservation Society, May 4 2007.
[17] op. cit. Mesarovic; Pestel (p.146)
[18] Ibid.
[19] Earth First! Confessions of an Eco-Warrior By David Foreman, 1993. | Sourced also from: ‘This Land is OUR Land – Untamed nature & the removal of humans.’ By Tim Findley Range Magazine, http://www.rangemagazine.com/archives/stories/fall03/fall03_this_land.shtml
[20] Michael S. Rose, “Feminist Theologian Urges Religious To Find A Way To ‘Weed Out People’,” The Wanderer, June 11, 1998, (p.1)
[21] Ann Sheridan, “CTA Conference Presents The Reality of Unreality,” The Wanderer, November 12, 1998,( p.1)
[22] On Madrid bombing in “Persona non grata” –show, 2004.
[23] pp. 13 and 177; Can Life Prevail? By Pentti Linkola Published by Arktos Media Ltd; 2009. ISBN-10: 1907166009 | The First Global Revolution: A Report by the Council of The Club of Rome: A Strategy for Surviving the World by Alexander King and Bertrand Schneider, 1993.
[24] p.95; Environmentalism: ideology and power By Donald Gibson. Nova Publishers, 2002 | ISBN1590331494.
[25] Prince Philip, Duke of Edinburgh’s Message to the 20th Anniversary Conference of the Club of Rome, Paris, 1988.
[26] p.79; The First Global Revolution: A Report by the Council of the Club of Rome: A Strategy for Surviving the World By Alexander King and Bertrand Schneider. Published by Orient Longman, 1993 edition| ISBN-10: 0679738258.

The Light Bringer III: Darkness Over Tibet

“All was there, intelligence, power, but no – soul! Everything in me cried out in one wild agony. I sat down and put my hands before my face. I had recognized the nature of all these saviours of souls. They were – fallen angels! … And they now live for the purpose of making others share their dreadful fate by dragging them down with them into the abyss. The Prince of Light was really the Prince of Darkness in disguise!”

— Theodore Illion, Darkness Over Tibet


[ Note: The Light Bringer I and Light Bringer II should be read chronologically before reading the following]

—————————————-

Nature_Mountains_Tibet_005875__thumb.jpg

A recent National Geographical Society documentary Light at the Edge of the World: Science of the Mind (2007) made by anthropologist Wade Davis, explores the state of Tibetan Buddhism in Nepal, and the rituals and practices of monasteries in Sanghas, and a hermatice in the Himalayan foothills. There are inspiring scenes of wisdom and peace evident in many of the Tibetan monks and the positive effects of those who radiate an “embodied compassion” on the path of transforming the mind and spirit. But what of the other paths of Tibet Buddhism that are not so often discussed, yet clearly exist?

The ritual of summoning of spirits via mediumship or trance-channelling which is really just another form of “possession,” is routinely used in the so-called “positive” path of Tibetan Buddhism. In another documentary by the same director The Oracle: Reflections on Self  the State Oracle of Tibet forms an important part of the Tibetan Buddhist tradition. We are told that the Oracle is: “… seen as an “ancient spirit, which has inhabited a succession of thirteen human mediums” and “advises the Dalai Lama on matters of public and religious policy.”

The narrator continues:

“Five Nature spirit Kings have protected Tibetan Buddhism since the eighth century” one of which possesses the State Oracle to dispense advice. In the Buddhist Great Chain of Being there are 6 realms of existence and within them sentient beings can exist on 31 different planes. We human beings exist on a gross material plane. Nature spirits exists on a very subtle level. They are completely formless. … “When the eighth century Indian came to Tibet to bring Buddhism to its inhabitants he found a war-like people practicing a highly-developed form of Nature religion called Bahn. Mountains, forests and rivers all had their local deities; they were alive and animated with the spirit’s actions.”

The legend said that the Guru Rimpoche bound them to his great spiritual will and made them declare an oath to protect the great Buddha Darma. The traditional forces of the elemental world in the occult form the basis of manipulation of energy and magick. How are we to then to differentiate the real purpose behind ritual and magick when contacting such a realm, whether it is in the mind of the contactee or as a real dimension beyond the senses?

The “highly ritualised form of spirit possession” brings into the focus the possibility that such entities and rituals can equally be drawn along the path opposite to compassion and love while claiming to be the same. That is their raison d’être, after all. Regardless of whether the Dalai Lama has immediate knowledge and safeguards which determine the authenticity of the “spirit” in question, what of other groups within the vast tapestry of Buddhism which have a similar tradition and which may have equally engaged with the West as the camouflaged nemesis of the Dalai Lama?

Whether we believe in such things or not, within pagan and occult beliefs, deities and demons will engage with anyone who open their doors and it depends entirely on the quality of consciousness and the intent of the practitioner as to which path opens up before him. It is the nature of existence that “Symbols of good [clash] with demons – the positive and the negative” as the narrator mentions. Learning to discern which is which may come from playing with fire and being burnt. But as is the case in Western society, lies are made palatable when they are sandwiched between truth.

It might be useful at this point to look at Theodore Illion’s book Darkness Over Tibet  in order to observe some parallels and alternative possibilities in relation to the Lucis Trust and affiliated organisations. (PDF HERE – Be aware a reader alerted me to the fact there are possible sections/pages missing)

Published in English from the original German in 1937, the book describes an autobiographical account of Theodore Illion’s journey into the heart of Tibet between 1934 and 1936. Illion (a pseudonym) writes in the preface:

“In my book In Secret Tibet I have given an outline of my recent journey to Tibet … After witnessing various marvels … I reached the final stage of the journey in the most inaccessible part of the country where live the genuine Tibetan hermits, who can read people’s thoughts and possess the strange power to maintain themselves young almost indefinitely.” [1]

Although the book is probably non-fiction many people have expressed reservations that this may be along the lines of Carlos Castenada’s work in that the events may have occurred, but perhaps not as described. Rather, the events were used to fashion an allegorical tale on the nature of reality. If so, this does not diminish the profound insights on the nature of spiritual deception.

Author and historian Laura Knight-Jadczyk in her own commentary on Darkness Over Tibet quotes traveller Alexandra David-Neel who experienced similar bizarre and paranormal events and which were, in her case, verifiable. She explores the same discoveries and most importantly the “dark methods” by which a short cut to so-called spiritual power is induced:

“There exist, so [some anchorites belonging to the Dzogschen sect] said, certain human beings who have attained such a height degree of spiritual perfection, that the original material substance of their bodies has become transmuted into a more subtle one which possesses special qualities. […] A morsel of their transformed flesh, when eaten, will produce a special kind of ecstasy and bestow knowledge and supernormal powers upon the person partaking of it.”

Knight-Jadczyk comments:

“David-Neel describes for us the rituals of these ‘sacred feasts’ in some detail, and the feeling that one begins to get about the whole Tibetan ‘spiritualism’ is one of revulsion. Nevertheless, she confirms that there are mystics and hermits who are of the light, though it seems that the vast majority of Tibetan mysticism is purely and simply black magic and sorcery.” [2]

This is a worrying statement when we realise that Theosophy and particularly the offshoot represented by Alice A. Bailey, had its genesis in the very same conjunction of East and West, sought by Blavatsky and others in the mountains of Tibet.

It is along these lines of witnessing the same mediumship spectacle that Illion travels to a nearby monastery in the hope of seeing “The Oracle” along with a religious play presented by the lamas of the monastery. Written in the 1930s, the witnessing of “entities” or “demons” was in evidence and documented in a similar manner in both documentaries above. Various kinetic and psychic skills such as bending metal are also on show. The crowds in the monastery are whipped up into a virtual hysteria by these “miracles” which leave Illion impressed as well as shocked.

He tells us something pertinent in relation to the spectacle:

“Crowds easily fuse into one ‘group soul,’ and then the individual no longer behaves as he would behave individually. Crowds really are not the sum total of all the individualities present. They seem to be a suddenly formed new entity actuated by a kind of ‘group soul.’ It is man sinking back temporarily into the “group consciousness” from which civilized man is just about to emerge. I think only the greatest of the great [are] fully and definitely individualized and beyond the possibility of lapsing back temporarily into group consciousness.”

Where have we heard about this “group consciousness” before? “The soul is naturally, inevitably group conscious” says Sarah McKechnie, International President of the Lucis Trust, the Arcane School and its service activities. She equates this with an impersonal association that limits the needs of the personal self and offers an international and inclusive perspective. Yet, that is not what is being offered when we peruse all of the literature. What is being sold is obedience to a “Divine Plan” under a blanket of half-truths and complicated occult principles which appeal to a specific kind of intellect. Being “group conscious” is one thing but plying the virtues of “group consciousness” as the end goal to fulfil a form of occult synarchy, is quite another. [3]

todlandscape

                         © infrakshun

Illion’s journey takes him deeper into the Tibet religion and lore so that he ends up in a religious sect or “Holy Brotherhood” led by “Mani Rimpoche, the Exalted Jewel or Prince of Light, the Ruler of the Holy City.” One of the followers named Narbu befriends Illion and becomes his friend:

“The next few days would be of vital importance for me, said Narbu. No one here had a right to force my hand and I had to decide quite freely whether I wanted to become a member. I was quite free to come and go as I liked, and so long as I had not taken a pledge I was under no obligation to the Holy Brotherhood. Then he whispered: ‘Many of us here realize of what enormous value you could be to us if you decided to join us of your own free will.’ He even hinted at a quick rise in the ranks of the Hierarchy, rapidly succeeding initiations and the possibility of my being entrusted with a ‘really big job’ once I had decided to become a member….the moment you have taken your decision the Prince of Light will assign to you the exalted position in which you will be most useful.” [4]

He felt bad to have doubted his friend and the Brotherhood. Nevertheless, Illion was no fool. He could not shake his conviction that all was not what it seemed:

“I again looked at Narbu and felt ashamed to have entertained such thoughts. He seemed to feel so sincere about it. He wanted me to join a Brotherhood working for the good of the world, and gave me freedom to make my choice. The pendulum swung back once more and I felt a perfect beast to have entertained these thoughts. […] All these people were a little proud to have the privilege of working for the world. They had a rather high opinion of their own spirituality. Some of them even linked up the Prince of Light with certain highly placed spiritual entities who are what Hindu philosophers call karmic agents and regulate the unloading of karmic reactions on men and nations. Some of them even seemed to feel that the Holy Ruler could actually influence the destinies of the world by hastening or retarding the outbreak of wars, the evolution of new types of epidemics and the disappearance of older kinds of diseases, as well as the action of other scourges of humanity, including the various catastrophes of Nature. They seemed to consider the Holy Jewel as a kind of supreme judge dispensing Divine justice, and naturally felt very elated at the thought of standing so near a being who possessed all these powers.

Human intelligence they only held in mediocre esteem. They seemed to feel that man’s mission was to get past the human stage, and that passing beyond the limited matter-of-fact intelligence of man and soaring to intuitive levels was the best method of becoming more ‘Divine.’” [5] [Emphasis mine]

As the reader may remember from the previous post, the Lucis Trust is very familiar to me having spent five years as a member of the Arcane School and attending many conferences and meetings. What was clear and which became more obvious in hindsight, was the underlying intellectual superiority, largely unconscious, that could be seen in conversation and focus. So many students were indeed proud and with a “rather high opinion of their own spirituality.” Yet, discipleship, hierarchies, magical formulae and the emphasis on being in the front line of a New Order fosters such a feeling of specialness, as though one has the inside scoop (nudge, nudge, wink, wink). It was certainly something that appealed to my own intellectual bias and personality awareness at the time. (When you have suffered trauma and your centre of gravity is intellectual, you often seek sanctuary via information. Which is why so many of our academics are clueless when it comes to real-life and emotional intelligence).

Conversely, sincerity, charity and kindness were very common to see at the meetings. The same ideas emanating from the United Nations and its agencies such as world government and New World Religion, a global education system were seen as wholly safe in the hands of those who gave us the Great invocation (See notes). No objective analysis was present regarding the nature of ponerology and the lessons of history that are riven with geo-political manipulation and spiritual deception. For teachings that pushed often complex “esoteric science” the simplicity of spiritual blindness was tangible. Since so many of us are often unconsciously afflicted with the results of a loss of meaning and the materialistic, narcissistic visions which are daily injected into our consciousness it is little wonder that we are unaware of the subtler dimensions of spiritual deception.  Once again, our survival persona, carefully fabricated to buffer ourselves against the entropic tide also separates us from our soul, bolstering the very thing we ostensibly wished to avoid.

This is just how Illion experienced it:

I listened to the conversation of the people seated in the neighbouring circle. They were talking on evolution. People in the City did not seem to talk much about any human topics. All of them seemed to want to get past the human stage and to be God-like.

One of them envisaged the glory of evolution, life passing from the mineral stage through plants, animals, man and angels up to the archangelic and Divine stages, and every creature automatically becoming a god.

Glory, in their eyes, seemed to be the automatic and inevitable destiny of man. They did not seem to be aware of the dreadful alternative of annihilation, of the fact that there is a downward trend of satanic evolution as a counterpart to the upward trend of Divine evolution.

They seemed to feel that the great spiritual struggle was between spirit and matter. They seemed to utterly ignore the vital fact that there are two different types of spirituality, the upward trend and the [downward] one, and that the real spiritual struggle is one between the two different types of spirituality with matter serving as the battleground. [6] [Emphasis mine]

Are we truly aware of this fact? Namely that from an esoteric or spiritual point of view, this world is “inside the devil” and as such He is Master of it? What are the implications of the hypothesis that ceremonial psychopathy / evil will take human constructs and build elaborate theories which will have just enough truth to trap the unwary in order to invert their energy of will and harvest it for its own ends?

After a meeting with the so-called “Prince of Light” it does nothing to allay Illion’s fears. The evening was beset with: “… grave doubts as to the real nature of the whole Brotherhood of Light.” During the night he suffers from a series of nightmares full of demons and the angels which come to his aid:

The boys in pure white robes still looked very concerned. All their feelings found a visible impression in their expressive faces. They stood behind me, but during my nightmare I could see forward and backward at the same time. The demons, however, had no individual expression in their faces. They were all alike. There was no personality about them. They seemed to mechanically carry out the behests of someone else. The [good angels] seemed to possess strong individualities. This very individuality was their best defence against the large army of spiritual dummies. [7] [Emphasis mine]

With his disciple friend Narbu they visit the shaft in the centre of the Holy City which had particular ritual significance for the Masters. Illion’s companion described the shaft as “immeasurably deep” where one except the Prince of Light and a few of the highest Initiates who are called Lords of Compassion know where it leads to. Anyone discovering the “secrets” of the place was said to “die automatically the following night.” However, the author had been given permission to attend the temple service where he discovers that human blood is drunk as part of a communion and where human bones litter the edge of the temple.

ditlandscape2

© infrakshun

On its walls Illion finds various inscriptions in Tibetan including:

“‘Give your soul to the Master and He will show you the light.’ I thought of a man buying a cat in a bag. Another one read, ‘Distrust your brain. Deep understanding is beyond intelligence.’ This only increased my desire to trust my brain. Another inscription ran, ‘Blessed be you who suffer. Come to me and I will give you relief.’ And another, ‘Everything is unreal, only my own words are real.’ This inscription, I thought irreverently, was none too modest.”[8]

Here we have the giving away of one’s free-will, individuality and one’s very soul for something which masquerades as light but in fact, is derived from darkness. Deception is its mode of seduction and the absence of humility it’s way in.

Illion wanders around the library building and looks at the pictures on the walls depicting the Masters or “Soul Saviours” and “Redeemers” of the past. He continues to look into their eyes only to realise to his horror that:

“All was there, intelligence, power, but no – soul! Everything in me cried out in one wild agony. I sat down and put my hands before my face. I had recognized the nature of all these saviours of souls. They were – fallen angels! … And they now live for the purpose of making others share their dreadful fate by dragging them down with them into the abyss. The Prince of Light was really the Prince of Darkness in disguise!” [9]

He experiences what could be described as a “Dark Night of the Soul” where illusions and beliefs come crashing down and sadness engulfs him. Upon confronting the Prince of Light as to his true nature, he realises that he has placed himself in extreme danger. He resolves to leave the City as soon as he can to protect himself physically and psychically. His friend Narbu accompanies him, sad that he is leaving. Illion laments on the spiritual fate of his friend:

The poor, kind-hearted man! He thought he was in the city of a Great Light Power, and the thought that I did not want ‘salvation’ made him sad. For a moment I contemplated whether I should tell him bluntly that he really was in the city of the Evil One, but strange to say I felt that I could not. For spiritual realizations entail enormous spiritual responsibilities.

Even the Powers of Evil have their spiritual mission. They snatch souls if men themselves give them up. By his spiritual sins, man himself weakens the ties which link him to his soul, and the more he sins spiritually the more he strikes himself with blindness until he can no longer see the difference between ‘Gods’ and the Creator, no matter how high are his occult accomplishments. The devil tempts, but he can only seize souls that voluntarily yield to his temptation. That is the law of the universe. […]

There stood Narbu, kind-hearted and only afflicted with a slight dose of spiritual arrogance, but otherwise good at the core. He wanted to save me, although it was himself who needed salvation, and I could not save him. [10]

If that doesn’t strike a soul terror into you then nothing will.

“Even the Powers of Evil have their spiritual mission”. And their greatest trick is to work through the frailties of our own minds by encouraging ignorance and wishful thinking. The author reiterates the point: how easy it is to follow lies and deception because within so much of what passes for New Age philosophy is the idea that somehow the intellect and reason is suspect. Only is it useless if used as the master of perception rather than an essential tool married to the heart. Dispassionate reasoning is absolutely crucial in determining truth from lies. The Lucis Trust veils the same ideas while constantly appealing to the intellect, paying lip service to integration of the heart and mind. But it is in favour of submerging one’s consciousness and energy in a mass mind and a Plan that promotes a form of centralised group slavery right across the board, from politics to spirituality.

Even if we were foolish enough to accept the many truths sandwiched between subtle deviations from the truth, delivered so adroitly by the Lucis Trust and its Arcane School, what will follow in the 75 years after its inception can only be the onset of ponerogenesis if there is no awareness of how psychopathy can infect large-scale institutions and ideologies – particularly those of a ceremonial psychopathy. While advocating free-will and choice they are seducing a largely white, middle class man by throwing the meat of occult magic to the intellectually polarised in order to cook it in self-importance. It is all a repackaged form of Synarchy with lots of juicy esoteric ingredients to keep the neophytes occupied.

And the brighter the individual the more complex the delusion can be.

prayer

Illion writes of how the Dark Brotherhood’s influence had permeated the more traditional forms of Tibetan Buddhism, tainting the philosophy with rituals and beliefs, the likes of which were even part of the Dalai Lama’s belief system as mentioned before:

The lamas also spoke of the necessity to believe blindly in the contents of their 333 holy books. Just like the members of the Brotherhood in the City, I thought. There, too, the most sublime gift of man – his intelligence – had to be discarded and transcended. […]

They continually spoke, too, of “salvation”, of “saving” one’s soul by giving it up to the Divine. Many, perhaps most, of the conversations at which I had been present in the City – in the dining-building and elsewhere – had a distinct parallel in the sermons of the lamas. The Prince catered for the elect, the lamas for the multitude, I thought, but I failed to see any fundamental difference between the two. [11]

Is this what we are seeing at the Lucis Trust and other branches of New Age discourse and practice? As mentioned, both Blavatsky and Alice Bailey’s teachings are firmly rooted in Tibetan Mysticism which is replete with sorcery and Magick the residue of which can be seen in the ostensibly “healthy” beacons of Tibetan thought. The perception of the “elect” is transplanted into the values of the “multitude” and we fail to see that the elect themselves may be duped, setting up mostly well-intentioned people to follow. It matters little if 99 percent of the Ageless Wisdom is truthful. What of the emerging framework materialised at this level of existence? Does the theory truly match the reality when we consider the centres where this “White Magic” is manifesting – not least its membership?

Illion’s companion’s only crime against his soul was “arrogance” and wishful thinking that his Prince of Light was the Great Being he thought he was. And it is our own ignorance of the spiritual jungle and our desperate wish to believe which may lead away from the very truth we seek. What is more, we would never even know it. Which leads us on to an even more disheartening episode in the meeting with a “wise hermit” whom a friend of Illion’s had spoken and described as a great spiritual teacher. So, the protagonist travels to see him, his curiosity piqued, eager to reclaim some true spiritual nourishment.

Upon his arrival he asks the hermit:

“Is it not your spiritual duty to warn me of demons who may easily appear in the disguise of angels, as occasionally happens in Western countries?” I had asked further. “No,” he had said. “Even if I realized their nature myself, it is a man’s highest spiritual duty to respect another man’s spiritual freedom. […] You must discover things for yourself. You are going to Tibet. You have to take the risks, not I.”

Illion seems to be reminding us – as have many spiritual teachers – that true guidance allows the student to learn for him or herself and by respecting spiritual freedom and choice. Despite the Bailey teachings placing emphasis on free-will and the opportunity for the disciple to choose, the problem seems to lie in the fact that we must learn to discern and discriminate what are real choices or just a collection of sweeteners which only offer the illusion of choice.

The hermit known by the name of “Gentle Friend” lived simply, drew no attention to himself, had no real followers or disciples and honoured the principle that people should follow “the light of their own intelligence.” Illion thought the signs were good. He liked him. Just like the place with its yaks and open-minded villagers: “There seemed to be so much common sense and sincerity about [the] man.” The teacher talked of the futility of spiritual guidance and that it could not be given. It was up to man to perfect himself by introspection, “understanding oneself and discovering the real value of things.” And here Illion comes to a fascinating point in the context of psychopathy in the human world and the predator in the natural world.

On the principle of non-resistance for all animals Illion could not agree:

There were obviously two realms of animals in nature. If I was kind to a horse or a dog and in exceptional cases even to a bear or a squirrel, the kindness would be justified. But how about kindness to parasites, to snakes, to crocodiles or sharks? The latter animals belonged to a different branch of life. No amount of love, kindness, and non-resistance would ever disarm a shark or a louse, I thought.

Was it not a crime then to eat, because the food taken by the Gentle Friend and our circle could have fed many more rats? Surely many of them were hungry, for rats and other parasitic animals always multiply a little faster than the food supply available for them could justify, so that they always need more food.

Life is a struggle. In this struggle, a just and equitable balance CAN be kept between man and animals of the non-parasitic type, but the animals belonging to the descending branch of life, such as gnats, mosquitoes, rats, mice, flies, etc., must be FOUGHT.

I wondered whether the Gentle Friend would also object to disinfection during epidemics out of kindness to germs of disease if he happened to come to the West! [12] [Emphasis mine]

This is the reasoning we must take when confronted by the psychopath, individually and collectively. Can it be said that humans too have those that follow a “different branch of life” opposite to inclusiveness, love and creativity? As in the animal kingdom, perhaps there are predators who seek to trap and feed, the only difference being in terms of awareness and in some cases an entirely different reason for Being: – Non-Being. The same tools of defence must operate if we are not to be dragged down into that same psychic abyss.  They must be fought by building our knowledge base of their behaviour so that we can protect ourselves and our loved ones from their corrosive influence. Essential psychopaths do not change. Kindness or “turning the other cheek” in the face of evil will mean an easy meal for the Predator.

 great-white-shark-croc

Illion agreed with the teacher’s stand on undue asceticism, fasting to obtain spiritual results and the opinion of magic as a “veritable crime.” According to Illion’s lecturer: “The only way to salvation… was through the disappearance of ignorance, stupidity.” In other words, gaining knowledge protected the seeker against manipulations drawn from ignorance of evil’s wily ways. Nevertheless, despite these apparent truths, the idea of discarding one’s separate spiritual existence and giving up one’s personal will reappeared. Illion disagreed, explaining his reasons in the following terms:

The idea struck me that to try to be “like God” by entirely destroying one’s I- consciousness amount to committing spiritual suicide. Annihilation could not be the supreme goal of life. Just as in material things, as much egotism is justified as is absolutely necessary to maintain our separate existence, it is the duty of the creature to maintain its individuality also in the realm of spirituality, otherwise life would have no meaning. […]

Prehistoric man was group conscious. Modern man is not yet fully I-conscious. Again and again he is drawn back into the clan and family spirit, that is to say, he is alternately group conscious and I-conscious. So the trend of evolution in modern man is from group-consciousness towards FULL I-consciousness.

And now the Gentle Friend proposed that man, whose I-consciousness is just emerging from group consciousness – should jump back to a state of ‘total’ consciousness which existed prior to group- consciousness! [13]

Group consciousness is a state prior to being spiritually mature or “individualised;” a truly independent and sovereign soul. A retrogressive path was suggested by the Gentle Friend all along, yet littered with gems of truth. Illion laments the fact that: “There had been so much truth in them, and yet they were only nearly true. The word ‘almost’ in spiritual matters is an ominous one. The Evil One is Almost God, and in this little word ‘almost’ makes all the dreadful difference.”

Which is why occultism, fundamentalist religion and any dogma which purports to be “spiritual” can lead us in the opposite direction if we have not honed our “inner-tuition” partnered with a cold-bloodied objectivity. And there is nothing more tragic then men and women of goodwill serving the: “… cause of darkness while they honestly believe they serve the cause of light.” So much New Age thought seeks a safe, warm place within, shunning the exploration and analysis of negative things because they believe the fallacy that this gives negativity power. In fact, understanding the dynamics of negativity in ourselves and the external world dis-empowers it and offers the best protection. It seems an exclusive search for love, light and happiness is not the answer. It  merely lives to nihilism, to be dragged by default into the slipstream of Non-Being.

Illion tells us:

That day he lectured on nothingness, on becoming like ‘nothing,’ and the “happiness’ one derived from becoming like nothing. What motive did he recommend for seeking a non-egocentrical conception of life?

Happiness! The search for happiness!

Not a word about the intense suffering of a man who feels one with all the joys and sorrows of the world. All he recommended was an escape from life, ‘nothingness,’ and subsequent happiness, viz. the very height of selfishness. [14]

And in a growing culture of narcissism and other pathologies it is so easy to forget that we daily give away our response-ability and freedom in the deepest sense when we acquiesce to the “almost”-evil. And the more we follow the Pied Piper the harder it is to see objectively. Which is why a rigid belief is so essential to any authoritarian system: through a belief – especially a slippery spiritual one – you can create fear and through fear you have control.

Illion’s appraisal of evil continues:

Before he withdrew I looked at him fully for the last time. There was nothing in his eyes, voice, or bearing that could have provided any clue as to whether he really believed in the destructive things he had said or whether he was a mere tool. He may have been the latter. In most cases, apostles who are themselves deceived are very dangerous. It is easier to deceive people if the deceiver believes in his own message.

I realized how dreadfully clever and adaptable the Evil One is, and in how many different and cleverly disguised ways he carries on his soul-snatching activities. There is the appeal of wealth and power and the snare of excessive care for the needs of the body. Many people sell their souls to get them. Then there is the appeal of spiritual distinctions and paradises. … And for people who cannot be caught by either of the two, there are subtle philosophical systems. Decidedly the devil’s shop is a well-stocked on; he caters for all possible tastes, and his snares are everywhere. […]

At top speed I left the mountain where the Pied Piper plays the tune of simplicity to catch souls. When I sat down to take my lunch […] I pulled out a piece of paper and wrote down the following sketch:

Once upon a time there were clever philosophers. They did not believe in the Creator.

“We follow our own light, ” they said. And in all matters they only relied on the light of introspection. Then they came across the Devil.

“What a monster!” said one of them. “What a comfort to know that nothing is real and everything is a mere reflection of ourselves!”

“You are right,” put in a second philosopher. “Everything is subjective; nothing is objective.”

Then the Devil opened his mouth and swallowed them.

When they arrived inside the Devil’s body the clever philosophers said with a superior smile: “Is it not obvious that we were right? The monster has disappeared.”

I intensely realized that the more man approaches full individualization, the more he is conscious of his duties to the Creator, the rising branch of life, and himself. […] The province of man is action. In this world of matter, which is really the battleground for a formidable struggle of two different spiritualities, the few wise men of Tibet who are great and dynamic personalities intensely personal, yet acting impersonally, represent a kind of bodyguard of the Creator which holds in check the other camp of methodically working “annihilators” and “soul snatchers.”

I could feel their thoughts. They possessed the power to rule over the forces of Nature, but their very nature prevented them from using those powers unless it was absolutely necessary in the service of the Creator. [15]

Since most major international institutions are embedded or affiliated to various occult clubs, the Lucis Trust being the most public, we have to ask the most obvious question prompted by Darkness Over Tibet and related warning signs: Are they predominantly overshadowed by a rising branch of life; those that are on hand for assistance but allow humanity to work out their lessons as all wise teachers would do?

Or are they the often gullible representatives of the “soul catchers” who weave their intricate spells through a thousand proffered beliefs?


Notes

[1] Darkness Over Tibet (Mystic Travellers Series) By Theodore Illion. First published in 1938 by Rider & Co. This edition published by Adventures Unlimited Press; New edition, 1991.| ISBN-10: 0932813143 (Preface).
[2] ‘Darkness Over Tibet: excerpts and Commentary’ by Laura Knight-Jadczyk 2003 quoting Alexandra David-Neel from Magic and Mystery in Tibet 1971.
[3] From an extract “Freedom in Unanimity”, an address given at the Arcane School Conference in London, June 17, 2000).
[4] p.116; Darkness Over Tibet by Theodore Illion, Published by Adventures Unlimited Press 1997 |ISBN 0-932813-14-3.
[5]   Ibid. (p.118)
[6]   Ibid. (p.120)
[7]   Ibid. (p.122)
[8]   Ibid. (p.145)
[9]   Ibid. (p.150)
[10] Ibid. (p.155)
[11] Ibid. (p.165)
[12] Ibid. (p.175)
[13] Ibid. (p.177)
[14] Ibid. (p.179)
[15] Ibid. (p.188)

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The Light Bringer II: The Lucis Trust

“Alice and Foster Bailey were serious students and teachers of Theosophy, a spiritual tradition which views Lucifer as one of the solar Angels, those advanced Beings Who Theosophy says descended (thus “the fall”) from Venus to our planet eons ago to bring the principle of mind to what was then animal-man. In the theosophical perspective, the descent of these solar Angels was not a fall into sin or disgrace but rather an act of great sacrifice, as is suggested in the name “Lucifer” which means light-bearer.”

– lucistrust.org


After years of contact with her “spirit masters” Russian esotericist Helena Petrovna Blavatsky was contacted by the Master Morya in 1851. A co-founder of the Theosophical Society in 1875, she went on to publish the hugely influential Isis Unveiled in 1877 while establishing Lucifer, an occult magazine in London in the same year. The equally controversial and occult classic The Secret Doctrine followed in 1888.

clip_image002Alice Ann Bailey and her husband 32° mason Foster Bailey had become acquainted with students of Madam H.P. Blavatsky and joined the Theosophical Society soon after in 1917. Master Koot Humi had apparently been in “telepathic contact” with Bailey since 1895 which paved the way for contact with another hierarchical master, “the Tibetan” otherwise known as Master Djwhal Khul who asked her to assist him in some dictation work in 1919. As this was all carried out via telepathy it is hardly surprising that Bailey who had been raised a devout Christian, was little put out. Her refusal to act as a PA to Khul’s esoteric “overshadowing” was short-lived, apparently “persuaded” by Koot Humi to be the needed channel for telepathic dictation.

Twenty-four books of esoteric philosophy were produced by Bailey over the next thirty years and would become the foundation of much of the New Age or Human Potential Movement. The basic premise behind these 24 tomes was to prepare humanity for the “re-appearance of the Christ” and “the externalization of the Hierarchy.” This is to include several of the Masters descending from “the etheric plane” and setting up shop in cities around the globe. With what appears to be an army of planetary civil servants rather than spiritual advisors, these Masters will begin reshaping economics, religion, education and politics and everything else on their own particular anvil of reality so that they can usher in their New World Order for us all, which would lead to peace, prosperity and right human relations …

dwal-kul

Artist’s rendering of alleged Tibetan Master Djwhal Khul

To that end, the Baileys founded The Lucis Trust in 1922, as a non-profit service organisation incorporated in the United States with headquarters in New York City, London, and Geneva. The trust was primarily set up to further the distribution and dissemination of the books under the banner of the “ageless wisdom teachings” which served as a template for affiliated organisations which included:

The Arcane School – “The Arcane School was established by Alice A. Bailey in 1923 to help meet an obvious and growing demand for further teaching and training in the science of the soul. The Arcane School was created as a training school for adult men and women in meditation techniques and the development of spiritual potentiality. The School provides sequential courses of study and meditation, and practical training in group service.” [1] The school had 20,000 graduates by 1954. A veritable occult university, its remit is to continue to be the main training ground for New Age disciples.

World Goodwill – founded in 1932, has been recognized by the United Nations as a Non-Governmental Organization (NGO), and is represented during regular briefing sessions for NGOs at the United Nations. The Lucis Trust has consultative status at the roster level with the United Nations Economic and Social Council. The dropping of the atomic bomb is seen by freemasonic initiates as the spiritual manifestation of Luciferian light. The UN is seen as the harbinger and enforcer of a monopoly over all countries so that global governance and One World principles can supersede national sovereignty. It is a Federalist dream. Consequently, World Goodwill works directly with the “world federalists,” and follows closely the explication as found in Bailey’s The Externalisation of the Hierarchy that gives the work of the UN and its agencies to externalize a so-called Hierarchy of “Illumined Minds,” bringing forth an “Age of Maitreya,” an esoteric label for the return of Christ.

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Lucis Trust insignia

Triangles – Founded in 1937, is the name for a global network of cells, whose members use a prayer called the “Great Invocation,” [2] especially on the night of the full moon, when members can be influenced by the astrological signs of the zodiac. “A triangle is a group of three people who link each day in thought for a few minutes of creative meditation. They invoke the energies of light and goodwill, visualising these energies as circulating through the three focal points of each triangle, and pouring out through the network of triangles surrounding the planet.” [3]

The Beacon magazine – “Alice and Foster Bailey established The Beacon in 1922. They conceived it as a forum for esotericists to contribute their visions, share their experiences and develop their ideas about the evolution of humanity and the unfolding Plan for our world. The quarterly magazine “… focusses its work on the nature of man, of God and the universe, on the Plan for humanity, the Hierarchy of Masters, the reappearance of the Christ, the emergence of new age principles in the world…” [4]

The Findhorn Foundation deserves a mention here, a magical place on the one hand and fairly compromised on the other. While the Lucis trust could be said to the intellectual centre of the New Age movement the Findhorn Foundation could be seen as its emotional centre.

Formed in 1962 and famous for being the “Vatican of the New Age” it is one of the first of such centres in the world. The foundation offers an eclectic mix of nature-based, ecological and spiritual courses, out-reach programmes, seminars and workshops. It has a community eco-village and plays host to conferences on a range of topics from “Angels,” “Sexing the Spirit” to “Love, Magic, Miracles” promoting the idea of a “New Spirituality” in line with the the core philosophy of the Lucis Trust.

Like the Lucis Trust, Findhorn has enormous potential and creativity, heavily focussed on what are termed the realm of angelic and nature spirits which brought it initial fame care of its now deceased owners Eileen and Peter Caddy. Experiments in ecology and “co-creating” with Nature had impressive, if not phenomenal results. However, like any movement that becomes popular and starts to expand – most especially when it has a spiritual in focus and therefore threatening to darker forces –  without sufficient understanding of either negative para-physical realms and knowledge of ponerology, then corruption is inevitable.

I attended three conferences and found many wonderful people there. After attending several workshops and conferences in the late 1990s I also found a high proportion of participants exhibiting various stages of mental illness ranging from delusional to psychotic states. This appeared to be drawn from the sensitivity of the individuals’ personality married to an insufficient knowledge of non-physical realms and a naive embrace of that which was assumed to be “spiritual” which was quite clearly to me – and I suspect a few others – anything but.

The notion of deception as the primary mode of attack appears to be entirely blanketed with a feeling-based interpretation of phenomena. Angels, earth spirits, and new age speakers are embraced without any psychic protection or analysis whatsoever. And when certain psycho-physiological symptoms of what might called possession occurred, this was put down to various rationalisations ranging from “etheric adjustment” or unresolved “karmic resistance”.

The New Age movement contains some extraordinary people who are inspiring and gifted in their teachings and intutive renderings of new visions. It is also wide open to various forms of abuse at the emotional and para-physical levels which has effectively derailed an awful lot of good work.

It is for this reason that the new age centres remain the primary mode of spiritual obfuscation and deception in our current times. Which brings us back to the Lucis Trust as the foundation to such centres and its subtle twists on ancient wisdom and perennial philosophy.

the-fallen-angel-by-gustave-dore_thumb.jpg

“The Fallen Angel” by Gustave Doré | “Alice and Foster Bailey were serious students and teachers of Theosophy, a spiritual tradition which views Lucifer as one of the solar Angels, those advanced Beings Who Theosophy says descended (thus “the fall”) from Venus to our planet eons ago to bring the principle of mind to what was then animal-man. In the theosophical perspective, the descent of these solar Angels was not a fall into sin or disgrace but rather an act of great sacrifice, as is suggested in the name ‘Lucifer’ which means light-bearer. ” lucistrust.org

Perhaps a small hiccup and indication of where their sentiments lay was seen in the naming of The Lucifer Publishing Co. in the early 1920s. Probably realising that this was a little inflammatory even for their theosophical brethren, they changed the name to Lucis Publishing Co. in 1925. In Latin lucern ferre translates to “light-bearer” and lucis means “of light.” However, we read on the Lucis Trust website that: “The Baileys’ reasons for choosing the original name are not known to us, but we can only surmise that they … Sought to elicit a deeper understanding of the sacrifice made by Lucifer.” [5]

It is certainly true that “Lucifer” means Lightbringer, Lightbearer, Bringer of Dawn or Morning Star. The latter meaning having its origins in the planet Venus. There are also those who associate the Fallen Angel of Lucifer to the Fall of Man or humanity. The negative attributes – as with all the shadow sides of archetypes, Gods and Goddesses – are used on the left hand path of black magick. It is also safe to say that Lucifer and its various cultural incarnations have become associated with a strictly satanic pathway long before the Bailey’s arrived on the scene. So, why choose this emblem? What quality of Promethean light is it bringing? Is it an alchemical fire or the fire of inversion which distracts and deceives – “even the very elect”?

Nonetheless, the objectives of the Lucis Trust as stated in its charter are:

“To encourage the study of comparative religion, philosophy, science and art; to encourage every line of thought tending to the broadening of human sympathies and interests, and the expansion of ethical religious and educational literature; to assist or to engage in activities for the relief of suffering and for human betterment; and, in general, to further worthy efforts for humanitarian and educational ends.” [6]

It all sounds thoroughly noble and worthy. *

We can, however, read the same nebulous sentiments and platitudes from affiliated think-tanks and clubs, ostensibly for world economic and geo-political harmony from the likes of Council of Foreign Relations (CFR) Trilateral Commission (TC) and Bilderberg Group (BG). A cursory look at all four websites (with the exception of BG who decided not to give us that pleasure) the average person would come away thinking very little was amiss and nothing but butter would melt in their mouths. Dig a little deeper however and something is very much amiss with some obvious red flags, right from the get-go.

clip_image004

Alice A. Bailey circa 1930s

“The Plan” as espoused by the Lucis Trust appears to be a direct mirror of Establishment worldviews. Freemasons and New Agers have joined the throng in propagating collectivist symbolism and motifs that are both pagan and pantheistic. Nothing wrong with nature-religions but animal totems and the God of Materialism also have pride of place in existential Satanism. It is no coincidence that the Lucis Trust lies at the heart of the occult foundation of New World Order philosophy which has been enthusiastically embraced by all the usual globalist suspects, in full awareness – or inexcusable ignorance.

This fact alone should give us pause.

The Lucis Trust is intensely political as it is occultly religious. Globalist ideology can be read on every page of its books and articles promoting centralisation and group consciousness – something quite different to being group conscious – at the expense of individuality.

The Trust founded its “World Goodwill” initiative in 1937 which just so happens to be embraced by a host of pathological signatories for whom corporatism, exploitation and globalism is the prime-mover of their beliefs. Anyone with a modicum of awareness should have their alarm-bells ringing at such a discovery. Some of these luminaries are: Helmut Schmidt, former Chancellor of West Germany; Malcolm Frasier, former Australian Prime Minister; Robert McNamara, former US Foreign policy advisor and Secretary of Defence; Paul Volcker, former chairman of the Federal Reserve and recent chairman of the Economic Recovery Advisory Board under President Barack Obama. And of course, elder statesman and psychopathic insider: Henry Kissinger.

The Lucis Trust is run through an international board of trustees whose membership is said to have included: John D. Rockefeller, Norman Cousins, Thomas Watson, Jr. (IBM, former U.S. Ambassador to Moscow) and Henry Clauson, Grand Commander of the Supreme Council, 33rd Degree, and Southern District Scottish Rite.

“World Goodwill’s activities are essentially educational” and it has three main purposes:

  • To help mobilise the energy of goodwill;
  • To cooperate in the work of preparation for the reappearance of the Christ;
  • To educate public opinion on the causes of the major world problems and to help create the thought form of solution.” [7]

Lucis Trust programming is essential for a New World Religion and a New Social paradigm to be sold to the masses. It’s template must tick all the feel good boxes for aspiring neophytes whilst appealing to the metaphysical-freemasonic intelligentsia who have attained certain degrees from other esoteric schools. Then there are the children, the new generations to which the Lucis Trust and it’s United Nation vehicle must direct its spiritual energies.

In 1968, the International Union for the Conservation of Nature (IUCN) spearheaded a lobbying effort – along with the United Nations Economic and Social Council headed by new age educational guru Robert Muller – to adopt Resolution 1296 which grants “consultative” status to certain NGOs. In 1970, the Lucis Trust was one of the first to be granted such a status on the UN roster. Muller, a former Assistant Secretary General to the U.N., had good reason to set about his task in further integrating the Lucis Trust with the United Nations. As a devoted disciple of Alice Bailey, he took inspiration from her book A Treatise on White Magic, and “Education in the New Age” in order to create his vision of education for the world. This eventually formed the basis for the Robert Muller schools.[8]

In 1995, Muller delivered a speech at the University of Denver from which we can glean some understanding as to what brand of education he and UNESCO were preparing for the world’s generation of children.

He stated:

“I had written an essay which was circulated by UNESCO, and which earned me the title of “Father of Global Education.” I was educated badly in France. I’ve come to the conclusion that the only correct education that I have received in my life was from the United Nations. We should replace the word politics by planetics. We need planetary management, planetary caretakers. We need global sciences. We need a science of a global psychology, a global sociology, a global anthropology. Then I made my proposal for a World Core Curriculum.” [Emphasis mine] [9]

Muller’s Curriculum offers a primary objective which involves:

“… Assisting the child in becoming an integrated individual who can deal with personal experience while seeing himself as a part of … the greater whole. In other words, promote growth of the group idea, so that group good, group understanding, group interrelations and group goodwill replace all limited, self-centred objectives, leading to group consciousness.”

The World Core Curriculum Manual says: “The underlying philosophy upon which the Robert Muller School is based will be found in the teachings set forth in the books of Alice A. Bailey, by the Tibetan teacher, Djwhal Khul.” This “enlightened” individual wants a New World Order ethos which displaces diversity and the “one in manyness” in favour of ONE THOUGHT expressed through regulated building-blocks of servitude dressed up as spiritual holism. This is global, One World philosophy which lends itself to something diammetrically opposite to “holding hands across the ocean.” This is a curricula for homogenity of the kind where bland conformity is the new normal. (For Muller’s work in environmentalism along aide Maurice Strong see: Dark Green VII: The Club of Rome and “World Problematique”)

Muller’s ideas simply mirror the Alice Bailey teachings where “World Citizenship” and a “World Federation” will begin to manifest as a result of the activation of the “World Brain” developed by so-called “enlightened” individuals or “World Servers.” [10]

And who would preside over this “enlightened” Synarchy?

Once again, the constant harping on global consciousness as the only way to be harmonious means subservience to a centralised global order where the individual is secondary to the Group Mind. Education is a means to introduce uniformed thinking where diversity and creativity exist insofar that it conforms to One World philosophy. This description could be straight out of a Marxist or Fabian treatises tied up with a rainbow ribbon of New Age floss. (Keep in mind the agency of UNESCO which served to introduce the same agenda from a humanist perspective. (It is also interesting in terms of Common Purpose in the UK and Common Core education initiatives causing so many problems in the U.S.

tet

The Tetrahedron or “triangular pyramid” logo of the World Core Curriculum

This is where fascist Synarchists, elements of Theosophy and the gradualism of Fabian socialists had close ties precisely due to their common ground on forging a World State. Unusually for a woman, Annie Besant founded the British Federation of the International Order of Co-Freemasonry and was heavily involved with Fabian socialism, eventually co-founding the Fabian Society.

This potent occult mix drew together Gnostic Christians and Spiritualists, including Frank Podmore, later Lord and Lady Passfield, the Freemason William Clarke, Viscount and Viscountess Snowden, British Prime Minister J. Ramsay Macdonald, Lord Sidney Oliver, Lord Thomson and Soviet agent Lord Haldane, and others.  In the same year, Scottish noble Douglas Dunglas Home – who had sponsored Blavatsky as early as 1858 and given séances for the Czar – returned to Great Britain, where, with support of the Cecil family, he founded the Society for Psychical Research, whose members included Arthur Conan Doyle, Lord Balfour, John Dewey, William James and Lord Bertrand Russell.

Along with 33rd degree mason C.W. Leadbeater, Annie Besant joined the theosophical society in 1907 after digesting Blavatsky’s The Secret Doctrine, finally becoming the leader of the movement. Besant cultivated further cult status by grooming a young Indian adept Jiddu Krishnamurti as the new messiah. As is often the case with best laid plans, the no-nonsense Indian rejected the mantle much to the chagrin of Besant and her followers. With no love lost between her rival, Bailey was able to take over the theosophical Plan allowing it to continue on its way, despite these messianic setbacks.

By the 1930s, the British Establishment and intelligence services employed Satanist Edward Aleister Crowley and his Order of the Golden Dawn (or Stella Matutina) which joined hands with his aforementioned off-shoot of Ordo Templi Orientis (OTO) Germany’s Thule Society which, in turn, oversaw the rise of the Nazi Party. The Corporatists and International bankers did the rest. Much of the re-building from World War II came directly from occult imperatives, the principles of which overshadowed ALL of the new institutions that arose out of its purposely created ashes.

149548903.QziCUe3i.IMG_4362

Whitehall, London

Any directive must allow free-will and the opportunity for humanity to decide their own destiny without interference. As the Lucis Trust works with such people who support the principles behind an authoritarian brand of a New World Order, then we have to question what kind of spirituality the trust is really promoting. As the vast majority of global governments and their leaders are, without doubt psychopaths or sub-categories of psychologically deviant individuals, then what kind of Plan do we think is going to manifest?

World Good Will to all men?

The Lucis Trust would likely give all kinds of esoteric reasoning that the old world is dying and the New World Servers are ushering the New Age of true spiritual freedom and “right human relations”. However, real spiritual guidance needs no subtle forms of coercion and what amounts to forced choices. To that end, it is very clear to see which “Plan” is in operation at this present time characterised as it is by certain themes and signs which denote status, hierarchy, centralisation, group consciousness and an entirely autocratic brand of spirituality.

What underlies the Lucis Trust’s particular type of “education” is the placing of our energy, faith and responsibility in an external authority; a force of “supermen” based on hierarchical principles instead of our own independent and collective empowerment. Surely, if there is such a thing as “Christ consciousness” then it will manifest through a co-linear network of like minds where “right human relations” can emerge naturally without systems of belief instead of being focused in a “divine” saviour or group of “Ascended Masters” now so ubiquitous in the New Age Movement as a whole.


 triangles2double

Arcane School Triangles – disbursing energy to crumble the Old Order… But do we know who is behind this New Order? A Treatise on white magick or merely a more sophisticated rendering of black magick?


Corralling human thought into a prescribed and rigid belief system is seldom creative or sustainable but often incendiary, as it is drawn from invocations from so called “white magic.” The Lucis Trust describes occult meditation as: “a means of consciously and purposefully directing energy from a recognized source to the creation of some specific effect.” And this is the essential problem with “Magick” of any kind, (the “k” emphasizes occult ritualistic elements involved) especially with its focus on group consciousness and status. It seeks to create effects in the external world; to manipulate matter to gain some specific outcome and to “invoke” a particular thought form and/or entity. Whether it is a Baal or a Lord Maitreya is irrelevant. White and black magick are two sides of the same coin. White magick is simply more coy about its intent to manipulate matter towards its perception of what is perceived as “good.”

There is no need to base Synarchist precepts upon a world that does not operate according to elitist beliefs systems whether termed “spiritual” or otherwise. The implicit message from the Lucis Trust is that ordinary men and women need to be schooled and instructed by those in the know, which at the moment comprises authoritarian followers and social dominators of various degrees. The last thing humanity needs is to have its spirituality defined by more authority, yet that is exactly what the Lucis Trust and the United Nations would have us adopt.

Working on ourselves can naturally manifest the effects in the outer world without recourse to a centralised belief system and it’s hierarchy of spiritual administrators. We surely have to be extremely careful that such a funnelling of potent human energy is being directed to the correct quarters and to pose the question: for what purpose? No such public discussion has taken place as to whether organisations like the Lucis Trust should be sitting at the table of hundreds of influential think-tanks and NGOs, not least the United Nations. We only have Alice Bailey’s word that what she was channelling was indeed benevolent. And given the evidence, it appears slick and heavy with a technical integration of Western magick and Eastern techniques but ultimately devoid of anything approaching spiritual emancipation.

Given the nature of “The Absolute” and the Mixtus Orbis of this world characterised by deception so that we may learn to see the unseen, do we really think that such monolithic expressions of occult authority are actually offering something genuinely liberating? Or are they merely offering the illusion of such a possibility?

In order to try and answer that question we will have to look at the possible roots of Alice Bailey’s “overshadowing” Tibetan.

 


* I must confess some personal interest in the Lucis Trust. I was a member of the Arcane School for five years in my early twenties and attended many of their seminars and conferences based in Whitehall, London. It is only now in hindsight that I realise what an extremely clever and high-level disinformation project it truly is.  This does not discount the many and varied expositions on esoteric truth contained within. However, it’s important to be aware exactly how spiritual information of this kind can be co-opted and distorted exactly because so much of the nature of our hyperdimensional reality has been left out.

It is especially sad, since there are many genuine and well-intentioned people within its ranks who come from a variety of backgrounds. An overwhelmingly white, middle-class demographic, many are drawn from UN-linked NGOs, the civil service and corporate machine. What defines this group is a centre of gravity focused in the intellect, a strong pull towards status (though often subconscious) and a genuine desire to serve humanity. These of course, can be recognised at the lower and mid tiers of the freemasonic degree process. An overriding emphasis on a Christ figurehead and his hierarchy of “Masters” is the proffered carrot despite the insistence on inner work and soul integration.  In my view, the original ancient wisdom – even from the mix of theosophy from which the Bailey works were drawn – suggests that a “Christ consciousness” will manifest through a network of individuals rather than focused in an architecture of authority managed through a network of a New Group of World Servers structured around magical invocation, often at the Establishment level.  At the higher levels of freemasonic operations, it is anyone’s guess what is occurring, but given what we know about ponerology and the red flags all over the Lucis Trust itself, the prognosis isn’t good.

However, I would urge readers to discover the nature of Alice Bailey / D.K. material in order to judge for yourselves. It  will require deep study in parallel to other esoteric systems and with a keen inner eye cognizant of  how such a system of spiritual teaching is now being used in our present culture.  There is, at one level, much to commend it – up to a point.  Then you might like to compare it to Gurdjieff’s Fourth Way Teachings and the latter day Fourth Way School of paleo-Christianity, both of which can be found at cassiopaea.org and paleochristianity.org.

 


Notes

[2] ‘The Great Invocation’
From the point of Light within the Mind of God
Let light stream forth into the minds of men
Let Light descend on Earth.
From the point of Love within the Heart of God
Let love stream forth into the hearts of men.
May Christ return to Earth.
From the centre where the Will of God is known
Let purpose guide the little wills of men-
The purpose which the Masters know and serve.
From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.
Let Light and Love and Power restore the Plan on Earth.
[3] http://www.lucistrust.org/en/service_activities/triangles
[4] http://www.lucistrust.org/en/books/the_beacon_magazine
[5] ‘The Esoteric Meaning of Lucifer’ – http://www.lucistrust.org/en/arcane_school/talks_and_articles/the_esoteric_meaning_of_lucifer
[6] Luci Trust Charter | http://www.lucistrust.org
[7] http://www.lucistrust.org/en/service_activities/world_goodwill/purposes_objectives
[8] A Treatise on White Magic By Alice A. Bailey, Published by Lucis Publishing Co. 1934. http://www.alice.bailey.it/testi…/A-Treatise-on-White-Magic.pdf
[9] ‘A World Core Curriculum for Global Education Framework of Our Global Knowledge| http://www.unol.org/rms/wcc.html | http://www.robertmuller.org/rm/R1/World_Core_Curriculum.html
[10] Education for a New Age By Alice A. Bailey, Published by Lucis Publishing Co. 1954 | Updated in PDF online version 1998: http://www.bailey.it/images/testi-inglese/Education-in-the-New-Age.pdf

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