bestiality

The Sex Establishment V: “Normaphiliacs” and Freudian Slips

“This condition had no name, under the pen of Freud it would become the Oedipus complex and create a universal pathology for the sole purpose that he could be less alone [with his creation].” […] Here is the key to the Freudian epistemology: the extrapolation of a universal theory from a personal adventure.”

– Michel Onfray, Le crépuscule d’une idole – l’affabulation freudienne (Twilight of the Idol – The Freudian Fable) 


In the 21st century we have the results of various social engineering programmes made manifest. Alfred Kinsey managed to contribute to the gradual detachment of sex from love, and the fragmentation of family and community cohesion by placing the sexual act at top of the pleasure pyramid as an end in itself. As we saw in the previous post, the pathologising and mainstreaming of minority orientation and encouragement of greater and more extreme forms of unlimited sexual expression produced the prevalence of promiscuity and body-centric values which then became a dominant part of culture. This went beyond mere tolerance and acceptance of different forms of sexual identity and preference. It has led to acts of perversion as cool, anonymous sex as normal and sacred union based on love as old fashioned and silly.

That is not to say that we must all toe the line of heterosexual sex or that there is a right or wrong way to express ones sexuality. The key issue here is being true to yourself and whether or not sexuality and sex has been engineered in a certain direction and if it has benefited societies. If that is so, as I believe, then the choices presented to us as we are growing up are not choices at all, but a product of perception management. Are we getting closer to a greater understanding of not just our sexuality, but our place in the world or are we experiencing one expression of an endemic pathology that is tainting our sexual and emotional selves under cover of “normality”?

Are we roaming further and further away from our innate human potential while believing the opposite?

By delving into the reality of psychopathy within our socio-political institutions we might be able to find the answer.


  nrm_1415950011-fifty-shades-second-trailer

Screen shot from the film ‘Fifty Shades of Grey’ (2013) based on the book of the same name which involves a young woman’s exploration into sexual practices involving bondage/discipline, dominance/submission, and sadism/masochism (BDSM). The book became a global best seller with 90 million sold worldwide by 2013.

Professor Amy Bonomi chairperson and professor in Michigan State University’s Department of Human Development and Family Studies conducted extensive studies which show that young adult women who read “Fifty Shades of Grey” are more likely than nonreaders to exhibit unhealthy behaviours. These include: eating disorders, binge drinking, having verbally abusive partners and a predeliction for multiple sexual partners. In other words, when films and books glorify and thereby normalise a narcissistic and/or psychopathic perception of reality, we can hardly be surprised that young people begin to exhibit stress and personality deformations. Or as Miriam Grossman M.D. observed: “There’s nothing grey about Fifty Shades of Grey. It’s all black.” 


The sexual revolution was in large part a triumph of emotional immaturity and anonymous sex with women and men reflecting a caricature of their gender roles: literal objects to use and consume as a true reflection of our consumer society. Sure, there was also genuine examples of a mystical liberation through sex to which our pagan ancestors connected. There is no doubt that nature and the body was synonymous with a spark of ecstasy, a way to commune with God which developed into the cults of Dionysus and Bacchus and other body-centric, sensual rituals. The body as a bio-chemical conduit for achieving altered states can give that mystical “high” in the same way that drugs can bypass the brain filters and introduce to dimensions beyond the five senses – even if for a moment. Sometimes that’s enough to initiate dramatic change. But it is a short cut to a spiritual union that usually requires years of self development and inner work. Which is why drugs and sex magick tend to backfire. So, too the fire of sexual revolution which liberated more than just blocked emotions and neuroses. Could it be that the pendulum was allowed to swing much to far in the other direction?

As discussed, rather than feminism increasing the freedom of women’s rights in the West, under the elite-sponsored role of sexual emancipation it may have led to less rights for women and less happiness. The sexual freedom that women have rightly struggled for has proved poisonous where the modern woman is either trying to emulate the model of the alpha male in the corporate world or being caught between the false liberation of sexual promiscuity. In between those two poles lies confusion and doubt for women exemplified in the rise in narcissism.

This Kinseyian form of pseudo-scientific justification for abuse seems to be alive and well in the form of the American Psychiatric Association and the psychoanalysis tradition. Back in 2003, The American Psychiatric Association Symposium Debated whether “Paedophilia, Gender-Identity Disorder, Sexual Sadism Should Remain Mental Illnesses.” Psychiatrist Charles Moser of San Francisco’s Institute for the Advanced Study of Human Sexuality and co-author Peggy Kleinplatz of the University of Ottawa presented a paper entitled, “DSM-IV-TR and the Paraphilias: An Argument for Removal.” They argued that people whose sexual interests are atypical, culturally forbidden, or religiously prescribed should not, for those reasons, be labelled mentally ill. These included exhibitionism, fetishism, transvestism, voyeurism, and sadomasochism which are to be viewed as simply another form of sexual expression. They were also calling for paedophilia to be removed from the Diagnostic and Statistical Manual (DSM). Further, that all of us “normophilics” should allow paraphilias the freedom to be who they are and to remove the label of a mental illness forthwith. Though in the minority, a significant number of members agreed.

Another speaker at the same conference exclaimed: “Any sexual interest can be healthy and life-enhancing…” and “…that society should not discriminate against adults who are attracted to children…” noting that “many beloved authors and public figures throughout history have been high-functioning individuals who could actually be classified as paedophiles.” [1] This debate has continued to the present day.

Firstly, the emphasis is not to ostracise and place a judgment upon those of differing sexual preferences but to assist and heal if these extremes exhibit pathology that is negative to both the individual and the persons who do not harbour the same sexual preference. Healing the self by practicing bondage sado-masochism (BDSM) in the privacy of your own home is fine. Propagandising such a fetish and/or accepting predatory behaviour and sexual confusion as a template for society isn’t the way forward either. A sexual interest can indeed be “Healthy and life enhancing,” depending on which lens we have decided to view reality. Our focus can be tinkered with in order that it may flow in a direction not of our choosing, yet, we follow it by rote all the same.

51lec-Zn-jL-horz

Mainstreaming pathology: You can buy yourself a Black Padded PU Leather Hood “Gimp Mask” for Sensory Deprivation Bondage or be lead round the house on a lead if you so wish.

BDSM_collar_backBDSM dog collar (wikipedia)

It is not a case of whether or not society should be free to choose how to heal and release what we perceive to be natural sexual expressions, but to explore why it is that those sexual preferences have arisen in the first place and if the various factors involved are indeed natural rather than carefully conditioned.

Ethics and values appear to be shifting in favour of a voting consensus that removes mental disorders without any safety net concerning rehabilitation and treatment, which begs the question: from what basis are these disorders or genetic predispositions decreed normal? What appears to be happening here is a spin that suggests that if it is defined as ill or pathological it is outdated and anti-progressive. If it can all be seen as just another deviancy and thus normalised we can all go home and stop being so retrogressive. If it is not an illness but one symptom among many drawn from narcissism or psychopathy, then we have clear and present implications for the safety of our nation’s health, especially children. The legitimisation of psychopathology via the Sex Establishment is joining forces with the politicisation of values that is reshaping our culture.

Paedophilia has qualities that align itself not only towards pathological narcissism but elements of psychopathy. It is interesting that there are a growing number of “scientists” of the behaviourist and psychoanalysis schools that advocate a redefinition of paedophilia rather than a redefinition of causes which could direct resources towards the treatment and prevention of child abuse. This includes learning every possible method of pulling the wool over the eyes of the authorities be it psychiatrist, policeman or lawyer, making the whole question of science, law and sexual freedom an increasingly difficult equation to solve. For to do so, means that we must see the distortion and deformation of sexuality and the sexual predators that personify such a malaise. We must see this through entirely new eyes and as a web of relations intimately connected with psychopaths in power.

Paedophilia and related pathologies may well be a symptom of biological, environmental, and traumatic abuse. It may also be a choice. What is conspicuous by its absence in the above appeals for paedophile rights are the rights of children for whom we must, by virtue of our roles as guardians and protectors, take a positive discrimination in these matters regarding their welfare and safety. People with “sexually unusual” interests, said Charles Moser and co-author Peggy Kleinplatz “may in fact be quite happy and well-adjusted,” which is entirely beside the point. The paedophile’s victims may not be quite so happy and well-adjusted after he has molested them. It is these kinds of remarks that feed into the mainstreaming” of pathologies under the guise of normality which may progressively alter the landscape of mass sexuality and under specific directives – then we have a problem, a problem that is not even the fault of those exhibiting sexual pathologies or otherwise.

We can regard all kinds of pathology and child trauma masquerading as healthy and well-adjusted living. This is not about making judgements about what is right or wrong in our sexuality but rather to question where we draw the line in favour of sexual expression that enriches society rather than infects it; where sexual boundaries are being pushed towards more and more extremes, rather than augmenting social relations.

Is the line between “healthy” and “damaged” becoming blurred here?

It is a contradiction that behind closed doors a select minority of paraphilics and a larger proportion of humanity seek to indulge their fantasies towards violence, fetishism, paedophilia, ritualistic sex and child molestation which may be indicative of a suppressed and learned behaviour caused by inverted and unresolved suffering. Meantime, an entirely different face is presented to the world at large. Genetics may play a significant role whereby traumas are imported down the generational line and impose “bombshells” on the next generation if no other role models exist. Yet what this means for society is the set up between the guardians of over-protection and the guardians of over-liberalisation with the resulting chaos created between the two, where opportunities for creative solutions are forever denied.

Noted luminaries were paedophiles or had paedophilic tendencies. There is certainly an historical basis in fact that much of the Establishment or “high functioning” individuals could be classed as paedophiles and/or child rapists. The nature of government, secret societies, occult fraternities, and religious institutions that offer protection of power and status as a class-based tradition may also offer a sanctuary for such people.

Is there a link that those with deviant sexual expressions gravitate towards that which can offer them cover?

This quote from The American Psychiatric Association sums up this conversive thinking in the Diagnostic and Statistical Manual of Mental Disorders: “302.71 Hypoactive Sexual Desire Disorder’: ‘The essential feature of this so-called condition is a deficiency or absence of sexual fantasies and desire for sexual activity (Criterion A). There is little motivation to seek stimuli and diminished frustration when deprived of the opportunity for sexual expression. The individual usually does not initiate sexual activity or may only engage in it reluctantly when it is initiated by the partner.” [2]

This illustrates the point and might be drawn directly from Kinseyian sexology. If you do not have sexual fantasies, a desire for sexual activity, little motivation to seek stimuli and little frustration when an opportunity for sexual expression comes your way, or even – horror of horrors – you have minimal interest in sex, then you are abnormal. You have a disorder. Notice too, that the idea of love being a factor in this purely mechanical equation is of little importance. If clinically, the activity or desire itself is no longer classified as a pathology “unless accompanied by distress or interference with normal functioning,” then what is known as zoophilia *can be considered no more functionally different from any other love/sex relationship. Even having sex with a deer can be considered fine and dandy in our paralogical reality as one Wisconsin man’s attorney claimed in his client’s defence that the:‘crimes against sexual morality’ statute prohibits sex with animals, but fails to mention carcasses … “The statute does not prohibit one from having sex with a carcass.” Getting this man off is not the issue but the social and developmental factors governing his desire to see a carcass as sexually fulfilling is obviously the real point of contention. [3]  Paralogical and paramoralistic arguments are employed to suggest that it is perfectly normal for human beings to use animals for sex – be it dog, horse or the neighbour’s parakeet – should the desire be strong enough.

These are extreme examples. Nonetheless, what does this mean for more down-to-earth issues of sexuality? The fusing of definitions of acceptable and pathological become habitual and thus the propensity for normalisation. The manual’s criterion for mental illness appears to be getting both ever more flexible and increasingly restrictive. With a suitably biased psychiatrist, the manual can be used as a way to give undue credence to almost any abnormality or disorder depending on the required outcome. As a tool for removing subversive persons for example, a method to which psychiatry has long since lent itself. For instance, there is still no diagnostic test for schizophrenia or any of the other three hundred so-called mental disorders listed in the current edition. A cursory look at the manual gives the impression that American psychiatry is sometimes a mix of culturally biased, reactive, class-driven moral judgements of what it considers to be abnormal behaviour.

Freud

Sigmund Freud

Sigmund Freud believed that any and all symptoms of perceived dysfunction or neuroses could be sourced from repressed memories, irrevocably tied to a repressed sexuality. Although Freud offered intellectual insights into our understanding of human sexuality, the final analysis reveals that his psychoanalysis was an indication of his own neurosis and sexual abuse which he was busy burying under a grandiose schema of rationalisation.

While casting out any possibility of incest as predatory, he rejected the body in favour of an acute form of biological asceticism; a kind of clinical denial that strangely lent itself to the exact kind of religious conservatism that he was trying to avoid. It may be true that his victims’ pleas for understanding were merely absorbed into his own fragmented, mechanical view of sexuality by turning them all into variations on the theme of Oedipus. His rejection of incest as abusive or traumatic fit perfectly with future psychiatry and Kinseyian programming.  Proven cases of recovered memories were simply ignored. Repressed and false memories can exist but the battle between both is currently being expressed through their respective extremes with money and psychopathy as the deciding factor.

Freud’s simplistic associations have allowed pathocratic principles to burrow deeper into human consciousness and to drop our crumbling defences against the psychopath still further.  Author George K. Simon, Jr., writes in his cautionary book: In Sheep’s Clothing: “The malignant impact of overgeneralizing Freud’s observations about a small group of overly inhibited individuals into a broad set of assumptions about the causes of psychological ill-health in everyone cannot be overstated.” Simon further suggests: “We need a completely different theoretical framework if we are to truly understand, deal with, and treat the kinds of people who fight too much as opposed to those who cower or “run” too much.” [4]

The whole basis upon which Freudian psychoanalytical movement rests is the wholly subjective notion that all psychological illness is rooted in repressed sexual impulses, unconscious incestuous fantasies, the spectre of death and the fear of castration, the latter of which appears to have their roots in the genital mutilation (circumcision) of the Old Testament.  Freudian psychoanalysis has given credence to the myth that girls secretly want to have sex with their fathers for example, which is crude, simplistic and on a par with the generalizations we can find in the Kinsey reports. In fact, if the denial of whatever sexual impulse is at work – whether depraved or perverted – then the basis for finding perversion distasteful must necessarily lie in one’s own unconscious desire for perverse practices. This is a both an intensely paralogical, materialist and nihilistic view of life that has no room for multiple psychotherapeutic dimensions of healing.

The psychoanalytical movement made claims that there’s was a new science when in fact it was nothing more than pseudo-science that developed a cult following. As Bob Altemeyer a Canadian professor of Psychology astutely sums up:  “One gets nowhere with a theory that can ‘predict’ whatever happened, after it happens. Having an answer for everything may make one a great used car salesman, but it rings the death knell for a theory in science. In science, the best explanations are nailed-down-testable.” [5]

814894886Freud: Father of the Cult of Psychoanalysis

While undoubtedly breaking new ground in tapping the unconscious fears that lie within the human psyche, these successes paled in comparison to the fear and loathing of both sexuality and the feminine that Freud seemed to set in motion. Freud’s own neuroses as well as the broader fears of the Jewish culture were injected into this new “science.”

Psychiatrist Hervey M. Cleckley illustrated the cult of psychoanalysis in this way:

Today celebrated psychiatric authors “plainly demonstrate” by methods widely proclaimed as scientific that the chief reason human beings came in time to wear clothing lies in the ever-present influence of a “castration fear” of which they all remain unconscious. Not for protection against the weather, primarily, we are told, or for purposes of adornment, did primitive men and women first don bearskin coats or grass skirts. According to high authority, the real motivation lies deeper, in a universal but unconscious terror felt by each male that a jealous father will amputate his penis. Concealing his genital organs with apparel offers him, it is claimed, a slight measure of protection from this inescapable anxiety. The female (unconsciously), believing herself already dismembered as a punishment for (unconscious) incestuous aims, hastens to cover her mutilation and veil her shame.

Much of the reasoning and investigation classed as dynamic depends upon verbal constructs which can be readily manipulated by the accepted rules to furnish a bogus proof for virtually any assumption the human imagination might contrive. […]From the standpoint of modern operational logic, a theory must be expressed in such a way that it may be proved. This is surely the case with the Freudian theory. On the other hand, from the standpoint of modern methodology, the evidence or experiment which is designed to prove the theory must he one which could have a possible negative outcome and so disprove the theory. At the present time, many of the concepts of psychoanalysis are undoubtedly developed in such a way that only proof and not disproof is possible …[6]

And it is this “bogus proof” and extreme subjectivity that gave the perfect cover for psychoanalysis to gain dominance in psychology, psychiatry and culture. It lent itself not only to misuse but acted as a gateway for any and all interpretations. Disagreements with Freud’s and his associates’ interpretations were summarily dismissed as products of “resistance.”  This was a word used by Freud to illustrate the reluctance patients showed in speaking of painful or humiliating experiences during the process of analysis. He believed this resistance: “… often utilized the mechanism of repression to remove or to withhold from consciousness impulses or memories which the patient found it particularly unpleasant to accept and admit as his own.” [7] Therefore, when the medical psychology community did not accept these chief concepts Freud put this down to the theory of resistance thereby placing constructive criticism into a box he could padlock at will.

In the early part of the twentieth until the post war period, psychoanalysis firmly stamped its mark on the subconscious of the West. Although the diversity of psychology, psychotherapy and alternative medicine has diluted Freud’s power the legacy of his influence lives on as it did most strongly in the 1950s.  As Cleckley outlines:

If a psychiatrist cannot accept as adequate the evidence Freud offers for his claim that at age four this patient was intensely motivated by a specific desire for his father to practice sodomy upon him, and was restrained in these inclinations by a fear of castration, he must be prepared to defend himself against the argument that similar (unconscious) desires and fears are determining factors in the dissident opinion. So, too, the critic who cannot accept the popular concept of universal bisexuality lays himself open to suspicions that an unrecognized homosexual tendency within himself, probably one of more than ordinary magnitude, is playing an important part in his alleged failure to accept evidence and react to it normally. [8]

Dr. Cleckley highlights the fact that Freud’s cherished beliefs do not necessarily equate with rigorous science. Politics and religion are bastions of such authoritarian, fear-based thinking that imposes the same fundamentalist beliefs upon others. Psychoanalysis is no different, which is why it has fallen out of favour in more recent times. The idea that those who disagree with the methods of the Freudian approach are somehow expressing resistance and respond: “…with unconscious longings to emulate the very thing being criticised is obviously a ridiculous simplification. The idea that the roots of all neuroses are from the repression of the procreative, biological sex impulse is equally fallacious.”

Perhaps the most revealing legacy of psychoanalysis is offered from author and consultant on abusive men and family issues, Lundy Bancroft.  He wrote about Freud’s discovery at the turn of the 19th Century, of just how many of his female patients revealed instances of incest by their fathers and brothers. Early in his career Freud came to the conclusion that child sexual abuse was a key issue in emotional illness in adult women which resulted in his famous paper: “The Aetiology of Hysteria.” He reminds us it was at this juncture that Freud, so keen to be accepted by his peers found himself ridiculed and rejected for proposing such a thing. How could it possibly be that pillars of society with unimpeacable reputations could be perpetrators of incest? It was unthinkable. The results of this shock to Freud’s intellectual pride and the consequences for the future of psychology were enormous:

Within a few years, Freud buckled under this heavy pressure and recanted his conclusions. In their place he proposed the “Oedipus complex,” which became the foundation of modern psychology. According to this theory any young girl actually desires sexual contact with her father, because she wants to compete with her mother to be the most special person in his life. Freud used this construct to conclude that the episodes of incestuous abuse his clients had revealed to him had never taken place; they were simply fantasies of events the women had wished for when they were children and that the women had come to believe were real. This construct started a hundred-year history in the mental health field of blaming victims for the abuse perpetrated on them and outright discrediting of women’s and children’s reports of mistreatment by men. Once abuse was denied in this way, the stage was set for some psychologists to take the view that any violent or sexually exploitative behaviors that couldn’t be denied—because they were simply too obvious—should be considered mutually caused. Psychological literature is thus full of descriptions of young children who “seduce” adults into sexual encounters and of women whose “provocative” behavior causes men to become violent or sexually assaultive toward them.”

Bancroft is under no illusions that the cultural influence of psychoanalysis remains strong and offers an anecdote from his experience to illustrate the point:

A psychologist who is currently one of the most influential professionals nationally in the field of custody disputes writes that women provoke men’s violence by “resisting their control” or by “attempting to leave.” She promotes the Oedipus complex theory, including the claim that girls wish for sexual contact with their fathers. In her writing she makes the observation that young girls are often involved in “mutually seductive” relationships with their violent fathers, and it is on the basis of such “research” that some courts have set their protocols. The Freudian legacy thus remains strong.”

We shortly discover just how strong this belief really is as we look further into the various expressions of abuse presently rising to surface within society.

 


* Zoophilia (from the Greek Zoon, “animal”, and Philia, “friendship or love”) is a paraphilia, defined as an affinity or sexual attraction by a human to non-human animals. Such individuals are called zoophiles. See Appendix 3 for further paraphilias.

Notes

[1] “Should These Conditions Be Normalized?” American Psychiatric Association Symposium Debates Whether Paedophilia, Gender-Identity Disorder, Sexual Sadism Should Remain Mental Illnesses By Linda Ames Nicolosi, http://www.narth.com/
[2] American Psychiatric Association’s DMH  (p. 496)
[3] ‘Sex With Dead Deer Not Illegal – Lawyer Argues’ The Register, November 11, 2006.
[4] In Sheep’s Clothing – Understanding and Dealing with Manipulative People by George K. Simon, Jr. PhD. Published by AJ Christopher & Co. 2000.
[5] p.54.The Authoritarians by Bob Altemeyer, Associate Professor Department of Psychology, University of Manitoba, Winnipeg, Canada, 2006 by Bob Altemeyer
[6] op. cit. Cleckley (p.112)
[7] Ibid. (p.117)
[8] Ibid. (p.118 / p.99-100)
“Freud’s long report published under the title From the History of an Infantile Neurosis can, I believe, be taken as a typical example of this work. In it a dream recalled by the twenty-six-year-old patient as having occurred when he was four years of age is confidently interpreted. The chief conclusions reached about this patient appear to be based fundamentally on this interpretation. Freud reports the entire dream as follows:
‘I dreamt that it was night and that I was lying in my bed. (My bed stood with its foot towards the window; in front of the window there was a row of old walnut trees. I know it was winter when I had the dream, and night-time.) Suddenly the window opened of its own accord, and I was terrified to see that some white wolves were sitting on the big walnut tree in front of the window. There were six or seven of them. The wolves were quite white, and looked more like Foxes or sheep-dogs, for they had big tails like foxes and they had their ears pricked like dogs when they are attending to something. In a great terror, evidently of being eaten up by the wolves, I screamed and woke up…
’The only piece of action in the dream was the opening of the window; for the waives sat quite still and without any movement on the branches of the tree, to the right and left of the trunk, and looked at me. It seemed as though they had riveted their whole attention upon me,Freud draws from this dream a number of conclusions by interpreting its various items symbolically. From its association with a few fairy tales familiar to the patient in childhood and with some not particularly extraordinary early memories he devises an astonishing explanation of the patient’s illness. Freud confidently states that the dream reveals in considerable detail an experience the patient was subjected to approximately two and a half years earlier, when he was eighteen months old.
Fragment after fragment of the dream is used by Freud to derive proof that the infant at that time saw his parents while they were having sexual intercourse.He is quite confident that the dream reveals that the parents had intercourse three times in succession while the infant observed them and also that the a tergo position was chosen for their activities. He maintains also that the patient, at eighteen months of age, was so affected by this scene that he had a bowel movement as a pretext to make an outcry and interrupt the parents in their still enthusiastic love-making. In this interpretation the number of the wolves, which the patient recalled as being six or seven, is regarded as an effect of the dreamer’s unconscious processes to disguise what he had really seen—that is to say, the two parents.
The fact that the dream scene is quite stationary and the wolves make no movement is accepted as evidence (by reversal) for vigorous coital activity by the amorous couple.The appearance of keen attention noticeable in the dream-wolves who stood in the tree, according to Freud, indicates an intense and absorbing interest on the part of the infant in what he was watching. The fact that the four-year-old boy experienced fear of the wolves in his dream is said by Freud to represent a terror experienced earlier by the infant at the sight of his mother’s external genital organs when seen as an infant of eighteen months.
The interpreter assumes without question that this alleged sight contributed to the belief that the mother had been mutilated sexually. From these points Freud reaches the confident conclusion that when the boy at four years of age had the dream he was suffering from a profound dread of castration by his father. The fact that the wolves who appeared in the dream are remembered as having particularly long tails is considered sound evidence of an opposite state (taillessness) and hence a substantial confirmation of this disquieting dread.
This preoccupation is said by Freud to have been the chief deterrent to this four-year-old boy’s dominating impulse, assumed to be a specific and strong yearning for his father to carry out upon him sexual relations per anum. In the entire report no item of objective evidence is offered to support these conclusions. Freud appears, however, to be completely convinced that all this is correct and adequately established. In fact, he insists that his whole study of this case must be ‘all a piece of nonsense from start to finish, or everything took place just as I have described it above.’

[9] Bancroft, Lundy; Why Does He Do That?: Inside the Minds of Angry and Controlling Men published by Berkley Books (2003) (kindle edition)

Sex, Lies and Society IV: Waxing the Line

250px-Chest_waxing_cropped-vertEroticism and sensuality is part of the tradition of many ancient religions. A healthy “earthiness” is a natural part of the human experience. It may well be that many parents experience sexual feelings for their children at some stages of their interaction, however fleeting. Similarly, the depiction of erotic images can elicit an array of responses from all ages, child, mother, father, brother and sister and with an equal number of programmed feelings.

How this sexual energy is expressed, creatively, lovingly or selfishly, depends on many developmental factors from experiences in childhood and the formative years. At the same time, innocent eroticism and the healthy expression of our sensuality can be demonised in part, from a severe misunderstanding of the power of sexual cues which have been distorted by religion, advertising, pornography and info-tainment.

What is disturbing in the context of paedophilia for males and females is the effects of our body and pornography obsessed culture which makes us so unhappy with our physicality and self-concept. For instance, the mainstreaming preference for hairless genitals! When did such a thing become so gross? As psychologist Marnia Robinson observes: “Are we waxing away the line between adults and children?” [1]

And it doesn’t stop there as Robinson reveals:

In today’s porn world, … ‘shaved,’ like anal sex, is de rigueur. We now hear younger men saying they will have nothing (sexual) to do with an unshaven female. What has happened? Adolescent porn users are cutting their teeth on depilated sirens. This is just when their brains are most sensitive to reward and furiously wiring their sexual arousal to associated cues—in this case, hairless genitals. This same process affects some adult viewers, too. […]…also labia surgery to eradicate signs of sexual maturity are increasingly common. Using shaving and surgery, women are deliberately neotenizing their genitals, that is, intentionally making them look immature, juvenile. [2]

In a nut-shell, these trends can only feed into the normalising of sexual extremes. Those who practice paedophilia and child molestation as a way of life thrive on the same, relying on misguided politically correct ignorance borne from intentionally created confusion that limits preventative measures. Establishment paedophiles and/or child rapists need the public to be kept busy with paedophile rights and paedophile vigilantism while blurring the lines between eroticism, love, sexual perversion and pathology – all serving to protect institutional abuse that operates above the law.

As Robinson eloquently points out:

“Is this change in conditioned visual tastes removing an evolved barrier that once discouraged adult sex with children? If this is a possibility, how can we, as a society, hope to have an open discussion about it? Or even do reliable research? Given the willingness of today’s authorities to assume any sexual response to images of minors proves someone is a paedophile, who would dare to discuss such feelings except on an anonymous Internet forum…maybe?” [3]

In case the reader thinks that the move to hairless women and men is trivial and the discerning porn and multi-media user is ultimately in control, you’d be labouring under a false assumption. As Pavlov’s experiments * in conditioned response showed, the dogs salivated after they heard the bell alone, regardless of the circumstances. And in relation to the plasticity of our brains: “once we wire up a cue, we have no way of knowing when it will trigger a reaction” and thus such “new wiring” does not necessarily have anything to do with sexual orientation but the neurological pathways they create. This could have serious consequences in a world that is fast becoming paranoid and civil liberty free. Moreover, in this climate of internet hysteria concerning paedophile websites and the dubious nature of police entrapment antics it is hardly likely that any meaningful discourse is going to filter through to where it’s needed: in the bastions of local and international law.

There is a school of thought within academia intent on legitimising paedophilia rather than treating it. The “sexual self-determination” that deems children as adults is a twist on the truth that delivers them into paedophiles who benefit from such para-logical discourse.

Child abuse is the result of many complex and problematic issues that should be not trivialised and its social impact and brevity reduced. Some of the most vocal exponents of in the last twenty years who advocate paedophile rights over treatment include Bruce Rind, Philip Tromovitch, Robert Bausermann and Judith Levine.  They have also tried to prove that child abuse is vastly overestimated, even to the extent that it may not exist. The media, while touting sensationalist stories and stoking fear on the one hand, has also given a great deal of coverage to these views. The academic credentials of Rind, Tromovitch and Bausermann are negated by their astonishing bias which amounts to a trumpeting of paedophile rights at the expense of their victims. And yet, with the censorship issues and Establishment wrangling creating sexual witchunts, the truth, as is so often the case is somewhere between these two extremes.

Rind’s influential collection of studies on the impact of child abuse, conclude that it is largely a symptom of family dysfunction rather than actual sexual abuse. [4] Statistics were produced from select college samples to prove this point. Other conclusions suggested that the age of consent was subject to whether or not violence is involved. If the child – with no distinction to age – gives consent, then it is not abuse. If violent coercion emerges then this is abuse. Even the term “abuse” was to be replaced by the “adult-child” or adult-adolescent sex.

Once again, paedophile apologists fail to distinguish between the emotional differences between child and adult; they fail to address the effects of abuse from non-coercive methods thus excluding the highly manipulative nature of abusers. They place the onus on the child as instigator rather than the victim and manage to twist socio-cultural statistics to fit their own clear bias for sex between adults and children.

This is not to say that all the data collected is without merit, only the methods by which they collected this data and the final conclusions they came to were very far from impartial. Context is everything. The idea that child abuse was really not all that bad and that we were all overreacting and taking an anti-scientific stance are classic symptoms of ponerology agents doing what they do best – seeding pathogens of confusion and dissonance.

The Journal of Paidika (1987-1995) was published in the Netherlands (where the age of sexual consent is twelve) is, in its own words: “… a scholarly journal which seeks to examine the range of cultural, historical, psychological, and literary issues pertaining to consensual adult-child sexual relationships and desires. The journal was attempting to create a “history of record subject to academic peer-review” and “subscribed to by prestigious institutions such as the British Library and “…the Library of Congress.” Unfortunately, while this implies rigorous science the reality is somewhat different. Paidika, by its own admission was a journal concerned with placing the scientific acceptance of paedophile’s rights firmly on the academic agenda. However, reading the material one is left with the overwhelming realisation that there is only pseudo-science to be found, gift-wrapped for the paedophile intelligentsia.

Extreme narcissists and those with psychopathic tendencies will always use the very same accusations from critics to deflect the perceived attacks against their nature. Rind and Bausermann published articles in the journal for a number of years before their “meta-analysis” appeared on the scene. Both have gone out of their way to promote and defend the scientific justification for seeing paedophilia as just another way to express oneself sexually.

Persons such as author Judith Levine can be commended for raising the issue of child agency power, over-protection and those profiting from child abuse. However, her simplification and selective data is dangerously misleading. For someone who proposes an age of consent to be dropped to twelve and with many of her sources from closet or “practicing” paedophiles, we can understand how Levine’s bias then colours that research. [5] She believes paedophiles can be cured rather than treated without the distinction as to whether we are dealing with sexual psychopaths for example. As the association for the Treatment of Sexual Abusers clearly state: “… there is no known ‘cure.’ [6]

The underreported fact that her key source for much of her statistical data and analyses came from her hero Lawrence Stanley for whom academic paedophilia was not simply confined to white papers.  He was convicted in absentia, by a Dutch court in 1998 for sexual abuse of three 7 to 10-year-old girls and faces a three-year prison sentence if he returns to the Netherlands. With the Netherland’s liberal reputation regarding paedophilia you can imagine the case details must have been rather convincing. At the time of writing, Stanley has yet to face charges for sexually assaulting a girl in Canada who was under the age of 14 and according to a wire services report in The Miami Herald was finally arrested and charged with possession of child pornography in Brazil. [7]

The US paedophile activists have received much support from the liberal traditions of Scandinavia and Northern Europe which have also given opportunities for more repellent forms of “sexual liberation” to take hold. The Netherlands seems to have a strange predilection for this kind of degeneration, where an often valuable and responsible progressive tradition goes headlong over the edge. In fact, in Holland the audacity of Dutch paedophiles fighting for their right to abuse children in their own country launched a new political party in May 2006 called The Charity, Freedom and Diversity  Party (NVD) which stands for some interesting forms of “emancipation” including:

  • Private possession of child pornography to be allowed; (though a ban on trading such material)
  • The broadcasting of pornography on daytime television, with only violent pornography limited to the late evening.
  • Toddlers should be given sex education.
  • Youths aged 16 and up should be allowed to appear in pornographic films and prostitute themselves.
  • Sex with animals should be allowed although abuse of animals should remain illegal.
  • Everybody should be allowed to go naked in public.
  • The legalization of all soft and hard drugs.
  • Free train travel for all.

This is similar to the way monotheistic religions work by including a few vital truths floating in a sea of ponerological influences. Sweden went one step further than their Dutch neighbours by lifting the ban that had been imposed on homosexuality in 1944, along with … Bestiality.

According to the country’s first government-commissioned study horses are the species most often sexually abused. The government last year tasked the Swedish Animal welfare Agency to determine the scope of the problem including whether or not the animals suffer psychologically from the abuse. A person can be found guilty of cruelty to animals if prosecutors can prove that the animal suffered physical or psychological injury.

One has to question from which reality those who presided over the legalisation of such a law and what criteria they used to come to such a conclusion other than that they were quite partial to these activities themselves. Having sex with animals and then using tax payer’s money to determine if the animal enjoyed the experience or was less than satisfied, seems to an odd way to address the balance.

Meanwhile, as money being spent on commissioned studies to determine whether horses have Post Traumatic Stress, victimised children are falling through the net and justice is being ignored. This naturally raises questions regarding the suitability of a judicial system that legalises sex with animals while claiming to uphold the moral integrity required for sexual abuse cases of human beings. It seems that we should be not only keeping a watchful eye on our children, but our pets as well.

Finland too has curious laws which appear to favour predators. In 1996 police discovered a “massive computer library of child pornography that included pictures of torture, mutilation, and cannibalism.” However, the owner of the child pornography evaded arrest because distributing hard-core child pornography is a minor offence in Finland.

Is it any wonder that sexual pathologies are on the rise?

 


* Experiments carried out by 1890’s Russian physiologist Ivan Pavlov who developed his ideas of conditioned and unconditioned responses. For example, dogs don’t learn to salivate whenever they see food being hard wired into the dog. He noticed that his dogs would begin to salivate whenever he entered the room, even when he was not bringing them food. He also found that any object or event which the dogs learnt to associate with food would trigger the same salivating response thus leading to the scientific discovery of Pavlovian conditioning.
** A reminder: Paralogism: n. illogical or fallacious deduction. paralogical, paralogistic, a. paralogize, v.i. be illogical; draw unwarranted conclusions. Paralogist | n. conversive thinking: subconscious selection and substitution of data leading to chronic avoidance of the crux of the matter.

Notes

[1] Wiring Sexual Tastes to Hairless Genitals…Oops!’ Psychology Today, By Marian Robinson. January 2 2012.
[2] Ibid.
[3] Ibid.
[4] pp. 22-53; A Meta-Analytic Examination of Assumed Properties of Child Sexual Abuse Using College Samples; Bruce Rind, Philip Tromovitch & Robert Bauserman; in: Psychological Bulletin 1998, 124-1.
[5] Harmful to Minors: The Perils of Protecting Children from Sex by Judith Levine.
[6] Association for the Treatment of Sexual Abusers (ATSA) http://www.atsa.com/
[7] ‘American Association for Nudist Recreation’ (ASA) lawyer arrested in Brazil; charged with child exploitation By Robert Stacy McCain THE WASHINGTON TIMES, July 24, 2002.