humanism

World State Policies VII: Planned Parenthood, UNESCO and “New-Genics”

“I’d say a lot of people want liver. And for that reason, most providers will do this case under ultrasound guidance, so they’ll know where they’re putting their forceps.”

Planned Parenthood Federation Senior Director of Medical Services, Dr. Deborah Nucatola


planned-parenthoodDuring the 1930s as Rockefeller funding was supporting research into molecular biology for new ways to implement social control, another pseudo-scientific outfit sprang up from the mind of one Margaret Sanger. Ms. Sanger favoured “The elimination of ‘human weeds,’ for the ‘cessation of charity’ because it prolonged the lives of the unfit, for the segregation of ‘morons, misfits, and the maladjusted,’ and for the sterilization of genetically inferior races.’” And this gentle parent’s views were to be the inspiration for “Planned Parenthood.” [1]

Sanger founded the American Birth Control League in 1921, which in 1942, became part of the Planned Parenthood Federation of America formerly created ten years later in 1952 at a conference in Bombay, India. She is widely regarded as the founder of the modern birth control movement and a tireless activist for women’s rights, helping to put a stop to the practice of back-alley abortions that claimed so many lives.

Her drive to promote birth control was perhaps due in part, to her mother who suffered greatly in her 18 pregnancies and later died of tuberculosis. However, despite Sanger’s obvious positive intentions she was for all intents and purposes a full-blown authoritarian who was a big fan of the Nazis. She also had a strange blend of occult/theosophical and collectivist beliefs which led her to harbour increasingly extremist views, where the extermination of those she deemed less pure than her Caucasian, white, spiritually advanced self was eminently acceptable. Her engineering of the human race to a spiritual and genetic perfection was merely another form of Social Darwinism with a feminist bent. She felt the reason for the spiritual and biological demise of her brethren was due to contamination by “unfit” genes and as such, her mission was to rid the world of such undesirables.

In the 1930’s, while Sanger praised Adolf Hitler’s Racial purity program and the Aryan dream of a snow-white New World Order, she commissioned the aforementioned Nazi eugenicist Ernst Rudin to be an advisory member of her organization. Nine years later Sanger began work on saving the world from the copulating practices of the black man whom she believed to be an “inferior race.” The “Negro project,” was a program designed to vastly reduce or indoctrinate under the pretext of religious instruction.

She declared:

“The masses of Negroes … particularly in the South, still breed carelessly and disastrously, with the result that the increase among Negroes, even more than among whites, is from that portion of the population least intelligent and fit …” […]

“The most successful educational approach to the Negro is through a religious appeal. We do not want word to go out that we want to exterminate the Negro population, and the Minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members.” ” [2]

And from her biography:

“The eugenists wanted to shift the birth control emphasis from less children for the poor to more children for the rich. We went back of that and sought first to stop the multiplication of the unfit. This appeared the most important and greatest step towards race betterment.” Quite simply, in Sanger’s view quoted in Birth Control Review, December 1920: “Eugenics is … the most adequate and thorough avenue to the solution of racial, political and social problems.” And in summarising an address to New History Society, in April 1932, the object for the Population Congress would be: “… to give certain dysgenic groups in our population their choice of segregation or sterilization.” ” [3]

Some choice.

In a 1985, Planned Parenthood annual report board members claimed that they were: “Proud of our past, and planning for our future.” [4]

msanger1

        Margaret Sanger

The eugenic imperative lent further energy to the World State in waiting and the intelligentsia ran around doing what they could to create networks of grand visionaries that would carry the flame into the future. Collectivism and the New Social Order lay on the foundations of gradualism, after all. They knew that persons would have to be carefully selected through the generations so that organisations would adhere to the original plan. Margaret Sanger had joined the Socialist Party and was eventually well connected with the Fabian Elite including: H. G. Wells, George Bernard Shaw, Arnold Bennett, Arbuthnot Lane, and Norman Haire. It was through these “relationships” that she was able to finally meet Havelock Ellis, author of the Psychology of Sex and with whom she had an affair.

In 1922 she wrote the book The Pivot of Civilization in which she laid bare her love of Malthusian and eugenic principles. In 1925, she was in full spate and penned a rant that would have given Pol Pot a run for his money, stating: “We can all vote, even the mentally arrested. And so it is no surprise to find that the moron’s vote is as good as the vote of the genius. The outlook is not a cheerful one.” She continued her rant claiming: “The dullard, the gawk, the numbskull, the simpleton, the weakling, and the scatterbrain are amongst us in overshadowing numbers–intermarrying, breeding, inordinately prolific, literally threatening to overwhelm the world with their useless and terrifying get.” [5] Let’s keep in mind that Frederick Jaffe the head of Planned Parenthood research in 1969 floated several proposals in a memo which seemed to continue the above sentiments which included “compulsory sterilization for those who have already had two children” as well as “compulsory abortion for out-of-wedlock pregnancies,” federal entitlement “payments to encourage abortion,” and “tax penalties” for existing large families. [6]

With friends like Fred who needs families?

According to the Planned Parenthood Federation website at http://www.plannedparenthood.org today, Margaret Sanger’s reasons for building her birth control empire have been airbrushed away. She was: “… one of the movement’s great heroes,” where her: “… early efforts remain the hallmark of Planned Parenthood’s mission: providing contraception and other health services to women and men; funding research on birth control and educating specialists and the public about the results; advancing access to family planning in the United States and around the world.”

But is this advice based on good science or ideology?

Planned Parenthood (PP) as the largest provider and promoter of abortion and “… the largest provider of sex education in America,” has expanded from its humble beginnings into a multi-billion-dollar international conglomerate with centres in 50 states; national headquarters in New York, a legislative centre in Washington and programs and activities in 134 nations on every continent. [7]They have over 922 clinics in almost every major metropolitan area in the United States while their international centres can be found in London, Nairobi, Bangkok, and New Dehli. [8] 

PP lobbies for abortions within the second trimester and associate resistance to this policy from pro-life extremists who wish to be rid of all abortions: “… abortion after the first trimester remains a necessary option for some women. Unfortunately, anti-choice zealots seek to limit access to abortion through, among other means, laws imposing a fixed date for fetal viability and bans that would outlaw safe, medically appropriate abortions in the second trimester. The hidden agenda of these zealots is to make all abortions illegal.” [9]

Just as the answer does not lie with anti-abortionists, it does beg the question whether PP are also there for humanitarian reasons given its history. In her book Woman and the New Race, Sanger observed: “The most merciful thing a large family can do to one of its infant members is to kill it,” and we can see by the slick marketing and multi-million dollar yearly profits nothing much has changed except the lure of the dollar sign. [10]From 2000 – 2010 there was a steady rise in the number of abortions PP undertook increasing from 197,070 to 329,445 by the end of the decade with the dispensing of 131,638 to 1,461,816 Morning After pills. [11]Planned Parenthood Federation of America classified as a non-profit organisation revealed in its 2008 report that income generated from their yearly abortion drives netted a total income of $1.02 billion—with reported profits of nearly $115 million. Taxpayers pay for around $336 million worth of government grants and contracts at both the state and federal levels. That is a sizable chunk of Planned Parenthood’s projected profits. [12]

Upon visiting their websites today, it’s almost as if the subject of abortion is celebrated. Email alerts! Get Involved! Job opportunities! Providing access to reproductive health care so that women they can “control their bodies and their futures.”

Or rather than appealing to a feminist perception of emancipation, is it that those behind Planned Parenthood can control their bodies and their futures?

Rather than eugenics, depopulation and enforced abortion being a thing of the past perhaps it has been pushed under the carpet of highly paid advertising campaigns, pretty colours and a whole lot of profit.  Women must have the freedom to do as they will with their own bodies, yet when this support becomes a corporation with cash as the bottom line and eugenics at its historical roots, more questions need to be asked.

As to whether Planned Parenthood are fulfilling a useful role in today’s world based on a natural evolution of society then we would have to say “no” because society has been wholly manipulated by the very same people who have set up these institutions. Is it habituation to abortion and so-called sexual liberation or merely the right to choose? The question is not that it does not offer women more “reproductive choice” but for what is the core reason such education is being promoted? What does such an international ideal serve? If you want to make a population less loving, more sexualised and narcissistic and thus more malleable, the gross result may be more babies in the short term but with large-scale abortion clinics on standby as branches of a larger corporatist ethos who will they look to for further inspiration?

All roads lead to the Rockefeller ideal of China as the Pathocratic template of the future.

Alan Guttmacher, who took on a ten year presidency of PP provides an example of this ubiquitous China-think. He stated: “Each country will have to decide its own form of coercion, determining when and how it should be employed,” reminding us that: “… the means presently available are compulsory sterilization and abortion.” He then enlightened an already open-mouthed journalist that this Planned Parenthood’s values of compassion, love, health and women’s rights may have to be jettisoned for coercion and force that might be especially needed “… in areas where the pressure is the greatest, possibly in India and China.” [13]

In 1984, PP had written in support of China’s brutal one-child per couple policy, where sterilisation and forced abortions are mandatory [14] and were quite excited about such a possibility arriving in the United States (keer-ching! $$$$) which is why they battled to restore U.S. funding to the United Nations Fund for Population Activities (UNFPA) which had already committed $100 million to this Chinese program. [15] Twenty-six years later we hear from another ex-Planned Parenthood director Norman Fleishman writing to President Obama about the recent decision to force insurance companies to cover birth control and drugs that can cause abortion: “Unless we act (this legislation, along with China’s “one child” policy, is a start), the world is doomed to strangle among coils of pitiless exponential growth.” [16]

Now it seems, Planned Parenthood has come out fighting and is actively against this line – at least on their website. We can now read: “Planned Parenthood Federation of America (PPFA) opposes coercive and inhumane reproductive policies and practices, including China’s one-child policy and the illegal practices of forced abortion and coerce birth control reported in some localities. We believe in reproductive self-determination and we advocate for public policies that guarantee these rights and ensure access to safe and legal services.” [17]

Whether this is just good PR and represents more than just indignant-soon-to-be-leaving directors of PP remains to be seen. But large-scale profits from equally large-scale abortion will doubtless continue. However, if you want to see the truly abhorrent face of Planned Parenthood then we need look no further than the recent secret recording of Planned Parenthood Federation Senior Director of Medical Services, Dr. Deborah Nucatola, discussing the side business in fetal parts. Let’s include a few choice quotes from the video:

“I’d say a lot of people want liver. And for that reason, most providers will do this case under ultrasound guidance, so they’ll know where they’re putting their forceps.

“The kind of rate-limiting step of the procedure is calvarium. Calvarium—the head—is basically the biggest part. …

“We’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part, I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact. And with the calvarium, in general, some people will actually try to change the presentation so that it’s not vertex. …

“So if you do it starting from the breech presentation, there’s dilation that happens as the case goes on, and often, the last step, you can evacuate an intact calvarium at the end.” [18]

Mirroring illegal partial-birth abortions and taking full advantage of their equally partial government funding there speaks the voice of greed and science conjoined. You don’t need any more obvious evidence to abort babies for profit. As the Free thought project reports:

According to 42 U.S. Code § 289g–2:

It shall be unlawful for any person to knowingly acquire, receive, or otherwise transfer any human fetal tissue for valuable consideration if the transfer affects interstate commerce.

The legal issues were seemingly addressed during the conversation when Nucatola says, “At the national office, we have a Litigation and Law Department which just really doesn’t want us to be the middle people for this issue right now.”

Lila Rose, Live Action President responded to the disturbing video:

This investigation by the Center for Medical Progress reveals the unimaginable horror that is Planned Parenthood. The exploitation of human life, the cover-up, and the black market profiteering by America’s largest abortion chain is not only egregious and heartbreaking, but exposes how the abortion giant is corrupt to the core

— from the CEO, Cecile Richards, down to the local clinic. [19] 

Watch the video HERE.

***

What is certain, China’s one-child policy has been a disaster for women with the equivalent of the entire female population of the United States missing. According to Mara Hvistendahl’s book Unnatural Selection: Choosing Boys Over Girls, and the Consequences of a World Full of Men she places the source of the problem squarely on the one-child policy which has its roots in the population control advocacy in the West. It has exponentially increased the number of men and turned the remaining women into commodities, adding to the already significant increase in global sex-trafficking. Not only that but: “Between 1992 and 2004 China’s crime rate nearly doubled. In India from 2003 to 2007 rape cases surged over 30 percent and abductions by over 50 percent prompting the government to unveil female-only trains.” [20]The conclusion is that while China’s population police themselves in this regard, as Hvistendahl reminds us: “In a world in which women are unnaturally scarce, the right to abort will be the least of our worries.” [21]  Thankfully, this led China to rethink its policy in 2009 with Shanghai as the template for a two child policy. The Telegraph reported: “Experts predicted earlier this week that there will be zero growth in China’s population of 1.3 billion people by 2030.” [22]

The one child policy was so appealing to Western elites due to the similar short-sighted and misplaced view of how nature operates which is non-linear, self-organising and adaptive. Which is why a recent study commissioned by the BBC in September 2012 discovered that: “… China’s fertility would have declined at a similar rate without the one-child policy and would continue to decline even if the policy was discarded.” [23]

fertility_rate976x314

How did the one-child policy affect population levels? | Ageing China: Changes and challenges”

One of the key proposals in this post for the reader to consider is that the institutions and well-known organisations of today – though inhabited by honest, sincere and selfless individuals – are nonetheless steered by ideologies and strategies (and market-led greed) from the top which have not changed for many decades. While social engineering carries on at one level, another tier maybe involved in the imposition of a world philosophy and culture that ostensibly seems a wonderful thing. An example of this can be found from the United Nations Educational, Scientific and Cultural Organisation (UNESCO).

Evolutionary biologist Julian Huxley, elder brother of author Aldous Huxley was a giant in the humanist and eugenics movements. He held several important posts including the Secretary of the Zoological Society of London (1935-42), first president of the British Humanist Association (1963), Vice-President (1937-44) and President of the British Eugenics Society (1959-62). He was also co-founder of the World Wildlife Fund (WWF). Huxley was also the recipient of several awards aligned to his areas of interest including UNESCO’s Kalinga Prize (1953) (as did Bertrand Russell); the Darwin Medal of the Royal Society (1956), and the Special Award of the Lasker Foundation in the category Planned Parenthood – World Population (1959).

As the first director of the organisation Sir Julian Sorell Huxley wrote a paper entitled “UNESCO: Its Purpose and Its Philosophy” published in 1946. In the paper he shared his vision for the future of the international organisation and what he hoped it would achieve. Huxley believed its philosophy should be “… based on a scientific world humanism, global in extent and evolutionary in background” or a grand design of World Evolutionary Humanism.

From ‘UNESCO: Its Purpose and Its Philosophy’ he states:

It is essential for Unesco to adopt an evolutionary approach. If it does not do so, its philosophy will be a false one, its humanism at best partial, at worst misleading…. in the last few decades it has been possible to develop an extended or general theory of evolution which can provide the necessary intellectual scaffolding for modern humanism. It not only shows us man’s place in nature and his relations to the rest of the phenomenal universe, not only gives us a description of the various types of evolution and the various trends and directions within them, but allows us to distinguish desirable and undesirable trends […]

Objectively speaking, the new method consists of cumulative tradition, which forms the basis of that social heredity by means of which human societies change and develop. But the new method also has a subjective aspect of great importance. Cumulative tradition, like all other distinctively human activities, is largely based on conscious processes – on knowledge, on purpose, on conscious feeling, and on conscious choice. Thus the struggle for existence that underlies natural selection is increasingly replaced by conscious selection, a struggle between ideas and values in consciousness.

Evolution in the human sector consists mainly of changes in the form of society; in tools and machines, in new ways of utilising the old innate potentialities, instead of in the nature of these potentialities, as in the biological sector. […] Nor does it mean that man’s innate mental powers could not be improved. They certainly were improved (presumably be [sic] natural selection) in the earliest stages of his career, […] and they could certainly be improved further by deliberate eugenic measures, if we consciously set ourselves to improve them. Meanwhile, however, it is in social organisation, in machines, and in ideas that human evolution is mostly made manifest.” [24] [Emphasis mine]

So, an almost word for word reiteration of Bertrand Russell’s “scientific dictatorship” was also being developed by Huxley where it is assumed that natural selection, a social struggle and the eugenic improvement of humans are part of UNESCO’s mission. They also happen to be key words in both collectivist, humanist and atheist thinking where human beings are not only devoid of the consciousness as he mentions but must be developed along the lines of a faulty machine.

jhuxley

Sir Julian Sorrell Huxley

It is the arrogant imposition of dogma within a soon to be highly influential institution that belies a certain confidence that he is surrounded by those who think the same. And for an educational, scientific and cultural organisation to be founded on eugenics to then speak of equality and emancipation … This goes only so far before doubts set in as to the authenticity of its participants but not the artfulness of its propaganda. Yet he qualifies his exuberant idealism: “… with equality of opportunity [which] must be amended to read ‘equality of opportunity within the limits of aptitude.’ Which means opportunity – but only for those who come up to scratch.

He further informs us:

“… it seems likely that the dead weight of genetic stupidity, physical weakness, mental instability, and disease-proneness, which already exist in the human species, will prove too great a burden for real progress to be achieved. Thus even though it is quite true that any radical eugenic policy will be for many years politically and psychologically impossible, it will be important for Unesco to see that the eugenic problem is examined with the greatest care, and that the public mind is informed of the issues at stake so that much that now is unthinkable may at least become thinkable.” [25]

As with most of these people, they know that most normal individuals see the manipulation of the human psychology and physiology based on class and race superiority as naturally abhorrent, so Huxley is really saying that acceptance of radical eugenics policies is not yet possible so let’s introduce it along the lines of gradualism so that “greatest care” may furnish the “unthinkable.”

What is radical eugenics if it is not coercive altering of the human mind and body under certain Elitist beliefs?
To promote what Huxley calls an “adjustment” to these eugenic ideals, he calls for “a great deal of education of the general public” resting upon the fallacy that evolutionary biology is the only means by which we can measure the progress of humanity, or as he states: “…judging the rightness or wrongness of our aims and activities.” For this peculiar brand of reductive determinism to play out, according to Huxley there should be an extension of: “… personal ethical judgements and responsibilities to many collective and apparently impersonal actions” and further “… to undertake a considerable socialisation of ethics.”

What the director is advocating is an ethics of the “scientific technique” whereby rights of the individual are submerged into a World Evolutionary State of Government. Progress for Huxley is a narrow pathway indeed:

… the more united man’s tradition becomes, the more rapid will be the possibility of progress: several separate or competing or even mutually hostile pools of tradition cannot possibly be so efficient as a single pool common to all mankind. And secondly, that the best and only certain way of securing this will be through political unification. As history shows, unifying ideas can exert an effect across national boundaries. But, as history makes equally evident, that effect is a partial one and never wholly offsets the opportunities for conflict provided by the existence of separate sovereign political units.

The moral for UNESCO is clear. The task laid upon it of promoting peace and security can never be wholly realised through the means assigned to it – education, science and culture. It must envisage some form of world political unity, whether through a single world government or otherwise, as the only certain means for avoiding war. However, world political unity is, unfortunately, a remote ideal, and in any case does not fall within the field of UNESCO’s competence. This does not mean that UNESCO cannot do a great deal towards promoting peace and security. Specifically, in its educational programme it can stress the ultimate need for world political unity and familiarise all peoples with the implications of the transfer of full sovereignty from separate nations to a world organization. But, more generally, it can do a great deal to lay the foundations on which world political unity can later be built. [26]

By using the biological metaphor of a the struggling human gene “pool,” Huxley introduces the real “moral” task of UNESCO which is not the promotion of education, culture and science but the engineering of collectivist dogma which requires the dissolution of sovereign states for a (humanist) world government. The avoidance of war is the caveat that is wheeled in for justification for such a program, but it remains disingenuous as it is ignorant.

Obviously wishing to get all the juicy morsels of propaganda into the paper for posterity, Huxley believes that such “unification in the things of the mind is not only also necessary but can pave the way for other types of unification.” A global religion, global army, global economy and global government will finally lead to “full world unity” but not until that pesky global mind has been unified no doubt under the arch-deacons of the “scientific technique” and their instruments of coercion. For Huxley, the administering of education is merely another tool to facilitate that end by “improving the technique of education…” and to “…help in the speedy and satisfactory realisation of this process,” with “… special attention to international education – to education as a function of a world society.” [27] In order to make sure that the uneducated and developing nations are fully indoctrinated into an homogenised slush upon wish the World State will float; a fundamental education must evolve that has been paired down enough for the inclusion of a “common scale of values.” And on what basis might those be formed? Huxley has the answer: “One other item which Unesco should put on its programme as soon as possible is the study of the application of psycho-analysis and other schools of “deep” psychology to education. […] This would mean an extension of education backwards from the nursery school to the nursery itself.”

It was only a matter of time before the fusion of the scientific technique, Freud and the discredited psychoanalysis popped up as it usually usually does at some point in Elite initiatives, so why not as the education fundamentals of UNESCO?

Julian Huxley’s position as chairman of the Eugenics society (1959-62) comes through vividly in his recommendations for the use of media and public relations as tools of propaganda and a “mass creed” for the greater good. He even manages a little doffing of the hat to Lenin:

“Taking the techniques of persuasion and information and true propaganda that we have learnt to apply nationally in war, and deliberately bending them to the international tasks of peace, if necessary utilising them, as Lenin envisaged, to ‘overcome the resistance of millions’ to desirable change. Using drama to reveal reality and art as the method by which, in Sir Stephen Tallent’s words, ‘truth becomes impressive and living principle of action,’ and aiming to produce that concerted effort which … needs a background of faith and a sense of destiny. This must be a mass philosophy, a mass creed, and it can never be achieved without the use of the media of mass communication. Unesco, in the press of its detailed work, must never forget this enormous fact. [Emphasis mine]

And what is this “mass creed”? World evolutionary Darwinism twined with a World State. The actual inspiration for Huxley’s turn of phrase was probably inspired by the work of Charles Galton Darwin ex-eugenics society president who wrote about the importance of “creeds” in shaping human perceptions in his book The Next Million Years (1952):

The detailed march of history will depend a great deal on the creeds held by the various branches of the human race. It cannot be presumed with any confidence that purely superstitious creeds will always be rejected by civilized communities, in view of the extraordinary credulity shown even now by many reputedly educated people. It is true that there may not be many at the present time, whose actions are guided by an inspection of the entrails of a sacrificial bull, but the progress has not been very great, for there are still many believers in palmistry and astrology. It is to be expected then that in the future, as in the past, there will be superstitions which will notably affect the course of history, and some of them, such as ancestor-worship, will have direct effects on the development of the human species. But superstitious creeds will hardly be held by the highly intelligent, and it is precisely the creed of these that matters. Is it possible that there should arise a eugenic creed, which – perhaps working through what I have called the method of unconscious selection – should concern itself with the improvement of the inherent nature of man, instead of resting content with merely giving him good but impermanent acquired characters?  [28] [Emphasis mine]

The UNESCO humanism and eugenics perception of the mind and body has now morphed into futurism, care of the transhumanists a large proportion of whom carry the same ideological torch.

Ethical constraints are vital as advances in human genetics advance towards an obvious array of medical benefits and when the direction and ideology is still firmly in the grip of Wall St. and the same “philanthropic” families. Edwin Black makes the important point that a “‘newgenics’ has risen again to persecute and discriminate on the basis of blood ancestry. Insurance companies, employers and others want to exclude those deemed to be insurance risks and even socially unacceptable and legislators complain that this will create a new ‘genetic ghetto.’” [29]

dnaspiralThere are plenty of individuals that believe they are Gods in the making and have the right to tinker with the human genome in order to enhance humanity’s genetic profile and eradicate “imperfections.” The film Welcome to Gatacca was a thought-provoking study of the long-term future of eugenics that slipped towards a definitely dystopic scenario. There is no doubt that we are already easing down a slippery slope of eugenics care of technocratic science. Designer babies are not a pipe-dream. Some clinics are already offering the chance to alter the genes of your future child.

Professor Julian Savulescu of Oxford University and editor of the Journal of Medical Ethics, sees the genetic engineering of “ethical” babies as a moral obligation and genetically screening our offspring to make them better people is just “responsible parenting.” Screening in and screening out certain genes begins the process of designing our babies and our future societies. If we are considering the psychopath as the primary cause of the ills of our societies is it not logical that we should eradicate the possibility of psychopaths even entering the world? Savulescu, like so many other academics considers such a move in strictly altruistic terms in that “rational design” will deliver more intelligent and less violent people for the future. He believes it is just a natural extension of the process which presently screens for conditions such as cystic fibrosis, Down’s syndrome and various forms of cancer.

He explains his view with persuasive logic:

“Surely trying to ensure that your children have the best, or a good enough, opportunity for a great life is responsible parenting? … So where genetic selection aims to bring out a trait that clearly benefits an individual and society, we should allow parents the choice. To do otherwise is to consign those who come after us to the ball and chain of our squeamishness and irrationality.

Indeed, when it comes to screening out personality flaws, such as potential alcoholism, psychopathy and disposition to violence, you could argue that people have a moral obligation to select ethically better children.” [30]

Unlike the forced system of eugenics, the professor believes the system he envisages would be voluntary and allow parents to choose the characteristics of their children. “Whether we like it or not, the future of humanity is in our hands now. Rather than fearing genetics, we should embrace it. We can do better than chance.”

Is it not correct that the influences of the psychopath and the almost unimaginable havoc they create on this earth, means that we should make sure that if there is a screening process then it must be implemented for the psychopath genes alone? After all, these people are like cancer cells within the host of an organism and death is the only result. Is it not our duty to turn the corner and release us all from the burden of history?

There are many problems with this line of reasoning. Firstly, even though idea of exclusively criminal genes has rightly been consigned to the bin, the notion that there may be heritable genes determining psychopathy has proved more convincing, not least least through the advances in epigenetics. [31] We are still at an early stage in finding cast iron proof however, due to a number of complex factors. The implications of the genetic component to psychopathy are vital to work through but there is still considerable disagreement between psychologists as to how to approach this problem. It is also true that genes alone do not determine behaviour in normal individuals, yet in the psychopath the genetic component may be the defining factor. However, surrounding the notion of genetic tinkering of the human genome, where do we draw the line? Discrimination on the basis of physical traits will also follow the already well-defined divide between wealthy families and their offspring who receive genetic enhancement, inevitably leading to a new breed of genetically enhanced humans or “Post Humans” as the transhumanists prefer; a form of genetic aristocracy that will have implications in terms of unfair advantage and gender bias that would descend upon almost every field of human endeavour. This unfair advantage already exists but it would be taken to a whole new level that would likely form a breakaway civilisation – if it hasn’t happened already.

The point to remember here is that while we are still inside the world of the psychopath, the chances of achieving an equitable and ethical balance of voluntary and informed choices remains slim. Knowledge of the science of psychopathy needs to become water-tight so that there can be no question of just how powerfully invasive their presence is in the world today. Once we have this widespread understanding decisions as to how we screen and insulate society against the psychopath will take on new and more creative solutions. Meantime, eugenics in the hands of conscience-less individuals represents a very real threat for any hope of equality in the life of the human race. Indeed, it is probable that we have been living under such a nightmare scenario for sometime, where the screening out of normal people in favour of psychopathic dominance has advanced to a considerable degree.

See also: The Feds Are Investigating Allegations That Planned Parenthood Has Been Selling Baby Body Parts For Profit

 


Notes

[1] Killer Angel: A Short Biography of Planned Parenthood’s Founder, Margaret Sanger By George Grant, Cumberland House Publishing; Revised edition, 2001 | ISBN-10: 1581821506
[2] Woman’s Body, Woman’s Right: A Social History of Birth Control in America, by Linda Gordon.
[3] pp. 374-375; Chapter 30, Now Is the Time for Converse
[4] Planned Parenthood of Houston, Annual Report, 1985.
[5] Margaret Sanger, International Aspects of Birth Control: The International Neo-Malthusian and Birth Control Conference (New York: American Birth Control League, 1925).
[6] Examples of proposed Measures to Reduce U.S. Fertility, a Planned Parenthood memo written by Frederick Jaffe (Planned Parenthood head of research), 1969.
[7] http://www.plannedparenthood.org
[8] http://www.plannedparenthood.org annual report 2010.
[9] Planned Parenthood Federation of American, Abortions Facts, Abortion After the First Trimester in the United States | http://www.plannedparenthood.org/files/PPFA/fact_abortion_1st_tri_2010-09.pdf.
[10] Women and the New Race by Margaret Sanger
[11] Planned Parenthood annual report 2008 http://www.lifeissues.org
[12] Ibid.
[13] 6. Richard D. Glasow, Ph.D., Ideology Compels Fervid PPFA Abortion Advocacy, National Right to Life News (March 28, 1985), p. 5.
[14] The Wall Street Journal, December 19, 1984 cited in Chapter 64: of Planned Parenthood: The World ‘s Premier Anti-Life Organization, Pro-Life Activist’s Encyclopedia published by American Life League | http://www.ewtn.com/
[15] ‘New Battle Looms Over U.S. Aid for U.N. Agency Supporting Coerced Abortion’, By Douglas Johnson, National Right to Life News (May 1, 1986), p. 1.
[16] ‘The Laborer in the Vineyard’By George Neumayr, The American Spectator, August 25 2011.
[17] ‘Planned Parenthood Statement in Support of Chen Guangcheng Denounces Coercive Reproductive Health Policies in China’May5 2012.
[18]BREAKING: ‘Planned Parenthood Busted on Hidden Camera Trying to Sell Aborted Baby Parts’ By Matt Agorist on July 14, 2015.
[19] Ibid.
[20] Unnatural Selection: Choosing Boys Over Girls, and the Consequences of a World Full of Men by Mara Hvistendahl’s PublicAffairs; 1 edition (7 Jun 2011).
[21] Ibid.
[22] ‘China begins lifting strict one-child policy’ By Malcolm Moore 24 Jul 2009,The Telegraph.
[23] ‘UNESCO: Its Purpose and its Philosophy By Julian Huxley Preparatory Commission of The United Nations Educational, Scientific and Cultural Organisation’ 1946. / (p.21)
[24] ‘Ageing China: Changes and challenges’ BBC News, 20 September 2012.
[25] Ibid.
[26] op. cit. UNESCO (p.13)
[27] Ibid. (p.60)
[28] The Next Million Years By Charles Galton Darwin. Interestingly, the googledocs.online PDF version has decided to expunge this passage from the book. How many times has this kind of censorship of history happened I wonder?
[29] op. cit. Black
[30] ‘The Maverick: ‘It’s Our Duty to Have Designer Babies’’ September Issue, Reader’s Digest, August 21 2012.31
[31]‘The Psycho Gene’ By Philip Hunter, Nature, EMBO reports, January 22, 2010. | http://www.nature.com/embor/journal/v11/n9/full/embor2010122.html

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World State Policies II: Fabianism: “With Fate Conspire”

“To play those millions of minds, to watch them slowly respond to an unseen stimulus, to guide their aspirations without their knowledge – all this whether in high capacities or in humble, is a big and endless game of chess, of ever extraordinary excitement.”

— Sidney Webb, founder of the Fabian Society.”


clip_image002Italy’s Antonio Gramsci, was one of the greatest Marxist intellectuals who played a large part in mainstreaming an Illuminist strategy for destroying Christianity and re-shaping Western culture. Since the communist revolution was only partly successful for a variety of vested interests, Leninist methods were ditched in favour of cultural Marxism that would initiate change from within, gradually and inexorably as a “long march through the institutions.” No domain of society would remain untouched. The jostling for New World Order advocates had become fused with ceremonial psychopathy allowing Illuminist inspired philosophies to reincarnate into political theory across Liberal, Conservative and Zionist ideologies, the latter grouping making up most of the progenitors of Marxist theory.

By the end of World War I the Hungarian Bolshevik Georg Lukacs had introduced the concept of “cultural terrorism” which further embedded the strategy within the minds of academia and the Elite. For Lukacs – like the industrialists who came after him – knowledge of psychology and sexual mores were integral part of social engineering towards a Marxist philosophy. Traditional perceptions of sexuality and the sacred were there to be fragmented and distorted – shattered into fragments in order to be remade towards specific aims. This would be taken on by later groups such as the Fabian Society and the massive social engineering programs of the Rockefellers and affiliated organisations.  The three streams of Establishment ideology were moving in the same direction but frequent in-fighting between factions meant that capitalist-collectivist thinking went through a variety of upheavals as it sought to find the ultimate tool for the mass mind and elite dominance.

By the 1920s, after a broadly unsuccessful attempt to change his native country Lukacs had gained a following in Germany which, with industrialist assistance, led to the creation of The Institute for Social Research based at Frankfurt University. This centre of Marxist theory later became simply The Frankfurt School a hugely influential think-tank which would become the social engineering hub for the Western mind. By the 1930s, Cultural Marxism had become a substantial force behind the scenes with psychology forming the basis of new advances in political theory. Intellectuals Theodor Adorno and Max Horkheimer were key in the development of culture as a primary force in shaping the trajectory of social perception. It was to be even more important than the emphasis on economic disparity which was so crucial to the theory of Marx. For Horkheimer, the proletariat was not the focus of future revolutions but culture as a whole. To make it work, the hybridisation of concepts was essential.

The psychoanalysis of Freud and cultural Marxism would fuse so that the concept of sexual repression and Pavlovian conditioning would eventually make the population pliable and compliant in the face of World State policies. It was to lay the foundation of a method of critical theory where social science and government institutions would be imbued with the bias of cultural Marxism inside a corporatist framework. Education meant adopting the correct attitude rather than universal morality or values. Oppression and victimhood – so much a part of the Zionist cause – was the precursor to so many “progressive” theories which value conformity, group consciousness and homogeneity at the expense of individualism and freedom. Zionism and cultural Marxism went hand in hand. As Jewish immigration to the United States gained momentum throughout the 20th century, media and entertainment were the natural focus of Jewish intellectuals since it was a double whammy of both political and cultural infiltration.

By the 1950s and 1960s the marriage of Zionism, cultural Marxism, advances in psychology and the left-over of seeds of a Nazi-imbued psychopathy were re-established with the support of the Anglo-American, liberal Establishment. It would be the crucible of change that would alter the social landscape of the US in ways unimaginable. While on the one hand eugenics was very much a part of Elite beliefs, the collective and group consciousness was promoted, so too the idea of a One World Order. Mixed in to re-shape sexuality were change agents such as Alfred Kinsey and the sexual revolution, all manner of New Age distortions and streams of the counter-culture subverted and contoured towards the same psychological conditioning. With the merging of psychoanalysis and cultural Marxism sexual perversity became normalised and instinctual drives went beyond the healing of repression to become the pinnacle of the pyramid to which all healing would aspire. Rather than “Free Love” it was free sex and liberation without limitation as an end in itself where traditional institutions and wisdom were thrown out in favour of bland mediocrity. It was indeed a Brave New World of sensation where humanism and later transhumanism and their vision of technocracy would develop the Marxist ideas into a sensate machine for the masses, the torch of Illuminism acting as a red herring and cover for core members of global occultism. The seeds of psychopathy that lay behind it never died.

Developed by the Russian revolutionary leader Vladimir Lenin, an ideology was born from political and socialist economic theories, developed from his own interpretations of Marxist theory. He advocated taking power directly as a prelude to socialism. It was a “now or never” principle where the claiming of that power was of overriding importance; the details could follow later. The term “Leninism” was popularized in the early 1920s to denote a “vanguard-party revolution”. It is most clearly seen in a quote from the final paragraph of The Communist Manifesto by Karl Marx: “The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only through the forcible overthrow of all existing social conditions.” [1]

By 1905 Lenin and his Bolshevik revolution was overseeing a return of power to the proletariat and the destruction of anything that stood in its way. The bourgeoisie had reason to be afraid. An example of Leninist group-think would be Neo-Conservatism and Revisionist Zionism. [2] Individuals such as Henry Kissinger, George W. Bush, Newt Gingrich, Paul Wolfowitz, Dick Cheney, Donald Rumsfeld represent this line of authoritarianism. For Leninist collectivists, the wolf is openly on show. Though they would never dream of describing themselves as Leninist, it is the principle at work here.

On the other side of the coin was The Fabian Society founded in 1884 by, Sidney and Beatrice Webb, along with English writer Edward R. Pease who also became a trustee for the famous socialist creation of the London School of Economics, also founded by the Webbs. Financing magically arrived from the Rothschilds as well other international bankers including Lord Haldane who summed up the purpose of the society succinctly: “Our object is to make this institution a place to raise and train the bureaucracy of the future Socialist State.” [3]A cross-fertilisation of humanism, theosophy, and Communism took place. Lord George Bernard Shaw, H.G. Wells and Arnold Toynbee were some of the earliest members who shared their open views regarding how to shape the world on the anvil of their particular brand of socialist principles. Round table members if not directly part of the society would have been fully aware of the group as it evolved alongside at roughly the same time. More modern versions of Fabians – by nature if not always by membership – are Zbigniew Brzezinski, Gordon Brown, David Rockefeller, Robert Fuller, George Monbiot, Barack Obama and Maurice Strong.

The Fabian Society is the Anglo-American branch of cultural Marxism. Comprised of an elite group of intellectuals from the middle and upper classes a semi-secret society was formed for the express purpose of creating a socialist order without using the Marxist-Leninist methods of revolution but by facilitation and gradation – the gentle approach, much like the action of water eroding rock. They would do this by infiltrating government, education, media, law and commerce, with sophisticated propaganda playing a decisive role in their indoctrinations. The violence and direct confrontation of the Leninists was avoided, unless absolutely necessary. Established governments and institutions were targeted by the Fabians for a dose of social engineering to give qualitatively better and more enduring results. Drawing attention to the term “socialism” was considered counter-productive. Humanitarian principles such as welfare, medical care, workers rights, women’s rights, foreign aid and multiculturalism would serve their objectives without resorting to overt conflict and more importantly, the collectivist vision behind these ostensibly benign moves would never be seen for what it was, and thus easy to proceed without interference. Their hope was that their methods would spread throughout society by a form of direct and indirect educative osmosis which would then become the norm.

The late author Eustace Mullins described a social historian’s observations concerning the “rats” rather than the “wolves” of social engineering and what he considered to be the major development in the late nineteenth century: “… perhaps equivalent to the discovery of the wheel.” He was referring to the time when: “…charitable foundations and world Communism became important movements” and their new discovery: “… was the concept developed by the rats, who after all have rather highly developed intelligences, that they could trap people by baiting traps with little bits of cheese. The history of mankind since then has been the rats catching humans in their traps. Socialism – indeed any government program – is simply the rat baiting the trap with a smidgen of cheese and catching himself a human.” [4]

By 1900 the Fabian Society joined with the trade union movement which later became the political arm of the Labour Party which would eventually implement the framework of the welfare state (and some would say the normalisation of dependency and government responsibility). As a result, the Fabian Society still has a strong influence on government policy. After all, many Labour Party politicians have been Fabians including several Prime Ministers: Ramsay MacDonald MP, Clement Attlee PM, Tony Benn MP, Anthony Crosland PM, Richard Crossman MP, Harold Wilson PM, Tony Blair PM, and Gordon Brown PM.

The symbol of their elected method of gradualism is the turtle and the official shield of the Fabian Society shows an image of a wolf in sheep’s clothing symbolising the gradual shaping of society by manipulation. While Leninism is a Wolf taking what it wants directly, the Fabian ploy is by deception over longer periods of time, but a still a Wolf preying on the sheep, though it is doubtful stalwart Fabians would see it that way.

Allowing the easing of “social tension” is useful by employing socialist principles whilst maintaining the overarching capitalist system. The power inherent within the seeming dichotomy of National Socialism comprising the corporate state and Fabians’ welfare state is seen in a report from 1982 by Alan Pifer, then president of the Carnegie Corporation whom we shall turn to presently. Pifer stated there would be: “… A mounting possibility of severe social unrest, and the consequent development among the upper classes and the business community of sufficient fear for the survival of our capitalist economic system to bring about an abrupt change of course. Just as we built the general welfare state … and expanded it in the 1960s as a safety valve for the easing of social tension, so will we do it again in the 1980s. Any other path is too risky.” [5]

Nationalisation of land and government institutions, protectionism and resistance to free-trade are some of the beliefs of Fabianism. According to member George Bernard Shaw, the Society saw the enormous power of the environment as key to progressive change over time. He passionately drove this point home when he said: “We can change it; we must change it; there is absolutely no other sense in life than the task of changing it. What is the use of writing plays, what is the use of writing anything, if there is not a will which finally moulds chaos itself into a race of gods.” [6]  In their reality, we might have an inkling who will be sitting on the clouds of Olympus when these “gods” in waiting have finished offering the cure to such Hegelian chaos. To this end, Bernard Shaw designed an intriguing stained glass window for the Fabian Society. The window was installed at the Fabian Society’s headquarters but was removed in 1978 for reasons unknown. It came to light again during a sale at Sotheby’s in 2005 having been purchased by the Webb Memorial Trust and was later loaned to the London School of Economics. It depicts two men – possibly Sidney Webb and George Bernard Shaw – with large hammers pounding a globe of the world which rests on an anvil. Ten individuals kneel reverentially below while a wolf dressed in sheep’s clothing displayed on a shield hovers above the world. There is also an inscription above the globe which reads: “Remould it nearer to the heart’s desire.”

This line is from Persian poet and mystic Omar Khayyam:

 “Dear love, couldst thou and I with fate conspire

To grasp this sorry scheme of things entire,

Would we not shatter it to bits,

And then remold it nearer to the heart’s desire!”

Why is the Earth placed on an anvil? To reshape and transform it into something closer to the Fabian desires. First, the earth and its people must be “shattered to bits” via methods of the Wolf that is hidden behind sheep’s’ clothing and which dominates the earthly sphere. And certainly, the best way to shatter and re-order it into a collectivist’s vision is through the fire of war and the gradualism of “social reform.”

Perhaps one of the most famous proponents of this kind of was Fabian Socialist H.G. Wells in his The Open Conspiracy: Blue Prints for a World Revolution (1928) where the seemingly laudable aims of socialism are merely used as a backdoor for something quite different. Wells, like so many of his colleagues formed the rival camp of “scientific technique” as the antidote to the Neo-Platonists of the American and German occult-romanticism of the 19th century. It was they who believed in a singularly ecological form of social order. After all, Cecil Rhodes was inspired by a form of Germanic romanticism and English eco-fascism, poetically expressed by John Ruskin to form his secret society of the Round Table. Ruskin felt that faith in science led to serious errors, Wells, however, embraced scientific rationalism which will serve the idea: “… of a planned world-state … one to which all our thought and knowledge is tending … It is appearing partially and experimentally at a thousand points … its coming is likely to happen quickly.” [7]

And where have we heard such a reference to “a thousand points” and “a New World Order”? From none other than George Bush Sr. and his State of the Union address of 1991 entitled: “envisioning a thousand points of Light” in which he declares: “What is at stake is more than one small country, it is a big idea—a new world order…” [8] The elder statesman  then proceeded to soar into unbelievable rhetoric of which Obama and Blair would have been proud. This is particularly nauseating as the speech was at the beginning of the 1991 Gulf War, the toppling of Saddam Hussein and the carnage that followed.

What Bush was really signalling to his fellow brethren was a strategic phase in the establishment of a new reality, where the merging of cartel-capitalism with World State collectivism will transcend nation boarders and simplistic notions of left-right paradigms. H.G. Wells explains the nature of the “Open Conspiracy” where its political world:

“… must weaken, efface, incorporate and supersede existing governments … The Open Conspiracy is the natural inheritor of socialist and communist enthusiasms; it may be in control of Moscow before it is in control of New York … The character of the Open Conspiracy will now be plainly displayed… It will be a world religion.” [9]

FabianWindow_Large

fabian-socialist-wolf-in-sheep-clothingThis stained-glass window designed by George Bernard Shaw is on display at the London School of Economics (LSE), which was founded by Sydney and Beatrice Webb. Sidney Webb and Shaw are depicted striking the Earth with hammers echoing a quote from Omar Khayyam: “REMOULD IT NEARER TO THE HEART’S DESIRE.”  A wolf in sheep’s clothing can be seen as the Fabian crest hovering above the globe, indicating its preference for gradualism (and deception). Once again, the end justifies the means, which echos both Neo-conservatism and Crowleyian occult principles. The only difference now is that we have it in a “socialist” context. Another Fabian symbol denoting the same is the tortoise. Lenin’s well-intentioned but “Useful Idiots” are lined up at the bottom worshipping at the altar of socialism which is meant to help those crushed under the flat foot of the State. Sadly, Fabian-socialists appear to offer equally damaging.


We are beginning to see at this stage its startling relationship to Illuminism and the replication of themes and principles which occur throughout literature, politics and social science. Implicit in such belief systems is society elevated to the position far above individual, community and the hope of natural networks that may operate as self-organised units, without the need of the State. By following the centralisation of government as the authority figure, society becomes so ill and pathologised that what the majority of well-intentioned capitalists and socialists appear to not understand is that Fabian manipulations on the anvil of their romantic but dangerous desires is just a tool for psychopathic ascendency. Forcing change by placing populations on an anvil of any ideology won’t work – not least if it is overshadowed by deception.

As author and journalist G. Edward Griffin observed:

If your goal is to bring about change, contentment is not what you want. You want discontentment. That’s why Marx called religion the opiate of the masses. Religion encourages contentment and dulls the anger and passion needed for revolutionary change. … Wells said that collectivism should become the new opiate, that it should become the vision for better things in the next world. He said the new order must be built on the concept that individuals are nothing compared to the long continuum of society, and that only by serving society do we become connected to eternity. [10]

Build a seductive vision appealing to every human being’s limitless belief in the romance of greener pastures and you have an instant magnetic node to attract your faithful. Philanthropy and Communism were mighty pillars in their armoury of mass control for the Rothschilds and Rockefellers alike. Rather than any altruistic or ideological reasons for their support, knowledge of how these movements served to broker power was vital to the 4Cs.

The long-lived patriarch of the 19th century John D. Rockefeller who presided over Standard Oil and the rise of corporate influence over American society viewed Communism as just another chance to make mountains of dosh. It was the ultimate monopoly made manifest, where financing both sides of any conflict could only mean a self-perpetuating and eternal source of monetary extraction sourced from State oppression. Ever greater forms of monopoly were the driving force of Rockefeller’s power and remains so for the minds who have taken on his vision. China, as exactly the communist-capitalist hybrid currently staking its claim across the world is seen as the perfect template for a neo-feudal World State. This is why John D. Rockefeller’s grandson David Rockefeller as a “china Traveller” in 1973 would sing the praises of the Maoist regime despite the despot having murdered over 40 million of his own people. The Dewy-eyed David waxed lyrical about how “impressed” he was about the “sense of national harmony” and: “… Whatever the price of the Chinese Revolution it has obviously succeeded … in fostering high morale and community purpose. General social and economic progress is no less impressive … The enormous social advances of China have benefited greatly from the singleness of ideology and purpose …The social experiment in China under Chairman Mao’s leadership is one of the most important and successful in history.” [11]

It is this form of Communism that is so attractive to the globalist mind. It serves as the perfect model: a totalitarian Elite sitting astride a top-down capitalist system of highly centralised resource management. This love of Communism was in part, entirely misplaced by the McCarthyism of the 1950s as somehow the spectre of cold war infiltration. While the persecution of certain members of Congress, and members within the media and entertainment world was inexcusable, there was, ironically, some justification for the “red menace” but a complete misunderstanding of the true cause.

Author Anthony C. Sutton reminds us that collectivism is indeed a creature of necessity in both belief systems:

It may be observed that both the extreme right and the extreme left of the conventional political spectrum are absolutely collectivist. The national socialist (for example, the fascist) and the international socialist (for example, the Communist) both recommend totalitarian politico-economic systems based on naked, unfettered political power and individual coercion. Both systems require monopoly control of society. An alternative concept of political ideas and politico-economic systems would be that of ranking the degree of individual freedom versus the degree of centralized political control. Under such an ordering the corporate welfare state and socialism are at the same end of the spectrum. Hence we see that attempts at monopoly control of society can have different labels while owning common features.

There has been a continuing, albeit concealed, alliance between international political capitalists and international revolutionary socialists – to their mutual benefit. This alliance has gone unobserved largely because academic historians have an unconscious Marxian bias and are thus locked into the impossibility of any such alliance existing. There are two clues: monopoly capitalists are the bitter enemies of laissez-faire entrepreneurs; and, given the weaknesses of socialist central planning, the totalitarian socialist state is a perfect captive market for monopoly capitalists, if an alliance can be made with the socialist powerbrokers. Suppose – and it is only hypothesis at this point – that American monopoly capitalists were able to reduce a planned socialist Russia to the status of a captive technical colony? Would not this be the logical twentieth-century internationalist extension of the Morgan railroad monopolies and the Rockefeller petroleum trust of the late nineteenth century?  [12]

In order to usher in suitable conditions for their New International Order, certain programs were to be implemented in those very tax-exempt organisations and institutions so that Americans would eventually accept the creation of a world government. This is why the principle of collectivism via Communism, internationalism, globalisation and group endeavour has been promoted by the Rockefeller and Ford Foundations, the Carnegie Endowment Centre for National Peace and the Lucis Trust. Even by 1913, there was concern by many in the US government of the day that industrialists and their philanthropic creed were not all they appeared to be. The rapid ascendency of the corporation has been achieved by the ruthless application of the 4Cs. The philanthropic foundation, though offering many altruistic peoples a platform for good deeds is still birthed from a perception that is not remotely interested in furthering the social emancipation of ordinary people. Foundations have taken advantage of the naturally growing altruism present in the normal population having expanded from a mere 21 to more than 50,000 by 1990. [13] This has been commensurate with the take-over of government by corporations and most importantly, educational policy which historically has always been the target. Such was the concern at the evolution of these strange corporate entities and their focus on education of the nation that the 662nd Congress created a commission to investigate the role of these new foundations. After one year of testimony their conclusion was definitive:

“The domination of men in whose hands the final control of a large part of American industry rests is not limited to their employees, but is being rapidly extended to control the education and social services of the nation. […] The giant foundation exercises enormous power through direct use of its funds, free of any statutory entanglements so they can be directed precisely to the levers of a situation; this power, however, is substantially increased by building collateral alliances which insulate it from criticism and scrutiny.” [14]

Yet these conclusions were to highlight the apathy and fecklessness of Congressional power, not least the relative ease to which they submitted to bribes by the Elite in return for legislative support.

An interview conducted with Norman Dodd in 1982 by writer and film-maker G. Edward Griffin, provides an interesting confirmation of the above. From his work as staff director of the Reece Committee a Congressional Special Committee to investigate tax-exempt foundations named after Congressman Carroll Reece, Dodd was tasked with investigating “un-American” activities rumoured to be circulating in large tax-exempt foundations and other institutions within America. This had been prompted by certain editorials and opinion pieces within newspapers and foundation newsletters perceived to have been unduly supportive of communist ideology. Dodd under the Reece Committee defined “un-American” as: “… a determination to effect changes in the country by unconstitutional means. …any effort in that direction which did not avail itself of the procedures which were authorized by the Constitution could be justifiably called un-American.” [15]

Before his appointment to the Reece Committee Dodd worked in banking and financial consultancy through the 1929 depression up to his appointment by the Reece Committee in 1953. His interest in seeking methods by which he could contribute to: “… the educational world to … teach the subject of economics realistically and move it away from the support of various speculative activities that characterize our country.” [16] His networking with individuals who thought the banking system was not working in the US and his obvious capacity as both a member of the stock exchange and international financial advisor brought him into contact with those at higher levels of commerce. One of these was Rowan Gaither, President of the Ford Foundation. After meeting Gaither in New York for what he assumed would be an informal and friendly welcome the CEO revealed something to Dodd that almost caused him to “fall off his chair”. An extract from the transcript follows, (or you can watch the full interview here).

“Mr. Dodd, we’ve asked you to come up here today because we thought that possibly, off the record, you would tell us why the Congress is interested in the activities of foundations such as ourselves?” Before I could think of how I would reply to that statement, Mr. Gaither then went on voluntarily and said:

“Mr. Dodd, all of us who have a hand in the making of policies here have had experience either with the OSS during the war or the European Economic Administration after the war. We’ve had experience operating under directives, and these directives emanate and did emanate from the White House. Now, we still operate under just such directives. Would you like to know what the substance of these directives is?”

I said, “Mr. Gaither, I’d like very much to know,” whereupon he made this statement to me: “Mr. Dodd, we are here operate in response to similar directives, the substance of which is that we shall use our grant-making power so to alter life in the United States that it can be comfortably merged with the Soviet Union.” […]

“Well, Mr. Gaither I can now answer your first question. You’ve forced the Congress of the United States to spend $150,000 to find out what you’ve just told me.” I said: “Of course, legally, you’re entitled to make grants for this purpose, but I don’t think you’re entitled to withhold that information from the people of the country to whom you’re indebted for your tax exemption, so why don’t you tell the people of the country what you just told me?” And his answer was, “We would not think of doing any such thing.” So then I said, “Well, Mr. Gaither, obviously you’ve forced the Congress to spend this money in order to find out what you’ve just told me.” [17]

After that experience it’s understandable that Dodd found himself accepting a post on the Reece Committee.

In 1954, Norman Dodd had been able to study the minutes of meetings from a twenty year period which he found implicated the Carnegie Endowment for International Peace, the Ford Foundation, the Rockefeller Foundation, and other organisations in an intentional manipulation of the United States into World War I and explicit control of US education in order to subvert and distort history towards a collectivist ideology. Though this is one man’s testimony and much like the Kay Griggs interviews open to criticism, they are compelling for their sense of authenticity and factual confirmation. Dodd had nothing to gain from his claims and indeed the details merely confirm the beliefs and actions of the protagonists in question which derive from many other sources.

The Carnegie Endowment for international Peace, (now an international peace and foreign-policy think-tank based in Washington, D.C.) began its operations in 1908 and officially in 1910 with a $10 million gift by its founder, industrialist and J.D. Rockefeller buddy Andrew Carnegie, giving his trustees “… the widest discretion as to the measures and policy they shall from time to time adopt” in carrying out the purpose of the fund. [18]According to the minutes of this meeting the discussion revolved around the question as to whether there was a more effective means than war to change the lives of an entire populace. They concluded that there was not. In the following year the second question asked in the meeting was how could they involve the United States in a war? They decided that the control of the State Department was necessary to achieve such an aim and for that to be successful the channels of diplomacy would also have to be controlled.

During World War I another meeting took place where they decided to send a telegram to President Woodrow Wilson advising him not to end participation in the war too quickly. By the time the war had ended in 1918 their focus had shifted to how best they could mould American society towards their objectives, deciding that education with specific attention to American history must be reshaped and reformed. That was when the Rockefeller Foundation came aboard, presumably with great enthusiasm. Domestic operations would be handled by the Foundation while educational concerns at the international level would be handled by the Carnegie Endowment.

After being turned down by many academics when asked if they would “alter the manner in which they present their subject” they finally adopted the tactic of creating their own group of historians for this express purpose. The Guggenheim Foundation was found to be amenable to their designs and agreed to grant them fellowships on the Carnegie Endowment board’s say so. Eventually, twenty potential teachers of American history were sent to London, effectively told what was expected of them: securing posts that were fitting for the doctorates they had been generously granted. These twenty historians ultimately became the core grouping within the American Historical Association. Dodd states further that by the end of the 1920s:

“… the Endowment grants to the American Historical Association four hundred thousand dollars ($400,000) for a study of our history in a manner which points to what this country look forward to, in the future. That culminates in a seven-volume study, the last volume of which is, of course, in essence, a summary of the contents of the other six. The essence of the last volume is this: the future of this country belongs to collectivism, administered with characteristic American efficiency.” [19]

The minutes were transcribed by Dodd’s colleague Kathryn Casey onto dictatone files. These might reside, according to Dodd, somewhere in the US House of Representatives or Congress.

Norman Dodd succeeded in making his mark against the true “un-American” activities existing in the United States at the time. The second Congressional investigation of foundation tampering with schools and American social life ran into vociferous criticisms from corporate and political quarters which caused its disbandment soon after. Nevertheless, the committee offered their findings from an almost one-thousand page report which stated:

The power of the individual large foundation is enormous. Its various forms of patronage carry with them elements of thought control. It exerts immense influence on educator, educational processes, and educational institutions. It is capable of invisible coercion. It can materially predetermine the development of social and political concepts, academic opinion, thought leadership, public opinion.

The power to influence national policy is amplified tremendously when foundations act in concert. There is such a concentration of foundation power in the United States, operating in education and the social sciences, with a gigantic aggregate of capital and income. This Interlock has some of the characteristics of an intellectual cartel. It operates in part through certain intermediary organizations supported by the foundations. It has ramifications in almost every phase of education.

It has come to exercise very extensive practical control over social science and education. A system has arisen which gives enormous power to a relatively small group of individuals, having at their virtual command huge sums in public trust funds.

The power of the large foundations and the Interlock has so influenced press, radio, television, and even government that it has become extremely difficult for objective criticism of anything the Interlock approves to get into news channels—without having first been ridiculed, slanted and discredited.

Research in the social sciences plays a key part in the evolution of our society. Such research is now almost wholly in the control of professional employees of the large foundations. Even the great sums allotted by federal government to social science research have come into the virtual control of this professional group.

Foundations have promoted a great excess of empirical research as contrasted with theoretical research, promoting an irresponsible “fact-finding mania” leading all too frequently to “scientism” or fake science.

Associated with the excessive support of empirical method, the concentration of foundation power has tended to promote “moral relativity” to the detriment of our basic moral, religious, and governmental principles. It has tended to promote the concept of “social engineering,” that foundation-approved “social scientists” alone are capable of guiding us into better ways of living, substituting synthetic principles for fundamental principles of action.

These foundations and their intermediaries engage extensively in political activity, not in the form of direct support of candidates or parties, but in the conscious promotion of carefully calculated political concepts.

The impact of foundation money upon education has been very heavy, tending to promote uniformity in approach and method, tending to induce the educator to become an agent for social change and a propagandist for the development of our society in the direction of some form of collectivism. In the international field, foundations and the Interlock, together with certain intermediary organizations, have exercised a strong effect upon foreign policy and upon public education in things international. This has been accomplished by vast propaganda, by supplying executives and advisors to government, and by controlling research through the power of the purse. The net result has been to promote “internationalism” in a particular sense—a form directed toward “world government” and a derogation of American nationalism. [Emphasis mine] [20]

The early days of American education are soaked in corporatist-collectivist group-think and One World indoctrination which has only become more entrenched and sophisticated in its camouflage. There were constant warnings about this pathogenic infection throughout the 20th century but the strength of the funding and corruption both in Congress and in the education system itself was too strong.  It is important to take note that though this appears to be a “communist plot”, collectivism alongside corporatism are products of the genesis of evil, known in ponerological terms as “ponerogenesis.” Psychopaths are merely using the most convenient tool s to achieve their ends, a fact which has been reiterated throughout this blog so that the reader does not fall into a waiting belief-trap. An example of this can be seen in the scapegoating of the public regarding child molestation and paedophilia and the witch-hunts that followed. The climate of fear and persecution was also famously present at the McCarthy hearings. These are both examples of seriously flawed attempts to address pathocratic influence and the latter’s successful methods at countering it.

It seems the most effective way of ensuring pathocratic dominance through the application of collectivism is by co-opting education of the masses. As we have seen in the testimony of Norman Dodd this is exactly where they have focused their intentions most effectively. Fabianism is synonymous with social engineering and it is the Rockefeller Foundation that took up the gauntlet of not only helping to contour human sexuality and psychology but to target schoolchildren and therefore subsequent generations of adults in the ways of vertical collectivism alongside the principles of the 4Cs.  We also see why there were so many Fabians within Alice Bailey’s Theosophical branch of occultism which promoted the memes of group consciousness and a New World Religion sourced from the United Nations. Same ideology different societal domain. You a method of psycho-spiritual manipulation for every conceivable preference. (Obviously we cannot forget that this hugely benefits the theocratic aims of Zionism whose agents work across the whole 3EM to varying degrees. Cultural Marxism and collectivism are the most useful examples to Zionist and authoritarian Jewish leaders since it fuses seamlessly with anti-Semitism propaganda).

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The late Norman Dodd, former Congressional Investigator during an interview by G. Edward Griffin.

To fulfil their these objectives J.D. Rockefeller’s and Frederick T. Gates’ General Education Board founded in 1902 was given the task to redesign American education in way that could not be accomplished by the Carnegie Endowment or Guggenheim members alone. When combined with other Rockefeller social engineering projects, the sheer ambition and scope of their mission cannot be understated, nor the consequences of their obvious success. When you read the mission statements and objectives of The General Education Board several themes become evident all aligning themselves towards the very principles we have been exploring. Such thinking is in plain sight, with alternative possibilities entirely absent. The themes on show are actually the antithesis of good schooling. Dressed up in euphemisms for the common good we have a clear doctrine for creating an ideological system – “system” being the operative word. The intention to encourage and implement:

1.An agenda to minimize learning and understanding in favour of a specific collectivist belief.

2. The reduction of intelligence in favour of endless specialization.

3.A default emphasis on class distinction.

4. To erode and finally eliminate schooling traditions, customs and academic excellence that may lie outside of The General Education Board’s objectives.

5. The reduction of parental influence.

6. Clear indications of eugenic undercurrents, group think, homogeneity and conformity with the loss of individuality and originality.

7. The politicisation of education.

Through the 1920s and 1930s the rolling clouds of collectivism, corporatism and eugenics were beginning to form over education in America and to a lesser degree in Europe. Rockefeller agent Professor John Dewey from the Colombia Teachers College had his Progressive Education Association set up by 1920 which was to spread the Humanist philosophy and eugenics-based doctrine over educational policy. He co-authored the Humanist Manifesto in 1933 which called for a synthesizing of all religions and “a socialized and cooperative economic order.”Co-signer C.F. Potter stated in 1930: “Education is thus a most powerful ally of humanism, and every American public school is a school of humanism. What can the theistic Sunday schools, meeting for an hour once a week, teaching only a fraction of the children, do to stem the tide of a five-day program of humanistic teaching?” [21]

By 1947, that pivotal year for collectivist social models, the PEA would become the American Education Fellowship where Dewey renewed his call for the: “… establishment of a genuine world order, an order in which national sovereignty is subordinate to world authority …” Another Colombia professor Harold Rugg supported Deweys’ statements and society’s need to mould the child’s mind via a new scientific imperative where “a new public mind is to be created.” This was to be achieved:

“… by creating tens of millions of individual minds and welding them into a new social mind. Old stereotypes must be broken up and ‘new climates of opinion’ formed in the neighborhoods of America. Through the schools of the world we shall disseminate a new conception of government—one that will embrace all the activities of men, one that will postulate the need of scientific control…in the interest of all people.” [22]

Rugg’s vision was among many who saw a scientific elite ready to: “… create swiftly a compact body of minority opinion for the scientific reconstruction of our social order.” His fervour no doubt impressed the Rockefeller Foundation, enough to fund his prolific texts via the Lincoln School and the National Education Authority, both bastions of a social science that would later be known as Social Darwinism (eugenics).

And it is this “scientific control” that we will turn to next.

 


Notes

[1] The Communist Manifesto (Das Kommunistische Manifest) commissioned by the Communist League originally titled Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei) and published in 1848 by Karl Marx and Friedrich Engels. It laid out the League’s purposes and program.
[2] Francis Fukyama once a Neo-Conservative supporter stated that Neo-Conservative s “…believed that history can be pushed along with the right application of power and will. Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support.” Fukuyama, F. ‘After Neo Conservatism.’ New York Times Magazine. February 19, 2006.
[3] See Eric D. Butler, The Fabian Socialist Contribution to the Communist Advance, (Melbourne: Australian League of Rights, 1964), pp. 19, 20.
[4] op. cit. Mullins (p.191)
[5] op. cit. Taylor Gatto.
[6] ‘George Bernard Shaw’. SpartacusEducational. http://www.spartacus.schoolnet.co.uk/Jshaw.htm
[7] p.243; Ecology in the 20th Centur:, A History, By Anna Bramwell, Yale University Press, New Haven, 1989. | ISBN 0300045212
[8] George H. W. Bush’s State of the Union Address, ‘Envisioning One Thousand Points of Light’ Given on Tuesday, January 29, 1991. Infoplease.com
[9] The Open Conspiracy by H. G. Wells, 1928 The revised and expanded version arrived in 1933.
[10] ‘Secret Organizations and Hidden Agendas’ The Future Is Calling (Part Two) 2003 – 2011 by G. Edward Griffin Revised 2011 July 18. http://www.freedomforceinternational.org
[11] ‘From a China Traveler’ By David Rockefeller, The New York Times August 10, 1973.
[12] Wall Street and The Bolshevik Revolution By Antony C. Sutton, 1974. See also online version here: http://www.reformed-theology.org/html/books/bolshevik_revolution/index.html
[13] p.9; Private Funds, Public Purpose: Philanthropic Foundations in International Perspectives
edited by Helmut K. Anheier, Stefan Toepler, Published by Klewer Academic / Plenum Publishers, | ISBN 0306-45947-7
[14] The Underground History of American Education: An Intimate Investigation into the Problem of Modern Schooling By John Taylor Gatto, New York: Oxford Village Press, 2001 |Online edition. Chapter 12: ‘The Daughters of the Barons of Runnemede.’
[15] ‘The Hidden Agenda: interview with Norman Dodd’ By G. Edward Griffin 1982. http://www.realityzone.com
[16] Ibid.
[17] Ibid.
[18] Encyclopedia of the United Nations and International Agreements by Edmund Jan Osmanczyk and Anthony MangoLondon: Routledge, 2004.
[19] op. cit. Griffin.
[20] ‘The Reece Committee Hearings Before the Special Committee to Investigate Tax Exempt Foundations and Comparable Organisations – House of Representatives, 83rd Congress, Second Session on H. Resolution 217’ 1954.
[21] Humanist Manifesto, written in 1933 primarily by Raymond Bragg and published with 34 signers. Refers to humanism as a religious movement meant to replace previous, deity-based systems. Cosmology, human nature, biological and cultural evolution, epistemology, ethics, religion, self-fulfillment, and the quest for freedom and social justice. This latter, stated in article fourteen, proved to be the most controversial, even among humanists, in its opposition to ‘acquisitive and profit-motivated society’ and its call for an egalitarian world community based on voluntary mutual cooperation. The document’s release was reported by the mainstream media on May 1, simultaneous with its publication in the May/June 1933 issue of the New Humanist” (Wikipedia)
[22] The Great Technology: social chaos and the public mind by Harold Rugg, 1933.