Kinsey Reports

The Sex Establishment IV: “Sexual Attitude Restructuring” (SARS)

[Alfred Kinsey’s] “…methodology and sampling technique virtually guaranteed that he would find what he was looking for.”

– James Jones, Kinsey biographer,


Keeping our ideas of ponerology in mind, it seems what Reisman calls the “Sex Establishment” was tasked with a progressive ponerisation of our attitudes to sex and love. As we will discover in later posts, this may have been a spoke in the wheel of a much wider social engineering agenda.

The pioneering academic sex study centres under scrutiny are The Institute for the Advanced Study of Human Sexuality (IASHS) – thereafter called the “Sex Institute”- which offers extensive training and advanced degrees originally directed by Penthouse Forum Board member and Kinsey co-author, Dr. Wardell B. Pomeroy, and Hustler Magazine contributors, Drs’. Ted Mcllvena and Erwin Haberlae. The accreditation curricula includes a wide variety of Kinsey inspired material such as the Sex Institute’s degree program which includes:“ ‘advanced graduate’ studies such as: ‘erotic sensate and massage therapy,’ and focuses most of its scholarly training on student viewing, using and even making, ‘erotic’ films … And the “training in the design and implementation of ‘sex education curricula’ for all ages.”  [1]

Kinsey6Alfred C. Kinsey

So, we have Dr. Pomeroy, co-author and a Kinsey Institute principle, who recommended incest as beneficial to the juvenile to adult readers of Penthouse, Chic, and other magazines and for whom a belief in “positive incest” allows him to still teach child sexuality.

What is more interesting is that:

“These now-accredited Sex Institute experts commonly testify for sex offenders and for businesses which specialize in the production of … pornography. ‘Experts’ from the American Sex Establishment regularly testify in courts and provide their expertise to legislatures and other public agencies.  For example, in 1980, Wardell Pomeroy testified for a pornographer in Happy Day v. Kentucky, a court case in which Pomeroy admitted under oath to seeking funds from the sex industry to produce his own child pornography.” [2]

This may go a little way in explaining the present chaos in the European and US courts in cases of child abuse and custody cases. Though courses under the IASHS curricula offer historical, psychological, anthropological and psychodynamic training, the overwhelming mission is a distinctly Kinseyian one.

One particular form of sexual education in the San Francisco “Sex Institute” and in other universities comes under the formal sounding Sexual Attitude Restructuring (SAR) (now known as “Restructuring”). According to wikipedia entry SARS “is not a traditional academic experience designed to disseminate cognitive information, nor is it psychotherapy directed toward the resolution of personal problems”. What apparently SARS proposes to do – though this is without a citation – is to provide: “… an opportunity for participants to explore and understand their beliefs, attitudes, values and biases within the realm of sex and sexuality.” And according to Kinseyian principles, of course.

Promulgated by Pomeroy himself this process is said to achieve a shift in pedagogical attitude and teaching by incorporating specific images of a hard and soft-core nature which also happens to: “scars the viewer’s brain as it short circuits his and her conscience.” This is particularly interesting in light of ponerological aspects of psychopathy that inflict a progressive dissonance that effectively cuts off the ability to express higher feelings such as empathy. The entrainment of SAR is said to erode “emotional refinements by using high resonance images that “psychopharmacologically and neurochemically mold, coarsen and reform viewer’s brains, minds and memories.” In effect, it channels sexual energy to a strictly mechanical and animalistic perception of sexuality and in Pomeroy’s words: “The SAR is designed to ‘desensitize,’ that is to disinhibit, all viewers.” [3]

This has a particular resonance with the CIA-led mind programming operations under the generic term of MK-ULTRA in the 1950s and 60s. Kinsey himself was indirectly associated with some of the main proponents of such mind experimentation. With Rockefeller funding, one cannot help but wonder if these are offshoots of that same secret research which became purposely mainstreamed into academia.

eatenawareness

© Infrakshun

Even before Kinsey left his intensive study of Gall wasps and launched into the field of sexuality, he was an ardent eugenicist who “recommended that a portion of the ‘lower classes’ be sterilized to foster a more robust gene pool.” [4]  It becomes more worrisome when eugenics appears so frequently as a prominent principle behind Kinsey’s drive to collect “data” as it does with so many of the academic and intelligentsia of his day. For instance, Dr. Herrmann Muller, a co-worker at IU for several years had done research at the “Sex Institute” in Berlin, since it was illegal in the United States. It was also at a time when the German Eugenics programs had full academic approval since before the 1920s, as a definite precursor to Hitler’s Nazi Germany.  In 1943, fellow eugenicist and infamous “scientist” Dr. Ewen Cameron became a fellow Rockefeller guarantor. In 1973 as president of the American Psychiatric Association, Dr. Cameron was a covert CIA “mind-control” researcher who conducted human experiments outside the borders of the United States, at McGill University in Canada, for CIA director Allen Dulles.

Satanist, Aleister Crowley, American Nazi George Sylvester Viereck, aforementioned French paedophile Rene Guyon and occultist film maker Kenneth Anger were all friends and acquaintances of Kinsey. Anger commented on Kinsey as follows:

“Kinsey was obsessed with obtaining the Great Beast’s (Crowley’s) day-to-day sex diaries … To obtain grant monies and maintain the support of the university, Kinsey needed the excuse of research to validate his twenty-four-hours-a-day obsession with sex. However, Prok’s (Kinsey’s nickname) battle cry of ‘Do your best and let other people react as they will’ seemed a variation on Crowley’s ‘Do what thou wilt’ maxim. i.e. ‘Do what thou wilt is the whole of the law’ ”. [5]

Granted, we have no way of knowing the truth of Anger’s claims but the historical saga does not end there. With eugenics, Nazism, and Sex-Magick topping the Kinsey bill, this already heady brew may account for the suspicions which eventually surrounded the so called father of the “Sexual Revolution” and which contributed to an equally dubious counter-culture. His personal and professional life, clearly exhibited a pathological obsession with the mechanics of sex. When you mix a sexual obsessive with the above mentioned friends and acquaintances then it becomes clear that Kinsey’s influence could have contributed to the sexual ponerisation of society more than any other single individual. But as we know – no-one acts in isolation.

It is interesting that Kinsey’s research conveniently excluded incest and physical abuse/battery yet focused entirely on the more salacious aspects of deviancy giving them undue credence, effectively normalising them to the point that perversion and pathology is often a part of mainstream culture. For a man famous for harbouring some very dark sexual demons indeed (and regaling his party friends with the fact that he could insert a toothbrush into his penis, bristle-end first (?) it is safe to say that the type of science he carried out and the subsequent Sexual Revolution he birthed bears the same indelible stamp. [6]

The Kinsey sex studies reported that: “95 percent of American males had violated sex laws seriously enough to put them in jail, 85 percent had experienced premarital sex, 69 percent had used prostitutes, 45 percent were adulterers, as high as 37 percent had experienced orgasm in a homosexual act, and that 17 percent had had sex with an animal.” While this may appear pedestrian to the sensation-saturated 21 century, in 1948 it was shocking in the extreme. [7]

We see the same play-offs between the Christian-right and the liberal left, the former seeing him as a child molesting monster and the latter as a great pioneer and deliverer from the last throes of Victorian values and sexual Puritanism.

In reality, neither is correct.

He was very likely used by such overseers as the Rockefellers for his talents and his well-placed sexual psychopathy to act as one of many shapers of society. Persons such as Kinsey and his sponsors may have played on the lowest instincts in man and brought them to the surface to play an active part in the erosion of family, community and for a laissez-faire mentality to reign. Many of these ex-Kinseyian staff and sexologists are now within the court system pronouncing judgements on who is fit and proper to look after children in custody cases or whether or not sex offenders should be locked up or released into community care…

The effects of the Kinsey reports cannot be underestimated. They were after all, used as education templates within academia, government, charities and non-governmental organisations such as UNESCO where official documents incorporated and promoted an elite package of  humanist, eugenics and Kinseyian themes.

The Kinsey Institute and Indiana University haven’t rested on their laurels. They are still carrying out further “studies” with great gusto.

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Screenshot of the “Kinsey Reporter” a mobile smart phone app which logs random data on sexuality for reasons unknown, but certainly not for scientific knowledge.

At kinseyreporter.org/ they have produced a smart phone app to track sexual activity of users across the globe. It is difficult to know what purpose it serves other than the reinforcement of Kinseyian themes and titillation With a proven flawed metholodology for which the Kinsey Institute is most famous, this hasn’t stopped them from producing a: “… global mobile survey platform to share, explore, and visualize anonymous data about sex.” And where these “scientific”
reports “… are submitted via smartphone, then explored on this website or downloaded for off-line analysis”. None of the information generated qualifies as research or science since there is nothing scientific whatsoever in this data collection. In the same way as the Kinsey reports were completely random and unscientific in their methodology as well as a blatant example of well-funded social engineering, the Kinsey Reporter app follows the same low standards for maintaining the momentum of behavioural change through unrepresentative, unreliable and unverifiable methods which are inherently open to imagination and fabrication.

In summary, the Kinsey Institute reinforces its lack of credibility with more attempts to claim it is conducting scientific research. However, if we view the Kinsey Reporter as another tool of SMART society and the perfect avenue in which to promote Kinseyian sexualisation for societies around the world, then this is a very effective tool. It is another example of how pervasive Kinseyian beliefs have become.

Though it would seem that the most vociferous Kinsey critics are predominantly right wing, “apple-pie” conservatives, they do have considerable justification for their outrage. Admittedly, while foaming-at-the-mouth with Christian indignation doesn’t help and may even obscure the truth, it would be extremely foolish to write off all of their objections as prudish “judgment day” invective. Similarly, it could be said that Kinsey did provide partially valuable data regarding the sexual mores of middle America and that he was genuinely interested in such “research” it is highly likely that he used this as a convenient method by which he could satisfy his paedophilic fantasies and sexual obsessions of sado-masochism, voyeurism, child pornography and molestation.

According to biographer James H. Jones, he was “among the most influential Americans of the twentieth century.” If so, then you can be sure he was used for a specific purpose. Many sexologists and academics dislike having their beloved godfather of sex toppled from his mantle, but when the evidence is carefully pondered, Kinsey’s own sexual demons suggest they had become the driving force in his research, fully exploited by those who provided funding. When one puts the Rockefeller foundation in the driving seat it leaves a decidedly uncomfortable feeling that Kinsey’s detractors are onto something, yet they are shackled by accusations of fundamentalism and undue adherence to parochial, middle-American family values.

In 1948, Dr. Kinsey publicly advocated that adults engage in sexual relations with children, making the “scientific” finding that they “derived definite pleasure” from sexual use by adults. Kinsey wrote those children’s screams of pain, their striking and struggling to get away from their “partner” were all supporting evidence of the child subject’s pleasure from sexual contact with an adult “trained observer.” Dr. Reisman wrote that: “While it is clearly established that these above children’s responses were obtained by adult male child sex offenders, the Kinsey group accepts child offender/evidence re: the child victims.”

Knowing that the nature of the sexual predator in our midst is highly manipulative and with an almost supra natural cunning, it is not without good reason that this is exactly the kind of niche post that such individuals seek out where their molestations can then proceed undetected through a variety of ingenious covers. Teachers, priests, occult students, government officials and sex researchers cloaked by science: all offer the potential for secrecy and Establishment protection for psychopaths to “do as they wilt.”

Mr. Kinsey at no time allowed the question of morality to determine what was scientifically acceptable and went way beyond the bounds of perceived bourgeois repression and conservative restrictions. Perhaps the doctor did indeed have his own mandated stamp of approval that allowed him to do as he pleased and strengthened by the social naiveté concerning the dynamics of psychopaths at the time, which was even more in awe of academic and social status. Which makes the following quote from the Doctor even more delusional:

“We are the recorders and reporters of facts — not the judges of the behaviors we describe.” – Dr. Alfred Kinsey

Clearly, Kinsey was a follower of the Goebbels propaganda principle that “… when one lies, one should lie big and stick to it.”

And the Kinsey Institute have carried on this legacy to great effect.

 


Notes

[2] op. cit. Reisman (pp. 172-174,)
[3] Ibid. | See also pp. 174-175 and the following extract: “In December 1982, George Leonard reported his Attitude Restructuring (SAR) experience in Esquire magazine. [Esquire: The End of Sex, p. 24]   Noting at least 60,000 people trained in colleges and university by the SAR beginning in the early 1980s, Leonard expects his experience is typical: The sensory overload culminated on Saturday night in a multi-media event called the F—korama … in the darkness … images of human beings – and some-times even animals — engaging in every conceivable sexual act, accompanied by wails, squeals, moans, shouts, and the first movement of the Tchaikovsky Violin Concerto.  Some seventeen simultaneous moving pictures … Over a period of several hours, there came a moment when the four images on the wall were of a gay male couple, a straight couple, a lesbian couple, and a bestial group.  The subjects were nude,..I felt myself becoming disoriented … was she kissing a man or a woman?  I struggled to force the acts I was watching into their proper boxes … and now I couldn’t remember which was which.  Wasn’t I supposed to make these discriminations?  I searched for clues.  There were none.  I began to feel uncomfortable.  Soon I realized that to avoid vertigo and nausea I would have to give up the attempt to discriminate and simply surrender to the experience … The differences for which lives have been ruined, were not only trivial, but invisible.  By the end … Nothing was shocking….But nothing was sacred either.  But as I drove home, I began to get a slightly uneasy feeling.  It was almost as if I had been conned … by my own conditioned response of taking the most liberated position … whatever my deeper feelings…. love had not been mentioned a single time during the entire weekend.”
[4] p.57; Alfred C. Kinsey :A Public/Private Life by James H. Jones, published by W W Norton & Co Inc. 1997 | ISBN: 0393040860.
[5] ‘Sex Experiments of Alfred Kinsey.’ by Jim Keith. 1999.
[6] ‘Alfred’s brush with pleasure’ By Roy Porter , professor in the social history of medicine, Wellcome Institute for the History of Medicine, London.Times Higher Education Supplement, 14 November 1997.
[7] ‘On Kinsey’s German, Nazi Pedophile Aide; The New York Times Asks: “Alfred Kinsey: Liberator or Pervert?’ By Dr. Judith Reisman, ‘The Kinsey Coverup’ February 4, 2007 | http://www.drjudithreisman.com/

The Sex Establishment III: The Kinsey Legacy

“The only unnatural sex act is that which you cannot perform.”

– Alfred C. Kinsey


As the US government gives Viagra to paedophiles and Europe offers Prozac to children, we could be forgiven for thinking that the world is indulging some very dark humour. Bizarre contradictions and paramoralistic laws are in place to facilitate such oddities. [1] Meantime, utter confusion of identity and sexual orientation is being normalised with the fostering of sexual expression that is nothing short of perverse; where pain, suffering and degradation are just “normal” indicators of a “liberal” society finding itself at last. Something is being found all right, but it doesn’t seem to be along the path to a more creative society.

Psychiatry that twists the nature of paedophilia and child molestation to pander for narcissistic desires seems to have partially taken root from the research of Dr. Alfred Kinsey. He and his co-researchers shaped our perceptions of sex and sexual habits and eventually inaugurated the “sexual revolution” and the age of “free love.” Under ponerological influences however, this could never end well. The time was certainly ripe to explore Western sexuality but it seems, once again, this need for awareness and healthy exploration was hijacked.

This culminated in Kinsey’s highly influential book: Sexual Behavior in the Human Male published in 1948 where 200,000 copies of the book were sold within the first two months of its publication. It was followed by his 1953 companion volume Sexual Behavior in the Human Female, which was seen as pioneering by most in the scientific Establishment, proof of which was sealed when Kinsey appeared on the cover of Establishment mouth-piece Time magazine in the same year.

To some he is one of the great minds in the science of sexuality. To others, he is merely one of many sexual psychopaths given the task of ensuring that our sexuality remains irrevocably distorted.

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Alfred Kinsey on the cover of Establishment rag ‘TIME’ in 1953

The UK’s Channel Four television programme Secret History: Kinsey’s Paedophiles, first broadcast in October 1998, revealed some interesting facts about Kinsey’s research where the so called “normal sexuality” of test subjects was displaced in favour of an inordinately high number of persons imprisoned for criminal sexual deviancy. Interviews took place with prostitutes, child molesters, rapists and an assortment of petty criminals and the collected information entered into a database as normal examples of the population. There were suspiciously high levels of homosexuality and bestiality. Under the new spirit of “scientific” sexual emancipation however, this wasn’t deemed so…sexy.  Moreover, his research department staffed by young males and females were expected to reveal their sexual histories and participate in explicit sex movies that were shot in Kinsey’s attic … All for research purposes, of course. In summary, the scientific methodology of data collection, statistical analysis and the results that followed were all deeply flawed. [2]

What was perhaps most controversial were the methods by which Alfred Kinsey obtained child orgasms. He stated confidently: “We have now reported observation on such specifically sexual activities as erection, pelvic thrusts, and several other characteristics of true orgasm in a list of 317 pre-adolescent boys ranging between infants of five months and adolescence in age.”

Come again? Did anyone at all consider this a red flag? Apparently not.

table34Table 34 from ‘Sexual Behavior in the Human Male’

This included the use of stop watches and “stimulation” of children’s genitals in order to time the duration of response leading to orgasm. His claims that infants “measured in the nursery with special instruments, were found to experience orgasms at the age of four or five months” and that “[o]ne preadolescent child had 26 orgasms in 24 hours,” apparently never caused researchers concern as to how he gathered this data. Indeed, Kinsey’s obsessions with infant and child reactions to stimulation was due to his own paedophilic tendencies.John Bancroft, M.D., emeritus director of the Kinsey Institute, confirmed this preoccupation as the driving forc behind his research in his paper, “Alfred Kinsey and the Politics of Sex Research” by stating that Kinsey was “particularly interested in the observation of adults who had been sexually involved with children.” [3]

What is even more worrying about the experiments, and certainly Kinsey’s own ability to interpret basic human distress is the descriptions he gives associated with infants and children during and after orgasm: “sobbing, or more violent cries, sometimes with an abundance of tears (especially among younger children) … extreme trembling, collapse, loss of color, and sometimes fainting …,” “pained or frightened” expression, and “violent attempts to avoid climax …” [4] Testament to Kinsey psychopathology or ambition (or both) despite these reactions, he concluded that children, “derive definite pleasure from the situation.”

One wonders whose perception of “pleasure” he was really talking about.

According to arch Kinsey critic Judith A. Reisman’s research: “… anywhere from 317 boy infants and 2,035 total children” were subjected to the sex experiments for the Kinsey data in Chapter 5 of the Male and Female volumes of his reports. Kinsey’s methodology could be seen as obvious forms of abuse yet this did not seem to worry academics at the Indiana University of his day, nor those who are happy to highlight what might be labelled Reisman’s religious even conservative beliefs, but do not have answers for the questions she raises. The very nature of his research that focused on detailed charts of orgasmic toddlers and infants must lead us to re-evaluate the motives of such research.

It is now common knowledge that Kinsey’s sources for this data came from none other than: “… habitual paedophiles whom Kinsey encouraged to keep careful records of their ‘contacts’ with children, even suggesting that they time the ‘orgasms’ which these children supposedly experienced. One such Kinsey correspondent was a man who claimed to have molested hundreds of children, while another was … a Nazi storm trooper who sexually exploited children in occupied Poland and was eventually accused of murdering a 10-year-old girl in post-war Germany.” [5]

To say that there there were gargantuan flies in the ointment of scientfic rigour would be an enormous understatement.

What were the real reasons that lay behind Kinsey’s sponsored obsessions and why was his own paedophilia, and sadomasochistic preferences overlooked so comprehensively?  Even before the more bizarre aspects of Kinsey’s methodology came to light, the source of his funding provides a clue.

kinseyThe original patron of the Kinsey research in 1938 was the publicly funded Indiana University. In this case, it was the National Research Council and the Rockefeller Foundation who have had a long pedigree in social engineering under the cover of philanthropy as well as Nazi business dealings and psychological experimentation via none other than Joseph Mengele (an individual we will explore further in later posts).  The Rockefeller patriarchs also pioneered the support of eugenics in Germany and America and the belief in depopulation as an answer to poverty and “bad breeding.” Marketed as a philanthropic family with its many charitable and educational organisations, its history tells a somewhat different story.  [6]  Reisman states: “…The Rockefeller Foundation’s knowledge of the research flaws [in Kinsey’s data] is certain; however, they continued to fund its use in the Model Penal Code anyway.” [7]

They did so because their objective wasn’t to improve society’s sexual habits but to impose their own agenda.

She continues:

The continuously repeated misrepresentation by Rockefeller and Indiana University that Kinsey had a “well-developed methodology” is refuted by the 1950 report from Warren Weaver, then director of the Natural Science Division of the Rockefeller Foundation.  He documented for the Foundation what would have been an insurmountable fact for honorable men: that Kinsey’s data were totally invalid statistically. However, this stubborn scientific fact did not stop the official actions of the Rockefeller Foundation. By 1950, Rockefeller was funding the American Law Institute with the mission to re-craft “fixed” American law including the state laws regarding sex offenders based upon Kinsey’s invalid research. [Emphasis mine]

Without the support of the Rockefeller foundation it is unlikely that Kinsey’s work would have been allowed to come to fruition. What is important to keep in mind is that Rockefeller and Kinsey were on the same perceptual page, a belief that went far beyond the idea of liberating humanity from sexual repression but actively encouraging sexual mores that would inevitably swing to its polar opposite. To understand this better one needs to get inside the beliefs of the Rockefellers and others of their ilk, something we’ll come back to later on in this series.

Although Judith Reisman certainly has her own religious belief, she is more than qualified both academically and from her own experiences of abuse (her daughter was abused at 13) to offer compelling evidence that Kinsey was not what he seemed. She illustrates the depth of Kinsey’s subterfuge and the historical forces behind his placement via an extensive and meticulous research into what has been called the “Kinsey model” which is now used in many institutions and law courts all over America, often by proponents and advocates of Kinsey’s findings. Mix in narcissism, misguided feminism, reflexive political correctness, erroneous psychiatric evaluation atop endemic corruption and it is difficult to see how progress can be made under the current social engineering that makes up our current system of laws.

Reisman summarized the Kinsey Model in the following list from which the Kinsey team suggested to Americans that if they follow their conclusions derived from the analysis of human sexual conduct, American society would benefit in innumerable ways.  Kinsey’s “findings” included the following, suitably buttressed by the traditions of Freudian psychoanalysis to help them along:

  • All orgasms are ‘outlets’ and equal between husband and wife, boy and dog, man and boy, girl, or baby – for there is no abnormality and no normality.
  • As the aim of coitus is orgasm, the more orgasms from any ‘outlet,’ at the earliest age – the healthier the person.
  • Early masturbation is critical for sexual, physical and emotional health.  It can never be excessive or pathological.
  • Sexual taboos and sex laws are routinely broken, thus all such taboos and sex laws should be eliminated, including that of rape and child rape, unless serious ‘force’ is used and serious harm is proven.
  • Since sex is, can, and should be commonly shared with anyone and anything, jealousy is passé.
  • All sexual experimentation before marriage will increase the likelihood of a successful long-term marriage and venereal disease and other socio-sexual maladies will be reduced dramatically.
  • Human beings are naturally bisexuals Religious bigotry and prejudice forces people into chastity, heterosexuality and monogamy.
  • Children are sexual and potentially orgasmic from birth (‘womb to tomb’); are unharmed by incest, adult/child sex, and often benefit thereby.
  • There is no medical or other reason for adult-child sex or incest to be forbidden.
  • All forms of sodomy are natural and healthy.
  • Homosexuals represent ten to thirty-seven percent of the population or more. (Kinsey’s findings were always very fluid on this point.) Some educators have interpreted his findings by saying that only four to six percent of the population are exclusively heterosexual so the ‘heterosexual’ bias in the US should be eliminated. [8]

Reisman provides evidence that these “findings” and the 1948 Kinsey model as a whole, were swiftly incorporated into the educational establishment, including the health and social services, the military and most commonly from a Kinseyian “variant” sex model that draws heavily on the above. It is not difficult to see how these models have contributed to the effects we now see in our societies.

The net psychological fallout from this was not merely the hope of releasing sexual hang ups and “blockages” that might be interfering with one’s sexual identity or the ability to lead fulfilling lives. No one would say that this could not be viewed as positive. But what the Kinsey report actually served to do was to create a climate that was sourced not only from faulty data but to inculcate a preference for the pathological.

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Alfred C. Kinsey

Inhibition and experimentation with a loving partner was one thing, but if you didn’t feel like indulging in sado-masochism, husband/wife-swapping, pederasty, fetishism, gay sex and orgies then of course there was clearly something wrong with your newly liberated self. After all, half of America was at it, shouldn’t you be too? The man and woman in a loving heterosexual relationship were wondering whether such normality was actually pedestrian.

Perhaps the standard sexual expression of the male-female and loving intimacy was passé?

Following the publishing of the Kinsey reports came in a veritable flood of old and new literature to imbibe the sexual revolution with suitable largesse – or guilty perversity, depending on your focus. As we have seen, the psychiatrist Hervey M. Cleckley goes into a lengthy discussion in Caricature of Love on the nature of the intelligentsia’s art –  including literature – which had a profound effect on the sexual consciousness of pre and post-war America and Europe. He included examples from Baudelaire, Huysmans, Strindberg, Whitman, Wilde, Swinburne, de Sade, Swift, Gide, and others, finding a remarkable common theme of antipathy towards women at best, and downright loathing and derision at worst. In fact, all authors exhibited pathologies of the perverse and delighted in an overt or passive aggressive narrative toward the feminine, the advocacy of sexual deviancy in general and the denigrating of normal sexual relations between a man and a woman.  (We might say that “normal” here, is where an affectionate and/or loving relationship exists with some form of commitment to each other. Mechanical sex as an end in itself is not the primary motivator).

Again, this is not about prudish aversion to different forms of sexual expression but the intent behind the sexual revolution that was set in motion.

Cleckley cited a number of books that took hold of the public’s newly acquired curiosities immediately after the bombshell of Kinsey’s findings. One of these books he listed was The Ethics of Sexual Acts (1934) by Kinsey’s friend author and occultist Rene Guyon and very pertinent to the mind-set under discussion. In the introduction to the book a doctor breathlessly presents the man as a sex philosopher and an expert in matters of passion, eroticism and sexual freedom serving as a welcome antidote to the anti-sexual puritanism. For this gentleman, the “science” of the Kinsey reports confirmed the doctor’s view that Guyon was a sexual visionary of the highest order.

For instance, he writes:

“… it is amazing how frequently Kinsey’s cold objective figures bear witness to the truth of Guyon’s assertions and tend to support his ideas, which at times may seem extreme.”

The same physician informs us:

“…that Neither Guyon nor Kinsey can find justification for the terms “normality” or “abnormality” in the sexual life of man.”

He also warns us:

Both Guyon’s and Kinsey’s books are high explosives. They are likely to blow sky-high many of our most sacred notions. What arguments can the anti-sexualists and professional moral-izers—forever on the warpath against men like Guyon—advance against Kinsey’s figures and charts? …

Faced by Guyon’s disconcerting candor (and also by Kinsey’s unimpeachable figures) even the liberal-minded scientist, believing himself quite free of prejudices, may suddenly discover that he too has retained childhood inhibitions and that his reasoning is impaired by some deeply embedded, ecclesiastical taboos and subconscious repressions. [9]

Rene GUYONCleckly reminds us that this individual was clearly elated with the antidote to all that repression that he believed Guyon and Kinsey were offering, as whole generations were. In part, of course, this was true. In the introduction refers to Kinsey as standing: “… closely behind Guyon, ready to back up this early crusader with science,” which is false. What this really meant was an exclusively mechanistic, Darwinian and Freudian theory of sexuality, heavily influenced by sex magick and paedophilia.

What the Kinsey report sowed in the mass consciousness and sexual identity was more than just the permission to indulge in sexual acts that could become as extreme as one liked. It was more than seeing the instincts as caged tigers to be let loose in pretty much in any way that men and women felt inclined, to be exacted on anyone who fitted the bill of one’s sexual desires, it was the imposition of a perception of sexuality as a mechanistic function devoid of higher possibilities and thus an open door to pathology. Now, the only limits on the proffered banquet of sexual acts is the landscape of our imagination overflowing with instinctual hunger and valueless desire but isolated from any hope of true intimacy.

Cleckley continues:

“By this theory the author repeatedly ‘proves’ that any and all means by which ejaculation can be attained are equally ‘natural’ ‘A sexual object,’ he announces, ‘is not essential or indispensable for the full satisfaction of the sexual sense. For this purpose, any one mechanical process may be as good as any other, whether this process involves the use of an object or not.’ […]

This being so, if the anal, oral and sexual mucous membranes are all equally suited to play their part in the mechanical process, they are all of equal value, and it is no more necessary to delimit these specific zones than to compare their relative efficacy …

In reality, all this amounts to nothing more than that the anal and oral zones behave like the genital zone …This behavior derives its value from the fact that the cavities in question have all more or less the same form; but we know very well that in onanism the prehensile members [hands] show themselves quite capable of creating an artificial cavity which serves the same mechanical purpose.” [10]

Cleckley highlights the theme of this “mechanistic theory of sexuality,” revealing that just as Kinsey believes “The only unnatural sex act is that which you cannot perform” so Guyon attempts to prove the same, where exhibitionism, incest, paedophilia, pederasty, necrophilia, and coprophilia “are healthy and equally satisfactory expressions of biologic impulse, entirely normal and commendable.” [11] 

If the object of desire is a sentient being with consciousness rather than just a screw in a machine; (no pun intended) – a set of orifices that must be penetrated – then there is always a chance for the connection to responsibility, values, ethics, empathy, and the deeper potential of love to come into play. But this is not the case. In normalising the pathology listed above it places the mechanical, chemical dominator of instinct squarely in the human consciousness as the destroyer of principles and limits. Narcissistic sex for sex’s sake is to be not only natural, but hip and cool; the forerunner of “free love” and a free society. Is that really what the new flares of psychedelic and sexual freedom were about? Was it free love – or just a free for all? Healing our sexual selves by releasing repression in the Freudian tradition seems to have spilled over into something entirely different.

Guyon, after encouraging the enlisting of prostitutes to pad out the numbers for a good old fashioned orgies states: “It goes without saying also that its justifiability is never called into question by those who have rebelled against repression and have deliberately rejected it from their system of sexual ethics.” In other words, the system sexual ethics actually involves the absence of any ethics at all. Anything goes and you need not be concerned about consequences or the deeper substratum of the human being. Which goes surprisingly close to the idea of “Do what thou wilt,” the maxim of which forms the lynchpin of a particular Satanic occult practice we will look at presently.

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The Freudian, Kinsey-Guyon view of sexuality

tumblr_nhrpkdBfkR1sfie3io1_1280(public domain: New Old Stock)

Those who see such free-spirited emancipation as something other than freedom of the body and mind are accused of prejudice, anti-sexuality and retrogression. While the prudish and puritanical are also part of the problem, the issue here is of psycho-subversion by pathological constructs paraded as sexual emancipation. Or, as Cleckley explains, Guyon sees: “…The psychology of these extraordinary acts [which] can be explained as a simple manifestation of preference, and cannot be looked upon as “morbid,” since it has a perfectly natural source…” where: “… all methods are equally normal.”

Now place this worldview in the context of how one views women as literal objects to penetrate and domesticate and man as nothing more than alpha-pistons re-fuelling their engines of desire to conquer and consume. What this perception increases is the idea of a world of consumption, without sexual limits, sex for its own sake and the erosion of values that surround the hope of loving, more cohesive and strengthened relations. Moral distinctions and thus values between communities and society play no part where sensation and the orgasm is the defining factor of liberation. It is a road map for a psychopath’s view of sex, as Cleckley reiterates:

Every mechanical means of producing sexual pleasure is normal and legitimate; there is no room for moral distinctions between the various available methods; all are equally justifiable and equally suited to their particular ends…The personal characteristics of the sexual partner have nothing to do with the physiological manifestations of sexual pleasure itself; the importance attributed to these characteristics is a matter of convention…. […] …the ‘sexual pervert’ has no real existence, nor any proper place in the nomenclature of disease . . . these are not pathological cases; they are, on the contrary, people who have remained in much closer touch with nature, truth and health than those who, willing or otherwise, have succumbed to repression. [12]

These books and others like them, set out to explore sexuality not always in favour of true freedom but to redefine sexual taste and change the normal person’s incentive which is naturally lacking towards what can be safely defined as pathology. Such strains of literary psychopathy infiltrating and warping cultural mores is defined by Łobaczewski as both essential psychopathy and in the case of some of the more literary classics: “asthenic psychopathy”: “This type of person finds it easier to adjust to social life. The lesser cases in particular adapt to the demands of the society of normal people, taking advantage of its understanding for the arts and other areas with similar traditions. Their literary creativity is often disturbing if conceived in ideational categories alone; they insinuate to their readers that their world of concepts and experiences is self- evident; also it contains characteristic deformities.” [13]

Thus, as part of a larger method of social engineering by psychopathological influences, this helps to contour such “tastes” towards their singular preferences – starting in childhood.

We are now in the early part of the 21st century, where we will be able to gauge how successful this direction has been.

 


Notes

[1] ‘US government gives free Viagra to paedophiles’ Times Online, By James Bone, May 23, 2005.
[2] Methods, Sex and Madness by Julia O’Connell Davidson and Derek Layder. Published by Routledge 1994, this edition 2001. ISBN 0415-09764-9.  See Chapter 4 The Survey Method p.83.
[3] Bancroft, J. (2004). Alfred C. Kinsey and the Politics of Sex Research. Annual Review of Sex Research, 15, 1-39.
[4]Kinsey, A. (1998). Sexual Behavior in the Human Male. Bloomington, IN: Indiana University Press.
[5] ‘Kinsey’s Crimes Against Children’ By Robert Stacy McCain, Washington Post, May 1999.
[6] For further reading on the Rockfeller dynasty’s relationship to Nazi eugenics and research in psychology read: ‘Rockefeller, Nazis, The UN, & Genocide’ by Anton Chaitkin educate-yourself.org and Nazi Nexus: America’s Corporate Connections to Hitler’s Holocaust by Edwin Black. Published by Dialog Press; First Edition edition, 2009. ISBN-10: 0914153099 / War Against the Weak: Eugenics and America’s Campaign to Create a Master Race by Edwin Black Published by Dialog Press, 2008. ISBN-10: 0914153056.
[7] p. 201; Kinsey, Crimes & Consequences: The Red Queen and the Grand Scheme Third Edition, Judith A. Reisman, Published by IInst. Media Education, 2003 | ISBN-10: 0966662415
[8] Ibid. Reisman (pp. 170-171)
[9] op. cit. Cleckley (pp.182-183)
[10] Ibid. (pp.183-184)
[11] Ibid. (p.184)
[12] Ibid. (p.187)
[13] op. cit. Lobaczewski, (p.94 )