Kinseyian programming

Bernays and Tavistock

By M.K. Styllinski

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. … We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized.

Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society. … In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons … who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.”

― Edward L. Bernays, Propaganda


One of the most common questions regarding the nature of 9/11 is how could anyone pull the wool over the eyes of the populace so comprehensively? If the events of 9/11 were engineered and were indeed an “inside job,” how was it possible to conduct such a complex operation without political, military and intelligence personnel blowing the whistle? Such a conspiracy  surely would not be feasible?

Quite apart from the fact that many persons did act as whistle-blowers from an array of government departments, the nature of the media network, law and justice system always censors and restricts any serious breaches and thus threats to its own existence. Effective dissemination of information and awareness is therefore limited unless painted with various colours of propaganda. Perhaps most importantly of all, the firewall of standard beliefs is the most effective method to ensure that state-sponsored atrocities remain in the realm of fantasy.

As we will discover, an effective blackout on 9/11 issues along with a concerted disinformation campaign has dogged any real breakthroughs in achieving an independent inquiry into the events of that day. Furthermore, what applies to the media is the same for any domain within our present culture which prevents the free-flow of ideas and accountability so that any threats to the structure of the status quo are, if not instantly dissolved, gradually eroded by various belief systems. The cultivation of negative myths and memes in the aftermath of a traumatic event has the effect of sealing in the cracks where truth might seep out. As John F. Kennedy wisely stated: “The greatest enemy of the truth is not the lie – deliberate, contrived, and dishonest – but the myth – persistent, pervasive, and unrealistic.”

consumerism1Still from “They Live” (1988) Directed by John Carpenter

Propaganda techniques are now the province of a melding between outsourced PR companies and lobbying groups and the Top Secret actions of military PSYOPS which use highly sophisticated methods of media manipulation and electronic warfare to influence mass consciousness. It is common to misunderstand the nature of belief in 21st Century America and the level of socio-cultural engineering which has occurred since the early 1930s. The media’s role has been crucial in weaving an official story which has little connection to facts on the ground. Carefully selected words and images obliterate objective reality, something which one man knew very well indeed. Much of these initial techniques were drawn from Edward Bernays’ insights and taken to stratospheric levels. 911 cannot be understood without this knowledge. So, let’s have a brief refresher.

Jewish Austrian-American Edward Louis Bernays was a pioneer in the manipulation of the mass mind. His techniques have been used by successive governments, oppressive regimes, advertising agencies and intelligence agencies the world over. With a mix of concepts inspired by the psychology of Gustave Le Bon, Wilfred Trotter and his uncle Sigmund Freud he became known as the “the father of public relations” and the darling of the Establishment. “Propaganda” would morph into “Public Relations” under Bernays’ definition.

The man himself appeared to lack any conscience or sense of responsibility for his experiments and willingly sold his ideas to the highest bidder, whether they were an aspiring despot or corporate racketeer. His influences from psychoanalysis and  B.F. Skinner’s behaviourism meant that he saw manipulation as a necessity in society. He saw ordinary people as part of a wild and selfish group-mind that needed to be controlled, preferably by Elite stewards who could steer society in a “superior” direction of their choosing. As with all the other neo-feudalists whom we have explored so far, he had an extremely dim view of humanity and believed his “engineering of consent” was vital to maintain order and direct its evolution. Accordingly, he was to be hugely useful to the emerging Elite who took Bernays and his “enlightened despotism” to their hearts. [1]

edward-bernays

Edward L. Bernays

One of Bernays techniques was the “third-party authority” whereby traditionally independent and trusted members of society are bought and paid for by PR firms to promote a particular product or political spin for their clients. If a doctor, scientist, or journalist gives their seal of approval then the public is more likely to believe what is being said. Although nowadays the public is a little more savvy and cynical regarding these basic methods, in previous years it proved extremely successful for a range of products. The third party technique is obviously still employed though with much greater subterfuge, where government or corporate clients will often keep their PR and lobbying connections hidden from prying eyes – the money involved is often too seductive to declare these conflicts of interest.

The instinct of fear as a linchpin of Freudian thought was integral to Bernay’s methods. He believed it was key to the success of propaganda techniques and urged the US government to ratchet up the fear quota in relation to communism so that the public would become more compliant and malleable to suggestion. He was employed by marketing and advertising companies as well as celebrities, charities and government agencies. Soap, perfume, cigarettes and commerce were all used as an experimental testing ground which proved time and again to be successful in predicting and leading public desires to prearranged outcomes.

Working for the Woodrow Wilson government he was yet another rising star to attend the infamous Paris Peace Conference in 1919 along with all the other World government advocates, international bankers and industrialist families who would later go on to form the Council on Foreign Relations, the Federal Reserve, and the House of Rothschilds’ Round Table Group   Bernays was crucial to the development and formation of social engineering that would be tested on the American people. It was to be the same promotion of the “scientific technique” underpinned by psychoanalysis, the hub of which was found at the Tavistock Institute in England.

The manipulation of the American public saw great strides under Bernays and his colleagues, CFR man Walter Lippmann, and media magnate Lords Rothmere (Harold Harmsworth) and Lord Northcliffe. The latter individuals were employed by Britain’s War Propaganda Bureau otherwise known as Wellington House founded in 1913 and named after the Duke of Wellesly. His task was to assist in the preparation of the American mind to accept and support entry into the First World War. Brainstorming sessions took place where the main target of propaganda operations were young working class men who were required to become machine-gun and cannon fodder on the fields of Flanders and the Somme, all of which was unknown to the American public.

The funding came firstly, from the British Royal Family, Rockefeller family trusts and several years later from the Rothschilds, to whom Lord Rothmere was related by marriage.  As the members of the board had links to Lord Milner’s Oxford set, the Round Table group, the Fabian Society, the Rothschilds and the Rockefellers, the formation of “mass brain washing” meant that Bernays and his set of skills was employed directly in the service of the Establishment’s emerging Pathocrats. The tripartite relations of the arms industry, banking and Elite designs is a lucrative ideological and geopolitical formula that have defined the financial architecture up to the present day.

War propaganda also came under the guidance of the Royal Institute of International Affairs (RIAA) whose director of Future Studies, Fabian historian Alfred Toynbee acted as an important liaison. As Lord Rothmere owned both The Times of London and the Daily Mail it was deemed more than feasible that the shaping of the Anglo-American mind in favour of war could proceed.

Various propaganda techniques were tried out through Rothmere’s newspapers under Bernays’ expert tutelage. They discovered that the ability to reason was poor amongst the population, especially the uneducated which made up the vast majority of conscripts. It was the stimulation of mass emotional reaction accompanied by appropriate slogans and images of national pride and family protection that proved the greatest success.* As author and anarchist Edward Abbey has pointed out: “The tragedy of modern war is that the young men die fighting each other – instead of their real enemies back home in the capitals.” This applied not just to seducing young men to fight wars but to all aspects of society that indirectly contribute to such a conclusion.

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The headquarters of the Tavistock Institute for Human Relations

The late ex-Intelligence analyst Dr. John Coleman and his own research tells us:

With the Tavistock plan modified to suit American conditions, Bernays and Lippmann led President Woodrow Wilson to set up the very first Tavistock methodology techniques for polling (manufacturing) so-called public opinion created by Tavistock propaganda. They also taught Wilson to set up a secret body of “managers” to run the war effort and a body of “advisors” to assist the President in his decision-making. The Creel Commission was the first such body of opinion-makers set up in the United States.  [2]

In 1921, the ideology of Woodrow Wilson’s handlers met the Duke of Bedford, Marquis of Tavistock, the 11th Duke, who gave a building to the Institute to study the effect of shell-shock on British soldiers who survived World War I. The British Army Bureau of Psychological Warfare sent for Sir John Rawlings-Reese who was given the job of discovering the threshold or “breaking point” of men under severe stress. This was the official starting point, but the ambitions of the Institute were far broader.

Edward Bernays helped to spread Freud’s theories into the USA while assisting the rise of a particular brand of corporatism and social science based on the same. His books Crystallizing Public Opinion (1923) and Propaganda (1928) became bibles of manipulation in business and government circles alike, spawning the growth of Public Relations in Europe and America. In 1919, he had opened for business as a Public Relations Counsellor in New York, with clients falling over themselves to learn the art of engaging the public mind, tailoring their goals to want what they didn’t need. Selfishness, instinct, fear and the importance of Pavlovian responses sat upon an abiding materialism and distrust in human nature, all of which served to feed the machine of the 4Cs. **

German-born Dr. Kurt Lewin became director of Tavistock in 1932. He went on to set up the Harvard Psychology Clinic, which worked closely with Edward Bernays’ propaganda campaign to make the American mind amenable to war with Germany. A ratline of psychologists began to create a conduit between the US and UK. By 1937, Wellington House had transferred operations to the Tavistock Clinic which became the Tavistock Institute for Human Relations in 1946. The Climax of Civilization (1917) by Correa Moylan Walsh and Oswald Spengler’s The Decline of Western Civilization (Untergange des Abenlandes) were incorporated into an ideological model which included world government and the precepts of A New World Order. Both authors drew from the usual neo-feudal beliefs which augmented the need to regulate and shape societies. This led to the Institute becoming host to renowned behavioural psychologists and the study of group psychodynamics.  [3] The founding members of the Tavistock Institute were dispatched across the world stage to tweak social and political policy. Brigadier John Rawlings Rees was psychiatrist to Rudolph Hess, Adolf Hitler’s deputy whilst Ronald Hargreaves became deputy director of the World Health Organization (WHO).

As another round of economic destabilisation was required as per the “break and make” formula, World War II loomed into view and the same techniques were employed. The key to this success was to place undue emphasis on the irrationality of the human mind; to elevate this “natural human flaw” to a level that was abnormal in the public consciousness, so much so, that we would all come to believe that this made up a large proportion of the human condition. This implanted conditioning meant that it became easier and easier to manipulate through an array of Pavlovian distractions. In combination with the Hegelian formula, human psychology was like putty in the controllers’ hands.

Tavistock was at the centre of the Nazi elite exodus after of the war and acted as the lab for the continuation of Nazi experimentation in psychology already advanced in wartime Germany through the discoveries of Josef Mengele  in the concentration camps. Tavistock gave the psychological foundation for the Office of Strategic Services (OSS) the precursor to CIA, which continued to work from Tavistock guidelines.

ossWith the 1938 Special Operations Executive agreement between Roosevelt and Churchill already in place allowing British interests to dominate American operations, Dr. Lewin took on the directorship of the Strategic Bombing Survey, which was tasked with bombing civilian housing and avoiding military targets and munition depots inside Germany. As we have established, World War II was a bonanza for the international bankers who did not want to see their liquid assets destroyed. Germany had always been a national asset to be preserved for a long term economic power base within Europe. Instead, the ordinary German populace was to be the bulls-eye. Women, children and old people perished in their thousands amid urban fire-storms perpetrated by the Royal Air Force and the celebrated Sir Arthur Travers “Bomber” Harris. Such carnage was celebrated in war-time news reels as inflicting crucial blows against Germany’s war machine. The truth was rather different. The machine was to remain intact – it was far too useful, the truth of which was buried.  Germany was a vast experiment with Tavistock collecting valuable data for future operations.

Committeeof300RoundtablewithTavistock

Diagram of Tavistock connections from ex-Intel operative John Coleman’s: “The Conspirator’s Hierarchy: The Committee of 300” (2000).

The Rockefeller impetus to shape the sexual behaviour of Britain and America stemmed from their meetings with their members at the Tavistock Institute. By inverting sexual and social mores, weakening the public’s ability to think critically and breaking down the family unit, ethics and the concept of the sacred, new forms of mass identity and psychological states of mind were inculcated which would best serve the Elite. (See: The Sex Establishment)

Cultural Marxism conjoined with psychoanalysis, and psychodynamics would eventually be used as part of the National Security State, from MK-ULTRA to present day torture techniques in a variety of rendition nations. Freudian psychology would form the basis of a mass defragmentation of character by implanting new socio-sexual “norms” and the introduction of the LSD “counter-culture” fused with New Age psychedelia. A distinctly Kinseyian “revolution” became not so much about love but a mechanistic tool for gratification which further eroded meaning, male and female identity and the proliferation of tribal labels and groupings. The net result was confusion, nihilism, narcissism and the consequent loss of meaning in society. And all that meant populations much easier to control in the face of rising fields of information.

***

The Tavistock network is firmly embedded in the UK-US institutions, extending from Britain’s University of Sussex to America’s Stanford Research Institute (SRI) and Esalen Institute who have garnered a reputation for mind control studies linked to CoIntelpro operations within the New Age movement. The Heritage Foundation, MIT, Hudson Institute, Centre of Strategic and International Studies (CSIS) at Georgetown, where US State Dept. personal are trained and US Air Force Intelligence who joined hands with the RAND corporation: all these were foci for crowd psychology, the experimentation of which was – and still is -visited on the American public.

Today, the Tavistock Institute of Human Relations is still very much involved in research and consultancy work in social science and applied psychology. The organisation claims its clients are: “international agencies, the EU and its research bodies, UK local and central government and UK research bodies, … private sector and other clients such as regional agencies, health authorities, local authorities, charities and small family firms … and some private clients. In other words, pretty much anyone. Alongside ownership of the international social sciences journal, Human Relations, it owns none other than a very popular and substantial conspiracy forum: “Godlike Productions”.

It is an extremely high probability that this forum is the product of a social experiment devised by Tavistock in order to not only monitor the pulse of alternative and conspiracy-minded individuals in cyberspace, but to muddy the waters of such research. Why else would an institute rooted in unpleasant social engineering programs on behalf of the UK government own such a forum? Moreover, since Godlike Productions has built a considerable reputation as a primary CoIntelpro honey-pot and a major source of the most abject disinformation available on the internet, it is more than curious that Tavistock has ownership. And as one commentator noted: “If it’s happening in the backwoods of the internet, in a place like Godlike Productions, what does that say about the Facebooks and Twitters of the world?” Not that you would have any suspicion of Tavistock’s dark history and present government connections. Upon visiting their website at www.tavinstitute.org it offers a suitably clinical yet wholesome image of sociocultural assistance. [4]

Tavistock’s behavioural psychology and social engineering advances are ensconced in the minds of various Anglo-American think-tanks. These in turn, are associated with political old boys’ clubs like the Trilateral Commission and the Club of Rome, who then come up with mass mind memes designed to create the required responses. This is, in part, Bernays’ legacy, where the relationship is one of a constant feedback loop of information design adhering to the mix of occult “Olympian” belief systems.

In his ground-breaking book entitled: Propaganda (1928) Bernays argued that manipulation of the public was natural and necessary in the maintenance of democracy:

The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. …We are governed, our minds are moulded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society. …In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons…who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind. [5]

conform2Still from “They Live” (1988) Directed by John Carpenter

If it was so in the early part of the last century, it is has become turbo-charged in today’s society with the advent of many sophisticated psychological techniques which have trickled into the commercial and public realm. One such operation was under Dwight Eisenhower’s administration who was duped into giving the go ahead for a program of “psychological warfare and political action” and “subversion,” dubbed Operation PBSUCCESS against the democratically elected president of Guatemala, Jacobo Arbenz Guzmán.

With the help of Guatemalan military general Carlos Castillo Armas, who formed a military junta, the president and his government were removed and replaced with a military junta which was all based on Bernays’ carefully constructed package of lies and manipulation predicated on the already sensitive fear of Communism. Arbenz was branded a communist in the US and European media until “Reds-under-the-bed” paranoia was clamouring for his removal. In truth, Jacobo Arbenz Guzmán’s social welfare policies proved highly successful in providing work and a variety of social benefits which were eventually deemed a threat Western interests, in particular the multinational corporation United Fruit Company (today’s Chiquita Brands International). [6]  We have seen the same formula play out over Latin America for decades and most particularly with the late Hugo Chavez and other South American leaders finally taking the courageous step to reject the role of lap dogs for Anglo-American imperialism. (Yet, it seems the CIA finally had its way as Venezuela descends into another round of chaos).

Propaganda has been used to plant false stories in the media to oust legitimate governments and whip up collective fears so that the suppression populations around the globe with violence and intimidation can take place without there being much of a hue and cry. Latin America in the 1970’s and 1980’s was perhaps the most vicious and sustained attack against the right of peoples to determine their own destiny. The USA used the spread of Communism as justification for banking and resource control. It was this experimentation that provided much of the groundwork for what was to come.

Secrecy of the National Security State has fused with the corporate world and private security firms, allowing unfettered greed and power to multiply as cancer in a vast petri-dish. It is for this reason that enormous PR companies like Burston-Marsteller can straddle the world acting as channels for immoral and corrupt influence. The ambitious engineering of 9/11 would simply not have been possible to pull off without this groundswell of financial, military and PR power to back it up. As writer John Stauber observes: “Public relations is now inseparable from the business of lobbying, creating public policy, and getting candidates elected to public office. The PR industry just might be the single most powerful political institution in the world. It expropriates and exploits the democratic rights of millions on behalf of big business by fooling the public about the issues.” [7] When this is combined with an intelligence apparatus, think-tanks and global policy institutions, it represents another indicator of a breakaway society completely set apart from civil society. We are all forced to indulge their psychopathic fantasies for ultimate control, which of course, can never work despite creating untold destruction along the way.

Since the days of Bernays, virtual reality is not found within the software of new technology but is hardwired into our very brains. Our perceptions have been managed with greater alacrity by the advent of transhumanist technology but it is the principles of American education which have been responsible for eroding understanding and independence of mind in favour of info-tainment and the cult of artifice. It is belief and iconography that is the arbiter of reality in ways which have become so ingrained it is difficult to see how it can be outgrown.

Official culture grows not just from a habitual mediocrity and fear of change but a gradual disabling of our ability to think. This stems from dissociative states drawn from trauma and slow-burn, emotional hurts accumulated over decades from the encroachment of societal pathology. A link to meaning and the promise of something more than materialism is suffocated by the sheer speed of a technocratic mainframe designed to change the very cognitive processes involved in learning. Education in America has been dumbed down since the invasion of the industrialist families and Rockefeller-Tavistock agents got to work to shape the public mind in concert with Bernays-led Public Relations.

So, in this way, it is no surprise that, in combination with the deep state and pervasive corruption as a way of life, the events of 9/11 were permitted to run their criminal course. This has been a long-term experiment which culminated in an ambitious false flag terrorist attack designed to take the world into the next phase of global operations.

 


* Peter Francis in article commemorating the centenary of the First Great War puts it all into perspective when he states: “If all the British Empire’s dead of the First World War were to march four abreast down Whitehall, it would take them almost four days and nights to pass the Cenotaph.” – ‘Mapping the Impact of the Great War’ ,August 16, 2012, by Peter Francis | http://www.1centenary.oucs.ox.ac.uk/space-into-place/mapping-the-impact-of-the-great-war/

** 4Cs = commercialisation, consolidation, centralisation and control.


Notes

[1] ‘The Century of the Self: The Untold History Of Controlling The Masses Through The Manipulation Of Unconscious Desires’ By Adam Curtis, BBC Documentary, 2006. [2] The Tavistock Institute of Human Relations : Shaping the Moral, Spiritual, Cultural, Political and Economic Decline of The USA by John Coleman. Published by Joseph Holding Corporation, Incorporated, 2005 | ISBN 0963401971, 9780963401977.
[3] ‘Tavistock: The Best Kept Secret in America’ Dr. Byron T. Weeks, MD, July 31, 2001.

[4] A list of articles on why it is better to steer clear of GLP:  ‘Why can’t you say “Tavistock” on Godlike Productions?’ By Rob Daven, September 2012, Rob Daven https://decryptedmatrix.com/why-cant-you-say-tavistock-on-godlike-productions/ I ‘Godlike Productions and the Science of Shill’ By Frater Isla http://disinfo.com/2013/09/godlike-productions-and-the-science-of-shill/|’Beware of GodLikeProductions’: https://www.youtube.com/watch?v=qI9sfY8xOck |Will the REAL “Dr. Grant Gartrel(l)” please stand up? By Joe Quinn, June 6, 2004 http://www.sott.net/signs/Aussie_Bloke.htm | ‘How to Spot CoIntelpro Agents’ http://cassiopaea.org/2012/08/13/how-to-spot-cointelpro-agents/
[5] p. 10; Propaganda By Edward L. Bernays, 1928.
[6] ‘War on Truth: The Secret Battle for the American Mind’ by John Stauber, The Sun, March 1999.
[7] CIA and Assassinations: The Guatemala 1954 Documents. U.S. National Archive.
[8] op.cit Stauber.

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The Sex Establishment V: “Normaphiliacs” and Freudian Slips

“This condition had no name, under the pen of Freud it would become the Oedipus complex and create a universal pathology for the sole purpose that he could be less alone [with his creation].” […] Here is the key to the Freudian epistemology: the extrapolation of a universal theory from a personal adventure.”

– Michel Onfray, Le crépuscule d’une idole – l’affabulation freudienne (Twilight of the Idol – The Freudian Fable) 


In the 21st century we have the results of various social engineering programmes made manifest. Alfred Kinsey managed to contribute to the gradual detachment of sex from love, and the fragmentation of family and community cohesion by placing the sexual act at top of the pleasure pyramid as an end in itself. As we saw in the previous post, the pathologising and mainstreaming of minority orientation and encouragement of greater and more extreme forms of unlimited sexual expression produced the prevalence of promiscuity and body-centric values which then became a dominant part of culture. This went beyond mere tolerance and acceptance of different forms of sexual identity and preference. It has led to acts of perversion as cool, anonymous sex as normal and sacred union based on love as old fashioned and silly.

That is not to say that we must all toe the line of heterosexual sex or that there is a right or wrong way to express ones sexuality. The key issue here is being true to yourself and whether or not sexuality and sex has been engineered in a certain direction and if it has benefited societies. If that is so, as I believe, then the choices presented to us as we are growing up are not choices at all, but a product of perception management. Are we getting closer to a greater understanding of not just our sexuality, but our place in the world or are we experiencing one expression of an endemic pathology that is tainting our sexual and emotional selves under cover of “normality”?

Are we roaming further and further away from our innate human potential while believing the opposite?

By delving into the reality of psychopathy within our socio-political institutions we might be able to find the answer.


  nrm_1415950011-fifty-shades-second-trailer

Screen shot from the film ‘Fifty Shades of Grey’ (2013) based on the book of the same name which involves a young woman’s exploration into sexual practices involving bondage/discipline, dominance/submission, and sadism/masochism (BDSM). The book became a global best seller with 90 million sold worldwide by 2013.

Professor Amy Bonomi chairperson and professor in Michigan State University’s Department of Human Development and Family Studies conducted extensive studies which show that young adult women who read “Fifty Shades of Grey” are more likely than nonreaders to exhibit unhealthy behaviours. These include: eating disorders, binge drinking, having verbally abusive partners and a predeliction for multiple sexual partners. In other words, when films and books glorify and thereby normalise a narcissistic and/or psychopathic perception of reality, we can hardly be surprised that young people begin to exhibit stress and personality deformations. Or as Miriam Grossman M.D. observed: “There’s nothing grey about Fifty Shades of Grey. It’s all black.” 


The sexual revolution was in large part a triumph of emotional immaturity and anonymous sex with women and men reflecting a caricature of their gender roles: literal objects to use and consume as a true reflection of our consumer society. Sure, there was also genuine examples of a mystical liberation through sex to which our pagan ancestors connected. There is no doubt that nature and the body was synonymous with a spark of ecstasy, a way to commune with God which developed into the cults of Dionysus and Bacchus and other body-centric, sensual rituals. The body as a bio-chemical conduit for achieving altered states can give that mystical “high” in the same way that drugs can bypass the brain filters and introduce to dimensions beyond the five senses – even if for a moment. Sometimes that’s enough to initiate dramatic change. But it is a short cut to a spiritual union that usually requires years of self development and inner work. Which is why drugs and sex magick tend to backfire. So, too the fire of sexual revolution which liberated more than just blocked emotions and neuroses. Could it be that the pendulum was allowed to swing much to far in the other direction?

As discussed, rather than feminism increasing the freedom of women’s rights in the West, under the elite-sponsored role of sexual emancipation it may have led to less rights for women and less happiness. The sexual freedom that women have rightly struggled for has proved poisonous where the modern woman is either trying to emulate the model of the alpha male in the corporate world or being caught between the false liberation of sexual promiscuity. In between those two poles lies confusion and doubt for women exemplified in the rise in narcissism.

This Kinseyian form of pseudo-scientific justification for abuse seems to be alive and well in the form of the American Psychiatric Association and the psychoanalysis tradition. Back in 2003, The American Psychiatric Association Symposium Debated whether “Paedophilia, Gender-Identity Disorder, Sexual Sadism Should Remain Mental Illnesses.” Psychiatrist Charles Moser of San Francisco’s Institute for the Advanced Study of Human Sexuality and co-author Peggy Kleinplatz of the University of Ottawa presented a paper entitled, “DSM-IV-TR and the Paraphilias: An Argument for Removal.” They argued that people whose sexual interests are atypical, culturally forbidden, or religiously prescribed should not, for those reasons, be labelled mentally ill. These included exhibitionism, fetishism, transvestism, voyeurism, and sadomasochism which are to be viewed as simply another form of sexual expression. They were also calling for paedophilia to be removed from the Diagnostic and Statistical Manual (DSM). Further, that all of us “normophilics” should allow paraphilias the freedom to be who they are and to remove the label of a mental illness forthwith. Though in the minority, a significant number of members agreed.

Another speaker at the same conference exclaimed: “Any sexual interest can be healthy and life-enhancing…” and “…that society should not discriminate against adults who are attracted to children…” noting that “many beloved authors and public figures throughout history have been high-functioning individuals who could actually be classified as paedophiles.” [1] This debate has continued to the present day.

Firstly, the emphasis is not to ostracise and place a judgment upon those of differing sexual preferences but to assist and heal if these extremes exhibit pathology that is negative to both the individual and the persons who do not harbour the same sexual preference. Healing the self by practicing bondage sado-masochism (BDSM) in the privacy of your own home is fine. Propagandising such a fetish and/or accepting predatory behaviour and sexual confusion as a template for society isn’t the way forward either. A sexual interest can indeed be “Healthy and life enhancing,” depending on which lens we have decided to view reality. Our focus can be tinkered with in order that it may flow in a direction not of our choosing, yet, we follow it by rote all the same.

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Mainstreaming pathology: You can buy yourself a Black Padded PU Leather Hood “Gimp Mask” for Sensory Deprivation Bondage or be lead round the house on a lead if you so wish.

BDSM_collar_backBDSM dog collar (wikipedia)

It is not a case of whether or not society should be free to choose how to heal and release what we perceive to be natural sexual expressions, but to explore why it is that those sexual preferences have arisen in the first place and if the various factors involved are indeed natural rather than carefully conditioned.

Ethics and values appear to be shifting in favour of a voting consensus that removes mental disorders without any safety net concerning rehabilitation and treatment, which begs the question: from what basis are these disorders or genetic predispositions decreed normal? What appears to be happening here is a spin that suggests that if it is defined as ill or pathological it is outdated and anti-progressive. If it can all be seen as just another deviancy and thus normalised we can all go home and stop being so retrogressive. If it is not an illness but one symptom among many drawn from narcissism or psychopathy, then we have clear and present implications for the safety of our nation’s health, especially children. The legitimisation of psychopathology via the Sex Establishment is joining forces with the politicisation of values that is reshaping our culture.

Paedophilia has qualities that align itself not only towards pathological narcissism but elements of psychopathy. It is interesting that there are a growing number of “scientists” of the behaviourist and psychoanalysis schools that advocate a redefinition of paedophilia rather than a redefinition of causes which could direct resources towards the treatment and prevention of child abuse. This includes learning every possible method of pulling the wool over the eyes of the authorities be it psychiatrist, policeman or lawyer, making the whole question of science, law and sexual freedom an increasingly difficult equation to solve. For to do so, means that we must see the distortion and deformation of sexuality and the sexual predators that personify such a malaise. We must see this through entirely new eyes and as a web of relations intimately connected with psychopaths in power.

Paedophilia and related pathologies may well be a symptom of biological, environmental, and traumatic abuse. It may also be a choice. What is conspicuous by its absence in the above appeals for paedophile rights are the rights of children for whom we must, by virtue of our roles as guardians and protectors, take a positive discrimination in these matters regarding their welfare and safety. People with “sexually unusual” interests, said Charles Moser and co-author Peggy Kleinplatz “may in fact be quite happy and well-adjusted,” which is entirely beside the point. The paedophile’s victims may not be quite so happy and well-adjusted after he has molested them. It is these kinds of remarks that feed into the mainstreaming” of pathologies under the guise of normality which may progressively alter the landscape of mass sexuality and under specific directives – then we have a problem, a problem that is not even the fault of those exhibiting sexual pathologies or otherwise.

We can regard all kinds of pathology and child trauma masquerading as healthy and well-adjusted living. This is not about making judgements about what is right or wrong in our sexuality but rather to question where we draw the line in favour of sexual expression that enriches society rather than infects it; where sexual boundaries are being pushed towards more and more extremes, rather than augmenting social relations.

Is the line between “healthy” and “damaged” becoming blurred here?

It is a contradiction that behind closed doors a select minority of paraphilics and a larger proportion of humanity seek to indulge their fantasies towards violence, fetishism, paedophilia, ritualistic sex and child molestation which may be indicative of a suppressed and learned behaviour caused by inverted and unresolved suffering. Meantime, an entirely different face is presented to the world at large. Genetics may play a significant role whereby traumas are imported down the generational line and impose “bombshells” on the next generation if no other role models exist. Yet what this means for society is the set up between the guardians of over-protection and the guardians of over-liberalisation with the resulting chaos created between the two, where opportunities for creative solutions are forever denied.

Noted luminaries were paedophiles or had paedophilic tendencies. There is certainly an historical basis in fact that much of the Establishment or “high functioning” individuals could be classed as paedophiles and/or child rapists. The nature of government, secret societies, occult fraternities, and religious institutions that offer protection of power and status as a class-based tradition may also offer a sanctuary for such people.

Is there a link that those with deviant sexual expressions gravitate towards that which can offer them cover?

This quote from The American Psychiatric Association sums up this conversive thinking in the Diagnostic and Statistical Manual of Mental Disorders: “302.71 Hypoactive Sexual Desire Disorder’: ‘The essential feature of this so-called condition is a deficiency or absence of sexual fantasies and desire for sexual activity (Criterion A). There is little motivation to seek stimuli and diminished frustration when deprived of the opportunity for sexual expression. The individual usually does not initiate sexual activity or may only engage in it reluctantly when it is initiated by the partner.” [2]

This illustrates the point and might be drawn directly from Kinseyian sexology. If you do not have sexual fantasies, a desire for sexual activity, little motivation to seek stimuli and little frustration when an opportunity for sexual expression comes your way, or even – horror of horrors – you have minimal interest in sex, then you are abnormal. You have a disorder. Notice too, that the idea of love being a factor in this purely mechanical equation is of little importance. If clinically, the activity or desire itself is no longer classified as a pathology “unless accompanied by distress or interference with normal functioning,” then what is known as zoophilia *can be considered no more functionally different from any other love/sex relationship. Even having sex with a deer can be considered fine and dandy in our paralogical reality as one Wisconsin man’s attorney claimed in his client’s defence that the:‘crimes against sexual morality’ statute prohibits sex with animals, but fails to mention carcasses … “The statute does not prohibit one from having sex with a carcass.” Getting this man off is not the issue but the social and developmental factors governing his desire to see a carcass as sexually fulfilling is obviously the real point of contention. [3]  Paralogical and paramoralistic arguments are employed to suggest that it is perfectly normal for human beings to use animals for sex – be it dog, horse or the neighbour’s parakeet – should the desire be strong enough.

These are extreme examples. Nonetheless, what does this mean for more down-to-earth issues of sexuality? The fusing of definitions of acceptable and pathological become habitual and thus the propensity for normalisation. The manual’s criterion for mental illness appears to be getting both ever more flexible and increasingly restrictive. With a suitably biased psychiatrist, the manual can be used as a way to give undue credence to almost any abnormality or disorder depending on the required outcome. As a tool for removing subversive persons for example, a method to which psychiatry has long since lent itself. For instance, there is still no diagnostic test for schizophrenia or any of the other three hundred so-called mental disorders listed in the current edition. A cursory look at the manual gives the impression that American psychiatry is sometimes a mix of culturally biased, reactive, class-driven moral judgements of what it considers to be abnormal behaviour.

Freud

Sigmund Freud

Sigmund Freud believed that any and all symptoms of perceived dysfunction or neuroses could be sourced from repressed memories, irrevocably tied to a repressed sexuality. Although Freud offered intellectual insights into our understanding of human sexuality, the final analysis reveals that his psychoanalysis was an indication of his own neurosis and sexual abuse which he was busy burying under a grandiose schema of rationalisation.

While casting out any possibility of incest as predatory, he rejected the body in favour of an acute form of biological asceticism; a kind of clinical denial that strangely lent itself to the exact kind of religious conservatism that he was trying to avoid. It may be true that his victims’ pleas for understanding were merely absorbed into his own fragmented, mechanical view of sexuality by turning them all into variations on the theme of Oedipus. His rejection of incest as abusive or traumatic fit perfectly with future psychiatry and Kinseyian programming.  Proven cases of recovered memories were simply ignored. Repressed and false memories can exist but the battle between both is currently being expressed through their respective extremes with money and psychopathy as the deciding factor.

Freud’s simplistic associations have allowed pathocratic principles to burrow deeper into human consciousness and to drop our crumbling defences against the psychopath still further.  Author George K. Simon, Jr., writes in his cautionary book: In Sheep’s Clothing: “The malignant impact of overgeneralizing Freud’s observations about a small group of overly inhibited individuals into a broad set of assumptions about the causes of psychological ill-health in everyone cannot be overstated.” Simon further suggests: “We need a completely different theoretical framework if we are to truly understand, deal with, and treat the kinds of people who fight too much as opposed to those who cower or “run” too much.” [4]

The whole basis upon which Freudian psychoanalytical movement rests is the wholly subjective notion that all psychological illness is rooted in repressed sexual impulses, unconscious incestuous fantasies, the spectre of death and the fear of castration, the latter of which appears to have their roots in the genital mutilation (circumcision) of the Old Testament.  Freudian psychoanalysis has given credence to the myth that girls secretly want to have sex with their fathers for example, which is crude, simplistic and on a par with the generalizations we can find in the Kinsey reports. In fact, if the denial of whatever sexual impulse is at work – whether depraved or perverted – then the basis for finding perversion distasteful must necessarily lie in one’s own unconscious desire for perverse practices. This is a both an intensely paralogical, materialist and nihilistic view of life that has no room for multiple psychotherapeutic dimensions of healing.

The psychoanalytical movement made claims that there’s was a new science when in fact it was nothing more than pseudo-science that developed a cult following. As Bob Altemeyer a Canadian professor of Psychology astutely sums up:  “One gets nowhere with a theory that can ‘predict’ whatever happened, after it happens. Having an answer for everything may make one a great used car salesman, but it rings the death knell for a theory in science. In science, the best explanations are nailed-down-testable.” [5]

814894886Freud: Father of the Cult of Psychoanalysis

While undoubtedly breaking new ground in tapping the unconscious fears that lie within the human psyche, these successes paled in comparison to the fear and loathing of both sexuality and the feminine that Freud seemed to set in motion. Freud’s own neuroses as well as the broader fears of the Jewish culture were injected into this new “science.”

Psychiatrist Hervey M. Cleckley illustrated the cult of psychoanalysis in this way:

Today celebrated psychiatric authors “plainly demonstrate” by methods widely proclaimed as scientific that the chief reason human beings came in time to wear clothing lies in the ever-present influence of a “castration fear” of which they all remain unconscious. Not for protection against the weather, primarily, we are told, or for purposes of adornment, did primitive men and women first don bearskin coats or grass skirts. According to high authority, the real motivation lies deeper, in a universal but unconscious terror felt by each male that a jealous father will amputate his penis. Concealing his genital organs with apparel offers him, it is claimed, a slight measure of protection from this inescapable anxiety. The female (unconsciously), believing herself already dismembered as a punishment for (unconscious) incestuous aims, hastens to cover her mutilation and veil her shame.

Much of the reasoning and investigation classed as dynamic depends upon verbal constructs which can be readily manipulated by the accepted rules to furnish a bogus proof for virtually any assumption the human imagination might contrive. […]From the standpoint of modern operational logic, a theory must be expressed in such a way that it may be proved. This is surely the case with the Freudian theory. On the other hand, from the standpoint of modern methodology, the evidence or experiment which is designed to prove the theory must he one which could have a possible negative outcome and so disprove the theory. At the present time, many of the concepts of psychoanalysis are undoubtedly developed in such a way that only proof and not disproof is possible …[6]

And it is this “bogus proof” and extreme subjectivity that gave the perfect cover for psychoanalysis to gain dominance in psychology, psychiatry and culture. It lent itself not only to misuse but acted as a gateway for any and all interpretations. Disagreements with Freud’s and his associates’ interpretations were summarily dismissed as products of “resistance.”  This was a word used by Freud to illustrate the reluctance patients showed in speaking of painful or humiliating experiences during the process of analysis. He believed this resistance: “… often utilized the mechanism of repression to remove or to withhold from consciousness impulses or memories which the patient found it particularly unpleasant to accept and admit as his own.” [7] Therefore, when the medical psychology community did not accept these chief concepts Freud put this down to the theory of resistance thereby placing constructive criticism into a box he could padlock at will.

In the early part of the twentieth until the post war period, psychoanalysis firmly stamped its mark on the subconscious of the West. Although the diversity of psychology, psychotherapy and alternative medicine has diluted Freud’s power the legacy of his influence lives on as it did most strongly in the 1950s.  As Cleckley outlines:

If a psychiatrist cannot accept as adequate the evidence Freud offers for his claim that at age four this patient was intensely motivated by a specific desire for his father to practice sodomy upon him, and was restrained in these inclinations by a fear of castration, he must be prepared to defend himself against the argument that similar (unconscious) desires and fears are determining factors in the dissident opinion. So, too, the critic who cannot accept the popular concept of universal bisexuality lays himself open to suspicions that an unrecognized homosexual tendency within himself, probably one of more than ordinary magnitude, is playing an important part in his alleged failure to accept evidence and react to it normally. [8]

Dr. Cleckley highlights the fact that Freud’s cherished beliefs do not necessarily equate with rigorous science. Politics and religion are bastions of such authoritarian, fear-based thinking that imposes the same fundamentalist beliefs upon others. Psychoanalysis is no different, which is why it has fallen out of favour in more recent times. The idea that those who disagree with the methods of the Freudian approach are somehow expressing resistance and respond: “…with unconscious longings to emulate the very thing being criticised is obviously a ridiculous simplification. The idea that the roots of all neuroses are from the repression of the procreative, biological sex impulse is equally fallacious.”

Perhaps the most revealing legacy of psychoanalysis is offered from author and consultant on abusive men and family issues, Lundy Bancroft.  He wrote about Freud’s discovery at the turn of the 19th Century, of just how many of his female patients revealed instances of incest by their fathers and brothers. Early in his career Freud came to the conclusion that child sexual abuse was a key issue in emotional illness in adult women which resulted in his famous paper: “The Aetiology of Hysteria.” He reminds us it was at this juncture that Freud, so keen to be accepted by his peers found himself ridiculed and rejected for proposing such a thing. How could it possibly be that pillars of society with unimpeacable reputations could be perpetrators of incest? It was unthinkable. The results of this shock to Freud’s intellectual pride and the consequences for the future of psychology were enormous:

Within a few years, Freud buckled under this heavy pressure and recanted his conclusions. In their place he proposed the “Oedipus complex,” which became the foundation of modern psychology. According to this theory any young girl actually desires sexual contact with her father, because she wants to compete with her mother to be the most special person in his life. Freud used this construct to conclude that the episodes of incestuous abuse his clients had revealed to him had never taken place; they were simply fantasies of events the women had wished for when they were children and that the women had come to believe were real. This construct started a hundred-year history in the mental health field of blaming victims for the abuse perpetrated on them and outright discrediting of women’s and children’s reports of mistreatment by men. Once abuse was denied in this way, the stage was set for some psychologists to take the view that any violent or sexually exploitative behaviors that couldn’t be denied—because they were simply too obvious—should be considered mutually caused. Psychological literature is thus full of descriptions of young children who “seduce” adults into sexual encounters and of women whose “provocative” behavior causes men to become violent or sexually assaultive toward them.”

Bancroft is under no illusions that the cultural influence of psychoanalysis remains strong and offers an anecdote from his experience to illustrate the point:

A psychologist who is currently one of the most influential professionals nationally in the field of custody disputes writes that women provoke men’s violence by “resisting their control” or by “attempting to leave.” She promotes the Oedipus complex theory, including the claim that girls wish for sexual contact with their fathers. In her writing she makes the observation that young girls are often involved in “mutually seductive” relationships with their violent fathers, and it is on the basis of such “research” that some courts have set their protocols. The Freudian legacy thus remains strong.”

We shortly discover just how strong this belief really is as we look further into the various expressions of abuse presently rising to surface within society.

 


* Zoophilia (from the Greek Zoon, “animal”, and Philia, “friendship or love”) is a paraphilia, defined as an affinity or sexual attraction by a human to non-human animals. Such individuals are called zoophiles. See Appendix 3 for further paraphilias.

Notes

[1] “Should These Conditions Be Normalized?” American Psychiatric Association Symposium Debates Whether Paedophilia, Gender-Identity Disorder, Sexual Sadism Should Remain Mental Illnesses By Linda Ames Nicolosi, http://www.narth.com/
[2] American Psychiatric Association’s DMH  (p. 496)
[3] ‘Sex With Dead Deer Not Illegal – Lawyer Argues’ The Register, November 11, 2006.
[4] In Sheep’s Clothing – Understanding and Dealing with Manipulative People by George K. Simon, Jr. PhD. Published by AJ Christopher & Co. 2000.
[5] p.54.The Authoritarians by Bob Altemeyer, Associate Professor Department of Psychology, University of Manitoba, Winnipeg, Canada, 2006 by Bob Altemeyer
[6] op. cit. Cleckley (p.112)
[7] Ibid. (p.117)
[8] Ibid. (p.118 / p.99-100)
“Freud’s long report published under the title From the History of an Infantile Neurosis can, I believe, be taken as a typical example of this work. In it a dream recalled by the twenty-six-year-old patient as having occurred when he was four years of age is confidently interpreted. The chief conclusions reached about this patient appear to be based fundamentally on this interpretation. Freud reports the entire dream as follows:
‘I dreamt that it was night and that I was lying in my bed. (My bed stood with its foot towards the window; in front of the window there was a row of old walnut trees. I know it was winter when I had the dream, and night-time.) Suddenly the window opened of its own accord, and I was terrified to see that some white wolves were sitting on the big walnut tree in front of the window. There were six or seven of them. The wolves were quite white, and looked more like Foxes or sheep-dogs, for they had big tails like foxes and they had their ears pricked like dogs when they are attending to something. In a great terror, evidently of being eaten up by the wolves, I screamed and woke up…
’The only piece of action in the dream was the opening of the window; for the waives sat quite still and without any movement on the branches of the tree, to the right and left of the trunk, and looked at me. It seemed as though they had riveted their whole attention upon me,Freud draws from this dream a number of conclusions by interpreting its various items symbolically. From its association with a few fairy tales familiar to the patient in childhood and with some not particularly extraordinary early memories he devises an astonishing explanation of the patient’s illness. Freud confidently states that the dream reveals in considerable detail an experience the patient was subjected to approximately two and a half years earlier, when he was eighteen months old.
Fragment after fragment of the dream is used by Freud to derive proof that the infant at that time saw his parents while they were having sexual intercourse.He is quite confident that the dream reveals that the parents had intercourse three times in succession while the infant observed them and also that the a tergo position was chosen for their activities. He maintains also that the patient, at eighteen months of age, was so affected by this scene that he had a bowel movement as a pretext to make an outcry and interrupt the parents in their still enthusiastic love-making. In this interpretation the number of the wolves, which the patient recalled as being six or seven, is regarded as an effect of the dreamer’s unconscious processes to disguise what he had really seen—that is to say, the two parents.
The fact that the dream scene is quite stationary and the wolves make no movement is accepted as evidence (by reversal) for vigorous coital activity by the amorous couple.The appearance of keen attention noticeable in the dream-wolves who stood in the tree, according to Freud, indicates an intense and absorbing interest on the part of the infant in what he was watching. The fact that the four-year-old boy experienced fear of the wolves in his dream is said by Freud to represent a terror experienced earlier by the infant at the sight of his mother’s external genital organs when seen as an infant of eighteen months.
The interpreter assumes without question that this alleged sight contributed to the belief that the mother had been mutilated sexually. From these points Freud reaches the confident conclusion that when the boy at four years of age had the dream he was suffering from a profound dread of castration by his father. The fact that the wolves who appeared in the dream are remembered as having particularly long tails is considered sound evidence of an opposite state (taillessness) and hence a substantial confirmation of this disquieting dread.
This preoccupation is said by Freud to have been the chief deterrent to this four-year-old boy’s dominating impulse, assumed to be a specific and strong yearning for his father to carry out upon him sexual relations per anum. In the entire report no item of objective evidence is offered to support these conclusions. Freud appears, however, to be completely convinced that all this is correct and adequately established. In fact, he insists that his whole study of this case must be ‘all a piece of nonsense from start to finish, or everything took place just as I have described it above.’

[9] Bancroft, Lundy; Why Does He Do That?: Inside the Minds of Angry and Controlling Men published by Berkley Books (2003) (kindle edition)